Monthly Archives: July 2018

Acting in the Name of God: Sessions Commissions Religious Tyranny Task Force

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Friends of Padre Steve’s World,

Almost a quarter of a century ago the late Senator Barry Goldwater observed something that is now coming to full fruition. He remarked to John Dean:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.” November, 1994, in John Dean, Conservatives Without Conscience.

They were always up front about who they are and what they believe and they galvanized Christians to follow Republicans for one purpose and one purpose only: to seize control of the government. Gary North was one of the intellectual leaders of the movement. Quiet and less known than the more prominent pastors and televangelists, North has been a long time adviser to Ron and Rand Paul and numerous other GOP leaders. North wrote:

“The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.”

Well they did and have made common cause with a President that under any other circumstances they would never have anything to do with and with his unwavering support are about to launch the biggest campaign of government sponsored religious discrimination and persecution ever seen in this country. It began early in the administration picked up a measure of legal empowerment by a with the issuance of an Executive Order by the President in May.

Today, Attorney General Jeff Sessions announced the formation of a Religious Liberty Task Force at the Department of Justice. The goal is to protect the ability of conservative Christians ability to discriminate on people based on “sincere and strongly held religious beliefs.” The sole object of this task force is to support religious zealots with the full police power of the government. This will be wielded mostly at LGBTQ people as the administration and the Justice Department have signaled their intention to roll back civil and legal protections for LGBTQ people having determined that that there is “no basis for these protections.” Be assured it will not stop there. The grossly satanic intertwining of Church and State is exactly what our founders warned against and exactly why the the great Virginia Baptist John Leland fought for the wall of separation between Church and State. Leland proclaimed:

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

Thankfully his friends Thomas Jefferson and James Madison agreed. Today many of the theological descendants of Leland are in the forefront of the ideas that he believed protected all Americans, not just Baptists.

Likewise, George Truett, the great Southern Baptist Pastor who served as President of Southwestern Baptist Theological Seminary wrote in his book Baptists and Religious Liberty in 1920 about the decidedly negative effect of when the Church became the State religion:

“Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world…. When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars…. The long blighting record of the medieval ages is simply the working out of that idea.”

Under Trump todays “Christians” have thrown in  their lot with a modern Constantine, a man with no conscience, no empathy, and even less faith than the Roman Emperor.

There will be dark days ahead for all of us and we will have no one to blame but the so called conservative Christians who like Esau have throw out their faith for bowl of rancid porridge. They will given the chance tear down the wall between the separation of church and state and drive a dagger into the heart of the First Amendment.

God help us because these “Christians” will not. I know, because one in my own congregation tried to get me charged and court-martialed because he disagreed with my sermon. These people are not going to stop until they crush anyone that gets in their way. They must be fought from the pulpit, the polling place, and the public square.

Peace

Padre Steve+

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The Men of the Negro Leagues: Carl Long Day 2011

Friends of Padre Steve’s World,

For tonight a reposting of an old article dealing with my friends from the Negro Leagues. These men were heroes, they played ball in the face of prejudice and discrimination and were a part of the Civil Rights movement. They were peers of Jackie Robison, Willie Mays, Satchel Paige, and Larry Doby.

This article is from 2011, my friend, Negro League Hall of Famer Carl Long passed away in 2015. I do miss him.

Until tomorrow,

Peace,

Padre Steve+

Carl Long Night: L-R  James “Spot”King, Hubert “Big Daddy”Wooten, Dennis “Bose”Biddle and Carl Long  at Historical Grainger Stadium

Friday I had the privilege of being invited to spend a portion of the day a number of former Negro League players, Minor League players and a couple of former Major Leaguers including one veteran of the 2004 Boston Red Sox World Series Championship team, Trot Nixon.  In addition to the ballplayers I met Carl’s lovely wife Ella as well city officials from the City of Kinston and regular folks, baseball fans and parents with their children.

Carl and Ella

It was a day to honor one of the few remaining veterans of the Negro Leagues.  Carl Long played with the Birmingham Black Barons alongside Willie Mays and Country and Western singer Charlie Pride. He played against Hank Aaron and spent time in the minors with Willie McCovey and Roberto Clemente.  He was the first black to play in the Carolina League and still holds the record for the most RBIs in a season inKinstonwhich has also seen such sluggers as Jim Thome, Alex White and Manny Ramirez play at Historic Grainger Stadium.  Carl did not have a long baseball career, he injured his shoulder and his wife of over 50 years Ella, a local Kinston girl stole his heart.  In Kinston he became the first black commercial bus driver in the state, the first black Deputy Sheriff in North Carolina, and first black Detective on the Kinston Police Department. Carl was presented with a certificate from the Mayor of Kinston during the

That evening the Kinston Indians hosted Carl Long Appreciation night.  Carl as well as Dennis, James “Spot” King and Hubert “Big Daddy” Wooten and a number of local Negro League era players took the field near along the third base line as their names were announced.  A local television station filmed the event and Carl made sure the members of the “Field of Dreams” Little League team each got a copy of his signed baseball card. It was a night of emotion, appreciation and history.

Carl broke barriers wherever he went and credits his father with ensuring that he got his education, a mantra that he repeats to every young person that he meets.  I met Carl earlier in the season and knew that I was in the presence of a pioneer and a great American.  When I am in Kinston there is nothing that I enjoy more that listening to Carl’s stories of life in the Negro Leagues and breaking the baseball’s color barrier in the Deep South.

Hubert “Big Daddy”Wooten” 

It is hard to imagine now just how deep the poisonous river of racism ran in 1940’s, 50’s and 60’s America.  Then it was a fact that segregation was not only acceptable but widely practiced in much of this country.  Institutionalized racism was normal and violence against blacks and whites that befriended them was commonplace.  We like to think that we have overcome racism in this country but unfortunately there is a segment of the population that still practices and promotes this evil.  Even this week there was a Ku Klux Klan attack on the home of a black pastor in the South.  His offense….supporting a white candidate for county sheriff.  While we have overcome much there is still much work to be done.  I think this is why I believe it is so important to remember the men and women of the Negro Leagues.

One of the men at today’s events was Dennis “Bose” Biddle who played for the Chicago American Giants in 1953 and 1954.  He was in the process of having his contract purchased by the Chicago Cubs when he suffered a devastating injury to his leg and ankle going hard into Second Base.  When he couldn’t play in the Majors he went to college and became a Social Worker.  Dennis said to me “you know that “take out” sign at restaurants? We started it” referring to how black players would have to get their food at the back of a restaurant or eat in the kitchen out of sight of white customers.

Dennis “Bose”Biddle autographing a baseball 

The truth of the matter is that the players of the Negro Leagues were torch bearers in our society.  The men and women of the Negro Leagues barnstormed and played against white teams when baseball was still segregated.  When Branch Rickey signed Jackie Robinson it was a seismic event with great social connotations.  A barrier had been broken and I dare say that without the men of the Negro Leagues that the work of other Civil Rights leaders including Dr. Martin Luther King Jr. would have had a less fertile audience in White America and probably a even less friendly reception than they had as they worked to fulfill the vision of a better America where men and women of every race, color and creed could aspire to great things.

Carl Long giving a baseball and good advice to a young fan

Men like Carl Long are responsible for this.  Some made their impact at a national level while others like Carl and Dennis on a local and regional level.  Like the men and women of the “Greatest Generation” this fellowship grows smaller with each passing year. Hubert “Daddy” Wooten was one of the last Negro League players; he played for and later managed the Indianapolis Clowns in the years where they barnstormed.  During that time he managed the legendary Satchel Paige. “Big Daddy” Wooten  is the youngest of the he surviving Negro League players a mere 65 years old.  Most are in their mid-70s or in their 80s.  It is important that their friends and neighbors write down their stories so they are not forgotten.

Baseball in particular the Negro League Hall of Fame and Museum has done a credible job of trying to preserve the contributions of these men to baseball and the American experience. Yet many more stories are still to be told.  I hope that as I continue to visit with Carl, Sam Allen in Norfolk and other players that I will be able to help them tell more of those stories.

Peace

Padre Steve+

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Remembering My Friendship with Carl Long, Negro League Hall of Famer and Civil Rights Pioneer

Friends of Padre Steve’s World,

Today was a day of recovery from a long week with little sleep, lots of work, contractors in the house doing renovations, and a lot of stress. Last night it took me forever to get to sleep even though I went to bed early I could not get to sleep until about four AM. I big part of the problem was that I had my sleep meds lapse as there was a problem between my military provider, the military pharmacy, and the civilian pharmacy that my meds get transferred to. I put on my CPAP and with the lights off I laid in bed for almost four hours before I finally went to sleep. I slept until two PM. I did go out and pick up some melatonin and Advil PM to try to help me sleep tonight. We did get a bit more work done in the house today but not nearly what I hoped to get accomplished.

This evening I had a twitter exchange with a few people including the President of the Negro Leagues Hall of Fame in Kansas City. One of the people encouraged me to write down my memories of the Negro League players that became my friends. The best was the late Carl Long who is in the Negro League Hall of Fame. So tonight I am reposting an article about the beginning of my friendship with him. I will post another tomorrow night.

So until then,

Peace

Padre Steve+

Me with Carl Long

On Friday, after a long and stressful week at work I decided to head to Kinston to see a ball game.  It was a rough week, my staff and I dealt with the death of an 11 year old girl that came through our ER on Monday morning.  I found that a Marine that I had served with while serving with 3rd Battalion 8th Marines in 2000-2001.  Staff Sergeant Ergin Osman was killed around Memorial Day with 7 of his fellow soldiers in Afghanistan. His death hit me hard.  I remembered the great Marine and wonderful young man that I knew back then.  That night I went out and sat in the light of the half moon and cried. Some other things went on and I finished work Friday caring for a family that lost their unborn baby and knowing that I was going to have to come in during the early morning hours Saturday for another still-birth.  I needed something and for me that “something” is baseball.

So when I was done with work I loaded up my trusty 2001 Honda CR-V and drove from LeJeune to Kinston. The trip across rural Eastern North Carolina was relaxing, there was little traffic and despite a passing thunder shower was uneventful, not even a driver doing well less than the speed limit in a no-passing zone to annoy the spit out of me. Eastern North Carolina has its own charm, small towns and settlements dot the farm fields and forests of the area. It is not uncommon to drive by a former plantation or to pass gas stations and country stores that seem to have stopped in time.

Kinston is one of those towns that have seen better times, the outsourcing of the garment industry to Central America and Asia has hit the town hard.  While a budding aviation industry promises better times many of the poorer and less educated people in the city have little opportunity.  While there are some very nice areas in town the central part of the city, especially downtown shows the real effect of what economic damage has been done to our country by the actions of industries to relocate overseas and actions by successive administrations and congresses to help them abandon Americans in order to increase profits.

However Kinston has had a team in the Carolina League for years and Minor League Baseball has been in the city continuously since 1937, with a four year break between 1958 and 1962 when the Kinston Eagles became part of the Coastal Plains League.  Grainger Stadium was built in 1946. The team became part of the Carolina League in 1956. Over the years the Kinston team has had various affiliations with Major League teams as well as various names.  The Team was called the Eagles until 1982 when they became the Blue Jays until 1986 when they again became the Eagles. Then in 1986 they became the affiliate of the Cleveland Indians, a relationship that they maintain until this day. Before the 2011 season it was announced that the team had been sold and was being moved to Zebulon North Carolina to replace the Carolina Mudcats which are moving to Pensacola Florida. The team owner is seeking to bring another team to Kinston in time for the 2012 season.  It will be a sad day if a team cannot be found to bring to Kinston which has one of the nicest parks in Class “A” ball.

I got to the game and was able to relax talking with new friends and moving around the ballpark to take pictures. When I moved back to the first base line I saw a man that I had watched a game with earlier in the year in his season ticket box. John is a retired Navy Supply Corps Officer and really nice to spend time with. This particular evening he was sitting beside a heavy set older African American man wearing a Negro League cap.  I came up and John invited me to sit with them and I got to meet the man, Carl Long.

Carl had played ball in the Negro Leagues with the Birmingham Barons and played with Willie Mays and for legendary manager Buck O’Neal and he was the first black player in the Carolina League playing with the Kinston Eagles when they were with the Pittsburgh Pirate organization.  In 1956 he led the team in home runs with 18, hit .299 and had 111 RBIs a season record that still stands in Kinston.

It was really nice just to be able to listen and to spend time with one of those great men of the Negro Leagues and pioneers of baseball integration. He played with Mays, McCovey, Clemente and against Aaron and even country and western singer Charlie Pride.  He played on a number of minor league teams until the end of 1957.  He was 22 years old and had a lot of good years left in him but he had married the woman of his dreams and he elected to settle in Kinston with her.  They are still married and went on to become the first black deputy Sheriff and first black Detective on the Kinston Police Department and even the first black commercial bus driver.

Carl is part of the Living Legends of surviving Negro League players and makes many appearances, the most recent at Rickwood Field in Birmingham the oldest ballpark in the country and home of the Barons.  He will be honored on July 22ndin Kinston with other Negro League players, including Sam Allen who I know from Norfolk.

I plan on visiting more with Carl as I enjoyed the man immensely. When he found my interesting in baseball history and the Negro Leagues he gave me an autographed baseball card.

I drove home through the night feeling much better even knowing that I would be called in to deal with sad situations at the hospital, but once again I was blessed to have the opportunity to spend time with Carl and John and to meet some other really nice people.

Thank God for baseball and the Church of Baseball, Grainger Stadium Parish.

Peace

Padre Steve+

 

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The Road Built With Hate and Paved by the Indifference of Trump’s Christian Followers

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Friends of Padre Steve’s World,

We are still in the midst of our repairs and renovations of our home. There is still so much to do and as with anything like this it seems that it is taking years. Because I am rather tired I have re-written an article that I think is especially important today in regard to the path that is being trod by President Trump’s passionate followers, the bulk of which are supposedly conservative Evangelical Christians.

Thew fact is that Trump’s followers were prepared for his advent by years of highly politicized propaganda nationalistic covered with a very thin veneer of Christian jibber-jabber, most of which is at odds with 2000 years of the teachings of the Church going back to Jesus. But this propaganda has brought about a wave of hatred that consumes many toward those that they identify as enemies, and indifference to the victims of the policies that their political and clerical leaders espouse.

Historian Ian Kershaw wrote: “The road to Auschwitz was built by hate, but paved with indifference.” I find that comment all too real today when I look at the President, his propagandists, and those who follow him without question even when they know that he is lying to them.

The longer that I live the more that I understand how this happens. Today, as there were in 1930s and 1940s Nazi Germany, there are all too many hate-filled ideologues who desire to destroy or subjugate entire races and ethnic groups, or members of different religions or political ideologies. In the United States they have free reign to do speak and write freely about their goals and for many years we have regarded most of them as fringe characters who had no chance of ever enacting anything that they proposed.

Barry Goldwater, the true conservative scion of the GOP was frightened by the Christians who now form the core of the Trump personality cult. Goldwater said:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.” 

Many of these were and continue to be the most vocal supporters of President Trump, and see in him a man who will help them accomplish their desires as no President has done before. One of them, Steve Bannon serves as his chief policy adviser and strategist, and there are no shortage of civil rights opponents and proponents of a police state in his cabinet, including his Attorney General. The the most recent about the latter, the top law enforcement official in the country joined a chorus of Republican youth chanting “lock her up” meaning former First Lady, Senator, and Secretary of State Hillary Clinton.

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Despite the myriad of actions taken by the Trump administration, its abuses of power, its probable connections to a hostile power, its attempts to shut down law enforcement probes of the Russia connections, its unabashed attempts to silence the press and all other opponents, and its nearly uncountable number of lies and distortions that it makes on a daily basis is that the vast majority of Congressional Republicans nor his supposedly Christian followers seem to care.

Don’t get me wrong, there is plenty of opposition, but among his followers and the great number of people in the middle who prefer not to get involved there is little real opposition; moral, religious, ethical, or political to anything that he says or does, mostly because they do not understand how it effects them or their liberties, nor how toxic it is to the nation. It seems to me that they are not only apathetic to the abuses of power, but have no empathy towards the people that they are directed against.

But as I said at the opening of this article, the were prepared by decades of political propaganda covered with a veneer of Christian jibber-jabber. I know this because for a bit over two decades I was exposed to it and and believed it. Years ago I knew and went to church with Randall Terry, the former head Operation Rescue. He once said: “Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…” I have walked in the shoes of Trump’s “Christian” personality cult, and at one time I was as whipped into a frenzy of hate by those preachers, and their colleagues in right wing talk radio. That was before I went to and returned from Iraq. Thus I fully understand them and now I reject them and their intolerant creeds.

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For the Trump supporters this is not a problem. He represents a chance for them to recover their greatness, just as Hitler did for many of his followers in the 1930s, including those who joined the Party late. One of the greatest film monologues that illustrated this phenomenon is that of Burt Lancaster in his portrayal of a Nazi judge who is on trial in the movie Judgment at Nuremberg. His comments remind me so much of what I see among many Trump supporters today:

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtoom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

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While we have not reached the point that the Third Reich did between 1933 and 1938, it will not take much for us to get there. We misjudge ourselves if we belief that such things cannot happen here.

Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Reinhold Niebuhr, the great American theologian noted: “Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

We should heed their warnings before we cross that precipice and head into the abyss.

Until tomorrow,

Peace

Padre Steve+

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War Without Mercy: Race and Power in the Pacific War

Friends of Padre Steve’s World,

It has been another long day of work in the house and dealing with contractors but we are making progress. We stopped work about 8;15 this evening. Tomorrow the contractor crew arrives between seven and seven-thirty in the morning. As they work we too will be working to set conditions so I can start, painting, and then ripping out old laminate and re-flooring our guest room and hallway.

Specifically that mean sorting through all of the stuff that we moved into the guest room. I have to find what was damaged during the flooding from our air conditioning condenser pan, things that we will be keeping and taking to the attic or storage space, and things that we will either throw out or give to Goodwill.

So anyway, I am re-posting an older article, a review and reflection on John Dower’s classic book War without Mercy: Race and Power in the Pacific War. 

Until tomorrow,

Peace,

Padre Steve+

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The study of war cannot simply be confined to the study of battles, weapons and leaders. While all of these are important one must as Clausewitz understood examine the human element of policy, ideology and the motivations of nations as they wage war. Clausewitz understood that war could not be reduced to formulas and templates but involved what he called the “remarkable trinity” which he described in on war as (1) primordial violence, hatred, and enmity; (2) the play of chance and probability; and (3) war’s element of subordination to rational policy. Clausewitz connects this with the people being connected to the primordial forces of war, the military with the non-rational elements of friction, chance and probability and the government.

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The Clausewitzian understanding of war is rooted in the Enlightenment and classic German Liberalism, born out of his experience in the Napoleonic Wars, which forever changed the face of warfare.  From the defeat of Prussia and its liberation from Napoleonic rule under Scharnhorst and Gneisenau Clausewitz developed the understanding that war was more than simply tactics and weapons.  Thus when we examine war today we deprive ourselves of properly understanding the dynamic of war if we fail to appreciate the human factor which is frequently not rational.  Such is especially the case when one fights an enemy who wages war on religious, racial or ideological grounds as is the case in the current war against Al Qaida and other extremist Moslem groups. Such groups would like to turn this war into such a conflict as do certain figures in the American political milieu who repeatedly label all of Islam as the enemy.  In such a climate it is imperative to look at history to show us the results of such primal passions.

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It is in such conflict as we are engaged in today it is good to look at previous wars from the human experiential component and not simply military operations.  If one wants to look at how inflamed passion driven by racial prejudice and hatred took war to a level of barbarity and totality that defy our comprehension we only need to look back to the Pacific war between Japan and the United States.  In another post I dealt with the how racial ideology influenced Nazi Germany’s conduct of the war against Poland and the Soviet Union.  https://padresteve.wordpress.com/2009/09/14/the-ideological-war-how-hitlers-racial-theories-influenced-german-operations-in-poland-and-russia/

To do this I will look at John Dower’s “War Without Mercy.” In this book Dower examines World War Two in the Pacific from the cultural and ideological viewpoints of the opposing sides.  He looks at the war as a race war, which he says “remains one of the great neglected subjects of World War Two.”[i] Dower examines race hated and its influence on both the Japanese and the Allies, particularly in the way that each side viewed one another and conducted the war.  He examines the nature of racial prejudice and hate in each society, including its religious, psychological, ideological, scientific and mythological components.  He also examines the use of media and propaganda, and how racial attitudes not only influenced national and individual attitudes, but also the military and intelligence operations of both sides.  This book is not about military campaigns, thus it is much more like “In the Name of War” by Jill Lepore [ii] than any history of the Pacific war.

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Dower uses sources such as songs, movies, cartoons and various writings of the times to demonstrate the totality of the war.  Dower admits many of these are difficult to handle and “not respectable sources in some academic sources.”[iii]Despite this he puts together a work that is sometimes chilling, especially when one looks at the current war that our country is engaged in. He also endeavors to explain how after a war where “extraordinarily fierce and Manichean”[iv] race hate predominated, it could “have dissipated so easily”[v] after the war was over.

Dower divides his work into three major sections.  The first which examines how the aspect of race effected the fighting of the war, the second, the war through Western eyes and the third the war through Japanese eyes.  The first section begins with how racial attitudes in Western and Japanese societies helped fuel the war and compares similar attitudes and concepts in Western and Japanese thought, including how “prejudice and racial stereotypes frequently distorted both Japanese and Allied evaluations of the enemy’s intentions and capabilities.”[vi] He looks at the language of the conflict; at how war words and race words came together “in a manner which did not reflect the savagery of the war, but truly contributed to it….”[vii] the result being “an obsession with extermination on both sides.”[viii] He comes back to this theme throughout the book comparing the two sides and occasionally contrasting these attitudes with corresponding attitudes of the Allies to their German and Italian foes in Europe.[ix]

In the first chapter Dower examines the role played by the propaganda used by both sides.  In particular he expalins how the “Know Your Enemy: Japan”movies commissioned by the War Department and directed by Frank Capra, and the Japanese works “Read this and the War is Won” and “The Way of the Subject” helped shape the view of each side. Propaganda developed the idea of the war in terms of good versus evil and the mortal threat posed to their respective cultures by the enemy.

From this he looks at the visceral emotions that the war engendered and how those emotions spilled over into the conduct of the war especially in regard to its ferocity and the war crimes that were spawned by the unbridled hatred of both sides.  He notes the targeted terror bombings of civilians by both sides and how those actions were portrayed as “barbaric” by the other side when they were the victim.[x] He notes the viciousness of the war and how for the Americans the war brought forth “emotions forgotten since our most savage Indian wars.”[xi]He contrasts this with European war in particular how the Japanese and their actions were portrayed in Western media, and how similar actions by the Germans, such as the Holocaust, were ignored by Western media until the war was over.[xii] He traces some of this to the understanding of the psychological effects of the defeats and humiliations of the Allies at the hands of the Japanese, and the corresponding brutality toward Allied prisoners by the Japanese as compared to that of the Germans.[xiii] He uses this section to also examine the prevailing attitudes of the Japanese toward the Allies as being weak and “psychologically incapable of recovery” from blows such as the Pearl Harbor attack, and the Allied view of the Japanese as “treacherous.”[xiv]

Dower’s second major section describes the attitudes and actions of the Americans and British toward their Japanese enemy.  He looks at the view that the Japanese were less than human and often portrayed as apes or other primates such as monkeys.  To do this he examines cartoons and illustrations in popular magazines and military publications, and includes those cartoons in the book.   The sheer vulgarity of these cartoons is easily contrasted with those promoted and published by Nazis such as Julius Streicher in Der Stürmer, something often overlooked or ignored in other histories.[xv] The early Western views of Japan as sub-human continued throughout the war, while at the same time, especially after the rapid series of Allied defeats and Japanese victories they were viewed as almost “super-human.”  Paradoxically some allied leaders turned the Japanese from “the one time “little man” into a Goliath.”[xvi] They were now “tough, disciplined and well equipped.”[xvii] Ambassador Joseph Grew, reported on his return from Japan, that the Japanese were; “”sturdy,” “Spartan,” “clever and dangerous,” and that “his will to conquer was “utterly ruthless, utterly cruel and utterly blind to the values that make up our civilization….””[xviii] The juxtaposition of such conflicting attitudes is curious, although understandable, especially in light of other Western wars against Asians or Arabs.[xix]

Dower then examines how some Americans and British explained the Japanese “National Character,” their approach to war, and actions during the war from Freudian psychiatry as well as Anthropology and other social and behavioral sciences.   Beginning with the widespread Allied understanding that the Japanese were “dressed-up primitives-or “savages” in modern garb…”[xx] he notes that these interpretations of the Japanese national character stemmed from “child-rearing practices and early childhood experiences,”[xxi] including toilet training and Freudian interpretations that saw an arrested psychic development at the “infantile (anal or genital) stage of development.”[xxii]Dower deduces that it was not hard to see how “Japanese overseas aggression became explicable in terms of penis envy or a castration complex….”[xxiii] The views were widespread and emphasized  that the “Japanese were collectively unstable.”[xxiv] Dower notes that the “very notion of “national character”-was the application to whole nations and cultures of an analytical language that had been developed through personal case studies…”[xxv] which he is rightly critical in suggesting that this premise “was itself questionable.”[xxvi] In addition to this was the understanding of Margaret Mead and others of the Japanese as “adolescents” and “bullies,”[xxvii] and notes that from “the diagnosis of the Japanese as problem children and juvenile delinquents, it was but a small step to see them as emotionally maladjusted adolescents and, finally as a deranged race in general.”[xxviii] Dower cites numerous other “experts” of the time and their interpretations of the Japanese national character, but the overwhelming message is that the application of these theories, regardless of their validity had a major impact on the Allied war against Japan.

He follows this chapter with one with much importance in explaining the similarities in how Americans and Westerners in general viewed the Japanese in relationship to other races that they had dealt with including Blacks, Chinese, Filipinos, and American Indians.  Common themes include the views of each as primitives, children and madmen and the view of the Japanese as part of the “Yellow Peril.”  Of particular note is his analysis of the work of Homer Lea’s 1909 book The Valor of Ignorance and the vision of Japanese supermen which enjoyed a revival after Pearl Harbor.[xxix] Dower examines depictions of Asians in general in the Fu Manchu and Charlie Chan series of films and other racial aspects hearkening back to the “specter of Genghis Khan and the prospect that the white races “may be liquidated.”[xxx] He notes how Japanese propagandists attempted to use Allied prejudice to influence the Chinese and other Asians against the Allies[xxxi] and American blacks against whites,[xxxii] while attempting to maintain their own racial superiority which is the subject of the next section.

The chapters dealing with the Japanese view of themselves and their opponents tie together neatly.  These deal with the Japanese view of themselves as the leading race in Asia and the world.  Dower talks about symbols and the understanding of racial purity that motivated the Japanese from the 1800s to the rejection of Japan’s request for a declaration of “racial equity” at the League of Nations.[xxxiii] He notes the “propagation of an elaborate mythohistory in Japan and the time spent “wrestling with the question of what it really meant to be “Japanese” and how the “Yamato race” was unique among races….”[xxxiv] He notes the relationship of Shinto with whiteness and purity and connotations of how the Japanese indulged in “Caucasianization” of themselves vis-à-vis other Asians during World War Two,”[xxxv] and their emphasis on a Japanese racial worldview.[xxxvi] He also tackles the way in which the Japanese wrestled with evolution and its relationship to other racial theories contrasting books such as A History of Changing Theories about the Japanese Race and Evolution of Life with Cardinal Principles of the National Polity published by the Thought Bureau of the Ministry of Education in1937.  These declared that the Japanese were “intrinsically different from the so-called citizens of Occidental countries.”[xxxvii] He also deals with the Kyoto school and the Taiwa concept.[xxxviii] In Chapter Nine Dower looks at how the Japanese viewed themselves and outsiders, in particular the characterization of Westerners as nanbanjin or  barbarians and how this eventually train of thought carried through the war led to the “Anglo-American foe emerged full blown as the demonic other.”[xxxix]Dowers final chapter deals with how quickly the race hatred dissipated and genuine goodwill that developed between the Japanese and Americans after the war.[xl]

This book holds a unique place in the literature of the Pacific war.  It is not a comfortable book, it is challenging. No other deals with these matters in any systemic way.  If there is a weakness in Dower is that he does not, like Lepore in “In the Name of War” deal with the attitudes of soldiers and those who actually fought the war.  His examples are good and go a long way in explaining the savagery with which the war was conducted, but could have been enhanced with reflections and accounts of those who fought the war and survived as well as the writings of those who did not, and the way those attitudes were reflected in different services, times and theaters during the war, including adjustments that commanders made during the war.[xli] His description of how Japanese “reluctance to surrender had meshed horrifically with Allied disinterest …in contemplating anything short of Japan’s “thoroughgoing defeat.”[xlii]

The lessons of the book are also contemporary in light of the cultural and religious differences between the West and its Moslem opponents in the current war. Possibly even more so than the war between the United States and Japan which was fought by nation states that still were signatories to international conventions, not nation states against terrorists unbound by any Western code or law or indigenous forces engaged in revolutionary war against the west such as the Taliban.[xliii] The temptation is for both sides to demonize one’s opponent while exalting one’s own way of life through official propaganda and popular media, with a result of increased viciousness and inhumanity in pursuit of ultimate victory.   In today’s world with the exponential rise in the radicalization of whole people groups and the availability of weapons of mass destruction, it is possibility that the war could develop into one that is a racial as well as religious and ideological war that would make the War in the Pacific look like a schoolyard brawl.

Bibliography

Alexander, Joseph H. Utmost Savagery: The Three Days of Tarawa. Ivy Books, Published by Ballantine Books, New York, NY 1995

Dower, John W. War without Mercy: Race and Power in the Pacific War.”Pantheon Books, A Division  of Random House, New York, NY 1986.

Leckie, Robert. Okinawa. Penguin Books USA, New York NY, 1996

Lepore, Jill  The Name of War Vintage Books a Division of Random House, New York, NY 1998

Tregaskis, Richard Guadalcanal Diary Random House, New York NY 1943, Modern Library Edition, 2000.


[i] Dower, John W. War without Mercy: Race and Power in the Pacific War.”Pantheon Books, A Division  of Random House, New York, NY 1986. p.4

[ii] Lepore, Jill  The Name of War Vintage Books a Division of Random House, New York, NY 1998.  Lepore’s book deals with King Phillip’s War and how that war shaped the future of American war and how it shaped the views of Indians and the English Colonists and their later American descendants both in the language used to describe it, the histories written of it and the viciousness of the war.

[iii] Ibid. p.x

[iv] Ibid. p.ix

[v] Ibid. p.x

[vi] Ibid. p.11

[vii] Ibid.

[viii] Ibid.   Also see Alexander, Joseph H. Utmost Savagery: The Three Days of Tarawa. Ivy Books, Published by Ballantine Books, New York, NY 1995 Alexander notes an incident that shows a practical application of the Japanese views and the ruthlessness inflicted on their enemies, in this case prisoners in response to an American bombing raid. In 1942 the commander of the Japanese Garrison of Makin Island ordered 22 prisoners beheaded after one cheered following a bombing raid. (p.32)

[ix] An interesting point which Dower does not mention but is interesting for this study is how the Germans referred to the British and Americans as “Die gegener” (opponents) and the Soviets as “Die Feinde” (the enemy), the implication being that one die gegener was a common foe, much like an opposing team in a sport, and the other a mortal enemy, the implication of Feinde being evil, or demonic.

[x] In particular he makes note of the Japanese actions during the “Rape of Nanking,” and the 1945 sack of Manila, as well as the fire bombing of Japanese cities by the US Army Air Corps in 1945.

[xi] Ibid. Dower. p.33

[xii] Ibid. p.35

[xiii] Ibid.  This is important in the fact that the Allies tended not to make much of German brutality to the Jews, Russians and other Eastern Europeans.

[xiv] Ibid. p.36.

[xv] Dower does not make this implicit comparison, but having seen both and studied the Nazi propaganda directed toward the Jews, Russians and other Slavic peoples considered to be Untermenschen (sub-humans) by the Nazis the similarities are striking.

[xvi] Ibid. pp.112-113.

[xvii] Ibid. p.113

[xviii] Ibid.

[xix] In the 2006 Israeli invasion of Lebanon, Israeli soldiers who previously showed no respect to any Arab fighter described their Hezbollah opponents as “soldiers and warriors.”  Similar attitudes were voiced by American soldiers in Vietnam when they fought NVA regulars.

[xx] Ibid. p.123

[xxi] Ibid.

[xxii] Ibid.

[xxiii] Ibid.

[xxiv] Ibid. p.124

[xxv] Ibid.

[xxvi] Ibid.

[xxvii] Ibid. p.129

[xxviii] Ibid. p.143

[xxix] Ibid. P.157.  Lea is interesting because he predicts a decline in the stature of the British Empire and softness of both the Americans and British as peoples.  Also see John Costello in The Pacific War 1941-1945 Quill Books, New York, NY 1982 pp.31-32 notes Lea’s concerns and how they drove the American Pacific strategy until the outbreak of World War Two.

[xxx] Ibid. p.161

[xxxi] Ibid. p.169

[xxxii] Ibid. pp.174-180.  This is an interesting section.  One of the most interesting topics being the reaction of the NAACP’s Walter White’s book A Rising Wind published which “suggested a sense of kinship with other colored-and also oppressed-peoples of the world….he senses that the struggle of the Negro in the United States is part and parcel of the struggle against imperialism and exploitation in India, China, Burma….” (p.177-178)

[xxxiii] Ibid. p.204

[xxxiv] Ibid. p.205

[xxxv] Ibid. p.209  This is interesting when one compares the Japanese emphasis on “Pan-Asianism” and the inherent contradiction between the two.

[xxxvi] Ibid. p.211  Dower notes that the article Establishing a Japanese Racial Worldview in the monthly Bungei Shunju “clarified the Japanese character, whose basic traits were brightness, strength and uprightness.  These qualities made the Japanese “the most superior race in the world.”

[xxxvii] Ibid. p.221

[xxxviii] Ibid. p.227 This was the theory of Zen Buddhism’s Suzuki Daisetsu (D.T. Suzuki) in his teaching of the struggle for the Great Harmony “Taiwa” which attempted to identify “an intuitive sense of harmony and oneness that he declared to be characteristic of Oriental thought.”

[xxxix] Ibid. p.247.  Descriptions of the Allies as Barbarians, Gangsters and Demons permeated Japanese propaganda.

[xl] Ibid. Dower makes a number of observations relating to how the Japanese were able to use their own self concept to adapt to their defeat.  He also notes that the Japanese were able to transfer their self concept to a peaceful orientation.

[xli] See Leckie, Robert. Okinawa. Penguin Books USA, New York NY, 1996 p.35.  Leckie quotes General Ushijima “You cannot regard the enemy as on par with you,” he told his men. “You must realize that material power usually overcomes spiritual power in the present war. The enemy is clearly our superior in machines. Do not depend on your spirits overcoming this enemy. Devise combat method [sic] based on mathematical precision-then think about displaying your spiritual power.”  Leckie comments: “Ushijima’s order was perhaps the most honest issued by a Japanese commander during the war. It was Bushido revised, turned upside down and inside out-but the revision had been made too late.”

[xlii] Ibid. Dower. p.37

[xliii] See Tregaskis, Richard Guadalcanal Diary Random House, New York NY 1943, Modern Library Edition, 2000. p.95.  Tregaskis notes when commenting on Japanese POWs on Guadalcanal “We stared at them and they stared back at us. There was no doubt what we or they would have liked to do at that moment-if we had not remembered our code of civilization or if they had not been unarmed.”

 

 

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The Great Marianas Turkey Shoot

Friends of Padre Steve’s World,

It has been another long day or work in the house, dealing with contractor complications and delays, and running back and forth to Lowe’s and going in to work to take care of business despite being on leave. Tomorrow promises to be similar. So for now part two of my article dealing with my favorite resistors will have to wait.

Because of that I am reposting an older article on the Battle of the Philippine Sea, also known as the Great Marianas Turkey Shoot which was fought on the 19th and 20th of June 1944.

U.S. Navy personnel observe the Air Battle from a Carrier

This battle was the largest battle between aircraft carrier fleets in history.  Twenty four aircraft carriers, 15 American and 9 Japanese embarking over 1400 aircraft dueled in the Central Pacific in a battle that so decimated Japanese Naval Aviation that it never recovered. The battle and the subsequent fall of Saipan brought down the government of General Tojo and was the beginning of the collapse of the Japanese Empire and the “Greater Asia Co-Prosperity Sphere.”

http://dsc.discovery.com/videos/destroyed-in-seconds-marianas-turkey-shoot.html

In late 1943 the Japanese realized that they needed to recover the initiative in the Pacific.  Between the Battle of the Coral Sea and the Battle of Santa Cruz Japanese Naval aviation suffered crippling losses especially among the elite pilots and aircrews with who they had begun the war.  These losses were compounded when the Navy attempted to support the operations of the Army to defend the Solomons and New Guinea.  Squadrons sent to battle the United States Navy, Marine Corps and Army Air Corps suffered at the hands of the every more skilled and well equipped American fighter squadrons the victims of which included Admiral Isoruku Yamamoto the Commander of the Combined Fleet when the Betty bomber that he was traveling on was ambushed by U.S. Army Air Corps P-38 Lightening fighters.

Vice Admiral Jisaburō Ozawa

By late 1943 the Japanese were attempting to train new pilots and aircrews to man the carriers of the Combined Fleet’s Carrier Striking Forces.  Admiral Soemu Toyoda, the new commander of the Combined Fleet and its third commander in less than a year developed “Plan A-Go” as a means to mass carrier and land based aviation assets to defeat the Fast Carrier Task Forces of the United States Navy.  The rebuilt Carrier Striking Groups built around 9 carriers embarking 473 aircraft was commanded by Vice Admiral Jisaburō Ozawa who had taken over from Vice Admiral Chuichi Nagumo.

D4Y3 “Judy” Dive Bomber

The Japanese discerned the intentions of the Americans when American Carrier aircraft struck Saipan and Guam. The Japanese had expected the Americans to strike further south and the Marianas had few land-based aircraft in the area. Toyoda made the decision to engage the Americans and ordered the fleet to attack. American submarines discovered the gathering Japanese forces. The Japanese forces were assembled by the 17th and by the 18th the 5th Fleet under the command of Admiral Raymond Spruance spearheaded by Task Force 58 Commanded by Vice Admiral Marc Mitscher had assembled west of Saipan to meet the Japanese.  The Americans fielded 15 carriers including 9 Fleet Carriers of which 6 were the new Essex Class Fleet Carriers which embarked 956 aircraft.

The F6F Hellcat cemented its place as the premier fighter plane of the Pacific war during the “Turkey Shoot”

The Americans held both a quantitative and qualitative advantage against the Japanese. The American fighter squadrons were equipped with the F6F Hellcat which was far superior to the now obsolescent Japanese Zero fighters and their pilots and aircrews were now more experienced and proficient than the newly minted Japanese aviators who by and large had little combat experience and were flying inferior aircraft.  The Japanese had not planned for a long war and had done little to systemically address the heavy losses that their force experienced during 1942 and 1943 at Coral Sea, Midway, Eastern Solomons, Santa Cruz and in the Solomons campaign.

Vice Admiral Marc Mitscher aboard the USS Lexington

Mitscher desired to move aggressively against the Japanese. However he was overruled by Spruance who acting on the advice of his Battle Line Commander Vice Admiral Willis Lee decided that a possible night surface action with the Japanese was not desirable. Spruance instead directed Mitscher to be ready to defend against Japanese air strikes knowing that his carriers and carrier based air groups was more than a match for the Japanese air groups.   Spruance has been criticized for his decision but the words of Willis Lee, a veteran of the Naval Battle of Guadalcanal where he defeated a Japanese force sinking the Battleship Kirishima.  He prevailed in his flagship the USS Washington but losing three of four escorting destroyers and seeing his second battle wagon the USS South Dakota heavily damaged. A night surface engagement was not worth the risk as in Lee’s eyes it evened the playing field for the Japanese and took away the American air power advantages.

A Japanese aircraft goes down in flames

The Japanese began the action on the 19th sending successive attack waves against Task Force 58. They were met by massed formations of Hellcats vectored in by air controllers in the Combat Information Centers of the American carriers using their superior air search radar systems.  In less than two hours well over 200 Japanese aircraft were downed by the Hellcats.  Lieutenant Alexander Vraicu shot down 6 “Judy” dive bombers in minutes before low on fuel he returned to the USS Lexington.

Lieutenant Alexander Vraicu holds up six fingers on board the USS Lexington

While the Hellcats were chewing up the Japanese squadrons the American submarines USS Albacore and USS Cavalla each sank a Japanese Fleet Aircraft Carrier.  The Albacore hit the Ozawa’s flagship, the new Tiaho with a torpedo which caused minimal damage, but ruptured fuel lines. The Japanese damage control officer opened vents in the ship which allowed the fumes to spread throughout the carrier. They were ignited by a generator causing massive explosions and forcing Ozawa to abandon his flagship. Tiaho would sink by late afternoon after being ripped apart by a series of massive explosions taking with her 1650 of 1750 officers and crew. Cavalla hit the Pearl Harbor veteran Shokaku with a spread of three torpedoes causing that ship to burst into flames with aircraft and ordnance adding to the conflagration. A massive explosion ripped through the ship causing her to sink with a loss of over 1200 officers and crew.

The Japanese flagship Tiaho (above) and her killer the USS Albacore

Toyoda desired that Ozawa retire from the battle before he suffered more losses but Ozawa wanted to stay around and hit the Americans with everything that he had left. The Americans sailed west during the night to seek out the Japanese Fleet. It took the majority of the day to find the Japanese. With only 75 minutes of daylight remaining Mitscher launched a strike despite the risk to his aircrew the majority whom were not trained in night landings.  The American strike sank the carrier Hiyo and two tankers and damaged the carriers Zuikaku, Chitoyda and Junyo as well as the battleship Haruna.  By the end of the day Ozawa had 35 aircraft in flyable condition. About 435 of the aircraft operated from the Japanese carriers were lost with the vast majority of their pilots and aircrew.

The Japanese Fleet under attack, carrier Zuikaku and two destroyers on June 20th

The final part of the drama was the return of the American strike group to the carriers. Knowing that if he maintained darken ship he would lose many aircraft and the men that flew them Mitscher ordered that the fleet turn on its lights. This act was incredibly risky but helped bring the majority of the returning aircraft to land or ditch near the task force.  The Americans lost less than 100 aircraft during the battle, most due to the night landings and unlike the Japanese who lost the majority of their aircrews, most of the American pilots and aircrew were rescued. In addition to their carrier based losses the Japanese lost nearly 200 land based aircraft.

Admiral Raymond Spruance

The battle was the death-kneel of Japanese Naval Aviation. Later in the year the carriers again under Ozawa sailed against the Americans only this time they were a decoy force at the Battle of Leyte Gulf, a role that they succeeded in admirably. The American carriers now had free run of the Pacific only opposed by land based aircraft many used in a Kamikaze role until the end of the war. These would cause fearful losses among the American ships heavily damaging a number of carriers.

The battle is often forgotten by due to its proximity to the Normandy landings but was a significant step in the fight against Japan. The islands captured by the Americans, Saipan, Tinian and Guam would provide major sea and air staging areas for the final assault against Japan. Tinian would become the base of many Army Air Corps B-29 “Superfortress” bombers including those that dropped the Atomic bombs less than 14 months later. It was a turning point both militarily and politically. With the fall of the Tojo government the Japanese leaders began to slowly tell the truth about wartime setbacks and losses to a people that it had lied to since their invasion of China and occupation of Mongolia.  It was a setback that even Tojo and the highest leadership of Japan knew that they could not recover.

Until tomorrow,

Peace,

Padre Steve+

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Principiis obsta, Finem respice—Resist the beginnings, Consider the end: A Name Change at Padre Steve’s World

Friends of Padre Steve’s World,

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I have been so busy working in the house the last couple of day, Monday in fact until about 10 PM that I didn’t get much in the way of writing done. Our contractor came today and began work in the house and I have about done almost everything to complete work in the most heavily damaged section of our home. I still have a bit more to do in that room as we get it in shape to be Judy’s art work room and a secondary library and overflow guest room.

I am happy with my work. Tomorrow we should be able to start moving her art supplies, materials, and equipment into it. I will also finally be able to take a crack at our personal belongings that were damaged when our air conditioning condensation pan drains got plugged while we were on leave back in May. We finally got the money from the insurance to begin the repairs and because I am doing much of the work myself have been able to use the much of what I saved to be able to do some badly needed renovations. It has been stressful but in the end it our home will gain a lot in value, but I digress…

Late last night I decided to change the title of this website. I actually did it twice and finally settled on this tonight:

Padre Steve’s World: Resist the beginnings, Consider the end. 

I think it is more appropriate than what I first came up with which was “The Best Little Blog You Never Heard of ” I decided that was a little too pompous despite the fact that I actually do put a lot of research and reflection into almost everything that I post here. The fact is that the twin phrases Principiis obsta and Finem respice, the first from the Roman philosopher Ovid, and the latter most likely from the Book of Ecclesiastes and the writings of the early Christian apologist Tertullian. The were quoted to American Jewish Professor Milton Mayer by a German colleague after the Second World War as a warning of what happens when otherwise good people say nothing and fail to resist evil.

So anyway. I am very tired and need to get some decent sleep since I got so little last night.

Until tomorrow,

Peace

Padre Steve+

 

 

 

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