Category Archives: holocaust

Battling Emboldened Holocaust Deniers a Day at a Time

Babi Yar

Friends of Padre Steve’s World,

I have a policy about Holocaust denial on my site. If someone denies the Holocaust or tries to minimize it I delete their post. That might sound somewhat restrictive, but I will not give them the space on my site to posit their race hatred and justification of genocide in any way shape or form. It used to be that I would spar with them, but I realized that by doing so I gave them a sense of acceptability, and when some proceeded to make physical threats against me for opposing their ideas I realized that I couldn’t go down that road anymore.

That being said, every so often I get comments from Holocaust deniers, as well as Japanese deniers of the Rape of Nanking and other Japanese atrocities in Asia during the 1930s and World War II. The Japanese Nanking deniers are almost always Right Wing revisionists and hyper-nationalists who subscribe to the racial theory that the Chinese and other non-Japanese are less than human. But I’ve never had an American take issue with Nanking while almost all of my holocaust deniers are Americans who not only deny the Holocaust, but who subscribe to the most base and repulsive theories of anti-Semitism, and White Supremacy.

Today I had yet another Holocaust denier pop up and comment on my article  The Justification of Genocide: Race Hatred and the Quest for Living Space and said “you fear open debate.”  His blog address was listed on the post so I went to it and found plenty of racist, pro-Nazi, and Holocaust denial posts and links, as well as President Trump’s racist polices on immigration.

But the reality is that such people fear open debate because when they engage in it they are exposed for the frauds that they are. Some like the English defender of all things Hitler and Holocaust denier, David Irving had the nerve to sue American Jewish historian Deborah Lipstadt for libel in a British court where she would have to prove her innocence as opposed to an American court where he would have had to prove that she had libeled him. Even in that setting Irving lost. If you want to see a great film, watch the movie adaptation of the trial Denial.”

A while back I had another who ripped into me on the Nazi massacre of Ukrainian Jews at Babi Yar, in which over 33,771 Jews were marched out of Kiev and shot on the 29th and 30th of September 1941. There were 29 survivors who managed to escape the death pits by feigning and climbing out after dark. Massacres of more than 100,000 other people, mostly non-Jews continued until November. The number of Jews killed was documented by the Commander of the Sonderkommando 4a of Einsatzgruppe C which conducted the massacre. The Einsatzgruppe men were assisted by troops from two Police Battalions and Waffen SS troops with support from the Wehrmacht.  Both the records of the Einsatzgruppe and the testimony of SS men who took part is damning enough, yet my denier critic had the nerve to say “There was no such massacre – it is just another example of war time atrocity propaganda.”

I since he decided to leave his email address and website I decided to do a little investigation and found that he is full of these zingers and an avid supporter of President Trump. He plays fast and loose with the number of Jews killed in the Holocaust and claims that “It is currently illegal in many European nations to question the official or generally accepted account of the holocaust of European Jewry during the Second World War.” Of course that is not true, in fact in most of Europe the archives are open, the documents assessable, and the evidence undeniable. The problem is that the evidence is so great that any to deny it or attempt to revise it deserves both public ridicule and academic scorn. There are laws against Holocaust denial in many European countries precisely because it was such a horrific chapter in human history that it cannot be minimized or defended.

James Morcan in his book Debunking Holocaust Denial Theories wrote something very true that I am all too aware of:

“Unfortunately, the historicity of the Holocaust has been undermined and chipped away at by the exact same sinister forces that created the genocide in the first place: racists, religious bigots and the most paranoid type of conspiracy theorists who, together, are uniting – often unwittingly – to form a new wave of anti-Semitism that will not willingly accept the obvious facts of the past. This chipping away (at the truth) began slowly and insidiously – much like the Holocaust itself – but sadly, and worryingly, it is gathering pace.” 

It is interesting to read through the man’s blog and see that his issue is not about anti-Semitism, as he is exceptionally anti-Semitic, nor is it about the killing of the Jews, just the number of Jews killed. It seems that if  he, like the other deniers can somehow lessen the number of Jews killed, that it becomes more acceptable, and over time forgettable. I will not open this site up to Holocaust deniers. One of those deniers is Charles Johnson who was invited to the State of the Union Address by Congressman Matt Gaetz. In an interview Johnson responded to the question “what are your thoughts on the Holocaust, WW2, and the JQ in general?” (JQ is short for the Jewish Question) His response was telling.

“I do not and never have believed the six million figure. I think the Red Cross numbers of 250,000 dead in the camps from typhus are more realistic. I think the Allied bombing of Germany was a war [sic] crime. I agree…about Auschwitz and the gas chambers not being real.”

He denies being a Holocaust deniers and touts his support for Israel, but his words are all too indicative of what he really believes, yet he is accepted by leading members of the Republican Party. Such associations do nothing but serve to legitimatize them and make their arguments more acceptable, after all, if a President and leading Congressmen espouse a position and associate with its proponents, it must have merit. Of course it doesn’t but when there is a dearth of historical knowledge and general indifference it does not take much for such men to motivate others to violence. As Lipstadt noted about David Irving, and I would extend to people like Johnson: “People like David Irving do not throw firebombs. They throw the words that can cause others to throw those firebombs.” 

The sad thing for us as a nation is that quite a few Holocaust deniers, have the ear of the President, people in his administration, and Republican Congressmen. This makes this topic all too relevant. As Marc Bloch wrote “we can truly understand the past only if we read it in light of the present.”

Until tomorrow,

Peace

Padre Steve+

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Civilization is Tissue Thin: The Uncomfortable Necessity of Understanding Evil

Friends of Padre Steve’s World,

Fyodor Dostoyevsky wrote, “Nothing is easier than to denounce the evildoer; nothing is more difficult than to understand him.”

I think one of our problems is that we want to believe that evil is simply done be evil people. That is why when we see a Hitler, Stalin, Pol Pot, or the monsters of the so-called Islamic State, we are often strangely comforted. This is often  because we can point to a single person with a wicked ideology and say “they are evil,” all the while forgetting that they are, or were, like us, also human. Aleksandr Solzhenitsyn reminds us of the folly of that type of thinking:

“If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

A few years ago I took a break from my Gettysburg studies and writing and dusted off an old academic paper dealing with the one of the more uncomfortable aspects of the Nazi Holocaust against the Jews. I did that because I felt that I needed to reexamine the nature of evil in the modern world. Since that time I have gone back, done more study, more writing, and made more visits to locations of Nazi evil. I will be doing more of that in the next few weeks as we go back to Germany for an eighteen day visit.

When I ponder the evil committed by supposedly civilized men and women of Germany, I realize that they are little different than others who share the culture of the West. These people were the products of a culture of learning, and of science. They were part of a culture formed by the Christian tradition, the Renaissance, the Reformation, and the Enlightenment, the age of Reason. As I pondered this I came to remember something said by the late Iris Chang, “civilization is tissue thin.”

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Lynching in the American South

That series of articles about the Einsatzgruppen dealt with the ordinary men, and the bureaucratic systems that implemented an ideology so twisted and evil that it is unimaginable to most people. In fact even in the Nazi system the majority of the genocide was not committed in the death camps, but up close and personal by men standing over pits with pistols, rifles, and machine guns.

While most people in the United States know a little about the Holocaust, most do not fully comprehend how devilish and insidious the crimes of the Nazis were. More frightening is the fact that in a 2015 survey 46% of people worldwide have never heard of the Holocaust, and of the 54% who are aware of it some 32% think it is a myth or has been greatly exaggerated. The numbers will only get worse as we become farther removed from these events and the survivors, witnesses, and perpetrators die off. The same is true for other genocidal acts.

We typically know about the extermination camps like Auschwitz, but the lesser known dark side of the Holocaust, perhaps the scariest part, is the story of the men of the Einsatzgruppen. The Einsatzgruppen and affiliated units, including those of the Wehrmacht, the Waffen SS, the mobilized battalions of the Order Police, and locally recruited units, rounded up massive numbers of people and killed them up close and personal. In all these units murdered over two million people, about 1.3 million of whom were Jews.

My study of the Holocaust began in college as an undergraduate. My primary professor at California State University at Northridge, Dr. Helmut Haeussler had been an interpreter and interrogator at the Nuremberg trials. I was able to take a number of lecture classes from him a large amount of research and independent study courses in a year of graduate work while finishing my Army ROTC program at UCLA. It was an immersion in the history, sociology, and the psychology of evil, during which I was able to meet and talk with Jewish survivors of the Holocaust.

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Einsatzgruppen and Ordungspolizei in Russia

Since then I have continued to read and study. I lived in Germany for over four years, and made many other visits, during which I went to a number of Concentration Camp sites. I visited the rebuilt synagogue in Worms which had been destroyed during the infamous Kristallnacht, and other museums and Holocaust memorial sites in Germany. I visited the Zeppelin field, the site of Hitler’s massive Nazi Party rallies in Nuremburg, as well as the graveyards which contain the victims of other Nazi crimes, including the Nacht und Nebel or night and fog actions, where people simply disappeared and were murdered by the Gestapo.

For me, those visits were sobering, maybe even more so because I understood exactly what happened in those sites. These are uncomfortable places to visit, and I can understand why many people would not want to visit them, or even study them.

The darkness that they remind us of  is a part of our human condition. Traces of the evil on display in those places is present in every human being. Frankly, most people cannot bear looking into that abyss, for fear that they might be swallowed by it.

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Nankingnanking_massacre_1

I can understand that and I have to admit that it is hard to do so. I am a historian as well as a clinician with much experience dealing with death and trauma. With my training I do a pretty good job of keeping my emotional distance to maintain objectivity when confronted with evil. However, it is hard for me not to have some emotional reaction when visiting these places, or reading about the events and people, and in writing about them.

Likewise, I am very troubled by the growing lack or awareness or denial of the Holocaust. It is very hard for me not to have a virulent reaction when I see books and websites dedicated to Holocaust denial, or that minimize other well documented genocides, and crimes against humanity.

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Soviet Mass Killings in Ukraine

My sensitivity to human suffering and the terrible indifference of people in this country to it was greatly increased by my experience of war, and my post-war struggles with PTSD, depression, anxiety, which at points left me very close to committing suicide. A non-chaplain friend, a now retired Navy Command Master Chief Petty Officer that I served with at my last duty station recently remarked that I am a tremendously empathic person, and that I have a large capacity to feel the pain and suffering of others. This capacity for empathy and the ability to feel the suffering of others is part of who I am. It is a good thing, but it makes my work studying and writing about the Holocaust, other genocides, crimes against humanity, and subjects like American slavery, racism, and Jim Crow a sometimes difficult and often very emotionally consuming task. This sometimes leaves me even more sleepless and anxious than normal; especially when I see the indifference of so many people to the suffering of others today.

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The Killing Fields

It is that indifference which motivates me to write; because if these events are not recalled and retold, they, like any part of history will be ignored and then forgotten. The statistics bear this out. There are people today, who say that we should stop talking about these events, that they are old news, and they cannot happen again; but history tells us different, and not just the Holocaust, but indeed every genocide. Then there are those who shamelessly use the Holocaust imagery to spread fear among their followers even as they openly demonize minority groups and religions as the Nazis did to the Jews.

I have to agree with Elie Wiesel who said, “Indifference to me, is the epitome of all evil.”

The late Iris Chang, who wrote The Rape of Nanking: The Forgotten Holocaust of World War II wrote something that is pertinent to almost every modern episode of genocide, or other crime against humanity. It is the ability of leaders, be they political, military, or religious to convince people to rationalize actions that they normally would find repulsive.

“After reading several file cabinets’ worth of documents on Japanese war crimes as well as accounts of ancient atrocities from the pantheon of world history, I would have to conclude that Japan’s behavior during World War II was less a product of dangerous people than of a dangerous government, in a vulnerable culture, in dangerous times, able to sell dangerous rationalizations to those whose human instincts told them otherwise.”

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The Islamic State

There are many other such events that we could note; the American decimation and genocide committed against native American tribes that spanned close to two centuries, the 1915 Turkish genocide of Armenians, the Rwandan genocide of 1994, the Serbian atrocities in Bosnia and Kosovo, the Chinese Communist “Great Leap Forward,” the actions of the Islamic State in Iraq and Syria, and the more recent but seldom discussed action of the Myanmar government and military against its Rohingya Muslim minority.

                        Rwandan Genocide 

What we call civilization, to use the words of Iris Chang, is tissue thin. That is why we must never forget these terrible events of history, and that part of human nature, and in a sense part of every one of us, that makes them so easy to repeat. That is why we must periodically take the time to remember and reflect on the Holocaust, other genocides and crimes against humanity.

It is even more important now with the rise of fascist, nationalist, and racist regimes around the world. Even in the United States these demons of the past, racism, nationalism, and fascism have come out into the open as those who believe in them have become emboldened by the words of President Trump and members of his administration.

In fact in trying to clean up his inaction after the violence committed by neo-Nazis and KKK sympathizers in Charlottesville the President first equated the Nazis and Klansmen with the people that they attacked and under pressure made a speech condemning the Nazis and Klansmen. According to Bob Woodward, when a Fox News correspondent said that was an admission that he was almost an admission that he was wrong.” The President exploded at Rob Porter, the aide who convinced him to make the speech: “That was the biggest fucking mistake I’ve made,” the President told Porter. “You never make those concessions. You never apologize. I didn’t do anything wrong in the first place. Why look weak?” A few days later the President returned to the subject and again made the argument of moral equivalence.

Coupled with so many of the President’s words and policies directed against Blacks, Mexicans and Central Americans, Arabs, Africans, and others; as well as his attacks on the First Amendment and his praise and defense of cold blooded dictators around the world one has to take it more seriously.

This is not an issue that simply lurks in the past, it is a very real part of the present. Historian Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

 

Yes, these are terribly uncomfortable subjects, but we cannot allow this generation to allow them to be forgotten, lest they be repeated. That is why that I must continue to write about them and do my best to make sure that they are not forgotten as we cannot afford to let them happen again.

Peace

Padre Steve+

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Reflecting on Life and Those deemed Unworthy of Life: A Visit to the Hadamar T4 Euthanasia Center


Friends of Padre Steve’s World,

In a couple of weeks my wife Judy and I will be traveling to Germany for a time of relaxation, study, and visits with German friends. I will be writing about those events as they occur. But as we get closer to going I began to reflect on our visit to Germany last year. At the end of that visit while visiting our friends Gottfried and Hannelore I took a trip with Gottfried to the T4 Euthanasia Center memorial at Hadamar which is about 12 miles from where they live.

Hadamar had been a mental hospital for decades before it was chosen as one of six places where an euthanasia program ordered by Hitler was to be conducted. Hitler ordered the program on September 1st 1939, the same day his forces invaded Poland.

Between 1941 and 1945 over 15,000 people, deemed to be “life unworthy of life” were murdered at Hadamar. The victims were killed in a bus garage where they were killed with carbon monoxide gas, the gas chamber, or by lethal injection or intentional overdoses of barbiturates while laying in bed at night. The gas chambers at Hadamar ceased operations at the end of 1941 and were removed, making the killings in the next stages “up close and personal” killings done by medical professionals. The specialists that operated them were transferred to run the death camps in German occupied Poland.


Those killed at Hadamar included men, women, and children deemed to have diseases, handicaps, or mental illnesses that kept them from being a useful part of the German economy, or a drain on society. Likewise, there were many people brought to Hadamar to be sterilized so they could never reproduce. The orders for this action came from Hitler himself and were based on what were in the early 20th Century very popular expressions of Social Darwinism which were not isolated to Germany. Sadly, there were those who expressed the same thoughts and conducted medical experiments and sterilization short of euthanasia in many Western countries, including the United States.

The victims included the handicapped, the mentally ill, those born with Down’s Syndrome or other neurological diseases, Jews, people with long term illnesses, children, people determined to be asocial, and during the war soldiers, including those of the Waffen SS who were determined to have mental illness, including what we would now call PTSD which made them unfit for active service.

The relatives of those killed received notification from the authorities that their son, daughter, sister, or brother had died of natural causes, certified by the doctors who had decided that they should die. Unlike the extermination camps in the East, or the concentration camps, the killing in Hadamar and the other T4 centers was conducted by medical personnel. Most of the up close and personal killing using lethal injection or barbiturates were conducted by nurses under the direction of physicians. When the first phase, that which used carbon monoxide gas in the bus garage was ended, many of the personnel involved were transferred to help run the extermination camps including Treblinka, Soribor, and Auschwitz in the east. Their service at Hadamar was little more than a training ground for their future employment.

I will write more about the T4 Program and Hadamar at another time. That being said I have to admit that the visit was chilling. In addition to being a memorial, with historical classes, seminars, and tours being offered, the campus is used for many other activities, including medical and educational programs. Likewise, unlike places like Dachau, which are not particularly scenic locations, Hadamar, located in rural Hessen is a place that one could never imagine mass murder ever have taken place. It is a beautiful and peaceful location, so the crimes that happened there, although numerically small compared to other camps are unimaginable.

Afterwards Gottfried and I talked and went back to his house. I went on a walk to the town hall, or the Rathaus to see the towns memorial to the Jews who lived there before the war and then I took a walk in the surrounding area and went back to the Jewish cemetery which I had visited last night as the grave stones could not be read in the dark. Those which were still legible were written in Hebrew and or German and most dated to the 1800s and early 1900s. As I mentioned last night the Jews who remained in Loehnberg were forced to sell their houses and belongings and were sent to the extermination centers. At least one survived and she helped dedicate the memorial at the Rathaus in 1991. One thing that I do like about Germany is that the majority of the people now have the opinion that the crimes of their parents, grandparents, or even great-grandparents generations need to be remembered, and the victims, and not the perpetrators be honored. I wish it was that way in the United States where we honor too many of the men who brought genocide to the Native American tribes, or enslaved African Americans and considered both the be less than human.

As I walked through the forests and meadows surrounding Loehnberg after my visit to Hadamar, as well as my visits to Dachau, the White Rose Memorial and museum at the University of Munich, and the National Socialist Documentation Center in Munich I did a lot of thinking. I wondered about people who could excuse such terrible crimes in the name of love of country, or even worse because they really believed that God thought that their country and race mattered more than others. I began to think about Manifest Destiny and American Exceptionalism in the light of what happened in Germany, a people who believed for close to 80 years that God intended them to dominate Europe and even the world. Many of theological writings of the times in Germany and the United States.

Honestly, I think that there are a lot of people in the United States who call themselves “Pro Life” because they are anti-abortion or against birth control that would have no problem with the methods of the Nazis at Hadamar so long as those methods either brought them a profit, political power, or were used against people that they thought were less than human. Since lot of these people, mostly self-identified Evangelical and Catholic Christians frequently are in lockstep with President Trump, and cheer him on as he identifies those that he believes to be less than human or unworthy of existence in the United States, I have no doubt that they would either approve and justify such actions or turn their backs on the victims.

When I ponder than it sends a cold chill down my spine, because they are our neighbors, co-workers, and we rub shoulders with them every day.

Until tomorrow,

Peace,

Padre Steve+

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Genocide in the Name of God: a Universal Truth About True Believers

Friends of Padre Steve’s World,

Seventy-nine years ago the members of Heinrich Himmler’s Einsatzgruppen were following the German Army into Poland. These forces were intended to do one thing, to eliminate any Poles capable of resisting the Reich and to round up and kill Jews. The sad thing is that while the Genocide committed by the Nazis is in a league of its own, the propensity for others to write about, urge, and promote genocidal practices is not unique.

One of the most troubling aspects of genocide is the degree to which people will go to rationalize and justify it, especially if it is supposedly commanded by their “God.” This includes people who exalt their human leader’s pronouncements to that of a god.

Eric Hoffer wrote:

“The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit the earth and the kingdom of heaven too. He who is not of his faith is evil; he who will not listen will perish.”

Thus, today’s article is difficult to write. I realize that some people will be offended because to those that cannot see the nuance that any criticism of their beliefs is akin to an attack on God. That is not my intent at all, there are too many people of faith in all religions who work against the extremists who claim to speak evil in the name of their God. Likewise I am not  attempting by any stretch of the imagination to broad brush or demonize people of faith. That being said, there are people of every faith and ideology who are capable of planning and committing genocide.

Yes there are extremists, but there are also many ordinary people who obey without questioning, and if ordered by a high enough authority will commit unspeakable acts. As Primo Levi noted, “Monsters exist, but they are too few in numbers to be truly dangerous. More dangerous are…the functionaries ready to believe and act without asking questions.”

But my purpose today, in fact the sole intent of this article is to point out some of the questions and issues that people of faith need to ask when they faced with the killing of innocents or defenseless people in the name of God, or of a political leader. The fact that the Trump administration has already began rounding up people including American citizens and separating them from their families in what amount to concentration camps. (And yes, I do know the difference between a concentration camp like Dachau and a death camp like Treblinka, or Auschwitz so don’t even go there Mr. Trump Cultist.) But the fact is that once you go down the path that the Trump administration has elected to trod there is not much more to overcome before the killing begins.

Historian Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Thus, one only has to look at history and the words or actions of people who live among us to realize that the seeds of genocide are always being sown by those who find others less than human. The men and women who sow the seeds of future genocide can do so in the name of their God, their religion, their religious or secular political ideological, or their views on the superiority of their race. The Nazis provide us a road map of the twisted logic used by the perpetrators of such actions, but they are not alone in history, and people like them exist today, some peddling their hatred in the name of God and religion, but not always.

When one reads the speeches, the after action reports, and the post-war testimony of those who orchestrated and conducted the worst terror of the Nazi regime against the Jews and others that they considered to be less than human, or in the case of the handicapped and the mentally ill, “life unworthy of life” they are stunning, and troubling.

During his Posen speech of October 1943 SS Reichsfuhrer Heinrich Himmler was quite clear about the aims of the Nazis, and their goals regarding the Jews and other Untermenschen (Sub humans) including infants and children. Himmler said:

“We came to the question: what to do with the women and children? I decided to find a clear solution here as well. I did not consider myself justified to exterminate the men – that is, to kill them or have them killed – and allow the avengers of our sons and grandsons in the form of their children to grow up. The difficult decision had to be taken to make this people disappear from the earth…”

One would think that killing babies, any babies, but in the particular case Jewish babies to prevent them from growing up to avenge the deaths of their parents would be repulsive, especially to Jews. For most Jews it is, but like every religion Judaism has its share of extremists. One of them is the controversial Rabbi Yitzhak Shapira, the dean of the Od Yosef Hai Yeshiva near Nablus in Israel. In a chapter in his book Torat ha-Melekh [The King’s Teaching] entitled “Deliberate harm to innocents,” which provides numerous justifications to kill gentiles, even babies, Shapira wrote:

“In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created… Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

The Rabbi’s followers have engaged in frequent violence against Palestinians and Jews who do not hold his radical views. In 2006 he was detained for questioning after writing an article in which he said that all Palestinian males from age 13 and up should be killed or expelled from the West Bank. The rabbi condemns any moderation by the Israeli Defense Forces, and he criticizes Israel’s legal system and judiciary when its rulings conflict with his uncompromising views. To be sure his book was condemned by other Rabbis, especially of the Reformed School, but some Orthodox Rabbis supported it.

Those views are not unlike the stated views of the leaders of the so-called Islamic State when it comes to the killing of non-believers. In that organization’s 2013 Declaration of War those leaders stated:

“If you can kill a disbelieving American or European – especially the spiteful and filthy French – or an Australian, or a Canadian, or any other disbeliever from the disbelievers waging war, including the citizens of the countries that entered into a coalition against the Islamic State, then rely upon Allah, and kill him in any manner or way however it may be. Do not ask for anyone’s advice and do not seek anyone’s verdict. Kill the disbeliever whether he is civilian or military, for they have the same ruling. Both of them are disbelievers. Both of them are considered to be waging war [the civilian by belonging to a state waging war against the Muslims]. Both of their blood and wealth is legal for you to destroy, for blood does not become illegal or legal to spill by the clothes being worn.”

Many Imam’s and Mufti’s around the world and in the Middle East have issued Fatwah’s against the Islamic State and condemned its teachings. But many of these clerics, who often represent their tribal or government leaders, are considered to be disbelievers and “defenders of Israel” by the Islamic State. As such, many Moslem clerics, and large numbers the vast oppressed masses of impoverished, and often disenfranchised Arab Moslems are attracted to that ideology, especially that directed against the Jews, who are seen as the ultimate enemy.

There are Christians too that find theological justification for killing children, and their reasons are chillingly like those of Himmler: The author of an article on the blog Rational Christianity wrote:

“Why were the children killed, if they weren’t guilty? Apparently, they were considered as morally neutral, since they weren’t yet old enough to be held accountable or to have done much right or wrong. While not as corrupt as their parents, they were part of the society that was judged, and shared its earthly (though not its eternal) fate.”

Another author, a man named Wayne Jackson of Apologetics Press writes of the children of the Canaanites, “Would it not have been infinitely worse, in view of eternity, had these children grown to maturity and adopted the same pagan practices as their parents?”

William Lane Craig, a frequent apologist wrote in the Reasonable faith website a comment that sounds like it could have come from the lips of Himmler in dealing with the effect of the mass murders of Jews and others on the troops of the Einsatzgruppen. Craig wrote:

“So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli soldiers is disturbing.”

However, Craig has no qualms about what the Israelites did, simply because the genocide was commanded by God.

If one substitutes “Hitler” for “God” one sees a similar rationalization used members of the Einsatzgruppen. Colonel Walter Blume, a Police Colonel at Vitebsk who tried to “care” for his troops during a mass execution of Jews. He wrote:

“If I am now asked about my inner attitude which I then held, I can only say that it was absolutely split. On the one hand there was the strict order of my superior… and as a soldier I had to obey. On the other hand I considered the execution of this order cruel and humanly impossible. My very presence at this execution convinced me of this in a final manner. I still know that I wanted to make the situation easier for my men who were certainly moved by the same feelings. When ten men were shot there was always a pause until the next had been brought in. During these pauses I let my men sit down and rest and I joined them. I still know what I said exactly the following words to them at this time: “As much as it is no job for German men and soldiers to shoot defenseless people but the Fuhrer has ordered these shootings because he is convinced that these men would otherwise shoot at us as partisans or would shoot our comrades and our women and children were to be protected if we undertake these executions. This we would have to remember when we carry out this order.” Furthermore, I tried talking about neutral subjects to make the difficult spiritual situation easier and to overcome it.”

That is the troubling issue for me. Genocide is genocide and evil, no matter who commands it. We can try to wiggle around and avoid the subject by saying that whatever God we have is above normal law, or that our secular leader’s commands are above the law, but we cannot escape the fact that genocide is immoral and an immutable evil; even if we do it in the name of our God.

I think that is the problem that I have with people who follow their leaders down the path to genocide, even those who they believe are speaking for God. Likewise, I am very much concerned when people seem to care more about the emotional and spiritual effects of mass murders on the perpetrators than on the victims.

But then, the victims are dead and have no one left to speak for them.

Until tomorrow,

Peace,

Padre Steve+

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Mass Murder and Genocide up Close and Personal: The Einsatzgrüppen and Ordungs Polizei in Poland 1939-1940

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Friends  of Padre Steve’s World,

I am a bit late posting today as we have a niece, nephew and their children visiting for the Labor Day holiday. Since I posted a new article about Hitler’s attack on Poland yesterday I am following it up with an older article dealing with Hitler’s use of the Einzastzg

Another section of the article dealing with the campaign of mass murder and genocide conducted by Hitler’s legions in Eastern Europe. This section deals with the actions of the Einsatzgrüppen in during the Polish campaign and occupation in 1939 and 1940. In it you will see that the while most of the killing was done by the SS that the German military high command was not guiltless. Some commanders attempted to stop SS actions, but they were the minority.  Most simply turned a blind eye to what was going on and a few would lend their assistance to the Einsatzgrüppen.

Please note, that all of this took place before the first extermination camps began operations. This killing was done up close and personal by  the men of the Einsatzgruppen and the Police battalions, sometimes with the direct support and approval of the Wehrmacht. In all just a few thousand troops massacred hundreds of thousands of Polish Jews as well as the Polish gentile elites.

It is terribly uncomfortable, for as I always say, these men were little different than most of us, they were terribly ordinary.

Peace

Padre Steve+

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Heinrich Himmler

The Polish campaign was a precursor to the Russian campaign and was not totally race driven. It contained elements of Germany’s perception of the injustice of Versailles which gave Poland the Danzig corridor and Germany’s desire to reconnect East Prussia to the Reich, as well as the perceived necessity to remove a potential enemy from its rear as it faced France, yet it was a campaign steeped in Nazi racial ideology. Poland resisted German efforts to ally itself with Germany in 1939, thus Hitler determined it “would be crushed first.” 80

Meeting with military leaders on 23 May 1939 Hitler “made it plain that the real issue was not Danzig, but securing of Germany’s Lebensraum….” 81 On 22 August Hitler enjoined the generals to “Close your hearts to pity! Act brutally! Eighty million people must obtain what is their right.” 82

Even so, most military leaders failed to appreciate what Hitler was calling on them to do; Erich von Manstein would later note that “what Hitler had to say about an eventual war with Poland, could not, in my opinion, be interpreted as a policy of annihilation.” 83

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General Johannes Blaskowitz

Others such as Abwehr director Wilhelm Canaris was “utterly horrified.” As he read his notes to his closest colleagues “His voice trembled as he read, Canaris was acutely aware that he had witnessed something monstrous.” 84 General Johannes Blaskowitz, the controversial commander of the German 8th Army who would become the military commander in Poland did not leave any notes about the meeting. However, his biographer noted that Blaskowitz “may have naively attached a military meaning to these terms since he was busy with military matters and soon to begin operations.” 85 As was noted before this was also the interpretation of Erich Manstein gave Hitler’s words, but one has to wonder as to the veracity of his statements. 86 Field Marshal Keitel noted that the speech was “delivered in the finest sense of psychological timing and application,” with Hitler molding “his words and phrases to suit his audience.” 87

In light of the mixed interpretations by military leaders, it is possible that many misinterpreted Hitler’s intent and did not fully appreciated his ideology as they went into Poland, carefully secluding themselves in the narrow confines of their military world. While such an explanation is plausible for some, it is also true that many others in light of subsequent actions were in full agreement with Hitler. One author notes that “no man who participated in the FührerConferences….and there were present the highest ranking officers of the three services, could thereafter plead ignorance of the fact that Hitler had laid bare his every depth of infamy before them, and they had raised no voice in protest either then or later.” 88 In July, General Wagner, the Quartermaster General issued orders that “authorized German soldiers to take and execute hostages in the event of attacks by snipers or irregulars.” 89

Regardless of the meaning ascribed to Hitler’s speech by his generals, Hitler had already laid plans to destroy the Jews in Poland and decimate the Polish intelligentsia and leadership.   Hitler gave Himmler the task of forming Einsatzgrüppen to follow the German troops as they advanced into Poland and liquidate Poland’s upper class wherever it was to be found.” 90 While senior party leaders remained at Hitler’s side following the conference, Himmler worked to coordinate his troops, including the reinforced Totenkopf battalions and Einsatzgrüppen with the Army. 91

Himmler began planning in early May and the Army, working in close collaboration with the SS decided to “use SS and police units to augment their own forces for security tasks.” 92 Himmler established “five Einsatzgrüppen to accompany each of the numbered German armies at the start of the campaign.” 93 Placed under the aegis of Reinhard Heydrich the groups were broken down into smaller units of 100-150 men and allotted to army corps. All senior posts were occupied by officers of the SD, the Sicherhietsdienst. 94

Two additional Einsatzgrüppen were formed shortly after the invasion. 95Additionally three regiments of the SS Totenkopfverbandeunder the direction of SS General Theodore Eicke were deployed in the rear areas of the advancing armies. These regiments were formed from the Concentration Camp guard units and eventually became the nucleus of the 3rd SS Panzer Division Totenkopf. 96 The SS carefully shielded the real purpose of these units from the Army in the planning stages, while the Army might countenance anti-guerrilla operations and cooperate in arresting people who might lead resistance in Poland, the SS was not yet sure that the Army would support or countenance mass murder. 97 That being said, Heydrich worked with the Army to develop lists of up to 30,000 Poles to be arrested following the invasion including intellectuals, political leaders and clergy. 98

To eliminate the Polish elites without disturbing the Army, Himmler and Heydrich gave the Army “only the bare minimum of information” as to their ultimate intent99 The deception was initially successful and many Wehrmacht commanders welcomed the assistance of the SS units for rear area security missions. Blaskowitz’s 8th Army defined the mission of the Einsatzgrüppen in the traditional doctrinal terms of the Ettapen, noting their mission as “the suppression of all anti-Reich and anti- German elements in the rear of the “fighting troops, in particular, counter espionage arrests of  politically unreliable persons, confiscation of weapons, safeguarding of important counter- espionage materials etc…” 100 General Wagner, the Quartermaster General issued orders in July 1939 that “authorized German soldiers to take and execute hostages in the event of attacks by snipers or irregulars.” Despite the deception, there was no way to disguise the murder of Polish intelligentsia and Jews once it began, and had the Army had the political acumen and moral courage it could have considerably restricted or even halted the terror campaign. 101

The ensuing campaign in Poland demonstrated Hitler’s true intent. Heydrich openly discussed “murdering the Polish ruling class” of the aristocracy, Catholic clergy, communists and Jews at a meeting on September 7th, barely a week after the beginning of the invasion. 102 As the German armies advanced into Poland slicing through the badly deployed and inadequately equipped Polish Army the Einsatzgruppen and the Totenkopf Verbande followed in their wake, conducting mass arrests and executions of those Poles deemed to be a threat.

Many army leaders were worried about Polish soldiers left behind in rear areas as the armies advanced. In some cases that concern became a paranoid mindset and some generals believed that a “brutal guerrilla campaign has broken out everywhere and we are ruthlessly stamping it out.” 103

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Ordungspolizei Battalion preparing for Mass Murder

Yet some of the actions by Einsatzgruppen and Totenkopf Verbandeagainst the Polish elites and the Jews drew Army reactions. The unit commanded by SS General Woyrsch “behaved with such unparalleled bestiality that it was thrown out of the operational area” by General List of 14th Army.” 104 Another unit, the Totenkopfverbande Brandenburg came to Army attention when its commander remarked that the “SSVT would not obey Army orders.” The conclusion drawn by the Army General was that “the SSVT commander was following orders from some non-military authority to terrorize the local Jews.” 105

These atrocities as well as those of other Waffen-SS units were hard to hide and brought reactions out of army commanders who sought to punish the offenders. Blaskowitz and a few other commanders attempted to put a halt to SS actions against Poles and Jews, 106 but most officers turned a blind eye to the atrocities or outright condoned them. It is believed that General Walter Model and many other senior officers “not only knew what was occurring in Poland but actually took part in what Colonel General Franz Halder himself described in October as “this devilish plan.”” 107

It appears that many of the officers who objected were not motivated so much by humanitarian, moral or legal considerations, but rather by the effect on good order and discipline of their soldiers. 108 Likewise it is clear that many officers, even if they did not participate in the actions probably approved of them. Many of the early biographies and histories of this period were written by authors who were influenced by surviving German officers. Many of these men were being rehabilitated and helping the Americans and British meet the threat of the Soviet Union, made no or little mention of the Army’s part in these actions.

Both Himmler and Heydrich were sensitive to the perception of the Army and resented the fact that the Army believed them to be responsible for actions that they were carrying out under the direction and orders of Hitler himself, They also resented that their troops were characterized as “undisciplined gangs of murderers” by many Army officers. 109

After crushing the Polish armies and dividing Poland with the help of the Red Army, the Germans established what became known as the Government General, which was headed by Hans Frank. The new civilian administration came into conflict with the military governor, General Blaskowitz. Appalled by the actions of the SS, Police and the Nazi administration. Blaskowitz made an “elaborate report on the atrocities of the SS,” 110 expressing concern about his “extreme alarm about illegal executions, his worries about maintaining troop discipline under those circumstances, the failure of discussions with the SD and Gestapo and their assertions that they were only following SS Orders.” 111

While it is unclear if the memorandum made it to Hitler, it is clear that Hitler did know about the protest and Blaskowitz fell into disfavor and was reassigned after a period of continued conflict with the Nazi administration. Hitler was not impressed by the less than ruthless attitudes of Blaskowitz and other commanders. His reaction to Army objections regarding the methods of the SS and police units was characteristically acidic. Hitler’s military adjutant recalled that Hitler accused the Army’s leaders of using “Salvation Army” methods, and called their ideas regarding the occupation as “childish.” 112

Following the reassignment of Blaskowitz, other officers that objected were also relieved of their commands or reassigned. General Georg von Külcher was relieved of command for protesting SS and police atrocities. 113

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At the beginning of the campaign the SS units and their commanders fell under military justice, and a number of SS officers and their troops were convicted by Army courts-martial for their actions. But soon, SS Officers convicted by Army courts-martial were given amnesty by Hitler and Hitler “removed SS units from the jurisdiction of military courts,” on October 4th 1939. 114 While the army remained, it was no longer in charge and would actively assist the SS and Police in combat and further atrocities against civilians. In November 1939, One German officer, who later was a conspirator in the July 20th plot, remarked, “was ashamed to be German! The minority are dragging our good through the mud by murdering, looting and torching houses will bring disaster on the whole German people if we do not stop it soon…” 115

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The Army was soon relieved of responsibility for policing Poland which fell on the Ordungspolizei battalions and Gendarmerie. Many officers were pleased as they could now turn their backs on the situation there and begin to prepare for the campaign in the West.

The Ordungspolizei battalions and the Gendarmerie units were composed of mobilized city police and rural constabulary police. These men would soon wreak their own devastation on Poland in the coming months and years. 116Poland was also be the first use of mass evacuations of civilian populations to make room for German settlers, in the newly acquired Lebensraum. Poles were driven into the newly formed Government General and ethnic Germans moved into previously Polish occupied territories. By 1941 over 1,200,000 Poles and 300,000 Jews had been expelled and 497,000 ethnic Germans brought into provinces German had lost in 1919. 117

Prior to the war about 3.3 million Jews lived in Poland. The actions of the Einsatzgruppen and the Police brought a reign of terror to Poland’s Jews. The Jews were rounded up and sent to Ghettos from which they would be dispatched to the death camps following the decision to implement the “Final Solution.”After the war only some 50-70,000 Jews were found to have survived in Poland, the Polish Army and camps in Germany. A further 180,000 were repatriated from the Soviet Union. 118

To be continued….

Notes

80 Ibid. Weinberg. Visions of Victory p.8
81 Ibid. Goerlitz, History of the German General Staff p.346
82 Höhne, Heinze. The Order of the Death’s Head: The Story of Hitler’s SS. Translated by Richard Barry. PenguinBooks, New York and London, 2000. First English edition published by Martin Secker and Warburg Ltd. London 1969. Originally published as Der Orden unter dem Totenkopf, Verlag Der Spiegel, Hamburg 1966 p.259

83 Manstein, Erich von. Forward by B.H. Liddle Hart, Introduction by Martin Blumenson. Lost victories: The War Memoirs of Hitler’s Most Brilliant General. Zenith Press, St Paul MN 2004. First Published 1955 as Verlorene Siege, English Translation 1958 by Methuen Company p.29

84 Ibid. Hohne. Canaris p.347

85 Giziowski, Richard. The Enigma of General Blaskowitz. Hppocrene Books, New York 1997 p.119

86 Ibid. Manstein. Lost Victories p.29

87 Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.87

88 Wheeler-Bennett, John. The Nemesis of Power: The German Army in Politics 1918-1945. St. Martin’s Press Inc. New York, NY 1954 p.448

89 Ibid. Megargee. War of Annihilation p.13

90 Ibid. Höhne The Order of the Death’s Head p.297

91 Padfield, Peter. Himmler. MJF Books, New York 1990 p.264

92 Ibid. Megargee. War of Annihilation p.13

93 Ibid. Westermann. Hitler’s Police Battalions p.127

94 Ibid. Höhne The Order of the Death’s Head p.297 95 Ibid. Westermann. Hitler’s Police Battalions p.127 96 Ibid. Sydnor Soldiers of Destruction p.37

97 Ibid. Giziowski Blaskowitz p.120

98 Ibid. Witte. The Wehrmacht p.100

99 Ibid. Höhne The Order of the Death’s Head pp. 297-298

100 Ibid. Giziowski Blaskowitz p.120

101 Ibid. Höhne The Order of the Death’s Head p.298

102 Ibid. Witte. The Wehrmacht p.100

103 Newton, Steven H. Hitler’s Commander: Field Marshal Walter Model-Hitler’s Favorite General Da Capo Press a division of Perseus Books Group, Cambridge MA 2005. p.74

104 Ibid. Giziowski. The Enigma of General Blaskowitz pp.165-166

105 Ibid. Sydnor, Soldiers of Destruction pp. 42-43 Note SSVT is the common abbreviation for Verfügungstruppe which was the early designation of the SS Totenkopf Verbande and some other Waffen SS Units.

106 Ibid. Goerlitz. History of the German General Staff p.359

107 Ibid. Newton. Hitler’s Commander p.78

108 Ibid. Witte The Wehrmacht p.102

109 Ibid. Höhne The Order of the Death’s Head p.298

110 Ibid. Goerlitz. History of the German General Staff .p.359 111 Ibid. Giziowski. The Enigma of General Blaskowitz p.173 112 Ibid. Giziowski. TheEnigma of General Blaskowitz p.173

113 Ibid. Witte The Wehrmacht p.102

114 Burleigh, Michael and Wippermann, Wolfgang. The Racial State: Germany 1933-1945 Cambridge University Press, New York NY and Cambridge UK 1991. p.100

115 Ibid. Witte The Wehrmacht p.102

116 For a good account of one of the Police Battalions see Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland by Christopher Browning Harper Perennial Publishers, San Francisco CA 1992

117 Reitlinger, Gerald. The SS: Alibi of a Nation. The Viking Press, New York, 1957. Republished by Da Capo Press, New York, NY p.131

118 Ibid. Davidowicz The War Against the Jews pp.395-397

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Principiis obsta, Finem respice—Resist the beginnings, Consider the end: A Name Change at Padre Steve’s World

Friends of Padre Steve’s World,

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I have been so busy working in the house the last couple of day, Monday in fact until about 10 PM that I didn’t get much in the way of writing done. Our contractor came today and began work in the house and I have about done almost everything to complete work in the most heavily damaged section of our home. I still have a bit more to do in that room as we get it in shape to be Judy’s art work room and a secondary library and overflow guest room.

I am happy with my work. Tomorrow we should be able to start moving her art supplies, materials, and equipment into it. I will also finally be able to take a crack at our personal belongings that were damaged when our air conditioning condensation pan drains got plugged while we were on leave back in May. We finally got the money from the insurance to begin the repairs and because I am doing much of the work myself have been able to use the much of what I saved to be able to do some badly needed renovations. It has been stressful but in the end it our home will gain a lot in value, but I digress…

Late last night I decided to change the title of this website. I actually did it twice and finally settled on this tonight:

Padre Steve’s World: Resist the beginnings, Consider the end. 

I think it is more appropriate than what I first came up with which was “The Best Little Blog You Never Heard of ” I decided that was a little too pompous despite the fact that I actually do put a lot of research and reflection into almost everything that I post here. The fact is that the twin phrases Principiis obsta and Finem respice, the first from the Roman philosopher Ovid, and the latter most likely from the Book of Ecclesiastes and the writings of the early Christian apologist Tertullian. The were quoted to American Jewish Professor Milton Mayer by a German colleague after the Second World War as a warning of what happens when otherwise good people say nothing and fail to resist evil.

So anyway. I am very tired and need to get some decent sleep since I got so little last night.

Until tomorrow,

Peace

Padre Steve+

 

 

 

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“Do not forget that every people deserves the regime it is willing to endure.” My Favorite Resistors, Part One: the Anti-Nazis

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Friends of Padre Steve’s World,

They are know and unknown but all resisted tyrants and all have become inspirational figures in my life. They are men and women, and many are soldiers or clergy, while others were civil rights leaders. Most were advocates of non-violence, but some due to the incredibly evil nature of the regime under which they lived and served resorted to violence. But all show me and I hope will show you that the path of resistance is not futile.

The problem is that far too many people become discouraged the longer the struggle lasts and end up accommodating themselves to the evil regimes under which they lived. That will probably be the experience of those who struggle against tyranny around the world today as authoritarianism under many guises becomes more entrenched. It is a world wide phenomena but if the classic understanding of democratic liberalism advocated by so many including the founders of the United States is to survive, authoritarians and their tyrannical worldview must be resisted.

Sophie Scholl, a young student at the University of Munich wrote:

“I’ve been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?”

That my friends is important.

Yesterday, July 20th was the 74th anniversary of Operation Valkyrie, the attempt of conservative German military officers, diplomats, and others to kill Hitler and end the tyrannical and genocidal Nazi regime. Among the men who died in that attempt were Colonel Claus von Stauffenberg, General Henning von Trescow, General Ludwig Beck, Lieutenant Colonel Mertz von Quirnheim, and General Friedrich Olbricht. Others were implicated and were murdered after kangaroo court proceedings at the hand of the Volksgericht, the “People’s Court” headed by Roland Freisler. Among them was Field Marshal Erich von Witzleben. While Freisler hounded and tried to humiliate him Witzleben remained calm and announced to the court:

“You may hand us over to the executioner, but in three months’ time, the disgusted and harried people will bring you to book and drag you alive through the dirt in the streets!”

 

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General Henning von Tresckow

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” When the attempt failed von Trescow was serving on the Russian front far away from Berlin. To avoid arrest and the possibility that under torture he could implicate others or cause harm to his wife and children von Trescow killed himself. Another participant wrote that before his death von Trescow said:

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if only ten righteous men could be found in the city, and so I hope for our sake God will not destroy Germany. No one among us can complain about dying, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give his life in defense of his convictions.”

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General Ludwig Beck

Beck, who had resigned his post as commander of the German Army in protest of the planned invasion of Czechoslovakia wrote something that has become a key part of my military and personal ethic: “It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.” 

Tresckow, a committed Christian also noted of Hitler’s supposedly Christian supporters: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” 

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Admiral Wilhelm Canaris 

There were other Christian resisters of the Hitler regime. Hans Oster was the son of a pastor and one of the senior officers in the Abwehr, the German military intelligence. His boss, Admiral Wihelm Canaris was also a resister. Both would be executed on the personal order of Hitler in April 1945 along with Pastor Dietrich Bonhoeffer, all had been arrested for their involvement in anti-Hitler activities. For his part Canaris would note something that military, intelligence, or police officials who might be tempted to excuse the actions of modern day tyrants or would be authoritarians:

“One day the world will hold the Wehrmacht responsible for these methods since these things are taking place under its nose.”

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Dietrich Bonhoeffer 

Pastor Bonhoeffer who died with Oster and Canaris at Flossenburg wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

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Hermann Maas 

Hermann Maas, another Lutheran pastor made his mark by speaking out in defense of Jews and Socialists. He angered the German political right including the Nazis by doing so. He aided Jews and other non-Aryans to escape Germany, and cared for the elderly Jews who could not. He was removed from his pastorate and imprisoned. He survived the war and would be the first German recognized by Yad Vashem as one of the Righteous Among the Nations. Maas discussed the responsibility of all Germans for the crimes of Hitler and the Nazis, something that Christians and others in nations like the United States, Europe, Asia, Africa, and South America that are threatened by authoritarian leaders and racist regimes:

“Every German bears responsibility for Germany no matter who he is or where he stands, in the homeland or abroad, in public and at home. No one can absolve him of this responsibility. He can transfer it to no one.” 

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Sophie Scholl

But these men were not the only opponents of the Nazi regime. A young woman, a student at the University of Munich named Sophie Scholl and her brother Hans were at the center of an anti-Nazi resistance called the White Rose. They published and distributed a number of anti-Nazi leaflets and were caught doing so in early 1943.

One of those pamphlets noted:

“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct. It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes – crimes that infinitely outdistance every human measure – reach the light of day?

If the German people are already so corrupted and spiritually crushed that they do not raise a hand, frivolously trusting in a questionable faith in lawful order in history; if they surrender man’s highest principle, that which raises him above all other God’s creatures, his free will; if they abandon the will to take decisive action and turn the wheel of history and thus subject it to their own rational decision; if they are so devoid of all individuality, have already gone so far along the road toward turning into a spiritless and cowardly mass – then, yes, they deserve their downfall.

Goethe speaks of the Germans as a tragic people, like the Jews and the Greeks, but today it would appear rather that they are a spineless, will-less herd of hangers-on, who now – the marrow sucked out of their bones, robbed of their center of stability – are waiting to be hounded to their destruction. So it seems – but it is not so. Rather, by means of a gradual, treacherous, systematic abuse, the system has put every man into a spiritual prison. Only now, finding himself lying in fetters, has he become aware of his fate.

Only a few recognized the threat of ruin, and the reward for their heroic warning was death. We will have more to say about the fate of these persons. If everyone waits until the other man makes a start, the messengers of avenging Nemesis will come steadily closer; then even the last victim will have been cast senselessly into the maw of the insatiable demon.

Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure.”

She wrote:

“It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I think of all of these people that I admire young Sophie Scholl the most. She had no power. She was not an officer, a government official, a businessman, or a pastor. She was simply a young woman who was informed by her faith and her concern for basic human morality and ethics.

While the Nazi State was consumed by the flames of Hitler’s Götterdämmerung, the lives and message of those few who resisted still redounds to us today. And yes, in comparison to the majority of Germans  of the Hitler era, they were a tiny minority, Of over 2000 German General and Flag officers a mere 22 were involved in anti-Nazi activities and the same is true for most professions in the Third Reich.

Milton Mayer wrote the words of a German University Professor and colleague after the war was over. The professor was reflecting on how people ended up going along with the Nazi regime. Mayer wrote his friends words:

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I think that I shall close with that tonight.

Peace

Padre Steve+

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