Category Archives: History

Who is a True Jew, Christian or any other Faith? This is Not a Question Left to Secular Government

 


Friends of Padre Steve’s World,

One day after he declared war on the United States, Adolf Hitler convened a meeting of high ranking Nazi and government officials. Over 50 were in attendance but no official roll was kept, however the following were known to have been present based on their own diaries or recollections: Hitler, Heinrich Himmler, Martin Bormann, Hans Frank, Philipp Bouhler, and Joseph Goebbels.

Goebbels recorded the following in his diary:

Regarding the Jewish Question, the Führer has decided to make a clean sweep. He prophesied to the Jews that, if they yet again brought about a world war, they would experience their own annihilation. That was not just a phrase. The world war is here, and the annihilation of the Jews must be the necessary consequence.”

Goebbels and the other participants knew that Hitler had already “prophesied” the annihilation of Europe’s Jews as early as January 30th 1939 when he said:

If the world of international financial Jewry, both in and outside of Europe, should succeed in plunging the Nations into another world war, the result will not be the Bolshevization of the world and thus a victory for Judaism. The result will be the extermination of the Jewish race in Europe

Thus Hitler’s “clean sweep” was no idle threat. Jews in Germany had been already been stripped of citizenship and had been declared an alien race by the Nuremberg Laws. Close to half had already left Germany and Austria had already emigrated after being robbed of nearly every earthly possess they had. Those who remain were doomed, as were the Jews of nations the Nazis conquered who did not even have the smallest of rights remaining to German Jews, as well as people of mixed Jewish-Gentile origins, who depending on their degree of Jewishness had more or less protection depending if they were a first or second degree Mischlinge as defined by the Nuremberg Laws on Race.

Before the Nuremberg Laws Jewishness had been defined as a religion. Afterward, it became a term denoting race, and even non-religious Jews, or Jews who had converted to Christianity were still considered Jews by merit of race. Until yesterday Jewishness was defined as a religion in the United States, then under the guise of protecting Jews on college campuses, President Trump defined Jewishness as a race and nationality, and defined anti-semitism to include opposition to the political and foreign policy actions of another nation, Israel.

I have two problems with the executive order. The first, and most important is defining Judaism as a race or nationality. That definition has been used by anti-Semites since day one. Considering the President’s overt statements about Neo-Nazis and anti-Semitic White Supremacists as being “very good people”, his own characterizations of Jews before he was President, and his unremitting support of the anti-Semitic regimes in Saudi Arabia and Turkey leads me to believe that his executive order is a ruse to deceive Jews about his true intentions and establish a legal basis for future persecution. One cannot forget that many of his supporters are anti-Semitic and racist White Nationalists and Neo-Nazis, and that these groups publicly state that they are emboldened by his support.

Likewise, my second objection is that most of the Evangelical Christian Trump supporters who lend their support to Israel only tend to on their theology. For the Jews their theology means that two-thirds of Jews living will be killed and the final third will convert to receive Jesus as their Messiah.

Now please, before I get condemned to hell, I fully support the existence of a democratic State of Israel, and the rights of American Jews to the utmost. That means not defining Jews as a nationality or race as the Nazis did. Trump’s executive order is a ruse, ultimately it will be used against them, probably by White Supremacists and Neo-Nazis should Trump get a second term. Judaism is a religion, not a race, and the dangers of classifying Jewishness as a racial or national group are extremely dangerous.

Let us start with the question of who is a Jew? The Nazis tried to define that in their Nuremberg Laws. Those debates, which endured until the Wannsee Conference of January 1942 defined which people were full Jews, mixed-Jews (Mischlinge) of the First or Second degree based on their grandparents religion.

In the United States we have Orthodox, Conservative, and Reformed Jews, as well as Christians who consider themselves Messianic Jews, and other subsets of people who believe themselves to be true Jews, regardless of their actual ethnicity. In such a case the question of “who is a Jew” matters. This was a question brought up at the Wannsee Conference where Adolf Eichmann in discussing the number of Jews to be exterminated noted that there were many nations where Judaism was not defined racially, and therefore the numbers of Jews might be far higher than Nazi estimates.

Personally, I prefer the understanding that one’s religion has nothing to do with their ethnicity or nationality. That is the basis of the First Amendment to the Constitution. It is the due to brilliance of the Founders that they understood this, and made it part of the Bill of Rights, now President Trump, who is supposedly supporting the Jews is setting them up for future slaughter, as well as curtailing every American’s freedom of speech.

We live in dangerous times, and as for me, I will always speak the truth. In this case it is complicated by the politics of Trump and the Christian Right, who hope to politicize who is a Jew and who is not, something which is best left to real Jewish Rabbis, not Gentiles, even those who fashion themselves as true Jews. No secular law can determine who is and who is nor a Jew, or a Christian, or a Muslim, or a Buddhist, a Hindu, or any other religious group. Civil, not theocratic law derives its essence from the proposition so well enunciated in the Declaration of Independence, that all men are created equal…. This is a proposition of the enlightenment, not any religion, including Christianity with the exception of dissenters such as Roger Williams or John Leland adhere to, for the true believers of most religions the truth is you are either for us or against us.

John Leland the great Virginia Baptist and promoter or religious rights for all in the new United States wrote:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

Now, with American Jews considered also citizens of a foreign country, what will that do? The first consideration is that of the Nazis, they could not be citizens of the Third Reich. Likewise, since they were no longer German citizens and belonged to no state they were decimated, and other Jews, throughout Europe were deprived of all rights and slaughtered during the Holocaust. You can be a perpetrator, victim, or bystander to what happens next.

Historian Yehuda Bauer wrote:

“Thou shalt not be a victim, thou shalt not be a perpetrator, but, above all, thou shalt not be a bystander.”

So if  you think Trump’s executive order is a good thing for Jews, or the First Amendment protections of free speech for all Americans, you are being deceived.
So I will leave you with that for tonight.

Peace,

Padre Steve+

 

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Filed under civil war, ethics, faith, History, Political Commentary

“Too late. You Are Compromised Beyond Repair” A Warning to Americans From Milton Mayer’s “They Thought They Were Free: The Germans 1933-1945”

they thought they were free

Friends of Padre Steve’s World,

In light of the direction the Trump Administration, the GOP Senate, and the Trump Cult loyalists are moving as a result of the probability of impeachment and how to protect Trump from removal, either by a quitting him in the Senate, working to re-elect him, and threatening those who oppose him; I am re-posting an article about one of the most important books that was published in the years following the Second World War. That book is Milton Mayer’s They Thought They Were Free. 

One of the most powerful books I have ever read was Milton Mayer’s “They Thought They Were Free: The Germans 1933-1945.” Mayer was a visiting professor at the University of Frankfurt in the 1950s and lived in a small Hessian town near the city. The book is about the relationships that he built with ten ordinary citizens in the town and how they lived under Nazism and how most saw little wrong with it in the end.

The book is well worth the read and very timely when one compares the attitudes of the men who became Mayer’s friends and many people in the United States today. The last few chapters of the book are a reflection of the author’s opinions of the future of Germany at the time of his writing and he was mistaken on how the Germans would eventually become a society that embraced democracy and rejected authoritarianism (at the time he felt that it was very possible that democracy would fail in Germany,) they do not take away anything from the heart of the book and its message about how people adjust to authoritarian rule.

One chapter in particular struck me, it was a conversion that Mayer had with a colleague at the University who also reflected what it was like to live in the Third Reich and how in doing so he compromised himself and lost the opportunity to resist when resistance might have changed the course of events as Germany proceeded down the road to dictatorship and destruction. The chapter is particularly painful to read as the man understood that he should have known better but didn’t recognize the warning signs of the gradual nature of how life was changing with each new law or dictate from the Fuhrer.

In reading the chapter I see parallels in American society today. There are the Trump loyalists, many of who openly call for restrictions of liberty and crushing opposition to the President’s policies using extra-constitutional means including violence. I watched a video of interviews with Trump supporters at his Harrisburg, Pennsylvania rally last night. A number discussed resorting to violence, killing opponents, and civil war if Trump is removed from office or is defeated in the 2020 election. Sadly, it is not a stand alone video, there are others much like it, as well as blog posts, Twitter and Facebook posts, and other social media platforms.

Many are quite extreme while others, persuaded by years of right-wing talk radio, politically charged sermons by their pastors, and the daily dose of Fox News believe everything said by the President even when confronted by facts. Then there are Trump’s opponents, but many of the opponents are divided and cannot get along with each other. Some of these opponents actually helped Trump into office by circulating the Russian anti-Clinton conspiracy theories and falsehoods throughout the campaign. Each of these groups probably composes about 25-30% of the electorate each. The remaining segment are the people who simply go with the flow because life is too busy and crisis laden to get too deeply enmeshed in the political debate, and many have become so cynical that they see no difference in either side and are much more concerned about making it paycheck to paycheck even as the economy booms.

So I invite you to read this and draw your own conclusions. Have a great day.

Peace

Padre Steve+

Chapter 13: But Then It Was Too Late

“What no one seemed to notice,” said a colleague of mine, a philologist, “was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

“You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time.”

“Those,” I said, “are the words of my friend the baker. ‘One had no time to think. There was so much going on.’”

“Your friend the baker was right,” said my colleague. “The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

“To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”

“Yes,” I said.

“You see,” my colleague went on, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

“Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

“And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

“But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I said nothing. I thought of nothing to say.

“I can tell you,” my colleague went on, “of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom.”

“And the judge?”

“Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know.”

I said nothing.

“Once the war began,” my colleague continued, “resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

“Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it.”

Copyright notice: Excerpt from pages 166-73 of They Thought They Were Free: The Germans, 1933-45 by Milton Mayer, published by the University of Chicago Press. ©1955, 1966 by the University of Chicago. All rights reserved. This text may be used and shared in accordance with the fair-use provisions of U.S. copyright law, and it may be archived and redistributed in electronic form, provided that this entire notice, including copyright information, is carried and provided that the University of Chicago Press is notified and no fee is charged for access. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the consent of the University of Chicago Press. (Footnotes and other references included in the book may have been removed from this online version of the text.)

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Filed under books, civil rights, ethics, faith, History, holocaust, nazi germany, News and current events, Political Commentary, world war two in europe

“An Exercise in Exceptions” Faith in the Evil Age of Trump

Friends of Padre Steve’s World,

The English Mathematician and founder of Process Philosophy, Alfred North Whitehead wrote:

Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…” 

I find much truth in Whitehead’s words. Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed.

Of course to some this makes me a heretic or worse. That being said, as a Christian, I have faith in a God I cannot see or prove. I have faith in a God who Scripture and Tradition clothes himself in human weakness and allows himself to be killed based on the trumped up charges of corrupt and fearful religious leaders aided by fearful politicians. For me this is part of being a theologian of the Cross in a post-Auschwitz world.

Jürgen Moltmann, a German theologian who wrote the book The Crucified God answered a question about believing in God after Auschwitz:

“A shattering expression of the theologia crucis which is suggested in the rabbinic theology of God’s humiliation of himself is to be found in Night, a book written by E. Wiesel, a survivor of Auschwitz:

The SS hanged two Jewish men and a youth in front of the whole camp. The men died quickly, but the death throes of the youth lasted for half an hour. ‘Where is God? Where is he?’ someone asked behind me. As the youth still hung in torment for a long time, I heard the man call again, ‘Where is God now?’ And I heard a voice in myself answer: ‘Where is he? He is here. He is hanging there on the gallows…’

Any other answer would be blasphemy. There cannot be any other Christian answer to the question of this torment. To speak here of a God who could not suffer would make God a demon. To speak here of an absolute God would make God an annihilating nothingness. To speak here of an indifferent God would condemn men to indifference.

(Jurgen Moltmann, The Crucified God, p 273-274)

In answer to the question “How can we believe in God after Auschwitz he responded:

“In whom can we believe after Auschwitz if not God?

Likewise, Rabbi Emil Fackenheim noted:

If we abandoned our faith in God after Auschwitz, we would give Hitler a posthumous victory.

And as long as we know that the ‘Sh’ma Yisrael’ and the ‘Our Father’ prayers were prayed in Auschwitz, we must not give up our faith in God.”

Thus, while I believe, I have a problem with Christians or members of other religions try to use the police power of state to enforce their beliefs on others. In this belief I am much like the great Virginia Baptist leader, John Leland who was a driving force behind the First Amendment and the Bill of Rights who wrote:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

When it comes to God, I believe, but my doubts are all too real. Frankly I cringe when I hear religious people speaking with absolute certitude about things that they ultimately cannot prove, and that includes the concept of justice, which cannot always be measured in absolutes.

Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found and learned to accept that life as we know it “is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with people who claim an absolute certitude in beliefs that wish to impose on others.

True believers frequently wrap themselves in the certitude of their faith. They espouse doctrines that are unprovable and then build complex doctrinal systems to prove them, systems that then which must be defended, sometimes to the death. Eric Hoffer wrote:

A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Henri Nouwen, the Priest who wrote the classic book on pastoral care, The Wounded Healer, and many other works wrote:

Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.” 

No one can be competent in God, I certainly am not. I am sure that even well meaning people who claim to be are hopelessly deluded, and those that those that use their alleged competence in God to prop up evil are far worse, they are evil men masquerading as good.

Those men and women that speak of absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, “When has justice ever been as simple as a rulebook?” The Bible is not a rule book, but a story of imperfect people trying to understand and live an experience with a being that they, like us, can only imagine and often misunderstand.

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided. If instead of reason we appeal to emotion, hatred, prejudice or vengeance and clothe them in the language of righteousness, what we call justice can be more evil than any evil it is supposed to correct, no matter what our motivation.

But we see it all too often, religious people and others misusing faith or ideology to condemn those they do not understand or with whom they disagree. It is happening again.

When such people gain power, especially when the do so supporting a leader who is they tend to expand that power into the realm of theocratic absolutism and despotism. As Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead: 

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

It is happening, all around the world, and it could easily happen here. The unwavering support of Evangelical, Charismatic/Pentecostal, and other conservative Christians for Trump, people who believe that anyone who opposes Trump is an enemy of God demonstrates that.  Our founders realized how easily it could happen, and they warned us about it; but they are dead, and neither Trump or his followers give a damn about them or the Constitution that they crafted.

How can it not be. This is nothing new. In discussions with aides concerned about the more onerous provisions of the Patriot Act renewal, President George W. Bush became aggravated and shouted: “Stop throwing the Constitution in my face,… It’s just a goddamned piece of paper!”

Personally I, believe that Bush uttered those words in a time of stress and anger. Could he have been reacting emotionally to resistance from his staff? I think that is a real possibility that is the case. On the other hand, it could have been what he really thought of the Constitution, especially in light of the fact that of many of his staff, cabinet, and advisors had all been convicted of crimes during the Reagan administration. Many would influence Bush’s decision to attack Iraq in 2003. But I digress.

Many followers of the current President are far more dangerous than Trump, because they will outlast him by a generation, or more, always waiting for the chance to grab power by any means possible. A prime example is the heretical and money grubbing Paula White, who is now the President’s “spiritual advisor.” Likewise they are true believers in authoritarian, theocratic government, and are no better than the Taliban, the Iranian Ayatollahs, or the Saudi Mullahs.

Trump is a problem, and he needs to be impeached and convicted, or voted out of office, I personally believe him to be malfeasant and evil, but some of his action and behaviors could be related to some form of dementia, that has only made his narcissist tendencies worse.

But his supporters should know better, especially the ones who claim to be Observant Christians, or Jews. How anyone who supposedly studies the Jewish and Christian scriptures and traditions, yet supports and defends Trump is beyond me. It is more about faith than politics for me, though mine do often intersect. Being “pro-life” means much more than being “anti-abortion.” Being “pro-Christian morality” means more than being “anti-gay.” Being pro-Religious Freedom means more than being more than supporting policies that only benefit Christians, and I am a Christian. Some may take exception to that, Conservative Christians especially, but those of other religious as well as non-believers as well. However, it has been my experience that Atheists and Agnostics, as well as others that do not subscribe to my faith hold the Constitution in higher regard than most of the Christians that I know, or for than matter Muslims who have grown up as citizens in this country, and serve in our Armed Forces.

Peace,

Padre Steve+

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“You Went Along With it All…” A Warning to Those Who Claim “Gott Mit Uns” in Terms of Nationalism and Criminal Wars

Friends of Padre Steve’s World,

One of the more sobering war movies that I have ever watched is the film Stalingrad. Released in 1993 it is the story of four soldiers of a platoon of soldiers of the 336th Pioneer Battalion. The Pioneers were the equivalent of American Combat Engineers. It is a sobering film to watch. In a way it is much like the film Platoon. Director Joseph Vilsmaier made the battle and the human suffering come alive with realism. There is no happy ending and there are few if any heroes. The men see, protest, are punished, and then are ordered to participate in war crimes.

The battle of Stalingrad was one of the turning points of the Second World War, over a million Russian, German, Romanian, and Italian Soldiers died in the battle. Of the 260,000 soldiers of the German Sixth Army which led the attack in Stalingrad and then were surrounded by the Soviet counter-offensive, very few survived. Some escaped because they were evacuated by transport planes, but most perished. Of the approximately 91,000 German soldiers that surrendered only about 6,000 returned home.

I’ll write about that battle again around Christmas and on the anniversary of its surrender at the end of January, but there are two sequences of dialogue that stood out to me. The first is at the beginning of the battle where a German Chaplain exhorts the soldier to fight against the “Godless Bolsheviks” because the Germans believed in God and the officially Atheistic Soviet Union and its people did not. In his exhortation the Chaplain calls attentional the belt buckles worn by every soldier in the Wehrmacht, which were embossed with the words Gott mit Uns, or God is with us.

In light of President Trump first pardoning and then appearing with convicted war criminals at a campaign dinner, I have a hard time believing that God can be with a nation which with each passing day becomes less and less free, and where the Church by and large has fallen in line with a lawless and Godless President, a man who sincerely believes that as President he is above the law and that his words trump the law, even the laws of God.

Likewise, in the reports released today, American Administrations, not just Trump’s, but the Bush and Obama administrations as well as the Defense Department have been lying about the Afghanistan campaign for years; claiming success while the reality on the ground was far different. If we had a public that actually cared about the truth, as well as the troops, this scandal would burn as bright as the release of the Pentagon Papers during Vietnam.

I am a a military Chaplain. I have been one since 1992, and the older I get the more distrustful I am of men who place a veneer of region over the most ungodly and unjust wars. For me that was frightening because I do know from experience that the temptation to do such things when in uniform is all too great, but how can anyone exhort people to acts of criminality in the name of God? I know that it is done far too often and I hate to admit I personally know, or know of American military chaplains who would say the same thing as the German Chaplain depicted in the film. Back in the Cold War while serving as an officer before I became a Chaplain I used to talk about the Godless Communists.

The second question is also difficult. I have been in the military for about thirty-seven plus years. Truthfully I am a dinosaur. I am the second most senior and the oldest sailor on my base. I have served during the Cold War as a company commander, was mobilized as a chaplain to support the Bosnia operation in 1996, I have served in the Korean DMZ, at sea during Operation Enduring Freedom and Southern Watch, and with American advisors to the Iraqi Army, Police, and Border troops in Al Anbar Province. I have seen too much of war but even though I could retire from the military today I still believe that I am called to serve and care for the men and women who will go into harm’s way.

That being said those who have read my writings on this site for years know just how anti-war I have become and why this dialogue hits so hard. Some of the members of the platoon are accused of cowardice and sent to a penal company in order to redeem themselves. The commander of the unit, a Captain who hold the Knight’s Cross of the Iron Cross is confronted by one of the men.

Otto: You know we don’t stand a chance. Why not surrender?

Captain Hermann Musk: You know what would happen if we do.

Otto: Do we deserve any better?

Captain Hermann Musk: Otto, I’m not a Nazi.

Otto: No, you’re worse. Lousy officers. You went along with it all, even though you knew who was in charge.

That is something that bothers me even today. I wonder about the men who go along with wars which cannot be classified as anything other than war crimes based on the precedents set by Americans at Nuremberg, and I am not without my own guilt. In 2003 I had my own misgivings about the invasion of Iraq, but I wholeheartedly supported it and volunteered to go there.

I was all too much like the German Captain. I went along with it despite my doubts. As a voter I could have cast my vote for John Kerry in 2004, but I didn’t. Instead I supported a President who launched a war of aggression that by every definition fits the charges leveled against the leaders of the Nazi state at Nuremberg. When I was in Iraq I saw things that changed me and I have written in much detail about them on this site, but I supported that initial invasion.

Now as a nation we are in a place where a man who openly advocates breaking the Geneva and Hague Conventions, supports the use of torture, and who both beats the drums of war, to the extent of appointing one of the most strident proponents of the invasion of Iraq as his National Security Advisor, before firing him a year later.

Likewise, the President holds the professional military, and State Department in contempt appears to be angling for war in the Middle East against Iran even as he excuses the criminal actions of Saudi Arabia in Yemen and against American residents, as was demonstrated in his wholehearted defense of Saudis after one of their officers killed three American military personnel at Pensacola Naval Air Station on Friday.

I have no doubt that unless something changes that a terrible war is coming and that our President will be a catalyst for it. But for the next eight and a half months before I retire, I will remain in the military to care for the sailors, soldiers, marines, and airmen who will have to go to war and perhaps fight and die.

The thought haunts me and makes it hard for me to sleep at night and I do my best to speak up and be truthful in fulfillment of my priestly vows and my oath of office. Today, unlike my younger years; one thing for me is true: I will never tell any military member that God is with us in the sense that all too many Christian nationalists have done in the past.

I don’t actually think that I ever said the words “God is with us” in regards to advocating war in my career as a Chaplain, but I am sure that my words, and public prayers could have been interpreted in that way when I was younger, especially in the traumatic days after September 11th, 2001.

Likewise, I did go along with the war in Iraq even though I understood what it meant! and what the men and women who engineered it wanted when they took us to war. Sadly, I trusted my leaders too much, especially when Secretary of State Colin Powell spoke before the United Nations to prove the case against Iraq just before the invasion.

Supreme Justice Robert Jackson, who served as the Chief American Prosecutor at Nuremberg stated in the London Agreement:

“If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.”

Now we live in a world where nationalism, ethnic, racial, and religious hatred are rising, and our own President seems to be abandoning the democratic and pluralistic ideas of or founders, while praising and tacitly supporting authoritarian and Fascist rulers around the world. Honestly, I dread what may befall us if he remains in power, or if someone worse follows him, backed of course by those who believe that God is with them. They of course are the true believers and as Eric Hoffer wrote:

“The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is the surrendering and humbling of the self bred pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit the earth and the kingdom of heaven too. He who is not of his faith is evil; he who will not listen will perish.”

Most of the German troops at Stalingrad marched into that battle believing a similar creed. I would dare say that many, if not most of the Trump followers, inside and outside the military believe the same. A recent poll conducted of the military indicated that the military is divided in terms of Trump. Younger white and more junior officers, as well as enlisted personnel support Trump, while Well educated and experienced senior officers, women, and minorities Of both officer and enlisted ranks do not. That is not a good situation, years of right wing propaganda have had a huge effect on many in the military. It took my experience in Iraq to cure me of nearly two decades of exposure to it.

The question today, is will we do the same. I cannot. I have to echo the words of German General Henning von Tresckow, one of the men who died in the conspiracy to kill Hitler wrote a number of observations of his time that are quite applicable to our own:

“I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” And “We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.”

Personally, I cannot abide this being forever regarded as Trump’s America. So until tomorrow,

Peace

Padre Steve+

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The Remarkable Salvage Divers of Pearl Harbor

Friends of Padre Steve’s World,

For today a final article about Pearl Harbor before moving on to different subjects. In light of our declining shipyard and salvage capabilities I doubt if such miraculous work could occur today should the Navy every experience a calamity such as Pearl Harbor again.

One of the more interesting aspects of the Pearl Harbor attack were the efforts of the US Navy to salvage and return to duty the ships sunk or so heavily damaged that they were thought to be irreparable after the attack. 19 ships were sunk or damaged during the attack, or roughly 20% of the fleet present on December 7th 1941. Unlike other great feats of maritime salvage like that of the German Fleet at Scapa Flow after the First World War, this massive effort led to the majority of the ships being returned to an operational status for further service in the war.

I first learned about the dangers of the salvage operations when I visited Pearl Harbor on an NJROTC cadet training cruise in the spring of 1978. During the week we spent in Pearl between the outbound leg on the USS Frederick LST-1184 and our return to California aboard the USS Gray FF-1054, we had a visit with the Navy dive team stationed at Pearl Harbor. They explained how they did their jobs as well as the dangers still encountered diving on the wreck of the USS Arizona.

Captain Homer Wallin directing Salvage Operations

Many people know something about the attack, but one of the most remarkable aspects of it was the effort to salvage the fleet in the months following the attack. Under the leadership of Captain Homer N. Wallin teams of Navy and civilian divers from the Pacific Bridge Company worked day and night to salvage the sunken ships. The divers spent over 20,000 man hours under water in the highly hazardous waters; which were filled with unexploded ordinance, and contaminated by fuel and sadly decomposing human bodies. Wallin wrote: 

The scene to the newcomer was foreboding indeed. There was a general feeling of depression throughout the Pearl Harbor area when it was seen and firmly believed that none of the ships sunk would ever fight again.” 

The divers wore were rubberized coveralls with gloves. The divers were equipped with a lead-weighted belt which weighed 84 pounds and lead-weighted shoes, each of which weighed 36 pounds. Each diver wore a copper helmet attached to a breastplate. Air was supplied through a hose which was attached to the helmet and ran up to a compressor monitored by men on the surface.

The work was extremely hazardous, the wrecked ships contained numerous hazards, any of which could cut his air hose and cause his death, and they also contained highly toxic gasses. They often worked in total darkness and had to communicate with the men on the surface via a telephone cable. The divers had to be exceptionally talented to and needed a great amount of coordination senses and balance to work with welding torches, suction hoses, and heavy equipment in the confines of the shattered ships. During the salvage operations a number of divers lost their lives.

Before the ships could be raised ammunition, including the massive 14 and 16 inch shells weighing anywhere from 1300 to 2000 pounds each, Japanese bombs and torpedoes, fuel oil, gasoline, electrical equipment and batteries, weapons, and whenever possible the bodies of the entombed crews had to be removed, and then every hole had to be patched to make them buoyant. After the ships were raised cleanup crews had to go aboard and clear the ships of other hazardous waste as repair crews began their work to repair the basic systems needed to get the ships to West Coast shipyards for the major overhauls, The herculean effort was one of the greatest engineering feats in maritime history.

Of these were battleships, the USS Arizona sunk by a cataclysmic explosion, her broken hulk with her collapsed foremast the iconic symbol of the attack. USS Oklahoma was capsized on Battleship Row.  USS Nevada was grounded and sunk off Hospital Point after an abortive attempt to sortie during the attack. USS Californiaand USS West Virginia lay upright on the bottom of Pearl Harbor, their superstructure, distinctive cage masts and gun turrets visible above the oily water.

The former battleship USS Utah lay capsized on the far side of Ford Island while the light cruiser USS Raleigh was fighting for her life barely afloat near Utah.  The ancient Minelayer USS Oglala was laying on her side next to the light cruiser USS Helena at the 1010 Dock. She was not hit by a bomb or torpedo but was said to have “died of fright” when Helena was hit by a torpedo, the blast which opened the seams of her hull. The destroyers USS Cassin and USS Downes were wrecks in the main dry dock. USS Shaw was minus her bow in the floating dry dock after exploding in what was one of the more iconic images of the attack. Other ships received varying amounts of damage.

As the engineers, damage control and salvage experts looked at the damage they realized that every ship would be needed for the long term fight. The building program of the US Navy was just beginning to pick up steam and it would be some time before new construction could not only make up for the losses but also be ready to fight a Two Ocean War. The decision was made to salvage and return to duty any ship deemed salvageable.

Even the seemingly less important ships needed to be rapidly salvaged. Some which initially appeared to be unsalvageable needed at the minimum to be cleared from dry docks and docks needed by operational or less damaged ships. Likewise equipment, machinery and armaments from these ships needed to be salvaged for use in other ships.

Even by modern standards the efforts of the Navy divers and salvage experts and the civilians who worked alongside them were amazing. In the end only three of the 19 ships never returned to service. The work began quickly and on December 14th Commander James Steele began to direct the salvage operations on the sunken hulks. Captain Wallin relieved Steele on January 9th 1942. Wallin formed a salvage organization of Navy officers and civilian contractors. The civilian contractors were instrumental in the operation. Many of the civilians had experience in salvage operations, or underwater construction efforts, such as working on the Golden Gate Bridge which often exceeded the experience of the Navy divers.

The divers recovered bodies whenever possible, salvaged equipment, removed weapons and ammunition, made temporary repairs and help rig the ships for righting or re-floating. In each case the salvage experts, divers and engineers faced different challenges.

Arizona was never raised. Her superstructure was cut down, main battery and some anti-aircraft guns removed. The main batter guns were delivered to the Army Coastal Artillery for use as shore batteries but none reached an operational status before the end of the war. The dives aboard were so dangerous that eventually the attempts to recover bodies ceased as several divers lost their lives in the wreck.  Over the years the National Parks Service has continued to dive on the wreck to assess it as a war grave and memorial.

Utah too was not raised. She was righted in 1942 but efforts to do more were halted because the elderly wreck had no remaining military value. Her wreck along with that of Arizona are war graves, many of their crew members, including over 1000 of Arizona’s men forever remain entombed in their ships. When I visited Pearl Harbor in 1978 as a Navy Junior ROTC Cadet and visited both memorials I was humbled at what I saw. They are haunting reminders of the cost paid by sailors during wartime.

Nevada was the first major ship salvaged. She was re-floated in February 1942 and after temporary repairs sailed to the West Coast on her own power. After repairs and a significant modernization of her anti-aircraft systems was complete she returned to action in 1943 in the invasion of Attu Alaska. She participated in many amphibious operations including Normandy, Southern France, Iwo Jim and Okinawa. She survived the Atomic Bomb tests in 1946 but wrecked and radioactive she was sunk as a target off Hawaii in 1948.

The salvage of the Oklahoma was one of the more challenging endeavors faced by Wallin’s men. Hit by at least five torpedoes during the attack the great ship capsized, her tripod masts digging deep into the mud of the harbor as she settled. Over 400 over her crew lay dead inside the ship. Since it was apparent that the ship was a total loss the salvage operations did not commence until the middle of 1942. The primary goal of the operation was to clear needed space for berthing large ships along Battleship Row. The operation involved making the ship as watertight as possible, solidifying the bottom of the harbor around her to enable her to roll and emplacing a massive system of righting frames, anchor chains and shore mounted winches and cables. The process involved cutting away wrecked superstructure, removing ammunition, weapons and the bodies of those entombed in their former home. She was completely righted in July 1943, and floated again in November. Moved to a dry dock in December she was made watertight and moored in another part of the harbor. Following the war she was being towed to a scrap yard but sank in a storm in May 1947.

California was raised in March and after temporary repairs sailed under her own power to the West Coast. Her repairs and modernization were a major undertaking. Fully reconditioned and modernized to standards of most modern battleships she returned to service in January 1944. She served in retaking Saipan, Guam, Tinian, as well as Leyte Gulf were she had a significant part in the Battle of Surigao Strait. Hit by a Kamikaze she was repaired and returned to action at Okinawa and support the occupation operations of the Japanese Home Islands. She was decommissioned in 1947 and sold for scrapping in 1959.

West Virginia suffered the most severe damage of the battleships returned to duty. She was raised in July 1942 and after repairs sailed to Puget Sound Naval Shipyard. Like California she was completely rebuilt and returned to action in October 1944 in time to take the lead role in destroying the Japanese Battleship Yamashiro. She served throughout the remainder of the war in the Pacific at Iwo Jima, Okinawa and the occupation of Japan.

                                      Cassin following Rebuilding 

The Mahan Class destroyers Cassin and Downes were so badly damaged sitting in the Dry Dock Number One with Pennsylvania so that initially they were believed beyond salvage. However after closer inspection it was determined that the hull fittings, main weapons systems and propulsion machinery on both ships were worth salvaging. These items were removed, shipped to Mare Island Naval Shipyard and installed on new hulls being constructed. The hulks of the old ships were scrapped at Pearl Harbor. Those ships were commissioned as the Cassin and Downes and served throughout the war.

Both were decommissioned in 1945 and scrapped in 1947. Their sister ship Shaw which had blown up in the floating dry dock was wrecked from her bridge forward. However the rest of the ship including her engineering spaces were intact. A temporary bow was fashioned and the ship sailed to Mare Island under her own power. Completely overhauled she was back in service by July 1942. She was decommissioned in 1945 and scrapped in 1946.

The ancient minelayer Oglala was raised in July and sent back to the West Coast where she was repaired and recommissioned as an internal combustion engine repair ship. She survived the war was decommissioned and transferred to Maritime Commission custody. She was a depot ship at the Suisun Bay Reserve Fleet until 1965 when she was sold for scrap.

If you are interested, Captain Wallin’s complete report can be read here:

https://www.history.navy.mil/content/dam/nhhc/research/library/online-reading-room/war-and-conflict/wwii/pearl-harbor/pearlharborwallin/d767_92_w3.pdf

Wallin later served in the Pacific as Force Maintenance Officer South Pacific, and commanded a variety of Naval Yards, including Philadelphia and Norfolk Naval Shipyard where I currently serve. He retired in 1953 as a Vice Admiral and lived to the age of 89 years, when he died in 1984.

The salvage feat to return these ships to duty was one of the most remarkable operations of its type ever conducted. Not only were most of the ships salvaged but most returned to duty. While none survive today many played key roles during the war. Artifacts of some of the ships are on display at various Naval Bases, Museums and State Capitals. They, their brave crews, and the Navy Divers and civilian diving and salvage experts who conducted this task exhibited the finest traditions of the US Navy. The successors of the Navy divers at Mobile Diving Salvage Units One and Two still carry on that tradition today, and sadly, most Americans don’t know anything about Homer Wallin and his remarkable Navy and civilian divers.

Peace

Padre Steve+

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Taking Increased Devotion on the Anniversary of the Day of Infamy: A Personal Reflection

uss-arizona-memorial-pearl-harbor

Friends of Padre Steve’s World,

I never will forget the day that I took a Navy launch from Naval Station Pearl Harbor to the USS Arizona Memorial. It was Easter Sunday, March 26th 1978, the day before my 18th birthday and I was in Pearl Harbor as part of a Naval Junior ROTC Cadet Cruise. Cadets from my school sailed aboard the USS Frederick LST-1184 from San Diego to Pearl, and remained there for a week until returning to San Diego aboard the USS Gray FF-1054.

I honestly don’t know how many young people ever have had that kind of adventure, but for me I know that those three weeks were profoundly important in who I am today, but the one that constantly reverberates in me is the visit to the Arizona Memorial. Back then there was no visitor center on Ford Island, nor was the USS Missouri moored where the USS Oklahoma was that fateful Sunday. The day was sunny with partly cloudy skies, the sunlight reflected on the placid waters of Pearl Harbor. As the launch, manned by Sailor’s in Dress Whites neared Ford Island the bridge like white memorial loomed ahead, the rusty barbette of the battleship’s “C” turret rose slightly out of the water aft of the memorial, and the mooring quay with the USS Arizona inscribed upon it glinted in the bright morning sunlight. To our rear cruisers and destroyers lined the piers of the Naval Station.

uss-airzona-shrine-wall

Alighting from the launch I went aboard the memorial at the entry room and walked across the bridge and the assembly room before entering the shrine. As I walked slowly across the bridge I peered into the water below thinking about all the men still entombed in the wreck. Pausing in the shrine I read the names of the 1,177 men killed aboard Arizona that Sunday morning, one of those was the ship’s chaplain, Captain Thomas Kirkpatrick. It was a pivotal moment for me. I had begun to feel a call to the ministry but in that moment I was sure that I wanted to serve as a Navy Chaplain. I remember finding a post card that I had sent my grandparents from the USS Gray when we returned to San Diego, my words were “Dear Ma Maw and Pa Paw, I think I am supposed to be a Navy Chaplain.” I laughed when I saw it because I was then serving as a Chaplain in the Army Reserve. Sadly, when my grandmother died in November 1996 I was deployed, and that simple postcard, my link with that part of my past was discarded by family members who did not think enough to read it, or if they did didn’t give enough of a damn about me to save it. I should have taken it when I had the chance, but sometimes I am too sentimental.

chaplain-thomas-kirkpatrick

It took me a while to get there, my long strange trip included a 17 ½ year detour in the U.S. Army before I became a Navy Chaplain in February 1999.

Abraham Lincoln spoke of the ground that was hallowed at Gettysburg in his Gettysburg Address. The wreck of the Arizona is also hallowed. Despite our best efforts we cannot consecrate it more than the men who served aboard her that day seventy-five years ago, but we can as Lincoln said so well be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.”

For me that means to continue to serve as a Chaplain in the Navy, never forgetting that the duty of a Chaplain is with his or her Sailors, Marines, Soldiers, and Airmen, especially when they go in harm’s way.

Of course my service will come to an end on the 1st of August 2020. I will retire on my statutory retirement date. However, I will continue to write and serve people in whatever way I can. I will retire with no personal regrets, but regret the condition of the country today under President Trump, that is why I will continue “take increased devotion… that this nation, under God shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.”  Though I will be retired my service will not end.

Peace

Padre Steve+

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“Defenseless under the night Our world in stupor lies…” The Day Before Pearl Harbor and Today

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Friends of Padre Steve’s World,

The late historian Walter Lord wrote in his book Day of Infamy: “A nation brought up on peace was going to war and didn’t know how.”

For most Americans and Western Europeans this is time of peace. Well, at least the illusion of peace. It doesn’t matter that the Soviets by another name have been conducting acts of war against the institutions of western democratic states, and waged a war against Ukraine to capture Crimea. It doesn’t that Tens thousands of American, NATO and European Union troops operating in a number of mandates are in harm’s way. In some places like Afghanistan they are at war, in others attempting to keep the peace. Around the world regional conflicts, civil wars, insurgencies  and revolutions threaten not only regional peace but the world peace and economy. Traditional national rivalries and ethnic and religious tensions especially in Asia and the broader Middle East have great potential to escalate into wars that should they actually break will involve the US, NATO and the EU, if not militarily economically and diplomatically. Add to all of this, tat the American President seems intent on helping authoritarian regimes around the world and working to establish one in the United States. But for most Americans, so long as their economic needs appear to be safe, or the President backs their revanchist social and religions policies and inflicts them on other Americans, all is well. To those who believe that everything is okay I say Bullshit, as a historian and a theologian.

But, since we live in a dream world an illusory world of peace, the words of  W.H. Auden come to mind. In his  poem September 1st 1939 he wrote:

Defenseless under the night
Our world in stupor lies…

On December 6th 1941 the world was already at war and the United States was edging into the war. The blood of Americans has already been shed but for the vast majority of Americans the events in Europe and Asia were far away and not our problem.  Even in 1941 isolationists and American Fascists, such as the German Bund, the KKK, and the Silvershirts tried to tip the American Public into supporting the totalitarian regimes of Germany, Japan, and Italy.

Though President Roosevelt had began the expansion of the military there were those in Congress seeking to demobilize troops and fought all attempts at to intervene against the Nazis, the Italian Fascists, and the Japanese warmongers.

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Most people went about their business on December 6th, that last furtive day of peace without a second thought. People went about doing their Christmas shopping, going to movies like The Maltese Falcon staring Humphrey Bogart or the new short Tom and Jerry cartoon, The Night Before Christmas.

Tom And Jerry

Others went to football games. UCLA and USC had played their annual rivalry game to a 7-7 tie, Texas crushed Oregon in Austin by a score of 71-7 while Texas A&M defeated Washington State in the Evergreen Bowl in Tacoma by a score of 7-0.

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In Europe a Soviet counter-offensive was hammering a freezing and exhausted German Wehrmacht at the gates of Moscow. U-Boats were taking a distressing toll of ships bound for Britain including neutral US merchant ships and warships, including the USS Reuben James, and USS Kearney. American Airmen were flying as the volunteer Flying Tigers for the Nationalist Chinese against the Japanese invaders. Other Americans volunteers to fight alongside the British Royal Air Force as volunteers in the 71st, 131st, and 133rd Eagle Squadrons against the German Luftwaffe. After war was declared these squadrons became part of the U.S. Army Air Corps. 

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War was everywhere but Most Americans lived under the illusion of peace. When the messages came out of Pearl Harbor the next morning it was already early afternoon on the East Coast. The Japanese Ambassador was intentionally delayed by his government in delivering the Japanese declaration of war. When the attack occurred many people across the country going about their Sunday business, going to church, relaxing or listening to the radio. Thus when war came, despite all the precursors and warnings, most Americans were taken by surprise. A sailor at Pearl Harbor was heard to remark I didn’t even know they were mad at us.” 

When the attack happened it took the nation by surprise. Walter Lord wrote in his classic account of the Pearl Harbor attack Day of Infamy: “A nation brought up on peace was going to war and didn’t know how.”

By the end of the day over 2400 Americans were dead and over 1200 more wounded. The battleships of the Pacific Fleet were shattered. 4 sunk, one grounded and 3 more damaged. 10 other ships were sunk or damaged in the attack. 188 aircraft were destroyed and 159 damaged.

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The next day President Franklin D. Roosevelt called the nation to action requesting that Congress declare war on Japan. It was a speech that galvanized the American public. http://www.youtube.com/watch?v=ufoUtoQLGQY

Mr. Vice President, and Mr. Speaker, and Members of the Senate and House of Representatives:

Yesterday, December 7, 1941 — a date which will live in infamy — the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan.

The United States was at peace with that Nation and, at the solicitation of Japan, was still in conversation with its Government and its Emperor looking toward the maintenance of peace in the Pacific. Indeed, one hour after Japanese air squadrons had commenced bombing in the American Island of Oahu, the Japanese Ambassador to the United States and his colleague delivered to our Secretary of State a formal reply to a recent American message. And while this reply stated that it seemed useless to continue the existing diplomatic negotiations, it contained no threat or hint of war or of armed attack.

It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time the Japanese Government has deliberately sought to deceive the United States by false statements and expressions of hope for continued peace.

The attack yesterday on the Hawaiian Islands has caused severe damage to American naval and military forces. I regret to tell you that very many American lives have been lost. In addition American ships have been reported torpedoed on the high seas between San Francisco and Honolulu.

Yesterday the Japanese Government also launched an attack against Malaya.
Last night Japanese forces attacked Hong Kong.
Last night Japanese forces attacked Guam.
Last night Japanese forces attacked the Philippine Islands.
Last night the Japanese attacked Wake Island. And this morning the Japanese attacked Midway Island.

Japan has, therefore, undertaken a surprise offensive extending throughout the Pacific area. The facts of yesterday and today speak for themselves. The people of the United States have already formed their opinions and well understand the implications to the very life and safety of our Nation.

As Commander in Chief of the Army and Navy I have directed that all measures be taken for our defense.

But always will our whole Nation remember the character of the onslaught against us.

No matter how long it may take us to overcome this premeditated invasion, the American people in their righteous might will win through to absolute victory. I believe that I interpret the will of the Congress and of the people when I assert that we will not only defend ourselves to the uttermost but will make it very certain that this form of treachery shall never again endanger us.

Hostilities exist. There is no blinking at the fact that our people, our territory, and our interests are in grave danger.

With confidence in our armed forces- with the unbounding determination of our people- we will gain the inevitable triumph- so help us God.

I ask that the Congress declare that since the unprovoked and dastardly attack by Japan on Sunday, December 7, 1941, a state of war has existed between the United States and the Japanese Empire.

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The day after the attack, Japanese Ambassador Oshima visited German Foreign Minister Von Ribbentrop to pressure Germany into joining the war. But Von Ribbentrop attempted to keep Germany out of the war fearing that adding the United States to The List of Germany’s opponents would doom them to defeat. He was overruled by Hitler, whose personal loathing of Roosevelt, disrespect for the American military, overestimation of Japan’s military and industrial power, and belief that Japan would quickly defeat Britain and the United States in the Pacific.

On December 11th, Germany and Italy declared war against the United States, while Germany’s erstwhile ally Japan, refused to declare war on the Soviet Union to relieve the pressure on Germany. Japan and the Soviets maintained their non-aggression pact until after the Americans dropped the Atomic Bomb on Hiroshima. Then and only then did the Soviets join the war against Japan.

Today tens of thousands of US and NATO troops are deployed in Afghanistan. Some of them are dying that people that most of us do not care about in the least might have a chance at peace and a better life. Eleanor Roosevelt reflected:

“Lest I keep my complacent way I must remember somewhere out there a person died for me today. As long as there must be war, I ask and I must answer was I worth dying for?”

Wars, revolutions and other tensions in other parts of the world threaten on every side, but most Americans and Europeans live in the illusion of peace.  A very few professi0onals are given the task of preparing for and fighting wars that our politicians, business leaders, Armageddon seeking preachers and the talking heads of the media sow the seeds. As such many have no idea of the human, material and spiritual cost of war and when it comes again in all of its awful splendor few will be prepared.

We do not know what tomorrow will bring and unfortunately for the vast bulk of Americans and Western Europeans the comments of W. H. Auden are as applicable today as they were on December 7th 1941: Defenseless under the night, Our world in stupor lies…

Personally, I cannot imagine Donald Trump, the current American President tak the stand that Franklin Delano Roosevelt did. against Germany, Japan, and Italy, nor could I imagine his supporters abandon him even if it meant the loss of every American ideal, law, and institution. that is difficult for a member of the Trump cult to stomach, but not so difficult if one believes the ideals of the Declaration of Independence, the Constitution, or the Gettysburg Address.

So until tomorrow,

Peace,

Padre Steve+

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