Category Archives: leadership

The Christian Choice: The Idolatrous Worship of Power or Stand in Favor of the Weak

Dietrich Bonhoeffer 

Friends of Padre Steve’s World,

One of the most frightening things to me as a historian who happens of claim to be a Christian is the propensity for the Church and its leaders to be attracted to the worship of power and all of its folly. This has been the case since Constantine made Christianity the State religion of the Roman Empire. Leaders of the church in every place and clime as well as almost every denomination have cozied up to rulers in the pursuit of power almost always to the detriment the Church and sometimes their nation. The hierarchies of different churches were in the forefront of the extermination of supposed “heretics,” the persecution of non-state favored religions, the slave trade, the conquest, subjugation, and extermination of indigenous peoples in the Americas, Africa, parts of Asia; they were often the supporters of disastrous wars, and at home used their place of power to wealthy beyond all measure.

Conversely, on the occasions where the Church and its leaders have advocated for the poor, the marginalized, and others who had no earthly power it lead to advances in human rights and liberty. The abolition of slavery in Great Britain was led by William Wilberforce against heated opposition in Parliament and even the Church of England that spanned decades. During the period of the Industrial Revolution, some churches and Christians made a determined effort to end child labor, support workers’ rights, and advocate for the poor, but many others feasted upon the wealth that their rich benefactors lavished upon them and remained silent. Dr. Martin Luther King Jr. and other African American church leaders helped lead the Civil Rights movement and were joined by some white religious leaders, but many others, including men who were early leaders of the Christian Right opposed the Civil rights movement and used their pulpits to advocate for segregation. Many other just remained silent, just as their forbears had from Constantine one. Silence and the acquiescence to injustice has been a hallmark of the Christian church.

The German martyr Dietrich Bonhoeffer saw the disastrous effects of the German church’s subservience to the Nazi regime and before that to the Kaiser. He wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

Sophie Scholl (Center)

Bonhoeffer spoke those words in a 1934 sermon, just a bit over a year following the Nazi takeover as Hitler was still consolidating his power and before he and his regime began their war of conquest and extermination. Some German Christians did take the chance to stand up for those oppressed by the Nazis, both in Germany in in the areas the Nazis conquered. Many of those who did would pay for their opposition with either their freedom or their lives, but most of the church was silent. One of the young Christians who opposed the Nazis was Sophie Scholl, a 22 year old student at the University of Munich. She and a number of fellow students formed a group called the White Rose to distribute anti-Nazi materials and to speak out against the crimes of the regime. She wanted those Christians of her day that silence was not an option. She wrote:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

The same is true today in the United States. The vast majority of Evangelical Christians who support the policies of the Trump presidency in order to be at the table of temporal power have cast the church into the pigsty of lies and polices that crush the lives of people who have no power and mock the words of Jesus.

There is a choice to be made by anyone who claims the mantle of Jesus the Christ or claims to follow him. Will we do better than our ancestors or will we to silently slide down the road to perdition?

With that I will end for the day. Until tomorrow,

Peace

Padre Steve+

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“I am not a tool of any President!” Will a Republican Emulate Stephen A. Douglas?

Stephen A. Douglas

Friends of Padre Steve’s World,

Barbara Tuchman wrote in her book The March of Folly: From Troy to Vietnam something that we are observing up close and personal as President Trump and his administration flounder in a sea of make believe, a cloud cuckoo land of alternative facts, alternative truth, and alternative history:

“Wooden-headedness, the source of self-deception, is a factor that plays a remarkably large role in government. It consists in assessing a situation in terms of preconceived fixed notions while ignoring or rejecting any contrary signs. It is acting according to wish while not allowing oneself to be deflected by the facts.”

To be true, the Trump administration is not the first in history, in fact not even in our own country to ignore facts when making decisions. However, it is remarkable in its ability not only to shun facts but to make up its own narrative that depends on denying reality while impugning the character, honesty, and decency of those who present facts and truth that is verifiable. To be sure, competence and prudence are not and probably will never be marks of President Trump, his closest advisors, or his enablers in Congress. My hope is that some Republican in either the House or Senate rises up to confront the ineptitude and folly being demonstrated on a daily basis.

President James Buchanan

In some ways the incompetence and refusal to deal with reality by the Trump administration reminds me of the administration of James Buchanan during the years before the American Civil War. Buchanan’s collusion with Chief Justice Roger Taney regarding the Dred Scott decision before his inauguration stained him from the beginning and poisoned his relationship with Congress by declaring that the Congress never had the right to limit slavery as it had in the Missouri Compromise. Buchanan’s presidency is considered by most historians to be the worst in American history, incompetent, arrogant, and ineffective.

Likewise, Buchanan’s attempt to jam the Lecompton Constitution through Congress as a reward to Southern Democrats blew up in his face. The Lecompton Constitution was a gerrymandered bill which ignored the will of the vast majority of Kansas’s settlers who were anti-slavery. The work of the pro-slavery element in Kansas was so onerous that it brought Republicans and Northern Democrats together for the first time as Southern Democrats threatened secession if Kansas was not admitted as a Slave State. Ignoring warnings that supporting a measure that would open the door to slavery in all the western territories would split his party, Buchanan pushed on. His intransigence on the matter brought Democratic Senator Stephen A. Douglas of Illinois to the fore in opposing it. Nicknamed “the Little Giant,” Douglas was the odds on favorite to be the Democratic nominee for the Presidency. Douglas was not against the institution of slavery, and he was a racist, but he had no tolerance for those who would upend carefully crafted compromises to expand it through the whole country. Thus he  took his case to the floor of the Senate and to the President himself.

The Confrontation between the Senator and the President was unparalleled. Douglas recalled, “The Lecompton constitution, I told Buchannan bluntly, was a blatant fraud on the people of Kansas and the process of democracy, I warned him not to recommend acceptance of it. With his head titled forward in that bizarre habit of his, he said that he intended to endorse the constitution and send it to Congress. “If you do,” I thundered, “I’ll denounce it the moment that it is read.” His face turned red with anger. “I’ll make Lecompton a party test,” he said. “I expect every democratic Senator to support it.” I will not, sir!

Angry and offended by the confrontation of Douglas, Buchanan cut the senator off and issued his own threat to Douglas and his political career saying, “I desire you to remember that no Democrat ever yet differed from an administration of his own choice without being crushed….Beware of the fate of Tallmadge and Rives,” two senators who had gone into political oblivion after crossing Andrew Jackson.” The redoubtable Senator from Illinois was undeterred by the President’s threat and fought back, “Douglas riposted: “Mr. President, I wish to remind you that General Jackson is dead, sir.”  It was an unprecedented action by a sitting Senator, to confront a President of one’s own party and threaten to oppose him in Congress was simply not done, but now Douglas was doing it, but doing so to his President’s face, and the consequences for him, his party, and the country would be immense.

Undeterred by facts, Buchanan and Southern Democrats fought for the bill’s passage. When Buchanan’s supporters pushed for Lecompton’s approval and the admission of Kansas as a Slave State, Douglas fired back, warning “You do,” I said, “and it will lead directly to civil war!” I warned the anti-Lecompton Democrats of the North that the President intended to put the knife to the throat of every man who dared to think for himself on this question and carry out principles in good faith. “God forbid,” I said “that I ever surrender my right to differ from a President of the United States for my own choice. I am not a tool of any President!”

Under Douglas the Northern Democrats joined with Republicans for the first time to defeat the admission of Kansas as a Slave State. Douglas recalled the battle:

“After the Christmas recess, the Administration unleashed its heavy horsemen: Davis, Slidell, Hunter, Toombs, and Hammond, all southerners. They damned me as a traitor and demanded that I be stripped of my chairmanship of the Committee on Territories and read out of the Democratic party. Let the fucking bastards threaten, proscribe, and do their worst, I told my followers; it would not cause any honest man to falter. If my course divided the Democratic party, it would not be my fault. We were engaged in a great struggle for principle, I said, and we would defy the Administration to the bitter end.”

Douglas and his supporters did just that, Buchanan and his supporters were outfought and outmaneuvered by Douglas’s Democrats and their Republican allies. The bill was sent back to Kansas where in a new election the people of Kansas voted solidly against the Lecompton Constitution. In the following Congressional elections the thoroughly discredited Democrats lost their majority, their party now hopelessly divided with Southerners determined to destroy Douglas at any cost, even if it meant losing the presidency, the conflict opened the door for the election of Abraham Lincoln in 1860.

I wonder if there will be a Republican in the Congress with the courage that Stephen A. Douglas displayed in confronting the incompetent and vindictive President Buchanan during the Lecompton Crisis. Will there be a Republican with enough courage to stop the insanity of the Trump administration even if it means in the short term to divide the party and doom their political future? Honestly I doubt it, but if Trump’s march of folly is to be stopped, someone in the Republican Senate or House will have to have the courage to stand up and defend the necessity of thinking for themselves, and doing what is right.

Have a great day.

Peace

Padre Steve+

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Tragic Heroes of Little Round Top: Part Three

o'rorke

The Irish Regular: Paddy O’Rorke

To Vincent’s right another hero emerged, Colonel Patrick “Paddy” O’Rorke; the young 27 year old Colonel of the 140th New York. O’Rorke was born in County Cavan, Ireland in 1836. His family immigrated to the United States, settling in Rochester, New York during the great wave of Irish immigration between 1838 and 1844. There the young O’Rorke worked hard to overcome the societal prejudices against Irish Catholics. After he completed his secondary education, he worked as a marble cutter before obtaining an appointment to West Point in 1857.  He was the only foreign born member of his class at the academy from which he graduated first in his class in 1861. “Aggressive and bold, there was also something that implied gentility and tenderness…Beneath the mettle of a young professional soldier was a romantic heart that could croon a ballad before wielding the sword.” [1] O’Rorke married his childhood, schoolmate, fellow parishioner and childhood sweetheart, Clarissa Wadsworth Bishop, in the summer of 1862 and shortly thereafter accepted a commission as colonel of the 140th New York Infantry.

At Gettysburg, O’Rorke was with Weed’s brigade when Gouverneur Warren found him as he attempted to get any available troops to the summit of Little Round Top. When Warren found O’Rorke, who had been one of his students at West Point, he ordered him to follow him up the hill, saying “Paddy…give me a regiment.” [2] When O’Rorke said that Weed expected him to be following him, Warren took the responsibility telling O’Rorke “Bring them up on the double quick, and don’t stop for aligning. I’ll take responsibility.” [3] O’Rorke followed with his gallant regiment with the rest of the brigade under Weed following behind them.

The 140th New York’s entrance onto the summit of Little Round Top must have been dramatic. Dressed in new Zouave uniforms that they had been issued in early June “the men were “jaunty but tattered” in baggy blue trousers, red jackets, and fezzes.” [4] O’Rorke’s New Yorkers entered the battle to the right of the Vincent’s 16th Michigan, which was being swarmed by the 4th and 5th Texas and 4th Alabama, who thought that victory was at hand. O’Rorke did not even take time to form his men for battle but drew his sword and yelled, “Down this way boys!” [5] His troops responded magnificently slamming into the surprised Texans and Alabamians and “at once the Confederate assault began to dissolve” [6]

O’Rorke’s troops smashed into the surging Rebel ranks, stopping the Confederate assault in its tracks and taking over two-hundred prisoners. As O’Rorke “valiantly led his men into battle, surging down the hill toward the shelf of rock so recently vacated by the right wing of the 16th Michigan, he paused for a moment to cheer his men on and wave them forward. When he did, he was struck in the neck by an enemy bullet….O’Rorke, killed instantly slumped to the ground.” [7] But his regiment “had the initiative now. More and more men piled into a sloppy line, firing as fast as they could reload. Their dramatic appearance breathed renewed life into the other Union regiments on the hill, which now picked up their firing rates.” [8] The gallant young Irish colonel was dead, but he and his regiment had saved Vincent’s right flank. The regiment had suffered fearfully, “with 183 men killed or wounded, but they had managed to throw back the Texans. The adjutant of the 140th estimated that they came within sixty seconds of losing the top of the hill.” [9] O’Rorke’s soldiers were enraged by the death of their beloved colonel and picked out the Confederate who had killed him. One of the soldiers wrote “that was Johnny’s last shot, for a number of Companies A and G fired instantly.” It was said that this particular Johnny was hit, by actual count, seventeen times.” [10] Now led by company commanders the 140th stayed in the fight and solidified and extended the Federal line in conjunction with the rest of Weed’s brigade to their right.

The actions of Chamberlain’s, Vincent’s, and O’Rorke’s soldiers shattered Hood’s division. “Casualties among the Alabamians, Texans, and Georgians approached or exceeded 2,000. In the Texas Brigade commander Robertson had been wounded, three regimental commanders had fallen killed or wounded, and nearly all of the field officers lay on the ground.” [11]

The badly wounded Strong Vincent was taken to a field hospital at the Weikert farm where he lingered for five days before succumbing to his wounds. In the yard lay the body of Paddy O’Rorke whose regiment had saved his brigade’s right flank. Vincent knew that he was dying and he requested that a message be sent to Elizabeth for her to come to Gettysburg. It did not reach her in time. Though he suffered severe pain he bravely tried not to show it. Eventually he became so weak that he could no longer speak. “On July 7, a telegram from President Lincoln, commissioning Vincent a brigadier general, was read to him, but he could not acknowledge whether he understood that the president had promoted him for bravery in the line of duty.” [12] He died later that day and his body was transported home to Erie for burial. Ten weeks after his death his wife gave birth to a baby girl. The baby would not live a year and was buried next to him.

Colonel Rice, who led the 44th New York up the hill and took command of the brigade on Vincent’s death, memorialized his fallen commander in his general order to the brigade on July 12th:

“The colonel commanding hereby announces to the brigade the death of Brig. Gen. Strong Vincent. He died near Gettysburg, Pa., July 7, 1863, from the effects of a wound received on the 2d instant, and within sight of that field which his bravery had so greatly assisted to win. A day hallowed with all the glory of success is thus sombered by the sorrow of our loss. Wreaths of victory give way to chaplets of mourning, hearts exultant to feelings of grief. A soldier, a scholar, a friend, has fallen. For his country, struggling for its life, he willingly gave his own. Grateful for his services, the State which proudly claims him as her own will give him an honored grave and a costly monument, but he ever will remain buried in our hearts, and our love for his memory will outlast the stone which shall bear the inscription of his bravery, his virtues, and his patriotism.

While we deplore his death, and remember with sorrow our loss, let us emulate the example of his fidelity and patriotism, feeling that he lives but in vain who lives not for his God and his country. “[13]

Rice would be killed during the Battle of the Wilderness just ten months later. Vincent’s wife Elizabeth never married again and was taken in by the Vincent family. Vincent’s younger brother became an Episcopal Priest and Bishop and later provided a home for her. She became a tireless worker in the church working with charitable work for young women and children. This led to an interest in sacred art and she wrote two books: Mary, the Mother of Jesus and The Madonna in Legend and in Art. She also translated Delitzch’s Behold the Man and A Day in Capernaum from the German. [14] Elizabeth Vincent passed away in April 1914 and was buried beside her husband and daughter.

After the battle, as the army looked to replace the casualties in the ranks of senior leadership and “when Colonel Rice, in charge of 3rd Brigade after Vincent fell, was promoted to brigadier general and given another command” the new division commander Major General Charles Griffin, “insisted on having Chamberlain, for the 3rd Brigade.” [15]

Chamberlain survived the war to great acclaim being wounded three times, once during the siege of Petersburg the wound was so severe that his survival was in doubt and General Ulysses S. Grant promoted him on the spot. It was the only promotion that Grant gave on the field of battle. Grant wrote:

“He had been several times recommended for a brigadier-generalcy for gallant and meritorious conduct. On this occasion, however, I promoted him on the spot, and forwarded a copy of my order to the War Department, asking that my act might be confirmed without any delay. This was done, and at last a gallant and meritorious officer received partial justice at the hands of his government, which he had served so faithfully and so well.” [16]

He recovered from the wound, and was promoted to Major General commanding a division and awarded the Medal of Honor. He received the surrender of John Gordon’s division of the Army of Northern Virginia at Appomattox on April 9th 1865. When he did he ordered his men to present arms in honor of their defeated foe as those haggard soldiers passed his division. It was an act that helped spur a spirit of reconciliation in many of his former Confederate opponents.

To be continued…

Notes 

[1] LaFantasie, Glenn W. Twilight at Little Round Top: July 2, 1863 The Tide Turns at Gettysburg Vintage Books, a Division of Random House, New York 2005 pp.61-62

[2] Ibid. Jordan Happiness is Not My Companion: The Life of G.K. Warren p.93

[3] Ibid. Foote The Civil War, A Narrative. Volume Two Fredericksburg to Meridian p.504

[4] Ibid. Pfanz Gettysburg: The Second Day p.228

[5] Ibid. Pfanz Gettysburg: The Second Day p.228

[6] Ibid. LaFantasie Twilight at Little Round Top p.153

[7] Ibid. LaFantasie Twilight at Little Round Top p.154

[8] Ibid. Trudeau, Gettysburg: A Testing of Courage p.327

[9] Ibid. Jordan Happiness is Not My Companion: The Life of G.K. Warren p.93

[10] Ibid. Sears Gettysburg p.294

[11] Wert, Jeffry D. A Glorious Army: Robert E. Lee’s Triumph 1862-1863 Simon and Schuster, New York and London 2011 p.260

[12] Ibid. LaFantasie Twilight at Little Round Top p.207

[13] Ibid. Nevins What Death More Glorious p.86

[14] Ibid. Nevins What Death More Glorious pp.87-88

[15] Ibid. Wallace The Soul of the Lion p.115

[16] Ibid. Wallace The Soul of the Lion pp.134-135

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Tragic Heroes of Little Round Top, Part One

Friends of Padre Steve’s World

I am at Gettysburg this weekend and I am publishing a three part series dealing with three young Union Colonels who helped to save the Union line at Little Round Top and win the Battle of Gettysburg.

I hope that you enjoy, but even more so, to appreciate the sacrifice of these men, and their families.

Peace,

Padre Steve+

Strong_Vincent

July 2nd 1863 was to be a pivotal day in the history of the United States, a day of valor, courage and carnage; a day where nearly 20,000 Americans were killed, wounded or missing fighting fellow Americans. It was a day where the fate of the Union and the Confederacy were in the balance. On the afternoon of that day, three volunteers rose to the challenge.

However, when we tell the story of Gettysburg or for that matter any other battle we often neglect the human costs endured by the soldiers as well as their families off the battlefield. In fact, what we know of the heroes of these battles is of their battlefield heroism as well other military or governmental service. The pictures we have of them are often the polished versions of their heroics, sometimes bordering on hagiography, criticism, if any is leveled at all, is confined to battlefield decisions or campaign plans. We mythologize them, we turn them into idols, icons and somehow, even as important and inspiring as the myths may be, we ignore their basic humanity.  When we do this we often miss the more important things about their lives; those things that make them much more real, much more human, much more like us.

Sadly, the unvarnished accounts of then lives of heroes often only show up in biographies, and are seldom mentioned in the more popular accounts of battles. But the pain and suffering that these men and their families endured during and after war is sadly neglected, much to the detriment of those who idolize them.

Yes, there were many more heroes on Little Round Top that day; far too many to be covered in depth in any one work. However, these three Colonels, Strong Vincent, Joshua Lawrence Chamberlain and Patrick “Paddy” O’Rorke along with Brigadier General Gouverneur Warren were instrumental in securing the Union victory. They were all unlikely heroes. Of these men only O’Rorke was a professional soldier, albeit a very young one, but all took to soldiering and leading soldiers as if it were second nature. They were men who along with others “who stepped out of themselves for a moment and turned a corner at some inexpressibly right instant.” [1]

Colonel Strong Vincent

I Enlisted to Fight: Strong Vincent

Colonel Strong Vincent was a 26 year old Harvard graduate and lawyer from Erie Pennsylvania. He was born in Waterford and attended school in Erie. Growing up, he worked in his father’s iron foundry, where the work helped make him a man of great physical strength. He studied at Trinity College in Hartford Connecticut and transferred to Harvard. There are various explanations for why he left Trinity, but the most interesting and probably the most credible is that during his sophomore year which was recorded by Trinity alumnus Charles F. Johnson who wrote that:

“He went calling on Miss Elizabeth Carter, a teacher at Miss Porter’s school in Farmington, ten miles west of Hartford. At some point a guard or watchman voiced a comment that impinged the lady’s virtue, and, as Johnson so aptly phrases it, Vincent “responded to the affront with the same gallantry and vigor that he was to display in the Civil War.” McCook’s account indicated that the man was repeatedly pummeled, which effectively rendered him unconscious.” [2]

Long after the war Dr. Edward Gallaudet, the president of Trinity responded to an enquiry of the circumstances leading to Vincent’s early departure from Trinity. Gallaudet responded to the request in a terse manner:

“Replying to yours of yesterday, I must say that I do not think it would be wise to make public the story I told of Strong Vincent’s escapade at Farmington & its consequences. Certainly not in the lifetime of Mrs. Vincent.” [3]

Evidently the incident resulted in Vincent leaving Trinity and the next year he entered Harvard. Vincent graduated from Harvard in 1859, ranking 51st in a class of 92. However, he was not an outstanding student and “earned admonishments on his record for missing chapel and smoking in Harvard Yard.” [4]

Returning home he studied law with a prominent lawyer and within two years had passed the bar, and he was well respected in the community. When war came and the call went out for volunteers, Vincent enlisted in a 30 Day regiment, the Wayne Guards as a private and then was appointed as a 1st Lieutenant and Adjutant of the regiment because of his academic and administrative acumen.

He married Elizabeth, the same woman whose virtue he had defended at Trinity that day. Vincent like many young northerners believed in the cause of the Union undivided, and he wrote his wife shortly after the regiment went to war on the Peninsula:

“Surely the right will prevail. If I live we will rejoice in our country’s success. If I fall, remember you have given your husband to the most righteous cause that ever widowed a woman.” [5]

When the Wayne Guards were disbanded at the end of their enlistment, Vincent helped to raise the 83rd Pennsylvania and was commissioned as a Lieutenant Colonel in it on September 14th 1861. The young officer learned his trade well and was considered a “strict disciplinarian and master of drill.” [6] That being said one enlisted man remarked that “no officer in the army was more thoughtful and considerate of the health and comfort of his men.” [7] Vincent assumed command of the regiment when the commander was killed during the Seven Days in June of 1862 where he learned lessons that he would help impart to his fellow officers as well as subordinates, including Chamberlain. At Fredericksburg any doubters about the young officer’s courage and leadership ability were converted where they observed his poise “with sword in hand” he “stood erect in full view of the enemy’s artillery, and though the shot fell fast on all sides, he never wavered or once changed his position.” [8]

By the time of the Battle of Gettysburg, the 26 year old Vincent was the youngest brigade commander in the army. He was noted for his intelligence, leadership, military acumen and maturity. One friend wrote “As a general thing his companions were older than himself….Among his associates were men of the highest rank. He could adapt himself to all, could talk with the politician on questions of history, with a general officer on military evolutions, or with a sporting man on the relative merits of horses,-and all respected his opinion.” [9]

His promotion was well earned, following a bout with a combination of Malaria and Typhoid, the “Chickahominy Fever” which almost killed him; Vincent took command of the regiment after its commander was killed at Gaines Mill. He commanded the regiment at Fredericksburg and was promoted to command the 3rd Brigade after the Battle of Chancellorsville following the resignation of its commander, Colonel T.W.B. Stockton on May 18th 1863.

Vincent was offered the chance to serve as the Judge Advocate General of the Army of the Potomac by Joseph Hooker in the spring of 1863 after spending three months on court-martial duty. But the feisty Vincent refused the offer in so that he might remain in the fight commanding troops. [10] He told his friends “I enlisted to fight.” [11]

Vincent, like Chamberlain, who admired him greatly had “become a kind of model of the citizen soldier.” [12] As a result of his experience in battle and the tenacity of the Confederate army he became an advocate of the tactics that William Tecumseh Sherman would later employ during his march to the sea in 1864. He wrote his wife before Chancellorsville:

“We must fight them more vindictively, or we shall be foiled at every step.  We must desolate the country as we pass through it, and not leave a trace of a doubtful friend or foe behind us; make them believe that we are in earnest, terribly in earnest; that to break this band in twain is monstrous and impossible; that the life of every man, yea, of every weak woman or child in the entire South, is of no value whatever compared with the integrity of the Union.” [13]

Unlike most other brigade commanders, Vincent was still a Colonel, and he, like many others would in his place hoping for a General’s star. He remarked that his move to save Sickles’ command “will either bring me my stars, or finish my career as a soldier.” [14] On July first, Vincent, a native Pennsylvanian came to Hanover and learning that battle had been joined, ordered “the pipes and drums of the 83rd Pennsylvania to play his brigade through the town and ordered the regiments to uncover their flags again….” [15] As the brigade marched through the town, Vincent “reverently bared his head” and announced to his adjutant, “What death more glorious can any man desire than to die on the soil of old Pennsylvania fighting for that flag?” [16]

Vincent was known for his personal courage and a soldier of the 83rd Pennsylvania observed: “Vincent had a particular penchant for being in the lead….Whenever or wherever his brigade might be in a position to get ahead…, he was sure to be ahead.” [17] That courage and acumen to be in the right place at the right time was in evidence when he led his brigade into battle on that fateful July second.

On July 2nd Barnes’ division of V Corps, which Vincent’s brigade was a part was being deployed to the threat posed by the Confederate attack of McLaws’ division on the Peach Orchard and the Wheat Field to reinforce Sickles’ III Corps. While that division marched toward the Peach Orchard, Vincent’s 3rd Brigade was the trail unit. When Gouverneur Warren’s aide, Lieutenant Randall Mackenzie [18] came toward the unit in search of Barnes, he came across Vincent and his brigade near the George Weikert house on Cemetery Ridge awaiting further orders. [19]

Vincent intercepted him and demanded what his orders were. Upon being told that Sykes’ orders to Barnes were to “send one of his brigades to occupy that hill yonder,” [20] Vincent defied normal protocol assuming that Barnes had hit the bottle and was drunk [21] and told Mackenzie “I will take responsibility of taking my brigade there.” [22] Vincent immediately went into action and ordered Colonel James Rice, his friend and the commander of the 44th New York “to bring the brigade to the hill as quickly as possible,” and then turned on his horse and galloped off toward Little Round Top.” [23]

It was a fortunate thing for the Union that he did. His quick action to get his brigade, clear orders to his subordinate commanders and skilled analysis of the ground were a decisive factor in the Union forces holding Little Round Top. After ordering Colonel Rice to lead the brigade up to the hill, he and his aide went forward to scout positions accompanied by the brigade standards. Rice brought the brigade forward at the double quick “across the field to the road leading up the north shoulder of the hill” with Chamberlain’s 20th Maine in the lead. [24]

Vincent and his orderly made a reconnaissance of the south and east slope of the hill which adjoined a small valley and a rocky outcrop called Devil’s Den, which was occupied by the 124th New York and which was the end of Sickles’ line. Near the summit of the southern aspect of the hill, they came under Confederate artillery fire and told his orderly “They are firing at the flag, go behind the rocks with it.” [25]

Vincent dismounted, leaving his sword secured on his horse, carrying only his riding crop. He continued and “with the skill and precision of a professional had reconnoitered and decided how to best place his slim brigade of 1350 muskets.” [26] He chose a position along a spur of the hill, which now bears his name, running from the northwest to the southeast to place his regiments where they could intercept the Confederate troops of Hood’s division which he could see advancing toward the hill.

What Vincent saw when he arrived was a scene of disaster. Confederate troops had overwhelmed the 124th New York and were moving on Little Round Top, “Devil’s Den was a smoking crater,” and the ravine which separated Devil’s Den from Little Round Top “was a whirling maelstrom.” [27] Seeing the threat Vincent began to deploy his brigade but also sent at messenger back to Barnes telling him “Go tell General Barnes to send reinforcements at once, the enemy are coming against us with an overwhelming force” [28]

The 16th Michigan, the smallest regiment in his brigade with barely 150 soldiers in line [29] was placed on the right flank of the brigade. As it moved forward, its adjutant, Rufus W. Jacklin’s horse was hit by a cannon ball which decapitated that unfortunate animal and left it “a mass of quivering flesh.” [30] A fierce Confederate artillery barrage fell among the advancing Union troops and splintered trees, causing some concern among the soldiers. The 20th Maine’s Chaplain, Luther French, saw the “beheading of Jacklin’s horse and ran to Captain Atherton W. Clark, commanding the 20th’s Company E, babbling about what he had seen. Clark interrupted French abruptly and shouted: “For Christ sake Chaplain, if you have any business attend to it.” [31]

That section of the line was located on massive boulders that placed it high above the valley below, making it nearly impregnable to frontal attack. On the summit Vincent deployed the 83rd Pennsylvania and 44th New York to their left at the request of Rice who told him “In every battle that we have engaged the Eighty-third and Forty-fourth have fought side by side. I wish that it might be so today.” [32] The story is probably apocryphal but the regiments remained side by side with the 16th Michigan on the right and the 20th Maine on the left. The two regiments were deployed below the crest among the large number of boulders; the 83rd was about two-thirds of the way down the way down the slope where it joined the right of the 44th, whose line angled back up the slope to the southeast. A historian of the 83rd Pennsylvania noted that “Each rock”… “was a fortress behind which the soldier[s] instantly took shelter.” [33] The soldiers were determined to do their duty as they now were fighting on home ground.

Vincent deployed the 20th Maine on his extreme left of his line, and in fact the extreme end of the Union line. Vincent knew that if this flank was turned and Chamberlain overrun that it would imperil the entire Union position. Vincent came up to Chamberlain who remembered that Vincent said “in an awed, faraway voice: “I place you here….This is the left of the Union line. You understand. You are to hold this ground at all costs.” [34] Chamberlain acknowledged his understanding of the order and since the regiment lacked field grade officers, Chamberlain “assigned Captain Atherton Clark of company E to command the right wing, and acting Major Ellis Spear the left.” [35]

To be continued…

Notes 

[1] Guelzo, Allen C. Gettysburg: The Last Invasion Vintage Books a Division of Random House, New York 2013 p.462

[2] Nevins, James H. And Styple What Death More Glorious: A Biography of General Strong Vincent Belle Grove Publishing Co, Kearny N.J. 1997 p.16

[3] Ibid. Nevins What Death More Glorious p.17

[4] Ibid. LaFantasie, Glenn W. Twilight at Little Round Top: p.105

[5] ________. Erie County Historical Society http://www.eriecountyhistory.org/wp-content/uploads/2008/10/strongvincent.pdf retrieved 9 June 2014

[6] Golay, Michael. To Gettysburg and Beyond: The Parallel Lives of Joshua Lawrence Chamberlain and Edward Porter Alexander Crown Publishers Inc. New York 1994 p.129

[7] Nevins, James H. and Styple, William B. What Death More Glorious: A Biography of General Strong Vincent Belle Grove Publishing Company, Kearney NJ 1997 p.29

[8] Ibid Guelzo, Gettysburg: The Last Invasion p.262

[9] Ibid. Nevins, What Death More Glorious p.54

[10] Leonardi, Ron Strong Vincent at Gettysburg in the Barringer-Erie Times News retrieved June 9th 2014 from http://history.goerie.com/2013/06/30/strong-vincent-at-gettysburg/

[11] Ibid. Nevins What Death More Glorious p.55

[12] Wallace, Willard. The Soul of the Lion: A Biography of Joshua L. Chamberlain Stan Clark Military Books, Gettysburg PA 1960 p.91

[13] Ibid. Nevins  What Death More Glorious p.57

[14] Ibid. Guelzo, Gettysburg: The Last Invasion p.264

[15] Pfanz, Harry F. Gettysburg: The Second Day. University of North Carolina Press, Chapel Hill 1987 p.51

[16] Ibid. Guelzo Gettysburg: The Last Invasion Vintage p.159

[17] Trudeau, Noah Andre. Gettysburg: A Testing of Courage, Harper Collins Publishers, New York 2002 p.305

[18] Some such as Guelzo believe this may have been Captain William Jay of Sykes staff

[19] Ibid. Trudeau, Gettysburg: A Testing of Courage p.327

[20] Ibid. Guelzo Gettysburg: The Last Invasion Vintage p.262

[21] Ibid. Guelzo Gettysburg: The Last Invasion Vintage p.262

[22] Ibid. Trudeau, Gettysburg: A Testing of Courage p.327

[23] Ibid. LaFantasie Twilight at Little Round Top p.108

[24] Coddington, Edwin B. The Gettysburg Campaign: A Study in Command, A Touchstone Book, Simon and Schuster New York, 1968 p.389

[25] Ibid. LaFantasie Twilight at Little Round Top p.109

[26] Ibid. Coddington The Gettysburg Campaign p.390

[27] Ibid. Guelzo Gettysburg: The Last Invasion Vintage p.270

[28] Ibid. Nevins What Death More Glorious p.75

[29] Sears, Stephen W. Gettysburg. Houghton Mifflin Co. Boston and New York 2003 p.292

[30] Ibid. LaFantasie Twilight at Little Round Top p.109

[31] Ibid. LaFantasie Twilight at Little Round Top p.109

[32] Ibid. Pfanz, Gettysburg: The Second Day. p.213

[33] Ibid. LaFantasie Twilight at Little Round Top p.111

[34] Ibid. Golay, To Gettysburg and Beyond p.157

[35] Ibid. LaFantasie Twilight at Little Round Top p.111

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Howling at the Moon and Ministry at the End of a Long Military Career

Crash-Davis

Friends of Padre Steve’s World

The past few days I have been quietly reflecting on ministry as I get ready to transition out of my current assignment at the Staff College to be the senior base chaplain at one of the bases nearby. Fortunately I will be able to continue conducting the Gettysburg Staff Ride for the college but the transition to being a base chaplain for the second time in my career, the first some twenty years ago when I was in the Army, has caused me to ponder the form ministry again and why I am here. It also has made me think of my long career and my transition from being a rising star, to a old and bit sore veteran who still has something to give, I’ve been in the military now for almost 36 years, not much left to prove but some left to give.  A younger friend and chaplain once said I reminded him of Kevin Costner’s character in the movie Bull Durham, Crash Davis. I like the analogy, as Crash said: “I have been known on occasion to howl at the moon.”

I like hard questions and hard cases. My life has been quite interesting and that includes my faith journey as a Christian and human being. It is funny that in my life I have as I have grown older begun to appreciate those that do not believe and to rather distrust those who proclaim their religious faith with absolute certitude, especially when hard questions are asked.

Paul Tillich once said “Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.” 

I get “trolled” a lot and I find it amusing when trolls come by to condemn my “heresy.” When they do I realize that most of them must have some kind of psychological need to be right. I say this because for all of their certitude I sense a deep fear that they might be wrong. I think that is why they must do this.

I think that the quote by the late theologian is quite appropriate to me and the ministry that I find myself. I think it is a ministry pattern quite similar to Jesus in his dealings with the people during his earthly incarnate ministry.

Jesus was always hanging out with the outcasts, whether they be Jewish tax collectors collaborating with the Romans, lepers and other “unclean” types, Gentiles including the hated Roman occupiers, Samaritans and most dangerously, scandalous women. He seemed to reach out to these outcasts while often going out of his way to upset the religious establishment and the “true believers” of his day.

There is even one instance where a Centurion whose servant he healed was most likely involved in a homosexual relationship, based on the writer of the Gospel of Matthew’s use of the Greek word “Pais” which connotes a homosexual servant, instead of the more common “Doulos.” That account is the only time in the New Testament where that distinction is made, and Pais is used throughout Greek literature of the time to denote a homosexual slave or “house boy” relationship. Jesus was so successful at offending the profoundly orthodox of his day that his enemies made sure that they had him killed.

I think that what has brought me to this point is a combination of things but most importantly what happened to me in and after my tour in Iraq. Before I went to Iraq I was certain of about everything that I believed and was quite good at what we theologians and pastors call “apologetics.” My old Chaplain Assistant in the Army, who now recently serves as a Lieutenant Colonel in the Army Chaplain Corps called me a “Catholic Rush Limbaugh” back in 1997, and he meant it quite affectionately.

I was so good at it that I was silenced by a former Archbishop in my former church and banned from publishing for about 7 years after writing two articles for a very conservative Roman Catholic journal, the New Oxford Review.

The funny thing is that he, and a number of my closest friends from that denomination are either Roman Catholic priests or priests in the Anglican Ordinariate which came into communion with Rome a couple of years back. Ironically while being “too Catholic” was the reason I was forbidden to write it was because I questioned certain traditions and beliefs of the Church including that I believed that there was a role for women in the ordained ministry, that gays and lesbians could be “saved” and that not all Moslems were bad that got me thrown out in 2010.

However when I returned from Iraq in the midst of a full blown emotional, spiritual and physical collapse from PTSD that certitude disappeared. It took a while before I was able to rediscover faith and life and when I did it wasn’t the same. There was much more mystery to faith as well as reason. I came out of that period with much more empathy for those that either struggle with or reject faith. Thus I tend to hang out at bars and ball games more than church activities or socials, which I find absolutely tedious. I also have little use for clergy than in dysfunctional and broken systems that are rapidly being left behind. I am not speaking about belief here, but rather structure and methodology.

I think that if there is anything that God will judge the American versions of the Christian church is our absolute need for temporal power in the political, economic and social realms and the propagation of religious empires that only enrich the clergy which doing nothing for the least, the lost and the lonely. The fact that the fastest growing religious identification in the United States is “none” or “no preference” is proof of that and that the vast amounts of money needed to sustain these narcissistic religious empires, the mega-churches and “Christian” television industry will be their undoing.  That along with their lack of care for anyone but themselves. Jesus said that his disciples would be known by their love for one another, not the size of their religious empire or temporal power.

The interesting thing is that today I have friends and colleagues that span the theological spectrum. Many of these men even if they do not agree with what I believe trust me to love and care for them, even when those most like them in terms of belief or doctrine, both religious and political treat them like crap. Likewise I attract a lot of people who at one time were either in ministry or preparing for it who were wounded in the process and gave up, even to the point of doubting God’s love and even existence. It is kind of a nice feeling to be there for people because they do not have to agree with me for me to be there for them.

In my darkest times my only spiritual readings were Father Andrew Greeley’s Bishop Blackie Ryan mysteries which I began reading in Iraq to help me get through the nights in between missions in Iraq and through the nights when I returned from them.  In one of those books, the last of the series entitled “The Archbishop goes to Andalusia” the miscreant Auxiliary Bishop to the Cardinal Archbishop of Chicago goes to Seville Spain.  In the novel Bishop Blackie makes a comment after celebrating Mass in the cathedral at Seville. He said “Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (The Archbishop in Andalusia p.77)

In my ministry as a military chaplain working in combat units, critical care hospital settings, and teaching, I have found that there are many hurting people, people who like me question their faith and even long held beliefs.

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So, I guess that is why I stay in the game, I still love it, and why when I go to my new assignment I will do my best to care for all who come to me for any kind of guidance, respecting who they are and what they believe, while mentoring the junior chaplains who I will supervise so that they blossom as minsters of their faith groups, and chaplains to our diverse community. More than likely this will be my last assignment before I retire, and for me the job is not about me or any promotion, it is helping the next generation, because they are the future.  They must increase, and in the military sense I must decrease, I mean for God’s sake, 39 or 40 years of military service should be enough for me.

Peace

Padre Steve+

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Justice Sacrificed for an Unjust Peace: The Transition to White Man’s Rule and Jim Crow

Friends of Padre Steve’s World,

This is another of my continued series of articles pulled from my various Civil War texts dealing with Emancipation and the early attempts to gain civil rights for African Americans. This section that I will cover for the next few days deals with the post-war period, a period marked by conflicting political and social desires for equality, justice, revenge, and the re-victimization of Blacks who had so recently been emancipated.

I hope that you find these helpful.

Peace

Padre Steve+

The Failure to Win the Peace: The Transition to “White Man’s Rule” and Jim Crow

The legislation enacted by Congress to declare African Americans free, the Thirteenth Amendment; to recognize them as citizens, the Fourteenth Amendment; and to give African American men the right to vote, the Fifteenth Amendment were revolutionary documents. However, after Reconstruction ended every state in the South, with the acquiescence of Northern businessmen and politicians worked to roll back those rights and this ensured that the “resurrected South would look a great deal like the Old South, a restored regime of white supremacy, patriarchy, and states’ rights. This political and cultural principles became holy tenants, dissent from which threatened redemption.” [1] The means used to regain this in included state legislation against blacks, violence committed by people associated with racist terrorist groups such as the Ku Klux Klan, and the actions of Federal Courts including the Supreme Court to regulate those rights out of existence.

Newly elected President Rutherford B. Hayes officially ended Reconstruction in 1877 and all Federal troops assigned to enforce it were withdrawn. Despite this, some people in the South attempted to fight for the rights of African Americans, including men like former Confederate Generals James Longstreet, William Mahone and Wade Hampton. Their motives varied and all of them were vilified by their political opponents and by the press. The attacks on Longstreet were particularly vicious and in the Myth of the Lost Cause he is painted as a man worse than Judas Iscariot.

Hampton is perhaps the most contradictory and curious of these men. Hampton was and remained an avowed White Supremacist who used his own money to finance, recruit and lead a regimental sized unit in the Civil War. He was elected as the first post-Reconstruction governor of South Carolina despite the generous help and assistance of the Red Shirts to rig the election by suppressing the black vote, actually campaigned against the black codes. During his term in office Hampton, to the chagrin of white South Carolinians even appointed African Americans to political offices in the state and maintained a regiment of African American state militia in Charleston against strident opposition.

While Hampton remained a white supremacist and used the Red Shirt militia to help in his election as Governor of South Carolina, he disappointed many of his white supremacist supporters. Hampton, despite his past, was also was committed to the upholding the law and “promoting the political rights to which freedmen were entitled to under law, and he consistently strove to protect those rights.” [2] This made Hampton anathema for many South Carolina politicians, including Benjamine Tillman who as governor during the 1890s dismantled policies that Hampton had introduced to allow blacks to political patronage appointments. Once he did that Tillman set out to deprive South Carolina’s blacks of almost every basic civil right, and in 1895 he led “a successful effort to rewrite the South Carolina constitution in such a way as to virtually disenfranchise every black resident of the state.” [3]

Tillman used his own notoriety and his violent past to be elected to the South Carolina legislature and the governorship and later to four terms in the U.S. Senate. During his campaigns he attack Reconstruction and recounted the Redemption of the South from Yankees and Niggers and warned his followers that they could not let up.  He was quite proud of his past and “openly detailed his participation in the violence at Hamburg in Edgefield County in July 1876 to suppress the black and white Republican vote in statewide elections. “The leading white men of Edgefield,” Tillman related, had decided to “seize the first opportunity that the Negroes might offer them to provoke a riot and teach the Negroes a lesson” by “having the whites demonstrate their superiority by killing as many of them as was justifiable.” [4]

The Battle of Liberty Place

Former Confederate General James Longstreet, who had become a Republican supported Reconstruction and appointed by President Grant to be the Surveyor of Customs at New Orleans. He was also appointed by the governor as the head of the state militia which was largely made of freed blacks. Longstreet’s old friend, West Point Classmate and former Confederate General Harvey Hill typified the outrage of many toward Lee’s “Old Warhorse” and wrote a newspaper column in which he said: “Our scalawag is the local leper of the community. Unlike the carpet bagger [a Northerner], [Longstreet] is a native, which is so much the worse.” [5] Longstreet was wounded while leading Louisiana militia in an unsuccessful fight against a force of nearly 8,400 White Leaguers who were attempting to seize state and federal buildings in New Orleans on September 14th 1873. Only the timely deployment of Federal troops by Grant prevented the takeover attempt. Called the Battle for Liberty Place, the success of the White Leagues energized other militant groups. Longstreet was vilified by many Southern politicians and in the press for his support of the Reconstruction government, and to confederate leaning historians in the coming century “the turncoat Longstreet appeared as the cause of every defeat.” [6]

But the site of the incident is still in the news. Renamed “Liberty Place” in 1882 it became a place of pilgrimage for white supremacists. In 1891 empowered by Jim Crow, the Democratic Party leaders of New Orleans erected a monument at the foot of Canal Street, the most prominent spot in the city, honoring the sixteen White League members who had died in the fight. James Loewen called it “the most overt monument to white supremacy in the United States.”  In 1932, with New Orleans even more segregated, an inscription was added to the monument. It said that the Battle was fought for the “overthrow of carpetbag government” and that afterward the Yankees “recognized white supremacy in the South and gave us our state.” Following the Voting Rights Act of 1964 used the centennial of the event to cement over the previous words and put a counter marker next to the monument which said “Although the “Battle of Liberty Place” and this monument are important parts of New Orleans history, the sentiments in favor of white supremacy expressed thereon are contrary to the philosophy and beliefs of present-day New Orleans.” The monument was removed in 1989 and installed in a less conspicuous place in 1993. In September of 2015 the “Vieux Carre Commission, which controls aesthetics in the historic French Quarter, voted 5-1 to remove the obelisk” and were supported by Mayor Mitch Landrieu. The decision still must be ratified by the City Council. [7]

Court Battles and Jim Crow

The Supreme Court, Congress, the Presidents as well as state governments systematically rolled back the rights of African Americans after Reconstruction ended. The Courts were the first to do this and once they had set the precedent were followed by the now Democrat controlled Congress and President Grover Cleveland. In 1883 “the Civil Rights Act of 1875, outlawing discrimination against Negroes using public facilities, was nullified by the Supreme Court, which said: “individual invasion of individual rights is not the subject-matter of the amendment.” The Fourteenth Amendment, it said, was aimed at state action only. No state shall…” [8] Associate Justice Joseph Bradley who had so eviscerated the Enforcement Act again played his hand in overturning a law that he despised on principle. He had written when Grant first signed the act in 1875 “to deprive white people of the right of choosing their own company would be to introduce another kind of slavery…. It can never be endured that the white shall be compelled to lodge and eat and sit with the Negro. The latter can have his freedom and all legal and essential privileges without that. The antipathy of race cannot be crushed and annihilated by legal enactment.” [9] In writing to overturn the Civil Rights Act of 1875 Bradley wrote that such laws were made African Americans a “special favorite of laws” and ignored the fact that in most of the country blacks were indeed not a favorite and were in fact still the subject of discrimination, segregation, political disenfranchisement, systematized violence, murder and lynching.

The actions of the court and alliances between Northern corporations and Southern landowners led to even more discrimination and disenfranchisement for blacks, “From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement” [10] which furthered the black codes into what we now call the era of Jim Crow.

For years after the Supreme Court’s Cruikshank decision blacks throughout the South attempted to vote despite intense opposition from Southern whites and armed bands of thugs. But with White Democrats now in charge of local government and “in control of the state and local vote-counting apparatus, resistance to black voting increasingly took the form of fraud as well as overt violence and intimidation. Men of color who cast Republican votes often found later that they had been counted for the party of white supremacy.” [11]

In 1896 the Supreme Court in the case of Plessy v. Ferguson upheld the black codes and Jim Crow laws. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by blacks, not only in the South, but in the entire nation were erased by the stroke of the judicial pen. The justices ruled on the concept that the Constitution only guaranteed or protected a people’s political rights in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

Not all on the Court agreed with these rulings. One of them was Associate Justice John Harlan, who was a former slaveholder. Harlan dissented in the Court’s majority decision to overturn the Civil Rights Act of 1875 and also in Plessy v. Ferguson. In the case of the Civil Rights Act ruling Harlan insisted “our Constitution is color blind” [12] and wrote a strongly worded opinion:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” [13]

As eloquent and as correct as Justice Harlan’s argument was, it was not sufficient to turn the tide of the new Court backed segregation laws. Harlan “was fighting a force greater than the logic of justice; the mood of the Court reflected a new coalition of northern industrialists and southern businessmen-planters.” [14] The “separate but equal” measures approved by the Court majority in Plessy v. Ferguson led to the widespread passage of Jim Crow laws, not only in the South but in other areas of the country. The Jim Crow era took nearly a century to reverse, and “only began to disappear with Brown v. Board of Education in 1954 and the Civil Rights and Voting Rights Acts of 1964 and 1965.” [15]

In order to get around the Fifteenth Amendment state governments in the South employed a strategy of subterfuges to suppress the African American vote. Along with the ever present threats of voter intimidation from armed White Supremacist groups, the states complicated the processes of voter registration and voting in order to make it nearly impossible for blacks to vote and into political oblivion. “Redeemer” governments in the post-Reconstruction South through the use of literary tests and poll taxes, the later which required people to pay in order to vote. The literacy and educational requirements mandated that “perspective registrants to “interpret” a section of the state constitution, and enacted standards which few blacks could fulfill, such as limiting registration to those whose grandfathers had voted.” Of course few blacks could meet the latter requirement as their grandfathers had been slaves and ineligible to vote. The laws were so devious that “when a journalist asked an Alabama lawmaker could pass his state’s understanding” test, the legislator replied, That would depend on entirely on which way he was going to vote.” [16]

These court decisions and legislation strengthened racism and discrimination against blacks, “effectively excluding blacks from public places, from the right to votes, from good public education, and so forth.” [17] The Plessy ruling was a watershed. Southern legislators, now unencumbered by Federal interference passed “state laws mandating racial segregation in every aspect of life, from schools to hospitals, waiting rooms to toilets, drinking fountains to cemeteries…segregation was part of a complex system of white domination, in which each component – disenfranchisement, unequal economic status, inferior education – reinforced the others.” [18] For decades future courts would cite Plessy and Cruikshank as well as other decisions as precedent in deny rights to blacks. It would not be until 1954 when the Supreme Court overturned Plessy and the “Separate but Equal” Jim Crow laws in Brown v. Board of Education. Brown was a watershed for it deemed that separate schools were “inherently unequal.” The reaction across the South, especially Mississippi was stunned shock, disbelief and anger. “A Mississippi judge bemoaned “black Monday” and across the South “Citizen’s Councils” sprung up to fight the ruling. [19]

Mississippi led the way in disenfranchising black voters through the use of voter qualifications that would eliminate most blacks from the rolls of voters. In 1895 the state legislature passed a measure that would “technically apply to everybody but actually eliminate the Negro without touching the white.” [20] The move was in open defiance of the Fifteenth Amendment and resulted in tens of thousands of black voters being dropped from the rolls, in most cases under 5% of black voters who had been eligible to vote in 1885 remained eligible in 1896. Mississippi was rewarded in 1898 when the Supreme Court in Williams v. Mississippi that “there was no reason to suppose that the state’s new voting qualification were aimed specifically at Negroes.” [21] “In 1900 blacks comprised 62 percent of Mississippi, the highest percentage in the nation. Yet the state had not one black elected official.”  [22]

Violence was used with great effect and between 1880 and 1968 approximately 3,500 people were murdered or lynched throughout the South. This had become a far easier task and far less dangerous for the perpetrators of violence against blacks as Supreme Court “interpreted black peoples other constitutional rights almost out of existence.” [23] Since the court had “limited the federal government’s role in punishing violations of Negro rights” this duty fell to the states, which seldom occurred, and when “those officials refused to act, blacks were left unprotected.”  [24]

The effects of these actions were shown in the number of African Americans in elected office. In 1869 there were two African American United States Senators and twenty black members of the House of Representatives. After Reconstruction ended these numbers dwindled and “the last black left Congress in 1901.” [25]

One of these was the case of United States v. Harris where the federal prosecutors had indicted “twenty members of a Tennessee lynch mob for violating section two of the enforcement Act, which outlawed conspiracies to deprive anyone of “equal protection of the laws.” However the Court struck down section 2 because the “lynching was not a federal matter, the Court said, because the mob consisted only of private individuals.” [26]

Many Southern states, especially Mississippi continued to tighten Jim Crow throughout the first half of the twentieth century. “In 1922 a new Jim Crow law kept up with the times by segregating taxis. In 1930 another new law prohibited “publishing, printing, or circulating any literature in favor of or urging inter-racial marriage or social equality.” [27] Not only were physical barriers being erected, but thought and free speech was now illegal if one supported equal rights.

The Battle for Civil Rights 

This remained the case until the 1960s when during the Freedom Rides when Mississippi again became a battleground in the Civil Rights movement. In 1961 James Meredith, a veteran of the U.S. Air Force, became the first black to ever be admitted to the University of Mississippi. His admission was fought by the university, Mississippi politicians including U.S. Senator James Eastland, Governor Ross Barnett, numerous congressmen and state representatives, and a populace that threatened violence and even war if the Federal government or courts order them to comply. Governor Barnett spoke for many when he made a statewide television address in September 1961 “We must either submit to the unlawful dictates of the federal government or stand up like men and tell them ‘NEVER!’” [28] He then called for the arrest of any federal officials who attempted to hold a state official for defying federal court orders. Backed by federal court orders to admit Meredith, and by the Brown v. Board of Education ruling, Attorney General Robert F. Kennedy called Barnett on September 24th.

“Governor,” Kennedy observed, “you a part of the United States.”

            “We have been a part of the United States, but I don’t know whether we are or not.”

            Are you getting out of the Union?”

            “It looks like we are being kicked around – like we don’t belong to it.”

            Back to specifics again, Kennedy ended the talk with a typical crisp wrap-up. “My job is to enforce the laws of the United States.” [29]

The resultant conflict nearly came to violence as thousands of Mississippians, whipped into an anti-black and anti-federal government frenzy by their elected leaders, radio, and television and newspaper commentators and supported by the KKK, the John Birch Society and other groups mobilized to fight the “invasion.” Eventually a deal was reached to admit Meredith on September 30th. As Meredith entered the campus he was protected by Federal Marshals and Border Patrol officers, as well as the State Police, which had just a few hours before been deployed to keep Meredith and the federals out. Despite this thousands of people ringed the campus, and the Confederate Battle Flag was raised over the Civil War memorial on campus. The rioters uttered death threats and assaulted anyone who supported Meredith. Members of the press, even southerners, faculty members and civilian supporters were beaten, bricks, stones and bottles thrown, tires of federal vehicles slashed. Finally the marshals themselves were attacked and eight injured, forcing them to deploy tear gas to protect themselves and the State police withdrew.

Eventually U.S. Army MPs and mobilized National Guard units were called up and battled Molotov cocktails which were being thrown by the anti-integration protests to relieve the beleaguered marshals and border patrolmen. The troops finally cleared the campus and ended the riot. During the riot 160 marshals were hurt, some 28 of who were wounded by bullets fired by the protestors. The next morning with Meredith admitted to the university a local clergyman saw the Confederate flag still flying and “with firm step, he strode out to the pole, loosened the halyard and lowered the Confederate flag.” [30]

The battle to integrate Ole’ Miss was over. Meredith graduated peacefully in August of 1963 and by then Mississippi abandoned its defiance of Federal authority, but many in the state still protested the admission as well as the later passage of the Civil Rights and Voting Rights Acts. Violence still occurred and even intensified at times as the Civil Rights movement, now led by Dr. Martin Luther King Junior made headway.

In South Carolina, which had fought integration in the courts outgoing Governor Ernest F. Hollings realized that the handwriting was on the wall, and South Carolina was different than Mississippi, its racism was the old aristocratic type, which gave more value to an orderly society. Hollings told the legislature:

“As we meet, South Carolina is running out of courts. If and when every legal remedy has been exhausted, the General Assembly must make clear South Carolina’s choice, a government of laws rather than a government of men. As determined as we are, we of today must realize the lesson of once hundred years ago, and move on for the good of South Carolina and our United States. This should be done with dignity. It must be done with law and order.” [31] When Clemson University admitted its first student later in the year, there was no violence.

More violence would occur in Mississippi and other states during the 1960s. During the Freedom Rides, students and educators came from around the nation to the state to help register blacks to vote in 1964. This brought generations of barely concealed hatred to the surface. Bruce Watson in his book Freedom Summer wrote:

“In Mississippi’s most remote hamlets, small “klaverns” of ruthless men met in secret to discuss the “nigger-communist invasion of Mississippi.” They stockpiled kerosene, shotguns, and dynamite, then singled out targets – niggers, Jews, “nigger-lovers.” One warm April night, their secret burst into flames. In some sixty counties, blazing crosses lit up courthouse lawns, town squares, and open fields. The Klan was rising again in Mississippi. Like “White Knights” as their splinter group was named, the Klan planned a holy war against the “dedicated agents of Satan…determined to destroy Christian civilization.” The Klan would take care of your business, a recruiting poster said. “Get you Bible out and PRAY! You will hear from us.” [32]

Eventual the violence of these people led to the killings of three of the organizers, Michael Schwerner, James Cheney and Andrew Goldman were killed by a group of Klansmen led by members of the Neshoba County Sheriff’s Department on June 21st 1964. The resultant search for their bodies and the subsequent investigation transfixed the nation and led to the passage of the Civil Rights and Voting Rights Acts of 1964 and 1965.

After he left office, Ulysses Grant gave an interviewer a sober assessment of Reconstruction’s failure. Grant concluded that at the end of the war what the South really needed was a benevolent dictatorship until it could be fully reintegrated into the Union. He told the interviewer:

“Military rule would have been just to all… the Negro who wanted freedom, the white man who wanted protection, the Northern man who wanted Union. As state after state showed a willingness to come into the Union, not on their terms but upon ours, I would have admitted them. The trouble about the military rule in the South was that our people did not like it. It was not in accordance with our institutions. I am clear now that it would have been better to suffrage, reconstruction, State governments, for ten year, and held the South in a territorial condition. But we made our scheme, and we must do what we must with it.” [33]

Grant was correct in his analysis. The policies enacted by the North in 1865 that were considered benevolent were seized upon as signs of weakness in the defeated South, and the harsh moves of the Radical Republicans to coerce the South back ended in failure. The leaders of the South knew that the Republican Party was a coalition and worked to push the fault lines of the Republicans until they broke, and they were successful. The Confederacy may have lost the war in a military and economic sense, but in the “ways that mattered most to white Southerners – socially, politically, and ideologically – the South itself did not.” [34] Grant died in 1885 hailed throughout the nation, but knowing that he was unable to secure the new birth of freedom, that he and his friend Abraham Lincoln and so many others had fought for in the Civil War.

The example of Reconstruction’s failure shows that in order to secure peace that military victory must be accompanied by the political will to ensure that the avowed goals of that victory are secured after the war in ensuring a just peace. In retrospect, a harsh peace and a long period of nation building may have benefited the nation more than botched reconstruction, but as Grant noted “our people did not like it.”

Southerners may have lost the shooting war, but they did not accept the peace and by successfully wearing down the will of the people of the North and exploiting the fissures in varying components of the Republican Party, they succeeded in winning the things most important to them in regard to race relations and White Supremacy.

After the war, White Southerners resorted to all means to reverse their military defeat through political, social, economic and judicial means and “justice was sacrificed for the unjust peace ushered in by “redemption” of the South, a peace marred by Jim Crow, poverty and lynching.” [35] Most Northern leaders, politicians, the media and the clergy failed to appreciate this until it was far too late, and hindered by President Johnson’s opposition failed to win the peace in the South when they had the best chance. They failed to appreciate that even after the shooting is often that “there is a need for further threats, and indeed action, because postwar disorder and even chaos will have to be address, and victorious allies are always likely to squabble over the spoils of victory” [36] as certain was the case in the divided Republican Party of the Reconstruction era. By the time Ulysses S. Grant was elected President many in the North were already tiring of Reconstruction and African Americans and when he resorted to harsh yet effective means of quelling violence and enforcing the laws many, even in his own Republican Party rebelled, ensuring the former Confederates of a political and social victory that took nearly another hundred years to end, if indeed it is truly ended.

Notes 

[1] Ibid. Goldfield American Aflame p.403

[2] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.265

[3] Ibid. Longacre Gentleman and Soldier p.274

[4] Goldfield, David Still Fighting the Civil War: The American South and Southern History, Updated Edition, Louisiana State University Press, Baton Rouge 2002 p.195

[5] Ibid. Wert General James Longstreet The Confederacy’s Most Controversial Soldier p.413

[6] Ibid. Goldfield America Aflame p.497

[7] Loewen, James The Monument to White Power that Still Stands in New Orleans retrieved from History News Network http://historynewsnetwork.org/blog/153667 12 September 2016

[8] Ibid. Zinn The Other Civil War p.57

[9] Ibid. Lane The day Freedom Died p.253

[10] Ibid. Guelzo Fateful Lightening p.526

[11] Ibid. Lane The day Freedom Died p.251

[12] Ibid. Zinn The Other Civil War p.58

[13] LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 Allyn and Bacon Inc. 2008 p.300

[14] Ibid. Zinn A People’s History of the United States pp.204-205

[15] Ibid. Huntington Who are We? p.54

[16] Ibid. Goldfield Still Fighting the Civil War: The American South and Southern History p.197

[17] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.252

[18] Ibid. Foner Forever Free p.208

[19] Ibid. Watson Freedom Summer p.46

[20] Ibid. Lord The Past that Wouldn’t Die p.22

[21] Ibid. Lord The Past that Wouldn’t Die p.23

[22] Ibid. Watson Freedom Summer p.41

[23] Ibid. Lane The day Freedom Died p.253

[24] Ibid. Langguth After Lincoln p.338

[25] Ibid. Zinn A People’s History of the United States p.200

[26] Ibid. Lane The day Freedom Died p.253

[27] Ibid. Lord The Past that Wouldn’t Die p.25

[28] Ibid. Lord The Past that Wouldn’t Die p.139

[29] Ibid. Lord The Past that Wouldn’t Die p.159

[30] Ibid. Lord The Past that Wouldn’t Die p.231

[31] Bass, Jack and Nelson, Jack The Orangeburg Massacre Mercer University Press, Macon and Atlanta 1984, 1996 & 2002 pp.11-12

[32] Ibid. Watson Freedom Summer p.12

[33] Ibid. Lane The day Freedom Died p.254

[34] Ibid. Lane The day Freedom Died p.254

[35] Ibid. McPherson The War that Forged a Nation p. 191

[36] Ibid. Gray Fighting Talk p.14

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Slavery Under Another Name: The Black Codes

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Blacks Sentenced to Work Planatations Under the Black Codes

Friends of Padre Steve’s World,

This is another of my continued series of articles pulled from my various Civil War texts dealing with Emancipation and the early attempts to gain civil rights for African Americans. This section that I will cover for the next few days deals with the post-war period, a period marked by conflicting political and social desires for equality, justice, revenge, and the re-victimization of Blacks who had so recently been emancipated.

I hope that you find these helpful.

Peace

Padre Steve+

Southern Resistance to Reconstruction and the Black Codes

White Southerners including the newly pardoned Confederates enacted black codes that “codified explicit second-class citizenship for freedpeople.” [1] The legislature of Mississippi refused to ratify the Thirteenth Amendment, and did not do so until 1995. One Southerner noted that “Johnson “held up before us the hope of a ‘white man’s government,’ and this led us to set aside negro suffrage…. It was natural that we should yield to our old prejudices.” [2] Former Confederates, including Alexander Stephens the former Vice President of the Confederacy were elected to high office, Stephens to the United States Senate and the aggrieved Republicans in Congress in turn refused to admit the former Confederates. Many Union veterans were incensed by Johnson’s actions, one New York artilleryman noted “I would not pardon the rebels, especially the leaders, until they should kneel in the dust of humiliation and show their deeds that they sincerely repent.” [3] He was not alone, many Northern Veterans who formed the integrated Grand Army of the Republic veterans maintained a patent disregard, if not hatred of what the old South stood for and felt that their efforts in the war had been betrayed by the government.

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General William Tecumseh Sherman provide for Freed Blacks to have land 

Johnson’s restoration of property to the former white owners drove tens of thousands of blacks off lands that they had been farming, or left them as laborers for their former slave masters. Johnson countermanded General William Tecumseh Sherman and Secretary of War Edwin Stanton’s Field Order 15 to “divide abandoned and confiscated lands on the Sea Islands and in a portion of the Low Country coast south of Charleston into forty-acre plots for each black family.” [4] As such many freed blacks were now at the mercy of their former white owners for any hope of economic sustenance.

Johnson worked stridently, and often successfully to frustrate the efforts of the Freedmen’s Bureau headed by Major General Oliver Howard to help freed blacks to become landowners and to protect their legal rights. In immediate post-war South states organized all white police forces and state militias composed primarily of Confederate veterans, many still wearing their gray or butternut uniforms. In such a climate blacks had few rights, and officers of the Freedmen’s Bureau lamented the situation. In Georgia one officer wrote that no jury would “convict a white man for killing a freedman,” or “fail to hang” a black man who killed a white in self-defense. Blacks commented another agent, “would be just as well off with no law at all or no Government,” as with the legal system established in the South under Andrew Johnson. “If you call this Freedom,” wrote one black veteran, “what do you call slavery?” [5]

The struggle between Johnson and Congress intensified when the President vetoed the Civil Rights Bill. Congress responded by overriding his veto. Eventually the battle between Johnson and Congress climaxed when Johnson was impeached when he tried to remove Secretary of War Stanton from office. Johnson barely survived the impeachment proceedings and was acquitted by one vote in the Senate in 1868.

The various black codes enacted throughout the South were draconian measures to codify and institutionalize racism and White Supremacy:

“passed labor laws that bound blacks to employers almost as tightly as slavery once bound them to their masters. Other codes established patterns of racial segregation that had been impossible under slavery, barred African Americans from serving on juries or offering testimony in court against whites, made “vagrancy,” “insulting gestures,” and “mischief” offenses by blacks punishable by fines or imprisonment, forbade black-white intermarriage, ad banned ownership by blacks of “fire-arms of any kind, or any ammunition, dirk or bowie-knife.” [6]

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African Americans leased out to build Railroad 

Mississippi’s Black Codes were the first of these and among the sections dealt with a change in vagrancy laws, specifically aimed at emancipated blacks and those whites who might associate with them:

“That all freedmen, free Negroes, and mulattoes in this state over the age of eighteen years found on the second Monday in January, 1866, or thereafter, with no lawful employment or business, or found unlawfully assembling themselves together in the day or night time, and all white persons so assembling with freedmen, free Negroes, or mulattoes on terms of equality, or living in adultery with a freedwoman, free Negro, or mulatto, shall be deemed vagrants; and on conviction thereof shall be fined…and imprisoned….”  [7]

The black codes were condoned and supported by President Johnson. While the black codes recognized the bare minimal elements of black freedom, their provisions confirmed the observations of one journalist who wrote “the whites seem wholly unable to comprehend that freedom for the negro means the same thing as freedom for them. They readily admit that the Government has made him free, but appear to believe that the have the right to exercise the old control.” [8] As state after state followed the lead of Mississippi, which was the first state to enact black codes Northern anger grew and some newspapers took the lead in condemn the black codes. “We tell the white men of Mississippi,” exploded the Chicago Tribune on December 1, “ that the men of the North will convert the state of Mississippi into a frog pond before they allow any such laws to disgrace one foot of soil in which the bones of our soldiers sleep and over which the flag of freedom waves.”  [9]

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The Memphis Massacre

Within weeks of the end of the war, violence against blacks began to break out in different parts of the South and it continued to spread as Johnson and the new Congress battled each other in regard to Reconstruction policy:

“In Memphis, Tennessee, in May of 1866, whites on a rampage of murder killed forty-six Negroes, most of them veterans of the Union army, as well as two white sympathizers. Five Negro women were raped. Ninety homes, twelve schools and four churches were burned. In New Orleans in the summer of 1866, another riot against blacks killed thirty-five Negroes and three whites.” [10]

The hatred of blacks and the violence against them was not limited to adults, children joined in as well. In Natchez Mississippi an incident that showed how deep the antipathy towards blacks was when on a Sunday afternoon, “an elderly freedman protested to a small white boy raiding his turnip patch. The boy shot him dead, and that was that. In Vicksburg the Herald complained that the town’s children were hitting innocent bystanders when using their “nigger shooters.” [11]

Colonel Samuel Thomas, the director of the Freedmen’s Bureau in Mississippi noted the attitudes that he saw in many whites toward the newly emancipated African Americans. He wrote that white public sentiment had not progressed and that whites had not “come to the attitude in which it can conceive of the negro having any rights at all. Men, who are honorable in their dealings with their white neighbors, without feeling a single twinge of honor…. And however much they confess that the President’s proclamation broke up the relation of the individual slave to their owners, they still have the ingrained feeling that the black people at large belong to whites at large.” [12] Sadly, the attitude reported by Colonel Thomas not only remained but also grew more violent with each passing month.

Another lesser-discussed aspect of the Black Codes was their use to return African Americans who had been convicted under the “vagrancy” statutes to a new type of slavery in all but name. The state governments then leased the prisoners to various corporations; railroads, mines and plantations, even former Confederate General and founder of the Ku Klux Klan Nathan Bedford Forrest received his share of prisoners to work his land.

parks_chain_gang

The practice became a lucrative source of revenue, for not only did the states collect the fees from the companies, but did not have to spend tax dollars to incarcerate, feed or otherwise care for the prisoners. Mortality rates were very high among the prisoners in private custody and the regulations, which stipulated that prisoners would be adequately fed, housed and treated, were not enforced.

By 1877 “every former Confederate state except Virginia had adopted the practice of leasing black prisoners into commercial hands. There were variations among the states, but all shared the same basic formula. Nearly all the penal functions of government were turned over to the companies purchasing convicts. In return for what they paid each state, the companies received absolute control of the prisoners… Company guards were empowered to chain prisoners, shoot those attempting to flee, torture any who wouldn’t submit, and whip the disobedient – naked or clothed – almost without limit. Over eight decades, almost never were there penalties to any acquirer of these slaves for their mistreatment or deeds.” [13]

The profitability of these ventures brought Northern investors, including the owners and shareholders of U.S. Steel into the scheme allowing financial houses and Northern corporations to grow their wealth, as they had during the pre-war days off the backs of slaves. However, the practice was also detrimental to poor Southern Whites who could not compete fairly in the labor market. In 1891 miners of the “Tennessee Coal Company were asked to sign an “iron-clad contract”: pledging no strikes, agreeing to get paid in scrip, and giving up the right to check the weight of the coal they mined (they were paid by weight). They refused to sign and were evicted from their houses. Convicts were brought in to replace them.” [14] The company’s response brought about an insurrection by the miners who took control of the mine and the area around it and freed 500 of the convict-slaves. The leaders were primarily Union Army veterans and members of the Grand Army of the Republic veteran’s organization. The company backed down, but others learned the lesson and began to employ heavily armed Pinkerton agents as well as the state militias to deal with the growing labor movement, not only in the South but also in the North.

Non-convict black laborers as well as poor white “sharecroppers” on the large plantations were forced back into servitude of another manner, where legislatures gave “precedence to a landlord’s claim to his share of the crop over that of the laborer for wages or a merchant for supplies, thus shifting the risk of farming from employer to employee.” Likewise, “a series of court decisions defined the sharecropper not as a partner in agriculture or a renter with a property right in the growing crop, but as a wage laborer possessing “only a right to go on the land to plant, work, and gather the crop.” [15]

The practice did not end until Franklin Delano Roosevelt ordered his Attorney General Francis Biddle to order Federal prosecutors who had for decades looked the other way begin prosecuting individuals and companies involved in this form of slavery. Biddle was the first U.S. Attorney General to admit the fact that “African Americans were not free and to assertively enforce the statutes written to protect them.” [16] Biddle, who later sat as a justice at the Nuremberg trials of major Nazi War Criminals commented during the war “One response of this country to the challenge to the ideals of democracy made by the new ideologies of Fascism and Communism has been a deepened realization of the values of a government based on a belief in the dignity and the rights of man.” [17] Biddle charged the newly formed Civil Rights Division of the Justice Department to shift its focus from organized crime to cases of discrimination and racial abuse. Biddle repudiated the rational that allowed for the practice and wrote that the “law is fixed and established to protect the weak-minded the poor, the miserable” and that the contracts of the states that allowed the practices were “null and void.” [18] It was the beginning of another twenty-year process in which African Americans and their allies in the Civil Rights Movement worked to bring about what Lincoln referred to as “a new birth of freedom.”

To be continued….

Notes 

[1] Ibid. McPherson The War that Forged a Nation p. 177

[2] Ibid. Guelzo Fateful Lightning p.491

[3] Jordan, Brian Matthew. Marching Home: Union Veterans and Their Unending Civil War Liveright Publishing Corporation a Division of W.W. Norton and Company Inc. New York and London 2014 p.119

[4] Ibid. Goldfield America Aflame p.411

[5] Ibid. Foner Forever Free p.96

[6] Ibid. Guelzo Fateful Lightening p.491

[7] ____________ Mississippi’s Black Code, November 24-29, 1865 in the Confederate and Neo-Confederate Reader: The “Great Truth” about the “Lost Cause” Loewen, James W. and Sebesta, Edward H. Editors, University Press of Mississippi, Jackson 2010 Amazon Kindle edition location 4505 of 8647

[8] Ibid. Foner Forever Free pp.93-94

[9] Lord, Walter The Past that Would Not Die Harper Collins Publishers, New York 1965 p.12

[10] Ibid. Zinn The Other Civil War p.55

[11] Ibid. Lord The Past that Would Not Die p.8

[12] Ibid. Foner Forever Free p.92

[13] Blackmon, Douglas A. Slavery By another Name: The Re-enslavement of Black Americans from the Civil War to World War II Anchor Books, a Division of Random House, New York 2008 p.56

[14] Ibid. Zinn A People’s History of the United States p.275

[15] Ibid. Foner A Short History of Reconstruction p.250

[16] Ibid. Blackmon Slavery By another Name pp.378-379

[17] Ibid. Blackmon Slavery By another Name p.378

[18] Ibid. Blackmon Slavery By another Name p.379

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