Category Archives: christian life

“Anyone Could Do It; It Required No Brains at All. It Merely Required No Character” Trump’s Evangelical Allies

Catch-22 (1970) Alan Arkin Mike Nichols 24

Friends of Padre Steve’s World,

When I see the political-religious leaders of the Christian Right defend the indefensible actions of President Trump I am reminded of the words of Joseph Heller in his classic novel Catch 22  who wrote about the Chaplain:

“The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous. It was almost no trick at all, he saw, to turn vice into virtue and slander into truth, impotence into abstinence, arrogance into humility, plunder into philanthropy, thievery into honor, blasphemy into wisdom, brutality into patriotism, and sadism into justice. Anybody could do it; it required no brains at all. It merely required no character.” 

As much as I doubt I am still a Christian, even if I wasn’t already a Christian I couldn’t think of a single reason to follow the false God of men like Pat Robertson, Jerry Falwell Jr., Franklin Graham, Tony Perkins, or any of the host of big name Evangelical Christian preachers who excuse the behaviors of President Trump and his decadently despicable defenders, including people that I once thought that I knew.

I used to think that most people like to believe that religion is a benign or positive influence in the world. As much as I want to believe the positive aspects I have to admit based on the historical and sociological evidence that this is not so, especially during unsettled times of great change. We live in such an era and when it comes to identity, God is the ultimate trump card.

If one wonders why the most fanatical individuals and groups on earth are tied to religions, whether it is the Islamic State and Al Qaeda, Boko Haram, Hezbollah, Orthodox Jews, radical Hindus and Buddhists as well as militant Christians. Of course all of these groups have different goals, but their thought and philosophy are quite similar.

Robert Heinlein wrote:

“Almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so.”

Heinlein, the author of the classic Starship Troopers was absolutely correct. Just look at any place in any time where any religion, sect or cult has gained control of a government. They are not loving, they are not forgiving and they use the police power of the state to persecute any individual or group that is judged to be in error, or even worse has the gall to question their authority.

Since the Christian groups tend to thrive in the West, they only speak in terms of violence, most, with the exception of Russian Orthodox Christians, do not have a government to translation of those words into action. Many, especially conservative Catholics and some Evangelical and Charismatic Protestants seem for a long for the day when they can assume control of a theocratic government.

Samuel Huntington wrote in his book The Clash of Civilizations:

“People do not live by reason alone. They cannot calculate and act rationally in pursuit of their self-interest until they define their self. Interest politics presupposes identity. In times of rapid social change established identities dissolve, the self must be redefined, and new identities created. For people facing the need to determine Who am I? Where do I belong? Religion provides compelling answers….In this process people rediscover or create new historical identities. Whatever universalist goals they may have, religions give people identity by positing a basic distinction between believers and non-believers, between a superior in-group and a different and inferior out-group.”

Huntington was right, you see the true believers, those who follow their religion without question and believe that it is superior to all others also believe that their religion entitles them to be atop the food chain, others who don’t believe like them be damned, if not in this life, the next. That is the certitude of the true believer, especially the religious one. Secular or atheistic fanatics could care less about the next life, for this life is all that they have. But the religious “true believers” are not only interested in destroying someone in this life, but ensuring that in the next that they suffer for eternity, unless they believe in the annihilation of the soul after death, which really spoils the whole Dante’s Inferno perspective of the damned in the afterlife.

The great American philosopher, Eric Hoffer wrote:

“The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit the earth and the kingdom of heaven too. He who is not of his faith is evil; he who will not listen will perish.”

That is why they, the religious true believers of any faith are capable of such great evil, and why such people can murder innocents in the most brutal manner simply because they do not believe correctly. In fact today when I see the words and actions of these supposed Conservative Christians.

Please do not get me wrong. I am a Christian, a priest, a historian and a theologian, but I also know just how insidious those who hold their religion over those of others can be. While I hold faith dear, I know that it can be abused for the claim of some to have God as their final authority is a sort of trump card with which they are able to justify the most obscene and evil acts against others.

Likewise I struggle with faith every day. If you have read this blog from the beginning you will see chronicle my struggles with faith and its practice, especially in life and politics.

I guess that is why I am even more frightened of religious true believers than non-religious true believers. While the non-religious true believer may sacrifice everything for the sake of power and control in this life, and may in fact commit the most heinous crimes against humanity, their hatred is bounded in space and time to this earth. The religious true believer is not content with that; their enemies must be damned and punished in this life, but for eternity, without hope of salvation.

When they look at people like me or Yossarian they believe as Heller wrote:

“Morale was deteriorating and it was all Yossarian’s fault. The country was in peril; he was jeopardizing his traditional rights of freedom and independence by daring to exercise them.” 

With that I wish you a good day.

Peace,

Padre Steve+

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“It’s Not Too Late… For a Couple of Hours to be the People We Always Hoped We Could Be”: A Final Christmas Eve Thought

Friends of Padre Steve’s World

Just a quick thought from one of my favorite Christmas movies for Christmas Eve.

Those of you who know me personally, or follow my writings here know how much I struggle with faith, as well as how much Christmas means to me. It is the one time of year that I tend to believe again. This year, in spite of Trump and his Cult, I find a magic in it that defies all attempts to define or co-opt God for any political or nationalistic purpose. I think the simple message, “Peace on earth, goodwill to all people” transcends religion, politics, power, and calls us to care for one another, maybe if it is for only a couple of hours.

The thought is from the classic comedy Scrooged starring Bill Murray. I think that in the midst of all the turmoil and hate that it somehow may be the best that we might be able to do.

“It’s Christmas Eve! It’s… it’s the one night of the year when we all act a little nicer, we… we… we smile a little easier, we… w-w-we… we… we cheer a little more. For a couple of hours out of the whole year, we are the people that we always hoped we would be!”

Have the best Christmas or whatever holiday you celebrate as you can.

Peace,

Padre Steve+

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Filed under christian life, faith, film, movies, Political Commentary

Light, Life, and Love: Christmas in the Hell of Stalingrad, Kurt Reuber and the Madonna of Stalingrad

Bundeswehr zeigt "Stalingrad"-Ausstellung

Friends of Padre Steve’s World,

Tomorrow is Christmas Eve and I am reflecting about the true meaning of Christmas in a world where hope seems to be dying before our eyes. In such an environment I reflect on men who lived in a human made hell, a hell made by hate filled ideologues who launched the world into its bloodiest war, and I wonder, could it happen again? A decade ago I would have said it never could again happen, but now I am not so sure. So, in the age of Donald Trump, I must try to find hope wherever I can find it.

I think most of my readers know that I am a career military officer and have served in peace and war as a chaplain. That service includes a tour in Iraq, a war, which by almost any standard would have been considered unjust and illegal, yet I served there, and came back a changed man. As such the stories of those who served in war, especially those who serve in hopeless battles, and even in evil causes during Christmas have a special place in my heart. One of those men was a German pastor and medical doctor named Kurt Reuber.

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As I said, Reuber was a theologian, pastor and medical doctor, likewise he was an accomplished artist and used that medium to convey his own faith, and doubts. He was a friend of Albert Schweitzer and in 1939 he was conscripted to serve as a physician in the Germany Army. By November 1942 he was a seasoned military physician serving with the 16th Panzer Division, part of the German 6th Army, which had been fighting in the hell of Stalingrad. When his division along with most of 6th Army was surrounded by the Soviets, cut off from most supply and without real hope of relief, he like other physicians continued to serve the soldiers committed to his care.

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However, unlike most physicians, the care Reuber offered care included spiritual matters, as he sought to help his soldiers deal with the hopelessness of their situation. As Reuber reflected on the desperation of the German soldiers in the Stalingrad pocket. He wrote to his family.

“I wondered for a long while what I should paint, and in the end I decided on a Madonna, or mother and child. I have turned my hole in the frozen mud into a studio. The space is too small for me to be able to see the picture properly, so I climb on to a stool and look down at it from above, to get the perspective right. Everything is repeatedly knocked over, and my pencils vanish into the mud. There is nothing to lean my big picture of the Madonna against, except a sloping, home-made table past which I can just manage to squeeze. There are no proper materials and I have used a Russian map for paper. But I wish I could tell you how absorbed I have been painting my Madonna, and how much it means to me.”

“The picture looks like this: the mother’s head and the child’s lean toward each other, and a large cloak enfolds them both. It is intended to symbolize ‘security’ and ‘mother love.’ I remembered the words of St. John: light, life, and love. What more can I add? I wanted to suggest these three things in the homely and common vision of a mother with her child and the security that they represent.”

The picture was drawn on the back of a captured Soviet map and when he finished it he displayed it in his bunker, which became something of a shrine. Reuber wrote:

“When according to ancient custom I opened the Christmas door, the slatted door of our bunker, and the comrades went in, they stood as if entranced, devout and too moved to speak in front of the picture on the clay wall…The entire celebration took place under the influence of the picture, and they thoughtfully read the words: light, life, love…Whether commander or simple soldier, the Madonna was always an object of outward and inward contemplation.”

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As the siege continued men came to the bunker for both medical care and spiritual solace.  On Christmas Eve Reuber found himself treating a number of men wounded by bombs outside the bunker. Another soldier lay dying, just minutes before the soldier had been in the bunker singing the Christmas hymn O Du Froehliche.  Reuber wrote:

“I spent Christmas evening with the other doctors and the sick. The Commanding Officer had presented the letter with his last bottle of Champagne. We raised our mugs and drank to those we love, but before we had had a chance to taste the wine we had to throw ourselves flat on the ground as a stick of bombs fell outside. I seized my doctor’s bag and ran to the scene of the explosions, where there were dead and wounded. My shelter with its lovely Christmas decorations became a dressing station. One of the dying men had been hit in the head and there was nothing more I could do for him. He had been with us at our celebration, and had only that moment left to go on duty, but before he went he had said: ‘I’ll finish the carol with first. O du Frohliche!” A few moments later he was dead. There was plenty of hard and sad work to do in our Christmas shelter. It is late now, but it is Christmas night still. And so much sadness everywhere.”

On January 9th 1943 with all hope of escape or reinforcement gone Reuber gave the picture to the battalion commander as the officer was too ill to carry on and that man was one of the last soldiers to be evacuated from the pocket. Reuber’s commander carried the Madonna out of the pocket and returned it delivered it to Reuber’s family, preserving it for all.

Reuber was taken prisoner and survived the harrowing winter march to the Yelabuga prison camp. In late 1943 Reuber wrote his Christmas Letter to a German Wife and Mother – Advent 1943. It was a spiritual reflection but also a reflection on the hope for life after the war, when the Nazi regime would be defeated, and Germany given a new birth. I wonder if the Christians currently swearing their fealty to President Trump will be capable of such reflection when his regime finally collapses, regardless of how and when it does. Twenty or so years ago I would have likely been part of Trump’s cult of “Christian” followers.

Reuber wrote:

“The concatenation of guilt and fate has opened our eyes wide to the guilt. You know, perhaps we will be grateful at the end of our present difficult path yet once again that we will be granted true salvation and liberation of the individual and the nation by apparent disappointment of our “anticipation of Advent”, by all of the suffering of last year’s as well as this year’s Christmas. According to ancient tradition, the Advent season is simultaneously the season of self-reflection. So at the very end, facing ruin, in death’s grip – what a revaluation of values has taken place in us! We thus want to use this period of waiting as inner preparation for a meaningful new existence and enterprise in our family, in our vocation, in the nation. The Christmas light of joy is already shining in the midst of our Advent path of death as a celebration of the birth of a new age in which – as hard as it may also be – we want to prove ourselves worthy of the newly given life.”  (Erich Wiegand in Kurt Reuber, Pastor, Physician, Painter, Evangelischer Medienverb. Kassel 2004. )

prisoner's madonna

Reuber did not live to see that day. He died of Typhus on January 20th 1944, not long after writing this and just a few weeks after painting another portrait of the Madonna, this one entitled The Prisoner’s Madonna. He was not alone, of the approximately 95,000 German POWs taken at Stalingrad only about 6,000 returned home.

His paintings survived the war and his family gave The Madonna of Stalingrad to the Kaiser Wilhelm Memorial Church in Berlin after it was restored as a symbol of hope and reconciliation. Copies are also displayed in Coventry Cathedral and the Russian Orthodox Cathedral in Volgograd, the former Stalingrad. A copy of The Prisoner’s Madonna is now displayed at the Church of the Resurrection in Kassel.

I have a print of the Madonna of Stalingrad in my office since then, until I moved to my new assignment. It is now in my storage space. I will have to bring it and a few other items to my new office at the shipyard. It has become one of the most meaningful pictures I have since I returned from Iraq in 2008. I miss looking on it every day. To me the print is a symbol of God’s presence when God seems entirely absent.

Praying for an end to war.

Peace

Padre Steve+

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December 23, 2019 · 23:45

Joyeux Noel: the Christmas Truce of 1914, and the Personal Reflections of an Old Chaplain

palmer

Friends of Padre Steve’s World

As a veteran who served in the badlands of Al Anbar Province during Christmas of 2007 I can relate to Father Palmer, the British priest and chaplain in the film Joyeux Noel (Merry Christmas) when he makes the comment “I belong with those who are in pain, and who have lost their faith, I belong here.”

I again watched that film tonight. The film is the story of the amazing and exceptional Christmas Truce of 1914. It is a film that each time I see it that I discover something new, more powerful than the last time I viewed it. It reminds me of serving in Iraq, at Christmas from my perspective as a Chaplain, and thereby giving voice to those who serve now, as well as those who served God’s people in hellish places before me. It reminds me of how much I hate war, and how much I often hate the clergy who are all too often, bloodthirsty

As a Chaplain I am drawn to the actions of the British Padre in the film, who during the truce conducts a Mass for all the soldiers, British, French and German in no-man’s land, who goes about caring for the soldiers both the living and the dead. His actions are contrasted with his Bishop who comes to relieve him of his duties and to urge on the replacement soldiers to better kill the Germans.

As the Chaplain begins to provide the last Rites to a dying soldier the Bishop walks in, in full purple cassock frock coat and hat and the chaplain looks up and kisses his ring.

As the chaplain looks at his clerical superior there is a silence and the Bishop looks sternly at the priest and addresses him:

“You’re being sent back to your parish in Scotland. I’ve brought you your marching orders.”

Stunned the Priest replies: “I belong with those who are in pain, and who have lost their faith, I belong here.”

The Bishop then sternly lectures the Priest: “I am very disappointed you know. When you requested permission to accompany the recruits from your parish I personally vouched for you. But then when I heard what happened I prayed for you.”

The Priest humbly and respectfully yet with conviction responds to his superior: “I sincerely believe that our Lord Jesus Christ guided me in what was the most important Mass of my life. I tried to be true to his trust and carry his message to all, whoever they may be.”

The Bishop seems a bit taken aback but then blames the Chaplain for what will next happen to the Soldiers that he has served with in the trenches: “Those men who listened to you on Christmas Eve will very soon bitterly regret it; because in a few days time their regiment is to be disbanded by the order of His Majesty the King. Where will those poor boys end up on the front line now? And what will their families think?”

They are interrupted when a soldier walks in to let the Bishop know that the new soldiers are ready for his sermon. After acknowledging the messenger the Bishop continues: “They’re waiting for me to preach a sermon to those who are replacing those who went astray with you.” He gets ready to depart and continues: “May our Lord Jesus Christ guide your steps back to the straight and narrow path.”

The Priest looks at him and asks: “Is that truly the path of our Lord?”

The Bishop looks at the Priest and asks what I think is the most troubling question: “You’re not asking the right question. Think on this: are you really suitable to remain with us in the house of Our Lord?”

With that the Bishop leaves and goes on to preach. The words of the sermon are from a 1915 sermon preached by an Anglican Bishop in Westminster Abbey. They reflect the poisonous aspects of many religious leaders on all sides of the Great War, but also many religious leaders of various faiths even today, sadly I have to say Christian leaders are among the worst when it comes to inciting violence against those that they perceive as enemies of the Church, their nation or in some cases their political faction within this country.

I was reminded of that last night and today as the now Impeached President called upon and received the fealty and obedience of his Imperial Court Clergy, and the ever faithful cult of conservative and Evangelical Christians while pledging to destroy his enemies. In such a time I cannot

The Bishop who relieved Father Palmer went on to preach a sermon to newly arrived troops.

“Christ our Lord said, “Think not that I come to bring peace on earth. I come not to bring peace, but a sword.” The Gospel according to St. Matthew. Well, my brethren, the sword of the Lord is in your hands. You are the very defenders of civilization itself. The forces of good against the forces of evil. For this war is indeed a crusade! A holy war to save the freedom of the world. In truth I tell you: the Germans do not act like us, neither do they think like us, for they are not, like us, children of God. Are those who shell cities populated only by civilians the children of God? Are those who advanced armed hiding behind women and children the children of God? With God’s help, you must kill the Germans, good or bad, young or old. Kill every one of them so that it won’t have to be done again.”

The sermon is chilling and had it not been edited by the director would have contained the remark actually said by the real Bishop that the Germans “crucified babies on Christmas.” Of course that was typical of the propaganda of the time and similar to things that religious leaders of all faiths use to demonize their opponents and stir up violence in the name of their God.

When the Bishop leaves the Priest finishes his ministration to the wounded while listening to the words of the Bishop who is preaching not far away in the trenches. He meditates upon his simple cross, takes it off, kisses it hand hangs it upon a tripod where a container of water hangs.

The scene is chilling for a number of reasons. First is the obvious, the actions of a religious leader to denigrate the efforts of some to bring the Gospel of Peace into the abyss of Hell of earth and then to incite others to violence dehumanizing the enemy forces. The second and possibly even more troubling is to suggest that those who do not support dehumanizing and exterminating the enemy are not suitable to remain in the house of the Lord. Since I have had people, some in person and others on social media say similar things to what the Bishop asks Palmer the scene hits close to home.

When I left Iraq in February 2008 I felt that I was abandoning those committed to my spiritual care, but my time was up. Because of it I missed going with some of my advisors to Basra with the 1st Iraqi Division to retake that city from insurgents. It was only a bit over a month after I had celebrated what I consider to be my most important Masses of my life at COP South and COP North on December 23rd as well as Christmas Eve and Christmas Day. In fact until very recently they were really the last masses that I felt the mystery and awe of the love of God that I used to so much feel.

When I left Iraq the new incoming senior Chaplain refused to take my replacement leaving our advisers without dedicated support. He then slandered me behind my back because what I was doing was not how he would do things and because I and my relief were under someone else’s operational control. It is funny how word gets back to you when people talk behind your back. Thankfully he is now retired from the Navy and I feel for any ministers of his denomination under his “spiritual” care. So I cannot forget those days and every time I think about them, especially around Christmas I am somewhat melancholy and why I can relate so much to Father Palmer in the movie. While I cannot prove it I do believe, and have heard from others who used to work at the Chief of Chaplains office that I have been shunned and punished by past and present leaders of the Chaplain Corps because of my witness in being open about my struggles with faith and PTSD. A can recount a number of incidents that would be of circumstantial evidence, but I digress. That being said I am much better off for that experience than I would be had it not occurred.

It has been twelve years since those Christmas Masses and they still feel like yesterday. In the intervening years my life has been different. Just a year later I was walking home from church where my wife was to sing in the choir during the Christmas vigil mass. I couldn’t handle the crowds, the noise, and I felt so far away from God. That night I walked home in the dark looking up into the sky asking God if he still was there. If there had been a bar on the way home I would have stopped by and poured myself in.

Since Iraq I have dealt with severe and chronic PTSD, depression, anxiety and insomnia were coupled with a two year period where due to my struggles I lost faith, was for all practical purposes an agnostic. I felt abandoned by God, but even more so and maybe more importantly by my former church and most other Chaplains. It was like being radioactive, there was and is a stigma for Chaplains that admits to PTSD and go through a faith crisis, especially from other Chaplains and Clergy. It was just before Christmas in late 2009 that faith began to return in what I call my Christmas Miracle. But be sure, let no one tell you differently, no Soldier, Sailor, Marine or Airman who has suffered the trauma of war and admitted to PTSD does not feel the stigma that goes with it, and sadly, despite the best efforts of many there is a stigma.

Now that faith is different and I have become much more skeptical of the motivations of religious leaders, especially those that demonize and dehumanize those that do not believe like them or fully support their cause or agenda. Unfortunately there are far too many men and women who will use religion to do that, far too many. Unlike a few years ago they now occupy the seat of political power as sycophants of the President, offering no prophetic voice but speaking the words of death covered in the veneer of the Christian faith.

As for me I had the floor kicked from out from under me in the summer of 2014 and it has been a hard fight and while I am beginning to get back to some sense of normal it is a day to day thing. I still suffer the effects of the PTSD, especially the insomnia, nightmares and the nightmares which came back with a vengeance that summer. I also still have the anxiety in crowded places and bad traffic, but working with my new therapist I am coming up with some effective coping mechanisms. As for faith, I do believe again, more often than not, though at the same time I doubt. Though I believe I think I still consider myself to be a Christian Agnostic who echoes the cry of the man who cried out to Jesus, “Lord I believe, help my unbelief!” I believe and yet, I don’t and I don’t think that is a bad thing, I think it helps me understand those who no longer believe, those that struggle, and those who raised as Christians have left the faith.

Like the Priest in Joyeux Noel I know that my place is with those who are “in pain, and who have lost their faith.” For me this may no longer be on the battlefield as I will retire from the Navy in a few years, unless as I expect a major war breaks out with North Korea, and maybe China, and Iran too.

However, that being said I will strive to be there for those that struggle with faith and believe, especially those who struggle because of what they saw and experienced during war and when they returned home. Two years ago I hosted the NATO contingent at my former chapel, and had the honor of preaching an Advent message in German.

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I expect that in the final months of my service before I retire in August of 2020, I will do my best to speak truth to those in power and those whose faithfulness is more a product of their comfort with the God that they create in their own mind rather than the Crucified God wise death on the Cross s a scandal. For many Christians the scandal of the cross is too easy to avoid by surrounding ourselves with pet theologies that appeal to our pride, prejudice and power. The kind of malevolent power represented by the bishop in Joyeux Noel as well as the leaders of the so called “Conservative Evangelicals” who support a President who says “Merry Christmas” even as he defecates on all who believe in the God who became incarnate as a helpless babe in a manger and who died on a cross.  In fact I saw a mocking meme of Trump saying “Merry Christmas” as he holds a bigger than life Bible to his chest from a very conservative evangelical friend on Facebook, it was blasphemous. Those people remind me of the hate filled nationalist British Bishop.

The French mystic Simone Weil said “He who has not God in himself cannot feel His absence.” I think that sums up the President and his ardent Evangelical supporters. I don’t think they would recognize Christ if he walked among them and would have been among those shouting “Crucify him!” but of course I could be wrong in some individual cases.

So, this Christmas, like the theologian Paul Tillich I have come to believe  that “Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.”  In other words I am going to be faithful to the Crucified Christ and remain a complete pain in the ass to them until the day that I die. Likewise I will do what I can to be a vessel of God’s love to all that I serve, many of whom have not seen a chaplain of any kind in their work areas for over a decade.

I am watching that film again tonight, and praying for the peace that it hopes will become real. It is hard to stop the tears as I watch it.

So until tomorrow,

Praying for Peace this Christmas,

Padre Steve+

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Filed under christian life, faith, film, History, Military, Political Commentary, spirituality, Tour in Iraq, world war one

“We will not be silent. We are your bad conscience. The White Rose will not leave you in peace!” A Lesson from the Past for the Present

Friends of Padre Steve’s World,

This evening the House of Representatives voted impeachment articles against President Trump, only the third time that any President has been stained with articles of impeachment. No other President charged with impeachable offenses has not been stained for life with those charges, in which both of the previous Presidents, Andrew Johnson and Bill Clinton were acquitted in the Senate, and Richard Nixon, without a band of followers best described as a cult, resigned when members of his Party’s Senate told him to resign or be impeached and convicted. Sadly, the leaders of the Republican Senate, like Lindsey Graham and Mitch McConnell, have, despite the oath that they will have to swear during an impeachment trial that they are not impartial jurors, which demonstrates their contempt for the Constitution.

I cannot have ever imagined such a situation. Yesterday, the President sent a six page letter that can only generously describe as the thoughts of someone suffering from some kind of dementia. Less than generously the letter can be described as the screed of a madman, but regardless the Republican Party is now Trump’s Party, even more than the Nazi Party was that of Hitler; but then not long after taking power Hitler murdered his party rivals on the Night of the Long Knives. I actually believe that most GOP are willing to support him because they are afraid that his more violent cult members will kill them. Since his nomination they have shown no moral or political courage. The last GOP Senator to do so was the late John McCain. I do not know if the House will send the articles to the Senate unless the Senate agrees to a fair trial. Some Democrats are urging that the articles are not sent until there is the promise of a fair trial, while conducting more investigation and simply hold the charges over Trump’s head like the Sword of Damocles. I think that there is wisdom in that course of action. But I digress, that is just my comment on the big news of the day, and my intent when I started was to proceed with the fourth letter of the anti-Nazi White Rose Resistance.

That letter was written in a time that the lies of the Hitler regime were being exposed, millions of Jews being exterminated, and Nazi Armies being halted in the Soviet Union and North Africa, and the Nazi homeland was beginning to be hit with large aerial attacks by British and American strategic bombers. The war was coming home to roost as well over a million German soldiers had already been sacrificed on the altar of a madman.

Unlike Trump, Hitler’s madness would not be exposed until 1944, and would get worse and worse until with the Red Army on the doorsteps of the Reich Chancellory in Berlin he killed himself. Sophie Scholl and the members of the White Rose movement. This letter was published as the German advance in North Africa was stopped and Army Group South in the Soviet Union was failing in its mission to capture Stalingrad and seize the oil fields of the Caucasus. Had German leaders paid attention to the truths of this letter instead of remaining as members of the Hitler Cult, the war might have ended differently, and permanently changing the the future.

So in light of that I give you the English translation of the fourth letter of the White Rose as done by the Holocaust Education Archival Research Team. So until tomorrow I wish you all the best.

The Fourth Leaflet

There is an ancient maxim that we repeat to our children: “He who won’t listen will have to feel.” But a wise child will not burn his fingers the second time on a hot stove. In the past weeks Hitler has choked up successes in Africa and in Russia. In consequence, optimism on the one hand and distress and pessimism on the other have grown within the German people with a rapidity quite inconsistent with traditional German apathy. On all sides one hears among Hitler’s opponents – the better segments of the population – exclamations of despair, words of disappointment and discouragement, often ending with the question: “Will Hitler now, after all…?”

Meanwhile, the German offensive against Egypt has ground to a halt. Rommel has to bide his time in a dangerously exposed position. But the push into the East proceeds. This apparent success has been purchased at the most horrible expense of human life, and so it can no longer be counted an advantage. Therefore we must warn against all optimism.

Neither Hitler nor Goebbels can have counted the dead. In Russia thousands are lost daily. It is the time of the harvest, and the reaper cuts into the ripe grain with wide strokes. Mourning takes up her abode in the country cottages, and there is no one to dry the tears of the mothers. Yet Hitler feeds with lies those people whose most precious belongings he has stolen and whom he has driven to a meaningless death.
Every word that comes from Hitler’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed. True, we must conduct a struggle against the National Socialist terrorist state with rational means; but whoever today still doublts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war. Behind the concrete, the visible events, behind all objective, logical considerations, we find the irrational element: The struggle against the demon, against the servants of the Antichrist.

Everywhere and at all times demons have been lurking in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in the order of Creation as founded for him by God in freedom; when he yields to the force of evil, separates himself from the powers of a higher order; and after voluntarily taking the first step, he is driven on to the next and the next at a furiously accelerating rate.

Everywhere and at all times of greatest trial men have appeared, prophets and saints who cherished their freedom,who preached the One God and who His help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenseless against the principle of evil. He is a like rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air.

I ask you, you as a Christian wrestling for the preservation of your greatest treasure, whether you hesitate, whether you incline toward intrigue, calculation, or procrastination in the hope that someone else will raise his arm in your defence? Has God not given you the strength, the will to fight? We must attack evil where it is strongest, and it is strongest in the power of Hitler.

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead which are already dead than the living which are yet alive. Ecclesiastes 4

True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world… If Europe were about to awaken again, if a state of states, a teaching of political science were at hand! Should hierarchy then… be the principle of the union of states? Blood will stream over Europe until the nations become aware of the frightful madness which drives them in circles. And then, struck by celestial music and made gentle, the approach their former altars all together, hear about the works of peace, and hold a great celebration of peace with fervent tears before the smoking altars. Only religion can reawaken Europe, establish the rights of the peoples, and install Christianity in new splendour visibly on earth in its office as guarantor of peace. Novalis.

We wish expressly to point out that the White Rose is not in the pay of any foreign power. Though we know that National Socialist power must be broken by military means, we are trying to achieve a renewal from within of the severely wounded German spirit. This rebirth must be preceded, however, by the clear recognition of all the guilt with which the German people have burdened themselves, and by an uncompromising battle against Hitler and his all too many minions, party members, Quislings, and the like. With total brutality the chasm that separates the better portion of the nation from everything that is opened wide. For Hitler and his followers there is no punishment on this Earth commensurate with their crimes.

But out of love for coming generations we must make an example after the conclusion of the war, so that no one will ever again have the slightest urge to try a similar action. And do not forget the petty scoundrels in this regime; note their names, so that none will go free! They should not find it possible, having had their part in these abominable crimes, at the last minute to rally to another flag and then act as if nothing had happened! To set you at rest, we add that the addresses of the readers of the White Rose are not recorded in writing. They were picked at random from directories.

We will not be silent. We are your bad conscience. The White Rose will not leave you in peace!

 

 

 

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Nothing is so unworthy of a civilized nation as allowing itself to be governed without opposition… The First Pamphlet of Sophie Scholl and the White Rose in the Age of Trump


Friends of Padre Steve’s World,

The leader of the German White Rose Movement, Sophie Scholl opened the first of their published pamphlets attacking the evils of the Nazi State and failure of the German people to recognize that evil, and instead ended up being corrupted and following the Nazi State. Their resistance was brave, some would say foolhardy, but in an age of perpetrators, bystanders who looked the other way, and their victims.

In an age where democracy and Constitutional Republics such are under attack from authoritarian leaders and populist, often racist movements in the country and the world, Sophie Scholl and her colleagues in the White Rose stood for truth in the face of lies. It is something that all of us, particularly those who have sold their souls to the Trump Cult need to learn, especially men like Senator Lindsey Graham who has already in direct contravention to the oath that he will have to swear at an Impeachment trial, that he will not be fair judge, in fact when he takes that oath he will be lying, perjuring himself before voting to acquit Trump. Such is the corruption we are dealing with, Barry Goldwater must be spinning in his grave.

Now as far as comparing 2019 America to the Third Reich, there is a way to go. We are not there yet, but it would not take much to get us there. We lock up children in cages at the border, separate them from the families, deport their families to countries that will take them, mostly authoritarian regimes. We have a President who pardons convicted war criminals, and who subordinates American policy to the despots ruling Russia, North Korea, Saudi Arabia, and Turkey, while at the same time undermining our alliances with the most important diplomatic, military, and economic allies that we have. He breaks the Constitution, particularly the emoluments clause on a weekly basis, seeking to gain profits for his business and family at the expense of the taxpayer. All of this is a perversion of the American ideal and in contravention of laws, treaties, and the Constitution that he swore to uphold. Yet his cult defends him at every turn and his opponents are divided. But I digress….

I was going to start with just a paragraph from that first letter of the White Rose, but instead I will post that first letter in its entirety. There is a website where I retrieved this translation of the letter, it is a great place for Holocaust studies, as well as studies of some of the resistance movements the Holocaust Education Archive Research Team  the website is at http://www.holocaustresearchproject.org/

I highly recommend it. While I have a book that contains the English and German translations of these pamphlets, the work in typing each into a blog post was not a good use of time. So I want to thank these scholars for their work and willingness to place it on online.

So here is the first pamphlet of the White Rose.
Peace,

Padre Steve+

The First Leaflet

Nothing is so unworthy of a civilized nation as allowing itself to be governed without opposition by an irresponsible clique that has yielded to base instinct. It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes – crimes that infinitely outdistance every human measure – reach the light of day.

If the German people are already so corrupted and spiritually crushed that they do not raise a hand, frivolously trusting in a questionable faith in lawful order of history; if they surrender man’s highest principle, that which raises him above all other God’s creatures, his free will; if they abandon the will to take decisive action and turn the wheel of history and thus subject it to their own rational decision; if they are so devoid of all individuality, have alrady gone so far along the road toward turning into a spiritless and cowardly mass – then, yes, they deserve their downfall. Goethe speaks of the Germans as a tragic people, like the Jews and the Greeks, but today it would appear rather that they are a spineless, will-less herd of hangers-on, who now – the marrow sucked out of their bones, robbed of their center of stability – are waiting to be hounded to their destruction.

So it seems – but it is not so. Rather, by means of gradual, treacherous, systematic abuse, the system has put every man into a spiritual prison. Only now, finding himself lying in fetters, has he become aware of his fate. Only a few recognized the threat of ruin, and the reward for their heroic warning was death. We will have more to say about the fate of these persons. If everyone waits until the other man makes a start, the messengers of avenging Nemesis will come steadily closer; then even the last victim will have been cast senselessly into the maw of the insatiable demon. Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself as best he can at this late hour, he must work against the scourges of mankind, against fascism and any similar system of totalitarianism.

Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure!

From Freidrich Schiller’s The Lawgiving of Lycurgus and Solon:

Viewed in relation to its purposes, the law code of Lycurgus is a masterpiece of political science and knowledge of human nature. He desired a powerful, unassailable start, firmly established on its own principles. Political effectiveness and permanence were the goal toward which he strove, and he attained this goal to the full extent possible under possible under the circumstances.

But if one compares the purpose Lycurgus had in view with the purposes of mankind, then a deep abhorrence takes the place of the approbation which we felt at first glance. Anything may be sacrificed to the good of the state except that end for which the State serves as a means. The state is never an end in itself; it is important only as a condition under which the purpose of mankind can be attained, and this purpose is none other than the development of all man’s power, his progress and improvement.

If a state prevents the development of the capacities which reside in man, if it interferes with the progress of the human spirit, then it is reprehensible and injurious, no matter how excellently devised, how perfect in its own way. Its very permanence in that case amounts more to a reproach than to a basis for fame; it be comes a prolonged evil, and the longer it endures, the more harmful it is….

At the price of all moral feeling a political system was set up, and the resources of the state were mobilized to that end. In Sparta there was no conjugal love, no mother love, no filial devotion, no friendship; all men were citizens only, and all virtue was civic virtue.
A law of the state made it the duty of Spartans to be inhumane to their slaves; in these unhappy victims of war humanity itself was insulted and mistreated. In the Spartan code of law the dangerous principle was promulgated that men are to be looked upon as means and not as ends – and the foundation of natural law and of morality were destroyed by that law….

What an admirable sight is afforded, by contrast, by the rough soldier Gaius Marcius in his camp before Rome, when he renounced vengeance and victory because he could not endure to see a mother’s tears!…

The state [of Lycurgus] could endure only under the one condition: that the spirit of the people remained quiescent. Hence it could be maintained only if it failed to achieve the highest, the sole purpose of a state.

From Goethe’s The Awakening of Epimenides, Act II, Scene 4
SPIRITS:
Though he who has boldly risen from the abyss
Through an iron will and cunning
May conquer half the world,
Yet to the abyss he must return.
Already a terrible fear has seized him;
In vain he will resist!
And all who still stand with him
Must perish in his fall.
HOPE:
Now I find my good men
Are gathered in the night,
To wait in silence, not to sleep.
And the glorious word of liberty
They whisper and murmur,
Till in unaccustomed strangeness,
On the steps of our temple
Once again in delight they cry:
Freedom! Freedom!

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“An Exercise in Exceptions” Faith in the Evil Age of Trump

Friends of Padre Steve’s World,

The English Mathematician and founder of Process Philosophy, Alfred North Whitehead wrote:

Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…” 

I find much truth in Whitehead’s words. Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed.

Of course to some this makes me a heretic or worse. That being said, as a Christian, I have faith in a God I cannot see or prove. I have faith in a God who Scripture and Tradition clothes himself in human weakness and allows himself to be killed based on the trumped up charges of corrupt and fearful religious leaders aided by fearful politicians. For me this is part of being a theologian of the Cross in a post-Auschwitz world.

Jürgen Moltmann, a German theologian who wrote the book The Crucified God answered a question about believing in God after Auschwitz:

“A shattering expression of the theologia crucis which is suggested in the rabbinic theology of God’s humiliation of himself is to be found in Night, a book written by E. Wiesel, a survivor of Auschwitz:

The SS hanged two Jewish men and a youth in front of the whole camp. The men died quickly, but the death throes of the youth lasted for half an hour. ‘Where is God? Where is he?’ someone asked behind me. As the youth still hung in torment for a long time, I heard the man call again, ‘Where is God now?’ And I heard a voice in myself answer: ‘Where is he? He is here. He is hanging there on the gallows…’

Any other answer would be blasphemy. There cannot be any other Christian answer to the question of this torment. To speak here of a God who could not suffer would make God a demon. To speak here of an absolute God would make God an annihilating nothingness. To speak here of an indifferent God would condemn men to indifference.

(Jurgen Moltmann, The Crucified God, p 273-274)

In answer to the question “How can we believe in God after Auschwitz he responded:

“In whom can we believe after Auschwitz if not God?

Likewise, Rabbi Emil Fackenheim noted:

If we abandoned our faith in God after Auschwitz, we would give Hitler a posthumous victory.

And as long as we know that the ‘Sh’ma Yisrael’ and the ‘Our Father’ prayers were prayed in Auschwitz, we must not give up our faith in God.”

Thus, while I believe, I have a problem with Christians or members of other religions try to use the police power of state to enforce their beliefs on others. In this belief I am much like the great Virginia Baptist leader, John Leland who was a driving force behind the First Amendment and the Bill of Rights who wrote:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

When it comes to God, I believe, but my doubts are all too real. Frankly I cringe when I hear religious people speaking with absolute certitude about things that they ultimately cannot prove, and that includes the concept of justice, which cannot always be measured in absolutes.

Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found and learned to accept that life as we know it “is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with people who claim an absolute certitude in beliefs that wish to impose on others.

True believers frequently wrap themselves in the certitude of their faith. They espouse doctrines that are unprovable and then build complex doctrinal systems to prove them, systems that then which must be defended, sometimes to the death. Eric Hoffer wrote:

A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Henri Nouwen, the Priest who wrote the classic book on pastoral care, The Wounded Healer, and many other works wrote:

Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.” 

No one can be competent in God, I certainly am not. I am sure that even well meaning people who claim to be are hopelessly deluded, and those that those that use their alleged competence in God to prop up evil are far worse, they are evil men masquerading as good.

Those men and women that speak of absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, “When has justice ever been as simple as a rulebook?” The Bible is not a rule book, but a story of imperfect people trying to understand and live an experience with a being that they, like us, can only imagine and often misunderstand.

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided. If instead of reason we appeal to emotion, hatred, prejudice or vengeance and clothe them in the language of righteousness, what we call justice can be more evil than any evil it is supposed to correct, no matter what our motivation.

But we see it all too often, religious people and others misusing faith or ideology to condemn those they do not understand or with whom they disagree. It is happening again.

When such people gain power, especially when the do so supporting a leader who is they tend to expand that power into the realm of theocratic absolutism and despotism. As Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead: 

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

It is happening, all around the world, and it could easily happen here. The unwavering support of Evangelical, Charismatic/Pentecostal, and other conservative Christians for Trump, people who believe that anyone who opposes Trump is an enemy of God demonstrates that.  Our founders realized how easily it could happen, and they warned us about it; but they are dead, and neither Trump or his followers give a damn about them or the Constitution that they crafted.

How can it not be. This is nothing new. In discussions with aides concerned about the more onerous provisions of the Patriot Act renewal, President George W. Bush became aggravated and shouted: “Stop throwing the Constitution in my face,… It’s just a goddamned piece of paper!”

Personally I, believe that Bush uttered those words in a time of stress and anger. Could he have been reacting emotionally to resistance from his staff? I think that is a real possibility that is the case. On the other hand, it could have been what he really thought of the Constitution, especially in light of the fact that of many of his staff, cabinet, and advisors had all been convicted of crimes during the Reagan administration. Many would influence Bush’s decision to attack Iraq in 2003. But I digress.

Many followers of the current President are far more dangerous than Trump, because they will outlast him by a generation, or more, always waiting for the chance to grab power by any means possible. A prime example is the heretical and money grubbing Paula White, who is now the President’s “spiritual advisor.” Likewise they are true believers in authoritarian, theocratic government, and are no better than the Taliban, the Iranian Ayatollahs, or the Saudi Mullahs.

Trump is a problem, and he needs to be impeached and convicted, or voted out of office, I personally believe him to be malfeasant and evil, but some of his action and behaviors could be related to some form of dementia, that has only made his narcissist tendencies worse.

But his supporters should know better, especially the ones who claim to be Observant Christians, or Jews. How anyone who supposedly studies the Jewish and Christian scriptures and traditions, yet supports and defends Trump is beyond me. It is more about faith than politics for me, though mine do often intersect. Being “pro-life” means much more than being “anti-abortion.” Being “pro-Christian morality” means more than being “anti-gay.” Being pro-Religious Freedom means more than being more than supporting policies that only benefit Christians, and I am a Christian. Some may take exception to that, Conservative Christians especially, but those of other religious as well as non-believers as well. However, it has been my experience that Atheists and Agnostics, as well as others that do not subscribe to my faith hold the Constitution in higher regard than most of the Christians that I know, or for than matter Muslims who have grown up as citizens in this country, and serve in our Armed Forces.

Peace,

Padre Steve+

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