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A Titanic Departure to Disaster and Human Presumption: a Prelude to the Great Trumpian Disaster yet to Come…

Friends of Padre Steve’s World,

In 1912 the Bishop of Winchester said these words in a sermon marking the end of the R.M.S. Titanic: “Titanic, name and thing, will stand as a monument and warning to human presumption,” as well it should. Sadly, it seems that that Trump administration is doing its best to strip away vital safety, health, and environmental regulations that protect people from even worse disasters than that which befell the great ship 109 years ago, making it a a very contemporary story. But only a historian would understand that. I happen to be a historian.

The story of the Titanic has been told many times, and it should be a cautionary tale for those who in the name of profit and glory seek to dismantle safety and environmental standards. I remember reading Walter Lord’s classic treatment of the story, A Night to Remember back in 7th Grade. It made a tremendous impact on me, and every so often I will go back and read it again.

Captain Edward Smith

The Titanic’s Captain, Edward Smith, her was blinded by his faith in shipbuilding technology and had said about the Adriatic which he commanded previously, “I cannot imagine any condition which would cause a ship to founder. I cannot conceive of any vital disaster happening to this vessel. Modern ship building has gone beyond that.” A Senator Said during the hearings about the sinking of her captain, “Overconfidence seems to have dulled the faculties usually so alert.” 

The story of what happened to the great ship is as hard to believe now as it was then, but then incredible tragedies be they the loss of ships, aircraft, buildings or bridges, and even spacecraft always invoke such feelings. When I was told about the Space Shuttle Challenger blowing up in 1986 I remarked to the young soldier who brought me the news “don’t be silly Space Shuttles don’t blow up.”  Walter Lord, who was probably the most prolific historian and author of the Titanic disaster used to talk of the “if onlys” that haunted him about the sinking of Titanic: If only, so many if onlys. If only she had enough lifeboats. If only the watertight compartments had been higher. If only she had paid attention to the ice that night. If only the Californian did come…” 

Bruce Ismay

The word “if” probably the biggest two letter word that plagues human history, looms large in the tragedy of Titanic. The great ship, which was the largest ship and one of the fastest ocean liners of her time was the victim of her owner and operators hubris as much as she was that of the iceberg which sank her. The ship was heralded by Bruce Ismay, the Chairman and Managing Director of the White Star Line as unsinkable, a claim that was echoed in the press.

Her builders had no such illusions and protested the claims. Thomas Andrews the Managing Director of Harland and Wolff Shipyards where she was built commented “The press is calling these ships unsinkable and Ismay’s leadin’ the chorus. It’s just not true.” 

Titanic was designed with the latest shipbuilding innovations, watertight compartments, a double bottom and equipped with wireless. She was billed as “unsinkable” by her owners but those innovations as advanced as they were for her day were insufficient to save her when her Captain and owners chose to charge through a known ice field at full speed.  Her watertight compartments did not extent far enough up the hull to prevent water from going over them.  Likewise it was never imagined that so many watertight compartments could be compromised.

Thomas Andrews

As far as lifeboats, the great ship carried far too few. Thomas Andrews, her builder wanted 64 had his arm twisted to bring the number to 32 and Titanic sailed with only 20 of which 4 were collapsible boats smaller than smaller lifeboats. Justifying himself under antiquated regulations (which were written for ships of 10,000 tons) which allowed just 16 boats J. Bruce Ismay the Director of White Star Line told Andrews:

“Control your Irish passions, Thomas. Your uncle here tells me you proposed 64 lifeboats and he had to pull your arm to get you down to 32. Now, I will remind you just as I reminded him these are my ships. And, according to our contract, I have final say on the design. I’ll not have so many little boats, as you call them, cluttering up my decks and putting fear into my passengers.” 

If only the Californian had come. Californian was the nearest vessel to Titanic and in easy wireless range. However her wireless was unmanned, she did not have enough operators to man it 24 hours a day.  Her lookouts saw Titanic but despite flares being fired from Titanic she never assumed Titanic to be in extremis. The next nearest ship, Carpathia heard the call and made a valiant attempt to reach Titanic but was too late.

If only…so many “if onlys” and so many traceable to one man, the Director of White Star Line J. Bruce Ismay.  Thomas Andrews would go down with the ship but Ismay ensured his own survival. Ismay is symbolic of men who allow their own hubris, vanity and power to destroy the lives of many.  He is so much like those that helped bring about the various economic crises that have wracked the United States and Western Europe and so many other tragedies.

After the disaster the tragedy was investigated by the United States Senate, as well as the British Board of Trade. However, the inquiry of the latter was condemned by the White Star Line’s Archivist, Paul Louden-Brown. He noted: “I think the enquiry is a complete whitewash. You have the [British] Board of Trade in effect enquiring into a disaster that’s largely of its own making.”

Ismay and Titanic are symbols of men guided only by their quest for riches and glory who revel in their power and scorn wise counsel or regulation, government or otherwise. They often believe that rules don’t apply to them. It is a cautionary tale for us today as corporations, lobbyists, and politicians seek to dismantle sensible and reasonable safety and environmental regulations for the sake of their unmitigated profit. Today we are seeing the Trump administration doing all that it can to strip away important safety, workplace, and environmental regulations in order to maximize profits.

But the warning goes far beyond that, it applies to any of us who adopt the mindset, “this cannot happen to us.” After all, there are times when we all end up as victims of our own hubris, such is the human condition. That is especially the case now where an American President defies all precedent, ignores laws, demeans the Constitution, stands against the very proposition of the Declaration, “that all men are created equal…” and who represents the unregulated hubris of men like Bruce Ismay. Had he been a passenger on board the ill-fated ship the President would have likely saved himself like Ismay, absconding into a boat while being the President of the Line to which Titanic belonged. Walter Lord wrote about Ismay:

“This Sunday he was enough a member of the crew to see the ice message that arrived from another ship. In the bright, sunny Palm Court—just as the bugler sounded lunch—Captain Smith gave him a warning from the Baltic. During the afternoon Ismay (who liked to remind people who he was) fished it out of his pocket and waved it at Mrs. Ryerson and Mrs. Thayer. In the smoking room before dinner, while the twilight still glowed through the amber-stained windows, Captain Smith sought and got the message back. Then Ismay walked down to the restaurant, immaculate in his dinner jacket, very much a First Class passenger. After the crash he went back to being in the crew—up with the Captain on the bridge … consulting with Chief Engineer Bell … and now, despite the tongue-lashing from Fifth Officer Lowe, shouting orders about the boats. Then came another switch. At the very last moment, he suddenly climbed into Boat C. Down it dropped, with 42 people including Bruce Ismay—just another passenger.”

That would be President Trump. He loves playing President, and playing the role of the Commander in Chief but he would abandon the ship of state, the citizens of the United States, and even the cult of people who believed every word he said. He does that every day, so it is not unlikely that when the ultimate disaster occurs that he will abandon the country and even his Cult members who he called “the most loyal people” who he will sell out on. Sinking ship to preserve himself.

This is a hard lesson to learn, but believe me when I say it. It is the history of Donald J. Trump, and all he has done as a businessman and as President. Ask all of the loyal men and women who volunteered to serve in his administration whose lives and reputations are in tatters.

Until tomorrow,

Peace

Padre Steve+

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Filed under History, leadership, Loose thoughts and musings, News and current events, Political Commentary

Surrender at Appomattox, the Birth and Death Of a Better America, Remembering the Words Of Ely Parker

chamberlian gordon appomattox

Joshua Chamberlain Receives the Surrender of John Gordon at Appomattox

Friends of Padre Steve’s World,

 One hundred and fifty four years ago on the 9th and 10th of April 1865, four men, Ulysses S Grant, Robert E. Lee, Joshua Lawrence Chamberlain and Ely Parker, taught succeeding generations of Americans the value of mutual respect and reconciliation. The four men, each very different, would do so after a bitter and bloody war that had cost the lives of over 600,000 Americans which had left hundreds of thousands others maimed, shattered or without a place to live, and seen vast swaths of the country ravaged by war and its attendant plagues.

The differences in the men, their upbringing, and their views about life seemed to be insurmountable. The Confederate commander, General Robert E. Lee was the epitome of a Southern aristocrat and career army officer. Lieutenant General Ulysses S. Grant, like Lee was a West Point graduate and veteran of the War with Mexico, but there the similarities ended. Grant was an officer of humble means who had struggled with alcoholism and failed in his civilian life after he left the army, before returning to it as a volunteer when war began. Major General Joshua Lawrence Chamberlain had been a professor of rhetoric and natural and revealed religion from Bowdoin College until 1862 when he volunteered to serve. He was a hero of Little Round Top at the Battle of Gettysburg, who helped exemplify the importance of citizen soldiers in peace and war. Finally there was Colonel Ely Parker, a full-blooded Seneca Indian; a professional engineer by trade, a man who was barred from being an attorney because as a Native American he was never considered a citizen. Although he had been rejected from serving in the army for the same reason, his friend Grant had obtained him a commission and kept him on his staff.

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General Ulysses S. Grant

A few days bef0ore the Confederate line around the fortress of Petersburg was shattered at the battle of Five Forks, and to save the last vestiges of his army Lee attempted to withdraw to the west. Within a few days the once magnificent Army of Northern Virginia was trapped near the town of Appomattox. On the morning of April 9th 1865 Lee replied to an entreaty of Lieutenant General Ulysses S. Grant requesting that he and his Army of Northern Virginia be allowed to surrender. Lee wrote to Grant:

HEADQUARTERS ARMY OF NORTHERN VIRGINIA, APRIL 9, 1865

Lieut. Gen. U.S. GRANT:

I received your note of this morning on the picket-line, whither I had come to meet you and ascertain definitely what terms were embraced in your proposal of yesterday with reference to the surrender of this army. I now ask an interview in accordance with the offer contained in your letter of yesterday for that purpose.

R.E. LEE, General.

The once mighty Army of Northern Virginia, which had won so many victories, and which at its peak numbered nearly 80,000 men, was now a haggard and emaciated, but still proud force of about 15,000 soldiers. For Lee to continue the war now would mean that they would have to face hopeless odds against a vastly superior enemy. Grant recognized this and wrote Lee:

I am equally anxious for peace with yourself, and the whole North entertains the same feeling. The terms upon which peace can be had are well understood. By the South laying down their arms they will hasten that most desirable event, save thousands of human lives, and hundreds of millions of property not yet destroyed. Seriously hoping that all our difficulties may be set-tied without the loss of another life, I subscribe myself, &c.,

Since the high water mark at Gettysburg, Lee’s army had been on the defensive. Lee’s ill-fated offensive into Pennsylvania was one of the two climactic events that sealed the doom of the Confederacy. The other was Grant’s victory at Vicksburg which fell to him a day after Pickett’s Charge, and which cut the Confederacy in half.

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General Robert E. Lee

The bloody defensive struggle lasted through 1864 as Grant bled the Confederates dry during the Overland Campaign, leading to the long siege of Petersburg. Likewise the armies of William Tecumseh Sherman had cut a swath through the Deep South and were moving toward Virginia from the Carolinas.

With each battle following Gettysburg the Army of Northern Virginia became weaker and finally after the nine month long siege of Petersburg ended with a Union victory there was little else to do. On the morning of April 9th a final attempt to break through the Union lines by John Gordon’s division was turned back by vastly superior Union forces.

On April 7th Grant wrote a letter to Lee, which began the process of ending the war in Virginia. He wrote:

General R. E. LEE:

The result of the last week must convince you of the hopelessness of further resistance on the part of the Army of Northern Virginia in this struggle. I feel that it is so, and regard it as my duty to shift from myself the responsibility of any further effusion of blood, by asking of you the surrender of that portion of the C. S. Army known as the Army of Northern Virginia.

U.S. GRANT, Lieutenant-General

Lee was hesitant to surrender knowing Grant’s reputation for insisting on unconditional surrender, terms that Lee could not accept. He replied to Grant:

HEADQUARTERS ARMY OF NORTHERN VIRGINIA, APRIL 7, 1865 Lieut. Gen. U.S. GRANT:

I have received your note of this date. Though not entertaining the opinion you express on the hopelessness of further resistance on the part of the Army of Northern Virginia, I reciprocate your desire to avoid useless effusion of blood, and therefore, before considering your proposition, ask the terms you will offer on condition of its surrender.

R.E. LEE, General.

The correspondence continued over the next day even as the Confederates hoped to fight their way out of the trap that they were in. But now Robert E. Lee, who had through his efforts extended the war for at least six months, knew that he could no longer continue. Even so some of his younger subordinates wanted to continue the fight. When his artillery chief Porter Alexander recommended that the Army be released, “take to the woods and report to their state governors” Lee replied:

“We have simply now to face the fact that the Confederacy has failed. And as Christian men, Gen. Alexander, you & I have no right to think for one moment of our personal feelings or affairs. We must consider only the effect which our action will have upon the country at large.”

Lee continued:

“Already [the country] is demoralized by the four years of war. If I took your advice, the men would be without rations and under no control of their officers. They would be compelled to rob and steal in order to live…. We would bring on a state of affairs it would take the country years to recover from… You young fellows might go bushwhacking, but the only dignified course for me would be to go to General Grant and surrender myself and take the consequences of my acts.”

Alexander was so humbled at Lee’s reply he later wrote “I was so ashamed of having proposed such a foolish and wild cat scheme that I felt like begging him to forget he had ever heard it.” When Alexander saw the gracious terms of the surrender he was particularly impressed with how non-vindictive the terms were, especially in terms of parole and amnesty for the surrendered soldiers.

Abraham Lincoln had already set the tone for the surrender in his Second Inaugural Address given just over a month before the surrender of Lee’s army. Lincoln closed that speech with these words of reconciliation.

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”

appomattox surrender

Lee met Grant at the house of Wilmer McLean, who had moved to Appomattox in 1861 after his home near Manassas had been used as a Confederate headquarters and was damaged by artillery fire. Lee was dressed in his finest uniform complete with sash, while Grant was dressed in a mud splattered uniform and overcoat only distinguished from his soldiers by the three stars on his should boards. Grant’s dress uniforms were far to the rear in the baggage trains and Grant was afraid that his slovenly appearance would insult Lee, but it did not. It was a friendly meeting, before getting down to business the two reminisced about the Mexican War.

Grant provided his vanquished foe very generous surrender terms:

“In accordance with the substance of my letter to you of the 8th inst., I propose to receive the surrender of the Army of N. Va. on the following terms, to wit: Rolls of all the officers and men to be made in duplicate. One copy to be given to an officer designated by me, the other to be retained by such officer or officers as you may designate. The officers to give their individual paroles not to take up arms against the Government of the United States until properly exchanged, and each company or regimental commander sign a like parole for the men of their commands. The arms, artillery and public property to be parked and stacked, and turned over to the officer appointed by me to receive them. This will not embrace the side-arms of the officers, nor their private horses or baggage. This done, each officer and man will be allowed to return to their homes, not to be disturbed by United States authority so long as they observe their paroles and the laws in force where they may reside.”

When Lee left the building Federal troops began cheering but Grant ordered them to stop. Grant felt a sense of melancholy and wrote “I felt…sad and depressed, at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people has fought.” He later noted: “The Confederates were now our countrymen, and we did not want to exult over their downfall.”

In the hours before and after the signing of the surrender documents old friends and classmates, separated by four long years of war gathered on the porch or around the house. Grant and others were gracious to their now defeated friends and the bitterness of war began to melt away. Some Union officers offered money to help their Confederate friends get through the coming months. It was an emotional reunion, especially for the former West Point classmates gathered there.

“It had never been in their hearts to hate the classmates they were fighting. Their lives and affections for one another had been indelibly framed and inextricably intertwined in their academy days. No adversity, war, killing, or political estrangement could undo that. Now, meeting together when the guns were quiet, they yearned to know that they would never hear their thunder or be ordered to take up arms against one another again.”

Grant also sent 25,000 rations to the starving Confederate army waiting to surrender. The gesture meant much to the defeated Confederate soldiers who had had little to eat ever since the retreat began.

The surrender itself was accomplished with a recognition that soldiers who have given the full measure of devotion can know when confronting a defeated enemy. Major General Joshua Lawrence Chamberlain, the heroic victor of Little Round Top was directed by Grant to receive the final surrender of the defeated Confederate infantry on the morning of April 12th.

It was a rainy and gloomy morning as the beaten Confederates marched to the surrender grounds. As the initial units under the command of John Gordon passed him, Chamberlain was moved with emotion he ordered his soldiers to salute the defeated enemy for whose cause he had no sympathy, Chamberlain honored the defeated Rebel army by bringing his division to present arms.

John Gordon, who was “riding with heavy spirit and downcast face,” looked up, surveyed the scene, wheeled about on his horse, and “with profound salutation returned the gesture by lowering his saber to the toe of his boot. The Georgian then ordered each following brigade to carry arms as they passed third brigade, “honor answering honor.”

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Joshua Lawrence Chamberlain

Chamberlain was not just a soldier, but before the war had been Professor of Natural and Revealed Religions at Bowdoin College, and a student of theology before the war. He could not help to see the significance of the occasion. He understood that some people would criticize him for saluting the surrendered enemy. However, Chamberlain, unlike others, understood the value of reconciliation. Chamberlain was a staunch abolitionist and Unionist who had nearly died on more than one occasion fighting the defeated Confederate Army, and he understood that no true peace could transpire unless the enemies became reconciled to one another.

He noted that his chief reason for doing so:

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier’s salutation, from the “order arms” to the old “carry”—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual,—honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

The next day Robert E Lee addressed his soldiers for the last time. Lee’s final order to his loyal troops was published the day after the surrender. It was a gracious letter of thanks to men that had served their beloved commander well in the course of the three years since he assumed command of them outside Richmond in 1862.

General Order
No. 9

After four years of arduous service marked by unsurpassed courage and fortitude, the Army of Northern Virginia has been compelled to yield to overwhelming numbers and resources.

I need not tell the survivors of so many hard fought battles, who have remained steadfast to the last, that I have consented to the result from no distrust of them.

But feeling that valour and devotion could accomplish nothing that could compensate for the loss that must have attended the continuance of the contest, I have determined to avoid the useless sacrifice of those whose past services have endeared them to their countrymen.

By the terms of the agreement, officers and men can return to their homes and remain until exchanged. You will take with you the satisfaction that proceeds from the consciousness of duty faithfully performed, and I earnestly pray that a merciful God will extend to you his blessing and protection.

With an unceasing admiration of your constancy and devotion to your Country, and a grateful remembrance of your kind and generous consideration for myself, I bid you an affectionate farewell. — R. E. Lee, General

The surrender was the beginning of the end. Other Confederate forces continued to resist for several weeks, but with the surrender of the Army of Northern Virginia led by the man that nearly all Southerners saw as the embodiment of their nation the war was effectively over.

Lee had fought hard and after the war was still under the charge of treason, but he understood the significance of defeat and the necessity of moving forward as one nation. In August 1865 Lee wrote to the trustees of Washington College of which he was now President:

“I think it is the duty of every citizen, in the present condition of the Country, to do all in his power to aid the restoration of peace and harmony… It is particularly incumbent upon those charged with the instruction of the young to set them an example of submission to authority.

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Brigadier General Ely Parker

It is a lesson that all of us in our terribly divided land need to learn regardless of or political affiliation or ideology. After he had signed the surrender document, Lee learned that Grant’s Aide-de-Camp Colonel Ely Parker, was a full-blooded Seneca Indian. He stared at Parker’s dark features and said: “It is good to have one real American here.”

Parker, a man whose people had known the brutality of the white man, a man who was not considered a citizen and would never gain the right to vote, replied, “Sir, we are all Americans.” That afternoon Parker would receive a commission as a Brevet Brigadier General of Volunteers, making him the first Native American to hold that rank in the United States Army. He would later be made a Brigadier General in the Regular Army.

I don’t know what Lee thought of that. His reaction is not recorded and he never wrote about it after the war, but it might have been in some way led to Lee’s letter to the trustees of Washington College. I think with our land so divided, ands that is time again that we learn the lessons so evidenced in the actions and words of Ely Parker, Ulysses Grant, Robert E. Lee and Joshua Chamberlain, for we are all Americans.

Sadly, I think that there is a portion of the American population who will not heed these words and will continue to agitate for policies and laws similar to those that led to the Civil War, and which those the could not reconcile defeat instituted again during the Post-Reconstruction and Jim Crow eras. For me such behavior and attitudes are incompressible, but they are all too real, and all too present in our divided nation.

But I still maintain hope that in spite of everything that divides us, in spite of the intolerance and hatred of some, that we can overcome. I think that the magnanimity of Grant in victory, the humility of Lee in defeat, the graciousness of Chamberlain in honoring the defeated foe, and the stark bluntness of Parker, the Native American, in reminding Lee, that “we are all Americans,” is something that is worth remembering, and yes, even emulating.

That is where we need to be in the age of President Trump. Robert E. Lee, could admit defeat, and though still at heart a racist, could still advocate for the end of a rebellion that he supported and reconciliation with a government which he had committed high treason against. Ulysses S. Grant and Joshua Chamberlain embodied the men of the Union who had fought for the Union, Emancipation, and against the Rebellion hat Lee supported to the end.

But even more so we need to remember the words of the only man whose DNA and genealogy did not make him a European transplant, the man who Lee refereed to as the only true American at Appomattox, General Ely Parker, the Native American who fought for a nation that not acknowledge him as a citizen until long after he was dead.

In the perverted, unrequited racist age of President Donald Trump we have to stop the bullshit, and take to heart the words of Ely Parker. “We are all Americans.” If we don’t get that there is no hope for our country. No amount of military or economic might can save us if we cannot understand Parker’s words, or the words of the Declaration: “We hold these truths to be self evident, that all men are created equal…” Really, it does not matter if our relatives were second sons of European Gentry, religious dissidents, refugees of repressive regimes, African Slaves, Asians seeking a new life in a new country, or Mexican citizens who turned on their own country to become citizens of a new Republic, men like Mariano Vallejo, the Mexican governor of El Norte and one of the First U.S. Senators from California.

Let us never forget Ely Parker’ words at Appomattox, “We are all Americans.”

Sadly, there are not just more than a few Americans, and many with no familial or other connection to the Confederacy and the South than deeply held racism who would rather see another bloody civil war because they hate the equality of Blacks, Women, immigrants, and LGBTQ Americans more than they love the Declaration of Independence and the Constitution of the United States.

That is why Parker’s words to Lee still matter so much and why we must never give up the fight for equality for all Americans. Likewise, whether one likes it or not, Robert E. Lee broke his sacred oath to the Constitution as a commissioned officer refused to free the slaves entrusted to his care by his Father in Law in 1859, who refused to support his Confederate President’s plan to emancipate and free African American slaves who were willing to fight for the Confederacy until February 1865.

Lee the Myth is still greater than Lee the man in much of this country. Lee the man is responsible for the deaths for more Americans than the leaders of Imperial Germany, Imperial Japan, Nazi Germany, or any other foreign power. He even cast aside such loyalists as George Pickett, whose division he destroyed in a suicidal attack at Gettysburg on July 3rd 1863, and then continued to damn Pickett for mistakes which were his own until the end of the war.

Both sides of my family fought for the Confederacy as officers and members of the 8th Virginia Cavalry. Most reconciled, but others didn’t, including the patriarch of my paternal side of the family. His decision ended up costing the family millions of dollars in the following years. The maternal side was smart enough to reconcile after the war and to later engage in the profoundly libertarian practice of bootlegging until the end of prohibition. I don’t know if any members of either side of my family were Kan supporters, but if they were I wouldn’t doubt it. They lost what they had during the war by fighting on the wrong sided and refusing to reconcile with the United States, and they deserved it. Even Robert E. Lee refused to completely admit his crime of treason. He used the language of reconciliation without fully embracing it.

That my friends is the crime of those who today speak of freedom and reconciliation, but refused to apply it to themselves or their families. I guess that makes me different, and I’m okay I’m okay with that. I have to admit, that the person that I was in my early 20s, or the person that I am now could not have embraced secession or slavery. There is no moral reason that any Christian person could have fully embraced secession and civilly war to defend slavery, but people on both sides of my family did even as their neighbors embraced the Union.

So for me April 9th is very personal. I have served my country for nearly 38 years. I cannot abide men and women who treat the men and women that I have served with in the defense of this county as less than human or fully entitled to the rights that are mine, more to my birth and race than today than any of my inherent talents or abilities. That includes my ancestors who fought for the Confederacy on both sides of my family. Ancestors or not, they were traitors to everything that I believe in and hold dear.

As for me, principles and equality trump all forms of racism, racist ideology, and injustice, even when the President himself advocates for them. I am a Union man, despite my Southern ancestry, and I will support the rights of people my ancestors would never support, Blacks, Hispanics, Women, LTBTQ, and other racial, religious, or gender minorities. But then, I am a Unionist. I am a supporter of Equal rights for African Americans, I am a women’s rights advocate, including their reproductive rights, and I am a supporter of LGBTQ people and their rights, most of which are opposed by the Evangelical Christians who I grew up with. I also will not hesitate to criticize the elected President of the United States when he pisses on the preface of the Declaration of Independence, the United States Constitution, attacks the bedrock principles of the Bill of Rights

How can I be silent?

Dietrich Bonhoeffer notes:

“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.”

Trump certainly hates those who hold fast to the worlds of Jesus. So I will stand fast on this anniversary of Appomattox and echoes the words of Eli Parker to President Trump himself: “Sir, we are all Americans.” He may not understand it, but I certainly do.

Until tomorrow,

Peace

Padre Steve+

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Filed under civil rights, civil war, History, leadership, LGBT issues, Loose thoughts and musings, Military, Political Commentary

All the Drowned Sailors: The Sacrifice Of the Yamato, at Okinawa and the Myth Of Trump’s #MAGA

Friends of Padre Steve’s World,

Those who have read my site since the beginning know that I have written much in terms of Naval History. One of the things that I am drawn to are the great ships that were sacrificed with the crews in futile attempts of salvage victory from defeat, or which were sacrificed in order to save others. Regardless of the circumstance I have a soft spot in my heart for sailors of any nation who pay with their lives when their ships are sunk. This is the story of the IJN Yamato who along with her sister ship, the Musashi were the largest battleships ever constructed.

As dawn broke on April 7th 1945 the great Super-Battleship Yamato, the pride of the Japanese Imperial Navy and nine escorts steamed toward Okinawa on a suicide mission. It was literally the end of empire and the end of a navy. What had begun on December 7th 1941 was now winding down as the Imperial Navy launched its last offensive operation against the United States Navy.

The Imperial Navy was already at the end of its tether. Following the disasters at the Battle of the Philippine Sea which decimated the carrier air arm of the Imperial Navy; the subsequent losses in the defense of Formosa which used up the majority of any remaining carrier aircraft and crews; and the Battle of Leyte Gulf which decimated the surface forces of the navy what remained was a pitiful remnant of a once dominant fleet.

The great battleship Yamato and her sister ship Musashi were the largest warships ever built until the advent of the USS Enterprise CVN-65. Displacing over 72,000 tons 863 feet long and 127 feet in beam these ships mounted the heaviest artillery battery ever placed on a warship. Their nine 18.1” guns mounted in three triple turrets each weighing over 2500 tons weighed as much or more than the largest destroyers of the time. They could fire their massive shells 26 miles and even had the capability of firing a special anti-aircraft shell known as the Sanshiki or beehive round.the largest anti-aircraft shell ever developed.

Musashi was sunk during the Battle of the Sibuyan Sea at Leyte Gulf on October 24th 1944 after being hit by 19 aerial torpedoes and 17 bombs. Yamato engaged the American Escort Carriers and destroyers of Taffy-3 at the Battle off Samar the following day but was prevented by the audacity of the inferior American destroyers and timidity of the Japanese commander Vice Admiral Takeo Kurita from achieving any notable success.

The remains of the Imperial Navy were hampered by a lack of fuel, air power and training time. When the United States attacked Iwo Jima in February 1945, barely 700 miles from the home islands of Japan not a single Japanese surface ship sortied to challenge the American Navy.

However when the American attacked Okinawa on April 1st 1945 the Imperial Navy launched Operation Ten-Go. In spite of overwhelming American superiority in both naval air and surface forces the tiny task force was to fight its way to Okinawa, beach their ships and once the ships were destroyed the crews were to join Japanese Army forces on the island.

The doomed sortie was in part due to the insistence of the Imperial Army which derided the Imperial Navy for its failures at Philippine Sea and Leyte Gulf and pressure from Emperor Hirohito who asked “But what about the Navy? What are they doing to assist in defending Okinawa? Have we no more ships?” In response the Naval High command devised what amounted to a suicide mission for Yamato and her escorts. The plan was opposed by many in the Navy and leaders of the task force who saw it as a futile mission. Only the insistence of Admiral Kusaka who told the reticent commanders that the Emperor expected the Navy to make its best effort to defend Okinawa persuaded the Captains of the doomed force to accept the mission. Honor now matter more than lives.

At about 1600 on April 6th the ships of the task force weighed anchor and departed their anchorage at Tokuyama hoping to take advantage of approaching darkness to mask their departure. They were detected and shadowed by American submarines which provided real time information on the course and speed of the Japanese ships to the American leadership.

The next morning the task force was spotted by patrol planes and its position relayed to the American fleet commander, Admiral Raymond Spruance, the victor of Midway. Spruance ordered the six fast battleships, accompanied by two battlecruisers, seven cruisers and 21 destroyers engaged in shore bombardment to intercept the Japanese force. However, Admiral Marc Mitscher of Task Force 58, the fast carriers launched a massive air strike of over 400 aircraft against the Japanese.

At 1232 the first wave of American aircraft began their attacks on the doomed Japanese force. As the succeeding waves of American aircraft attacked Yamato was hit by 15 bombs and at least 8 torpedoes, almost all of which struck her port side created an imminent risk of capsizing. The damage control teams’ counter flooded the starboard engine and boiler rooms which kept the ship from turning turtle, but which also further reduced her speed.

By 1405 the great ship was dead in the water with a heavy list, just minutes before her commander had ordered the crew to abandon ship. At 1420 Yamato capsized and began to sink and at 1423 she blew apart in a massive explosion that was reportedly heard and seen 120 miles away and created a mushroom cloud that reached 20,000 feet.

Captain Tameichi Hara of the light cruiser Yahagi which had already sank described the demise of the great ship in his book Japanese Destroyer Captain:

“We looked and saw Yamato, still moving. What a beautiful sight. Suddenly smoke belched from her waterline. We both groaned as white smoke billowed out until it covered the great battleship, giving her the appearance of a snow-capped Mount Fuji. Next came black smoke mingled with the white, forming to a huge cloud which climbed to 2000 meters. As it drifted away we looked to the surface of the sea again and there was nothing. Yamato had vanished. Tremendous detonations at 1423 of that seventh day of April signaled the end of this “unsinkable” symbol of the Imperial Navy.”

Only 280 men of the estimated 3000 crew members aboard Yamato were rescued by the surviving escorts. Of her escorts, the Yahagi and four destroyers were also sunk. The Americans lost a total of ten aircraft and 12 men. Never again would the surface forces of the Imperial Navy threaten U.S. forces or take any meaningful part in the war.

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The sacrifice of Yamato and her escorts was a futile was of lives and though many in Japan revere their sacrifice as noble it served no purpose. The loss of Yamato, named after the ancient Yamato province in a sense was symbolic of the demise of the Japanese Empire.

I cannot help but think of gallantry of the doomed crews of these ships, sacrificed for the “honor” of leaders that did not really value their sacrifice. Likewise, I regret the fact that Naval engineers, and maritime archeologists never got to examine this great ship while still afloat, or even to see how she would have faired as a target ship in the Bikini Atoll Nuclear tests.

I regret that so many sailors died in what was a senseless, and useless from an operation operation of any tactical, operational, or strategic point of view. Likewise I regret that a relatively intact Yamato was never fully examined by non-Japanese maritime engineers and ship designers to examine and learn lessons from. If Yamato had survived the war, been thoroughly examined and the. Been expended as a target ship at Bikini, which in light of the examples of the USS Nevada, USS New York, the DKM Prinz Eugen, and other ships might have assisted Naval engineers even today.

I am a career military man, and sailor. I am a humanist who abhors the indiscriminate and nonsensical sacrifice of lives for so called National Honor or pride. I am also a military and naval historical historian who believes that the preservation and study of such instruments of war save lives.

It is a commentary that is timeless. The useless sacrifice of over 2,800 human beings and the ultimate battleship ever built into, to do nothing more than commiserate over the lives that had not been so sacrificed, and the lessons that might prevent the loss of life in future conflicts.

I wonder if another Naval power, perhaps not the Japanese, but maybe the Americans, Russians, English, Indian, or Chinese aircraft carrier will be the latest to succumb to the myth of the great and allegedly indestructible capital ship.

It is a question worth asking as the United States Navy struggles to regain pure-eminence in the Pacific against the Chinese, in the Arctic against Chinese and the Russians, and against less than peer competitors in the Persian Gulf and the Mediterranean. When Yamato was sunk the Japanese were no longer under the illusion that they were the greatest sea power ever; if a United States Navy Aircraft were to be sunk in the North Atlantic, the Northeast Pacific, the Persian Gulf, or the Mediterranean it would be more than a military defeat, it would be a national catastrophe. Trust me, I have played the war games at the Joint Forces Staff College. I cannot go into detail about the war game scenarios, but the were favorable to the United States and its allies.

If any of our Nimitz class carriers were sunk along with the majority of their escorts it would be a crisis like we have not experienced since Pearl Harbor. Thus, Yamato, and her escorts serve as a lesson for all who believe in the myth of American Naval and Military superiority. In January of 1019, this year the Chinese boasted that they could not just sink one, but two Nimitz Class carriers in the South China Sea https://www.thesun.co.uk/news/8098177/chinese-admiral-south-china-sea-sink-us-aircraft-carriers/

That possibility has to be acknowledged, and even if one were sunk or seriously damaged it would be a disaster for United States Strategic interests; not Just in the South China Sea, but also Northeast Asia, the Persian Gulf, the Mediterranean, or the North Atlantic. The United States has not experienced such Naval disasters since 1941 and 1942 at the hands of the Japanese Imperial Navy, trust me; I have serve for almost 38 years in the Army and the Navy and I am a historian. If we to experience such losses it would be a strategic disaster that would collapse the confidence of an American public in the myth of American military superiority. There is no amount of #MAGA that can change that. The economy would collapse and the dream world that Americans have lived I would be destroyed. We would have to start again from scratch, like the Japanese in 1945 or the Chinese in 1274 and 1281, or more recently the defeat of the Russian Fleet, operation far from home at Tsushima in 1905 by Admiral Togo and his Japanese Fleet.

This my friends is history, and this is reality when a nation is led by a man with the stupidity of Czar Nicholas, the hubris of Kaiser Wilhelm II, and the racist, non-historical, and not strategically grounded ideology of Adolf Hitler, and their present day manifestations in President Donald Trump.

Until tomorrow

Peace

Padre Steve+

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“Together, There is no Other Way” Lyndon Johnson at Gettysburg and a Challenge to Democrats Today

Friends of Padre Steve’s World,

I am about to finish Historian John Meacham’s inspiring history United States politics and the leadership of different Presidents, The Soul of America: The Battle for Our Better Angels. I have to say that in light of Meacham’s remarks at the Funeral of the late President George H.W. Bush, Meacham’s book has inspired me and encouraged me in the dark era of President Trump and his supporting cast of Angels of Darkness, men and women who, to paraphrase historian Timothy Snyder tell us we are the best while encouraging us to be our worst.

While reading Meacham’s book over the weekend I read about the Civil Rights crusade of President Lyndon Baines Johnson, who had he not gone into Vietnam would probably be considered one of the greatest President’s who ever lived. Johnson would have been considered by many to be an unlikely champion of Civil Rights, though he supported Franklin Roosevelt’s New Deal would not have been considered a pioneering Civil Rights advocate.

Those who read this blog know my attachment to Gettysburg, the Battle Of Gettysburg, and President Abraham Lincoln and his Gettysburg Address. Until I read Meacham’s book I had never known that as Vice President, Lyndon Johnson also spoke at Gettysburg. His words came on Memorial Day 1963, and in part they were an answer to Dr Martin Luther King Jr.’s “Letter from a Birmingham Jail.” It was an incredible and courageous speech. Johnson was a Southerner, a Democrat, and many Southern Democrats were fighting President Kennedy on Civil Rights issues. Kennedy was much too understanding and polite to hold their ball to the fire, but Johnson for all of his other flaws wasn’t and he used his Gettysburg speech to remind the nation of the unfinished legacy of Gettysburg and the still unfulfilled “new birth of freedom” that Lincoln so eloquently spoke in his few remarks at the dedication of the Gettysburg National Military Cemetery.

Johnson spoke these words:

On this hallowed ground, heroic deeds were performed and eloquent words were spoken a century ago. We, the living, have not forgotten–and the world will never forget–the deeds or the words of Gettysburg. We honor them now as we join on this Memorial Day of 1963 in a prayer for permanent peace of the world and fulfillment of our hopes for universal freedom and justice.

We are called to honor our own words of reverent prayer with resolution in the deeds we must perform to preserve peace and the hope of freedom. We keep a vigil of peace around the world. Until the world knows no aggressors, until the arms of tyranny have been laid down, until freedom has risen up in every land, we shall maintain our vigil to make sure our sons who died on foreign fields shall not have died in vain.

As we maintain the vigil of peace, we must remember that justice is a vigil, too–a vigil we must keep in our own streets and schools and among the lives of all our people–so that those who died here on their native soil shall not have died in vain.

One hundred years ago, the slave was freed. One hundred years later, the Negro remains in bondage to the color of his skin. The Negro today asks justice. We do not answer him–we do not answer those who lie beneath this soil–when we reply to the Negro by asking, “Patience.”

It is empty to plead that the solution to the dilemmas of the present rests on the hands of the clock. The solution is in our hands. Unless we are willing to yield up our destiny of greatness among the civilizations of history, Americans — white and Negro together–must be about the business of resolving the challenge which confronts us now.

Our nation found its soul in honor on these fields of Gettysburg one hundred years ago. We must not lose that soul in dishonor now on the fields of hate. To ask for patience from the Negro is to ask him to give more of what he has already given enough. But to fail to ask of him–and of all Americans–perseverance within the processes of a free and responsible society would be to fail to ask what the national interest requires of all its citizens.

The law cannot save those who deny it but neither can the law serve any who do not use it. The history of injustice and inequality is a history of disuse of the law. Law has not failed–and is not failing. We as a nation have failed ourselves by not trusting the law and by not using the law to gain sooner the ends of justice which law alone serves.

If the white over-estimates what he has done for the Negro without the law, the Negro may under-estimate what he is doing and can do for himself with the law. If it is empty to ask Negro or white for patience, it is not empty–it is merely honest–to ask perseverance. Men may build barricades–and others may hurl themselves against those barricades–but what would happen at the barricades would yield no answers. The answers will only be wrought by our perseverance together. It is deceit to promise more as it would be cowardice to demand less.

In this hour, it is not our respective races which are at stake–it is our nation. Let those who care for their country come forward, North and South, white and Negro, to lead the way through this moment of challenge and decision. The Negro says, “Now.” Others say, “Never.” The voice of responsible Americans — the voice of those who died here and the great man who spoke here–their voices say, “Together.” There is no other way.

Until justice is blind to color, until education is unaware of race, until opportunity is unconcerned with the color of men’s skins, emancipation will be a proclamation but not a fact. To the extent that the proclamation of emancipation is not fulfilled in fact, to that extent we shall have fallen short of assuring freedom to the free.

If Johnson was alive today in the age of Trump, and in the fighting form that enabled him to go against fellow Southerners to get the Civil Rights Act Of 1964 and the since emasculated Voting Rights Act Of 1965 passed by overwhelming bi-partisan majorities, and to pass other bills that benefited all Americans, he would not be silent. He would be adding his voice to those of Blacks, Latinos, Arab Americans, Asians, Women, LGBTQ people, and non-Christian Religious minorities whose constitutional rights are under threat by a President whose despises those rights, and a Party which was reborn when the segregationists Democrats Of Johnson’s time became Republicans in 1964 under the white supremacist campaign of Barry Goldwater and the 1968 Southern Strategy Of Richard Nixon. In those years the Democratic Party became the true successors of Lincoln, Grant and the early Republican Party Vision of freedom, while the Republicans under the direction of men like Goldwater, Nixon, Pat Buchanan, Roger Ailes, and a host of others including former Democrats and Dixiecrats like Strong Thurman became the Party of the Lost Cause, the Noble Confederacy, and Jim Crow. Under President Trump the pathetic rump of that once great party, predominantly made of Conservative Christians and a growing violent White Supremacist movement attempt to claim to be the Party of Lincoln and Theodore Roosevelt, but are the Party of Jefferson Davis and the later Dixiecrats.

If he were alive today Lyndon Johnson would be using his legislative expertise to push forward responsible but unpopular policies.

I can only ask, who among today’s Democrats will do that? I honestly don’t know, but I believe that such a man or woman much come forth to challenge Trump and his Cult for the Presidency in 2020. To quote Johnson:

“In this hour, it is not our respective races which are at stake–it is our nation. Let those who care for their country come forward, North and South, white and Negro, to lead the way through this moment of challenge and decision.

The Negro says, “Now.” Others say, “Never.” The voice of responsible Americans–the voice of those who died here and the great man who spoke here–their voices say, “Together.” There is no other way.”

Until tomorrow,

Peace,

Padre Steve+

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“In This Difficult Time for the United States, it’s Perhaps Well to Ask What kind of a Nation We Are…” Bobby Kennedy’s Words on the Assassination Of Dr. Martin Luther King Jr.

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Friends of Padre Steve’s World,

Fifty-one years ago yesterday a bullet killed Dr. Martin Luther King Jr. while he was in Memphis supporting Sanitation Workers who were being subjected to unsafe working conditions without the same rights, protections, pay, or benefits of white Sanitation workers. As always there were threats on King’s life and he knew that he was a target. The night before his assassination Dr. King spoke at Mason Temple the international headquarters of the Church of God in Christ, the largest historically Black denomination in the United States.

That speech is now known as the “I have been to the mountaintop” speech. Dr. King had flown into Memphis earlier in the day, on a flight delayed by a bomb threat. King like many Civil Rights leaders of his day lived under the constant threat of physical violence, intimidation and assassination. After the heady days of the great march in Washington and the I Have a Dream speech and the award of the Nobel Prize his positions on social and economic justice and his opposition to the Vietnam War had made him a pariah of sorts, even in the Black community. He had place himself in the gunsights of his opponents as he pressed on in spite of the opposition.

Life was precious to him, but he like many others understood that it could be cut short at any moment for simply speaking the truth about racial discrimination, prejudice and violence. King himself had been accosted at different times and spent time in jail for “breaking” laws that enforced and enabled institutions and individuals to discriminate against Blacks with no consequences whatsoever. He was called a radical, a Communist and anti-American by those that opposed any changes to the status quo. He knew that his life was always in danger.

In that speech Dr. King seemed to understand the threat but he was determined to go on and to do God’s will. Dr. King understood that the Christian faith required more than intellectual assent to a doctrine. He understood the words of the German martyr Dietrich Bonhoeffer: We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

At Mason Temple Dr King proclaimed:

“And then I got to Memphis. And some began to say the threats…or talk about the threats that were out… What would happen to me from some of our sick white brothers? Well I don’t know what will happen now. We’ve got some difficult days ahead. but it doesn’t matter with me now. Because I been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over.and I have seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land! And so I am happy, tonight. I’m not worried about anything. I am not fearing any man. Mine eyes have seen the glory of the coming of The Lord.”

It was April 4th 1968. The United States was divided by the Vietnam War and numerous social crises. President Lyndon Johnson had just done the unthinkable, he had announced that he was withdrawing from his reelection bid. In many places despite the integration of the Armed Forces, Baseball, the repeal of many Jim Crow laws and the passage of the 1964 Voter’s Rights Act African Americans still felt the sting of individual and institutional racial prejudice. In Vietnam the effects of the Tet Offensive still lingered even as American cities burned.

His speech at Mason Temple was almost prophetic in its message. The words of the thirty-nine year old Baptist Preacher from Atlanta echoed through the sanctuary of the church to the applause of those present even as a heavy spring thunderstorm rocked the city.

The following evening, King with a number of other Civil Rights leaders including Ralph Abernathy, Andrew Young, and Jessie Jackson were at the Lorraine Motel, where King often stayed. King was standing on the balcony outside of his room, Room 306 when at 6:01 PM he was cut down and mortally wounded by a single shot fired from a Remington 760 rifle. The bullet struck him in the right cheek, traveled down his spine and severed his jugular vein and several major arteries before it came to rest in his shoulder. He still had a heartbeat when the ambulance arrived and on his arrival at St Joseph’s Hospital. Efforts to revive him by opening his chest and attempting cardiac massage were unsuccessful and at 7:05 PM Dr King was pronounced dead.

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Witnesses reported a man named James Earl Ray fleeing the area after the shooting. The Remington rifle and a pair of binoculars with Ray’s fingerprints were found at the scene. Ray was apprehended at London’s Heathrow Airport two months later. Ray was tried and convicted of Dr King’s murder. He was sentenced to 99 years in prison and died in 1998. During the trial Ray recanted his confession, implicated an unknown man named “Raul” who he had supposedly met in Montreal as being involved and said that “he personally did not kill” Dr King hinting at a conspiracy. Ray plead guilty to avoid the death penalty.

Other theories were postulated about the murder and Lloyd Jowers who owned a restaurant across from the Lorraine Motel claimed in a 1993 interview that the US Government and the Mafia were complicit in the killing, that Ray was a scapegoat and that Memphis Police Lieutenant Earl Clark was the shooter.

Jowers’ story is disputed but it was believed by King’s widow Coretta Scott King.  She filed a wrongful death lawsuit in which a jury found that Jowers and others including government agencies were guilty of the plot to kill Dr King on December 8th 1998. Though Jowers’ story was contradicted by much of his own testimony during the trial the results have caused a divide in who experts believe killed Dr King. As for the King family they reconciled with Ray before his death.

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Regardless of who killed Dr King the result was a shock to much of the nation and in many places riots broke out despite the pleadings of most Civil Rights leaders to continue in Dr King’s path of non-violence.

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Senator Robert F Kennedy, then running for the Democratic Party nomination for President learned of Dr King’s shooting just before flying to Indianapolis for a campaign rally. On his arrival he learned of Dr King’s death. Warned by police that he could be in danger he made an impromptu speech from the back of a flat bed truck. The speech was short, under 5 minutes but its message is applicable even today.

“Ladies and Gentlemen,

I’m only going to talk to you just for a minute or so this evening, because I have some — some very sad news for all of you — Could you lower those signs, please? — I have some very sad news for all of you, and, I think, sad news for all of our fellow citizens, and people who love peace all over the world; and that is that Martin Luther King was shot and was killed tonight in Memphis, Tennessee.

Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it’s perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black — considering the evidence evidently is that there were white people who were responsible — you can be filled with bitterness, and with hatred, and a desire for revenge.

We can move in that direction as a country, in greater polarization — black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand, and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion, and love.

For those of you who are black and are tempted to fill with — be filled with hatred and mistrust of the injustice of such an act, against all white people, I would only say that I can also feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man.

But we have to make an effort in the United States. We have to make an effort to understand, to get beyond, or go beyond these rather difficult times.

My favorite poem, my — my favorite poet was Aeschylus. And he once wrote:

Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdom through the awful grace of God.

What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love, and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.

So I ask you tonight to return home, to say a prayer for the family of Martin Luther King — yeah, it’s true — but more importantly to say a prayer for our own country, which all of us love — a prayer for understanding and that compassion of which I spoke.

We can do well in this country. We will have difficult times. We’ve had difficult times in the past, but we — and we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it’s not the end of disorder.

But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land.

And let’s dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people.

Thank you very much.”

Two months later Kennedy was shot and mortally wounded by Sirhan Sirhan after winning the California Primary.

The loss of Dr King and later Senator Kennedy was profound. So tonight take the time to remember and pray that we all will be able to go to the mountain and see the promised land where in a more perfect Union we will heal the wounds that so divide our country.

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Today the rights that Dr. King and so many others fought for dating back to the days of Frederick Douglass are being rolled back at the local, state and Federal level. The administration of President Trump and Republican led statehouses have been working overtime to silence dissent, discredit opposition, and through unjust laws and policies upend the civil rights not only of Blacks, but other people of color, immigrants, women, LGBTQ people, and Muslims. These are dark days when it comes to civil rights and freedom.

Dr. King noted the night before he was slain that “we’ve got some difficult days ahead” but as he told his staff in January 1968 “Hope is the final refusal to give up.” But we also must take seriously the words of Bobby Kennedy, it’s perhaps well to ask what kind of a nation we are and what direction we want to move in.

I think that we really need to ask and answer that question before all those things that Dr. King and Senator Kennedy fought for are taken away by leaders who do not respect the principles of the Declaration, the Constitution, or the institutions and laws they were elected or appointed to uphold.

Peace

Padre Stave+

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“A Symbol of Renewed White Identity and Common Purpose” What Trump is to White Supremacists and Nationalists

Friends of Padre Steve’s World,

Yesterday in Christchurch New Zealand an Australian White Nationalist not only committed mass murder against Muslims at worship in Christchurch’s two mosques. Before he did so he released a 74 page manifesto on Twitter, and announced it on 8chan, a website devoted to White Supremacism, Racism, and war against Muslims, Jews, dark skinned immigrants, and people on the political left. When he made his attack he announced to his followers that it would be carried live on his Facebook page.

He killed 49 men, women and children in cold blood, and wounded many more, live-streaming the whole event. It was an event made for social media and it became viral before media outlets and YouTube attempted to scrub it from their servers, but be assured, it will keep popping up in other places because White Nationalists will publicize it, and ghoulish people will,watch it and share it. In a way the Eagles nailed it in their song Dirty Laundry:

We got the bubble-headed-bleach-blonde who
Comes on at five
She can tell you bout the plane crash with a gleam
In her eye
Its interesting when people die-
Give us dirty laundry

New Zealand doesn’t have many Muslims so he killed about one of every 500 living in the country. Since Muslims make up less than one percent of New Zealand’s population this is quite a blow to a small community, in many cases made up of people who fled repressive governments in Southeast Asia. It’s about the same percentage of the population made up by German Jews in 1932, just before Hitler came to power.

The murderer, a 28 year old Australian named Brenton Harrison Tarrant, possibly aided by others is a self-proclaimed White Nationalist who subscribes to the theories of “White Replacement” and “White Genocide” which are quite popular among White Nationalist groups around the world. During the White Nationalist Charlottesville marches, the White Nationalists chanted Jews will not replace us.”

The killer also made it clear that he is a white nationalist. The references to Hitler, Serbians convicted of war crimes for killing unarmed Bosnian Muslims, Anders Breivik, the Swedish killer who murdered 77 people, Dylan Roof, the killer of 9 people at an African American Church in Charleston, South Carolina.

Rabbi Jeffrey Myers, whose Tree Of Life Synagogue experienced such an attack last year noted: “To me it was as though I’m living the movie ‘Groudhog Day’ as a horror film all over again,”

Sadly, the Rabbi is right. These acts be they directed at Muslims, Jews, African Americans, and others won’t be going away. One of the reasons is that many of these cold blooded killers and their followers believe they have a world leader who tacitly gives them his support, even if they don’t agree with all his policies or feel that he is somewhat a fool. It is not whether Trump is an actual White Nationalist at heart, something that I believe that he is; but even if he is not, he now serves as a symbol and rallying point for White Nationalist and Neo-Nazis worldwide: as Tarrant, the New Zealand killer called Trump: A symbol of renewed White Identity and common purpose…”

Another thing that Tarrant said was that he hoped to promote civil war in the United States. This is troubling because quite a few Neo-Nazis and White Supremacists in the United States speak of the same thing.

In his manifesto and his comments during the shooting Tarrant referred to the New Zealand Muslims as “invaders” and shortly thereafter Trump used the same term to describe Central American refugees when he vetoed the bi-partisan Congressional legislation overturning his State Of Emergency. Such language is designed, especially when placed in the context of him referring to the refugees as criminals, murderers, and rapists; intentionally designed to whip up public anger and resentment toward them. It is the same language used by Hitler and the Nazis in referring to Jews. The same is true of various European leaders who refer to use the same language to describe immigrants and refugees from Africa, the Middle East, and Asia.

As for those who pay little regard to manifestos written by people like Tarrant because they often jump from topic to topic and include a lot of irony and “snark” are mistaken. Such writing and communication styles have been long a part of the Nazi and White Supremacist tradition. One only has to read Mein Kampf, Julius Streicher’s Der Stürmer, other Nazi tracts, as well as the speeches of Hitler and other leading Nazis. They are an encouraged method of delivering the Nazi/White Supremacist Message.

We have to fight against and expose the Neo-Nazis and White Supremacists, and if such people take up the message of President Trump in using physical violence against political opponents and the press, they may have to be met with force. To defend themselves, their offices, and their meetings against the Nazi Sturmabteilung or S.A. and Communist Roter Frontkämpferbund in the Weimar Republic in the 1920s, the Social Democrats had to form their own organization of former soldiers called the Reichsbanner. I would hate to see our country devolve into the street battles but if it happens then Democrats and other progressives may have to imitate the Reichsbanner, especially if the police refuse to police the violent right wing, as was often the case in Weimar Germany. Personally, I have more faith in our institutions, but one never knows what happens when democracy fails.

So anyway, the Christchurch Mosque Massacre should serve as a warning about the international spread of racist White Nationalism. When asked if he thought that White Nationalism was a major problem yesterday, President Trump said:

“I don’t really. I think it’s a small group of people that have very, very serious problems. It’s certainly a terrible thing.”

But, the President, who in 2017 said that there were “very fine people” among the White Supremacists and Neo-Nazis who cause chaos, carnage, and death in Charlottesville, the words sound hollow and disingenuous, when he demonizes whole groups of people and when he advocates violence in his Tweets and at his rallies.

Yale historian Timothy Snyder wrote:

“A nationalist will say that “it can’t happen here,” which is the first step toward disaster. A patriot says that it could happen here, but that we will stop it.”

That has to be our attitude. We have to stop it, with or without the support of the President.

Until next time,

Peace

Padre Steve+

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International Women’s Day 2019 and the Beginning Of the Women’s Rights Movement

youngecs

Elizabeth Cady Stanton

Friends of Padre Steve’s World,

Today is International Women’s Day and I have reached into my archives to publish the first part of a chapter of one of my Civil War books that deals with the beginnings of the Women’s Rights movement in the war and in the preceding decades. 

At this point in history one would like to say that women have achieved equality and are treated with the same respect that we would accord men in similar positions. But the fact is that we haven’t reached that point in the United States, and there is a significant minority with tremendous power, especially in state legislatures and courts, as well as in the Republican Party at the national level which are working hard to roll back the rights women have gained. Hell, we can’t even pass the Equal Rights Act, decades after its introduction, primary because religious conservatives allied with the Republican Party have bottled it up. 

Something eventually has to happen to pass this constitutional amendment as well as to ensure that women who have been sexually assaulted, raped, or discriminated against simply because of their gender receive equal and fair treatment under the law. We haven’t reached that point yet. So over the next couple of weeks I will intersperse the other parts of this story among my other writings. 

Until tomorrow,

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