Category Archives: Political Commentary

On the Trail of the White Rose: Resistance in the Face of Real Terror

Friends of Padre Steve’s World,

Just a few short thought for today following up on my article yesterday about my visit to Dachau. Today I had the chance to visit one of the memorials and a museum dedicated to the remembrance of Sophie Scholl and the members of the White Rose resistance group. The group was built around Scholl and a number of other students from the University in Munich during 1942 and 1943. I have written about them before but this was the first time that I was able to visit the location where much of their work was centered.


Theirs is a remarkable story because stories like this are often buried by the propaganda machines of totalitarian regimes, but the shock of what these young people did was so great that the Nazi propaganda machine had to publicly confront it with the goal of instilling such fear that no one else’s would dare repeat it. There are a number of monuments scattered around Munich to the White Rose movement, but the most remarkable is the monument in front of the university where they studied and where they distributed their leaflets, facsimiles of their publications and letters are part of the pavement, as if they have been dropped on the ground for someone to pick up.

Scholl, as well as her friends were students, some who in the course of their time of study who had been drafted into the Wehrmacht as medics, serving on the Russian front before returning to the University. There were five of them, Scholl, Willi Graf, Alexander Schmorrel, Hans Scholl, and Christoph Probst, plus one of their professors, Professor Dr. Kurt Huber who began a resistance cell that focused on telling the truth about the crimes of the Nazi regime, and the lies of Hitler. Telling the truth in a dictatorship is dangerous and although Scholl and her companions could have remained silent they had consciences that were guided by reason and human rights, as well as by their Christian faith, a faith which remained despite their aversion to the institutional church for its complicity with the Nazis.

They published a series of six leaflets which they printed themselves and distributed around the university, the city, and to like minded people in a number of other cities. They asked those who got them to make as many copies as they could and distribute them. They were in the process of drafting a seventh when Scholl was spotted distributing them at the university by a maintenance man who was a member of the Nazi Party. She and her friends were arrested on February 21st 1943 by the notorious Nazi People’s Court under the direction of Roland Freisler on the 22nd, and executed by beheading at Munich’s Stadelheim Prison on the 23rd.


The members of the White Rose were bold and defiant in the face of evil, of course those that have that kind of courage usually have short life expectancies in a totalitarian state, but they did not back down. Their pamphlets and graffiti criticizing Hitler garnered the attention of the Gestapo and when they were caught they were brutally tortured, but none backed down.

Their criticisms of Hitler and his Third Reich were hard hitting. Since all of the students had spent much of their childhood teenage years in Nazi organizations which were designed to make loyal little Nazis, their resistance came as a shock to many. All were children who could have easily due to their family background taken the easy road, but chose the more honorable and dangerous road.


Their pamphlets are striking, and each focused on a different part or aspect of the Nazi regime. In their first leaflet they wrote:

“Nothing is so unworthy of a civilized nation as allowing itself to be governed without opposition by an irresponsible clique that has yielded to base instinct.” They urged their readers “Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself as best he can at this late hour, he must work against the scourges of mankind, against fascism and any similar system of totalitarianism.” And to “Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure!”

Such was their beginning, but they went on to attack the Nazi, leaders, the Nazi system, and especially the silence of their countrymen over the extermination of the Jews and Polish intellectuals. They asked in the second leaflet:

“Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that. It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so…. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this “government” which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all! Each man wants to be exonerated of a guilt of this kind, each one continues on his way with the most placid, the calmest conscience. But he cannot be exonerated; he is guilty, guilty, guilty!”

In each of the letters they asked their readers to offer some form of resistance to Hitler and the Nazi State but urged passive resistance, but in the third missive they went into more detail, including something that anyone who thinks that they are loyal to their country need to appreciate:

“The meaning and the goal of passive resistance is to topple National Socialism, and in this struggle we must not recoil from any course, any action, whatever its nature. At all points we must oppose National Socialism, wherever it is open to attack. We must soon bring this monster of a state to an end. A victory of fascist Germany in this war would have immeasurable, frightful consequences. The military victory over Bolshevism dare not become the primary concern of the Germans. The defeat of the Nazis must unconditionally be the first order of business… And now every convinced opponent of National Socialism must ask himself how he can fight against the present “state” in the most effective way, how he can strike it the most telling blows. Through passive resistance, without a doubt…”

Eventually their tracts became more biting, and in fourth the metaphysical linking Hitler to Satan and Anti-Christ. 


They wrote:

“Every word that comes from Hitler’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed…. I ask you, you as a Christian wrestling for the preservation of your greatest treasure, whether you hesitate, whether you incline toward intrigue, calculation, or procrastination in the hope that someone else will raise his arm in your defence? Has God not given you the strength, the will to fight? We must attack evil where it is strongest, and it is strongest in the power of Hitler.”

In the fifth leaflet they spoke of where the Nazi war effort would end and the responsibility of not only Hitler but the German people for it:

“It has become a mathematical certainty that Hitler is leading the German people into the abyss. Hitler cannot win the war; he can only prolong it. The guilt of Hitler and his minions goes beyond all measure. Retribution comes closer and closer. But what are the German people doing? They will not see and will not listen. Blindly they follow their seducers into ruin. Victory at any price! is inscribed on their banner. “I will fight to the last man,” says Hitler-but in the meantime the war has already been lost…. Do not believe that Germany’s welfare is linked to the victory of national Socialism for good or ill. A criminal regime cannot achieve a German victory. Separate yourselves in time from everything connected with National Socialism. In the aftermath a terrible but just judgment will be meted out to those who stayed in hiding, who were cowardly and hesitant.”

In the aftermath of the disaster at Stalingrad they published their sixth and last issue before being caught. In it they urged Germans to fight against the Nazi Party and regime, and confronted the way that since its inception Hitler and the Party corrupted the meaning of honor and freedom:

“Freedom and honor! For ten long years Hitler and his coadjutor have manhandled, squeezed, twisted, and debased these two splendid German words to the point of nausea, as only dilettantes can, casting the highest values of a nation before swine. They have sufficiently demonstrated in the ten years of destruction of all material and intellectual freedom, of all moral substance among the German people, what they understand by freedom and honor. The frightful bloodbath has opened the eyes of even the stupidest German – it is a slaughter which they arranged in the name of “freedom and honor of the German nation” throughout Europe, and which they daily start anew.”

Just over two weeks later they were caught and in Freisler’s People’s Court convicted and executed. During their trial, if it can be called that, Freisler and others expressed their shock that young Germans could commit treason. Sophie had no problem confronting her accusers:

Her last words before going to the guillotine were unapologetic: “How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause? Such a fine, sunny day, and I have to go, but what does my death matter, if through us, thousands of people are awakened and stirred to action?” On the back of the order condemning her to death she wrote the word Freedom.


There are leaders in many nations today intent on destroying freedom and in many places the people and the country’d institutions fall in behind them, usually by painting pictures of threats so imminent that people willingly trade real freedom for a false security. It is a dangerous world and all of us must be alert to changes in society and question what comes out of the mouths of leaders, and even more so their true believer followers.


Sophie Scholl and her companions understood the risk, but they got their message heard at the highest level of government, and most were killed. But their example of courage and belief in freedom and human rights is still stronger that they mightiest despot, and unlike their mighty yet evil rulers they are the ones that Germany remembers. I think that is a lesson for us as well. I’ll write about that another time. 

Until tomorrow,

Peace,

Padre Steve+

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The Path of Remembrance: A Visit to Dachau

Friends of Padre Steve’s World,

Holocaust survivor Yehuda Bauer wrote: “The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

The picture that you see above is the memorial to the Unknown Prisoner at Dachau. The words: “Den Toten zur Ehr, den Lebenden zur Mahnung” [To Honor the Dead, to Warn the Living] are engraved at its base.

Yesterday, Munich time, I took short excursion to Dachau in order to visit the Concentration Camp. I have been to Dachau a number of times beginning back in 1996. For me as a historian of the period the trip is both for learning and for meditation, for beyond its historical significance this is a holy place, a place made holy by the blood of tens of thousands of victims of one of the most evil regimes in history. The crimes committed by the staff of Totenkopfverbande SS guards from it’s inception were intended to terrorize and dehumanize the inmates who included political prisoners, religious objectors, Jews, and homosexuals. They were not there because they were convicted of any crimes, in fact many had actually been exonerated by courts, or had served what ever sentence they had been convicted of, but upon release were picked up by the SS and taken to Dachau.

Prisoners were told on arrival:

Here you are, and you’re not in a sanatorium! You’ll have got that already. Anyone who hasn’t grasped that will soon be made to. You can rely on that . . . You’re not prison inmates here, serving a sentence imposed by the courts, you’re just ‘prisoners’ pure and simple, and if you don’t know what that means, you’ll soon find out. You’re dishonourable and defenceless! You’re without rights! Your fate is a slave’s fate! Amen.

In the Camp they were subject to punishment for even the most minor or perceived infractions, beatings, whippings, and other punishments were meted out by guards who themselves were punished if they showed any mercy or human kindness to a prisoner. “While an offender sentenced to a term in prison knew when he was going to get out, release for the concentration camp inmate was determined by the whim of a quarterly review board, and could be delayed by the malice of any of the SS guards.”

Theodore Eicke, the commandant who systematized the Concentration Camp system created a world that his subordinate, and the later Commandant of Auschwitz, Rudolf Hoess described:

“It was Eicke’s intention that his SS-men, by means of continuous instruction and suitable orders concerning the dangerous criminality of the inmates, should be made basically ill-disposed towards the prisoners. They were to ‘treat them rough’, and to root out once and for all any sympathy they might feel for them. By such means, he succeeded in engendering in simple-natured men a hatred and antipathy for the prisoners which an outsider will find hard to imagine.”

Even a brutal man like Hoess found the brutality hard to watch, he recalled the “malicious evil-minded, basically bad, brutal, inferior, common creatures’ amongst the guards, who compensated for their sense of inferiority by venting their anger on the prisoners. The atmosphere of hatred was total.”

In the twelve years of its existence the staff of Dachau, through mistreatment, execution by bullet, gallows, through being used as subjects in grotesque medical experiments, by “execution by work,” or untreated illness and disease, murdered 41,566 prisoners. The point to be remembered is that despite this incredible number of murders that Dachau was not an extermination camp.

I took the S-Bahn from Munich-East to Dachau, a trip of about 30 minutes. While there I read the chapter in Richard Evans book Third Reich in Power that described the establishment and operations of Dachau and the other early Concentration Camps, from which all of the quotes above this are from. When I got off the train I had a choice of taking a bus to the camp or walking to it via the path known as the Weg des Erinnerns or Path of Remembrance. I chose the walk which was about two miles. Along it there were markers with parts of the history of Dachau and what the prisoners experienced from getting off a train to getting to the camp. The path winds through the town along the street now named Friedenstrasse, (Peace Street) and through John F. Kennedy Platz.

As I neared the camp the signs pointed out the SS Training School and housing for the SS guards. Then it left the paved road and went onto a trail which was uncovered in 2004. This trail is named Strasse der KZ – Opfer, or the Street of the Concentration Camp Victims, or perhaps better translated, “Sacrificial Victims” which was the path that the prisoners took from the SS barracks to the camp itself. It ended at the Hauptwache, the main guardhouse which also functioned as the entrance to the camp.

I went through the wrought iron gate with the cynical words Arbeit Mach Frei, work makes you free in the center of it. On entering to the right is the camp’s administration and headquarters building which now serves as a museum. Since I spent a lot of time at the museum last year I went left which took me down the western perimeter of the camp with its barbed wire fences and guard tower with the foundations of the camps prisoner barracks to my right.

Eventually I reached the location of the execution grounds and the crematorium. I had been there in 1996 but the weather was so cold and damp that I didn’t stay long and I have never found the pictures that I took then. Today I spent more time there, for it is truly the holy place in the camp. Even though there were a good number of people there, including a tour group, it was very quiet. I heard very few words as I walked the area. The first thing I did was to walk the execution grounds around the crematorium. In front of the building the former location of the camp gallows was marked. Behind the building was a memorial with a Star of David crowned with a Menorah and a marker to the thousands of unknown victims. Walking to the right of it down a gravel path that winds through a small grove of trees along the camp wall there were other markers to where the ashes of those murdered were unceremoniously deposited between 1933 and 1945.

But perhaps the most chilling marker was at the place where SS guards executed prisoners up close and personal with a pistol shot to the nape of the neck. The wall behind where they knelt still stands a long with the blood ditch. After that I walked to the crematorium. At the south end there is the delousing station. The camp was designed with a gas chamber for which there is no credible information of it ever being used. Instead, prisoners who were no longer fit for work were either given lethal injections in the infirmary, sent to extermination camps, or the former T4 Euthanasia site in Hardheim.

Had it been used the the procedure would have been much like the other camps where the unknowing prisoners walked in their camp uniforms which were then removed so they could go into a waiting area before they entered the “shower” or as it is marked over the entrance, the Brausbad. At Dachau this cynically named room was the a gas chamber that was designed to hold up to 150 prisoners. Once they were in the chamber the specially constructed doors which would make the chamber airtight were shut. Then SS men on the roof would release canisters of Zyklon-B gas into it. Within minutes the prisoners were dead, their bodies showing their final agony as many tried to escape the chamber. This was common at other camps as well as in the extermination camps.

Once the executioners had determined that the prisoners were dead and the gas was evacuated from the chamber, other prisoners would enter to remove the bodies to another waiting room, in which the bodies were staged before they were taken to the four chamber crematorium for cremation. Their ashes were then deposited in the areas nearby. At the end of the building another waiting room contained bodies of other prisoners who had been executed by pistol, or died of beatings, whippings, or disease.

The walk through those areas of the camp as well as the walk up the Path of Remembrance brought me close to tears at many points as I imagined what it must have been like. I was in a somber mood when I left that area and walked past the Russian Orthodox, Protestant, Catholic, and Jewish religious shines along the north edge of the camp. I think that the Jewish one was the most poignant to me. Across it were the words of Psalm 9:21 in German, and as one walks down into it a hole at the top off the monument’s roof allows light to stream into the darkness.

Finishing that I walked down the eastern wall and fence, once again noticing the guard towers, but about halfway down I turned right and walked over to the center street between the rows of prisoner barracks, the street known as Appelallee where the prisoners were assembled multiple times per day for head count and inspection purposes. As I walked down that street which is now lined with trees and markers denoting which prisoner block was at each spot I could almost see the images of the emaciated prisoners falling out for inspection and their brutal guards.

Finally I arrived back at the area in front of the headquarters building which due to a recent commemoration was decorated with wreaths from the German government, the State of Bavaria, Israel, Romania, and other nations. The words Never Again were prominently displayed. As I walked out of the camp I saw a dedication in English, German, French, and Russian which said:

May the example of those who were exterminated here between 1933 and 1945 because they resisted Naziism – help to unite the living for the defense of peace, and freedom and in respect for their fellow man.

I left the camp and decided to take the bus back to the train station where twenty minutes later I was back on a S-Bahn train to Munich.

You may wonder why I took the time to go into such detail about this walk. The answer is the same that I choose to walk civil war battlefields, it is to being to try to understand what the people there were seeing and experiencing. Of course there were the prisoners who were so savagely treated by their jailers. Then there were the bystanders, the citizens of Dachau and other German cities who watched as Jews, political enemies, and others were marched to the camp, which was not a secret installation. Finally, there were the perpetrators, very few of whom were punished for their actions.

But another reason is that the survivors, be they victims, perpetrators, or bystanders are rapidly passing away. Soon none will be left. When that happens it is up to us the living to ensure that this is not forgotten and that those murdered at Dachau, the other Concentration Camps, the extermination camps, and those killed by the murder squads that went from one end of Europe to the other in a systematic attempt to wipe every Jew that they could find off of the face of the earth. Yes, there were other victims, but the Nazi crusade against the Jews knew no boundaries, physical or time included. Unlike every other genocide it extended beyond national borders, or time; it was an eschatological crusade that by the will of Hitler was limited by only one factor, the complete military defeat that was inflicted on Nazi Germany by those who she attacked.

Finally, the story must be told because there are those who either claim it didn’t happen, or are tired of talking about it. In Germany those include leaders of the new-Nazi AfD (Alternative for Germany) Party. In the United States, Britain, and other nations there are members of many new-Nazi and Alt-Right groups who desire very much the same thing, but if decent people decide not to speak out, if we remain silent, there is nothing anywhere that will keep these ideological descendants of Hitler from beginning it again, if not to the Jews, to other despised racial, religious, ethnic, or ideological groups. We live in a world where demagogues take advantage of people’s legitimate anxieties and deeply ingrained prejudices to stir up ungodly anger and hatred in order to both gain new followers and to incite those followers to a campaign of violence.

Doctor Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Today among other things I will visit sites associated with Sophie Scholl. She was a young Christian college student who led the opposition group the White Rose, which during 1941-1943 attempted to tell the truth about what the Nazis were doing. They were found out, and most after trial were beheaded in Munich. There is a small marker to her and the group just about a block from the hotel on the wall of a building. Her grave is in a cemetery less than a mile from the hotel.

The one thing about Germany as opposed to other nations, including Japan in China, Korea, and much of Asia, Russia and the mass exterminations of Stalin’s time, Belgium in the Congo, Britain in many of its colonies, much of Eastern Europe, Turkey, and yes, even the United States has faced its responsibility to remember the victims of their most evil and lawless government. If only other nations would take such deliberate steps to acknowledge their crimes. It may have taken over a generation for that to become a part of Germany’s being and part of their moral voice today. In Germany the monuments stand not to the perpetrators, but to the victims. An they are not just monuments, dedicated to memory, but the German words Denkmal and gedenkstatte contain the German word for think, meaning that they are not just there for people to remember a mythological past, but rather to be a part of the now living the history of those days for the living to ponder and to serve as a warning that it can happen again.

In a world where nothing is guaranteed and where those who deny or minimize the Holocaust attempt to find legitimacy and to silence good people I have to speak up. I cannot allow myself to become a bystander and let it all happen again, not to the Jews or anyone else.

So until tomorrow,

Peace

Padre Steve+

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The Rationalization of Genocide

Friends of Padre Steve’s World,

Seventy-eight years ago the members of Heinrich Himmler’s Einsatzgruppen were following the German Army into Poland. These forces were intended to do one thing, to eliminate any Poles capable of resisting the Reich and to round up and kill Jews. The sad thing is that while the Genocide committed by the Nazis is in a league of its own, the propensity for others to write about, urge, and promote genocidal practices is not unique.

One of the most troubling aspects of genocide is the degree to which people will go to rationalize and justify it, especially if it is supposedly commanded by their “God.” This includes people who exalt their human leader’s pronouncements to that of a god.

Thus, today’s article is difficult to write. I realuze that some people will be offended because to those that cannot see the nuance that any criticism of their beliefs is akin to an attack on God. That is not my intent at all, there are too many people of faith in all religions who work against the extremists who proport to speak evil in the name of their God. Likewise I am not  attempting by any stretch of the imagination to broad brush or demonize people of faith. That being said, there are people of every faith and ideology who are capable of planning and committing genocide.

Yes there are extremists, but there are also many ordinary people who obey without questioning, and if ordered by a high enough authority will commit unspeakable acts. As Primo Levi noted, “Monsters exist, but they are too few in numbers to be truly dangerous. More dangerous are…the functionaries ready to believe and act without asking questions.”

But my purpose today, in fact the sole intent of this article is to point out some of the questions and issues that people of faith need to ask when they faced with the killing of inocents or defenseless people in the name of God, or of a political leader.

One only has to look at history and the words or actions of people who live among us to realize that the seeds of genocide are always being sown by those who find others less than human. The men and women who sow the seeds of future genocide can do so in the name of their God, their religion, their religious or secular political ideological, or their views on the superiority of their race. The Nazis provide us a road map of the twisted logic used by the perpetrators of such actions, but they are not alone in history, and people like them exist today, some peddling their hatred in the name of God and religion, but not always.

When one reads the speeches, the after action reports, and the post-war testimony of those who orchestrated and conducted the worst terror of the Nazi regime against the Jews and others that they considered to be less than human, or in the case of the handicapped and the mentally ill, “life unworthy of life” they are stunning, and troubling.

During his Posen speech of October 1943 SS Reichsfuhrer Heinrich Himmler was quite clear about the aims of the Nazis, and their goals regarding the Jews and other Untermenschen (Sub humans) including infants and children. Himmler said:

“We came to the question: what to do with the women and children? I decided to find a clear solution here as well. I did not consider myself justified to exterminate the men – that is, to kill them or have them killed – and allow the avengers of our sons and grandsons in the form of their children to grow up. The difficult decision had to be taken to make this people disappear from the earth…”

One would think that killing babies, any babies, but in the particular case Jewish babies to prevent them from growing up to avenge the deaths of their parents would be repulsive, especially to Jews. For most Jews it is, but like every religion Judaism has its share of extremists. One of them is the controversial Rabbi Yitzhak Shapira, the dean of the Od Yosef Hai Yeshiva near Nablus in Israel. In a chapter in his book Torat ha-Melekh [The King’s Teaching] entitled “Deliberate harm to innocents,” which provides numerous justifications to kill gentiles, even babies, Shapira wrote:

“In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created… Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

The Rabbi’s followers have engaged in frequent violence against Palestinians and Jews who do not hold his radical views. In 2006 he was detained for questioning after writing an article in which he said that all Palestinian males from age 13 and up should be killed or expelled from the West Bank. The rabbi condemns any moderation by the Israeli Defense Forces, and he criticizes Israel’s legal system and judiciary when its rulings conflict with his uncompromising views. To be sure his book was condemned by other Rabbis, especially of the Reformed School, but some Orthodox Rabbis supported it.

Those views are not unlike the stated views of the leaders of the so-called Islamic State when it comes to the killing of non-believers. In that organization’s 2013 Declaration of War those leaders stated:

“If you can kill a disbelieving American or European – especially the spiteful and filthy French – or an Australian, or a Canadian, or any other disbeliever from the disbelievers waging war, including the citizens of the countries that entered into a coalition against the Islamic State, then rely upon Allah, and kill him in any manner or way however it may be. Do not ask for anyone’s advice and do not seek anyone’s verdict. Kill the disbeliever whether he is civilian or military, for they have the same ruling. Both of them are disbelievers. Both of them are considered to be waging war [the civilian by belonging to a state waging war against the Muslims]. Both of their blood and wealth is legal for you to destroy, for blood does not become illegal or legal to spill by the clothes being worn.”

Many Imam’s and Mufti’s around the world and in the Middle East have issued Fatwah’s against the Islamic State and condemned its teachings. But many of these clerics, who often represent their tribal or government leaders, are considered to be disbelievers and “defenders of Israel” by the Islamic State. As such, many Moslem clerics, and large numbers the vast oppressed masses of impoverished, and often disenfranchised Arab Moslems are attracted to that ideology, especially that directed against the Jews, who are seen as the ultimate enemy.

There are Christians too that find theological justification for killing children, and their reasons are chillingly like those of Himmler: The author of an article on the blog Rational Christianity wrote:

“Why were the children killed, if they weren’t guilty? Apparently, they were considered as morally neutral, since they weren’t yet old enough to be held accountable or to have done much right or wrong. While not as corrupt as their parents, they were part of the society that was judged, and shared its earthly (though not its eternal) fate.”

Another author, a man named Wayne Jackson of Apologetics Press writes of the children of the Canaanites, “Would it not have been infinitely worse, in view of eternity, had these children grown to maturity and adopted the same pagan practices as their parents?”

William Lane Craig, a frequent apologist wrote in the Reasonable faith website a comment that sounds like it could have come from the lips of Himmler in dealing with the effect of the mass murders of Jews and others on the troops of the Einsatzgruppen. Craig wrote:

“So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli soldiers is disturbing.”

However, Craig has no qualms about what the Israelites did, simply because the genocide was commanded by God.

If one substitutes “Hitler” for “God” one sees a similar rationalization used members of the Einsatzgruppen. Colonel Walter Blume, a Police Colonel at Vitebsk who tried to “care” for his troops during a mass execution of Jews. He wrote:

“If I am now asked about my inner attitude which I then held, I can only say that it was absolutely split. On the one hand there was the strict order of my superior… and as a soldier I had to obey. On the other hand I considered the execution of this order cruel and humanly impossible. My very presence at this execution convinced me of this in a final manner. I still know that I wanted to make the situation easier for my men who were certainly moved by the same feelings. When ten men were shot there was always a pause until the next had been brought in. During these pauses I let my men sit down and rest and I joined them. I still know what I said exactly the following words to them at this time: “As much as it is no job for German men and soldiers to shoot defenseless people but the Fuhrer has ordered these shootings because he is convinced that these men would otherwise shoot at us as partisans or would shoot our comrades and our women and children were to be protected if we undertake these executions. This we would have to remember when we carry out this order.” Furthermore, I tried talking about neutral subjects to make the difficult spiritual situation easier and to overcome it.”

That is the troubling issue for me. Genocide is genocide and evil, no matter who commands it. We can try to wiggle around and avoid the subject by saying that whatever God we have is above normal law, or that our secular leader’s commands are above the law, but we cannot escape the fact that genocide is immoral and an immutable evil; even if we do it in the name of our God.

I think that is the problem that I have with people who follow their leaders down the path to genocide, even those who they believe are speaking for God. Likewise, I am very much concerned when people seem to care more about the emotional and spiritual effects of mass murders on the perpetrators than on the victims.

But then, the victims are dead and have no one left to speak for them.

Until tomorrow,

Peace,

Padre Steve+

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Thoughts on Labor Day

Friends of Padre Steve’s World,

Yesterday was Labor Day and sadly many people don’t really understand its significance. For decades organized labor has been demonized by the descendants of people who died to secure decent working conditions, wages, and benefits for regular hard working people. But most of the people lucky enough not to have to work on Labor Day really don’t know why it it matters, and whips in spite of those who despise labor and care not a whit about working people, who simply to use business terminology are simply human capital or resources.

So today I am digging into the vault to explore why Labor Day and what it represents matters to us now. This article is one that I have taken the time to edit and update.

Until tomorrow,

Peace,

Padre Steve+

Abraham Lincoln, who was perhaps our only President who was a real working man once said, “If any man tells you he loves America, yet hates labor, he is a liar. If any man tells you he trusts America, yet fears labor, he is a fool.” Likewise, Adam Smith wrote:

“In regards to the price of commodities, the rise of wages operates as simple interest does, the rise of profit operates like compound interest. Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.”

It seems that nothing about humanity ever changes, even so it is hard to believe that at one time American workers had no rights and I am not talking about African American slaves who as slaves didn’t even count as human beings. No I’m talking about the people Mel Brooks called in Blazing Saddles: “the white God fearing citizens of Rock Ridge” and for that matter every place and every race in America.

It was not until the mid-1800s in the United States and Europe that workers began to organize and protest for the right to decent wages and working conditions. But this came at a cost; the loss of jobs, homes, property, prison, deportation, deportation, and death.

There were many instances when this cost workers and labor organizers their lives. Employers, often backed by heavily armed private security contractors like the Pinkerton Agency, used deadly force to break up peaceful strikes. In the days of the Robber Barons, when business ran the government at almost every level, employers frequently called in local and state law enforcement, as well as the National Guard, and occasionally Federal troops to break strikes. They played various ethnic and racial groups off of each in order to divide the labor movement. There are hundreds of instances of such violence being used against workers, in some strikes the dead numbered in the hundreds.

Some of these attacks on workers occurred in major cities, others at isolated work sites and factories. Some are famous, the Haymarket Massacre of May 4th 1886 in Chicago, the Pullman Strike Massacre of 1894, the Homestead Strike and Massacre of 1892, the Lattimer Massacre of 1897, the Ludlow Massacre of 1914, and the Columbine Mine Massacre of 1927.

Others less so, but there was more. In the Bisbee Deportation of 1917 1300 striking miners and their families were deported from their homes in Bisbee Arizona by 2000 armed deputies, put in box cars and transported 200 miles to the New Mexico desert, where without food, water or money they were left. There was the Triangle Shirtwaist Factory Fire where managers locked the doors in order to ensure that the fleeing women workers did not put anything unauthorized in their purses. One hundred forty-four workers, mostly young women died, many jumping from the burning building to their death.

Early labor organizations such as the Knights of Labor led the effort to bring about better conditions. For doing so they were labeled subversive and even called communists. Their meetings were often attacked and the leaders jailed and some lynched.

The sacrifices of those early workers, and organizers are why we have Labor Day. One of the early American labor leaders was a man named Eugene Debs. Debs eventually became a Socialist, but he said something remarkable which still is as timely as when he uttered the words:

“I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.”

I wish that wasn’t true but it is. The Social Darwinists who follow Ayn Rand as if she were the Prophet and who populate Wall Street boardrooms and every major school of business ensure that it is. The disparity between wage laborers and CEOs is higher than it has ever been. But I digress…

On September 5th 1882 the first Labor Day was observed when members of several Unions in New York City organized the first Labor Day parade. The police came armed and ready to intervene if the workers got out of hand, but the parade was peaceful. It ended and the marchers moved over to Wendell’s Elm Park where they had a party. Twenty-five thousand Union men and their families celebrated, with hundreds of kegs of lager beer.

Within a few years many states began to institute Labor days of their own. In 1894, just days after the violent end of the Pullman strike in which Federal troops and Marshalls killed 30 workers and wounded 57 more, Congress and President Grover Cleveland rushed through legislation to establish a Federal Labor Day.

My Great Aunt Goldie Dundas was a labor organizer for the International Ladies Garment Worker’s Union in West Virginia in the 1920s – 1950s. I wish I had gotten to really know her, but she died when I was about 8 or 9 years old. Sadly the workers represented by that Union have had almost all of their jobs in the textile industry outsourced to China, India, Pakistan, the Caribbean, and Bangladesh where cheaply made garments are produced, and workers abused. The examples of mass deaths due to safety issues and fires in Bangladeshi factories are too numerous to list. But then who cares? The fact is you can drive through many parts of the South and see the poverty created by the exodus of these Union employers, the textile industry, which was part of the fabric of the South is gone. Empty factories and poverty stricken towns dot the countryside. I saw a lot of them living in Eastern North Carolina, towns that once thrived are ghost towns, riddled with crime, unemployment and no hope, unless Wal-Mart opens a store in town. Ironically it sells the clothing made overseas that used to be manufactured by the parents, grandparents and great-grandparents of the people who live there today.

Adam Smith, the father of Capitalism understood it in a very different manner than those who claim to be Capitalists today. He wrote in his magnum opus, The Wealth of All Nations:

“In regards to the price of commodities, the rise of wages operates as simple interest does, the rise of profit operates like compound interest. Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.”

The fact is that today, labor is under threat. Unions have been demonized by politicians and pundits and their power and influence much reduced. Some of this was due to their own success in improving conditions from workers, and not just Union workers. When my dad retired from the Navy in 1974, he went to work at one of the few non-Union warehouses of the John Deere Company in Stockton, California. While they were not union, the workers received every benefit won by the majority of the workers in the company who were members of the United Auto Workers Union. Due to that my dad had high wages, excellent working conditions and benefits. The company had a program for the children of workers, which allowed them to work in the summer in the warehouse and receive incredibly high pay and benefits while in college. I did that for two years, and it helped pay for much of my college. I was not a union member but I benefited because Union men and leaders did the hard work to make that job happen.

However, in many places, Unions and labor are under attack, sometimes not just by corporations, but also by state governments. Job security and stability for most American workers is a thing of the past. Federal and State agencies charged with protecting those rights, including safety in the workplace are being cut in the mad rush to reduce government power. Corporations are offshoring and outsourcing jobs without regard to American workers or the country itself. Part of that is due to globalization and I understand that, but these companies frequently relocate jobs to places where they can exploit workers, deny them benefits, pay them less, and suffer no penalty for ignoring safety procedures or harming the environment. It seems to me that we are returning to the days of the Robber Barons. I wonder when violence against workers and those who support them will be condoned or simply ignored.

Pope Leo XIII wrote in his encyclical Renum Novarum:

“The following duties . . . concern rich men and employers: Workers are not to be treated as slaves; justice demands that the dignity of human personality be respected in them, … gainful occupations are not a mark of shame to man, but rather of respect, as they provide him with an honorable means of supporting life. It is shameful and inhuman, however, to use men as things for gain and to put no more value on them than what they are worth in muscle and energy.”

He also wrote:

“Equity therefore commands that public authority show proper concern for the worker so that from what he contributes to the common good he may receive what will enable him, housed, clothed, and secure, to live his life without hardship. Whence, it follows that all those measures ought to be favored which seem in any way capable of benefiting the condition of workers. Such solicitude is so far from injuring anyone, that it is destined rather to benefit all, because it is of absolute interest to the State that those citizens should not be miserable in every respect from whom such necessary goods proceed.”

But sadly there are far too few church leaders of any denomination who will take the side of workers or the poor, and when they do they are either condemned by the disciples of Ayn Rand or politely thanked and ignored by politicians and corporate leaders.

So please, when you celebrate Labor Day, do not forget that it is important, and that we should not forget why we celebrate it. If we forget that, it will become a meaningless holiday and our children may have to make the same sacrifices of our ancestors.

Labor Day is a day to remember the men and women, some of them former soldiers, workers, labor organizers, and leaders; some of whom were killed by National Guard and Federal troops for their effort, who paved the way for workers today. We cannot forget that. So when you see a politician attacking Labor and seeking to diminish workers rights or benefits ask them what Abraham Lincoln or Adam Smith would think. If they can’t answer, turn your backs on them and start fighting for what is right.

Dr. Martin Luther King Jr., who always stood for the rights of workers no-matter what their race, creed, or color, said: “We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.”

This my friends is why Labor and the protection of working people from those who abase them, mistreat them, and exploit them is so important.

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Of Hubris, Hurricanes, Hydrogen Bombs, and Harder Alternatives

Friends of Padre Steve’s World,

I got five mile walk in with my dogs Minnie and Izzy along the Potomac River and has a good amount of time to enjoy them, to take in the woods and wildlife, and to do some thinking. As I walked in the quiet with my girls I thought about what I wrote yesterday about the blessings of solitude. Going out with them meant that I had time to think and ponder a number of crises that have the possibility of impacting all of our lives in major ways and the hubris, arrogance, ignorance, and incompetence of the so called leader of the free world. Max Hastings description of Kaiser Wilhelm II is frighteningly descriptive of President Trump: “a brittle personality whose yearning for respect caused him to intersperse blandishments and threats in ill-judged succession.”

First, there was the catastrophe of Hurricane Harvey with the massive destruction to Houston and much of East Texas to which despite two visits to the region the President still seems emotionally untouched by. Then, after North Korea tested a missile that could hit the United States I conducted a test of its largest nuclear weapon to which after he made his obligatory angry tweets to North Korea, President Trump then both threatened and scolded South Korea.

Now there is the real possibility of another natural disaster as Hurricane Irma bears down of the Southeastern or Gulf Coast of the United States as a major, possibly category four or five storm capable of massive destruction and loss of life, and the realization that we have a President that only seems to see these crises in the light of self-promotion and how they make him appear, and the realization that most people do not prepare themselves for worst case scenarios.

This is nothing new, Barbara Tuchman wrote of an earlier generation “One constant among the elements of 1914—as of any era—was the disposition of everyone on all sides not to prepare for the harder alternative, not to act upon what they suspected to be true.”

Likewise over the weekend I have been doing a lot of reading. I finished Max Hastings book about the opening months of the First First World War, Catastrophe 1914: Europe Goes to War, Bradley Gottfried’s annotated atlas of the Battle of Antietam, The Maps of Antietam, which was helpful as I walked the battlefield on Thursday, Meg Groeling’s The Aftermath of Battle: The Burial,of the Civil War Dead, and Breaking Point of the French Army: the Nivelle Offensive of 1917 by David Murphy. All three books to some extent dealt with the hubris of leaders and the human cost of war. Likewise, my walk of the Antietam battlefield was a good way for me to put both hubris and the human cost of war into perspective.

While natural disasters cannot be avoided they can certainly be mitigated if leaders and people are willing to do the hard thing prepare for worst case scenarios. What happened with Hurricane Harvey is going to cost hundreds of millions of dollars to repair and even for the region to partially recover. Houston will rebuild, and recover but many of the poorer small towns down the Gulf Coast of Texas will not. As I write this the potential damage and loss of life to whatever section of the East Coast or the Gulf Coast that Irma hits will be substantial.

As for North Korea, it seems that the President is determined to provoke the already tense situation on the Korean Peninsula by not only threatening North Korea, but our ally South Korea as well. I don’t know about you but my training as a young officer on the Fulda Gap during the peak of the Cold War taught me to prepare for the worst and I don’t see the leaders of our country or for that matter most people planning, or even thinking about how bad this could get. My motto is that of Hannah Arendt “Prepare for the worst; expect the best; and take what comes,” to which I would add be flexible.

My hope is that Irma will turn away from land and head into the vast reaches of the North Atlantic, but with every new update I see the possibility that as with Harvey, millions of real people are going to have their lives upended. The same is true if the situation on the Korean Peninsula comes to war. It’s just the way I think, and I would rather be ready and have done my best to prepare for the worst case scenario hoping that it never comes to pass, than through a lack of planning, inaction, and careless words or gestures make things exponentially worse.

So anyway, until tomorrow,

Peace,

Padre Steve+

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Filed under History, national security, natural disasters, News and current events, Political Commentary

“But the Jews Weren’t the Only Ones” How Ordinary and Terrifyingly Normal People Minimize and Accept Nazi Ideology

Friends of Padre Steve’s World,

I have to admit that the amount of ignorance in the defense of evil that I see daily is simply mind blowing. It makes me shake my head. But then I cannot be surprised anymore. Over the weekend I saw a poll in which nine percent of Americans said that holding White Supremacist or Neo-Nazi views and ideology was okay.

Now nine percent doesn’t sound like a big number or anything to worry about until you extrapolate that percentage into the numbers of people who hold that view. Based on the population of the United States that nine percent equals about thirty million individuals. Now I’m sure that many of these patriotic Americans are not card carrying Klansmen or Nazis, but the fact that they would turn a blind eye to the evil of both in the name of some incomprehensible moral equivalence as did President Trump after Charlottesville is quite disturbing. Perhaps it is his example that enables them to be so open about their acceptance of evil.

Yesterday on my Facebook page a friend of a friend commented on an article which discussed new research that indicates that the Nazis in their occupation of the Ukraine killed perhaps a half million more Jews than previously believed. That woman made the comment that there were others, and yes that is true. Had the Nazis won the war tens of millions more of the Jews as well as the Slavs who they referred to as Untermenschen or subhumans would have been killed, either directly or through a policy of intentional starvation. But make no bones about it, from the months that Hitler spent in Landsberg prison for his role in the Beer Hall Putsch of 1923 writing Mein Kampf until the end of the war as the Red Army closed in on his bunker in Berlin, the Jews above all were the object of his personal hatred.

Close to six million Jews and millions of others were killed by the Nazis. Millions of Africans were enslaved in the United States and even after emancipation were by law treated as less than full citizens. Under Jim Crow they were discriminated against at every level of government including states that were neither a part of the Confederacy or not even States when the Civil War was fought, they were impressed as forced labor under the Black Codes and thousands were murdered, often in public by people who brought their children to watch Black men die.

But these people were not just numbers. It’s all to easy to blur them into a mass of dehumanized humanity by talking about the millions, when every single one was a human being, yes, I believe created in the image of God. We have to see their faces and we have to recognize their essential humanity as men and women, children, fathers, mothers, brothers, sisters, husbands and wives, whose lives were in the case of the Jews obliterated as if they never existed, and others like African slaves who were simply property.

I explained that in quite a few fewer words and told her that she shouldn’t challenge me on the subject, which of course she did. So I went into more detail and shot her argument down in flames, to the cheers of other commentators on the post. When you have spent much of your academic life studying a subject it really gets old hearing people make excuse for evil by trying to minimize that evil, especially against the targeted people.

It’s like Confederate apologists saying that the institution of slavery which enslaved millions of Africans was actually worse for White people. Yes it is true that many poor whites benefited little from slavery, but they were not bought and sold as chattel, sold away from their wives and children, whipped, and marched across country in chains to new owners, or yes even killed simply because they were not considered human beings but property.

Sadly, as Dr. Timothy Snyder wrote “The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

So there are about 30 million Americans who believe that holding Nazi and White Supremacist beliefs is okay. A few years ago I would believed that the number was lower, but after seven months of living in Trump’s America I believe that it might be even higher than the poll indicated. I only say this based on the postings I see on various social media platforms, news comment pages, the proliferation of websites that cater to these beliefs, and the lack of real condemnation of such individuals by the majority of the GOP Senate and House majorities, and the outright defense of them by other GOP representatives at the Federal and State level. These people have not learned the lessons of the Holocaust, nor American slavery.

Again I don’t believe that the majority of these people are real card carrying Nazis or Klansmen. Most would probably be considered great citizens: they work, they raise families, they go to church, and many would claim that they have “a Black or Jewish friend” so obviously they cannot be racists. But that being said they turn a blind eye to the evil of race hatred and White supremacy, and sometimes join in on social media meme wars where they mock the victims. But no matter what, not condemning the purveyors of White Supremacist or Neo-Nazi ideology, or by using the arguments of moral equivalence to minimize those crimes against humanity makes these people as complicit in the past, present, and future crimes of Naziism as if they were.

They may be ordinary people, as seemingly normal as anyone else, but as Hannah Arendt noted about Adolf Eichmann and other Nazis who advanced the destruction of the Jews was that they were so normal. She wrote:

“The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.”

That my friends is as true as the day she wrote it after Eichmann’s trial, as it is today, and why we must constantly educate people in every forum possible that it is all too easy to become either a perpetrator or evil or a bystander. As Snyder wrote: “It is less appealing, but morally more urgent, to understand the actions of the perpetrators. The moral danger, after all, is never that one might become a victim but that one might be a perpetrator or a bystander. It is tempting to say that a Nazi murderer is beyond the pale of understanding. …Yet to deny a human being his human character is to render ethics impossible. To yield to this temptation, to find other people inhuman, is to take a step toward, not away from, the Nazi position. To find other people incomprehensible is to abandon the search for understanding, and thus to abandon history.”

Since they were human beings the Nazis were not unique to history. In every era of history human beings have committed atrocities, many in the name of some kind of ethnic, religious, or nationalist ideology of supremacy that held other people to be less than human. That may sound harsh, but it is all too true based on history.

Yehuda Bauer wrote: “The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

In the movie Judgment at Nuremberg the judge played by Spencer Tracy noted something important about the defendants in the trial. His words need to be heard today as well:

Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.

It is high time that we learn that again and that we make up our minds to oppose the ideologies that made the Holocaust and Slavery possible. As Hannah Arendt observed: “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

So until tomorrow,

Peace

Padre Steve+

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Presidential Twitter Storms and the Absence of Empathy

Friends of Padre Steve’s World,

As residents of southeast Texas struggled against the unrelenting rain and floods of former Hurricane Harvey the President was on a Twitter spree recommending a book by Milwaukee Sheriff David Clark (his other favorite criminal Sheriff after Joe Arpaio) his determination to build a border wall, NAFTA, a visit to Missouri, the 2016 election, a slam against Missouri Senator Claire McCaskill, and a few treats bragging about the great response to the hurricane.

It was a banal display of sordid narcissism by a man who shows not a bit of empathy for people, many of who voted for him. But then that should not surprise anyone because his tweets and his public statements have always had a mocking tone towards those most loyal to him.

Gustave Gilbert, who served as a psychologist to the major Nazi war criminals at Nuremberg noted that in his observation and discussions with them he had to deal with the nature of evil. He had to find the common thread among them that allowed them to take part in the most horrific crimes against humanity conducted by an allegedly civilians, western and Christian country. He noted that in his dealings with them they had one thing in common, they had no empathy for their victims. He said, “evil is the absence of empathy.” The common psychological term for a person who cannot empathize with other people is a sociopath. That is what are President is. It is a trait that he shares with the vilest criminals of the Twentieth Century. Yesterday was just another day in the life of our sociopath in chief.

I was have a beer with some friends this afternoon and a friend showed me some Facebook post of a mutual friend. They were posts and memes that belittled and mocked the people fighting the rain and floods caused by Hurricane Harvey. I could only shake my head when she asked me if he was a Trump supporter, because indeed he is, and he was belittling many people who like him voted for and continued unreservedly to support the President, at least until Harvey, we’ll see if they remain supporters. However, That being said, I do think that many of the President’s supporters are so far in the tank for he that he could shoot an kill one of their family members and they would continue to support him.

As I thought of these things last night I was reminded of the words of Hannah Arendt: “When evil is allowed to compete with good, evil has an emotional populist appeal that wins out unless good men and women stand as a vanguard against abuse.”

Now honestly I don’t think that the majority of Trump supporters are themselves evil or even bad people. But that being said I do believe that quite a few of the, perhaps a majority of them have surrendered to taking the path of least resistance and looking out for what they think are their interests first, even if the result of their decisions hurt people who are much like them.

As Arendt said, “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

That is what we are watching happen before our very eyes. Some might claim ignorance, or claim that they are non-political and are in no position to judge the morality of this President and his administration, but that is the refuge of the coward. Karl Popper noted “Ignorance is not a simple lack of knowledge but an active aversion to knowledge, the refusal to know, issuing from cowardice, pride, or laziness of mind.”

The fact is that today, like in Germany between 1933 and 1945 no one can claim ignorance about the nature and character of our President, but if they don’t know it is simply cause they do not want to know, and for those in positions of authority who turn a blind eye, what Albert Speer, Hitler’s architect and later armaments minister wrote “…being in a position to know and nevertheless shunning knowledge creates direct responsibility for the consequences…”

It is lack of empathy, an active aversion to truth, shunning knowledge, and perhaps worse, a refusal to know when in a position to know which allow people to look the other way in the face of evil and injustice.

Until tomorrow.

Peace,

Padre Steve+

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