Monthly Archives: December 2018

2019: The Coming Disorder and a Spark that Cannot be Extinguished

Friends of Padre Steve’s World,

Abraham Lincoln noted:

“The best thing about the future is that it comes one day at a time.”

It is good to remember Lincoln’s words in times of turmoils. I do, and they bring me great motivation to work, believe, and fight for justice, truth, and the belief in a spark of goodness in humanity which enables me to believe the words of the Declaration of Independence:

“We hold these truths to be self-evident, that that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The fact that those words come from a time of tumult, yet in a time where men were beginning to wrestle with and proclaim principles of the Enlightenment matters much to me, especially in times like we live today, where that principle is being attacked and undermined by the American President.

That being said, I believe that 2019 will be remembered in history as a time great turmoil, upheaval, and probably usher in a new epoch of war, economic, and ecological disaster. We may again be witnesses to genocide that leaders of governments fail to take the necessary actions to stop.

I don’t want to sound like a pessimist, but as a historian I to look at the world through how human beings, governments, and businesses behave in times of crisis. In fact, human beings are the singular constant in history and in crisis human beings don’t always live up to our ideals.

When major powers and international systems of order break down, or collapse for whatever reason, instability, disorder, and primordial hatreds based on nationalism, religion, and racism rise. A vacuum is created, filled by other powers, but not without some element of travail. Edmond Taylor wrote in his classic “The Fall of the Dynasties: The Collapse of the Order, 1905-1922:

“The collapse of the great supranational — or at least supraparochial — authorities and the dissolution of long-accepted Imperial bonds released upon Europe a fearsome flood of conflicting national ambitions, of inflamed minority particularisms, of historic (sometimes almost prehistoric) irredentisms, of irreconcilable social aspirations and of rival political fanaticisms.

The impending collapse of the old order today can be seen in a return to a more isolationist policy by the United States, rising populist, nationalist, and ethnocentric movements in Europe which are threatening the existence of the European Union. Those include Brexit, ethnic nationalism mixed with a bit of Fascism in Hungary, Italy, Poland, and great strains in France and Germany between right and left wing populist movements.

The common thread is the center which was the key to so much social progress, democracy, economic growth and stability, scientific advancement, and international security is giving way. There are many reasons for this, on the American side going back to the imperialist overreach of the George W. Bush administration, the inconsistent and detached method of the Obama administration towards the Middle East, especially Syria and Iraq, following that, and now the decidedly inconsistent, often irresponsible, and irreconcilable policies of isolationism and militarism.

A rejuvenated Russia is rushing to fill the void in the Middle East as well as working to destabilize its neighbors, Europe, and even the United States. The Chinese are attempting to make gains in other areas and to drive the United States out of Asia by using every element of national power: diplomacy, information, military might, and economics, while the United States following the Trump Administration’s withdraw from the Trans Pacific Partnership, and subsequent punishing tariffs that are hurting allies and Americans more than China the United States is now at a decided disadvantage in Asia.

I could go on, and could go into details on the causes of the current situation but they are many. What we are seeing now is the beginning of the collapse of an order that we have known most of our lives. While many people might be uneasy, most don’t view things in terms of history, in many cases because the events that led to the establishment of the current order are too distant and the witnesses to those times are few, and dying off. People today seldom study history, and even worse no longer know people, including family members who remember what happened to remind them of it.

That was quite similar to the situation in 1914. Europe had been at relative peace for a century. With the exception of the French Republic, most of Europe was still ruled by monarchies with rather limited democratic participation, if any. Barbara Tuchman wrote in her book The Proud Tower: A Portrait Of the World Before the War, 1890-1914:

“The proud tower built up through the great age of European civilization was an edifice of grandeur and passion, of riches and beauty and dark cellars. Its inhabitants lived, as compared to a later time, with more self-reliance, more confidence, more hope; greater magnificence, extravagance and elegance; more careless ease, more gaiety, more pleasure in each other’s company and conversation, more injustice and hypocrisy, more misery and want, more sentiment including false sentiment, less sufferance of mediocrity, more dignity in work, more delight in nature, more zest. The Old World had much that has since been lost, whatever may have been gained. Looking back on it from 1915, Emile Verhaeren, the Belgian Socialist poet, dedicated his pages, “With emotion, to the man I used to be.”

I believe that 2019 will the a year of multiple crises and the further erosion, if not collapse of the old order. What will come I do not know, but I expect that at the minimum it will be unsettling and disruptive, if not catastrophic. That doesn’t mean that I am a pessimist, it means that I study history. Provided that humanity does not find a way to destroy itself, we will recover. It may not be pretty and it certainly will not be the same as it was, but we will recover.

Walter Lord wrote about this his book on American in the early Twentieth Century The Good Years: 1900-1914. In the book he wrote about how things changed for Americans as Europe plunged into war. The effects of the war were soon felt in the United States though it would not enter the war until 1917. Lord wrote:

Economics were only part of the story. Almost overnight, Americans lost a happy, easygoing, confident way of looking at things. Gone was the bright lilt of “When You Wore a Tulip”; already it was the sadly nostalgic, “There’s a Long, Long Trail a-Winding,” or the grimly suggestive, “I Didn’t Raise My Boy to Be a Soldier.” A mounting crescendo of screaming headlines… atrocity stories… U-boat sinkings… charges and counter-charges shocked the nation, jarred its faith, left a residue of doubt and dismay.

Nothing seemed simple any more. Nothing was black and white. Nothing was “right” or “wrong,” the way Theodore Roosevelt used to describe things. And as the simple problems vanished, so did the simple solutions. Trust-busting, direct primaries, arbitration treaties and all the rest. They somehow lost their glamour as exciting panaceas, and nothing took their place. But the problems grew and grew —preparedness… taxes… war… Bolshevism… disillusionment… depression… Fascism… Moscow… fallout… space… more taxes.

So the old life slipped away, never to return again, and wise men sensed it almost at once. Men like Henry White, the immensely urbane diplomat who had served the country so well. “He instinctively felt,” according to his biographer Allan Nevins, “that his world —the world of constant travel, cosmopolitan intercourse, secure comfort and culture —would never be the same again.” The Philadelphia North American felt the same way, but in blunter words: “What does this mean but that our boasted civilization has broken down?”

Perhaps it was just as well. There was much that was wrong with this old way of living —its injustices, its naivete, its waste, its smug self-assurance. Men would come along to fix all that. New laws, controls, regulations, forms filled out in triplicate would keep anybody from getting too much or too little. And swarms of consultants, researchers, special assistants, and executive committees would make sure that great men always said and did the right thing.

There would be great gains. But after all the gains had been counted, it would turn out that something was also lost —a touch of optimism, confidence, exuberance, and hope. The spirit of an era can’t be blocked out and measured, but it is there nonetheless. And in these brief, buoyant years it was a spark that somehow gave extra promise to life. By the light of this spark, men and women saw themselves as heroes shaping the world, rather than victims struggling through it.

Actually, this was nothing unique. People had seen the spark before, would surely do so again. For it can never die as long as men breathe. But sometimes it burns low, leaving men uncertain in the shadows; other times it glows bright, catching the eye with breath-taking visions of the future.

The truth is, even in the midst of crises that the spark that enables people to believe, to hope, and to labor for a better future where the possibilities of peace, justice, freedom, and progress can be realized.

2019 will likely be a very difficult year, a year of change and turbulence, and truthfully it will probably be just the beginning; but unless finds a way to destroy itself, it will not be the end.

So, unless I get a hair up my ass to write something else before midnight, I wish you a Happy New Year, and all the best.

Peace,

Padre Steve+

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Filed under ethics, faith, History, leadership, life, middle east, Military, national security, News and current events, Political Commentary, Religion

“The Future Ain’t What It Used to Be” Thoughts on the Eve Of New Year’s Eve

Friends of Padre Steve’s World,

T. S. Elliott wrote:

“For last year’s words belong to last year’s language and next year’s words await another voice.”

It is the eve of New Year’s Eve and I have been reflecting on the year past and thinking about the future, and trying to put the past year into words. The good thing is that I write a decent amount about my experiences as they occur on this site, so in addition to it being a wealth of historical, biographical, religious, and political thinking, it also serves as kind of a public diary.

I have to admit, 2018 was an difficult year for me personally as well as for Judy, even little Pierre had a brush with death. The difficulties have been many but we have survived and are preparing for a new chapter in our lives as I finally after over 37 years in the military am preparing to retire.

The year began fairly well but in April we had a water leak from our air conditioning drain pan while we were out of town. It was the first heat wave of the year and our AC unit is really good, it sucked out the humidity from the air like a beast. Unfortunately, the drain pipes had been clogged with blown in insulation which had solidified during the winter when the AC was not in use. The result was a flood on our second floor which damaged walls, floors, ceilings, and furnishings. It was a bitch to get fixed, in fact we still have some work to do, mostly painting, but a few other things, but those were delayed by other events.

I am grateful that we had insurance and some other resources otherwise it would have been much worse, even so it did cost us money and time, and I had to spend a couple weeks of leave that I could have used for other things. But it was stressful, and physically exhausting. The work, including having a professional water damage company drying out the place, getting a contractor, having contractors doing repairs and renovations, getting materials, and doing much work ourselves took us into September when we took a break for our pilgrimage to Germany.

That would be enough, but in the midst of it I had a threat to my career and freedom when military retiree member of my Protestant Chapel Congregation complained to my command about a sermon and attempted to have me tried by Court Martial. His complaint was political, my sermon which was solidly based on scripture and history conflicted with his Fox News and Donald Trump version of Christianity.

That took place at the end of June and I first part of July preparing for and being investigated by the command. The investigation exonerated me, but I did have to hire a lawyer who represents many high profile military and government personnel in religious liberty cases. That cost a decent amount of money but it was far better than trusting my freedom and career to a brand new Navy defense attorney. Even some emotional and spiritual toll that it took convinced me to retire. I came to realize that there is no place for who tries to stand for truth in front of politicized right wing chapel congregations.

That coupled with an insufferable amount of other chapel bullshit and bullying by military retirees in my chapel congregations at me and my staff made up my mind. My junior Chaplains have asked if I would be willing to preach again in the chapel, but I had to be honest, I don’t feel safe with and don’t trust and good number of people in the Protestant congregation.

The fact that I am neither Protestant or Roman Catholic has kind of made me a man without a country in the Navy Chaplain Corps. Members of Religious minorities who don’t tow the line to the powerful are not tolerated. After 26 years of championing religious liberties for people of all faiths regardless of their beliefs or social-political stances as an Army and now Navy Chaplain, I found out that some people don’t give a damn and would use their religious rights to attempt to destroy me.

I say, fuck that, I don’t need it. So I am retiring before I am required to do and before the end of this tour of duty. That being said, I appreciate my staff who stood by me, and I am proud to have been able to serve this country in peace and war in so many different ways, in so many places, and with so many great people; the people who did this can’t take that away from me. But I cannot be silent and I will still speak the truth. As Dietrich Bonhoeffer wrote:

 “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

Then there were the medical challenges. During August after work, and more work at home I was called by a former shipmate going through a very difficult time. I was on the phone with him until about 2:30 AM. When I went upstairs I realized that I had Judy’s car keys in my pocket, so I trudged back down the stairs but took my eyes off the stairs and didn’t keep my hand on the railing. I slipped and fell, spraining my left ankle, the ACLs of both knees, and my right hip. After a long period of getting examined, x-rays, physical therapy, and MRIs I will be getting arthroscopic surgery to repair a torn meniscus in my left knee and PRP (Platelet Rich Plasma) treatment on my right knee. In the next month or so. I can only echo the words of Mickey Mantle who said “I always loved the game, but when my legs weren’t hurting it was a lot easier to love.” I haven’t been able to run and even walking is not without pain, and considering that even earlier this year I was running thee to five miles or walking and running six to ten miles a day, this really sucks.

Then Judy had her right knee, which she thought was her good knee go out. She thought, and the ER docs thought it was a sprain, but it turned out that the knee, like her left knee needed replacement. She went through that on November 9th and has been recovering and rehabbing ever since. She will have to have the left knee replaced next year.

The scariest thing was when our little Papillon, Pierre ingested something toxic, probably from a mushroom, that caused him to have severe bleeding ulcers in his stomach which turned into a life threatening situation. He had to have emergency surgery, but came through it well. He had completely recovered but it was scary because he is my little shadow, daddy’s boy, and still so young.

But there were good things. We celebrated our 35th marriage anniversary, we have good friends, we made it through, or are making it through the difficult times. We also made a trip to Germany where we saw German friends, visited Munich, Berlin, Karlsruhe, Wittenberg, and other locations, and I was able to visit a good number of historical locations dealing with the Holocaust and the resistance to the Hitler regime.

Despite everything that we went through I am grateful for family, friends, and my staff at work who helped us get through everything. We are alive, we are making it through our medical and physical issues, the house is getting fixed and I am getting ready to retire from the Navy and transition to hopefully teaching history, writing, and working with veterans.

In the movie Star Trek: Generations, Captain Jean Luc Picard tells Commander William Riker:

“Someone once told me that time was a predator that stalked us all our lives. But I rather believe than time is a companion who goes with us on the journey, and reminds us to cherish every moment because they’ll never come again. What we leave behind is not as important how we lived. After all, Number One, we’re only mortal.” 

So as I close out the old year I wish you my readers all the best. May the coming year be good for all of us.

Until tomorrow,

Peace,

Padre Steve+

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Filed under christian life, faith, life, Loose thoughts and musings

Study the Past, Don’t Live in It

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Friends at Padre Steve’s World

I tend to become somewhat reflective as the New Year approaches. I am reminded of Peter Benchley, who wrote, “The past always seems better when you look back on it than it did at the time. And the present never looks as good as it will in the future.” Likewise, St Augustine of Hippo once asked “How can the past and future be, when the past no longer is, and the future is not yet?”

Augustine’s question is interesting, but I think that his question is flawed. I think that the past lives in the present much more than we would like to think and that our future, though unwritten can unfold in a multitude of ways and possibilities.

Many of us live in the past as if it were today. We, individually and collectively, as individuals and nations live in the past and look to it much more fondly than when it was our present. I think that historian Will Durant possibly said it the best: “The past is not dead. Indeed, it is often not even past.”

As a historian myself I value the past and seek answers and wisdom from it to use in the present because what we do in the present does, for better or worse defines our future. Confucius said “study the past if you would define the future.” He was quite wise, he said to study the past, did he did not say to live in it.

That is something that I have been learning for over 20 years now when my Clinical Pastoral Education Supervisor, used a Star Trek Next Generation metaphor from the episode A Matter Of Time in order to teach me how my past was influencing the way I was living my life.In the episode a shadowy visitor who claimed to be from the future refuses to help the crew of the Enterprise save an endangered world, claiming that if he were to help them, that his “history – would unfold in a way other than it already has.”

Finally, after other all other possibilities were exhausted, Captain Picard was forced to make a decision and confronted the visitor, who as it turned out to be a thief from the past, using time travel to collect technology to enrich himself by bringing it back in time. Picard makes a comment which I think is pertinent in a time like ours.

“A person’s life, their future, hinges on each of a thousand choices. Living is making choices! Now, you ask me to believe that if I make a choice other than the one that appears in your history books, then your past will be irrevocably altered. Well… you know, Professor, perhaps I don’t give a damn about your past, because your past is my future, and as far as I’m concerned, it hasn’t been written yet!”

When my supervisor told me that my past did not have to be my future, it opened a door of life and faith that I had never experienced before and which showed me that life was to be boldly lived in the present. While it meant a lot then, it means more now for the past according to William Shakespeare “is prologue.”

We cannot help being influenced by the past. We should indeed learn from it, but we cannot remain in it or try to return to it. Kierkegaard said that “Life can only be understood backwards; but it must be lived forwards.”

Since I am a Christian, at least by profession, my faith in that future is in the God who is eternal, the God of love. Victor Hugo in Les Miserables said “Love is the only future God offers.” That is the future that I want to envision.

Unfortunently there are many people who claim the same Christian faith that I claim who attempt to return to an imaginary past and to try to legislate that past onto others who do not share their beliefs, if necessarily using the police powers of the state to do so. Such is neither honest because it attempts to enforce a mythologized past on others, nor Christian, because ultimately the Christian hope is focused on the yet to be realized future and not the past, it has nothing to do with establishing some kind of theocratic Christian state that denies rights and a future to all but like minded Christians.

Living is making choices and the future hinges on thousands of them. Many of these choices we make automatically without thought simply because we have always done them that way, or because that is how it was done in the past. However, if we want to break the cycle, if we want to live in and envision that future of the God of love then we have to live in the present though the past lives in us.

T.S. Elliot penned this verse:

“For last year’s words belong to last year’s language
And next year’s words await another voice.
And to make an end is to make a beginning.”

The coming year promises to be challenging, and the tensions between those who want to return to the past, especially the predominantly Christian cult  devoted to President Trump and making America great again and those who believe in an inclusive hope and future for all will be on full display.

As for me, I choose the path of Picard; because my future, and our future, hasn’t been written yet, and cannot be surrendered to those who want to return us to a mythologized past that never existed in history, but which they want to legislate today.

My choice in our time is to resist, and to fight for a future that includes everyone.

Until tomorrow,

Peace

Padre Steve+

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Filed under Loose thoughts and musings

The Pinnacle Of Obsolescence: The Unbuilt Battle Cruisers Of the 1920s and the Supercarriers of the 2020s?

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Artists Depiction of G3 Battlecruiser 

Friends of Padre Steve’s World,

This weekend I will be reflecting on the old year and the coming new year, but tonight I decided to tweak and republish an article from about four years ago dealing with the battle cruisers being built by Great Britain, Japan, and the United States after the First World War. They represented the pinnacle of naval design for their era and would have been far superior to their adversaries had technology and war remained static. As Admiral Ernest King noted:

“Nothing remains static in war or military weapons, and it is consequently often dangerous to rely on courses suggested by apparent similarities in the past.”

As the First World War ended a new Naval Race was heating up. The United States had announced its intention during the war to build a navy second to none while Imperial Japan was making plans for a fleet that would give it superiority in the Western Pacific. The British, though still be far the largest naval power in the world were burdened by the massive costs of war and empire, but also seeking to maintain their naval dominance and to that end they were in the process of building a class of massive super-Dreadnought battleships, and Battle Cruisers.

The ships known as battle cruisers were first built by the British Royal Navy as a compliment to the all big gun Dreadnought battleships. The Battle Cruiser concept was for a ship of roughly the same size and firepower as a Battleship but sacrificing protection for greater speed, endurance and range.  and Japan joined in the Battle Cruiser race before and during the war. Unlike Britain the United States had concentrated on building battleships but following the war began to design and build its own class of massive battle cruisers.

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HMS Invincible Blowing Up at Jutland 

During the war the weaknesses of the type were exposed during the Battle of Jutland where three British Battle Cruisers, the HMS InvincibleHMS Indefatigable and HMS Queen Mary blew up with the loss of most of their crews; of the 3311 officers and sailors on the ships only 26 survived. The HMS Lion was almost lost in a similar manner but the heroic actions of her crew saved her from her sisters fate. The British ships had glaring deficiencies in armor protection and the arrangement of their ammunition magazines and hoists which certainly contributed to their loss. Their German counterparts on the other hand proved much tougher and though all sustained heavy damage while engaging British Battleships and Battle Cruisers, only one the Lützow was lost. She absorbed over 30 hits from large caliber shells and only lost 128 crew members.

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HMS Hood

As the war progressed other Battle Cruisers were built, the British launched the HMS Repulse and HMS Renown and completed the HMS Hood shortly after the war was over. The Japanese built the four ship Kongo class from a British design, the first of which, the Kongo was completed in a British yard. As the powers embarked on the next Naval Race planners and naval architects designed ships of massive firepower, better protection and higher range and speed. All would have been better classed as Fast Battleships.

The British designed and began construction on the G3 class in 1921, while the Japanese began work on the Amagi Class, and the United States the Lexington Class. However the construction and completion of these ships as Battle Cruisers was prevented by the Washington Naval Treaty.

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The treaty, which was ratified in 1922 limited the United States and Great Britain to a maximum of 525,000 tons in their battle ship fleets and 125,000 tons in aircraft carriers.  The Japanese agreed to a limit of 315,000 tons and the French and Italians 175,000 tons each. Tonnage for battleships was limited to a maximum of 35,000 tons with a limitation on guns size to 16 inches.  Since the bulk of the ships planned or being built by the US and Japan exceeded those limits they would be effected more than the British whose post war shipbuilding program had not begun in earnest, in fact the G3 Class had just been approved for construction.

The G3 class would have comprised four ships and been similar to the N3 Class Battleships. They were very well balanced ships and would have mounted nine 16” guns in three turrets on a displacement of 49,200 tons and deep load of 54,774 tons. They had an all or nothing protection plan meaning that the armored belt was concentrated in vital areas around the armored citadel, conning tower, turrets and magazines and engineering spaces. Their armor belt would have ranged from 12-14 inches, deck armor from 3-8 inches, conning tower 8 inches, barbettes 11-14 inches, turrets 13-17 inches and bulkheads 10-12 inches. Their propulsion system of 20 small tube boilers powering 4 geared steam turbines connected to 4 propeller shafts would have produced 160,000 shp with a designed speed of 32 knots.

The four ships, none of which were named were ordered between October and November of 1921. Their construction was suspended on November 18th 1921 and they and the N3 Battleships were cancelled in February 1922 due to the limitations of the Washington Naval Treaty. Many concepts of their design were incorporated in the Nelson Class battleships which were a compromise design built to stay within the limits of the treaty.

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Amagi Class as Designed, Akagi as Completed (below) 

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The four planned Japanese Amagi Class ships would have mounted ten 16” guns on a displacement of 47,000 tons at full load. Their propulsion system 19 Kampon boilers powering four Gihon turbines would have given them a maximum speed of 30 knots, They would have had less protection than the G3 ships being more of a traditional Battle Cruiser design. As a result of the Washington Naval Treaty the Japanese elected to convert two of the ships, the Amagi and Akagi to aircraft carriers. Amagi was destroyed on the ways during the great Tokyo earthquake and Akagi was completed as a carrier. The other two vessels were scrapped on the ways.

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The United States Navy planned the six ship Lexington Class. These ships would have mounted eight 16” guns on a ship measuring 874 feet long and 105 feet in beam, displacing 43,254 tons at full load, or nearly the size of the Iowa Class battleships. They would have had a maximum speed of 33 knots being powered by 16 boilers which drove 4 GE electric turbines producing 180,000 shaft horse power. Theirs was a massive engineering plant and while the class did not have as heavy armor protection as either the G3 or Amagi classes, they were superior to them in speed as well as endurance. Upon ratification of the Washington Naval Treaty four of the six ships were cancelled and the remaining two, the Lexington and Saratoga competed as aircraft carriers.  Had any of the ships been completed as Battle Cruisers it is likely due to their speed that they would have operated primarily with the the carriers that the US Navy built during the 1930s.

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One can only speculate what the navies of World War II would have looked like had the Washington and the subsequent London Naval Treaties not been ratified. One can also only imagine how the war at sea would have been different had the ships completed as carriers been completed as Battle Cruisers.

However that was not to be, of the planned 14 ships of these three classes only three were completed, all as aircraft carriers, ships that helped to forge the future of naval operations and warfare for nearly a century. Thus the uncompleted ships are an interesting footnote in naval history yet have their own mystique.

HMS Queen Elizabeth 

Yet nothing remains static. The massive aircraft carriers which have ruled the seas since the Second World War are not necessarily invincible and depending on how technology progresses could be heading into obsolescence, and end up serving in support roles or being paid off. Perhaps to meet some missions smaller and cheaper carriers will be developed, or existing platforms modified to carry more capable aircraft as the Japanese are doing with their Izumo Class “Helicopter Destroyers.” 

JMSDF “Helicopter Destroyer” Kaga 

Thus, one might wonder if the large new aircraft carriers currently being built by the United States, Britain, China, India, and other nations will also be displaced by advancing technology as were the battlecrusiers of the 1920s. It is a question that must be asked. There are certainly arguments for them, but what would the effect be on the United States Navy if one of the Nimitz Class carriers was sunk by the Chinese? My guess is that it would be the same kind of shock that hit the Royal Navy after Jutland, and the U.S. Navy after Pearl Harbor.

Until tomorrow,

Peace

Padre Steve+

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Filed under History, Military, national security, Navy Ships, News and current events, US Navy

Yes Men and No Men: Hermann Goering and Johannes Steinhoff in the Age of Trump

Friends of Padre Steve’s World,

I am posting a slightly updated version on an article that I have published before because I think it is even more relevant following how President Trump has treated, Secretary of Defense James Mattis, Lieutenant General H. R. McMaster, and Mattis’s recommendation of Air Force General David Goldfein to be the next Chairman Of the Joint Chiefs of Staff. All are decorated combat commanders, had been under enemy fire, and all are scholars capable of self-reflection. All stand for a different type of military than that Trump admires, they are not yes men, nor Trump’s Generals. That is why Goldfein was rejected by Trump, why Mattis and McMaster both resigned, and were replaced by men that Trump sees as yes men, the same as with the replacement of Attorney General Jeff Sessions, FBI Director James Comey, and Ambassador to the United Nations Nikki Haley, by people thought to be loyal to the President, most of whom are totally unqualified for their office but whose personal loyalty to the President, not the Constitution, is unquestionable.

At Nuremberg, Hermann Goering was asked by Gustave Gilbert as to “why he and the others had been such abject “yes men,” Goering replied: “Please show me a ‘no man’ in Germany who is not six feet under the ground today.” Goering, who was exceptionally intelligent and talented subordinated himself to Hitler and while not completely correct in regards to the fate of all the “no men” did understand the principle of unconditional personal loyalty to his leader, which makes the actions of men like Johannes Steinhoff much more remarkable.

A few months back I did some research on the anti-Nazi resistors, which caused me to go back are re-read a book by World War II German Luftwaffe ace Johannes Steinhoff, which I believe should be requires reading for any military officer or public servant in the Trump era.

Steinhoff was unlike many of the German officers who wrote memoirs following the war, memoirs that historian Williamson Murray wrote “fell generally into two categories; generals writing in the genre of “if the fuhrer had only listened to me!” and fighter pilots or tank busters writing about their heroics against the productive flood from America or the primitively masses of the Soviet Union.”

Steinhoff’s book, The Final Hours: The Luftwaffe Plot Against Goering should be essential reading for any currently serving officer, diplomat, Federal law enforcement, intelligence, or Department of Justice official  as the Trump administration becomes more established and capricious.

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General Johannes Steinhof (above) as a Bundeswehr and NATO officer, showing his burns and before his crash (below)

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In his books, Steinhoff does something that you do not see authors do in most military or political memoirs, he actually does serious self reflection on his role in supporting an evil regime. In his introduction to his book The Final Hours the legendary fighter ace who was horribly disfigured when his Me-262 jet fighter crashed and burned two weeks prior to the end of the war wrote:

“In recalling these events, which had been long buried in my memory, it has not been my intention to make excuses. Our unconditional self-sacrifice in the service of the Third Reich is too well documented for that….

So it is because of what is happening today—with freedom threatened in virtually every respect by its own abuse—that I offer this contribution, in the form of an episode in which I was myself involved, to the history of the soldier in the twentieth century. Soldiers have always, in every century of their existence, been victims of the ruthless misuse of power; indeed, given the opportunity, they have joined in the power game themselves. But it fell to our own century to accomplish, with the aid of a whole technology of mass extermination, the most atrocious massacres in the history of mankind. This fact alone makes pacifism a philosophy worthy of respect, and I have a great deal of sympathy with those who profess it. 

The figure of the soldier in all his manifestations is thus symptomatic of the century now nearing its close, and it is to the history of that figure that I wish to contribute by describing what happened to me. I have tried to show what it is possible to do to men, how insidiously they can be manipulated by education, how they can be hoisted onto a pedestal as “heroes,” how they can be so corrupted as even to enjoy the experience—and how they can be dropped and denounced as mutineers when they discover that they have scruples. The complete lack of scruples that such treatment implies is peculiar to rulers who believe that the problems of their own and other peoples can be solved by imposing, through the use of military force, peace on their, the rulers’, terms—in our case a pax germanica, but the second Latin word is readily interchangeable.” from “The Final Hours: The Luftwaffe Plot Against Goring (Aviation Classics)” by Johannes Steinhoff

Since I am a historian and and a career military officer with service in the Iraq War, a war that was illegal and unjust by all measure I can understand Steinhof’s words. Because much of my undergraduate and graduate work focused on German history, particularly that of Imperial Germany after the unification, the Weimar Republic, and the Nazi Reich, I draw a lot of lessons from the period. I also understand how people in this country can fall for the same kind of vitriolic propaganda that the Germans of that era did. I can understand because for years I fell for the lies and propaganda being put out by the politicians, pundits and preachers of the American political right.

In fact I wrote about an incident that happened to me in my own chapel where a dedicated Trump supporter attempted to have me charged with Conduct Unbecoming an Officer and Contempt for the President.  He did this because I used biblical preaching backed by sound theology and history to condemn the President’s comparison of immigrants of darker skin colors as “animals” and an “infestation.” I compared those words with the way Hitler and other totalitarian leaders used such terminology to dehumanize their victims. As I mentioned I was completely cleared by the preliminary inquiry but it sends a chill through my spine.

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A picture of me (on left) in Iraq 2007 with my assistant and bodyguard RP1 Nelson Lebron

One of those lessons is that in times of crisis, that people, no matter what their race, culture, religious belief system, educational, or economic background are still human. Humanity is the one constant in all of history, our prejudices are often ingrained in us during childhood and reinforced by the words of politicians, pundits, and preachers. In times of stress, crisis, and societal change or upheaval even good people, moral people, people of great intellectual, scientific abilities can fall prey to demagogues who preach hate and blame others, usually racial, ethnic, or religious minorities, as well as civil libertarians who champion the rights of those minorities for the problems of the nation.

Shrewd politicians, preachers, and pundits do this well. They demonize the target group or population and then let the hatred of their disaffected followers flow. The leaders need that disaffected and angry base in order to rise to power; such was how Hitler, Stalin, and so many other despots gained power. They took advantage of a climate of fear, and found others to blame. For Hitler it was the Jews, Slavs, Socialists and Communists; while for Stalin it was various groups like the Ukrainians, or the Poles who were the devil to be feared and destroyed. Timothy Snyder in his book Bloodlands: Europe Between Hitler and Stalin wrote:

“Dead human beings provided retrospective arguments for the rectitude of policy. Hitler and Stalin thus shared a certain politics of tyranny: they brought about catastrophes, blamed the enemy of their choice, and then used the death of millions to make the case that their policies were necessary or desirable. Each of them had a transformative utopia, a group to be blamed when its realization proved impossible, and then a policy of mass murder that could be proclaimed as a kind of ersatz victory.”

But that being said, there are a lot of people who from childhood believe the lies about others without question. In good times such people continue on with life as normal, but in crisis those hatreds and prejudices come to the fore. Rudolf Höss, the notorious sociopath who commanded Auschwitz told American Army psychologist Gustave Gilbert about his reaction when ordered to turn the camp into an extermination center. He said that the order “fitted in with all that had been preached to me for years,” and “at the same time I didn’t think of it as propaganda, but as something one just had to believe.” 

Eugene Davidson in his book on the Nuremberg Trials wrote:

“Every society has in it at all times negative, criminal, sadistic, asocial forces. What holds them in check more than law and police is the consensus of the society – a general belief that despite everything wrong and stupid and muddleheaded in politics, the state is a going concern that will somehow make its way into the future.” (Davidson, The Trial of the Germans p.581)

But when things do not go well, when people do not feel that things will be okay, that the future will be better, and that they have a purpose they look for answers. However, they tend to find their answers in the rantings of demagogues, race baiters, conspiracy theorists, and others who they would tend to dismiss out of hand in good times. In Germany it was the loss of the First World War, the humiliation of Versailles and the economic chaos and social change of the Weimar period which allowed Hitler to gain an audience, then a following, then political power. The demagogues played to what was already in the hearts and minds of the disaffected masses, without that fertile soil, the rantings of Hitler and his propagandists would have never succeeded. Albert Speer wrote:

“As I see it today, Hitler and Goebbels were in fact molded by the mob itself, guided by its yearnings and its daydreams. Of course, Goebbels and Hitler knew how to penetrate through to the instincts of their audiences; but in the deeper sense they derived their whole existence from these audiences. Certainly the masses roared to the beat set by Hitler’s and Goebbels’ baton; yet they were not the true conductors. The mob determined the theme. To compensate for misery, insecurity, unemployment, and hopelessness, this anonymous assemblage wallowed for hours at a time in obsessions, savagery and license. The personal unhappiness caused by the breakdown of the economy was replaced by a frenzy that demanded victims. By lashing out at their opponents and vilifying the Jews, they gave expression and direction to fierce primal passions.”

In a sense a similar thing has happened in the United States which has experienced a series of wars beginning with Vietnam, the shock of the 9-11-2001 attacks, the economic crash of 2007 and 2008 which devastated the savings, home ownership, and investments of many Americans while at the same time benefiting the banking and brokerage houses whose government assisted policies brought about the crash. Of course there are other issues, many religious conservatives hate the progress made by the Women’s and Gay Rights movements, and their leaders play to their fears in apocalyptic terms. I could go on, but I am sure that my readers can identify other issues which demagogues and others use to spread fear and hate to further their goals. The fact is that without the the fertile soil that lays in the hearts of their most fervent followers they would never have a following.

In Weimar Germany hate mongers like Julius Streicher and propagandist Josef Goebbels stuck a chord with disenchanted people who felt that they had lost their country. They were fearful, angry, and desired a leader who would “make Germany great again.” Hitler and his Nazi media sycophants played to that fear, and took advantage of their anger at the existing order. Davidson wrote such people “exist everywhere and in a sick society they can flourish.” 

For decades the way has been prepared for true extremists to take advantage of the fears and doubts of people as modern American versions of Streicher and Goebbels have been at work for years. Rush Limbaugh was a modern pioneer of this in the United States, and he has been joined by so many who are even more extreme in their rantings that it is hard to name them all. Likewise, whole media corporations especially Fox News, websites, and political networks spread such fear every minute of the day, claiming that they, and they alone are real Americans. They actively support politicians who condemn, and sometimes even threaten people who oppose them, and all the while claim that “make America great again.”

When I was younger I devoured that propaganda, despite all of my learning I followed the rantings of men who I realize today are propagandists who promote the basest of lies, and hatred, often in the name of God. I was changed when I was at war, and when I returned home from Iraq in 2008 I realized through hard experience that I had been lied to, and that as a result that thousands of my brothers and sisters were dead, and tens of thousands shattered in body, mind, and spirit. Likewise I saw the massive destruction levied on Iraq and realized how terrible war really is. That was my epiphany, that is what it took to see how much I had been lied to, and it called me to question everything else that I had so willingly believed, things which had been fed to me by years of indoctrination in church, through the media, and by politicians who I believed were truly Christian. I can understand now how Martin Niemoller felt after the Nazi seizure of power when he said, “I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

There was a time that I hated people who espouse the views that I hold today, the views that I write about so often here on this site. I can remember how angry I would get as I listened to the propaganda being put out by Limbaugh, Hannity, the Fox News Channel and all of the others that I listened to every time that I had the chance. But when I changed after Iraq, I felt the sting of that hatred in very real ways. I remember the day I was called by my bishop in my former church, who told me that I had to leave because my views on women, gays, and Moslems were to use his words were now “too liberal.” After that, many men who I considered to be the best of friends turned their backs on me, some in the most bitter and vindictive of ways.

But I realize now that what they did was because I had in a sense left the cult, and had to be ostracized. I can understand that now, because when I was under the spell I too turned my back on people who had fallen out of favor, or people who had rejected the tenants of the church or the political movement, and those are things that I can never undo. But at the time it made sense, it fitted in with all I had been taught for decades, as Albert Speer wrote of Hitler, “One seldom recognizes the devil when he is putting his hand on your shoulder.”

What happened to Steinhoff’s generation is threatening to happen again, in our country, an authoritarian movement is threatening to destroy our democracy and republic. In it soldiers are esteemed, until they realize what is going on and speak out, but by then it is usually too late. I am understanding that fact more and more every day, and having had people troll this blog and call me a traitor and worse, I understand just a bit of what happened to Steinhoff and his fellow officers when they protested to the highest levels what was happening to Germany in early 1945.

In 1944 he and other fighter pilots were subjected to a political indoctrination session and realized that in the Nazi state loyalty and doctrinal purity to Naziism was more important than either combat service or competence. He wrote:

“Now, however, we realized to our horror that a group of officers had decided, after five years of war, to conduct a purge among the troops with the object of eliminating all those “whose past life and present conduct were not consonant with the National-Socialist type” and who did not “stand firm on National-Socialist principles.” We sat there petrified, but some of those present appeared hugely to enjoy the ensuing discussion of what they called “National-Socialist guidelines.” Perhaps, though, for many it was simply an attempt to escape into a less concrete area of discussion than the desperate military situation—and then there was the added satisfaction of being able to censure others. Fanaticism took the place of hopelessness, and phrases like “faith in the Führer,” “rootedness in National-Socialist ideology,” and “irreproachability of character” fell without hesitation from people’s lips. The Luftwaffe leadership, it was said, must be “combed” from top to bottom, and then someone even came out with the “National-Socialist soul…”

We will soon know how military professionals react to being labeled as traitors. President Trump and his followers have been demonizing the personnel of the nation’s intelligence, law enforcement, and diplomatic communities since before the election. The President lambasts critics of any station on his Twitter feed which results in them receiving death threats from his followers. I expect that when Secretary of Defense James Mattis speaks his mind and tells the truth that we will find out.

Personally I expect that when he does that Trump and his most strident supporters will label him as a traitor for doing so. Like a religious cult they have no capacity to tolerate dissent, loyalty to the man will supersede loyalty to the country or the Constitution. When that happens it will be interesting to see the throngs of people in the military and outside of it who make the choice to throw one of the most courageous, selfless, and intellectual soldiers ever produced by our nation under the bus.

Their’s will be a conscious decision. My opinion is that the Constitution and the country will always come first. I wanted to give the President the benefit of the doubt and prayed that he world do the right thing for the country. But I was wrong. I am concerned because of his past and current behavior that his only loyalty is to himself. General Ludwig Beck, who resigned rather than obey Hitler’s order to invade Czechoslovakia in 1938 and died in the anti-Hitler coup attempt in 1944 said:

“It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.” 

I have no doubt that General Mattis understands that and will courageously speak his mind, even if he is condemned for doing so. Sadly I have many doubts about other leaders: be they military, political, business, or religious. There are many people who will sell their souls for their personal advancement, the advancement of their agenda, or an increase in their bottom line. It is after all human nature.

But the question is: will we see true men and women of courage who will stand when it appears there is no chance of success? As Atticus Finch said in To Kill a Mockingbird: “Real courage is when you know you’re licked before you begin, but you begin anyway and see it through no matter what.” 

That will be what is demanded in the coming months and years.

Peace

Padre Steve+

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Filed under ethics, History, leadership, Military, nazi germany, News and current events, Political Commentary, world war two in europe

The Death Ride Of the Scharnhorst at North Cape

Friends of Padre Steve’s World,

Today was the Second Day of Christmas or as it is also known, the Feast of St. Stephen.

Christmastide is a joyous time for many, but in the course of history there have been times that military men have fought and died in hopeless battles far from their families. Thus it is often a time of sorrow, especially for those that die alone. Among those who died alone in the Arctic darkness of December 26th 1943 were the officers and crew of the German battlecruiser Scharnhorst.

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The Scharnhorst along with her sister ship Gneisenau were the product of the naval architects of Germany who in the early 1930s designed some of the most beautiful as well as deadly warships of the Second World War.  Following Germany’s rejection of the provisions of the Treaty of Versailles the Kreigsmarine enacted a building program to enlarge and modernize the German Navy which then was composed of obsolete pre-Dreadnaught battleships and a few modern light cruisers and destroyers.   The first major units constructed were actually begun by the predecessor to the Kreigsmarine, the Reichsmarine Of the Weimar Republic.  These were the Deutschland class Armored Ships, sometimes called “Pocket Battleships” and later reclassified as Heavy Cruisers. These ships were designed to replace the old pre-Dreadnaught battleships and incorporated electric welds to reduce displacement, diesel engines for extended cruise range to enable them to serve as commerce raiders and a battery of six 11” guns.  While an advance over anything in the German inventory they were outclassed by the British battle cruisers Hood, Renown and Repulse.

However, the first true capital ships built by the Kriegsmarine were the Scharnhorst and Gneisenau They were classed as battleships by the Germans, but in reality they were battle cruisers because of their light main battery of 11” guns as opposed to the 14”, 15” or 16” batteries of other nations battleships.  In fact, their main battery was Despite this in displacement and armor protection of the ships was comparable to other battleships of the era and their designed speed of 31.5 knots was superior to almost all other battleships of the era including the British King George V Class and the US Navy’s  North Carolina class.  Only the massive battlecruiser HMS Hood was their superior in speed and firepower.

As built Scharnhorst and Gneisenau displaced 31,000 toms, however at full combat load they both weighed in at nearly 38,000 tons and were 772 feet long.  They had an armor belt that was nearly 14 inches thick.  Armed with a main battery of nine 11” guns and a secondary armament of twelve 5.9 inch guns they also mounted a powerful for the time anti- aircraft battery of fourteen 4.1 inch guns, 16 37mm and 16 20mm anti-aircraft cannons.  Additionally they mounted six 21” torpedo tubes and carried three Arado 196 A3 scout planes.  The main battery was eventually to be replaced by six 15” guns but this never occurred; Gneisenau was taken in hand to mount the new weapons but the conversion was never completed due to Hitler’s anger after the failure of a German task force during the Battle of the Barents Sea in December 1942.

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Scharnhorst firing at HMS Glorious 

Laid down on 15 June 1935 and launched 3 October 1936 Scharnhorst was commissioned 7 January 1939.  Her sister Gneisenau was laid down 6 May 1935, launched 8 December 1936 and commissioned 21 May 1938.  Upon the commencement of the Second World War the two sisters began a reign of destruction on British shipping. In November they sank the Armed Merchant Cruiser HMS Rawalpindi During Operation Weserübung the pair surprised sank the aircraft carrier HMS Glorious and her two escorting destroyers, the only time a Fleet carrier was caught and sunk by battleships during the war.   From January to March 1941 they conducted Operation Berlin against British merchant shipping in the North Atlantic sinking 22 ships before returning to base.

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Scharnhorst and Gneisenau during Operation Cerebus

While in the port of Brest Gneisenau was bombed and torpedoed requiring extensive repairs.  Due to the exposed location of the port the German high command decided to return the ships to Germany along with the Heavy Cruiser Prinz Eugen.  The operation was called Operation Cerberus and it took place from 11-13 February 1942. The ships made a dash up the English Channel which was unsuccessfully contested by the British Royal Air Force and Royal Navy. However, both Scharnhorst and Gneisenau were damaged by mines and needed subsequent repairs.  While undergoing repairs in Kiel Gneisenau was further damaged by the Royal Air Force requiring repairs in or to steam to the port of Gotenhafen for repair and conversion.  Although some work was completed she was decommissioned and sunk as a blockship on 23 March 1945.  Following the war she was raised by the Poles and scrapped.

Scharnhorst was repaired following Operation Cerberes and in March 1943 was transferred to Norway where along with Tirpitz, Admiral Scheer, Lutzow (the former Deutschland), Admiral Hipper and Prinz Eugen she became part of a “fleet in being” poised to strike the Allied convoys bound for Russia.

 

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Admiral Bruce Fraser

The German surface ships were a potent force that if the circumstances allowed could devastate the Russia bound convoys and the Commander of the British Home Fleet, Admiral Bruce Fraser was determined to entrap and destroy any of these ships that threatened any convoy. As such in December 1943 Fraser formed a task group built around the HMS Duke of York to be ready to pounce on any German raider that threatened the convoys. His intent was to catch any of these ships, especially Scharnhorst and trap them between the convoys and their base, in conduction with a second task group centered around the cruisers HMS Belfast, HMS Norfolk, and HMS Sheffield, Known as Force One, and destroy the German battleship.

The key to British the British operation was Enigma the German code machine and cipher system which they had acquired from captured U-Boats, and which British code-breakers had mastered. The Germans decided to send Scharnhorst and five destroyers to locate and destroy convoy JW-55B which had been spotted by Luftwaffe reconnaissance aircraft. Because of Enigma, Fraser knew that Scharnhorst would attempt to intercept the convoy and put his plan to set the trap in motion.

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Scharnhorst and her escorts set sail on Christmas Day 1943 under the command of Rear Admiral Erich Bey to conduct Operation Ostfront. But Bey was new to command, he had been promoted to Konteradmiral on the day the force sailed, having taken the place of Admiral Oskar Kummetz who had left for Germany to take a long convalescent leave. Bey was an experienced commander, but all of his experience was on destroyers. He was a torpedo expert, but had never served aboard a battleship, or even a cruiser, and he was a a novice when it came to the large caliber guns aboard the Scharnhorst. His position was made worse by the fact that the task force staff had been thinned out by the Navy for few expected it to be sent in combat.

However, Grand Admiral Karl Dönitz, had decided that given the right conditions, specifically that an exposed convey without heavy support which could be engaged with a high degree of success could be attacked. This convoy was JW-55B, which had been spotted by a German weather observation aircraft on the 22nd Of December. However, the weather was so foul that no further spotting of it or any other British ships was made. There was no question that further air reconnaissance was possible, Berlin was satisfied that the convoy had no support, as German Historian Wolfgang Zank wrote that Berlin followed its motto: “Was nicht gemeldet wird, ist auch nicht da” or “What isn’t reported, isn’t there.” 

Bey wasn’t convinced while still transiting Alta Fjord, he radioed Berlin to inform the high command of how the weather would interfere with the operations of his five destroyers, after all he was a destroyerman and had commanded destroyers in such weather. He was attempting to get the mission called off, but Berlin insisted on the attack. Dönitz replied “I believe in your attacking spirit. Sieg Heil!” With no recourse, Bey put to sea.

However, his destroyers could not keep pace with Scharnhorst so Bey detached them and sailed alone to fight the enemy.

Since Fraser knew that the Germans were coming he had the convoy to temporarily reverse course. This action caused Bey to find nothing where he expected the convoy to be, but he did encounter and engage at long range Fraser’s cruisers including HMS Norfolk, HMS Sheffield both veterans of the the hunt for and sinking of the Bismarck and the HMS Belfast. Scharnhorst’s guns damaged the heavy cruiser Norfolk, but the radar directed fire of the British cruisers landed a hit which knocked out her search radar leaving the German ship virtually blind as the weather worsened and darkness set in.

Bey, thinking he had shaken his pursuers, set course for Alta Fjord at full speed, however, Belfast had maintained contact and Fraser with Duke of York closed the distance and at 1617 her radar picked up the German at a range of 45,500 yards. By 1632 she was 29,700 yards away. Scharnhorst was oblivious to the danger, and at 1648 Belfast illuminated the German ship and Duke of York opened fire at just under 12,000 yards scoring hits which disabled Scharnhorst’s forward turrets and destroyed her airplane hanger. Bey changed course and increased speed, briefly opening the range and momentarily giving the Germans hope, but that was not to be.

At 1820 Duke of York struck a devastating blow on the German ship. A 14” shell pierced the armored belt and exploded in Scharnhorst’s number one boiler room reducing her speed to just 10 knots. Quick repairs were made enabling the ship to steam at 22 knots, but now she was vulnerable to torpedo attacks by the British destroyers.

When he did not find the convoy in the expected location Bey detached his destroyers to expand the search area, leaving Scharnhorst alone to face the enemy.

Rear Admiral Erich Bey

At about 0900 on December 26th 1943 the cruisers of Force One discovered Scharnhorst and the  Battle of North Cape was on. Though little damage was suffered in the first engagement, the radar of Scharnhorst was knocked out, leaving her not only without air support or escort, but blind.

HMS Duke of York firing her main battery

Scharnhorst attempted to flee, but Fraser’s Duke of York  and her four escorting destroyers destroyers intercepted her. Without radar in the blinding snow squalls Scharnhorst was surprise by their appearance. Duke of York’s first radar direct salvos knocked out her forward main battery but the German ship appeared to be making a getaway when a shell from Duke of York hit her number one boiler room and reduced her speed to barely ten knots. Although the German engineers and damage control teams made some repairs and were able to bring her speed back up to 22 knots, the British ships rapidly made up the distance enabling the British destroyers to launch torpedo attacks.

Knowing the ship was doomed Admiral Bey dispatched a message to the high command of the Kriegsmarine: “We will fight on until the last shell is fired.” 

While Scharnhorst attempted to fight off her attackers and escape she was struck by torpedoes from several destroyers as being punished at distance of under 10,000 yards by Duke of York’s 14″ shells, as well as the 6″ shells of HMS Belfast and HMS Jamaica. Savaged by at least 13 hits by Duke of York’s 14” shells and numerous torpedo hits, incapable of further resistance, the German ship capsized and sank, her massive screws still turning at 1945 hours with the loss of all but 36 of her 1968 man crew. Admiral Bey was not among the survivors, though he was spotted in the water

As she sank bow first survivors attempted to abaneon ship. Günter Sträter, who survived amd was rescued noted:

“In the water now the sailors were looking to get the rafts”,… those  who found a place on the rafts sang both verses of the song: ‘On a sailor’s grave, there are no roses blooming.’ I did not hear cries for help. It all happened exactly and without panic. “

Survivors were rescued by the British destroyers HMS wreck was discovered on October 3rd 2000 some 70 miles north of North Cape Norway. Of the ships engaged, only HMS Belfast survives, as a museum ship in the Thames River in London.

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Survivors of Scharnhorst 

Admiral Fraser praised the gallantry of the German ship to his officers later that night saying: “Gentlemen, the battle against Scharnhorst has ended in victory for us. I hope that if any of you are ever called upon to lead a ship into action against an opponent many times superior, you will command your ship as gallantly as Scharnhorst was commanded today”

After the battle Grand Admiral Erich Raeder who had authorized the sortie was relieved as commander in chief of the navy and was replaced by Grand Admiral Karl Donitz who commanded the U-Boat forces. Hitler was furious and ended most surface naval operations.

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Memorial to Scharnhorst and her crew at Kiel and the HMS Belfast

I have written many times about the tragedy of war, on land and at sea. Having served in combat zones on land and having been shot at by the enemy, as well as having served at sea on a cruiser I have a sense of what these men must have gone through on that final day of their lives. Though I am a realist and know that such tragedies will likely occur again, in fact I expect them and predict that the United States Navy will see its share of nautical disasters when it faces well equipped and trained opponents.

All that being said, I really do pray for the day that war will be no more and that those who serve in harm’s way will never have to do so again.

Peace

Padre Steve+

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Filed under History, Military, Navy Ships, nazi germany, World War II at Sea

Christmas NUTS! Anthony McAuliffe and the 101st Airborne at Bastogne

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Brigadier General Anthony McAuliffe

Friends of Padre Steve’s World,

On December 16th 1944 the German Army launched an assault in the Ardennes Forrest completely surprising the thinly spread American VIII Corps.  The German 6th Panzer Army, 5th Panzer Army and 7th Army attacked and forced the surrender of 2 regiments of 106th Infantry Division, mauled the 28th Division in the center of the American line while battering other U.S. forces.  To the north the 2nd and 99th Infantry Divisions were tenaciously defending Elsenborn Ridge while to the south the thinly spread 4th Infantry and 9th Armored Divisions resisted the 7th Army advance. As elements of the two German Panzer armies advanced west Eisenhower dispatched his only reserves the 82nd and 101st Airborne Divisions to meet the threat. The 82nd moved to the town of St Vith to aid the 7th Armored Division while the 101st was dispatched to hold the key road center of Bastogne.

By the 22nd of December the besieged American defenders of Bastogne were causing Hasso Von Manteuffel’s 5th Panzer Army headaches. Manteuffel’s leading Panzer units of the 2nd Panzer Division and Panzer Lehr had been thwarted from taking Bastogne by a Combat Command of 10th Armored Division and lead elements of the 101st Airborne Division. After failing to take the town the Germans invested it with the 26thVolksgrenadier Division, and a regiment of Panzer Lehr while the  2ndPanzer and the bulk of Panzer Lehr continued their westward advance.

Cut off from any other American forces the 101st and a collection of stray units including CCB 10th Armored Division and remnants of CCR 9th Armored Division, three 155mm artillery battalions including the African American 969th Field Artillery Battalion held out. By the 21st of December they were completely surrounded by strong German Forces with no relief in sight.

The Commander of the American garrison was Brigadier General Anthony McAuliffe. McAuliffe was the acting commander of the 101st and normally was the commander of the Division Artillery. Major General Matthew Ridgeway and many key commanders and staff were away from the division when it was hastily deployed to the Bulge to combat the German offensive.  McAuliffe now commanded a division which was surrounded, and that was short of ammunition, food, and cold weather gear.

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General Der Panzertrüppen Heinrich Freiherr von Lüttwitz

The German forces surrounding the city were commanded by the veteran General Der Panzertrüppen Heinrich Freiherr von Lüttwitz, commander of XLVII Panzer Corps.  Lüttwitz believed that resistance to his forces was futile sent the following message under a flag of truce to McAuliffe

To the U.S.A. Commander of the encircled town of Bastogne.

The fortune of war is changing. This time the U.S.A. forces in and near Bastogne have been encircled by strong German armored units. More German armored units have crossed the river Our near Ortheuville, have taken Marche and reached St. Hubert by passing through Hompre-Sibret-Tillet. Libramont is in German hands.

There is only one possibility to save the encircled U.S.A. troops from total annihilation: that is the honorable surrender of the encircled town. In order to think it over a term of two hours will be granted beginning with the presentation of this note.

If this proposal should be rejected one German Artillery Corps and six heavy A. A. Battalions are ready to annihilate the U.S.A. troops in and near Bastogne. The order for firing will be given immediately after this two hours term.

All the serious civilian losses caused by this artillery fire would not correspond with the well-known American humanity.

The German Commander

McAuliffe’s response has become one of the immortal responses to a surrender demand in military history. According to staff members present when he received Lüttwitz’s note he simple said “nuts.” One of his staff officers suggested that he use “nuts” as his official reply to Lüttwitz and the following reply was typed:

To the German Commander

NUTS!

The American Commander

The reply was delivered by the commander of the 327th Glider Infantry Regiment Lieutenant Colonel Joseph Harper and his S-3 Major Alvin Jones. When Harper delivered the message he told the German delegation that in “plain English” it meant “Go to hell.” The scene has been immortalized on film in the movie The Battle of the Bulge

Likewise it is also depicted in the mini-series Band of Brothers. 

And in the 1949 film Battleground 

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The garrison held out until it was relieved on December 26th by the 4th Armored Division of General George Patton’s 3rd Army.  Despite that the situation remained tenuous and the town was the scene of much hard fighting over the next two weeks.

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McAuliffe’s Christmas Message to his Soldiers

McAuliffe went on to command the 103rd Infantry Division by the end of the war.  He returned to Europe as Commander of 7th Army in 1953 and U.S. Army Europe in 1955. He retired in 1956 with the rank of General.  He died in 1975 at the age of 77. His adversary Von Lüttwitz died at the age of 72 in 1969.

As we remain engaged in the current war it is always worth our time to remember the heroism, courage and faith of those that served before us.

Peace

Padre Steve+

Post Script: To read more about the Battle of the Bulge on this site go to Wacht am Rhein: The Battle of the Bulge

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“Christmas Day Will Always be, Just as long as We have We” Everything I Know Really About Christmas comes from Peanuts and the Grinch

Friends of Padre Steve’s World,

I am a Priest, and I am actually a pretty learned theologian as well as a historian. I am probably a better historian than theologian, in fact on of my Deans at the Joint Forces Staff College said that I was “a historian masquerading as a chaplain, not that there is anything wrong with that.” But the fact is that as learned as I am of the theology of the Incarnation and how important that is to real Christian theology. The Incarnation not about creating some kind of Christian theocracy in order to usher in the Kingdom of God, instead it is about a God that chooses to become fully human, to be born of a woman, and to endure the death of a criminal, despised and rejected by the types of people that theocracy minded “Christian leaders” emulate in thought, word, and deed.

With that being said I will not bore you with an essay citing historical references, Scripture, or quotations of theologians, pastors, and historians much more learned, and for that matter probably better Christians than me. So, please, if you feel the need to criticize my theology, feel free, but please, have the decency to arrange to do that over a beer or your favorite tasty beverage later, don’t ruin your Christmas or mine to do that, there are plenty of other days to do just that take a deep breath whether you are a Christian Fundamentalist, a Traditionalist Catholic, a militant Atheist, or whatever.

But here’s the deal. The truth is when all is said and done I learned ever that I need to know about Christmas from Merry Christmas Charlie Brown by Charles Schulz, and How the Grinch Stole Christmas by Dr. Seuss.

To me it is fascinating because Schulz, who brought us Charlie Brown, Snoopy, and the whole Peanuts Gang for half a century was a Christian who battled depression and faith, yet his classic animated cartoon of Christmas which was released in 1965 has probably reached more people with the Christmas message than any great preacher of the past century or more.

The decision to include the speech by Linus was controversial, because of the expressly religious implications, by Schulz insisted that it be reatained.

I saw it for the first time when it was released in 1965, and now 53 years later it retains its freshness and innocence.

 Charlie Brown: Isn’t there anyone, who knows what Christmas is all about?!

Linus: Sure Charlie Brown, I can tell you what Christmas is all about. Lights please?

And there were in the same country shepherds, abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them! And they were sore afraid. And the angel said unto them, “Fear not! For, behold, I bring you tidings o great joy, which shall be to all my people. For unto you is born this day in the city of David a Saviour, which is Christ, the Lord. And this shall be a sign unto you: Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” And suddenly, there was with the angel a multitude of the Heavenly Host praising God, and saying, “Glory to God in the Highest, and on Earth peace, and good will toward men.

That’s what Christmas is all about, Charlie Brown.

Likewise, I think that Dr. Seuss, who was Jewish, may very well have done the same in his story about the Grinch.

I think of the last part of the Grinch and think about these words:

Welcome, Christmas, bring your cheer. Cheer to all Whos far and near. Christmas Day is in our grasp, so long as we have hands to clasp. Christmas Day will always be just as long as we have we. Welcome Christmas while we stand, heart to heart, and hand in hand.

I know, kind of simplistic and ecumenical. But I have learned so much about Christmas and the Incarnation from others, of course many are Christians, but I have also learned from Jews, Muslims, and others. So for all of my friends and readers I simply repeat the words of Dr Seuss. Welcome Christmas, bring your cheer… Christmas Day will always be just as long as we have we…

Peace,

Padre Steve+

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A Thought for Christmas Eve: It’s Not too Late…

 

Friends of Padre Steve’s World

Just a quick thought from one of my favorite Christmas movies for Christmas Eve.

Those of you who know me personally, or follow my writings here know how much I struggle with faith, as well as how much Christmas means to me. It is the one time of year that I tend to believe again.

The thought is from the classic comedy Scrooged starring Bill Murray. I think that in the midst of all the turmoil and hate that it somehow may be the best that we might be able to do.

“It’s Christmas Eve! It’s… it’s the one night of the year when we all act a little nicer, we… we… we smile a little easier, we… w-w-we… we… we cheer a little more. For a couple of hours out of the whole year, we are the people that we always hoped we would be!”

Have the best Christmas or whatever holiday you celebrate as you can.

Peace,

Padre Steve

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Joyeux Noël, Christmas Eve 2018: History and Memory, the Stubborn Humanity Within Us

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Friends of Padre Steve’s World,

Last night I rewatched the film Joyeux Noel (Merry Christmas) which is one of my Christmas traditions. When I watch it I cannot stop. I don’t look at my social media, I don’t tweet. Although it recounts an incident that occurred over a century ago, I am drawn to it out of a feeling of camaraderie, and a hope that people of good will can, and maybe will someday put and end to the scourge of war. I guess one reason I have to put down everything else is that I cry through most of the film.

I do not think that  end of war will happen anytime soon, for as Henry Wordsworth Longfellow wrote some fifty years before this incident, “for hate is strong, and mocks the song, of peace on earth, goodwill to men.” 

But I dare not, even in the age of a madman in the White House and warmongering dictators and despots wreaking havoc on the world, give up the hope of peace. I tend to watch it before or after reading Stanley Weintraub’s book: Silent Night: the Story Of the World War One Christmas Truce. 

It was a book that I refused to read until after I returned from Iraq in 2008. Of course as a military historian I knew of the Christmas Truce, but it was something that I tried to keep a distance from after September 11th, 2001. After my experience of Christmas on the Iraq – Syrian Border In 2007 I could no longer ignore it.

Weintraub Wrote:

Christmas 1914 evokes the stubborn humanity within us, and suggests an unrealized potential to burst its seams and rewrite a century.

I say that my time in Iraq did that to me. I cannot forget the Masses that I celebrated on the border and my time with Americans, Iraqi Soldiers, and local Bedouin during those days.

In the film, one of the main characters is the Chaplain of the Scottish battalion played by Gary Lewis tells a Lieutenant:

“Tonight, these men were drawn to that altar like it was a fire in the middle of winter. Even those who aren’t devout came to warm themselves. Maybe just to be together, maybe just to forget the war.” 

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The war was supposed to be over by Christmas, or so the planners had said. Instead after a series of massive battles that produced unprecedented number of casualties the war settled into a stalemate. As the sides exhausted themselves in a series of meeting engagements throwing the flower of their idealistic youth into the great maw of the front to be torn apart by massed artillery and machine gun fire the planners sought new ways to find military victory.

In December 1914 with neither side having the ability to force the issue and casualties already running over a million dead and wounded the armies dug in. Massive trench networks were constructed in the mud of France and Belgium as the artillery continued its impersonal work of destroying men, machines and the homeland of millions of civilians.

From Clipboard

Despite the stalemate the high commands of the various nations continued to through their troops into meaningless attacks to gain a few yards of their opponent’s trench networks. The attackers always suffered the worst as they went “over the top” and were cut down by well sited machine guns and networks of defensive redoubts.

As Christmas neared individual parties of British and German troops began to fraternize exchanging gifts and attempting despite the wishes of their commanders to maintain an attitude of live and let live. On Christmas Eve German troops began to decorate their trenches with Christmas trees and lights, carols were sung and Christmas greetings exchanged as the local truces became widespread and soldiers met in no man’s land to talk and give each other gifts of cigarettes, alcohol, food and souvenirs.  In some places the sides helped each other collect and bury their dead and some Chaplains even led Christmas services in which men of both sides worshipped.

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The truce would not last as the high commands of each side issued strict orders against them and within days had moved the units that they believed most “infected” by the Christmas spirit to other locations and replaced them with units inculcated with the message of the inhumanity of their enemy. Such messages often included the religious understanding of this being a “holy war” against enemies of God and humanity. It is funny that though Muslims are frequently demonized for committing Jihad, that Christians have a terrible record when it comes to finding theological reasons to kill those that they believe, even other Christians to be the enemy.

Christmas Day December 1914 World War One

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This really wasn’t surprising, after all for in the years leading up to the war many school children, especially in France and Germany had been propagandized. Churches and ministers cooperated in the carnage.

In the movie Joyeux Noel the British Padre who had cooperated in the Christmas truce is relieved by his Bishop and sent home. The Bishop then preaches to the newly arrived soldiers, those replacing the men who had found peace for a moment. The sermon is not a work of fiction, it is actually part of a sermon that actually was given in Westminster Abbey in 1915. It was a sentiment that fit the mood of the high command who sought to minimize the danger of peace without victory. It was a sermon, the likes of which were preached by ministers, preachers, priests and bishops throughout that terrible war. It is a sermon that many preachers, Christian, Jewish, Islamic and Hindu even today mimic with terrible consequences.

“Christ our Lord said, “Think not that I come to bring peace on earth. I come not to bring peace, but a sword.” The Gospel according to St. Matthew. Well, my brethren, the sword of the Lord is in your hands. You are the very defenders of civilization itself. The forces of good against the forces of evil. For this war is indeed a crusade! A holy war to save the freedom of the world. In truth I tell you: the Germans do not act like us, neither do they think like us, for they are not, like us, children of God. Are those who shell cities populated only by civilians the children of God? Are those who advanced armed hiding behind women and children the children of God? With God’s help, you must kill the Germans, good or bad, young or old. Kill every one of them so that it won’t have to be done again.”

Unfortunately I have met and heard men preach the same message against those they hate, a message that twists the words of Jesus in a diabolical way to justify the worst acts of nations and peoples. In the year 2018 wars rage around the world. Some are conducted by well organized professional militaries but many by militias, paramilitary and terrorists groups. In some cases the brutality and inhumanity exhibited makes the industrialized carnage of the First World War seem sane. Even now preachers of various religions, including Christians, Moslems and Jews advocate the harshest treatment of the enemies of their peoples all in “the name of God.”

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Eleven short years ago I was traveling up and down the western border of Iraq with Syria. I was visiting our Marines that were advising the Iraqi Army and Border Forces, conducting Christmas services for them and also visiting Iraqi soldiers as well as civilians. In a couple of instances Iraqi and Jordanian Christians working as interpreters came to the Eucharist services, for one it had been years since he had received the Body and Blood of Christ in the Holy Communion. While out and about visiting Iraqis we were hosted by Iraqi troops and well as Bedouin tribesmen and their families. The warmth and hospitality and faith of these wonderful people was amazing.

T.E. Lawrence wrote that the Bedouin could not look for God within him: he was too sure that he was within God.” 

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I think that for me that Christmas week was the one that will remain with me more than any and despite being in a war zone, it for me was a time of peace on earth and good will toward men. Some people cannot imagine how a career military officer could feel that way. In the movie the French company commander is confronted by his father after the truce, and after the military postal censors had reported the many incidents of fraternization with the enemy to the various high commands in France, Germany, and Great Britain.

The Country? What does it know of what we suffer here? Of what we do without complaints? Let me tell you, I felt closer to the Germans than to those who cry “Kill the Krauts!” before their stuffed turkey…  no, you’re just not living the same war as me. Or as those on the other side.”  

Weintraub wrote:

“To many, the end of the war and the failure of the peace would validate the Christmas cease-fire as the only meaningful episode in the apocalypse. It belied the bellicose slogans and suggested that the men fighting and often dying were, as usual, proxies for governments and issues that had little to do with their everyday lives. A candle lit in the darkness of Flanders, the truce flickered briefly and survives only in memoirs, letters, song, drama and story.”

During World War One there were men who retained their conscience and tried to mitigate the effects of the war and suffering. Likewise there were those who could not let go of their hate. One such Soldier was Adolf Hitler, whose story is recounted in Weintraub’s book:

Although he was out of the line in reserve, discussion arose about crossing into Niemandsland to share Christmas with the British. He refused. “Such a thing should not happen in wartime,” Hitler argued. “Have you no German sense of honor left at all?” More than patriotic scruples were involved. Although a baptized Catholic, he rejected every vestige of religious observance while his unit marked the day in the cellar of the Messines monastery to which they had retired on the 23rd. “Adi” was distinctly odd. He received no mail or parcels, never spoke of family or friends, neither smoked nor drank, and often brooded alone in his dugout. In the ruins open to the sky, Corporal Frobenius, a Lutheran theology student also decorated with the Iron Cross, read the Christmas gospel to a joint congregation of Catholics and Protestants, but not to Corporal Hitler.

Hitler’s Nihilism, racist nationalism, and unrepentant rejection of his religious heritage while gaining the support of the most religious Christians in the Reich would be part  of his life until he took it in his Berlin Bunker In 1945, and it would be shared by all too many men since the First World War until the present.

I will not be one of them.

Maybe someday we will begin to understand, until then, like so many others in so many wars before, I am still dreaming of home.

Until tomorrow,

Peace

Padre Steve+

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