Tag Archives: christian television

Creepy Television Shows: Padre Steve Loves Bates Motel and Those Who Kill

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Well my friends after a coupled of weeks of seriousness something a little less serious, unless you take creepy things more seriously than you should. Yes I could be writing more about Gettysburg or other military History tonight. Likewise I could be writing about pressing social issues or world events, faith and religion, politics or baseball. I do promise that I will do some of that soon.

However, I don’t do a lot of television. I am not a fan of a lot of the new shows on today. I can watch Seinfeld, Boston Legal, MASH, any of the Star Trek series, The X-Files, Cheers, House MD or any number of older television series for hours on end. I also love The Simpson’s, Family Guy, Southpark and American Dad and the same is true with many other series.

However, I do not enjoy what is referred to as “reality TV.” The fake nature of this artificial reality bugs the shit out of me. Truthfully I deal with enough real reality every day not to want to deal with the contrived reality of Duck Dynasty or anything else of the genre.

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Neither am I a fan of soap operas, even those of the horror genre. Unfortunately between reality TV and various soap operas it seems that much of television has become a wasteland of prepackaged formulas designed to keep non-thinking people coming back.

Likewise I refuse to watch any supposedly “Christian” television. I cannot think of much more that is less Christian than I see on most Christian networks. The fact that most extol the voices or pride, avarice, greed, and even violence all baptized with carefully selected verses of scripture and done in the name of God makes me think that they are the tools of the Devil himself.

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It is hard to believe that in an era where there are hundreds of television shows to watch on any given night that I have nothing to watch unless I put in a DVD or BlueRay disc of something that is now off the air.

Rod

However, that being said I have always loved creepy and suspenseful shows. I loved The X-Files, which I already mentioned. Likewise always I loved The Twilight Zone, Tales From the Crypt, Tales from the Dark Side and the long running Criminal Minds. I love the creepy, suspenseful and the sometimes somewhat twisted humor and irony of these shows.

However, it is been a while since I have seen any really creepy and suspenseful new shows. I am sure that there are some out there but it has taken me time to find a couple new shows that I really like. That search my friends ended last week when my wife Judy insisted that I watch Bates Motel. I loved it.

Following it there was another show, Those Who Kill. I loved it as well. Very suspenseful, creepy and well done. You cannot ask for much more in two shows that run back to back.

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Bates Motel is basically the prequel to the legendary Hitchcock film Psycho. Last year Judy realized that her decoration of our master bathroom in a Rubber Ducky pattern was not interesting to me. So for my birthday when I was still stationed in Camp LeJeune she redecorated that bathroom in a Psycho theme. I loved it. When I cam home and saw it I laughed myself sick. That being said there are some nights that when I have to get up to do my business that I am taken aback.

Bates Motel is really well done, as is Those Who Kill. I think that the former is really creepy because of the whole story and the fact that we meet Norma Bates, an overprotective mother who happens to be kind of hot.  The latter is about a detective and a professor of forensic psychology who track down serial killers. Both shows are creepy, very well done and very suspenseful. In other words they appeal to me.

I think a big part of the reason I like these shows is because they demonstrate the human condition in a manner not seen in other places. We live in a beautiful but at times scary world.

With that I have to take my attention back to the new Bates Motel followed by Those Who Kill.

Peace and Suspense,

Padre Steve+

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Trayvon Martin and the Pro-Life Movement: Do the Post-Born Matter at All?

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I am perplexed tonight. I see people, many of whom are friends fight stridently against all abortion. I am not for abortion, but I do not think that it should be banned. That aside what I think the pro-life movement as a whole in the United States has become is simply an anti-abortion movement. Sometimes one where demented individuals in it feel justified in killing people who work in abortion clinics, even murdering them in church.

I am perplexed because I seldom see any of the high level culture warriors that fight the abortion battles ever raise a cry about issues of justice concerning people that are already born.

The Trayvon Martin murder and acquittal of the man that killed him should send a chill down anyones spine. In some places like Florida all someone has to claim is that they “felt threatened” to justify the use of deadly force against unarmed people. That is the law, and if there are no videos of the incident or eyewitnesses willing to lay it all on the line then there is a strong chance that the killer will go free. That is a fact and I will not go deep into the racial component of this but it doesn’t seem to me that we have advanced that much since young Emmett Till was murdered and his murderers also acquitted.

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But going back to my main point I don’t think that we really have a true “pro-life” movement in this country. We have an anti-abortion movement which to some degree say that they are fighting for the lives of unborn babies. One does not have to agree with the theology, philosophy or science that they use, but that certainly has to be considered a part of a comprehensive pro-life ethic, abortion for the sake of eugenics including the selection of the sex of an unborn child or solely as a means of birth control are ethically problematic. That being said there are many times, more so than we would want to admit that abortions are tragically necessitated for the life and health of the mother. Sorry, the woman carrying the child should also have the right to her life.

You see I don’t think that simply being anti-abortion is being pro-life, unless you are willing to apply that right to life to already living people.

I have a hard time with people that claim to be pro-life not fighting against the death penalty, against unjust wars of aggression, against targeted assassinations, against the use of drones to kill supposed militants in the remote parts of Pakistan notwithstanding the fact that many infants and pregnant women carrying unborn babies are killed as well. But then I guess that they are just collateral damage and don’t count. After all they are all Moslems and not Americans.

I have a hard time with those that are anti-abortion who would fight against government programs designed to care for pregnant women such as good pre-natal care for the child and primary care for the medical needs of the mother.  I wonder why they are not fighting for the medical and nutritional needs of babies born to poor people and assist young families from impoverished areas get decent jobs and ensure that affordable child care is available. I wonder why supposedly “pro-life” people are not out marching against gun violence, why many will not lift a finger to help the poor, care for the needy, care for the sick and dying, including the elderly who our society seems to be throwing under the bus in every imaginable way unless they are fabulously well off.

Why does it seem that many pro-life leaders are not concerned about issues that effect the lives of pro-life people who happen to be poor, or members of racial or ethnic minorities? But what seems to be the case is that the most vocal and prominent leaders that call themselves “pro-life” or “family values” conservatives both the preachers and the politicians are more concerned about low taxes for the wealthiest people and corporations than they are about people.

Some conservatives and libertarians will say that these are not government responsibilities but the responsibility of churches and charities. I understand the philosophy and in fact I would love to see more churches doing more to alleviate the need for the government to step in. But by and large churches in general and especially conservative evangelical Christian churches have abdicated this responsibility which is mandated in the Gospels and exemplified in the lives of people like Saint Francis of Assisi and so many others. But now even churches that run hospitals frequently subordinate care to the insurance industry and while considered “not for profit” are as for profit as any non-religious hospital.  If evangelicals put half the money that they did into Sunday morning entertainment sessions masquerading as worship and building massive mega-church, media and television empires dominated by the families and friends of their pastors maybe I would have some faith that they were indeed “pro-life.”

I know that some of my conservative friends will see this as some sort of liberal screed. I get that but please, I ask that if people only want to be anti-abortion and not rest of the pro-life ethic then be honest and say that.

The fact of the matter is we are not a pro-life society now in any way shape or form and from our history including slavery, the genocide committed against native Americans, the exploitation of poor countries for the sake of our economy I have a hard time believing the myth that we ever were such a society.

Trayvon Martin is dead. The Florida law was followed, but justice was not done. A young black man was denied his right to life and it doesn’t seem to matter to the “pro-life” movement as a whole. I can’t wait to hear some of the political preachers and politicians that claim to be pro-life defend this verdict.

I guess that is why I am perplexed. It just doesn’t seem to me that the post-born matter to supposedly pro-life people.

Peace

Padre Steve+

 

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Bringing Faith to the Faithless and Doubt to the Faithful

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I like hard questions and hard cases. My life has been quite interesting and that includes my faith journey as a Christian and human being. It is funny that in my life I have as I have grown older begun to appreciate those that do not believe and to rather distrust those who proclaim their religious faith with absolute certitude, especially when hard questions are asked.  Paul Tillich once said “Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.” 

I think that the quote by the late theologian is quite appropriate to me and the ministry that I find myself. I think it is a ministry pattern quite similar to Jesus in his dealings with the people during his earthly incarnate ministry. He was always hanging out with the outcasts, whether they be Jewish tax collectors collaborating with the Romans, lepers and other “unclean” types, Gentiles including the hated Roman occupiers, Samaritans and most dangerously and scandalously women. He seemed to reach out to these outcasts while often going out of his way to upset the religious establishment and the “true believers” of his day. He was actually quite successful at this, so successful that his enemies made sure that they had him killed.

I think that what has brought me to this point is a combination of things but most importantly what happened to me in and after my tour in Iraq. Before I went to Iraq I was certain of about everything that I believed and was quite good at what we theologians and pastors call “apologetics.” My old Chaplain Assistant in the Army, who now recently serves as a Chaplain and was recently selected for promotion to Lieutenant Colonel called me a “Catholic Rush Limbaugh” back in 1997 and he meant it quite affectionately.  I was so good at it that I was silenced by a former Archbishop in my former church and banned from publishing for about 7 years. The funny thing is that he, and a number of my closest friends from that denomination are either Roman Catholic priests or priests in the Anglican Ordinariate which came into communion with Rome a couple of years back. Ironically while being “too Catholic” was the reason I was forbidden to write it was because I questioned certain traditions and beliefs of the Church including that I believed that there was a role for women in the ordained ministry, that gays and lesbians could be “saved” and that not all Moslems were bad that got me thrown out in 2010.

However when I returned from Iraq in the midst of a full blown emotional, spiritual and physical collapse from PTSD that certitude disappeared. It took a while before I was able to rediscover faith and life and when I did it wasn’t the same. There was much more mystery to faith as well as reason. I came out of that period with much more empathy for those that either struggle with or reject faith. Thus I tend to hang out at bars and ball games more than church activities or socials, which I find absolutely tedious. I also have little use for clergy than in dysfunctional and broken systems that are rapidly being left behind. I am not speaking about belief here, but rather structure and methodology.

I think that if there is anything that God will judge the American versions of the Christian church is our absolute need for temporal power in the political, economic and social realms and the propagation of religious empires that only enrich the clergy which doing nothing for the least, the lost and the lonely. The fact that the fastest growing religious identification in the United States is is “none” or “no preference” is proof of that and that the vast amounts of money needed to sustain these narcissistic religious empires, the mega-churches and “Christian” television industry will be their undoing.  That along with their lack of care for anyone but themselves. Jesus said that his disciples would be known by their love for one another, not the size of their religious empire or temporal power.

The interesting thing is that today I have friends and colleagues that span the theological spectrum. Many of these men even if they do not agree with what I believe trust me to love and care for them, even when those most like them in terms of belief or doctrine, both religious and political treat them like crap. Likewise I attract a lot of people who at one time were either in ministry or preparing for it who were wounded in the process and gave up, even to the point of doubting God’s love and even existence. It is kind of a nice feeling to be there for people because they do not have to agree with me for me to be there for them.

In my darkest times my only spiritual readings were Father Andrew Greeley’s Bishop Blackie Ryan mysteries which I began reading in Iraq to help me get through the nights in between missions in Iraq and through the nights when I returned from them.  In one of those books, the last of the series entitled “The Archbishop goes to Andalusia” the miscreant Auxiliary Bishop to the Cardinal Archbishop of Chicago goes to Seville Spain.  In the novel Bishop Blackie makes a comment after celebrating Mass in the cathedral at Seville. He said “Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (The Archbishop in Andalusia p.77)

That is something that I try to do now on a regular basis. Sure most of my sacramental encounters as a hospital chaplain do not occur during the liturgy, but often in the life and death moments and times of deep discouragement felt by the wounded, ill and injured. In that ministry I have found that there are many hurting people, people who like me question their faith and even long held beliefs.

On my way home from taking my little dog Molly home from a visit to the vet this afternoon I heard the old song by Nazareth called Love Hurts. The song always gets me. It is one of those “real” songs from the 1960s and 1970s that nails how life can be sometimes.

Love hurts, love scars
Love wounds and mars
In any heart not tough
Nor strong enough
To take a lot of pain
To take a lot of pain
And love is like a cloud
Holds a lot of rain
Love hurts

I’m young and I know
But even so, I know a thing or two
I have learned from you
I’ve really learned a lot
I’ve really learned a lot
And love is like a stove
Burns you when it’s hot
Love hurts

Some fools rave of happiness
Of blissfulness, togetherness
Some fools fool themselves, I guess
But they’re not fooling me
I know it isn’t true
I know it isn’t true
Love is just a lie
Made to make you blue
Love hurts

In 1977 a Christian singer, Erick Nelson included that song on an album called The Misfit and used it to lead into another song of his called He Gave Me Love. The album which he did as a duet with a lady named Michelle Pillar was always and still is one of my favorite albums. It was and still is one of the few works of “contemporary Christian music” to really deal with the hard questions of faith, including hurt, doubt and betrayal and the cost of following Jesus with any measure of authenticity. The song, the lyrics of which I include here are quite remarkable, because they talk about those themes.

When I was down, they wouldn’t stay
When I was hurt, they turned away
But Jesus called me and I must obey
He gave me love

You see, His friends all let Him down
And when He healed everyone around
All He got was a thorny crown
Because of love

Because of love for you
Because of life and truth
Because of love for you
Come take his love

Sometimes they laugh and are unkind
And others smile and say I’ve lost my mind
But all I know is what I find
And I find, He gave me love…

Love does hurt, and well deciding to love can bring a lot of pain, but I do think that it is worth it. Well, that is all for tonight. Until tomorrow.

Blessings and Peace

Padre Steve+

Love Hurts lyrics © Kobalt Music Publishing Ltd., Warner/Chappell Music, Inc., EMI Music Publishing, Sony/ATV Music Publishing LLC, HOUSE OF BRYANT PUBLICATIONS

HE GAVE ME LOVE Words and Music by Erick Nelson 1977 Maranatha! Music All rights reserved.

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Filed under christian life, faith, Pastoral Care, philosophy, PTSD, Religion