Category Archives: marriage and relationships

February 6, 2021 · 03:08

It is a Long Way to Tipperary: thoughts on Return from War and Betrayal

Friends of Padre Steve’s World,

Today I am a bit tired and going to post something that basically is a rerun with a few edits. Twelve years ago stepped off a plane with the man who had been my body guard and assistant for the past seven months in Iraq. War had changed me more than I had every imagined that it would. Even though I was physically home I wasn’t home, the war remained with me, and in some ways it still does.

I have written about my struggles with what I sometimes describe as the “Demons of PTSD”.  I retired from the Navy at Midnight on December 31st, an occasion that I toasted in first with a glass of champagne with Judy followed by a couple of drams of 18 year old Glenfiddich Single Malt.

But the transition to retirement has been difficult. First was the ordeal of getting the Navy to get my DD-214 that statement of service that ensures that all service is credited, awards documented, and combat service documented for retirement, medical, and Veterans Affairs benefits. I was able to get the basics taken care of but so much was still missing, basically because the Navy probably has the worst system of documenting awards and service than any military branch. The I was told by the same people that our TRICARE medical insurance would remain in place until our identification cards were redone and our profiles updated in another system called DEERS. It was either a lie or something said in complete ignorance. Because of COVID-19 and the limited number of appointments available for new ID Cards we couldn’t get ours until 21 January. Since we were told we were covered during the interregnum we had no idea that our TRICARE  benefits had expired on 1 January until we found out Wednesday. I spent Thursday getting it fixed and the found out that evening the contractor for the Veterans Administration had screwed me on my VA Disability claim quite obviously not even reviewing the massive amount of evidence in my medical records. That sent me into a short tailspin where I actually thought about suicide. Once again I felt completely betrayed by representatives of our country.

Thankfully, I had a lot of friends, former shipmates and comrades come to my assistance. One a retired Navy Doctor who now works for the VA, another a retired Medical Corps Admiral who has friends at the highest levels who help military personnel when they run into problems with the VA, and another who is the personal friend of a high ranking Senator on the Veteran Affairs Committee. I received personal messages and phone calls from many friends and Monday we set about righting the wrong. I have been assured that this is an easy appeal, but the initial shock and sense of betrayal completely wore me out. Though I wanted to gather everything for my appeal today I was so emotional worn down that I couldn’t do anything. I am in a better place today, but I admit my anger at contractors who didn’t bother to really look at thousands of pages of documentation in order to minimize my experience with PTSD and so much else.

I still deal and suffer from PTSD, even if the VA contractor minimized it and did so with other conditions. Their audiologist even admitted that he never looked at my records before examining me. The psychologist didn’t say it but obvious had not examined my records.

However, the fact that I am a historian has allowed me to find connections to other men who have suffered from their experience of war, came home changed, and struggled for their existence in the world that they came home to.

The words of men who I never met, have helped me to frame my experience even in the darkest times often in ways that my faith did not. One of the things that I struggled with the most and still do is sleep. When I was conducting my research on the Battle of Gettysburg I got to know through biographies and their own writings a good number of the men who fought that battle who are now remembered as heroes. One of these was Major General Gouveneur Warren who has shattered by his experiences during the war. He wrote to his wife after the war: “I wish I did not dream that much. They make me sometimes dread to go to sleep. Scenes from the war, are so constantly recalled, with bitter feelings I wish to never experience again. Lies, vanity, treachery, and carnage.”  Those terrible nightmares and terrors continue. My panic attacks continue, my inability to understand speech remains, the pain in my hip, knees and ankles is such that I still need to use a cane to walk or drag myself up the stairs. But I digress…

About every year around this time I feel a sense of melancholy as I reflect on war and my return from Iraq. I didn’t get a chance to re-read it today, but a while back I read a number of George Santayana’s Soliloquies in England, in particular one entitled Tipperary, which he wrote in the time shortly after the First World War. The title is a reference to the song It’s a Long, Long Way, to Tipperary which was written by Henry James “Harry” Williams and co-credited to his partner Jack Judge as a music hall song in 1912. It became very popular before the war, but became a world wide hit when George Curnock, a correspondent for the Daily Mail saw the Irish Connaught Rangers  Regiment singing it as they marched through the Belgian port of Boulogne on August 13th 1914 on their way to face the German Army. Curnock made his report several days later, and soon many units in the British Army adopted it. It became a worldwide hit when Irish Tenor John McCormack recorded it in November 1914.

Interestingly enough the song, like the German song Lili Marlene is that it is a call back to home, not a call to battle.

I think that the first time that I heard the song was when I saw It’s the Great Pumpkin Charlie Brown, where Snoopy as the World War One Flying Ace alternates between happiness and tears as Schroeder plays the song on his piano. In a number of later comic strips, Charles Schulz, had Snoopy refer to it a number of times, in one strip, exhausted by his march, a tired Snoopy lays down and notes: “They’re right, it is a long way to Tipperary.” I do understand that.

But, back to Santayana’s soliloquy, he comments on the wounded officers that he sees singing the song in a coffee house and he wonders if they understand how different the world is now. I love the song, the chorus is below.

It’s a long way to Tipperary
it’s a long was to go
It’s a long way to Tipperary
to the sweetest gal I know
farewell to Piccadilly
so long Leister Square
It’s a long way to Tipperary
but my heart lies there

Santayana wrote:

“It had been indeed a long, long way to Tipperary. But they had trudged on and had come round full circle; they were in Tipperary at last.

I wonder what they think Tipperary means for this is a mystical song. Probably they are willing to leave it vague, as they do their notions of honour or happiness or heaven. Their soldiering is over; they remember, with a strange proud grief, their comrades who died to make this day possible, hardly believing that it ever would come ; they are overjoyed, yet half ashamed, to be safe themselves ; they forget their wounds ; they see a green vista before them, a jolly, busy, sporting, loving life in the old familiar places. Everything will go on, they fancy, as if nothing had happened…

So long as the world goes round we shall see Tipperary only, as it were, out of the window of our troop-train. Your heart and mine may remain there, but it s a long, long way that the world has to go.” 

In the same work Santayana mused on the nature of humanity and war, making one of his most famous observation “only the dead have seen the end of war.”

In the United States we live in a world where war is an abstraction and the vast majority of people have no clue about it or its cost. When I hear former President Trump  make wild threats of war for four years before attempting to overthrow our own government and democracy on 6 January I feel betrayed by fellow Americans and veterans, but also the Veterans Administration and an overwhelmed and incompetent Naval Personnel Command. 

When I returned to the United States in 2008 it was incredibly hard to readjust to life in a country that knew not war. As a historian I was reminded of the words of Guy Sajer in his book The Forgotten Soldier. Sajer was a French Alsacian of German descent who spent nearly four years fighting as an ordinary infantry soldier on the Eastern Front. When he returned home he struggled and he wrote:

“In the train, rolling through the sunny French countryside, my head knocked against the wooden back of the seat. Other people, who seemed to belong to a different world, were laughing. I couldn’t laugh and couldn’t forget.”

A similar reflection was made by Erich Maria Remarque in All Quite on the Western Front:

“I imagined leave would be different from this. Indeed, it was different a year ago. It is I of course that have changed in the interval. There lies a gulf between that time and today. At that time I still knew nothing about the war, we had been only in quiet sectors. But now I see that I have been crushed without knowing it. I find I do not belong here any more, it is a foreign world.”

I have to admit that for the better part of the past thirteen years, when I get out of my safe spaces I often feel the same way. I don’t like crowded places, confined areas and other places that I don’t feel safe in. When I am out I always am on alert, and while I don’t have quite the hyper-arousal and hyper-vigilance that I once lived with, I am much more aware of my surroundings and always plan an escape route from any public venue that I happen to find myself. Likewise, I still deal with terribly physical nightmares and night terrors, more than one a month.

As I read and re-read Santayana words I came back to his observation of the officers that he saw in the coffee house and I could see myself in them:

“I suddenly heard a once familiar strain, now long despised and out of favour, the old tune of Tipperary. In a coffee-house frequented at that hour some wounded officers from the hospital at Somerville were singing it, standing near the bar; they were breaking all rules, both of surgeons and of epicures, and were having champagne in the morning. And good reason they had for it. They were reprieved, they should never have to go back to the front, their friends such as were left could all come home alive. Instinctively the old grumbling, good-natured, sentimental song, which they used to sing when they first joined, came again into their minds.

It had been indeed a long, long way to Tipperary. But they had trudged on and had come round full circle; they were in Tipperary at last.” 

I too am now in my own Tipperary on this side of the Atlantic. In a sense I have been reprieved, although I observe things every day that take me back to Iraq. The news from that unfortunate country continues to discourage me. Likewise, the indifference of our former President that talked much about the loving “his” military, but in his and his supporters actions often demeaned military personnel and gutted the medical and mental health systems of the military and the Veterans Administration. But that is an article for another time. Thinking about what has transpired in the last few days and weeks that indifference and betrayal seems so real.  When I see and hear them I remember the words of T. E. Lawrence, the legendary Lawrence of Arabia:

“You wonder what I am doing? Well, so do I, in truth. Days seem to dawn, suns to shine, evenings to follow, and then I sleep. What I have done, what I am doing, what I am going to do, puzzle and bewilder me. Have you ever been a leaf and fallen from your tree in autumn and been really puzzled about it? That’s the feeling.” 

But as Santayana noted “So long as the world goes round we shall see Tipperary only, as it were, out of the window of our troop-train. Your heart and mine may remain there, but it s a long, long way that the world has to go.” 

It is that for me as I now go tilting after the Quixotesque Windmills that are such a real part of my life.

Until tomorrow, pray for me a sinner,

Peace

Padre Steve+

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December 5, 2020 · 21:44

Remembering 37 Years of Military Marriage: Judy, My Own Lili Marlene


Friends of Padre Steve’s World,

One of the most beloved songs of love between a woman and a soldier is the song Lili Marlene. Hans Leip, a school teacher conscripted into the Imperial Army wrote it in 1915 as a three verse poem. It was published in 1937 with two additional verses prior to the Second World War in Germany. It was set to music by Norbert Schultze in 1938 and recorded in German by Lale Anderson in 1939, and in English in 1942.

Lili Marlene German- English Translation

 

Lili Marlene (Semi-literal Translation)

Vor der Kaserne, vor dem grossen Tor
In front of the barracks, at the large entrance gate

Stand eine Laterne, und steht sie noch davor.
Stood a lamplight, and if it’s still standing there,

So woll’n wir uns da wieder seh’n
We want to see each other there again

Bei der Laterne wollen wir steh’n
We want to stand at the lamplight

Wie einst Lili Marleen, Wie einst Lili Marleen.
As before, Lili Marlene, as before, Lili Marlene.

Unsere beide Schatten sah’n wie einer aus
Our two shadows appeared as one

Dass wir so lieb uns hatten, das sah man gleich daraus.
That we were so  much in love, one saw immediately.

Und alle Leute solln es seh’n
And everyone should see it

Wenn wir bei der Laterne steh’n,
When we are standing by the lamplight

Wie einst Lili Marleen, wie einst Lili Marleen
As before, Lili Marlene, as before,  Lili Marlene.

Schon rief der Posten: Sie blasen  Zapfenstreich
The sentry had already called out: They are sounding curfew.

Das kann drei Tage kosten.  Kam’rad, ich komm sogleich.
“It can cost three days.”  “I’m coming momentarily, comrade.”

Da sagten wir auf Wiedersehen,
Then we said goodbye.

Wie gerne wollt ich mit mir dir geh’n,
How much I wanted to go with you,

Mit dir Lili Marleen, mit dir Lili Marleen.
With you, Lili Marlene, with you, Lili Marlene.

Deine Schritte kennt sie, deinen zieren Gang
It [the lamplight] knows your footsteps, your graceful walk

Alle Abend brennt sie, doch mich vergass sie lang.
Every evening it is burning, but it forgot about me long ago.

Und sollte mir ein Leids gescheh’n,
If harm should come to me,

Wer wird bei der Laterne stehen,
Who will stand at the lamplight,

Mit dir Lili Marleen, mir dir Lili Marleen?
With you, Lili Marlene, with you, Lili Marlene?

Aus dem stillen Raume, aus der Erde Grund
From the quiet place, out of the earthly ground

Hebt mich wie im Traume dein verliebter Mund.
I am lifted as in a dream to your loving lips.

Wenn sich die spaeten Nebel drehn,
When the evening mist swirls in

Werd’ ich bei der Laterne steh’n
I will be standing at the lamplight

Wie einst Lili Marleen, wie einst Lili Marleen.
As before, Lili Marlene, as before, Lili Marlene.

The German and later the English version was broadcast by Radio Belgrade, under German control began to broadcast it. It became a sentimental hit among British, Australian, and New Zealanders of the British 8th Army in North Africa and it became the unofficial song of the 8th Army and 6th Armored Division. As American military personnel began arriving in Europe and began fighting in North Africa, Sicily, and Italy. Nazi Propaganda Minister Joseph Goebbels was infuriated and order that Radio Belgrade cease playing it, but under pressure from Field Marschall Erwin Rommel, Goebbels backed down. Afterwards, until Belgrade was captured by the Russians Radio Belgrade would play it nightly at their 9:55 sign off. Soldiers from both sides turned in to the song. In 1944 the expatriate German film star and singer Marlene Dietrich, for the OSS, and later in both the English and the original German version.

There is nothing political about the song, it reflects the heartache of separation and the anxiety experienced by those separated by military duties, deployments, and war. There is a certain tenderness and sadness that it reflects that that only those whose spouses or loved ones who go into harms way, that includes military personnel, law enforcement officers, Fire Fighters and EMS workers, and others who go into harms way not knowing what that day might bring. It has become popular in countries around the world, even today, were soldiers go to war and leave their loved ones behind.

 










But among these, military personnel are unique because when we go away, we go away not knowing when or if they would return. Most of us who have gone to war over the last two decades have wondered about this because no matter where we fought there was no front line, the enemy could be anywhere even on supposedly safe bases. Honestly I seldom told Judy exactly what I was doing in combat operations I was always the one unarmed dude accompanying small groups of 8-12 advisors to Iraqi forces in Al Anbar Province equipped with small arms and HUMMV mounted machine guns. Then there were the 75 missions I made as an adviser with a boarding team in the Persian Gulf during the Iraqi Oil Embargo, and the time we almost got into a shooting match with Iranian Revolutionary Guard Naval Gunboats who were harassing our flagship, an Australian special operations support ship with little in the way of defensive armament. It was just a matter of minutes until we launched at them when they broke off their attack and went back into Iranian territorial waters, then there was the week we were in between the Indian and Pakistani fleets as their nations sat on the brink of nuclear war.

For 37 years Judy has been my Lili Marlene, and she still is. Back in the early part of our marriage the Cold War was about to turn hot and we never knew when an alert to go to the Fulda Gap to sacrifice ourselves to support the 11th Armored Cavalry. Our casualties were predicted to be 75-90% in order to buy time for troops from the United States arrive. The wives had a way to figure out if it was a real thing or not, especially if the alert occurred at an odd hour, they looked to see if the cars from Air Force personnel were still parked. But I digress, in those days the tensions between the US and the Soviet Union were very high, and there was one day where due to computer glitch the Soviets nearly launched a nuclear strike thinking that our missiles were already on the way.  Add to that the Red Brigade and Bader-Meinhof terrorist gangs that went around bombing and killing American military personnel, NATO and West German Officials.

 

Of course there were the times on stateside duty in non-deploying active duty units, or National Guard and Reserve units with combat missions should war break out where there were always things that kept us apart, field exercises, duty, Death notifications, meetings and planning sessions, conferences, required schools and so on. I figure over the course of my career where we were married, of over 37 years we have been separated for over 14 years due to a combination of everything above, I am probably underestimating by some because I’m not counting the number of days that I spent on call in hospitals, or was at home studying for another master’s degree, other schools, or taking students to Gettysburg,  I have been away for 17 wedding anniversaries and more holidays and birthdays than I can count.

But Judy is an amazing woman, despite the hardships, frequent moves, my time in seminary and my hospital residency where between those things and duties in the National Guard, my mobilizations and deployments she soldiered on. We have had our share of difficulties, especially since we both suffer from different types of PTSD on top of my TBI and Moral Injury. Thankfully we’ve had our long line of dogs to help us through tough times, and were there for each other to the best of our ability, which sometimes wasn’t very good.

But since the day I laid eyes on her she has been the only woman I have ever loved. She is a friend who will tell me the truth and when needed try to keep me coloring within the lines. That my friends can be difficult as my personality type is a Myers-Briggs INTJ, think Dr. Greg House, (House M.D.) Marcellus Wallace, (Pulp Fiction) Michael and Vito Corleone, (The Godfather series) Professor Moriarty, (Sherlock Holmes) Ellen Ripley, (Alien), Gandalf, (Lord of the Rings), Mr. Burns, (The Simpson’s), Sherlock Holmes, Hannibal Lector and Clarice Starling (Silence of the Lambs), Bruce Wayne/Batman, Emperor Palpatine and Count Doku (Star Wars trilogy) and Walter White (Breaking Bad). That being said she has to be a saint to love me the way she does and probably feels the same about me.

But Judy is my Lili Marlene and for too many years she has waited for me, and now my military career is coming to an end. My retirement ceremony will be as much as her as about me. She was there when when I marched to the sound of the guns and volunteered for every dangerous mission I could. When I came home from Iraq and melted down, and occasionally still do from my PTSD, TBI, and Moral Injury, my anxiety and depression, nightmare and night terror disorder, which gets pretty violent at times, she stayed with me, and I can now understand a least some of what she suffered and struggled with for years.

She is the best, incredibly creative and talented, able to see what can be made and how to make it better, and so amazingly compassionate and caring for people, but willing to be honest with people when they are being unreasonable. I am incredibly thankful and blessed that she stood by me all these years.

Peace,

Padre Steve+

 

 

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July 12, 2020 · 21:08

When Heroes Return from War: Joshua and Fannie Chamberlain and the Complicated Lives of those Changed by War

fannychamberlain1

                     Fannie and Joshua Chamberlain (Dale Gallon) 

Friends of Padre Steve’s World,

I have been catching up one work around the house, working on my book so hopefully I can have it ready to send to my agent no later than this time a week from now. So tonight I am reposting a portion out of one of my incomplete Gettysburg series dealing with an American Hero and icon with feet of clay, Joshua Lawrence Chamberlain.  He became one of my heroes when I first read about his stand with the 20th Maine at Little Round Top back in Junior High school. At that time I only knew the basics of his biography, which did not include the struggles he had after the war dealing with combat trauma, a marriage on the rocks, his disappointment at not being retained in the post-war downsizing of the Army, and his attempts to serve in other ways, which did nothing for his health or marriage.

The impact of war on those who go to war and the loved ones that they return to is often incredibly difficult, I know from experience. I am lucky, first I survived war, then I at least until now have survived its aftermath, finally, I have a wife who survived it with me and in spite of all the trauma our marriage not only survived but has become better. I hope that you appreciate this account of the post-war life of Joshua and Fannie Chamberlain.

Peace

Padre Steve+

Joshua Chamberlain’s accolades were at Little Round Top certainly earned but others on that hill have been all too often overlooked by most people. This list includes Gouverneur Warren who was humiliated by Phillip Sheridan at Five Forks, Strong Vincent, who died on of wounds suffered on Little Round Top and Paddy O’Rorke, the commander of the 140th New York of Weed’s Brigade on Vincent’s right who was mortally wounded that day. Of course their were his subordinates that get little attention. But today is about what happened to Chamberlain and his wife Fannie after he came home.

After the war like most citizen soldiers, Chamberlain returned to civilian life, and a marriage that was in crisis in which neither he or Fannie seemed able to communicate well enough to mend.  The troubled couple “celebrated their tenth wedding anniversary on December 7, 1865. He gave her a double banded gold-and-diamond bracelet from Tiffany’s, an extravagant gift that only temporarily relieved the stresses at work just below the surface of their bland marriage. Wartime separation had perhaps damaged it more than Chamberlain knew.”  [1]

When he came home Chamberlain was unsettled. Fannie quite obviously hoped that his return would reunite them and bring about “peaceful hours and the sweet communion of uninterrupted days with the husband that had miraculously survived the slaughter” [2] and who had returned home, but it was not to be.

Army life had given Joshua Chamberlain a sense of purpose and meaning that he struggled to find in the civilian world. He was haunted by a prediction made by one of his fellow professors when he left his professorship at Bowdoin College to serve as Lieutenant Colonel of the 20th Maine. His colleague told him that “he would return from war “shattered” & “good for nothing,” [3]

Upon his discharge, Chamberlain began to search for something to give his life meaning. He began to write a history of V Corps and give speeches around the northeast, and “these engagements buoyed his spirit, helping him submerge his tribulations and uncertainties in a warm sea of shared experience. [4] In his travels he remained apart from Fannie, who remained with the children, seldom including her in those efforts. She expressed her heart in a letter in early 1866:

“I have no idea when you will go back to Philadelphia, why dont you let me know about things dear?….I think I will be going towards home soon, but I want to hear from you. What are you doing dear? are you writing for your book? and how was it with your lecture in Brunswick- was it the one at Gettysburg? I look at your picture when ever I am in my room, and I am lonely for you. After all, every thing that is beautiful must be enjoyed with one you love, or it is nothing to you. Dear, dear Lawrence write me one of the old letters…hoping to hear from you soon…I am as in the old times gone bye Your Fannie.” [5]

In those events he poured out his heart in ways that seemed impossible for him to do with Fannie. He accounted those wives, parents, sons and daughters at home who had lost those that they loved, not only to death:

“…the worn and wasted and wounded may recover a measure of their strength, or blessed by your cherishing care live neither useless nor unhappy….A lost limb is not like a brother, an empty sleeve is not like an empty home, a scarred breast is not like a broken heart. No, the world may smile again and repair its losses, but who shall give you back again a father? What husband can replace the chosen of your youth? Who shall restore a son? Where will you find a lover like the high hearted boy you shall see no more?” [6]

Chamberlain then set his sights on politics, goal that he saw as important in championing the rights of soldiers and their well treatment by a society, but a life that again interrupted his marriage to Fannie and brought frequent separation. Instead of the one term that Fannie expected, Chamberlain ended up serving four consecutive one year terms as Governor of Maine, and was considered for other political offices. However, the marriage continued to suffer and Fannie’s “protracted absence from the capital bespoke her attitude toward his political ambitions.” [7]  Eventually Chamberlain returned home and. “For twelve years following his last term as governor, he served as president of Bowdoin College, his alma mater. [8]

He then became a champion of national reconciliation who was admired by friend and former foe alike. However, he was filled with bitterness towards some in the Union who he believed did not care for his comrades or their families, especially those who had lost loved ones in the war. While saluting those who had served in the Christian and Sanitary Commissions during the war, praising veterans, soldiers and their families he noted that they were different than many Northerners, willing to forgive the South, admire it’s heroes and despise their own, and the cause for which they fought:

“Those who can see no good in the soldier of the Union who took upon his breast the blow struck at the Nation’s and only look to our antagonists for examples of heroism – those over magnanimous Christians, who are so anxious to love their enemies that they are willing to hate their friends….I have no patience with the prejudice or the perversity that will not accord justice to the men who have fought and fallen on behalf of us all, but must go round by the way of Fort Pillow, Andersonville and Belle Isle to find a chivalry worthy of praise.” [9]

His experience of the Reconstruction and post-Reconstruction era North, was felt by many Union Veterans as the twin myths of The Noble South and The Lost Cause swept the whole country. Thus his bitterness, not toward the enemy soldiers he faced, but the citizens that he suffered so much to defend and the causes that they fought. Today his bitterness towards his countrymen, political and business leaders, academics and others, through their foul treatment of Union soldiers and fawning admiration of Heroes the Confederacy and the South, would be called Moral Injury. 

Chamberlain’s post-war life, save for the times that he was able to revisit the scenes of glory and be with his former comrades was marred by deep personal and professional struggles and much suffering. He struggled with the adjustment to civilian life, which for him was profoundly difficult. He “returned to Bowdoin and the college life which he had sworn he would not again endure. Three years of hard campaigning however, had made a career of college teaching seem less undesirable, while his physical condition made a permanent army career impossible.” [10] The adjustment was more than even he could anticipate, and the return to the sleepy college town and monotony of teaching left much to be desired.

These are not uncommon situations for combat veterans to experience, and Joshua Chamberlain, the hero of Little Round Top who was well acquainted with the carnage of war, suffered from immensely. His wounds which nearly killed him on the front lines at Petersburg never fully healed, and he was forced to endure the humiliation of wearing what would be considered an early form of a permanent catheter and bag. In 1868 he was awarded a pension of thirty dollars a month for his Petersburg wound which was described as “Bladder very painful and irritable; whole lower part of abdomen tender and sensitive; large urinal fistula at base of penis; suffers constant pain in both hips.” [11] Chamberlain struggled to climb out of “an emotional abyss” in the years after the war. Part was caused by his wounds which included wounds to his sexual organs, shattering his sexuality and caused his marriage to deteriorate.

He wrote to Fannie in 1867 about the “widening gulf between them, one created at least in part by his physical limitations: “There is not much left in me to love. I feel that all too well.” [12] Chamberlain’s inability to readjust to civilian life following the war, and Fanny’s inability to understand what he had gone through during it caused great troubles in their marriage. Chamberlain “felt like hell a lot of the time, morose in mood and racked with pain.” [13] His wounds would require more surgeries, and in “April 1883 he was forced to have extensive surgery on his war wounds, and through the rest of the decade and well into the next he was severely ill on several occasions and close to death once.” [14]

By 1868 the issues between he and Fannie were so deep that she threatened him with divorce, and went about accusing Joshua of domestic abuse, not in court, but among her friends and in town; a charge which he contested. It is unknown if the abuse actually occurred and given Chamberlain’s poor physical condition it is unlikely that he could have done what she claimed, it is actually much more likely, based on her correspondence as well as her issues which included:

“chronic depression, her sense of being neglected of not abandoned, and her status as an unappreciated appendage to her husband’s celebrated public career caused her to retaliate in a manner calculated to get her husband’s attention while visiting on him some of the misery she had long endured.” [15]

The bitterness in their relationship at the time was shown in his offer to her of a divorce; a condition very similar to what many combat veterans and their families experience today. After he received news of the allegations that Fannie was spreading among their friends around town, Chamberlain wrote to her:

“If it is true (as Mr. Johnson seems to think there is a chance of its being) that you are preparing for an action against me, you need not give yourself all this trouble. I should think we had skill enough to adjust the terms of a separation without the wretchedness to all our family which these low people to whom it would seem that you confide your grievances & plans will certainly bring about.

You never take my advice, I am aware.

But if you do not stop this at once it will end in hell.” [16]

His words certainly seem harsh, especially in our time where divorce, be it contested or uncontested does not have the same social stigma it did then. Willard Wallace writes that the letter “reflects bewilderment, anger, even reproof, but not recrimination; and implicit throughout is an acute concern for Fanny, who did not seem to realize the implications of legal action. The lot of a divorcee in that era in a conservative part of the country was not likely to be a happy one.” [17]This could well be the case, but we do not know for sure his intent. We can say that it speaks to the mutual distress, anger and pain that both Joshua and Fannie were suffering at the time.

The marriage endured a separation which lasted until 1871 when his final term of office expired they reconciled, and the marriage did survive, for nearly forty more years. “Whatever differences may have once occasionally existed between Chamberlain and Fanny, the two had been very close for many years.” [18] The reconciliation could have been for any number of reasons, from simple political expedience, in that he had been rejected by his party to be appointed as Senator, and the realization that “that politics, unlike war, could never stir his soul.” [19] Perhaps he finally recognized just how badly he had hurt Fannie over all the years of his neglect of her needs. But it is just as likely that deep in his heart he really did love her despite his chronic inability for so many years to demonstrate it in a way she could feel. Fannie died in 1905 and Chamberlain, who despite all of their conflicts loved her and grieved her, a grief “tinged with remorse and perhaps also with guilt.” [20] The anguished widower wrote after her death:

“You in my soul I see, faithful watcher, by my cot-side long days and nights together, through the delirium of mortal anguish – steadfast, calm, and sweet as eternal love. We pass now quickly from each other’s sight, but I know full well that where beyond these passing scenes you shall be, there will be heaven!”

Chamberlain made a final trip to Gettysburg in May of 1913. He felt well enough to give a tour to a delegation of federal judges. “One evening, an hour or so before sunset, he trudged, alone, up the overgrown slope of Little Round Top and sat down among the crags. Now in his Gothic imagination, the ghosts of the Little Round Top dead rose up around him….he lingered up the hillside, an old man lost in the sepia world of memory.” [21] He was alone.

Chamberlain died on a bitterly cold day, February 24th 1914 of complications from complications of the ghastly wound that he received at Petersburg in 1864. The Confederate minié ball that had struck him at the Rives’ Salient finally claimed his life just four months shy of 50 years since the Confederate marksman found his target.

Sadly, the story of the marriage of Joshua and Fannie Chamberlain is all too typical of many military marriages and relationships where a spouse returns home changed by their experience of war and struggles to readjust to civilian life. This is something that we need to remember when we encounter those changed by war and the struggles of soldiers as well as their families; for if we have learned nothing from our recent wars it is that the wounds of war extend far beyond the battlefield, often scarring veterans and their families for decades after the last shot of the war has been fired.

The Battle for Little Round Top which is so legendary in our collective history and myth was in the end something more than a decisive engagement in a decisive battle. It was something greater and larger than that, it is the terribly heart wrenching story of ordinary, yet heroic men like Gouverneur Warren, Strong Vincent, Chamberlain and Paddy O’Rorke and their families who on that day were changed forever.

Chamberlain, ever the romantic, spoke about that day when dedicating the Maine Monument in 1888; about the men who fought that day and what they accomplished:

“In great deeds, something abides. On great fields, something stays. Forms change and pass; bodies disappear; but spirits linger, to consecrate ground for the vision-place of souls… generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field, to ponder and dream; and lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.” [22]

The one thing none of us who return changed by war and military service seem to really master, is how to fully be present in the lives of those we love when we return.

                                                             Notes 

[1] Ibid. Golay, To Gettysburg and Beyond p.282

[2] Ibid. Smith Fanny and Joshua p.182

[3] Ibid. Smith, Fanny and Joshua p.180

[4] Ibid. Longacre Joshua Chamberlain p.260

[5] Ibid. Smith, Fanny and Joshua pp.178-179

[6] Ibid. Smith, Fanny and Joshua p.181

[7] Ibid. Longacre Joshua Chamberlain p.

[8] Ibid. LaFantasie Twilight at Little Round Top p.245

[9] Ibid. Smith, Fanny and Joshua p.180 It is interesting to note that Chamberlain’s commentary is directed at Northerners who were even just a few years after the war were glorifying Confederate leader’s exploits. Chamberlain instead directs the attention of his audience, and those covering the speech to the atrocities committed at the Fort Pillow massacre of 1864 and to the hellish conditions at the Andersonville and Belle Isle prisoner of war camps run by the Confederacy.

[10] Ibid. Wallace The Soul of the Lion p.203

[11] Ibid. Golay, To Gettysburg and Beyond p.289

[12] Ibid. Longacre  Joshua Chamberlain: The Soldier and the Man p.259

[13] Ibid. Golay, To Gettysburg and Beyond p.288

[14] Ibid. Longacre Joshua Chamberlain: The Soldier and the Man p.285

[15] Ibid. Longacre Joshua Chamberlain: The Soldier and the Man p.268

[16] Chamberlain, Joshua L. Letter Joshua L. Chamberlain to “Dear Fanny” [Fanny Chamberlain], Augusta, November 20, 1868 retrieved from Bowdoin College, Joshua Lawrence Chamberlain Documents http://learn.bowdoin.edu/joshua-lawrence-chamberlain/documents/1868-11-20.html 8 November 2014

[17] Ibid. Wallace The Soul of the Lion p.227

[18] Ibid. Wallace The Soul of the Lion p.297

[19] Ibid. Golay To Gettysburg and Beyond p.290

[20] Ibid. Longacre  Joshua Chamberlain: The Soldier and the Man p.290

[21] Ibid. Golay To Gettysburg and Beyond PPP.342-343

[22] Chamberlain, Joshua Lawrence. Chamberlain’s Address at the dedication of the Maine Monuments at Gettysburg, October 3rd 1888 retrieved from http://www.joshualawrencechamberlain.com/maineatgettysburg.php 4 June 2014

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February 28, 2020 · 03:04

“But what is the good of a man being honest in his worship of dishonesty?” Spirituality and Faith in the Trump Era


Father Brown

Friends of Padre Steve’s World,

Just a short thought tonight at the close of Ash Wednesday, or actually deep into the night after Ash Wednesday. Yesterday was a wonderful day, in which I began to really experience a certain joy in faith, of course as always tempered by reason, and the ministry of caring for a diverse workforce. It was probably the busiest and most meaningful Ash Wednesday I have ever experienced in close to 28 years of Chaplain ministry, which include two years where I was for all intents and purposes an agnostic hoping that God still existed after my return from Iraq, followed by another decade of of doubt, depression, and despondency regarding life, and ministry.

However, since November of last year when I was assigned to my final active duty post, that faith has began to return, as well as a renewal of my calling as a Priest and Chaplain. Likewise, Ash Wednesday became a joyous rather than an onerous observance. I was busy all day with walking about caring for people, conducting the first Ash Wednesday service in over a decade at the shipyard and being out and about responding to people who for whatever reason could not attend the service by still wanted to receive the sign of the cross marked in ash upon their foreheads. It was a day of wonderful surprises as instead of saddling people with strict dietary regulations and fretting over what they were going to have to give up I asked them to really experience God’s love by simply accepting the proposition that God loved them, accepted them, and wanted them to do the same to others.

Of course I followed the liturgy for the day, and read the designated scriptures. I did not hammer the points from the Biblical readings home as hard as I once might have been tempted to do. Nor did I try to use my position to convince people to see things my way, as I admitted, I don’t pretend to give God religious instruction, and instead decided to let the Scriptures do the preaching themselves, instead of me since they were so contrary to our materialistic American culture, and the last time I did so a parishioner attempted to have me charged and tried by Court Martial, I didn’t need to hammer home points but let the Holy Spirit of God do his or her job; with the exception of Jesus I do not ascribe gender to the Trinity. My purpose was to invite people to renewing their faith in Jesus through the confession of their sins without condemning them, and in addition make sure than whenever they come to me in whatever capacity, that I greet them and care for them with love and personal care.  I am reminded of the words of Bishop Blackie in The Archbishop Goes to Andalusia, the miscreant Auxiliary Bishop to the Cardinal Archbishop of Chicago goes to Seville Spain.

In the novel Bishop Blackie makes a comment after celebrating Mass in the cathedral at Seville. He said “Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (The Archbishop in Andalusia p.77) Honestly, I think that should be the place of the Priest  in every encounter, even those that are not sacramental. It should be an everyday part of our lives. That being said there are times that a Priest, Minister, Rabbi, Imam, or other clergy person can be beaten down by life, and even by the leaders of the institutions that they serve. I such cases it is often hard to smile or be compassionate to others because we, at that point are empty vessels, at best hoping and praying that we will again find meaning and joy in our vocations, or succumbing to the pain of rejection and evil committed by clerical leaders in the name of God.

Instead of preaching for people to obey rules, I asked them to consider showing love and care to the poor, the lost, the weak, and the lonely, and not be an ass about it by acting arrogant and brag publicly about their allegedly superior spiritual position. I noted, with quite a bit of honesty that when it came to being a Priest, Chaplain, and Husband I have barely stayed at the Mendoza Line, which is basically hitting for a batting average of about .200. This might keep me in the game due to certain skills, but it will not get me to the hall of fame.

In light of that I hardly have the right to preach to people about how they should live their lives, and follow rules that I struggle with; but instead encourage them to seek God’s love, to be honest about their lives, their strengths, and weaknesses; their successes, and failures, and then allow God to work in and through them as instruments of God’s grace and love.

When I was going through my most difficult times of doubt after Iraq it was Father Andrew Greeley’s Bishop Blackie Ryan mysteries that kept a spark of hope and faith alive in my life. In his novel The Bishop and the Beggar Girl of St. Germain, Bishop Blackie noted “Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.” I can say truthfully that I know what that is like.

More recently we have discovered the latest BBC series based on G.K. Chesterton’s “Father Brown” mysteries. Now that I have seen the series and am watching it a second time, with the addition of previously unaired episodes on Netflix, I am becoming interested in reading Chesterton’s novels, but I digress.

Today was another exceptionally busy day of ministry beginning with an employee who decided to decided to trust me with his marital and spiritual issues based on my Klingon Valentine’s Day article, which I sent out through our Public Affairs Officer to all hands note in a truncated form. He appreciated my openness, and willingness to share my failings as a husband, Priest, and human being in a way that most ministers won’t. It was a long session and I believe that we have built a relationship that will either help save his marriage, or set the stage for a divorce with a soft landing. Sometimes, and sadly, because of how embittered relationship can become, that is the most Christian thing that will happen. I hope we can work to bring reconciliation to this couple. However, I cannot predict what will happen, but promised that I would walk with them through this terrible time.

But just before the appointment I was called because one of our civilian administrative assistants died unexpectedly before work this morning. She was beloved, and what some people don’t realize, that in places like the Naval Shipyard, our civilian employees are like family to each other. They work with each other for decades, it’s not like the active duty military where we transfer every few years. In the case of the shipyard, which is the oldest in the Western Hemisphere, many employees have family connections going back generations to it. So I spent about half of my day with those employees doing grief counseling, and since I hung around to get to know people I ended up answering other people’s questions about faith, religion, and church history. It was wonderful. I didn’t push anything on them, and explained the differences in what different Christian denominations believe without condemning any of them. Of course that is a significant part of my spiritual “Long Strange Trip.” Because of that I am willing to appreciate the differences of different denominations, even as I am able to explain how they differ with other Christian denominations, without condemning them.

So it was a wonderful day, but it was exhausting, as at my heart I am an introvert who chooses to push my boundaries and at work function as an extrovert. Of course that means that when I come home I often withdraw into my emotional bucket in order to regenerated so I can do the next day. By the way that is a Star Trek Deep Space Nice reference. Google it if you must, but for practical purposes I am an emotional changeling, like DS 9’s Chief of Security, Odo, after so long I have to revert to my emotional introvert gelatinous state in order to regenerate at function in the military and the church. That is an odd comparison, but it is the best I can do.

But, where was I?

Oh that’s right, Ash Wednesday ministry; ministry the day following, Father Brown, and Bishop Blackie Ryan, are my inspiration. It is true that they are fictional characters, but the men who wrote their stories were not, they were very real, and their fictional characters have helped me continue to believe, Even when the Bible didn’t,  and likewise brought  a reality and joy to ministry that I didn’t know; even when I knew it all. But, as the late MLB Hall of Fame Baltimore Orioles manager, Earl Weaver noted “it’s what you learn after you know it all that counts.” That is quite true of my spiritual life.

Likewise, there are people who use the Bible as a weapon, in order to justify their misdeeds and hatred for others. It can be a terrible thing. In one of the Father Brown mysteries, Chesterton, writing as his character Father Brown, wrote:

“Sir Arthur St. Clare, as I have already said, was a man who read his Bible. That was what was the matter with him…. Of course, he read the Old Testament rather than the New. Of course, he found in the Old Testament anything that he wanted—lust, tyranny, treason. Oh, I dare say he was honest, as you call it. But what is the good of a man being honest in his worship of dishonesty?”

The problem is, that people of every faith tend to use select parts of their Holy Scriptures as weapons against people who they deem unworthy of the love of God. They are honest people, but as Father Brown noted: “But what is the good of a man being honest in his worship of dishonesty?” Sadly, that is all too true of too much of the Christian Church, as well as the clergy of other religions.

Until tomorrow, Peace

Peace,

Padre Steve+

 

 

 

 

 

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February 14, 2020 · 01:10

“How Hollow is the Sound of Victory without Someone to Share it with? Honor Gives Little Comfort to a Man Alone in his Home… and in his heart.” Thoughts on Valentine’s Day from a Klingon Perspective

 


Friends of Padre Steve’s World,

Well it is Valentine’s Day and I think that it completely appropriate to talk about love. Now I know that this particular day brings up a lot of good as well as bad memories. If someone is in the middle of a divorce, break up, or just simply is alone it can be a painful experience. On the other hand if you have discovered love, are in love, or even hopelessly infatuated by someone despite the reality that you might be rejected by them it can be a special, and maybe even an expensive day.

However, some of us get lucky and Cupid, the flying naked kid armed with a bow and arrow, shoots us in the ass one day and we discover that one true love. That happened to me in September of 1978 when I met Judy. I fell in love with her that night, but it took a while to develop. We are coming up on our 37th marriage anniversary this June, 6 days after my projected retirement ceremony, which is exactly 37 years after I was commissioned as an Army Second Lieutenant on June 19th 1983. My career in the military, in the Army and Navy has been difficult on her, especially after I came home from various deployments and combat deployments. Though I am now, and have been a chaplain since 1992, I have always been a warrior and soldier at heart, even when unarmed on combat deployments and getting shot at. Thus I find that I am very much attracted to the Klingons in Star Trek the Next Generation and Deep Space Nine, because it is in those series we discover just how complex Klingon culture, traditions, and religious beliefs are. Thankfully for me Judy shares my love of Star Trek, especially DS9. 

So I was thinking about what to do for her this Valentine’s Day as for much of my life I have been pretty lousy at giving her the attention and honor she is due, especially things like Valentine’s Day, birthdays and anniversaries. No doubt, though a faithful husband, I pretty much have been at the Mendoza Line when it comes to romance. Part of this is because of the fact that for close to half of our marriage I have been away from home, and came back pretty messed up from war.

When I was going through my Clinical Pastoral Education Residency at Parkland Memorial Hospital in Dallas following Seminary, that my CPE Supervisor, Steve Ivy was able to connect my compartmentalization of my emotions with Lieutenant Worf, the Klingon Security Officer of the Enterprise in Star Trek the Next Generation played by Michael Dorn, who reprised the role in Star Trek Deep Space Nine. For me that was an eye opening experience. Though I was by that time an ordained minister, and two years later a Priest, I was always a warrior at heart, wanting, desiring, and volunteering time and time again for dangerous assignments. My first 17 1/2 years in the military were in the Army National Guard, active Duty Army, and Army Reserve, and even though I was mobilized to support Operation Joint Endeavor, the Bosnia Peace Enforcement mission, but in a purely support role. I was not until I entered the Navy, taking off my rank as a Major in the Army Reserve to return to active duty as a Navy Lieutenant in February 1999, and the attacks of 9/11/2001 that I got my chance for action at sea in 2002 in Operation Enduring Freedom and the UN Oil Embargo on Iraq in 2002, where I served as an “advisor” to a boarding team, numerous trips to Marine Security Forces in the Middle East from 2003 to 2006, and service in Iraq from 2007 to 2008 with the Advisors of the Iraq Assistance Group in Al Anbar Province, from the Syrian Border to Fallujah and about everywhere in between. It was an amazing combat tour, mostly outside the big bases, working with small teams of American advisors and Iraqi Army, Police, and Border forces. It was the best and most rewarding of tours of my career, but I came back changed. Since I have written about those experiences many times, I won’t go into details, but if I could have remained in Iraq supporting the advisors I would have stayed on indefinitely, and would have gone back given the chance. I left a lot of my soul in Iraq and I pray for the Iraqis, soldiers and civilians alike, who befriended me as the man they called the American Imam. But I digress…

But back to the Klingons, love, marriage, and Valentine’s Day. In one of the early Next Generation episodes Lieutenant Worf is asked by young Wesley Crusher what Klingon courtship is like. Worf replied:

I will sing Klingon love poems while she throws furniture. I duck a lot.

So today I posted a quote from DS9 on my Facebook timeline this morning while waiting at the Medical Center pharmacy. It was from an episode titled Looking for par’Mach in All the Wrong Places where the Ferengi Bartender, Quark ends up helping his Klingon ex-wife Grilka to deal with the financial situation of her House, which he helped her to gain following the death of her husband. Quark is forced to do battle with Grilka’s bodyguard who cannot abide a Ferengi being part of her house. The bodyguard issues a challenge which Quark could never match without help, which Worf and Jadzia Dax give him, but there is a technical glitch and to stall for time Quark issues a supposed Ferengi tradition, which he invented on the spot, The Right of Proclamation, a speech about his love for Grilka:

To this end my blade soars through the
aquarium of my soul seeking the
kelp of discontent which must be cut so that the
rocky bottom of love lies in waiting, with fertile
sand of the coming seed of Grilka’s
affection.
And yet, does this explain my need for her? No. It is like
oh, a giant cave of emptiness waiting for
the bats of love to hang by –

Judy responded by telling people that she would look at my medication list and look for side effects, and that people could direct message her. It was a perfect riposte.

But Quark’s words are those are the words of a Ferengi, not a Klingon, though Quark gave it his best. As Worf gets ready to marry Jadzia, she has to be approved by the matriarch of the House of Martok, and she makes Jadzia’s life hell.

But Martok encourages Worf, saying:

“We are not accorded the luxury of choosing the women we fall in love with. Do you think Sirella is anything like the woman I thought that I’d marry? She is a prideful, arrogant, mercurial woman who shares my bed far too infrequently for my taste. And yet… I love her deeply. We Klingons often tout our prowess in battle, our desire for glory and honor above all else… but how hollow is the sound of victory without someone to share it with? Honor gives little comfort to a man alone in his home… and in his heart.” 

When Jadzia successfully passes the tests of Martok’s wife Sirella, the traditional Klingon wedding takes place in Quark’s bar on DS9. The traditional Klingon marriage includes the Klingon creation story, which is enacted by the bride and groom. It certainly is not a Christian understanding of creation, but it does encapsulate the depth of love between two people:

With fire and steel did the gods forge the Klingon heart. So fiercely did it beat, so loud was the sound, that the gods cried out, ‘On this day we have brought forth the strongest heart in all the heavens. None can stand before it without trembling at its strength.’ But then the Klingon heart weakened, its steady rhythm faltered and the gods said, ‘Why have you weakened so? We have made you the strongest in all of creation. And the heart said ‘I am alone.’ And the gods knew that they had erred. So they went back to their forge and brought forth another heart. But the second heart beat stronger than the first, and the first was jealous of its power. Fortunately, the second heart was tempered by wisdom. ‘ If we join together, no force can stop us.’ And when the two hearts began to beat together, they filled the heavens with a terrible sound. For the first time, the gods knew fear. They tried to flee, but it was too late. The Klingon hearts destroyed the gods who created them and turned the heavens to ashes. To this very day, no one can oppose the beating of two Klingon hearts… 
After either courting each other or being married for over forty years I think that Judy and I are a lot like Klingons. I am the proud, yet damaged warrior, she is the proud and faithful wife, and after all these years our hearts beat together.

This may not make a lot of sense to some readers, unless you are true Star Trek nerds, not that there is anything wrong with that.

The thing is that for all its commercialization, and despite the pain that often accompanies love, that Valentine’s Day is a celebration of love between two people, when their hearts beat together. One of my office mates lost his wife of 38 years two and a half years ago. If someone had not told me that he was a widower, it would be hard to guess it. When we talk about life, music, television, life, and family, he speaks of her in such a way that I know that his love for her did not die when she did. Their hearts still beat as one, and I love that, I wish I had actually met her. But, he has his son and other relatives in the local area and still lives a rich life, he is happy, and is still in love with her.

I hope and pray that everyone gets to experience that kind of undying love.

Until tomorrow,

Peace,

Padre Steve+

 

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July 2, 2019 · 19:32

A Hero and His Dark Side: Joshua and Fannie Chamberlain, a Portrait Of Wartime Military Marriage

fannychamberlain1

                     Fannie and Joshua Chamberlain (Dale Gallon) 

Friends of Padre Steve’s World,

The past couple days I have posted articles from my still untitled text on the Battle of Gettysburg dealing with the lives of three of the men who were immortalized during the battle of Little Round Top. Today is A follow up to those articles dealing with an American icon with feet of clay. The impact of war on those who go to war and the loved ones that they return to is often incredibly difficult, I know from experience. I am lucky, first I survived war, then I at least until now have survived its aftermath, finally, I have a wife who survived it with me and in spite of all the trauma our marriage not only survived but has become better. I hope that you appreciate this account of the post-war life of Joshua and Fannie Chamberlain.

Peace

Padre Steve+

Chamberlain’s accolades were certainly earned but others on that hill have been all too often overlooked by most people. This list includes Gouverneur Warren who was humiliated by Phillip Sheridan at Five Forks, Strong Vincent who died on of wounds suffered on Little Round Top and Paddy O’Rorke, the commander of the 140th New York of Weed’s Brigade on Vincent’s right who was mortally wounded that day.

After the war like most citizen soldiers, Chamberlain returned to civilian life, and a marriage that was in crisis in which neither Joshua nor Fannie seemed able to communicate well enough to mend.  The troubled couple “celebrated their tenth wedding anniversary on December 7, 1865. He gave her a double banded gold-and-diamond bracelet from Tiffany’s, an extravagant gift that only temporarily relieved the stresses at work just below the surface of their bland marriage. Wartime separation had perhaps damaged it more than Chamberlain knew.”  [1]

When he came home Chamberlain was unsettled. Fannie quite obviously hoped that his return would reunite them and bring about “peaceful hours and the sweet communion of uninterrupted days with the husband that had miraculously survived the slaughter” [2] and who had returned home, but it was not to be. Army life had given him a sense of purpose and meaning that he struggled to find in the civilian world. He was haunted by a prediction made by one of his professors. A prediction that “he would return from war “shattered” & “good for nothing,” [3] Chamberlain began to search for something to give his life meaning. He began to write a history of V Corps and give speeches around the northeast, and “these engagements buoyed his spirit, helping him submerge his tribulations and uncertainties in a warm sea of shared experience. [4] In his travels he remained apart from Fannie, who remained with the children, seldom including her in those efforts. She expressed her heart in a letter in early 1866:

“I have no idea when you will go back to Philadelphia, why dont you let me know about things dear?….I think I will be going towards home soon, but I want to hear from you. What are you doing dear? are you writing for your book? and how was it with your lecture in Brunswick- was it the one at Gettysburg? I look at your picture when ever I am in my room, and I am lonely for you. After all, every thing that is beautiful must be enjoyed with one you love, or it is nothing to you. Dear, dear Lawrence write me one of the old letters…hoping to hear from you soon…I am as in the old times gone bye Your Fannie.” [5]

In those events he poured out his heart in ways that seemed impossible for him to do with Fannie. He accounted those wives, parents, sons and daughters at home who had lost those that they loved, not only to death:

“…the worn and wasted and wounded may recover a measure of their strength, or blessed by your cherishing care live neither useless nor unhappy….A lost limb is not like a brother, an empty sleeve is not like an empty home, a scarred breast is not like a broken heart. No, the world may smile again and repair its losses, but who shall give you back again a father? What husband can replace the chosen of your youth? Who shall restore a son? Where will you find a lover like the high hearted boy you shall see no more?” [6]

Chamberlain set his sights on politics, goal that he saw as important in championing the rights of soldiers and their well treatment by a society, but a life that again interrupted his marriage to Fannie and brought frequent separation. Instead of the one term that Fannie expected, Chamberlain ended up serving four consecutive one year terms as Governor of Maine, and was considered for other political offices. However, the marriage continued to suffer and Fannie’s “protracted absence from the capital bespoke her attitude toward his political ambitions.” [7]  Eventually Chamberlain returned home and. “For twelve years following his last term as governor, he served as president of Bowdoin College, his alma mater. [8]

He became a champion of national reconciliation admired by friend and former foe alike, but he returned with bitterness towards some in the Union who he did not believe cared for his comrades or their families, especially those who had lost loved ones in the war. While saluting those who had served in the Christian and Sanitary Commissions during the war, praising veterans, soldiers and their families he noted that they were different than:

Those who can see no good in the soldier of the Union who took upon his breast the blow struck at the Nation’s and only look to our antagonists for examples of heroism- those over magnanimous Christians, who are so anxious to love their enemies that they are willing to hate their friends….I have no patience with the prejudice or the perversity that will not accord justice to the men who have fought and fallen on behalf of us all, but must go round by the way of Fort Pillow, Andersonville and Belle Isle to find a chivalry worthy of praise.” [9]

Chamberlain’s post-war life, save for the times that he was able to revisit the scenes of glory and be with his former comrades was marred by deep personal and professional struggles and much suffering. He struggled with the adjustment to civilian life, which for him was profoundly difficult. He “returned to Bowdoin and the college life which he had sworn he would not again endure. Three years of hard campaigning however, had made a career of college teaching seem less undesirable, while his physical condition made a permanent army career impossible.” [10] The adjustment was more than even he could anticipate, and the return to the sleepy college town and monotony of teaching left much to be desired.

These are not uncommon situations for combat veterans to experience, and Joshua Chamberlain, the hero of Little Round Top who was well acquainted with the carnage of war, suffered immensely. His wounds never fully healed and he was forced to wear what would be considered an early form of a catheter and bag. In 1868 he was awarded a pension of thirty dollars a month for his Petersburg wound which was described as “Bladder very painful and irritable; whole lower part of abdomen tender and sensitive; large urinal fistula at base of penis; suffers constant pain in both hips.” [11] Chamberlain struggled to climb out of “an emotional abyss” in the years after the war. Part was caused by his wounds which included wounds to his sexual organs, shattering his sexuality and caused his marriage to deteriorate.

He wrote to Fannie in 1867 about the “widening gulf between them, one created at least in part by his physical limitations: “There is not much left in me to love. I feel that all too well.” [12] Chamberlain’s inability to readjust to civilian life following the war, and Fanny’s inability to understand what he had gone through during it caused great troubles in their marriage. Chamberlain “felt like hell a lot of the time, morose in mood and racked with pain.” [13] His wounds would require more surgeries, and in “April 1883 he was forced to have extensive surgery on his war wounds, and through the rest of the decade and well into the next he was severely ill on several occasions and close to death once.” [14]

By 1868 the issues were so deep that Fannie threatened him with divorce and was accusing Joshua of domestic abuse, not in court, but among her friends and in town; a charge which he contested. It is unknown if the abuse actually occurred and given Chamberlain’s poor physical condition it is unlikely that he could have done what she claimed, it is actually much more likely, based on her correspondence as well as Fannie’s:

“chronic depression, her sense of being neglected of not abandoned, and her status as an unappreciated appendage to her husband’s celebrated public career caused her to retaliate in a manner calculated to get her husband’s attention while visiting on him some of the misery she had long endured.” [15]

The bitterness in their relationship at the time was shown in his offer to her of a divorce; a condition very similar to what many combat veterans and their families experience today. After he received news of the allegations that Fannie was spreading among their friends around town, Chamberlain wrote to her:

“If it is true (as Mr. Johnson seems to think there is a chance of its being) that you are preparing for an action against me, you need not give yourself all this trouble. I should think we had skill enough to adjust the terms of a separation without the wretchedness to all our family which these low people to whom it would seem that you confide your grievances & plans will certainly bring about.

You never take my advice, I am aware.

But if you do not stop this at once it will end in hell.” [16]

His words certainly seem harsh, especially in our time where divorce, be it contested or uncontested does not have the same social stigma it did then. Willard Wallace writes that the letter “reflects bewilderment, anger, even reproof, but not recrimination; and implicit throughout is an acute concern for Fanny, who did not seem to realize the implications of legal action. The lot of a divorcee in that era in a conservative part of the country was not likely to be a happy one.” [17]This could well be the case, but we do not know for sure his intent. We can say that it speaks to the mutual distress, anger and pain that both Joshua and Fannie were suffering at the time.

The marriage endured a separation which lasted until 1871 when his final term of office expired they reconciled, and the marriage did survive, for nearly forty more years. “Whatever differences may have once occasionally existed between Chamberlain and Fanny, the two had been very close for many years.” [18] The reconciliation could have been for any number of reasons, from simple political expedience, in that he had been rejected by his party to be appointed as Senator, and the realization that “that politics, unlike war, could never stir his soul.” [19] Perhaps he finally recognized just how badly he had hurt her over all the years of his neglect of her needs. But it is just as likely that deep in his heart he really did love her despite his chronic inability for so many years to demonstrate it in a way she could feel. Fannie died in 1905 and Chamberlain, who despite all of their conflicts loved her and grieved her, a grief “tinged with remorse and perhaps also with guilt.” [20] The anguished widower wrote after her death:

“You in my soul I see, faithful watcher, by my cot-side long days and nights together, through the delirium of mortal anguish – steadfast, calm, and sweet as eternal love. We pass now quickly from each other’s sight, but I know full well that where beyond these passing scenes you shall be, there will be heaven!”

Chamberlain made a final trip to Gettysburg in May of 1913. He felt well enough to give a tour to a delegation of federal judges. “One evening, an hour or so before sunset, he trudged, alone, up the overgrown slope of Little Round Top and sat down among the crags. Now in his Gothic imagination, the ghosts of the Little Round Top dead rose up around him….he lingered up the hillside, an old man lost in the sepia world of memory.” [21] He was alone.

Chamberlain died on a bitterly cold day, February 24th 1914 of complications from complications of the ghastly wound that he received at Petersburg in 1864. The Confederate minié ball that had struck him at the Rives’ Salient finally claimed his life just four months shy of 50 years since the Confederate marksman found his target.

Sadly, the story of the marriage of Joshua and Fannie Chamberlain is all too typical of many military marriages and relationships where a spouse returns home changed by their experience of war and struggles to readjust to civilian life. This is something that we need to remember when we encounter those changed by war and the struggles of soldiers as well as their families; for if we have learned nothing from our recent wars it is that the wounds of war extend far beyond the battlefield, often scarring veterans and their families for decades after the last shot of the war has been fired.

The Battle for Little Round Top which is so legendary in our collective history and myth was in the end something more than a decisive engagement in a decisive battle. It was something greater and larger than that, it is the terribly heart wrenching story of ordinary, yet heroic men like Vincent, Chamberlain and O’Rorke and their families who on that day were changed forever. As Chamberlain, ever the romantic, spoke about that day when dedicating the Maine Monument in 1888; about the men who fought that day and what they accomplished:

“In great deeds, something abides. On great fields, something stays. Forms change and pass; bodies disappear; but spirits linger, to consecrate ground for the vision-place of souls… generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field, to ponder and dream; and lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.” [22]

                                                             Notes 

[1] Ibid. Golay, To Gettysburg and Beyond p.282

[2] Ibid. Smith Fanny and Joshua p.182

[3] Ibid. Smith, Fanny and Joshua p.180

[4] Ibid. Longacre Joshua Chamberlain p.260

[5] Ibid. Smith, Fanny and Joshua pp.178-179

[6] Ibid. Smith, Fanny and Joshua p.181

[7] Ibid. Longacre Joshua Chamberlain p.

[8] Ibid. LaFantasie Twilight at Little Round Top p.245

[9] Ibid. Smith, Fanny and Joshua p.180 It is interesting to note that Chamberlain’s commentary is directed at Northerners who were even just a few years after the war were glorifying Confederate leader’s exploits. Chamberlain instead directs the attention of his audience, and those covering the speech to the atrocities committed at the Fort Pillow massacre of 1864 and to the hellish conditions at the Andersonville and Belle Isle prisoner of war camps run by the Confederacy.

[10] Ibid. Wallace The Soul of the Lion p.203

[11] Ibid. Golay, To Gettysburg and Beyond p.289

[12] Ibid. Longacre  Joshua Chamberlain: The Soldier and the Man p.259

[13] Ibid. Golay, To Gettysburg and Beyond p.288

[14] Ibid. Longacre Joshua Chamberlain: The Soldier and the Man p.285

[15] Ibid. Longacre Joshua Chamberlain: The Soldier and the Man p.268

[16] Chamberlain, Joshua L. Letter Joshua L. Chamberlain to “Dear Fanny” [Fanny Chamberlain], Augusta, November 20, 1868 retrieved from Bowdoin College, Joshua Lawrence Chamberlain Documents http://learn.bowdoin.edu/joshua-lawrence-chamberlain/documents/1868-11-20.html 8 November 2014

[17] Ibid. Wallace The Soul of the Lion p.227

[18] Ibid. Wallace The Soul of the Lion p.297

[19] Ibid. Golay To Gettysburg and Beyond p.290

[20] Ibid. Longacre  Joshua Chamberlain: The Soldier and the Man p.290

[21] Ibid. Golay To Gettysburg and Beyond PPP.342-343

[22] Chamberlain, Joshua Lawrence. Chamberlain’s Address at the dedication of the Maine Monuments at Gettysburg, October 3rd 1888 retrieved from http://www.joshualawrencechamberlain.com/maineatgettysburg.php 4 June 2014

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July 2, 2018 · 18:00

The Hidden Side of the Hero: Joshua and Fannie Chamberlain, Military Marriage

fannychamberlain1

Fannie and Joshua Chamberlain (Dale Gallon) 

Friends of Padre Steve’s World,

The past few days I have posted articles from my still untitled text on the Battle of Gettysburg dealing with the lives of three of the men who were immortalized during the battle of Little Round Top. Today is A follow up to those articles dealing with an American icon with feet of clay. The impact of war on those who go to war and the loved ones that they return to is often incredibly difficult, I know from experience. I am lucky, first I survived war, then I at least until now have survived its aftermath, finally, I have a wife who survived it with me and in spite of all the trauma our marriage not only survived but has become better. I hope that you appreciate this account of the post-war life of Joshua and Fannie Chamberlain.

Peace

Padre Steve+

Chamberlain’s accolades were certainly earned but others on that hill have been all too often overlooked by most people. This list includes Gouverneur Warren who was humiliated by Phillip Sheridan at Five Forks, Strong Vincent who died on of wounds suffered on Little Round Top and Paddy O’Rorke, the commander of the 140th New York of Weed’s Brigade on Vincent’s right who was mortally wounded that day.

After the war like most citizen soldiers, Chamberlain returned to civilian life, and a marriage that was in crisis in which neither Joshua nor Fannie seemed able to communicate well enough to mend.  The troubled couple “celebrated their tenth wedding anniversary on December 7, 1865. He gave her a double banded gold-and-diamond bracelet from Tiffany’s, an extravagant gift that only temporarily relieved the stresses at work just below the surface of their bland marriage. Wartime separation had perhaps damaged it more than Chamberlain knew.”  [1]

When he came home Chamberlain was unsettled. Fannie quite obviously hoped that his return would reunite them and bring about “peaceful hours and the sweet communion of uninterrupted days with the husband that had miraculously survived the slaughter” [2] and who had returned home, but it was not to be. Army life had given him a sense of purpose and meaning that he struggled to find in the civilian world. He was haunted by a prediction made by one of his professors. A prediction that “he would return from war “shattered” & “good for nothing,” [3] Chamberlain began to search for something to give his life meaning. He began to write a history of V Corps and give speeches around the northeast, and “these engagements buoyed his spirit, helping him submerge his tribulations and uncertainties in a warm sea of shared experience. [4] In his travels he remained apart from Fannie, who remained with the children, seldom including her in those efforts. She expressed her heart in a letter in early 1866:

“I have no idea when you will go back to Philadelphia, why dont you let me know about things dear?….I think I will be going towards home soon, but I want to hear from you. What are you doing dear? are you writing for your book? and how was it with your lecture in Brunswick- was it the one at Gettysburg? I look at your picture when ever I am in my room, and I am lonely for you. After all, every thing that is beautiful must be enjoyed with one you love, or it is nothing to you. Dear, dear Lawrence write me one of the old letters…hoping to hear from you soon…I am as in the old times gone bye Your Fannie.” [5]

In those events he poured out his heart in ways that seemed impossible for him to do with Fannie. He accounted those wives, parents, sons and daughters at home who had lost those that they loved, not only to death:

“…the worn and wasted and wounded may recover a measure of their strength, or blessed by your cherishing care live neither useless nor unhappy….A lost limb is not like a brother, an empty sleeve is not like an empty home, a scarred breast is not like a broken heart. No, the world may smile again and repair its losses, but who shall give you back again a father? What husband can replace the chosen of your youth? Who shall restore a son? Where will you find a lover like the high hearted boy you shall see no more?” [6]

Chamberlain set his sights on politics, goal that he saw as important in championing the rights of soldiers and their well treatment by a society, but a life that again interrupted his marriage to Fannie and brought frequent separation. Instead of the one term that Fannie expected, Chamberlain ended up serving four consecutive one year terms as Governor of Maine, and was considered for other political offices. However, the marriage continued to suffer and Fannie’s “protracted absence from the capital bespoke her attitude toward his political ambitions.” [7]  Eventually Chamberlain returned home and. “For twelve years following his last term as governor, he served as president of Bowdoin College, his alma mater. [8]

He became a champion of national reconciliation admired by friend and former foe alike, but he returned with bitterness towards some in the Union who he did not believe cared for his comrades or their families, especially those who had lost loved ones in the war. While saluting those who had served in the Christian and Sanitary Commissions during the war, praising veterans, soldiers and their families he noted that they were different than:

Those who can see no good in the soldier of the Union who took upon his breast the blow struck at the Nation’s and only look to our antagonists for examples of heroism- those over magnanimous Christians, who are so anxious to love their enemies that they are willing to hate their friends….I have no patience with the prejudice or the perversity that will not accord justice to the men who have fought and fallen on behalf of us all, but must go round by the way of Fort Pillow, Andersonville and Belle Isle to find a chivalry worthy of praise.” [9]

Chamberlain’s post-war life, save for the times that he was able to revisit the scenes of glory and be with his former comrades was marred by deep personal and professional struggles and much suffering. He struggled with the adjustment to civilian life, which for him was profoundly difficult. He “returned to Bowdoin and the college life which he had sworn he would not again endure. Three years of hard campaigning however, had made a career of college teaching seem less undesirable, while his physical condition made a permanent army career impossible.” [10] The adjustment was more than even he could anticipate, and the return to the sleepy college town and monotony of teaching left much to be desired.

These are not uncommon situations for combat veterans to experience, and Joshua Chamberlain, the hero of Little Round Top who was well acquainted with the carnage of war, suffered immensely. His wounds never fully healed and he was forced to wear what would be considered an early form of a catheter and bag. In 1868 he was awarded a pension of thirty dollars a month for his Petersburg wound which was described as “Bladder very painful and irritable; whole lower part of abdomen tender and sensitive; large urinal fistula at base of penis; suffers constant pain in both hips.” [11] Chamberlain struggled to climb out of “an emotional abyss” in the years after the war. Part was caused by his wounds which included wounds to his sexual organs, shattering his sexuality and caused his marriage to deteriorate.

He wrote to Fannie in 1867 about the “widening gulf between them, one created at least in part by his physical limitations: “There is not much left in me to love. I feel that all too well.” [12] Chamberlain’s inability to readjust to civilian life following the war, and Fanny’s inability to understand what he had gone through during it caused great troubles in their marriage. Chamberlain “felt like hell a lot of the time, morose in mood and racked with pain.” [13] His wounds would require more surgeries, and in “April 1883 he was forced to have extensive surgery on his war wounds, and through the rest of the decade and well into the next he was severely ill on several occasions and close to death once.” [14]

By 1868 the issues were so deep that Fannie threatened him with divorce and was accusing Joshua of domestic abuse, not in court, but among her friends and in town; a charge which he contested. It is unknown if the abuse actually occurred and given Chamberlain’s poor physical condition it is unlikely that he could have done what she claimed, it is actually much more likely, based on her correspondence as well as Fannie’s:

“chronic depression, her sense of being neglected of not abandoned, and her status as an unappreciated appendage to her husband’s celebrated public career caused her to retaliate in a manner calculated to get her husband’s attention while visiting on him some of the misery she had long endured.” [15]

The bitterness in their relationship at the time was shown in his offer to her of a divorce; a condition very similar to what many combat veterans and their families experience today. After he received news of the allegations that Fannie was spreading among their friends around town, Chamberlain wrote to her:

“If it is true (as Mr. Johnson seems to think there is a chance of its being) that you are preparing for an action against me, you need not give yourself all this trouble. I should think we had skill enough to adjust the terms of a separation without the wretchedness to all our family which these low people to whom it would seem that you confide your grievances & plans will certainly bring about.

You never take my advice, I am aware.

But if you do not stop this at once it will end in hell.” [16]

His words certainly seem harsh, especially in our time where divorce, be it contested or uncontested does not have the same social stigma it did then. Willard Wallace writes that the letter “reflects bewilderment, anger, even reproof, but not recrimination; and implicit throughout is an acute concern for Fanny, who did not seem to realize the implications of legal action. The lot of a divorcee in that era in a conservative part of the country was not likely to be a happy one.” [17]This could well be the case, but we do not know for sure his intent. We can say that it speaks to the mutual distress, anger and pain that both Joshua and Fannie were suffering at the time.

The marriage endured a separation which lasted until 1871 when his final term of office expired they reconciled, and the marriage did survive, for nearly forty more years. “Whatever differences may have once occasionally existed between Chamberlain and Fanny, the two had been very close for many years.” [18] The reconciliation could have been for any number of reasons, from simple political expedience, in that he had been rejected by his party to be appointed as Senator, and the realization that “that politics, unlike war, could never stir his soul.” [19] Perhaps he finally recognized just how badly he had hurt her over all the years of his neglect of her needs. But it is just as likely that deep in his heart he really did love her despite his chronic inability for so many years to demonstrate it in a way she could feel. Fannie died in 1905 and Chamberlain, who despite all of their conflicts loved her and grieved her, a grief “tinged with remorse and perhaps also with guilt.” [20] The anguished widower wrote after her death:

“You in my soul I see, faithful watcher, by my cot-side long days and nights together, through the delirium of mortal anguish – steadfast, calm, and sweet as eternal love. We pass now quickly from each other’s sight, but I know full well that where beyond these passing scenes you shall be, there will be heaven!”

Chamberlain made a final trip to Gettysburg in May of 1913. He felt well enough to give a tour to a delegation of federal judges. “One evening, an hour or so before sunset, he trudged, alone, up the overgrown slope of Little Round Top and sat down among the crags. Now in his Gothic imagination, the ghosts of the Little Round Top dead rose up around him….he lingered up the hillside, an old man lost in the sepia world of memory.” [21] He was alone.

Chamberlain died on a bitterly cold day, February 24th 1914 of complications from complications of the ghastly wound that he received at Petersburg in 1864. The Confederate minié ball that had struck him at the Rives’ Salient finally claimed his life just four months shy of 50 years since the Confederate marksman found his target.

Sadly, the story of the marriage of Joshua and Fannie Chamberlain is all too typical of many military marriages and relationships where a spouse returns home changed by their experience of war and struggles to readjust to civilian life. This is something that we need to remember when we encounter those changed by war and the struggles of soldiers as well as their families; for if we have learned nothing from our recent wars it is that the wounds of war extend far beyond the battlefield, often scarring veterans and their families for decades after the last shot of the war has been fired.

The Battle for Little Round Top which is so legendary in our collective history and myth was in the end something more than a decisive engagement in a decisive battle. It was something greater and larger than that, it is the terribly heart wrenching story of ordinary, yet heroic men like Vincent, Chamberlain and O’Rorke and their families who on that day were changed forever. As Chamberlain, ever the romantic, spoke about that day when dedicating the Maine Monument in 1888; about the men who fought that day and what they accomplished:

“In great deeds, something abides. On great fields, something stays. Forms change and pass; bodies disappear; but spirits linger, to consecrate ground for the vision-place of souls… generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field, to ponder and dream; and lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.” [22]

Notes 

[1] Ibid. Golay, To Gettysburg and Beyond p.282

[2] Ibid. Smith Fanny and Joshua p.182

[3] Ibid. Smith, Fanny and Joshua p.180

[4] Ibid. Longacre Joshua Chamberlain p.260

[5] Ibid. Smith, Fanny and Joshua pp.178-179

[6] Ibid. Smith, Fanny and Joshua p.181

[7] Ibid. Longacre Joshua Chamberlain p.

[8] Ibid. LaFantasie Twilight at Little Round Top p.245

[9] Ibid. Smith, Fanny and Joshua p.180 It is interesting to note that Chamberlain’s commentary is directed at Northerners who were even just a few years after the war were glorifying Confederate leader’s exploits. Chamberlain instead directs the attention of his audience, and those covering the speech to the atrocities committed at the Fort Pillow massacre of 1864 and to the hellish conditions at the Andersonville and Belle Isle prisoner of war camps run by the Confederacy.

[10] Ibid. Wallace The Soul of the Lion p.203

[11] Ibid. Golay, To Gettysburg and Beyond p.289

[12] Ibid. Longacre  Joshua Chamberlain: The Soldier and the Man p.259

[13] Ibid. Golay, To Gettysburg and Beyond p.288

[14] Ibid. Longacre Joshua Chamberlain: The Soldier and the Man p.285

[15] Ibid. Longacre Joshua Chamberlain: The Soldier and the Man p.268

[16] Chamberlain, Joshua L. Letter Joshua L. Chamberlain to “Dear Fanny” [Fanny Chamberlain], Augusta, November 20, 1868 retrieved from Bowdoin College, Joshua Lawrence Chamberlain Documents http://learn.bowdoin.edu/joshua-lawrence-chamberlain/documents/1868-11-20.html 8 November 2014

[17] Ibid. Wallace The Soul of the Lion p.227

[18] Ibid. Wallace The Soul of the Lion p.297

[19] Ibid. Golay To Gettysburg and Beyond p.290

[20] Ibid. Longacre  Joshua Chamberlain: The Soldier and the Man p.290

[21] Ibid. Golay To Gettysburg and Beyond PPP.342-343

[22] Chamberlain, Joshua Lawrence. Chamberlain’s Address at the dedication of the Maine Monuments at Gettysburg, October 3rd 1888 retrieved from http://www.joshualawrencechamberlain.com/maineatgettysburg.php 4 June 2014

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July 1, 2018 · 12:00

A Mystery, a Medal and a Ring: John Reynolds, Kate Hewitt and the Story of Undying Love at Gettysburg

katehewitt

Kate Hewitt: The Girl John Reynolds Left behind

Friends of Padre Steve’s World

In doing my research on the life of Major General John Fulton Reynolds for my Gettysburg text I began to read about his relationship with Kate Hewitt. It adds a dimension to this man’s life that we miss if we only look at his actions on the battlefield or his military career. I added this to the end of the chapter on Reynolds and I hope that you are touched by it. As I read the story of this couple I found myself in tears on a number of occasions, and as I wrote this part of the chapter I kept crying.

Tragedy is implicit in war, and the tragedy of people who lose those that they love cannot be casually tossed aside in our quest to examine yet another battle.

Peace

Padre Steve+

220px-GenJFRenyolds

Major General John Fulton Reynolds

Those who die in war often leave behind those that they love, and sometimes those stories are shrouded in mystery themselves. When Reynolds’s body was removed from the battlefield he was found to be wearing a Catholic religious medal around his neck on a chain on which also hung a “gold ring joined in the shape of clasped hands. On the inner band were inscribed the words “Dear Kate.” [1] Additionally his West Point ring was missing. His family was stunned as Reynolds’s had never breathed a word to them about any woman in his life.

It turned out that Kate, was a young woman named Katherine Mary Hewitt who Reynolds had met when travelling by steamship from San Francisco to Philadelphia on his way to West Point in 1860. The couple kept the relationship secret, possibly because Reynolds and his family were Protestant and she was a recent convert to the Catholic faith and at the time there was still a tremendous prejudice against Catholics in the country. Despite the fact that the anti-immigrant and virulently anti-Catholic Know Nothing Party had disappeared many of their anti-immigrant and anti-Catholic prejudices remained strong.

On September 15th 1861 Reynolds visited his family in Philadelphia at which time he visited Kate and proposed. They exchanged rings, she getting his West Point Ring, which she used to imprint the wax seals on the letters she would send to him. In the winter of 1863 he again visited his family in Philadelphia and made a clandestine visit to Kate. At that time “they set July 8th as the date to announce the engagement to his family.” [2]

Reynolds’s family wondered who this mystery woman was and his sister Jennie wrote a letter to his brother Will “we all thought a lady was the donor and must be prized and wished we could only know who and where she was.” [3] With Reynolds’s body lying in repose at his sister Catherine Landis’s home on July 3rd prior to it being taken by train to his home town of Lancaster the family discovered the identity of the mystery woman. On that morning there was a knock at the door and a young woman presented herself, asking if she could view Reynolds’s body. Reynold’s sisters and brother in law immediately fell in love with her. Their only regret was not having known her prior to Reynolds’s death. She announced that “in the event of his death, she would enter a Catholic convent.” [4] As Kate viewed the body she wept, sometimes uncontrollably. Eventually she placed his West Point Ring in his coffin and took back her religious medal. She left that day and on July 12th entered the convent of the Sisters of Charity at Emmitsburg where she took the name Sister Hildegarde. His sister Ellie wrote:

“Poor girl she has been a heroic mourner and most worthy of our dear one. I cannot tell you all she said of him but she was in his heart and from her I learned much of him, of his feelings and inner life that I never knew before….She made no parade of her religion, nor in any way that was the least disagreeable….” [5]

The Reynolds’s family treated Kate as family and they remained in touch with her as they did his faithful orderly Sergeant Veil who had been with him when he fell at Gettysburg. However, in 1868 in poor health Kate left the Sisters of Charity while serving as a teacher in Albany New York without having taken her final vows. Evidently the “sisters at Emmitsburg, according to Kate’s biographer and author of “Is She Kate?” Marian Latimer, found Kate “unsuitable for community life.” [6] After leaving the order she “remained in Albany working as a teacher for several years and in fact, living for some time with another sister who left the order.” [7]

About that time the correspondence between her and Reynolds’s family stopped. All subsequent attempts of the Reynolds family to regain contact with their brother’s true love failed. Still mourning her one true love, a man who was neither her husband nor a blood relative, Kate gave up her Catholic faith and alone in the world returned to her hometown of Stillwater New York where she continued to teach. She never remarried and died in Stillwater of pneumonia there in 1895. She was buried there and her stone is an octagon and symbolic of rebirth and resurrection. The word Mizpah is carved on the stone and is a Hebrew benediction meaning, ‘May God watch over you until we are together again.’ [8]

[1] Ibid. Nichols Toward Gettysburg p.212

[2] Wilson Robert and Clair, Carl They Also Served: Wives of Civil War Generals Xlibris Corporation 2006 p.79

[3] Ibid. Nichols Toward Gettysburg p.212

[4] Ibid. Wilson and Clair They Also Served p.79

[5] Ibid. Nichols Toward Gettysburg p.212

[6] Carey, John E. On War and Love: From the 1860s — General John Reynolds and “Kate” 10/25/2006 retrieved from https://johnib.wordpress.com/category/kate-hewitt/ 29 May 2015

[7] Loeffel, Bernadette Catharine (Kate) Mary Hewitt 9/20/2005 retrieved from http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=11784763 29 May 2015

[8] McLean, Maggie Kate Hewitt: Fiancée of General John Reynolds 12/20/2008 retrieved from http://civilwarwomenblog.com/kate-hewitt/ 29 May 2015

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June 25, 2018 · 00:42

Celebrating 35 Years of Marriage to the Kindest, Sweetest, Prettiest Person I’ve Ever Met In My Life…

Friends of Padre Steve’s World,

Thirty-five years ago today I married the love of my life and despite many stupid and thoughtless actions we are still married and probably happier than we have ever been. We have been spending the weekend with dear friends and the combined 12 Papillon dogs we have. It has been very nice, relaxing and fun.

It has also been a time for me to recharge my batteries because when we return home tomorrow I will have much to do at work as well as at home as we start to repair and renovate our home after the flooding event we experienced. By then we should hopefully have the insurance settlement to allow us to do what we need after the initial contractor provided by the insurance company wanted thousands of dollars more than the estimate they provided to do what we asked. Today we will go to dinner and celebrate at a restaurant that I like in D.C., but I digress…

We got married just six days after I was commissioned as a Second Lieutenant in the U.S. Army. Three of the men I was commissioned with were in the wedding and I am still in contact with a number of others. We had met almost five years before at San Joaquin Delta College in Stockton, California. I fell in love with her that night.

Our marriage has been a long strange trip, not that there is anything wrong with that. Military life, separations due to deployments and war have been part of our life. Judy has had to endure more than I can imagine to stay with me all these years. She is simply the best. She is creative, talented, kind, resourceful, considerate, and amazingly patient. I have seen her go out of her way to be kind and giving to people just because that’s who she is.

Honestly I fell in love with her the day that we met. When I first asked her on a date a few months later I was so nervous that she thought I was going to ask her to marry me. I loved her and wanted to marry her but I could barely stammer out “would you like to go to a movie?” Thankfully she said yes, otherwise I would have never gotten to the whole marriage thing.

When I think of her I think of what Bill Murray’s character in Groundhog Day, said to Andie McDowell in that movie:

I think you’re the kindest, sweetest, prettiest person I’ve ever met in my life. I’ve never seen anyone that’s nicer to people than you are. The first time I saw you… something happened to me. I never told you but… I knew that I wanted to hold you as hard as I could. I don’t deserve someone like you. But if I ever could, I swear I would love you for the rest of my life.

I still do. So to the most amazing and talented woman in the world, I love you, even more than I did that night we first met.

So to all,of our friends, and to all thank you for being a part of our lives.

Peace,

Padre Steve+

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June 23, 2018 · 01:03

Reflections on Life as an Authoritarian State Arises

Friends of Padre Steve’s World,

We are visiting friends in the Washington DC area as we get ready to celebrate our wedding anniversary Monday. It is nice to be relaxing with each other, another friend who is down from Pennsylvania and combined flock of 12 Papillon dogs, three of which are ours. Everyone but me has now gone to their bedrooms while I sip a glass of McClelland’s Highland Single Malt Scotch Whiskey with my little boy Pierre at my side, all 4.8 pounds of him. That’s a good thing.

Since tomorrow’s weather forecast is for continued rain I will probably watch World Cup games, read and spend time with Judy, our friends and the Papillons. If the weather is good Sunday Monday hope to take Judy to the Smithsonian Museum of American History. Monday night we will celebrate our 35th wedding anniversary with our friends. Depending on the weather I hope to get some decent runs and walks in along the Potomac River.

Likewise, despite all that is going on try to take a break from the incessant pounding of crises manufactured by the President and the chaos that he uses to increase his personal power over his administration, the Congress, the media, and yes all of us. Sadly, none of this is going away anytime soon and it will likely become much worse before it gets better; such is the nature of fledgling dictatorships. Even today he demonized all immigrants as criminals and their supporters as being against the rule of law and his supporters applaud as the leaders of his political party cower before him. Eric Hoffer wrote:

Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life.

The words and actions of the President and his supporters bear this out, they claim to be making America great again but they are destroying the very fabric of the ideals on which the nation was founded.

He did this as his administration and immigration agencies imprisons thousands of children, refuses to reunite them with their families, makes plans for camps on military bases to house nearly 150,000 immigrants, sets up checkpoints on American highways demanding that travelers have proof of citizenship, details military JAG officers with no experience in immigration law to serve as Acting US Attorneys to prosecute immigrants.

At a publicity stunt Friday the President compared all immigrants from south of the border to criminals by parading the survivors of people killed by illegals and spouting absolute lies about the number of crimes committed by immigrants, legal and illegal alike. He then took the time to sign his name on the pictures of the victims of those crimes.

Don’t get me wrong, I have a tremendous amount of compassion for the victims of any violent crime. I have stood over the bodies of men, women, and children killed by the bullets of criminals and tried to console their survivors. I did that so many times that I have lost count of the number.

Likewise I have been the victim of violent crime. I was held up at gunpoint with my wife and her family when we were dating and had a pistol pointed at my head as I sat in the back seat of a car unable to go after the gunman without risking the lives of Judy and her parents. I have also had my liefe threatened by White Supremacist for things that I have written, one that was so specific that I reported it to both the local police and the FBI. But in all cases the people who attacked or threatened me were native born Americans.

In the President’s view if you are killed by a dark skinned immigrant your families are called “Angel Families” but if you are killed by an American you and your family do not exist because you serve no political purpose. That my friends is a fact and the statistics show that far more violent crimes are committed by Americans than all immigrants and most actual cases of domestic terrorism in the United States are committed by White Supremacists, and mass murders including those at schools, businesses, entertainment venues, churches or other places of worship are committed by White people, not immigrants. But those go largely unheralded by the President, except for incidental tweets that express thoughts and prayers and praise of law enforcement.

But that is how incipient dictatorships behave. Certain groups are targets, demonized and compared to the worst examples. In the parlance of Trump they are all murderers, rapists, terrorists, gang members, and drug dealers. This behavior runs rampant in dictatorships and authoritarian states. The President has persistently and insidiously invoked that immigrants are evil. Hoffer wrote:

“Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” 

That has been happening since the day that President Trump announced his candidacy for President and it is no secret. Mexicans were the first devil of his campaign, and he called them criminals, murderers and rapists on the day that he announced his candidacy. The videos of his speeches, his manifold number of Tweets, and the actions of his administration are all too widely available not to be found by anyone seeking the truth about him, but for his most fervent supporters all of those facts are fake, even if he said them in front of millions of people.

Now, events in the United States and at our borders have shown that the President was absolutely correct about his followers when he said that they would continue “to follow him even if he shot somebody on 5th Avenue.”

My friends, it is not going to get any better and we better be ready for what comes next or we will be swept away in the flood of lies and evil to come. Despite his buffoonery, one cannot underestimate the potential evil of the President and his followers. Likewise do not assume that a Blue Wave will happen in November because there may be events that occur which will allow the President to use executive orders enacted by his predecessors during the height of the Cold War and the potential of nuclear war to postpone elections or rule by decree. I refer to this as a Reichstag Fire moment.

Historian Timothy Snyder wrote in his book On Tyranny:

“Modern tyranny is terror management. When the terrorist attack comes, remember that authoritarians exploit such events in order to consolidate power. The sudden disaster that requires the end of checks and balances, the dissolution of opposition parties, the suspension of freedom of expression, the right to a fair trial, and so on, is the oldest trick in the Hitlerian book. Do not fall for it.”

We live in a very perilous time where the vision of our founders could be overturned in the blink of an eye and our Republic, as flawed as it is, but always has embraced the ideal of building a more perfect union will perish from the face of the earth. The nation and people may remain, but the ideal will be gone and with it the Republic.

So until tomorrow or the next post, have a good day.

Peace

Padre Steve+

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