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Trump’s Hatchet Men: Christian Pastors Who Should Know Better

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Friends of Padre Steve’s World,

Just a brief thought to start out the week. Since the beginning of the Trump Campaign his most vocal supporters other that the Alt-Right crowd and people like Roger Stone have been Christian pastors. This really bothered me all weekend so I need to get it off my chest early so I can go on to better things.

To me this has been one of the most perplexing things of the past two years. I wonder how men and women who castigated Democrats, and even some moderate Republicans with epithets often too vile to print ended up supporting a man who exhibits no trace at all of a genuine Christian faith. How they not only support but defend a man whose life if nothing else epitomizes everything that Jesus preached against, even threatening the wrath of God on Trump’s opponents.

I am not alone. Conservative columnist Erick Erickson, who is a Christian by the way noted in a column last week:

“Watergate may have turned Charles Colson from hatchet man to pastor, but defense of President Trump is turning a lot of pastors into hatchet men. Few people come away from Trump’s orbit without compromising their characters.”

Admittedly some of Trump’s big time clerical supports had little in the way of character to begin with, fleecing their flocks and often being caught doing so by law enforcement, some like Jim Bakker even going to jail. However, it is scary that quite a few who even if you disagreed with their politics, theology, or social views, still showed a modicum of Christian character have thrown it away to defend the indefensible. These hatchet men are truly dangerous because they poison the souls of their flocks and in the process demean the entirety of the Gospel message of reconciliation and peace.

But this is nothing new. Ever since Constantine various clerics and preachers have cozied up to rulers in order to gain temporal power for their part of the church. These American preachers today do not believe in the equality of human beings, they delight in condemning people, and frequently use the legislative process to impinge upon or limit the rights of others. Although they said they loved the Constitution when Barak Obama was in office their actions show that they despise it as well as the Preamble of the Declaration of Independence. Their attitudes towards the heart of American democracy are much like the Southern planters and slaveowners. One of them, George Fitzhugh of Virginia wrote in 1850:

“We must combat the doctrines of natural liberty and human equality, and the social contract as taught by Locke and the American sages of 1776. Under the spell of Locke and the Enlightenment, Jefferson and other misguided patriots ruined the splendid political edifice they erected by espousing dangerous abstractions – the crazy notions of liberty and equality that they wrote into the Declaration of Independence and the Virginia Bill of Rights. No wonder the abolitionists loved to quote the Declaration of Independence! Its precepts are wholly at war with slavery and equally at war with all government, all subordination, all order. It is full if mendacity and error. Consider its verbose, newborn, false and unmeaning preamble…. There is, finally, no such thing as inalienable rights. Life and liberty are not inalienable…. Jefferson in sum, was the architect of ruin, the inaugurator of anarchy. As his Declaration of Independence Stands, it deserves the appropriate epithets which Major Lee somewhere applies to the thought of Mr. Jefferson, it is “exuberantly false, and absurdly fallacious.”

Southern preachers condemned opponents of slavery in the abolition movement, including fellow evangelicals as “atheists, infidels, communists, free-lovers, Bible-haters, and anti-Christian levelers.”  Like the Southern preachers of the ante-bellum era the political pastors of today stand against the weak, the outcast, the poor, and the alien. Instead of standing for the weak, these preachers lead their congregations to despise them as they accommodate themselves to the service of the powerful represented by President Trump. Dietrich Bonhoeffer summed it up well when wrote about the “German Christians” who followed Hitler:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

The sad thing is that the so-called Christianity of our day is not far removed from that of the ante-bellum South or that of Nazi Germany. It worships power and riches and the only rights that it desires to protect are its own. Led by the hatchet men in the pulpits this church have soiled themselves with a stain that they will never shed, and they will stand condemned even more than the man that they support, because unlike him, they know better, or at least they should. 

Conservative scion Barry Goldwater warned us about them in 1994: 

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.”

But Goldwater also knew that the leaders of the Christian Right who now are solidly behind Trump were easily manipulated by the hard right. In 1981 he told an interviewer:

“I don’t want to see religious bigotry in any form. It would disturb me if there was a wedding between the religious fundamentalists and the political right. The hard right has no interest in religion except to manipulate it.”

Donald Trump is manipulating the hell out of them, speaking to their deepest fears and promising them that they will be the ones that come out on top in his America. He has cultivated that by signing executive orders designed to cater to their every desire in exchange for their fealty which they readily give him. He is a nearly cult like messiah figure to many of them and their preachers bask in the favor he shows them without thinking twice about the true cost both to their faith, and the freedom of all people in the United States. 

Charles Morgan Jr., a lawyer in Birmingham Alabama wrote after the bombing of the 16th Street Baptist Church by Ku Klux Klansmen who claimed to be Christians and by the Christian preachers who over the course of decades had given them sanction:

“It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.”

He was right, as was Bonhoeffer.  So anyway, that’s a hell of a way to start the week.

Until tomorrow,

Peace

Padre Steve+

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The Power of the Lie: Propaganda and Undying Belief in the Leader


Friends of Padre Steve’s World,

After a long day of travel and some intitial meetings at my denominational chaplain training symposium I settled back into my hotel, contemplating some of the events of the past week and reflected on Hannah Arendt’s book The Origins of Totalitarianism which I finished reading this week. It is a very hard read because each sentence, each paragraph, and each page requires one to think about history, philosophy, ethics, religion, and politics. In fact, if a reader is lacking in these disciplines they will not fully appreciate both the message and the timeliness of this book, which was published over sixty years ago. Sadly, the state of our educational system means that even many college educated people, whose education has prepared them for the workplace but unable to think critically would have trouble appreciating Arendt’s words. 

With us now at President Trump’s 100 day point, in which he has failed to accomplish any for his promises and according to his own words did not realize hard difficult being the President would be, it is important to reflect on the present and the past, to compare, contrast, and learn lessons. There are many to learn, but I think the most important is the power of lies and propaganda in the minds of the President’s most loyal supporters, Evangelical Christians. He won over 80% of the Evangelical vote, and in the most recent opinion polls Evangelicals remain the President’s most loyal followers, and are more likely to believe his most demonstrably verifiable falsehoods than anyone, despite the fact that the President in his actions and words mocks the heart of the Christian faith on a daily basis even while chumming the water with new promises designed to keep Evangelicals in his camp. Trump has successfully co-opted Evangelicals using the same “us against them” language that the preachers of the supposedly Christian Right and their political allies in the GOP have been using for forty years. 

Arendt repeatedly addressed the subject of followers who support leaders that do not have their interests at heart. She noted:

“The obvious contradiction between a mass organization and an exclusive society, which alone can be trusted to keep a secret, is of no importance compared with the fact that the very structure of secret and conspiratory societies could translate the totalitarian ideological dichotomy—the blind hostility of the masses against the existing world regardless of its divergences and differences—into an organizational principle. From the viewpoint of an organization which functions according to the principle that whoever is not included is excluded, whoever is not with me is against me, the world at large loses all the nuances, differentiations, and pluralistic aspects which had in any event become confusing and unbearable to the masses who had lost their place and their orientation in it.” 

The apocalyptic worldview of Evangelicals, shaped by decades of propaganda claiming that Christians were being persecuted, and the mythology promoted by Tim LaHaye’s thirteen best selling novels of the Left Behind series have created a base that is willing to believe every conspiracy theory imaginable. As Arendt wrote: 

“The claim inherent in totalitarian organization is that everything outside the movement is “dying,” a claim which is drastically realized under the murderous conditions of totalitarian rule, but which even in the prepower stage appears plausible to the masses who escape from disintegration and disorientation into the fictitious home of the movement. Totalitarian movements have proved time and again that they can command the same total loyalty in life and death which had been the prerogative of secret and conspiratory societies.” 

Many Americans, and not just Conservatives and Evangelicals, but people on the Left as well have become both gullible and cynical, the way some on the Left threw Hillary Clinton under the bus based on now discredited conspiracy theories, and who were in large part to blame for her defeat is prima facia evidence. But this trait is particularly strong in Evangelicals and in Evangelical culture. I know this because I grew up in it and worked for a televangelist in seminary some 25 years ago who later jumped in big on the Trump train. 


It is easy to be taken in by such propaganda. William Shirer, an American newspaper and radio correspondent who spent eight years in Nazi Germany wrote: 

“I myself was to experience how easily one is taken in by a lying and censored press and radio in a totalitarian state. Though unlike most Germans I had daily access to foreign newspapers, especially those of London, Paris and Zurich, which arrived the day after publication, and though I listened regularly to the BBC and other foreign broadcasts, my job necessitated the spending of many hours a day in combing the German press, checking the German radio, conferring with Nazi officials and going to party meetings. It was surprising and sometimes consternating to find that notwithstanding the opportunities I had to learn the facts and despite one’s inherent distrust of what one learned from Nazi sources, a steady diet over the years of falsifications and distortions made a certain impression on one’s mind and often misled it. No one who has not lived for years in a totalitarian land can possibly conceive how difficult it is to escape the dread consequences of a regime’s calculated and incessant propaganda.” 

I lived that in Evangelicalism as well as in conservative Anglicanism but escaped it. But the fact is, that for decades the Conservative movement and in particular conservative Evangelicalism have lived in the cloud-cuckoo-world of propaganda and conspiracy theories promoted by unsavory radio and television commentators like Rush Limbaugh, Sean Hannity, Alex Jones, and Bill O’Reilly and hundreds more like them, as well as their own politically oriented preachers like Mike Huckabee, Franklin Graham, James Robison and thousands of others. 

Arendt wrote: 

“A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true… Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.”

That my friends is what those who stand aghast at the deliberate falsifications of the Trump administration are fighting against. So anyway. Enough for now. I hope that I have time to follow this up tomorrow as I head home. Until then. 

Peace

Padre Steve+

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Truth Deniers: The Fundamentalist Idolatry of Preachers

Friends of Padre Steve’s World,

As I mentioned yesterday things have been quite busy and unsettled around here so I won’t be writing a lot today. That being said, I want to mention a comment that a fundamentalist Christian come to my Facebook page and send me a direct message excoriating me for a very considered article that I wrote about the death of the Reverend David Wilkerson a number of years ago after he drove his car into an oncoming truck.

It was a difficult article to write. As someone who admired David Wilkerson yet did not idolize him I took the time to read his blog posts, and then obtain the State Police accident reports, accident photos, and autopsy results. My conclusion based on the evidence, and my experience doing accident investigation when I was in the Army was that Wilkerson had to have intentionally driven into the oncoming truck. The police reports, the photos, and his own words all pointed to it. Honesty, I would have preferred to have discovered that the car had a mechanical issue, or that he had a medical event that caused him to veer into the oncoming truck, but the evidence did not show that. Instead, it showed that on a clear day, on a strait road, that he drove directly into an oncoming tractor-trailer rig, ending his life and fatally injuring his terminally ill wife.

Over the years I have had quite a few Evangelical Christians come to this site as well as my Facebook page to attack me, condemn me to Hell, and do everything but to dispassionately examine the evidence and come to a conclusion. The problem is that I took down the idol that they made of a good man, a man who did many good things, but who also had feet of clay, who like his wife was suffering from serious medical issues, and who had recently suffered the betrayal of the people that he had helped to promote to senior leadership at Times Square Church, people who would have not reached their positions without his help and assistance.

The problem is that David was a fundamentalist, and he had written a small polemic book about suicide being an unforgivable sin. I have the book, I read it before I wrote the article. Personally I don’t think that God will condemn to Hell a suffering person who makes a tragic choice such as suicide. There were many things that I admired David for and others that I disagreed with him, suicide was one of them.

Yesterday I got a personal message from another of his idolators who blasted me every which way but loose. Instead of responding like I have done in the past I realized that no words of mine would change this person’s opinion, so I simply deleted it without comment. To me it is no longer worth debating people who refuse to even entertain  possibilities that are at odds with their beliefs about the men they turn into idols.

That is a problem for many Evangelical and Fundamentalist Christians. I have seen too many deny and defends the real crimes of preachers who they have turned into idols. I saw it when I worked for a very well known Fundamentalist televangelist when I was in seminary in the late 1980s and early 1990s and throughout my ministry since then. It doesn’t matter what they do: defraud their followers, be caught in horrendous marital infidelity, abuse of children, and even murder, their followers will defend them to their dying day and then condemn anyone who dares point out inconvenient truths. Pardon me, but that is not Christian, it is idolatry.

To his credit, David Wilkerson did not defraud his flock, he did not cheat on his wife, he did not abuse children, or murder anyone. He appears to have been caught in the terrible throws of depression, hopelessness, and succumbed to the impulse to end his life. There are many people who have also contacted me over the years to share the good things about David and ministry, as well as how he touched their lives who also empathized with the suffering that led him to take his life. I think that demonstrates an appropriate response to the tragic death of someone who did many good things.

Anyway. That’s more than I intended to write and I had no idea how much something that happened almost seven years ago still inspires people to hate and condemn those who however reluctantly destroy their idolatrous image of good but flawed and suffering people. However, I continue to learn that as Lord Dumbledore said: “The truth.” Dumbledore sighed. “It is a beautiful and terrible thing, and should therefore be treated with great caution.”

It is, and some people cannot handle it.

Have a great Saturday.

Peace

Padre Steve+

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Howling at the Moon and Ministry at the End of a Long Military Career

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Friends of Padre Steve’s World

The past few days I have been quietly reflecting on ministry as I get ready to transition out of my current assignment at the Staff College to be the senior base chaplain at one of the bases nearby. Fortunately I will be able to continue conducting the Gettysburg Staff Ride for the college but the transition to being a base chaplain for the second time in my career, the first some twenty years ago when I was in the Army, has caused me to ponder the form ministry again and why I am here. It also has made me think of my long career and my transition from being a rising star, to a old and bit sore veteran who still has something to give, I’ve been in the military now for almost 36 years, not much left to prove but some left to give.  A younger friend and chaplain once said I reminded him of Kevin Costner’s character in the movie Bull Durham, Crash Davis. I like the analogy, as Crash said: “I have been known on occasion to howl at the moon.”

I like hard questions and hard cases. My life has been quite interesting and that includes my faith journey as a Christian and human being. It is funny that in my life I have as I have grown older begun to appreciate those that do not believe and to rather distrust those who proclaim their religious faith with absolute certitude, especially when hard questions are asked.

Paul Tillich once said “Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.” 

I get “trolled” a lot and I find it amusing when trolls come by to condemn my “heresy.” When they do I realize that most of them must have some kind of psychological need to be right. I say this because for all of their certitude I sense a deep fear that they might be wrong. I think that is why they must do this.

I think that the quote by the late theologian is quite appropriate to me and the ministry that I find myself. I think it is a ministry pattern quite similar to Jesus in his dealings with the people during his earthly incarnate ministry.

Jesus was always hanging out with the outcasts, whether they be Jewish tax collectors collaborating with the Romans, lepers and other “unclean” types, Gentiles including the hated Roman occupiers, Samaritans and most dangerously, scandalous women. He seemed to reach out to these outcasts while often going out of his way to upset the religious establishment and the “true believers” of his day.

There is even one instance where a Centurion whose servant he healed was most likely involved in a homosexual relationship, based on the writer of the Gospel of Matthew’s use of the Greek word “Pais” which connotes a homosexual servant, instead of the more common “Doulos.” That account is the only time in the New Testament where that distinction is made, and Pais is used throughout Greek literature of the time to denote a homosexual slave or “house boy” relationship. Jesus was so successful at offending the profoundly orthodox of his day that his enemies made sure that they had him killed.

I think that what has brought me to this point is a combination of things but most importantly what happened to me in and after my tour in Iraq. Before I went to Iraq I was certain of about everything that I believed and was quite good at what we theologians and pastors call “apologetics.” My old Chaplain Assistant in the Army, who now recently serves as a Lieutenant Colonel in the Army Chaplain Corps called me a “Catholic Rush Limbaugh” back in 1997, and he meant it quite affectionately.

I was so good at it that I was silenced by a former Archbishop in my former church and banned from publishing for about 7 years after writing two articles for a very conservative Roman Catholic journal, the New Oxford Review.

The funny thing is that he, and a number of my closest friends from that denomination are either Roman Catholic priests or priests in the Anglican Ordinariate which came into communion with Rome a couple of years back. Ironically while being “too Catholic” was the reason I was forbidden to write it was because I questioned certain traditions and beliefs of the Church including that I believed that there was a role for women in the ordained ministry, that gays and lesbians could be “saved” and that not all Moslems were bad that got me thrown out in 2010.

However when I returned from Iraq in the midst of a full blown emotional, spiritual and physical collapse from PTSD that certitude disappeared. It took a while before I was able to rediscover faith and life and when I did it wasn’t the same. There was much more mystery to faith as well as reason. I came out of that period with much more empathy for those that either struggle with or reject faith. Thus I tend to hang out at bars and ball games more than church activities or socials, which I find absolutely tedious. I also have little use for clergy than in dysfunctional and broken systems that are rapidly being left behind. I am not speaking about belief here, but rather structure and methodology.

I think that if there is anything that God will judge the American versions of the Christian church is our absolute need for temporal power in the political, economic and social realms and the propagation of religious empires that only enrich the clergy which doing nothing for the least, the lost and the lonely. The fact that the fastest growing religious identification in the United States is “none” or “no preference” is proof of that and that the vast amounts of money needed to sustain these narcissistic religious empires, the mega-churches and “Christian” television industry will be their undoing.  That along with their lack of care for anyone but themselves. Jesus said that his disciples would be known by their love for one another, not the size of their religious empire or temporal power.

The interesting thing is that today I have friends and colleagues that span the theological spectrum. Many of these men even if they do not agree with what I believe trust me to love and care for them, even when those most like them in terms of belief or doctrine, both religious and political treat them like crap. Likewise I attract a lot of people who at one time were either in ministry or preparing for it who were wounded in the process and gave up, even to the point of doubting God’s love and even existence. It is kind of a nice feeling to be there for people because they do not have to agree with me for me to be there for them.

In my darkest times my only spiritual readings were Father Andrew Greeley’s Bishop Blackie Ryan mysteries which I began reading in Iraq to help me get through the nights in between missions in Iraq and through the nights when I returned from them.  In one of those books, the last of the series entitled “The Archbishop goes to Andalusia” the miscreant Auxiliary Bishop to the Cardinal Archbishop of Chicago goes to Seville Spain.  In the novel Bishop Blackie makes a comment after celebrating Mass in the cathedral at Seville. He said “Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (The Archbishop in Andalusia p.77)

In my ministry as a military chaplain working in combat units, critical care hospital settings, and teaching, I have found that there are many hurting people, people who like me question their faith and even long held beliefs.

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So, I guess that is why I stay in the game, I still love it, and why when I go to my new assignment I will do my best to care for all who come to me for any kind of guidance, respecting who they are and what they believe, while mentoring the junior chaplains who I will supervise so that they blossom as minsters of their faith groups, and chaplains to our diverse community. More than likely this will be my last assignment before I retire, and for me the job is not about me or any promotion, it is helping the next generation, because they are the future.  They must increase, and in the military sense I must decrease, I mean for God’s sake, 39 or 40 years of military service should be enough for me.

Peace

Padre Steve+

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God In the Empty Places: Remembering Iraq

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Friends of Padre Steve’s World,

In the midst of all I have been writing lately, when I recalled yesterday that I had been writing on this site for eight years, it brought back a lot of memories. Those memories kept me up a lot of last night, and I realized that many of my newer readers don’t know about some of the events that brought me to where I am today. In December of 2007 while I was in Iraq I wrote an e-mail to my former denomination that was published in the denomination newsletter.

When I wrote it I was between missions and getting ready to head out to the Syrian border of Iraq for an extended visit with five of our Military Training Teams of advisors who were working with Iraqi Army and Border troops.

This is the unedited post from that article that I posted here in early March 2009. It is amazing to me, on this day that is also the 50th anniversary of the death of Bernard Fall who I quote in the original article, that so little has changed, except possibly for the worse.

Have a great night, tomorrow my series on civil rights and African American history continues.

Peace,

Padre Steve+

I have been doing a lot of reflecting on ministry and history over the past few months. While both have been part of my life for many years, they have taken on a new dimension after serving in Iraq. I can’t really explain it; I guess I am trying to integrate my theological and academic disciplines with my military, life and faith experience since my return.

The Chaplain ministry is unlike civilian ministry in many ways. As Chaplains we never lose the calling of being priests, and as priests in uniform, we are also professional officers and go where our nations send us to serve our Soldiers, Sailors, Marines and Airmen. There is always a tension, especially when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm.

It is my belief that when things go well and we have easy victories that it is easy for us to give the credit to the Lord and equally easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God might have been involved. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause. The challenge here is to keep our ministry of reconciliation in focus, by caring for the least, the lost and the lonely, and in our case, to never forget the victims of war, especially the innocent among the vanquished, as well as our own wounded, killed and their families.

But there are other wars, many like the current conflict less popular and not easily finished.The task of chaplains in the current war, and similar wars fought by other nations is different.In these wars, sometimes called counter-insurgency operations, guerilla wars or peace keeping operations, there is no easily discernable victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war.

Likewise, there are supporters of war who seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members have changed.

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This is not only the case with the United States. I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops and Foreign Legion who bore the brunt of the fighting in Indo-China, placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

Another author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sahn in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

You probably wonder where I am going with this. I wonder a little bit too. But here is where I think I am going. It is the most difficult of times; especially when units we are with take casualties and our troops’ sacrifice is not fully appreciated by a nation absorbed with its own issues.

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For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan. The French soldiers in Indo-china were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people, or by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim, while their own countrymen were unwilling to make the sacrifice and in fact had already given up their cause as lost. Their sacrifice would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s. In a way the French professional soldiers of that era have as well as British colonial troops before them have more in common with our force than the citizen soldier heroes of the “Greatest Generation.” Most of them were citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military and that makes our service a bit different than those who went before us.

Yet it is in this very world that we minister, a world of volunteers who serve with the highest ideals. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. Likewise we are always to be a prophetic voice within the ranks.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. In the current election year anticipate that people from all parts of the political spectrum will offer criticism or support to our troops. Our duty is to be there as priests, not be discouraged in caring for our men and women and their families because most churches, even those supportive of our people really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which are foreign to most Americans. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful.

For those interested in the French campaign in Indo-China it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dien Bein Phu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, readStreet Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nurnberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy.

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“They Are Not Just Names” Remembering the Heroes of Pearl Harbor

Friends of Padre Steve’s World,

One of the problems of our era is that most Americans and for that matter most Europeans have no understanding of the human costs of war and the amazing resilience of men and women under fire. When we do think about war we tend to focus on the machines of war without so much thinking about the people, and the fact is, that people are the single constant in history and war. So today, the day after the 75th anniversary of the attack on Pearl Harbor I am re-posting an article I wrote a couple of years back.

As I wrote my personal reflection for yesterday’s post I kept thinking about how easy it is to simply get lost in the names, or be overwhelmed by the numbers of casualties and the amount of suffering involved. When you actually understand the human cost of war it can be overwhelming. My mind flashes back to mass casualty incidents that I saw in Iraq, seeing the wounded Marines and Soldiers and the devastating wounds, and to know that all of them are more than a name, more than a rank, more than a number. In the television show Star Trek Deep Space Nine a casualty report is received, and the executive officer of Deep Space Nine remarks to the Captain, “that’s a lot of names.” The Captain, played by Avery Brooks replied: They’re not just names. It’s important we remember that. We have to remember.” 

That my friends is true about all of our wars, including the undeclared wars that we have been fighting for the fifteen years.

With that said, it is time to remember. We have to do that.

Peace

Padre Steve+

On the morning of December 7th 1941 aircraft from the Japanese First Air Fleet attacked the United States Pacific Fleet as it lay at anchor at Pearl Harbor.

The attack inflicted great damage and casualties on the Pacific Fleet as well as the Army Air Forces based on Oahu. On that fateful Sunday the US Navy had 19 ships sunk or damaged. The Navy, Marine Corps and Army Air Corps lost 188 aircraft destroyed and another 159 damaged. 2402 American Sailors, Marines and Soldiers, including members of the Army Air Corps lost their lives and another 1247 were wounded.

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It was a day where men, suddenly shaken from their peacetime routine by bombs, bullets and torpedoes conducted themselves in in an extraordinary manner. When the last Japanese aircraft turned away the previously placid waters of Pearl Harbor were littered with wrecked and sunken ships, blazing fires and the bodies of sailors and Marines. Desperate rescue efforts were already underway even as undamaged ships sortied to attempt to find and engage the Japanese fleet.

The next day President Franklin Delano Roosevelt asked the Congress for a Declaration of War.His speech, immortalized in its opening words galvanized the nation.

“Yesterday, December 7, 1941 – a date which will live in infamy – the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan….” 

It was also a day where heroism was acknowledged. In the days and months following many Sailors, Soldiers and Marines ware awarded for their heroism, posthumously. 16 Congressional Medals of Honor were awarded, 15 at Pearl Harbor and one at Midway Island which was attacked the same day. Of those 10 were to men killed in action.  There were 51 awards of the Navy Cross, four Silver Stars and three wards of the Navy and Marine Corps Medal. One of the Navy Cross awards was upgraded to the Medal of Honor.

The ranks of the awardees ranged from the Commander of Battleship Division One Rear Admiral Isaac Kidd to killed on the bridge of his flagship the USS Arizona to Seaman First Class James Ward who died on the USS Oklahoma. Kidd’s body was never found, his Naval Academy ring was found fused to a bulkhead on the destroyed bridge of the Arizona.

Ward was a gunner in one of Oklahoma’s main gun turrets. His citation reads:

“For conspicuous devotion to duty, extraordinary courage and complete disregard of his own life, above and beyond the call of duty, during the attack on the Fleet in Pearl Harbor by Japanese forces on 7 December 1941. When it was seen that the U.S.S.Oklahoma was going to capsize and the order was given to abandon ship, Ward remained in a turret holding a flashlight so the remainder of the turret crew could see to escape, thereby sacrificing his own life.”

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One of the Navy Crosses was awarded to Mess Attendant First Class Doris “Dorie” Miller. Miller was the only African American to win such an award that day. Miller who was assigned to the USS West Virginia received the award from Admiral Chester Nimitz for his efforts to assist his mortally wounded Commanding Officer, Captain Mervyn Bennion and manning a .50 caliber machine gun on his ship, possibly shooting down a Japanese aircraft.

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Nimitz remarked at the ceremony “This marks the first time in this conflict that such high tribute has been made in the Pacific Fleet to a member of his race and I’m sure that the future will see others similarly honored for brave acts.” Miller died less than two years later along with 645 other sailors when his ship the USS Liscombe Bay was torpedoed and sunk by a Japanese submarine near Tarawa. Miller’s Navy Cross citation reads:

“For distinguished devotion to duty, extraordinary courage and disregard for his own personal safety during the attack on the Fleet in Pearl Harbor, Territory of Hawaii, by Japanese forces on December 7, 1941. While at the side of his Captain on the bridge, Miller, despite enemy strafing and bombing and in the face of a serious fire, assisted in moving his Captain, who had been mortally wounded, to a place of greater safety, and later manned and operated a machine gun directed at enemy Japanese attacking aircraft until ordered to leave the bridge.”

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Others who survived the Pearl Harbor attack including Captain Cassin Young of the USS Vestal were later killed in action, Young while in command of the Heavy Cruiser USS San Francisco at the Naval Battle of Guadalcanal on November 13th 1942. Captain Young’s Medal of Honor citation reads:

For distinguished conduct in action, outstanding heroism and utter disregard of his own safety, above and beyond the call of duty, as commanding officer of the U.S.S. Vestal, during the attack on the Fleet in Pearl Harbor, Territory of Hawaii, by enemy Japanese forces on 7 December 1941. Comdr. Young proceeded to the bridge and later took personal command of the 3-inch antiaircraft gun. When blown overboard by the blast of the forward magazine explosion of the U.S.S. Arizona, to which the U.S.S. Vestal was moored, he swam back to his ship. The entire forward part of the U.S.S. Arizona was a blazing inferno with oil afire on the water between the 2 ships; as a result of several bomb hits, the U.S.S. Vestal was afire in several places, was settling and taking on a list. Despite severe enemy bombing and strafing at the time, and his shocking experience of having been blown overboard, Comdr. Young, with extreme coolness and calmness, moved his ship to an anchorage distant from the U.S.S. Arizona, and subsequently beached the U.S.S. Vestal upon determining that such action was required to save his ship.

The Fletcher Class destroyer named after Captain Young, the USS Cassin Young DD-793 is now a museum ship in Boston Massachusetts.

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The individual bravery of these men was remarkable and many more did equally heroic things but for whatever reason were not recognized.

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The citation of Lieutenant Jackson Pharris at the time of the attack a Gunners Mate on the USS California is typical of the actions of so many men on that desperate day. He was first awarded the Navy Cross but the award was upgraded to the Medal of Honor. That citation follows:

For conspicuous gallantry and intrepidity at the risk of his life above and beyond the call of duty while attached to the U.S.S. California during the surprise enemy Japanese aerial attack on Pearl Harbor, Territory of Hawaii, 7 December 1941. In charge of the ordnance repair party on the third deck when the first Japanese torpedo struck almost directly under his station, Lt. (then Gunner) Pharris was stunned and severely injured by the concussion which hurled him to the overhead and back to the deck. Quickly recovering, he acted on his own initiative to set up a hand-supply ammunition train for the antiaircraft guns. With water and oil rushing in where the port bulkhead had been torn up from the deck, with many of the remaining crewmembers overcome by oil fumes, and the ship without power and listing heavily to port as a result of a second torpedo hit, Lt. Pharris ordered the shipfitters to counterflood. Twice rendered unconscious by the nauseous fumes and handicapped by his painful injuries, he persisted in his desperate efforts to speed up the supply of ammunition and at the same time repeatedly risked his life to enter flooding compartments and drag to safety unconscious shipmates who were gradually being submerged in oil. By his inspiring leadership, his valiant efforts and his extreme loyalty to his ship and her crew, he saved many of his shipmates from death and was largely responsible for keeping the California in action during the attack. His heroic conduct throughout this first eventful engagement of World War 11 reflects the highest credit upon Lt. Pharris and enhances the finest traditions of the U.S. Naval Service.

 

Aloysius Schmitt

There were two chaplains who died that day, one of them, Lieutenant Junior Grade Aloysius Schmitt, the Catholic Chaplain of the USS Oklahoma sacrificed his life to push a sailor out of the ship as it rolled over. He was posthumously awarded the Navy and Marine Corps Medal. His remains were recently identified and returned to his hometown just a few weeks ago.

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Those awarded the Medal of Honor are listed here:

Bennion, Mervyn, Capt., USN, CO of USS West Virginia, casualty of USS West Virginia 

Cannon, George H., First Lt., USMC, casualty of Midway Island NAS

Finn, John W., Lt.(jg), USN, NAS Kaneohe Bay, from Los Angeles, CA (20 shrapnel wounds from firing at Japanese planes)

Flaherty, Francis C., Ens., USNR, casualty of USS Oklahoma

Fuqua, Samuel G. (Glenn), Capt., USN, USS Arizona, from Missouri

Hill, Edwin J. (Joseph), Boatswain CWO, USN, casualty of USS Nevada

Jones, Herbert C., Ens., USN, casualty of USS California

Kidd, Isaac C., R. Adm., USN, from Ohio, casualty of USS Arizona

Pharris, Jackson C., Gunner, USN, USS California, from Columbus, GA

Reeves, Thomas J., Chief Radioman WO(RAD), USN, casualty of USS California

Ross, Donald K., Lt.Cmdr, USN, USS Nevada

Scott, Robert R., Machinist’s Mate first class MM1c, USN, casualty of USS California

Tomich, Peter, Chief Watertender, USN, casualty of USS Utah

Van Valkenburgh, Franklin, Capt(CO), USN, CO USS Arizona, casualty of USS Arizona

Ward, James Richard, Seaman first class, USN, casualty of USS Oklahoma

Young, Cassin, Capt., USN, Washington DC, USS Vestal

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Those awarded the Navy Cross are listed here: 

Austin, John A., Chief Carpenter, USN, casualty of USS Oklahoma

Baker, Lionel H., Pharmacist’s Mate second class, USN

Bolser, Gordon E. Lt.(jg), USN

Bothne, Adoloph M., Boatswain, USN

Burford, William P., Lt. Comdr., USN

Christopher, Harald J., Ens., USNR, casualty of USS Nevada

Curtis, Ned B., Pharmacist’s Mate second class, USN

Daly, Edward Carlyle, Coxwain, USN, casualty of USS Downes

Darling, Willard D., Cpl., USMC

Davis, Frederick C., Ens., USNR, casualty of USS Nevada

Dickinson, Clarence E. Jr., Lt., USN

Douglas, C. E., Gunnery Sgt., USMC

Driskel, Joseph R., Corporal, USMC

Dunlap, Ernest H. Jr., Ens., USN

Edwards, John Perry, Ens., USNR

Etchell, George D., Shipfitter, USN

Fleming, W.D., Boatswain’s Mate first class, USN

Gombasy, L.G., Seaman second class, USN

Graham, Donald A., Aviation Machinist’s Mate first class, USN

Hailey, Thomas E., Sgt., USMC

Hansen, Alfred L., Chief Machinist’s Mate, USN

Huttenberg, Allen J., Ens., USNR

Isquith, Solomon S., Lt. Cmdr. USN

Jewel, Jesse D., Comdr.(MC), USN

Kauffman, Draper L., Lt., USNR

Larson, Nils R., Ens., USN

Ley, F. C. Jr., Fireman second class, USNR

McMurtry, Paul J., Boatswain’s Mate first class, USN

Mead, Harry R., Radioman second class, USN

Miller, Doris, Mess Attendant first class, USN 

Miller, Jim D., Lt.(jg), USN

Moore, Fred K., Seaman first class, USN, casualty of USS Arizona

Outerbridge, William W., Lt. Comdr., USN

Parker, William W., Seaman first class, USN

Peterson, Robert J., Radioman second class, USN

Pharris, Jackson C., Gunner, USN (upgraded to Medal of Honor)

Phillips, John S., Comdr. USN

Riggs, Cecil D., Lt. Comdr. (MC), USN

Robb, James W. Jr., Lt.(jg), USN

Roberts, William R., Radioman second class, USN

Ruth, Wesley H., Ens., USN

Singleton, Arnold, Ens., USN

Smith, Harold F., Boatswain’s Mate second class, USN

Snyder, J. L., Yeoman first class USN

Taussig, Joseph K. Jr., Ens., USN

Taylor, Thomas H., Ens., USN

Teaff, Perry L, Ens., USN

Thatcher, Albert C., Aviation Machinists Mate second class, USN

Thomas, Francis J., Lt. Comdr., USN

Thomas, Robert E. Jr., Ens., USN

Vaseen, John B., Fireman second class, USNR

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The Silver Star was awarded to:

Kiefer, Edwin H., Lt.(jg), USNR

Marshall, Theodore W., Lt., USNR

Owen, George T., Comdr., USN

Shapley, Alan, Maj., USMC

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The Navy and Marine Corps Medal was awarded posthumously to: 

Day, Francis D., Chief Watertender, USN, casualty of USS Oklahoma

Schmitt, Aloysius H., LTjg, CHC, USNR, casualty of USS Oklahoma

Wright, Paul R., Chief Watertender, USNR, casualty of USS Oklahoma

Note: The Awards listed are also complied at the website http://pearlharbor.org That site also has one of the most extensive searchable casualty listings available on the web. 

As we remember the attack on Pearl Harbor, or for that matter any battle we cannot reduce them to the number of ships, aircraft, tanks or equipment lost. Likewise when we talk the raw numbers of casualties the temptation is to treat them as impersonal statistics. However behind each of those numbers is a name, a man or woman with a life, family and friends who died in the service of their country. We must never forget that they are not just names.

The same is true today the of men and women who serve, most who will remain unknown to most Americans.

Please do not forget them.

Peace

Padre Steve+

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To Take Increased Devotion… Pearl Harbor at 75, a Personal Reflection

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Friends of Padre Steve’s World,

I never will forget the day that I took a Navy launch from Naval Station Pearl Harbor to the USS Arizona Memorial. It was Easter Sunday, March 26th 1978, the day before my 18th birthday and I was in Pearl Harbor as part of a Naval Junior ROTC Cadet Cruise. Cadets from my school sailed aboard the USS Frederick LST-1184 from San Diego to Pearl, and remained there for a week until returning to San Diego aboard the USS Gray FF-1054.

I honestly don’t know how many young people ever have had that kind of adventure, but for me I know that those three weeks were profoundly important in who I am today, but the one that constantly reverberates in me is the visit to the Arizona Memorial. Back then there was no visitor center on Ford Island, nor was the USS Missouri moored where the USS Oklahoma was that fateful Sunday. The day was sunny with partly cloudy skies, the sunlight reflected on the placid waters of Pearl Harbor. As the launch, manned by Sailor’s in Dress Whites neared Ford Island the bridge like white memorial loomed ahead, the rusty barbette of the battleship’s “C” turret rose slightly out of the water aft of the memorial, and the mooring quay with the USS Arizona inscribed upon it glinted in the bright morning sunlight. To our rear cruisers and destroyers lined the piers of the Naval Station.

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Alighting from the launch I went aboard the memorial at the entry room and walked across the bridge and the assembly room before entering the shrine. As I walked slowly across the bridge I peered into the water below thinking about all the men still entombed in the wreck. Pausing in the shrine I read the names of the 1,177 men killed aboard Arizona that Sunday morning, one of those was the ship’s chaplain, Captain Thomas Kirkpatrick. It was a pivotal moment for me. I had begun to feel a call to the ministry but in that moment I was sure that I wanted to serve as a Navy Chaplain. I remember finding a post card that I had sent my grandparents from the USS Gray when we returned to San Diego, my words were “Dear Ma Maw and Pa Paw, I think I am supposed to be a Navy Chaplain.” I laughed when I saw it because I was then serving as a Chaplain in the Army Reserve. Sadly, when my grandmother died in November 1996 I was deployed, and that simple postcard, my link with that part of my past was discarded by family members who did not think enough to read it, or if they did didn’t give enough of a damn about me to save it. I should have taken it when I had the chance, but sometimes I am too sentimental. 

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It took me a while to get there, my long strange trip included a 17 ½ year detour in the U.S. Army before I became a Navy Chaplain in February 1999.

Abraham Lincoln spoke of the ground that was hallowed at Gettysburg in his Gettysburg Address. The wreck of the Arizona is also hallowed. Despite our best efforts we cannot consecrate it more than the men who served aboard her that day seventy-five years ago, but we can as Lincoln said so well be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.”

For me that means to continue to serve as a Chaplain in the Navy, never forgetting that the duty of a Chaplain is with his or her Sailors, Marines, Soldiers, and Airmen, especially when they go in harm’s way.

Peace

Padre Steve+

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