Category Archives: world war one

Lest We Forget: Memorial Day 2019

Friends of Padre Steve’s World,

After the end of the American Civil War, the poet Walt Whitman reflected on the human cost of it. Whitman wrote,

“Ashes of soldiers South or North,

As I muse retrospective murmuring a chant in thought, The war resumes, again to my sense your shapes, And again the advance of the armies.

Noiseless as mists and vapors, From their graves in the trenches ascending, From cemeteries all through Virginia and Tennessee, From every point of the compass out of the countless graves,

In wafted clouds, in myriads large, or squads of twos or threes or single ones they come, And silently gather round me…”

Memorial Day is always an emotional time for me, especially since I returned from Iraq in 2008, and this weekend I have been thinking about the men and women that I knew who died in action or died after they left the service, some at their own hand, unable to bear the burdens and trauma that they suffered while at war. I was reminded of them again at the memorial service that we conducted for the sailors and soldiers from our base who have died in action since September 11th 2001. In an age where less than one percent of Americans serve in the military, I think that it is important that we take the time to remember and reflect on the human cost of wars.

I think of the battlefields that I have served on in Al Anbar Province, the one my father served on at An Loc, Vietnam, or the battlefields and the graveyards I have been to, Verdun, the Somme, Paschendaele, Waterloo, Arnhem, Normandy, Belleau Wood, Luxembourg, the Shuri Line, the Naktong River, Yorktown, Chancellorsville, Antietam, Stone’s River, Bentonville, Gettysburg, the wrecks of the USS Arizona and USS Utah at Pearl Harbor, and so many more, I think about the men and women who never returned. To me all of these places are hallowed ground, ground that none of us can hallow, the sacrifices of the men who gave their last full measure of devotion have done that better than we can ever do.

There are some songs that are haunting yet comfort me when I reflect on the terrible costs of war, even those wars that were truly just; and yes there are such wars, even if politicians and ideologues demanding revenge or vengeance manage to mangle the peace following them. Of course there are wars that are not just in any manner of speaking and in which the costs far outweigh any moral, legal, or ethical considerations, but I digress…

Joshua Lawrence Chamberlain, the hero of the Battle of Little Round Top at Gettysburg wrote something that talks about the importance and even the transcendence of the deeds of those who lost their lives in those wars fought and died to achieve.

In great deeds, something abides. On great fields, something stays. Forms change and pass; bodies disappear; but spirits linger, to consecrate ground for the vision-place of souls… generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field, to ponder and dream; and lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.”

Elton John wrote and performed this song, Oceans Away on the centenary of the First World War. It speaks of the men that never came home, and he related it to those who continue to go off to war today.

I hung out with the old folks

In the hope that I’d get wise

I was trying to

bridge the gap

Between the great divide

Hung on every recollection

In the theater of their eyes

Picking up on this and that

In the few that still survive

 

Call em up

Dust em off

Let em shine

The ones who hold onto the ones,

they had to leave behind

Those that flew, those that fell,

The ones that had to stay,

Beneath a little wooden cross, Oceans away

 

They bend like trees in winter

These shuffling old grey lions

Those snow-white stars still gather

Like the belt around Orion

Just to touch the faded lightning

Of their powerful design

Of a generation gathering

For maybe the last time

Oceans away

Where the green grass sways

And the cool wind blows

Across the shadow of their graves.

Shoulder to shoulder back in the day

Sleeping bones to rest in earth, oceans away

Call em up

Dust em off

Let em shine

The ones who hold onto the ones,

they had to leave behind

Those that flew, those that fell,

The ones that had to stay,

Beneath a little wooden cross

Oceans away

Elton John “Oceans Away”

 

Likewise I find myself thinking about all those times alone overseas, and realize that many did not come home. The song I’m Dreaming of Home or Hymne des Fraternisés from the film Joyeux Noel which was adapted by French composer Philippe Rombi from the poem by Lori Barth I think speaks for all of us that served so far away, both those who returned and those who still remain oceans away.

I hear the mountain birds

The sound of rivers singing

A song I’ve often heard

It flows through me now

So clear and so loud

I stand where I am

And forever I’m dreaming of home

I feel so alone, I’m dreaming of home

 

It’s carried in the air

The breeze of early morning

I see the land so fair

My heart opens wide

There’s sadness inside

I stand where I am

And forever I’m dreaming of home

I feel so alone, I’m dreaming of home

 

This is no foreign sky

I see no foreign light

But far away am I

From some peaceful land

I’m longing to stand

A hand in my hand

… forever I’m dreaming of home

I feel so alone, I’m dreaming of home.

 

I close with the words of John McCrea’s immortal poem, In Flanders Fields: 

In Flanders fields the poppies blow
Between the crosses, row on row,
    That mark our place; and in the sky
    The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
    Loved and were loved, and now we lie,
        In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
    The torch; be yours to hold it high.
    If ye break faith with us who die
We shall not sleep, though poppies grow
        In Flanders fields.

The 20th Century was the bloodiest in human history. If we and our leaders are not careful, the peace and international institutions that guarded that peace will be destroyed in a cataclysm of Nationalism, Racism, and renewed wars over contested living space. In short, the 21st Century is setting up to be every bit as bloody as the 20th.

Please take the time to remember those who whose spirits still dream of home, oceans away.

Until tomorrow,

Peace,

Padre Steve+

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Filed under civil war, History, iraq,afghanistan, Military, movies, music, News and current events, Political Commentary, remembering friends, Tour in Iraq, vietnam, War on Terrorism, World War II at Sea, world war one, world war two in europe, world war two in the pacific

Genocide Does Not Occur in a Vacuum: The Need for the Appearance Of Law and a Compliant Military

Friends of Padre Steve’s World

Many people have no understanding that genocide does not appear in a vacuum. At its core it require a base and evil race hatred. But it needs to be backed by the appearance of law to be accepted, and is helped when there is a military doctrine that supports it, and a military willing to assist in carrying it out, or whose officers look the other way. 

This is the next installment of my article on war crimes, genocide and the role of ordinary people in them. This focuses on the legal, ideological, and military doctrine foundations of the German race war in Poland and Russia. Without these foundations it would have been difficult, maybe even impossible for the Germans to implement genocide on such a vast scale. 

Peace

Padre Steve+

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Field Marshal Wilhelm wrote that war was a fight for survival….dispense with outdated and traditional ideas about chivalry and the generally accepted rules of warfare…” Bundesarchiv Bild

This study will focus on the German policy of ideological-racial war in Poland and Russia. The German war against the Soviet Union and to a certain extent Poland was waged with an unforgiving ferocity against Hitler’s enemy, the Jewish-Bolshevik state and the Slavic Untermenschen.

The campaigns in Poland and the Soviet Union were characterized by the rise of a “political- ideological strategy.” 25 Operation “Barbarossa showed the fusion of technocracy and ideology in the context of competitive military planning.” 26 Hitler’s “ideological and grandiose objectives, expressed in racial and semi-mystical terms, made the war absolute.” 27 However, many of the legal codes, and military laws affecting how that war would be waged were enacted long before the Nazis came to power. Likewise, the many military personnel shared the basic prejudices that permeated Nazi racial ideology and politics.

Field Marshal Keitel noted a speech in March 1941 where Hitler talked about the inevitability of conflict between “diametrically opposed ideologies” and that the “war was a fight for survival and that they dispense with their outdated and traditional ideas about chivalry and the generally accepted rules of warfare.” 28 General Halder, Chief of the OKH in his War Dairy for that meeting noted “Annihilating verdict on Bolshevism…the leaders must demand of themselves the sacrifice of understanding their scruples.” 29

Based on Lebensraum and race, the German approach to war would combine “racism and political ideology” for the purpose of the “conquest of new living space in the east and its ruthless Germanization.” 30 Hitler explained that the “struggle for the hegemony of the world will be decided in favor of Europe by the possession of the Russian space.”31 Conquered territories would be “Reich protectorates…and that these areas were to be deprived of anything in the nature of a Slav intelligentsia.” 32

This goal was manifest in the “Criminal Order” issued by OKW which stated that the war was “more than mere armed conflict; it is a collision between two different ideologies…The Bolshevist-Jewish intelligentsia must be eliminated….” 33 Other displaced inhabitants of the conquered eastern lands would be killed or allowed to starve. 34 Part of this was due to economic considerations in the Reich, which gave Germans priority in distribution of food, even that from the conquered lands. Starvation was a population control measure that supplemented other forms of annihilation. 35 As Fest notes in Russia Hitler was “seeking nothing but “final solutions.”” 36 Despite numerous post-war justifications by various Wehrmacht generals, the “Wehrmacht and army fell into line with Hitler because there was “a substantial measure of agreement of “ideological questions.”” 37

Hitler’s racial ideology was central to his worldview and fundamental to understanding his actions in the war. 38 However twisted Hitler’s ideological formulations were his ideas found acceptance beyond the Nazi faithful to the Army and Police, who would execute the campaigns in Poland and Russia in conjunction with the Einsatzgrüppen and Nazi party organizations. In these organizations he found allies with pre-existing cultural, political and doctrinal understandings which allowed them to be willing participants in Hitler’s grand scheme of eastern conquest.

ss recruiting poster

Military Doctrine and Ideology

While Hitler’s racial ideology was more extreme than many in the German military and police, these organizations had cultural beliefs and prejudices as well as doctrinal and ideological foundations which helped them become willing accomplices to Hitler. These factors were often, consciously or unconsciously, excluded from early histories of World War II. The Allies relied on German officers to write these histories at the beginning of the Cold War, in order to make the new Federal Republic a bulwark Of NATO. These men and their allied colleagues developed the “dual myth of German military brilliance and moral correctness.”39 British historian and military theorist B.H. Liddell-Hart made the astounding statement that “one of the surprising features of the Second World War was that German Army in the field on the whole observed the rules of war than it did in 1914-1918-at any rate in fighting its western opponents….” 40

While Liddell-Hart might be excused by lack of knowledge of some German army atrocities he could not have been ignorant. It was not just the SS who he blamed the atrocities, but many of the men who he interviewed. In doing this Liddell-Hart and others presented a myth as truth. 41 The myths were helped by the trials of Manstein and Kesselring where “historical truth had to be sacrificed…to the demands of the Cold War.” 42 British military historian Kenneth Macksey confronted the myth that only the “Waffen SS committed barbaric and criminal acts” noting: “Not even the Knights of the Teutonic Order and their followers in the Middle Ages sank to the depths of the anti-Bolshevik Wehrmacht of 1941.” 43

Germany had a long running history of anti-Semitism before Hitler. German anti-Semitism often exhibited a “paranoid fear of the power of the Jews,” 44 and included a “fashionable or acceptable anti-Semitism” 45 which became more pronounced as the conditions of the Jews became better and Jews who had fled to Eastern Europe returned to Germany. 46 Sometimes this was tied to religious attitudes, but more often focused on the belief that the Jews “controlled certain aspects of life” and presented in “pseudo-scientific garb” the “myth of a secret Jewish plot for world domination which was simultaneously part of the internationalism of Freemasonry.” 47

Wehrmacht Members giving Weapons instruction to Hitler Youth

Admiral Wilhelm Canaris provides an example as he “had grown up in the atmosphere of “moderate” anti-Semitism prevailing in the Ruhr middle class and in the Navy believed in the existence of a “Jewish problem”” and would “suggest during 1935-1936 that German Jews should be identified by a Star of David as special category citizens….” 48 Wehrmacht soldiers were “subject to daily doses of propaganda since the 1930s” and that with the “start of the Russian campaign propaganda concerning Jews became more and more aggressive.” 49 Some officers objected to Nazi actions against Jews. While Von Manstein protested the “Aryan paragraph” in the Reichswehr on general principal,” 50 while Commanding 11th Army on the Eastern Front, he would sign orders echoing the Criminal Order issued by Keitel. Yet some of the men who planned and executed the most heinous crimes like, Adolf Eichmann, had “no fanatical anti-Semitism or indoctrination of any kind.” 51

The military “looked to the regime to reshape society in every respect: political, ideological, economic and military…Propaganda would hammer home absolute nature of the struggle…” 52 Ideological training began in the Hitler Youth and Reichsarbeitsdienst and produced a soldier in which “Anti-Semitism, anti-communism, Lebensraum – these central tenants of Nazism were all inextricably linked with the Landser’s conception of duty, with his place and role in the vast machinery of war.” 53

Field Marshal Walter Von Brauchtisch

Following the dismissal of General Fritsch in 1938, General Brauchitsch promised Hitler that “he would make every effort to bring the Army closer to the State and the State’s ideology.” 54

Alfred Novotny, a Austrian soldier in the Gross Deutschland division noted how training depicted the Russians as Untermenschen and how they were “subjected to official rantings about how the supposedly insidious, endless influence of the Jews in practically every aspect of the enemy’s endeavors…Jews were portrayed as rats, which were overrunning the world….” 55

anti-jewish poster

This ideological component added to the already “harsh military discipline”which had a long tradition in Germany conditioning soldiers to violence and brutalization of their enemy. Similar programs existed in the Order Police which would play a large part in the eastern campaign, the “image of “treasonous” leftists and Jews helped shape the personal and political beliefs of many policemen throughout the interwar period.” 56 Even ordinary police training before the war in German speaking Europe “was brutalizing.”57 These troops were recipients of an ideological formation which “aimed at shaping the worldview of the police leading to the internalization of belief along National Socialist lines.” 58 Waffen SS soldiers, especially those of the Totenkopf division were subjected to even more systematic political indoctrination on the enemies of National Socialism, the Jews, freemasonry, Bolshevism and the churches. 59

Along with cultural anti-Semitism and the Nazification of German thought in the 1930s, there were aspects of military doctrine which helped prepare the way for the eastern campaign. The most important were the Army’s anti-partisan and rear area security doctrine. The history of security anti-partisan operations dated back to the Prussian Army’s Ettapen, which began in 1813 with the Landwehr’srole in security against looters and others. 60 These units supported and supplied offensive operations from the rear to the combat zone with a secondary mission of countering partisans and preventing disruptions in the rear area. The Ettapen would be reformed and regulated in 1872 following the Franco-Prussian War. 61

The Experience Of Fighting French Insurgents In 1870 Brutalized German

Treatment Of Partisans

The German experience fighting guerrillas and partisans, the francs-tireurs in the Franco- Prussian War, “scarred the Army’s institutional mentality.” 62 Field Marshal Von Moltke the elder was “shattered,” and wrote his brother that “war was now taking on an ever more hate-inspired character.” 63 He was “appalled by improvised armies, irregular elements, and appeals to popular passion, which he described as a “return to barbarism.” 64He wrote:  “Their gruesome work had to be answered by bloody coercion. Because of this our conduct of the war finally achieved a harshness that we deplored, but which we could not avoid.” 65

The brutal German response to the franc-tireurs found its legal justification in Franz Lieber’s principles for classification of belligerents and non-belligerents, which determined that guerrillas were outlaws or bandits. 66 Leiber’s principles were written for the Federal Army of the United States during the U.S. Civil War. Propagated as General Order 100 and signed by Abraham Lincoln the sections dealing with irregular forces and partisans dealt with this in section IV of that code:

Article 82 stated: “Men, or squads of men, who commit hostilities, whether by fighting, or inroads for destruction or plunder, or by raids of any kind, without commission, without being part and portion of the organized hostile army, and without sharing continuously in the war, but who do so with intermitting returns to their homes and avocations, or with the occasional assumption of the semblance of peaceful pursuits, divesting themselves of the character or appearance of soldiers – such men, or squads of men, are not public enemies, and, therefore, if captured, are not entitled to the privileges of prisoners of war, but shall be treated summarily as highway robbers or pirates.”

Article 84 stated: “Armed prowlers, by whatever names they may be called, or persons of the enemy’s territory, who steal within the lines of the hostile army for the purpose of robbing, killing, or of destroying bridges, roads or canals, or of robbing or destroying the mail, or of cutting the telegraph wires, are not entitled to the privileges of the prisoner of war.

Article 85 stated: “War-rebels are persons within an occupied territory who rise in arms against the occupying or conquering army, or against the authorities established by the same. If captured, they may suffer death, whether they rise singly, in small or large bands, and whether called upon to do so by their own, but expelled, government or not. They are not prisoners of war; nor are they if discovered and secured before their conspiracy has matured to an actual rising or armed violence.” 67

The German Army adapted that code and incorporated it in its doctrine for dealing with partisans. In response to their experience in France during the Franco-Prussian War the Germans systematically reorganized the Ettapen to include railroad and security troops, special military courts, military police, intelligence and non-military police, including the Landespolizei and the Grenzschutzpolizei. 68

The doctrinal response to partisans, or as they would become known in German writings as “bandits,” was that bandits should be encircled and destroyed. This was employed in the Southwest Africa German colonies. The Germans, influenced by the experience in France, “displayed a ferocity surpassing even that of the racially brutalized campaigns of its imperialist peers.” 69

von trotha

Lothar Von Trotha

The campaign against the Herero tribes which resisted the occupation of Namibia from 1904- 1912 utilized encirclement operations, racial cleansing and what would become known as Bandenkämpfung operations. 70 In 1904 the Herero were banished from their lands which were handed over to German settlers. When the Herero resisted Von Trotha ordered that they be exterminated. “Every Herero found within German borders with or without weapons, was to be shot. But most of them died without violence. The Germans simply drove them out into the desert and sealed off the border.” 71

20030228_Herero

Of about 80,000 Herero some 60,000 died in the desert, a few thousand survived to be “sentenced to hard labor in German concentration camps.” 72 Despite praise from some in the General Staff the brutality shocked many Germans and General Alfred Von Schielffen who had to defend himself from the “accusations that he had harmed the good name of the army” ensured that “Trotha never served in the field again.” 73 Despite this the application of such Bandenkämpfung operations found their way into German military doctrine.

This was further developed in the First World War, especially in the east where General Fritz Gempp described the security problem as a “ruthless struggle”in which German pacification policy “was in reality the application of terror to galvanize the population into accepting German rule.” 74 Anti-partisan doctrine was codified in the Truppenführung of 1933 which stated that “area defense against partisan warfare is the mission of all units” and that the preferred method of combating partisan bands was that they be surrounded and destroyed. 75 General Erhard Rauss later described active and passive measures used to deal with partisans, focusing on the tactic of encirclement to destroy the enemy. 76

The accounts of the German General Staff praised Von Trotha’s operation. “The month long sealing of desert areas, carried out with iron severity, completed the work of annihilation…the sentence had been carried out” and “the Hereros had ceased to exist as an independent people.” 77

Anti-partisan doctrine focused on the destruction of the partisans, was coupled a total war philosophy and provided fit well with Hitler’s radical ideology. The “propensity for brutality in anti-guerrilla warfare was complimented by officers’ growing preoccupation, both during and after World War I, with the mastery and application of violence.” 78 Michael Geyer notes: “ideological mobilization for the creation of a new national and international order increasingly defined the parameters of technocratic planning.” 79 The acceptance of long used brutal tactics to destroy the enemy combined with Hitler’s radical racial animus against the Jews could only be expected to create a maelstrom in which all international legal and moral standards would be breached.

To be continued…

Notes

25 Geyer, Michael. German Strategy 1914-1945 in Makers of Modern Strategyfrom Machiavelli to the Nuclear Age.

Peter Paret, editor. Princeton University Press, Princeton NJ. 1986. p.582

26 Ibid. Geyer. German Strategy p.587

27 Strachan, Hew. European Armies and the Conduct of War. George, Allen and Unwin, London, UK 1983 p.174

28 Goerlitz, Walter. The Memoirs of Field Marshal Wilhelm Keitel: Chief of the German High Command 1938- 1945. Translated by David Irving. Cooper Square Press 2000, First English Edition 1966 William Kimber and Company Ltd. German edition published by Musterschmnidt-Verlad, Gottigen 1961 p. 135

29 Ibid. Fest, Hitler. p. 649

30 Ibid. Megargee, War of Annihilation p.7

31 Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg, Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by

Weidenfeld & Nicholoson, London 1953 p. 27 Goebbels notes a similar theme in his recollection of Hitler’s reasons for destroying Russia a power . See Taylor, Fred, Editor and Translator. The Goebbels Diaries 1939-1941, Penguin Books Ltd, Harmondsworth UK and New York NY 1984 pp. 413-415.

32 Goerlitz, Walter. History of the German General Staff.” Translated by Brian Battershaw, Westview Press, Boulder

and London, 1985. Originally published as Die Deutsche Generalstab Verlag der Frankfurter Hefte, Frankfur am Main, 1953 p.390

33 Warlimont, Walter. Inside Hitler’s Headquarters 1939-45. Translated by R.H. Berry, Presido Press, Novato CA,

1964 p. 150

34 Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leasers. Cambridge University Press, New York, NY 2005. p. 24

35 Aly, Gotz and Heim, Susanne. Architects of Annihilation :Auschwitz and the Logic of Destruction Phoenix

Paperbacks, London, 2003, Originally published as Vordenker der Vernichtung, Hoffman und Campe, Germany 1991, English translation by Allan Blunden. First published in Great Britain Weidenfeld & Nicholson, London, 2002 pp. 245-246

36 Ibid. Fest. Hitler p.649

37 Wette, Wolfram. The Wehrmacht: History, Myth, Reality. Translated by Deborah Lucas Schneider. Harvard University Press, Cambridge, MA 2006. Originally published as Die Wehrmacht: Feindbilder, Vernichtungskreig, Legenden. S. Fischer Verlag, GmbH, Frankfurt am Main, 2002 p.93

38 This understanding is different than many historians who as Friedlander notes advocate something like this: “The persecution and extermination of the Jews of Europe was but a secondary consequence of major German policies pursued toward entirely different goals.” See Friedlander p.xvi

39 Ibid. Megargee. War of Annihilation p.xii

40 Liddell-Hart, B.H. The German Generals Talk. Quill Publishing, New York, NY. 1979. Copyright 1948 by B.H. Liddell-Hart p.22

41 It has to be noted that Liddell-Hart published this work in 1948 and was limited in the materials available, his

primary sources being German officers who he viewed with sympathy because he saw them as exponents of his theory of the indirect approach. The time was also around the beginning of the Cold War and the Berlin Blockade when many American and British leaders were trying to end the war crimes trials and bring the West Germans into the new anti-Communist alliance.

42 Ibid. Wette. The Wehrmacht p.224

43 Macksey, Kenneth. Why the Germans Lose at War: The Myth of German Military Superiority. Barnes and Noble Books, New York 2006, originally published by Greenhill Books, 1996. p.139

44 Stern, Fritz. Gold and Iron: Bismarck, Bleichroder and Building of the German Empire. Vintage Books a division of Random House, New York 1979 First published by Alfred a Knopf 1977. p.495

45 Ibid. Stern. Gold and Iron p.494

46 Ibid. Bracher. The German Dictatorship p.34

47 Ibid. Bracher The German Dictatorship pp.34-35

48 Höhne, Heinze. Canaris: Hitler’s Master Spy. Translated by J. Maxwell, Brownjohn. Cooper Square Press,New York 1999. Originally published by C. Bertelsmann Verlag Gmbh, Munich 1976, first English edition by Doubledayand Company 1979 p. 216. Canaris would later protest the Kristalnacht to Keitel (p.334) and become convinced of the crime of the Nazis against the Jews.

49 Ibid. Witte. The Wehrmacht p.98

50 Ibid Witte The Wehrmacht, p.73

51 Arendt, Hannah, Eichmann in Jerusalem: A Report on the Banality of Evil. Revised and Enlarged Edition. Penguin Books, Harmondsworth, England and New York, NY 1965. Originally published by Viking Press, New York, NY 1963 p.26

52 Ibid. Megargee. War of Annihilation p.6

53 Fritz, Stephen G. Frontsoldaten: The German Soldier in World War II. The University Press of Kentucky, Lexington, KY 1995 p.195

54 Craig, Gordon A. The Politics of the Prussian Army 1640-1945. Oxford University Press, London and New York, 1955 p.495

55 Novatny, Alfred. The Good Soldier. The Aberjona Press, Bedford, PA 2003 p.40

56 Westermann, Edward B. Hitler’s Police Battalions: Enforcing Racial War in the East. University Press of Kansas, Lawrence, KS. 2005 p.64 Westermann also notes the preponderance of SA men who entered the Order Police in the 1930s, a factor which helped further the politicization of that organization.

57 Ibid. Rhodes Masters of Death p.23

58 Ibid. Westermann Hitler’s Police Battalions p.103

59 Sydnor, Charles W. Soldiers of Destruction: The SS Death’s Head Division, 1933-1945. Princeton University Press, Princeton, NY 1977 p. 28

60 Shepherd, Ben. War in the Wild East: The German Army and Soviet Partisans. Harvard University Press, Cambridge, MA 2004 p.41

61 Blood, Philip. Hitler’s Bandit Hunters: The SS and the Occupation of Europe. Potomac Books Inc. Washington, DC 2008 p.11

62 Ibid. Shepherd. War in the Wild East p.42

63 Ibid. Goerlitz. History of the German General Staff p.93

64 Rothenburg, Gunther. Moltke, Schieffen, and the Doctrine of Strategic Envelopment in Makers of ModernStrategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986 p.305

65 Hughes, Daniel J. editor. Moltke on the Art of War: Selected Writings, translated by Harry Bell and Daniel J Hughes. Presidio Press, Novato CA 1993. p.32

66 Ibid. Blood Hitler’s Bandit Hunters p.6 Lieber was a Prussian emigrant to the US who taught law at Columbia University.

67 Instructions for the Government of Armies of the United States in the Field, prepared by Francis Lieber, LL.D., Originally Issued as General Orders No. 100, Adjutant General’s Office, 1863, Washington 1898: Government Printing Office. Retrieved from http://avalon.law.yale.edu/19th_century/lieber.asp 6 May 2014

68 Ibid. Blood Hitler’s Bandit Hunters pp.12-13

69 Ibid. Shepherd Wild War in the East p.42

70 Ibid. Blood. Hitler’s Bandit Hunters pp.16-19 71 Ibid. Lindqvist Exterminatethe Brutes p.149 72 Ibid. Lindqvist Exterminate the Brutes p.149 73 Ibid. Blood. Hitler’s Bandit Hunters p.19

74 Ibid. Blood. Hitler’s Bandit Hunters p.22

75 Condell, Bruce and Zabecki, David T. Editors. On the German Art of War: Truppenführung, Lynn Rienner Publishers, Boulder CO and London 2001. p.172

76 Tsouras, Peter G. Editor, Fighting in Hell: The German Ordeal on the Eastern Front The Ballantine Publishing

Group, New York, 1998. First published 1995 by Greenhill Books pp. 142-146. It is interesting to note that Rauss does not describe any actual anti-partisan operation

77 Ibid. Lindqvist. P.149

78 Ibid. Shepherd. War in the Wild East p.45

79 Ibid. Geyer. German Strategy p.584

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Harlem Hell Fighters and Chicago Black Devils: Fighting Racism and Germans in 1918

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Friends of Padre Steve’s World,

The theme of Black History Month last year was African Americans in Times of War to coincide with the centennial of the end of the First World War. That is not the theme this year, but what the African American men did in France during the Spring and Summer of 1918 still matters.

In 1918 African Americans who in spite of the prejudice, intolerance and persecution they endured at home as a result of Jim Crow, still loved their country. They were men who labored under the most difficult circumstance to show all Americans and the world that they were worthy of being soldiers and citizens of the United States of America. Their stories cannot be allowed to be forgotten, nor can we allow Jim Crow and the intolerance of other movements which demean and persecute those who love this country because of their race, religion, ethnicity, gender, or sexuality.

The African America men who volunteered included raw recruits as well as veteran soldiers who had already served full careers on the Great Plains. They were the Buffalo Soldiers, and when the United States entered the First World War, they were not wanted. Instead, the veterans  were left on the frontier and a new generation of African American draftees and volunteers became the nucleus of two new infantry divisions, the 92nd and 93rd.

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However in the beginning they too were kept out of action. These men were initially regulated to doing labor service behind the lines and in the United States. But finally, the protests of organizations such as the NAACP and men like W.E.B.DuBois and Phillip Randolph forced the War Department to reconsider the second class status of these men and form them into combat units.

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Despite this the leadership of the AEF, or the American Expeditionary Force of General John Pershing refused to allow these divisions to serve under American command. Somehow the concept of such men serving alongside White Americans in the “War to end All War” was offensive to the high command.

Instead these divisions were broken up and the regiments sent to serve out of American areas on the Western Front. The regiments of the 93rd Division were attached to French divisions. The 369th “Harlem Hellfighters” were first assigned to the French 16th Division and then to the 161st Division. The Hellfighters stayed in line and under fire for 191 days, longer than any other American regiment, they also suffered the highest casualties of any American regiment, nearly 1,500 during a time when only 900 replacements were received. 170 soldiers of the regiment were awarded the Croix de Guerre for the valor they displayed in combat.

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The first of the Hellfighters so honored was then Private, later Sergeant Henry Johnson who was nicknamed Black Death for his prowess as a fighter. With Private Needham Roberts, Johnson fought off a platoon sized German patrol. They both were wounded and when they ran out of ammunition Roberts fought with the butt of his rifle and Johnson a Bolo knife. When Roberts was knocked unconscious Johnson fought alone and saved his comrade from capture. Some estimate that Johnson killed 4 and wounded up to 30 Germans in the fight. He was posthumously awarded the Medal of Honor by President Barak Obama on June 2nd 2015, because he had no living relatives it was accepted by Command Sergeant Major Louis Wilson.

The 370th “Black Devils” from Chicago were detailed to the French 26th Division and the 371st and 372nd Infantry Regiments were assigned to the French 157th (Colonial) Division, which was also known as the Red Hand Division.

These units performed with distinction. The 371st was awarded the French Croix de Guerre and Légion d’honneur and Corporal Freddie Stowers of the 1st Battalion 371st was the only African American awarded the Congressional Medal of Honor in the First World War. The 372nd was also awarded the Croix de Guerre and Légion d’honneur for its service with the 157th Division.

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The 157th (Colonial) Division had suffered badly during the war and been decimated in the unrelenting assaults in the trench warfare of the Western Front. It was reconstituted in 1918 with one French Regiment and two American regiments, the Negro 371st and 372nd Infantry. On July 4th 1918 the commanding General of the French 157th Division, General Mariano Goybet issued the following statement:

“It is striking demonstration of the long standing and blood-cemented friendship which binds together our two great nations. The sons of the soldiers of Lafayette greet the sons of the soldiers of George Washington who have come over to fight as in 1776, in a new and greater way of independence. The same success which followed the glorious fights for the cause of liberty is sure to crown our common effort now and bring about the final victory of right and justice over barbarity and oppression.”

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While many white American soldiers depreciated their French hosts and attempted to sow the seeds of their own racial prejudice against the black soldiers among the French, Southerners in particular warned the French of  the “black rapist beasts.” However the French experience of American blacks was far different than the often scornful treatment that they received from white American soldiers.

“Soldiers from the four regiments that served directly with the French Army attested to the willingness of the French to let men fight and to honor them for their achievements. Social interactions with French civilians- and white southern soldiers’ reactions to them- also highlighted crucial differences between the two societies. Unlike white soldiers, African Americans did not complain about high prices in French stores. Instead they focused on the fact that “they were welcomed” by every shopkeeper that they encountered.”

Official and unofficial efforts by those in the Army command and individual soldiers to stigmatize them and to try to force the French into applying Jim Crow to laws and attitudes backfired. Villages now expressed a preference for black over white American troops. “Take back these soldiers and send us some real Americans, black Americans,” wrote one village mayor after a group of rowdy white Americans disrupted the town.”

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The citation for Corporal Stowers award of the Medal of Honor reads as follows:

Corporal Stowers, distinguished himself by exceptional heroism on September 28, 1918 while serving as a squad leader in Company C, 371st Infantry Regiment, 93d Division. His company was the lead company during the attack on Hill 188, Champagne Marne Sector, France, during World War I. A few minutes after the attack began, the enemy ceased firing and began climbing up onto the parapets of the trenches, holding up their arms as if wishing to surrender. The enemy’s actions caused the American forces to cease fire and to come out into the open. As the company started forward and when within about 100 meters of the trench line, the enemy jumped back into their trenches and greeted Corporal Stowers’ company with interlocking bands of machine gun fire and mortar fire causing well over fifty percent casualties. Faced with incredible enemy resistance, Corporal Stowers took charge, setting such a courageous example of personal bravery and leadership that he inspired his men to follow him in the attack. With extraordinary heroism and complete disregard of personal danger under devastating fire, he crawled forward leading his squad toward an enemy machine gun nest, which was causing heavy casualties to his company. After fierce fighting, the machine gun position was destroyed and the enemy soldiers were killed. Displaying great courage and intrepidity Corporal Stowers continued to press the attack against a determined enemy. While crawling forward and urging his men to continue the attack on a second trench line, he was gravely wounded by machine gun fire. Although Corporal Stowers was mortally wounded, he pressed forward, urging on the members of his squad, until he died. Inspired by the heroism and display of bravery of Corporal Stowers, his company continued the attack against incredible odds, contributing to the capture of Hill 188 and causing heavy enemy casualties. Corporal Stowers’ conspicuous gallantry, extraordinary heroism, and supreme devotion to his men were well above and beyond the call of duty, follow the finest traditions of military service, and reflect the utmost credit on him and the United States Army.

Corporal Stowers is buried at the Meuse-Argonne American Cemetery. The award of the Medal of Honor was not made until 1991 when President George H. W. Bush presented it to Stowers’ two surviving sisters.

The contrast between the American treatment of its own soldiers and that of the French in the First World War is striking. The fact that it took President Harry S. Truman to integrate the U.S. Military in 1948 is also striking. African Americans had served in the Civil War, on the Great Plains, in Cuba and in both the European and Pacific Theaters of Operation in the Second World War and were treated as less than fully human by many Americans.

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Men of the 371st and 372nd Infantry Regiments of the French 157th Division Awarded the Croix d’Guerre

Even after President Truman desegregated the armed forces in 1948, African Americans, as well as other racial minorities, women and gays have faced very real discrimination. The military continues to make great strides, and while overt racist acts and other types of discrimination are outlawed, racism still remains a part of American life.

Today things have changed, and that in large part is due to the unselfish sacrifice in the face of hatred and discrimination of the men of the USCT and the State Black Regiments like the 54th Massachusetts and the Louisiana Home Guards who blazed a way to freedom for so many. Those who followed them as Buffalo Soldiers and volunteers during the World Wars continued to be trail blazers in the struggle for equal rights. A white soldier who served with the 49thMassachusetts wrote “all honor to our negro soldiers. They deserve citizenship. They will secure it! There would be much suffering in what he termed “the transition state” but a “nation is not born without pangs.”

Unfortunately racial prejudice is still exists in the United States. In spite of all the advances that we have made racism still casts an ugly cloud over our country. Despite the sacrifices of the Buffalo Soldiers, the leaders of the Civil Rights movement and others there are some people who like the leaders of the AEF in 1917 and 1918 cannot stomach having blacks as equals or God forbid in actual leadership roles in this country.

A good friend of mine who is a retired military officer, a white man, an evangelical Christian raised in Georgia who graduated from an elite military school in the South, who is a proponent of racial equality has told me that the problem that many white people in the South have with President Obama is that “he doesn’t know his place.” Yes racism is still real and rears its ugly head all too often.

Peace

Padre Steve+

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Joyeux Noël, Christmas Eve 2018: History and Memory, the Stubborn Humanity Within Us

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Friends of Padre Steve’s World,

Last night I rewatched the film Joyeux Noel (Merry Christmas) which is one of my Christmas traditions. When I watch it I cannot stop. I don’t look at my social media, I don’t tweet. Although it recounts an incident that occurred over a century ago, I am drawn to it out of a feeling of camaraderie, and a hope that people of good will can, and maybe will someday put and end to the scourge of war. I guess one reason I have to put down everything else is that I cry through most of the film.

I do not think that  end of war will happen anytime soon, for as Henry Wordsworth Longfellow wrote some fifty years before this incident, “for hate is strong, and mocks the song, of peace on earth, goodwill to men.” 

But I dare not, even in the age of a madman in the White House and warmongering dictators and despots wreaking havoc on the world, give up the hope of peace. I tend to watch it before or after reading Stanley Weintraub’s book: Silent Night: the Story Of the World War One Christmas Truce. 

It was a book that I refused to read until after I returned from Iraq in 2008. Of course as a military historian I knew of the Christmas Truce, but it was something that I tried to keep a distance from after September 11th, 2001. After my experience of Christmas on the Iraq – Syrian Border In 2007 I could no longer ignore it.

Weintraub Wrote:

Christmas 1914 evokes the stubborn humanity within us, and suggests an unrealized potential to burst its seams and rewrite a century.

I say that my time in Iraq did that to me. I cannot forget the Masses that I celebrated on the border and my time with Americans, Iraqi Soldiers, and local Bedouin during those days.

In the film, one of the main characters is the Chaplain of the Scottish battalion played by Gary Lewis tells a Lieutenant:

“Tonight, these men were drawn to that altar like it was a fire in the middle of winter. Even those who aren’t devout came to warm themselves. Maybe just to be together, maybe just to forget the war.” 

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The war was supposed to be over by Christmas, or so the planners had said. Instead after a series of massive battles that produced unprecedented number of casualties the war settled into a stalemate. As the sides exhausted themselves in a series of meeting engagements throwing the flower of their idealistic youth into the great maw of the front to be torn apart by massed artillery and machine gun fire the planners sought new ways to find military victory.

In December 1914 with neither side having the ability to force the issue and casualties already running over a million dead and wounded the armies dug in. Massive trench networks were constructed in the mud of France and Belgium as the artillery continued its impersonal work of destroying men, machines and the homeland of millions of civilians.

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Despite the stalemate the high commands of the various nations continued to through their troops into meaningless attacks to gain a few yards of their opponent’s trench networks. The attackers always suffered the worst as they went “over the top” and were cut down by well sited machine guns and networks of defensive redoubts.

As Christmas neared individual parties of British and German troops began to fraternize exchanging gifts and attempting despite the wishes of their commanders to maintain an attitude of live and let live. On Christmas Eve German troops began to decorate their trenches with Christmas trees and lights, carols were sung and Christmas greetings exchanged as the local truces became widespread and soldiers met in no man’s land to talk and give each other gifts of cigarettes, alcohol, food and souvenirs.  In some places the sides helped each other collect and bury their dead and some Chaplains even led Christmas services in which men of both sides worshipped.

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The truce would not last as the high commands of each side issued strict orders against them and within days had moved the units that they believed most “infected” by the Christmas spirit to other locations and replaced them with units inculcated with the message of the inhumanity of their enemy. Such messages often included the religious understanding of this being a “holy war” against enemies of God and humanity. It is funny that though Muslims are frequently demonized for committing Jihad, that Christians have a terrible record when it comes to finding theological reasons to kill those that they believe, even other Christians to be the enemy.

Christmas Day December 1914 World War One

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This really wasn’t surprising, after all for in the years leading up to the war many school children, especially in France and Germany had been propagandized. Churches and ministers cooperated in the carnage.

In the movie Joyeux Noel the British Padre who had cooperated in the Christmas truce is relieved by his Bishop and sent home. The Bishop then preaches to the newly arrived soldiers, those replacing the men who had found peace for a moment. The sermon is not a work of fiction, it is actually part of a sermon that actually was given in Westminster Abbey in 1915. It was a sentiment that fit the mood of the high command who sought to minimize the danger of peace without victory. It was a sermon, the likes of which were preached by ministers, preachers, priests and bishops throughout that terrible war. It is a sermon that many preachers, Christian, Jewish, Islamic and Hindu even today mimic with terrible consequences.

“Christ our Lord said, “Think not that I come to bring peace on earth. I come not to bring peace, but a sword.” The Gospel according to St. Matthew. Well, my brethren, the sword of the Lord is in your hands. You are the very defenders of civilization itself. The forces of good against the forces of evil. For this war is indeed a crusade! A holy war to save the freedom of the world. In truth I tell you: the Germans do not act like us, neither do they think like us, for they are not, like us, children of God. Are those who shell cities populated only by civilians the children of God? Are those who advanced armed hiding behind women and children the children of God? With God’s help, you must kill the Germans, good or bad, young or old. Kill every one of them so that it won’t have to be done again.”

Unfortunately I have met and heard men preach the same message against those they hate, a message that twists the words of Jesus in a diabolical way to justify the worst acts of nations and peoples. In the year 2018 wars rage around the world. Some are conducted by well organized professional militaries but many by militias, paramilitary and terrorists groups. In some cases the brutality and inhumanity exhibited makes the industrialized carnage of the First World War seem sane. Even now preachers of various religions, including Christians, Moslems and Jews advocate the harshest treatment of the enemies of their peoples all in “the name of God.”

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Eleven short years ago I was traveling up and down the western border of Iraq with Syria. I was visiting our Marines that were advising the Iraqi Army and Border Forces, conducting Christmas services for them and also visiting Iraqi soldiers as well as civilians. In a couple of instances Iraqi and Jordanian Christians working as interpreters came to the Eucharist services, for one it had been years since he had received the Body and Blood of Christ in the Holy Communion. While out and about visiting Iraqis we were hosted by Iraqi troops and well as Bedouin tribesmen and their families. The warmth and hospitality and faith of these wonderful people was amazing.

T.E. Lawrence wrote that the Bedouin could not look for God within him: he was too sure that he was within God.” 

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I think that for me that Christmas week was the one that will remain with me more than any and despite being in a war zone, it for me was a time of peace on earth and good will toward men. Some people cannot imagine how a career military officer could feel that way. In the movie the French company commander is confronted by his father after the truce, and after the military postal censors had reported the many incidents of fraternization with the enemy to the various high commands in France, Germany, and Great Britain.

The Country? What does it know of what we suffer here? Of what we do without complaints? Let me tell you, I felt closer to the Germans than to those who cry “Kill the Krauts!” before their stuffed turkey…  no, you’re just not living the same war as me. Or as those on the other side.”  

Weintraub wrote:

“To many, the end of the war and the failure of the peace would validate the Christmas cease-fire as the only meaningful episode in the apocalypse. It belied the bellicose slogans and suggested that the men fighting and often dying were, as usual, proxies for governments and issues that had little to do with their everyday lives. A candle lit in the darkness of Flanders, the truce flickered briefly and survives only in memoirs, letters, song, drama and story.”

During World War One there were men who retained their conscience and tried to mitigate the effects of the war and suffering. Likewise there were those who could not let go of their hate. One such Soldier was Adolf Hitler, whose story is recounted in Weintraub’s book:

Although he was out of the line in reserve, discussion arose about crossing into Niemandsland to share Christmas with the British. He refused. “Such a thing should not happen in wartime,” Hitler argued. “Have you no German sense of honor left at all?” More than patriotic scruples were involved. Although a baptized Catholic, he rejected every vestige of religious observance while his unit marked the day in the cellar of the Messines monastery to which they had retired on the 23rd. “Adi” was distinctly odd. He received no mail or parcels, never spoke of family or friends, neither smoked nor drank, and often brooded alone in his dugout. In the ruins open to the sky, Corporal Frobenius, a Lutheran theology student also decorated with the Iron Cross, read the Christmas gospel to a joint congregation of Catholics and Protestants, but not to Corporal Hitler.

Hitler’s Nihilism, racist nationalism, and unrepentant rejection of his religious heritage while gaining the support of the most religious Christians in the Reich would be part  of his life until he took it in his Berlin Bunker In 1945, and it would be shared by all too many men since the First World War until the present.

I will not be one of them.

Maybe someday we will begin to understand, until then, like so many others in so many wars before, I am still dreaming of home.

Until tomorrow,

Peace

Padre Steve+

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The War that did not End All War: Recommended Reading in Light of the Centennial of the End of the Great War

Fort Vaux, Verdun France, 1984

Friends of Padre Steve’s World,

Many Americans are infatuated with the Second World War. I think this is because it is closer to us and how it has been recorded in history and film. I think much of this is due to the resurgence of popular works such as Tom Brokaw’s The Greatest Generation, Stephen Ambrose’s Band of Brothers and the associated classic mini-series, and Steven Spielberg’s cinema classic Saving Private Ryan. Of course there were many other books and films one World War Two that came out even during the war that made it an iconic event in the lives of Americans born in the 1940s, 1950s, and 1960s. In fact I have many of the books and videos in my library.

But as pervasive as is the literary and filmography of the Second War War remains, the fact is that the First World War is much more important in a continuing historical sense than the Second World War. Edmond Taylor, the author of the classic account The Fall of the Dynasties: 1905-1922 wrote:

“The First World War killed fewer victims than the Second World War, destroyed fewer buildings, and uprooted millions instead of tens of millions – but in many ways it left even deeper scars both on the mind and on the map of Europe. The old world never recovered from the shock.”

First World War is far too often overlooked in our time, yet it was the most important war in the effects that still resonate today. One cannot look at the Middle East, Africa, the Balkans, or Eastern Europe without recognizing that fact. A similar case can be made in Asia where Japan became a regional power capable of challenging the great powers in the Pacific by its participation on the side of the Allies in that war. The same is true of the United States, although in the aftermath of the war it retreated into a narcissistic isolationism that took Japan’s attack on Pearl Harbor to break.

But I digress. The purpose I have tonight it to recommend some books and films that I think are helpful in understanding just how important the First World War remains to us today.

I made my first visit to a World War One battlefield when I went to Verdun in 1984. I was a young Army Second Lieutenant, preparing myself for time time that the Red Army would attack across the Fulda Gap. The walk around the battlefield was one of the most sobering events of my life. It was hard to imagine that a minimum of 700,000 German and French soldiers were killed or wounded on this relatively small parcel of ground over a period of nine months in 1916. The fact that many parts of the battlefield are off limits to visitors due to the vast amount of unexploded ordnance and persistent chemical agents, in this gas Mustard Gas also made an impression on me. But what affected me most was unearthing a bone fragment as I shuffled my feet near Fort Vaux and turning it over to a docent. I am sure that it was added to the Ossuary which contains the skeletal remains of over 130,000 French and German soldiers. It is hard to forget.

Barbara Tuchman wrote:

“Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill. Without books, the development of civilization would have been impossible. They are engines of change (as the poet said), windows on the world and lighthouses erected in the sea of time. They are companions, teachers, magicians, bankers of the treasures of the mind. Books are humanity in print.”

The literature that came out of the First World War by participants or observers, either as memoirs, works of fiction, or poems is impressive. Likewise the volumes chronicled by soldiers which influenced later military strategic, operational, and tactical developments between the World Wars remains with us today. In fact the military works still remain the basis for much of the current understanding of combined arms, counterinsurgency, and mission command doctrine.

More importantly, and perhaps less appreciated by policy makers and strategists are the personal works of soldiers that fought the in the great battles along the western front during the war. For the most part, the soldiers who served on the Western Front, the Balkans, Italy, and the Eastern Front are part of an amorphous and anonymous mass of people who simply became numbers during the Great War, thus the individual works of men like John McRea, Sigfried Sassoon, Erich Maria Remarque, Winfried Owen, Ernst Junger, Erwin Rommel, and even Adolf Hitler, are incredibly important in understanding the war, the ideology, and the disappointment of the men who served in the trenches. This applies regardless of the particular writer’s experience or political ideology.

The fact is that very few men who served on the ground in Europe reached the distinction of individual recognition is remarkable. More often those who achieved fame as relatively low ranking individuals were the Knights of the Air, the aviators who in individual combat above the trenches were immortalized by friend and foe alike. These men were represented as an almost mythological portrait of chivalry in a war where millions of men died anonymously, riddled by machine gun fire, artillery, and poison gas in mud saturated ground, trenches, and no man’s land. There are war cemeteries in France and Belgium where the majority of those interred are unknowns. On the Eastern Front, even those cemeteries and memorials are sparse, swallowed by war, shifting borders, and massive forced population migrations between 1918 and 1948.

For different reasons the books and poems written by the otherwise anonymous soldiers in Europe are important if we are to understand the world that we have inherited and must live in today. The same is true of men like T. E. Lawrence who served in the Middle East, or his East African counterpart, the German Paul von Lettow-Vorbeck. Both of them made their names by conducting inventive campaigns using indigenous irregular soldiers to tie down and defeat far stronger opponents.

Histories and biographies written about the period by later historians using the documents and words of the adversaries, as well as solid hermeneutics and historiography are also quite important. So are the analysis of economists, sociologists, psychologists, philosophers, and even theologians as to the effects of the war on us today, but I digress.

Tonight I will list a number of books, poems, and films that I think are important in interpreting the Great War, especially, in trying to understand just how the men who directed and fought that war set the stage for today.

Lawrence’s “Seven Pillars of Wisdom” as well as many of his post-war letters, articles, and opinion pieces help us understand the current Middle East through the lens of a brilliant but deeply troubled man. Remarque, Sassoon, McRea, Junger, Owen, and Hitler help us to understand the ideology, motivations, fears, and hopes of men on different sides and even very different ideological and political points of view. Now I would not recommend Hitler’s poorly written, turgid, almost unreadable, and hate filled book to anyone but a scholar of the period or biographer the the Nazi dictator.

Later historians Barbara Tuchman, Holger Herweg, Edmond Taylor, Richard Watt, and Robert Massie help us understand that bigger picture of international politics, intrigue, and strategy. Lest to be trusted, are the memoirs of high ranking men of any side who helped to write, and re-write the history of the war and its aftermath in order to bolster their own historical credibility. The same is true of the men who urged on war in 1914 and retreated from that in 1918 as if they had never heard of the war.

As for the books that came out of the war I would have to recommend Lawrence’s classic Seven Pillars of Wisdom, as well as articles, and letters, written by him available online at T. E. Lawrence Studies . Likewise, Remarque’s All Quiet on the Western Front is a classic account of a combat soldier with a distinct anti-war message. Junger’s Storm of Steel is also an account of a combat soldier who came out of the war but with a message completely different than Remarque’s. The poetry of the British Soldiers McRea, Sasson, and Owen is moving and goes to the heart of the war experience in a way that prose, no matter how well written cannot do.

Of the later histories I think that Taylor’s The Fall of the Dynasties, The Collapse of the Old Order, 1905-1922, Tuchman’s The Proud Tower: A Portrait of the World Before the War, 1890-1914 and The Guns of August, Christopher Clark’s The Sleepwalkers: How Europe Went to War In 1914, and Margaret McMillen’s The War that Ended Peace: The Road to 1914, are essential to understanding the events and conditions leading up to the war.

Herweg’s World War One and Massie’s Castles of Steel: Britain, Germany, and the Winning of the Great War at Sea are both good accounts of the war. Catastrophe 1914: Europe Goes to War by Max Hastings, and Home Before the Leaves Fall: A New History of the German Invasion of 1914, by Ian Senior, and Tannenberg: Clash of Empires by Dennis Showalter are excellent recent histories of the opening months of the war which are a good compliment to Tuchman’s The Guns of August.

Books about battles and campaign outside of the opening months and general histories of the war I have to admit that I have not read many. Most of the ones I have read deal with the ordeal and crisis of the French Army in 1916 and 1917. Alistair Horne’s The Price of Glory: Verdun 1916, Richard Watt’s Dare Call it Treason, and David Murphy’s The Breaking Point of the French Army: The Neville Offensive of 1917 document the valor, sacrifice, and near collapse of the French Army.

A book that is focuses on the American military in the war and how it helped change American society is Jennifer Keene’s Doughboys: The Great War and the Making of American Society.

A book that I found interesting was Correlli Barnett’s The Sword-bearers: Supreme Command in the First World War. The book provides short biographies of the lives and influences of German Field Marshal Von Moltke, British Admiral Jellicoe, French General Petain, and German General Ludendorff. It is a good study in command. Another biography that I recommend is

As for the war at sea, I recommend Edwin Hoyt’s The Last Cruise of the Emden, R. K. Lochner’s The Last Gentleman of War: The Raider Exploits of the Cruiser Emden, Geoffrey Bennett’s Coronel and the Falklands, Holger Herweg’s Luxury Fleet: The Imperial German Navy, 1888 – 1918 in addition to Massie’s Castle’s of Steel, of which the latter is probably the best resource for the naval aspects of the war.

A couple of books that deal with the often overlooked campaign in East Africa are Lettow Von Vorbeck’s My Reminiscences of East Africa, and Königsberg: A German East Africa Raider by Kevin Patience shed light on this obscure but important campaign.

Erwin Rommel’s Infanterie Greift An (Infantry Attacks) is quite possibly the best book on tactics and operational methods published by a participant. Likewise, the the British historians and theoreticians B. H. Liddell-Hart and J. F. C. Fuller, and German Panzer theorist and Commander Heinz Guderian, who also served on the front produced a number of volumes which influenced later strategic and operational advancements which are still in evidence today.

Watt’s The Kings Depart: The Tragedy of Germany: Versailles and the German Revolution is a necessity if one is to understand the rise of the Nazi State. Likewise, a good resource of the deliberations leading to the Treat of Versailles is Margaret McMillen’s 1919: Six Months that Changed the World. Related to this is the very interesting account of the scuttling of the interred German High Seas Fleet at Scapa Flow in the aftermath of Versailles, The Grand Scuttle: The Sinking of the German Fleet at Scapa Flow In 1919 by Dan Van der Vat.

One work of fiction that I can recommend is The General by C. S. Forester.

I am sure that there are many other volumes that others could recommend, but these are mine.

In an age where there are many parallels to the years leading up to the Great War, it is important not to forget just how catastrophic such a war can be.

So until tomorrow,

Peace,

Padre Steve+

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The Armistice Day Centenary: A Day of Conscience

Friends of Padre Steve’s World,

Forty years after the guns went silent in on November 11th 1918, General Omar Bradley, spoke these words on the eve of Armistice Day, 1948:

Tomorrow is our day of conscience. For although it is a monument to victory, it is also a symbol of failure. Just as it honors the dead, so must it humble the living. Armistice Day is a constant reminder that we won a war and lost a peace…”

It was supposed to be the “War to end all war,” or so thought President Woodrow Wilson and other American idealists. However, the war to end all war birthed a series of wars which far exceeded the losses of the First World War as ideological wars, exponentially more powerful weapons, and systematized mass murder and genocide birthed new horrors.

Winston Churchill wrote:

“The Great War differed from all ancient wars in the immense power of the combatants and their fearful agencies of destruction, and from all modern wars in the utter ruthlessness with which it was fought. … Europe and large parts of Asia and Africa became one vast battlefield on which after years of struggle not armies but nations broke and ran. When all was over, Torture and Cannibalism were the only two expedients that the civilized, scientific, Christian States had been able to deny themselves: and they were of doubtful utility.”

In the First World War there were over 22 million military casualties including over 8 million dead of which over 126,000 were Americans. Close to 20 million civilians also were casualties of the war.

President Woodrow Wilson established what we know now as Veteran’s Day as Armistice Day in November 1919, a year after the guns went silent.

Wilson wrote:

To us in America, the reflections of Armistice Day will be filled with solemn pride in the heroism of those who died in the country’s service and with gratitude for the victory, both because of the thing from which it has freed us and because of the opportunity it has given America to show her sympathy with peace and justice in the councils of the nations…

That initial proclamation was followed 45 years later by one of President Dwight D. Eisenhower. Eisenhower signed into law what we now know as Veteran’s Day in 1954.

In a sense I wish we had two holidays, one for Veterans from all wars in general and this one which we should never forget. It seems that in combining them we have lost some of the sacredness of the original. As Kurt Vonnegut wrote: “I don’t want to throw away any sacred things.” 

Because of that, I will remember all who served tomorrow as we observe Veterans Day, but I will not forget Armistice Day.

It is important not to forget the horrors and results of the First World War because both it and the Second World War, have faded from memory. Most people today cannot fathom killing on such a large scale, the overthrow of powerful nations and dynasties, the creation of new nations built from diverse, and often rival ethnic and religious groups such as Czechoslovakia and Yugoslavia, or the re-establishment of ancient nations such as Poland.

Yet to those of us who have gone to war and studied past wars the end result is not so distant. It is a part of our lives even today. Edmond Taylor accurately noted in his book, The Fall of the Dynasties: The Collapse of the Old Order, 1905-1922:

“The First World War killed fewer victims than the Second World War, destroyed fewer buildings, and uprooted millions instead of tens of millions – but in many ways it left even deeper scars both on the mind and on the map of Europe. The old world never recovered from the shock.”

The cost in human lives alone is incomprehensible. In the short time that United States forces went into action in late 1917 on the western front and the armistice, 126,000 Americans were killed, 234,000 wounded, and 4,500 missing; 8.2% of the force of 4,355,000 the nation mobilized for war. More Americans were killed in the First World War than Korea, Vietnam, the Gulf War, Iraq, and Afghanistan combined.

But American losses were small in comparison with the European nations who had for over four years bled themselves dry.  If one wonders why Europeans seem to have so little desire for involvement in war, one only needs to see how the concentrated killing of the First World War decimated the best and brightest of that generation. Out of the nearly 8.5 million Frenchmen mobilized lost 1,357,000 killed, 4,266,000 wounded and 537,000 missing, 6,160,000 casualties or 73.3% of its forces. The Russians also lost over 73% of 12 million, Romania 71% of 750,000, Germany 65% of 11 million, Serbia 47% of 707,000, tiny Montenegro 40% of 50,000, Italy 39.9% of 5.6 million, Great Britain 36% of almost 9 million, the Ottoman Empire 34% of 8.5 million. But the dual monarchy of Austria-Hungary which began the war in response to the assassination of Archduke Franz Ferdinand lost 90% of the 7.8 million men that it sent to war.

The human costs were horrifying. In all over over 65 million men served under arms in the war. Over 8.5 million were killed, over 21 million wounded, 7.75 million missing or prisoners or almost 37.5 million military casualties alone. That total would be roughly equivalent to every citizen of the 30 largest American cities being killed, wounded or missing.

Much of Europe was devastated and in the following months and years, mass numbers of refugees the dissolution of previously stable empires were displaced. A Civil War in Russia killed many more people and led to the establishment of the Soviet Union. Germany too was torn apart by civil war that left it bitterly divided and planted the seeds of Hitler’s Nazi regime. Border conflicts between new states with deep seated ethnic hatreds broke out. A flu pandemic spread around the world killing millions more. Economic disasters culminating in the Great Depression and social instability led to the rise of totalitarian regimes which spawned another, even more costly World War and a 40 year Cold War. The bitter results of the First World War are still felt today as conflicts in the Middle East in part fueled by the decisions of Britain and France at the end of the war rage on.

T. E. Lawrence, Lawrence of Arabia, who gained fame during the Arab revolt looked at the results of the war with a great deal of melancholy. He wrote:

“We were fond together because of the sweep of open places, the taste of wide winds, the sunlight, and the hopes in which we worked. The morning freshness of the world-to-be intoxicated us. We were wrought up with ideas inexpressible and vaporous, but to be fought for. We lived many lives in those whirling campaigns, never sparing ourselves: yet when we achieved and the new world dawned, the old men came out again and took our victory to remake in the likeness of the former world they knew. Youth could win, but had not learned to keep, and was pitiably weak against age. We stammered that we had worked for a new heaven and a new earth, and they thanked us kindly and made their peace.”

The his epic war poem, In Flanders Fields, Canadian Lieutenant Colonel John McCrea symbolized the cost of that war and the feelings of the warriors who endured its hell.

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

Yes there are always consequences to actions. This weekend as we remember what we Americans now call Veteran’s Day, and the British refer to as Remembrance Day let us blood shed by so on the battlefields of Verdun, Gallipoli, Caporetto, Passchendaele, the Marne, the Argonne, Tannenberg, the Somme, Galicia, the Balkans, Flanders Fields, at sea and in the air.

President John F. Kennedy said: “As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.”

Kennedy was right, that our appreciation is not just to utter words, but to live by them. Sadly, the current American President has no understanding of such nuances. He continued thump his chest and spit in the face of allies while, courting nations hostile to the very ideals of the United States. Likewise, the President, a man who never served in the military, and spent the Vietnam War avoiding service and dodging the draft while later comparing avoiding sexuality transmitted diseases to combat again dishonored the men who spilt their blood in the First World War. Donald Trump does not understand anything about history, war, courage, or honor. Sadly, he is all too representative of a generation that neither knows or cares about those things. He and others like him will be the ones that lead the world into another disaster.

“Strong prejudices in an ill-formed mind are hazardous to government, and when combined with a position of power even more so.”

I write in the hope of peace and an end to war.

Peace,

Padre Steve

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The High Cost of Two Battleships: Churchill, Turkey and a Decision that Still Effects us Today

churchill1914

Friends of Padre Steve’s World,

One of the more interesting and overlooked factors in the days leading up to the First World War, which had significant ramifications in the Middle East involved Winston Churchill. Churchill was serving as First Lord of the Admiralty and made a decision which ensured the Ottoman Empire would be pushed into an alliance with Germany.

For many years Britain had been the chief supplier of ships for the Ottoman Navy. In fact in the years leading up to World War One the Ottomans had purchased over 40 ships from Great Britain and on August 2nd 1914 was expecting to take delivery of two, extremely modern Dreadnoughts, the Sultan Osman I and the Reshadieh. The Sultan Osman was armed with fourteen 12” guns, the Reshadieh with ten 13” guns, making them the equal or superior to most battleships afloat. The Turkish Government had paid over 4 billion Pounds for the ships and made the final payment on August 2nd shortly before the Turkish Captain and 500 crew members were to come aboard for a ceremony formally handing over the ship to the Turkish Navy.

HMS_Agincourt_1915

HMS Agincourt 

Much of the money the Turks used to pay for the ships came from the donations of ordinary Turkish citizens. Money came from taverns, from cafes, schools, Mosques and markets. Those that donated were awarded a commemorative medal, the ships were the pride of Turkey and the empire. The nation awaited the delivery of the ships which would ensure the superiority of the Turkish Navy against its traditional foe, Russia.

HMS_Erin

HMS Erin

As War approached Churchill began to prepare, keeping many of his plans and actions even from the government. Less than an hour before the ceremony Churchill ordered the ships seized and and the Royal Navy kept the Turkish Captain and crew locked aboard a nearby transport. The Turkish Captain later wrote:

“… We paid the last installment (700.000 Turkish liras). The manufacturer and we agreed on that the ships would be hand over on 2 August 1914. Nevertheless, after we made our payment and half an hour before the ceremony, the British declared that they have requisitioned the ships… Although we have protested, nobody paid attention.”

Churchill had gained two modern Dreadnoughts for the Royal Navy, and the British shipyards kept the money, the Turks were never compensated for the loss. The ships were renamed HMS Agincourt and HMS Erin. Both served throughout the war and at the Battle of Jutland, and bother were scrapped in the early 1920s due to the restrictions of the Washington Naval Treaty.

SMS_Goeben-ptbow3

SMS Goeben

But in the process whereby the British gained the ships, ensured that Turkey would ally itself with Germany. The positive effects were mitigated by the Germans providing the very modern dreadnought type  Molkte ClassBattlecruiser Goeben and Light Cruiser Breslau to the Turks, giving them the edge over the Russians. Breslau was mined and sunk in 1918 but Goeben served in the Turkish Navy as the Yavuz Sultan Selim until she was decommissioned in 1954, and scrapped in 1973.

Likewise, Churchill’s decision meant that when Turkey entered the war that the strategically important Bosporus strait which was Russia’s only year round access to foreign shipping was closed, keeping Britain and France from being able to supply their Russian ally. The ill-fated Gallipoli campaign, launched by Churchill was the attempt to break the Turkish stranglehold, and the costly failure of that operation helped ensure the defeat of Russia and the overthrow of the Czar..

In the long term it had affects that we are still feeling the today. The entry or Turkey into the war and the subsequent collapse of the Ottoman Empire was the catalyst for the arbitrary borders drawn by the allies across the Middle East. We still suffer the result today.

Had Turkey remained neutral throughout the war, or even sided with the allies the course of history might be far different. We don’t know, but the Ottoman Empire might have endured or it might have peacefully morphed into something different.

Churchill’s decision turned out to be one of the more important, and less known events before the war broke out, and certainly we still feel the ramifications today. Actions have consequences, and sometimes what seems expedient to give a tactical edge, sometimes has far reaching strategic consequences. Consequences that sometimes linger for generations. In particular, the Trump administration needs to wake up to how their present policies will effect the world for the next century or more.

Peace

Padre Steve+

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