On the Trail of the White Rose: Resistance in the Face of Real Terror

Friends of Padre Steve’s World,

Just a few short thought for today following up on my article yesterday about my visit to Dachau. Today I had the chance to visit one of the memorials and a museum dedicated to the remembrance of Sophie Scholl and the members of the White Rose resistance group. The group was built around Scholl and a number of other students from the University in Munich during 1942 and 1943. I have written about them before but this was the first time that I was able to visit the location where much of their work was centered.


Theirs is a remarkable story because stories like this are often buried by the propaganda machines of totalitarian regimes, but the shock of what these young people did was so great that the Nazi propaganda machine had to publicly confront it with the goal of instilling such fear that no one else’s would dare repeat it. There are a number of monuments scattered around Munich to the White Rose movement, but the most remarkable is the monument in front of the university where they studied and where they distributed their leaflets, facsimiles of their publications and letters are part of the pavement, as if they have been dropped on the ground for someone to pick up.

Scholl, as well as her friends were students, some who in the course of their time of study who had been drafted into the Wehrmacht as medics, serving on the Russian front before returning to the University. There were five of them, Scholl, Willi Graf, Alexander Schmorrel, Hans Scholl, and Christoph Probst, plus one of their professors, Professor Dr. Kurt Huber who began a resistance cell that focused on telling the truth about the crimes of the Nazi regime, and the lies of Hitler. Telling the truth in a dictatorship is dangerous and although Scholl and her companions could have remained silent they had consciences that were guided by reason and human rights, as well as by their Christian faith, a faith which remained despite their aversion to the institutional church for its complicity with the Nazis.

They published a series of six leaflets which they printed themselves and distributed around the university, the city, and to like minded people in a number of other cities. They asked those who got them to make as many copies as they could and distribute them. They were in the process of drafting a seventh when Scholl was spotted distributing them at the university by a maintenance man who was a member of the Nazi Party. She and her friends were arrested on February 21st 1943 by the notorious Nazi People’s Court under the direction of Roland Freisler on the 22nd, and executed by beheading at Munich’s Stadelheim Prison on the 23rd.


The members of the White Rose were bold and defiant in the face of evil, of course those that have that kind of courage usually have short life expectancies in a totalitarian state, but they did not back down. Their pamphlets and graffiti criticizing Hitler garnered the attention of the Gestapo and when they were caught they were brutally tortured, but none backed down.

Their criticisms of Hitler and his Third Reich were hard hitting. Since all of the students had spent much of their childhood teenage years in Nazi organizations which were designed to make loyal little Nazis, their resistance came as a shock to many. All were children who could have easily due to their family background taken the easy road, but chose the more honorable and dangerous road.


Their pamphlets are striking, and each focused on a different part or aspect of the Nazi regime. In their first leaflet they wrote:

“Nothing is so unworthy of a civilized nation as allowing itself to be governed without opposition by an irresponsible clique that has yielded to base instinct.” They urged their readers “Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself as best he can at this late hour, he must work against the scourges of mankind, against fascism and any similar system of totalitarianism.” And to “Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure!”

Such was their beginning, but they went on to attack the Nazi, leaders, the Nazi system, and especially the silence of their countrymen over the extermination of the Jews and Polish intellectuals. They asked in the second leaflet:

“Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that. It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so…. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this “government” which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all! Each man wants to be exonerated of a guilt of this kind, each one continues on his way with the most placid, the calmest conscience. But he cannot be exonerated; he is guilty, guilty, guilty!”

In each of the letters they asked their readers to offer some form of resistance to Hitler and the Nazi State but urged passive resistance, but in the third missive they went into more detail, including something that anyone who thinks that they are loyal to their country need to appreciate:

“The meaning and the goal of passive resistance is to topple National Socialism, and in this struggle we must not recoil from any course, any action, whatever its nature. At all points we must oppose National Socialism, wherever it is open to attack. We must soon bring this monster of a state to an end. A victory of fascist Germany in this war would have immeasurable, frightful consequences. The military victory over Bolshevism dare not become the primary concern of the Germans. The defeat of the Nazis must unconditionally be the first order of business… And now every convinced opponent of National Socialism must ask himself how he can fight against the present “state” in the most effective way, how he can strike it the most telling blows. Through passive resistance, without a doubt…”

Eventually their tracts became more biting, and in fourth the metaphysical linking Hitler to Satan and Anti-Christ. 


They wrote:

“Every word that comes from Hitler’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed…. I ask you, you as a Christian wrestling for the preservation of your greatest treasure, whether you hesitate, whether you incline toward intrigue, calculation, or procrastination in the hope that someone else will raise his arm in your defence? Has God not given you the strength, the will to fight? We must attack evil where it is strongest, and it is strongest in the power of Hitler.”

In the fifth leaflet they spoke of where the Nazi war effort would end and the responsibility of not only Hitler but the German people for it:

“It has become a mathematical certainty that Hitler is leading the German people into the abyss. Hitler cannot win the war; he can only prolong it. The guilt of Hitler and his minions goes beyond all measure. Retribution comes closer and closer. But what are the German people doing? They will not see and will not listen. Blindly they follow their seducers into ruin. Victory at any price! is inscribed on their banner. “I will fight to the last man,” says Hitler-but in the meantime the war has already been lost…. Do not believe that Germany’s welfare is linked to the victory of national Socialism for good or ill. A criminal regime cannot achieve a German victory. Separate yourselves in time from everything connected with National Socialism. In the aftermath a terrible but just judgment will be meted out to those who stayed in hiding, who were cowardly and hesitant.”

In the aftermath of the disaster at Stalingrad they published their sixth and last issue before being caught. In it they urged Germans to fight against the Nazi Party and regime, and confronted the way that since its inception Hitler and the Party corrupted the meaning of honor and freedom:

“Freedom and honor! For ten long years Hitler and his coadjutor have manhandled, squeezed, twisted, and debased these two splendid German words to the point of nausea, as only dilettantes can, casting the highest values of a nation before swine. They have sufficiently demonstrated in the ten years of destruction of all material and intellectual freedom, of all moral substance among the German people, what they understand by freedom and honor. The frightful bloodbath has opened the eyes of even the stupidest German – it is a slaughter which they arranged in the name of “freedom and honor of the German nation” throughout Europe, and which they daily start anew.”

Just over two weeks later they were caught and in Freisler’s People’s Court convicted and executed. During their trial, if it can be called that, Freisler and others expressed their shock that young Germans could commit treason. Sophie had no problem confronting her accusers:

Her last words before going to the guillotine were unapologetic: “How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause? Such a fine, sunny day, and I have to go, but what does my death matter, if through us, thousands of people are awakened and stirred to action?” On the back of the order condemning her to death she wrote the word Freedom.


There are leaders in many nations today intent on destroying freedom and in many places the people and the country’d institutions fall in behind them, usually by painting pictures of threats so imminent that people willingly trade real freedom for a false security. It is a dangerous world and all of us must be alert to changes in society and question what comes out of the mouths of leaders, and even more so their true believer followers.


Sophie Scholl and her companions understood the risk, but they got their message heard at the highest level of government, and most were killed. But their example of courage and belief in freedom and human rights is still stronger that they mightiest despot, and unlike their mighty yet evil rulers they are the ones that Germany remembers. I think that is a lesson for us as well. I’ll write about that another time. 

Until tomorrow,

Peace,

Padre Steve+

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The Path of Remembrance: A Visit to Dachau

Friends of Padre Steve’s World,

Holocaust survivor Yehuda Bauer wrote: “The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

The picture that you see above is the memorial to the Unknown Prisoner at Dachau. The words: “Den Toten zur Ehr, den Lebenden zur Mahnung” [To Honor the Dead, to Warn the Living] are engraved at its base.

Yesterday, Munich time, I took short excursion to Dachau in order to visit the Concentration Camp. I have been to Dachau a number of times beginning back in 1996. For me as a historian of the period the trip is both for learning and for meditation, for beyond its historical significance this is a holy place, a place made holy by the blood of tens of thousands of victims of one of the most evil regimes in history. The crimes committed by the staff of Totenkopfverbande SS guards from it’s inception were intended to terrorize and dehumanize the inmates who included political prisoners, religious objectors, Jews, and homosexuals. They were not there because they were convicted of any crimes, in fact many had actually been exonerated by courts, or had served what ever sentence they had been convicted of, but upon release were picked up by the SS and taken to Dachau.

Prisoners were told on arrival:

Here you are, and you’re not in a sanatorium! You’ll have got that already. Anyone who hasn’t grasped that will soon be made to. You can rely on that . . . You’re not prison inmates here, serving a sentence imposed by the courts, you’re just ‘prisoners’ pure and simple, and if you don’t know what that means, you’ll soon find out. You’re dishonourable and defenceless! You’re without rights! Your fate is a slave’s fate! Amen.

In the Camp they were subject to punishment for even the most minor or perceived infractions, beatings, whippings, and other punishments were meted out by guards who themselves were punished if they showed any mercy or human kindness to a prisoner. “While an offender sentenced to a term in prison knew when he was going to get out, release for the concentration camp inmate was determined by the whim of a quarterly review board, and could be delayed by the malice of any of the SS guards.”

Theodore Eicke, the commandant who systematized the Concentration Camp system created a world that his subordinate, and the later Commandant of Auschwitz, Rudolf Hoess described:

“It was Eicke’s intention that his SS-men, by means of continuous instruction and suitable orders concerning the dangerous criminality of the inmates, should be made basically ill-disposed towards the prisoners. They were to ‘treat them rough’, and to root out once and for all any sympathy they might feel for them. By such means, he succeeded in engendering in simple-natured men a hatred and antipathy for the prisoners which an outsider will find hard to imagine.”

Even a brutal man like Hoess found the brutality hard to watch, he recalled the “malicious evil-minded, basically bad, brutal, inferior, common creatures’ amongst the guards, who compensated for their sense of inferiority by venting their anger on the prisoners. The atmosphere of hatred was total.”

In the twelve years of its existence the staff of Dachau, through mistreatment, execution by bullet, gallows, through being used as subjects in grotesque medical experiments, by “execution by work,” or untreated illness and disease, murdered 41,566 prisoners. The point to be remembered is that despite this incredible number of murders that Dachau was not an extermination camp.

I took the S-Bahn from Munich-East to Dachau, a trip of about 30 minutes. While there I read the chapter in Richard Evans book Third Reich in Power that described the establishment and operations of Dachau and the other early Concentration Camps, from which all of the quotes above this are from. When I got off the train I had a choice of taking a bus to the camp or walking to it via the path known as the Weg des Erinnerns or Path of Remembrance. I chose the walk which was about two miles. Along it there were markers with parts of the history of Dachau and what the prisoners experienced from getting off a train to getting to the camp. The path winds through the town along the street now named Friedenstrasse, (Peace Street) and through John F. Kennedy Platz.

As I neared the camp the signs pointed out the SS Training School and housing for the SS guards. Then it left the paved road and went onto a trail which was uncovered in 2004. This trail is named Strasse der KZ – Opfer, or the Street of the Concentration Camp Victims, or perhaps better translated, “Sacrificial Victims” which was the path that the prisoners took from the SS barracks to the camp itself. It ended at the Hauptwache, the main guardhouse which also functioned as the entrance to the camp.

I went through the wrought iron gate with the cynical words Arbeit Mach Frei, work makes you free in the center of it. On entering to the right is the camp’s administration and headquarters building which now serves as a museum. Since I spent a lot of time at the museum last year I went left which took me down the western perimeter of the camp with its barbed wire fences and guard tower with the foundations of the camps prisoner barracks to my right.

Eventually I reached the location of the execution grounds and the crematorium. I had been there in 1996 but the weather was so cold and damp that I didn’t stay long and I have never found the pictures that I took then. Today I spent more time there, for it is truly the holy place in the camp. Even though there were a good number of people there, including a tour group, it was very quiet. I heard very few words as I walked the area. The first thing I did was to walk the execution grounds around the crematorium. In front of the building the former location of the camp gallows was marked. Behind the building was a memorial with a Star of David crowned with a Menorah and a marker to the thousands of unknown victims. Walking to the right of it down a gravel path that winds through a small grove of trees along the camp wall there were other markers to where the ashes of those murdered were unceremoniously deposited between 1933 and 1945.

But perhaps the most chilling marker was at the place where SS guards executed prisoners up close and personal with a pistol shot to the nape of the neck. The wall behind where they knelt still stands a long with the blood ditch. After that I walked to the crematorium. At the south end there is the delousing station. The camp was designed with a gas chamber for which there is no credible information of it ever being used. Instead, prisoners who were no longer fit for work were either given lethal injections in the infirmary, sent to extermination camps, or the former T4 Euthanasia site in Hardheim.

Had it been used the the procedure would have been much like the other camps where the unknowing prisoners walked in their camp uniforms which were then removed so they could go into a waiting area before they entered the “shower” or as it is marked over the entrance, the Brausbad. At Dachau this cynically named room was the a gas chamber that was designed to hold up to 150 prisoners. Once they were in the chamber the specially constructed doors which would make the chamber airtight were shut. Then SS men on the roof would release canisters of Zyklon-B gas into it. Within minutes the prisoners were dead, their bodies showing their final agony as many tried to escape the chamber. This was common at other camps as well as in the extermination camps.

Once the executioners had determined that the prisoners were dead and the gas was evacuated from the chamber, other prisoners would enter to remove the bodies to another waiting room, in which the bodies were staged before they were taken to the four chamber crematorium for cremation. Their ashes were then deposited in the areas nearby. At the end of the building another waiting room contained bodies of other prisoners who had been executed by pistol, or died of beatings, whippings, or disease.

The walk through those areas of the camp as well as the walk up the Path of Remembrance brought me close to tears at many points as I imagined what it must have been like. I was in a somber mood when I left that area and walked past the Russian Orthodox, Protestant, Catholic, and Jewish religious shines along the north edge of the camp. I think that the Jewish one was the most poignant to me. Across it were the words of Psalm 9:21 in German, and as one walks down into it a hole at the top off the monument’s roof allows light to stream into the darkness.

Finishing that I walked down the eastern wall and fence, once again noticing the guard towers, but about halfway down I turned right and walked over to the center street between the rows of prisoner barracks, the street known as Appelallee where the prisoners were assembled multiple times per day for head count and inspection purposes. As I walked down that street which is now lined with trees and markers denoting which prisoner block was at each spot I could almost see the images of the emaciated prisoners falling out for inspection and their brutal guards.

Finally I arrived back at the area in front of the headquarters building which due to a recent commemoration was decorated with wreaths from the German government, the State of Bavaria, Israel, Romania, and other nations. The words Never Again were prominently displayed. As I walked out of the camp I saw a dedication in English, German, French, and Russian which said:

May the example of those who were exterminated here between 1933 and 1945 because they resisted Naziism – help to unite the living for the defense of peace, and freedom and in respect for their fellow man.

I left the camp and decided to take the bus back to the train station where twenty minutes later I was back on a S-Bahn train to Munich.

You may wonder why I took the time to go into such detail about this walk. The answer is the same that I choose to walk civil war battlefields, it is to being to try to understand what the people there were seeing and experiencing. Of course there were the prisoners who were so savagely treated by their jailers. Then there were the bystanders, the citizens of Dachau and other German cities who watched as Jews, political enemies, and others were marched to the camp, which was not a secret installation. Finally, there were the perpetrators, very few of whom were punished for their actions.

But another reason is that the survivors, be they victims, perpetrators, or bystanders are rapidly passing away. Soon none will be left. When that happens it is up to us the living to ensure that this is not forgotten and that those murdered at Dachau, the other Concentration Camps, the extermination camps, and those killed by the murder squads that went from one end of Europe to the other in a systematic attempt to wipe every Jew that they could find off of the face of the earth. Yes, there were other victims, but the Nazi crusade against the Jews knew no boundaries, physical or time included. Unlike every other genocide it extended beyond national borders, or time; it was an eschatological crusade that by the will of Hitler was limited by only one factor, the complete military defeat that was inflicted on Nazi Germany by those who she attacked.

Finally, the story must be told because there are those who either claim it didn’t happen, or are tired of talking about it. In Germany those include leaders of the new-Nazi AfD (Alternative for Germany) Party. In the United States, Britain, and other nations there are members of many new-Nazi and Alt-Right groups who desire very much the same thing, but if decent people decide not to speak out, if we remain silent, there is nothing anywhere that will keep these ideological descendants of Hitler from beginning it again, if not to the Jews, to other despised racial, religious, ethnic, or ideological groups. We live in a world where demagogues take advantage of people’s legitimate anxieties and deeply ingrained prejudices to stir up ungodly anger and hatred in order to both gain new followers and to incite those followers to a campaign of violence.

Doctor Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Today among other things I will visit sites associated with Sophie Scholl. She was a young Christian college student who led the opposition group the White Rose, which during 1941-1943 attempted to tell the truth about what the Nazis were doing. They were found out, and most after trial were beheaded in Munich. There is a small marker to her and the group just about a block from the hotel on the wall of a building. Her grave is in a cemetery less than a mile from the hotel.

The one thing about Germany as opposed to other nations, including Japan in China, Korea, and much of Asia, Russia and the mass exterminations of Stalin’s time, Belgium in the Congo, Britain in many of its colonies, much of Eastern Europe, Turkey, and yes, even the United States has faced its responsibility to remember the victims of their most evil and lawless government. If only other nations would take such deliberate steps to acknowledge their crimes. It may have taken over a generation for that to become a part of Germany’s being and part of their moral voice today. In Germany the monuments stand not to the perpetrators, but to the victims. An they are not just monuments, dedicated to memory, but the German words Denkmal and gedenkstatte contain the German word for think, meaning that they are not just there for people to remember a mythological past, but rather to be a part of the now living the history of those days for the living to ponder and to serve as a warning that it can happen again.

In a world where nothing is guaranteed and where those who deny or minimize the Holocaust attempt to find legitimacy and to silence good people I have to speak up. I cannot allow myself to become a bystander and let it all happen again, not to the Jews or anyone else.

So until tomorrow,

Peace

Padre Steve+

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Saturday Football in Munich

Friends of Padre Steve’s World,

Judy and I arrived in Munich Saturday morning and then did a few things that we needed to do. Our hotel room wasn’t ready when we got there so we walked down to our favorite local restaurant and had lunch, meeting up with people we have gotten to know over the past few years there, before getting our room.

Judy was exhausted as she didn’t get any sleep on the flight so she took a nap as I picked up a few things that we needed for our stay that were not cost effective to pack for the flight. After I did that I took a shower and changed my clothes and proceeded to the hotel bar to watch football.

Of course, who wouldn’t watch football on Saturday afternoon? Actually, I seldom do, unless it something really special, but I digress, for you see the football I like the best is called soccer by Americans, and I love watching the high performing teams of the various European leagues as well as the Champions League. My love for the game began during my first tour in Germany and somehow I became a fan of Bayern Munich, and I have remained one since. The fact is that they are the European equivalent of a team like the New York Yankees. They have won about 26 Bundesliga cups, and four European Champions League titles. Many of their current and former players play on the highest level national teams in the sport.

While Judy slept I went down to the hotel bar to watch the Bayern game against Mainz. The outcome was not a surprise and Bayern defeated Mainz by a score of 4-0. I also got to watch highlights of other games going on. While I was watching the game I was able to join in the conversation with the others around the bar. For me it was really cool, since I was the token American and conversing in German with the local fans of Bayern around the bar. I have to admit it was a lot of fun, as was being able to converse with Bayern fans at the fest and at a local restaurant later. Most were taken aback by my ability to speak with the intelligently about the team, and the league in German, especially when they found out that I was American. One diehard even asked how I became aBayern Munchen fan which I had to explain went back to my first tour in Germany in the mid 1980s.

Today I will go to Dachau and in the evening Judy and I will go to meet a couple for dinner in one of towns just outside of Munich.

So until tomorrow,

Peace

Padre Steve+

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Another Pilgrimage to the Church of Beer

Friends of Padre Steve’s World,

Today we fly to Germany for the Oktoberfest in Munich and to see old friends who live in the state of Hessen, not far from Wiesbaden and Limburg in the Taunus Mountains.

This our fourth trip in as many years to Munich for Oktoberfest, and ever since the first trip we have tried to see and experience different things besides the Fest. As a historian who has spent much of my life researching and writing about Germany from unification until the end of the Second World War, I can always find something to see and do and still have time for some revelry and great beer. Last year we got to Salzburg Austria, Nuremberg where we went to the Nuremberg Trial museum and the actual courtroom where those trials occurred. We visited the Dachau Concentration Camp, as well at the Deutsches Museum, which is similar to the different parts of the Smithsonian.

Last year we had great weather, this year it looks like the weather won’t be so great. The first four or five days temperatures will be in the 50s for highs, 40s for lows with a lot of rain in the forecast, you win some and you lose some but we will enjoy ourselves. Heck, we’ll even see Neil Diamond’s 50th anniversary tour concert while in Munich. I have some plans for things I want to see both around Munich and near where our friends live, and on the way up to our friends we’ll get a chance to see the town where at least part of Judy’s mother’s family was from. While in Munich I went to see the memorial to Sophie School and the other anti-Nazis of the White Rose circle, and while with our friends visit the memorial to the victims of the Nazi T-4 Euthanasia program at Hadamar. Depending on what time we have and the weather I have some other things I would like to se as well.

But anyway. I will keep posting while we are away, so until tomorrow,

Peace

Padre Steve+

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“Denial” on the Trip to Munich

Friends of Padre Steve’s World,

Yesterday I flew to Munich and was able to to see a film that I should have taken to watch a long time ago. The film was Denial which is based on the trial of the libel trial against Deborah Lipstadt by the infamous Holocaust denier and fake historian David Irving. The film was worth it and I have decided to while in Munich again travel to Dachau. This time by myself to walk the perimeter, and this time, the Gas chamber. I’ll do it on a day with bad weather. I will get up early and allow Judy to sleep in and rest.

Holocaust deniers, and deniers of other instances of genocide or systematic racism, including those who still deny the evils of American slavery, or the extermination of Native Americans. The truth of the matter is that when it comes to these matters that all speech and all opinions are not equal. The fact is that the Holocaust happened, the same with so many other genocides, Armenia, Rwanda, Cambodia, Bosnia, the Native Americans, and yes the evil of the American system of slavery which was ensconced in law, and supported by Northern businessmen and bankers as much as it was the Southern slaveholders and politicians who pushed for slaveries expansion across the continent and into Central America and Cuba themselves.

The deniers do one thing well, they lie. In the film and in the real trial the issue came down to the veracity of David Irving, and the court found that he lied and twisted evidence to support his pro-Hitler beliefs. The same is true with other Holocaust deniers, as well as the proponents of the Noble South, the Lost Cause, and those that defend modern White Racism.

So while I am in Germany I will revisit Dachau, visit the graves and memorials to the anti-Nazi martyrs of the White Rose, and the T4 Euthanasia center in Hadamar. I have to do it so as the survivors pass away that someone like me, a gentile, priest, and historian can confront those that lie and deny in order to defend their ahistorical and evil ideology. Sadly, their ranks are growing, emboldened by what they believe is the support of the American President. Whether he actually supports them I don’t know, but they believe that he does and many of his words seem to support what they believe.

So as you read this I will have been in Munich a few hours. It will be a rainy day today, or at least the morning will. After we arrive Judy and I will settle into our hotel and weather permitting head down to the Fest in the afternoon or evening.

So until tomorrow,

Peace

Padre Steve+

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Padre Steve’s Reading Rainbow: Some of the Most Important Books in my Life

Friends of Padre Steve’s World,

I think that it important to read, and read, and did I say read?

Barbara Tuchman wrote:

“Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill. Without books, the development of civilization would have been impossible. They are engines of change (as the poet said), windows on the world and lighthouses erected in the sea of time. They are companions, teachers, magicians, bankers of the treasures of the mind. Books are humanity in print.”

Since I write about a lot of topics and because I am a historian as well as a stand up theologian, I read a lot and I frequently quote from other people in anything that I write. Sometimes I find that those who have gone before me have said things I want to say much better than I could on my own. Thus I am not afraid or ashamed to give attribution to them, after all, it is only fair.

But today I want to share some of the books that I think are important for anyone seeking to understand our world. In a sense, this is my Reading Rainbow moment.

Most of my picks deal with history, military, diplomacy, civil rights, politics, as well as baseball. Despite the fact that I am a priest I don’t have many books on theology, religion, or faith on my list, but then the fact is that I don’t see a lot, including many of the so called classics that hold up over time. So today just some of my reading rainbow.

Here they are in no particular order:

The Guns of August by Barbara Tuchman

Street Without Joy by Bernard Fall

A Savage War of Peace by Alistair Horne

A Bridge Too Far by Cornelius Ryan

Battle Cry of Freedom by James McPherson

The Hot Zone by Richard Preston

The Nanking Massacre by Iris Chang

Seven Pillars of Wisdom by T.E. Lawrence

Hero: A Life of Lawrence of Arabia by Michael Korda

Our Declaration: A Reading of the Declaration of Independence in Defense of Equality by Danielle Allen

A Soldier Once… and Always by Hal Moore

To Kill an Mockingbird by Harper Lee

Meditations by Marcus Aurelius

The Centurions by Jean Larteguy

The True Believer by Eric Hoffer

The Past that Would Not Die by Walter Lord

The Autobiography of Frederick Douglass by Frederick Douglass

The Origins of Totalitarianism by Hannah Arendt

On Tyranny by Timothy Snyder

The Rise and Fall of the Third Reich by William Shirer

The Summer of ’49 by David Halberstam

Men at Work: The Craft of Baseball by George Will

Team of Rivals by Doris Kearns Goodwin

Why Don’t We Learn from History? By B.H. Liddell-Hart

They Thought they Were Free by Milton Mayer

Once an Eagle by Anton Meyer

Conduct Unbecoming: Gays and Lesbians in the U.S. Military by Randy Shilts

The Cost of Discipleship by Dietrich Boenhoffer

Black Earth: the Holocaust as History and Warning by Timothy Snyder

This Republic of Suffering by Drew Gilpin Faust

All Quiet on the Western Front by Erich Maria Remarque

Forever Free: the Story of Emancipation and Reconstruction by Eric Foner

The Caine Mutiny by Herman Wouk

The Wounded Healer by Henri Nouwen

Nuremberg: Infamy on Trial by Joseph Perisco

In the Name of War: King Philip’s War and the Origins of American Identity by Jill Lepore

On Being a Christian by Hans Kung

The Crucified God by Juergen Moltmann

The Mystery of the Cross by Alister McGrath

Drift: The Unmooring of American Military Power by Rachel Maddow

War is a Racket by Smedley Butler

The Iowa Baseball Confederacy by W.P. Kinsella

The Forgotten Soldier by Guy Sajer

The Boys of Summer by Roger Kahn

American Scoundrel: The Life of the Notorious American Civil,War General, Daniel Sickles by Thomas Keneally

Lincoln at Gettysburg by Gary Wills

Ordinary Men by Christopher Browning

Perpetrators Victims Bystanders: The Jewish Catastrophe 1933-1945 by Raul Hilberg

And the Band Played On by Randy Shilts

Lincoln’s Lieutenants: The High Command of the Army of the Potomac by Stephen Sears

The Nazi Doctors by Robert Jay Lifton

Sorry, no descriptions or intros included, but trust me. They are all worth the read. Anyway, those are just some of my favorites on from my Reading Rainbow. Yes, there are plenty more, but that’s all for now.

Have a great day and as always,

Peace,

Padre Steve+

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Filed under History, Loose thoughts and musings, philosophy

Strong Beer is the Milk of the Old: Brewing the Padre’s Pils

Friends of Padre Steve’s World,

The great author of the Protestant Reformation, Dr. Martin Luther, in old age noted: “We old folks have to find our cushions and pillows in our tankards. Strong beer is the milk of the old.”

There is truth in that statement. The monk theologian of Wittenberg knew his beer.

Yesterday was a lot of fun. I got to brew about ten barrels of what will be called The Padre’s Pils at Gordon Biersch. I had a great time with our master brewer, Adam Gurtshaw and the experience helped inspire me to learn the craft of brewing when I eventually retire from the Navy so that as a brewer I can help out at whatever craft breweries are located wherever we eventually decide to retire.

You see I really don’t want to own the brewery, nor to I want to be in charge of anyone or anything when I retire, but I would like to be able to help out or substitute as need be. As I have told people for a number of years, I have the Sam Weinberg * retirement plan, in that I plan to have no responsibilities when I retire from the Navy. I don’t want to be in charge of anything or anyone, but I digress…

Today was cool because I got to learn about brewing and doing it was fun. It is something that I could enjoy doing. There is activity, combined with some science, and artistry to craft a great beer. I wouldn’t mind doing that as a way to keep busy when I retire and maybe supplement my income a bit by helping out in different breweries.

So in about four weeks or so this beer will be tapped at the Gordon Biersch Brewery Restaurant in Virginia Beach. Unless something unexpected happens I should be back from the Oktoberfest in Munich in plenty of time for the release. I’ll let you know of the official release date when I have it, and when I do come on down and enjoy this or any of the other great beers that Adam brews.

So until we can drink together I ask you to consider the words of Martin Luther:

“Whenever the devil harasses you, seek the company of men or drink more, or joke and talk nonsense, or do some other merry thing. Sometimes we must drink more, sport, recreate ourselves, and even sin a little to spite the devil, so that we leave him no place for troubling our consciences with trifles. We are conquered if we try too conscientiously not to sin at all. So when the devil says to you: do not drink, answer him: I will drink, and right freely, just because you tell me not to.”

Until tomorrow,

Peace

Padre Steve+

* Sam Weinberg was played by Kevin Pollack in the film “A Few Good Men.” His quote “Sam Weinberg I have absolutely no responsibility here” is my post retirement plan.

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Filed under beer, Loose thoughts and musings