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The Value of a Single Human Life: Personal Responsibility during the COVID-19 Pandemic

Friends of Padre Steve’s World,

I have grown tired of the deniers of science and those who when occupying high positions in the Federal and State governments prepare to add to the death and economic disaster we are already experiencing in the COVID-19 pandemic. Likewise I have grown very tired of trying to confront their cultish followers with history, science, and facts, especially those who should know better. The sad thing is that I can certainly determine that they have left their conscience, and medical knowledge behind simply to support the policies of President Trump which began with denial, deflection, and outright lies between December 2019 and now.

I have a unique perspective to offer on what is going on now. I am a historian, an ethicist, as well as a Priest and Navy Chaplain. I have served in the military for over thirty eight and a half years, as a Medical Service Corps Officer and Chaplain. I have served in combat, and as an ICU, ER, and Critical Care Chaplain during the height of the AIDS pandemic when there were no drugs to even mitigate the symptoms of HIV, and the H1N1 pandemic of 2009.

As a historian I have studied pandemics, eugenics, and the sterilization, or extermination of people whose lives were considered Life Unworthy of Life, a condition more influenced by eugenics to purify the race, and the economic costs of keeping such people alive. Sadly, many American Christians who lean toward Libertarianism, and Conservatism, even those who claim to be Pro-Life, which should be more accurately termed anti-abortion because once a child is born into this world they couldn’t give a damn if it lives or dies. By their budgets you shall know them. The poor, the disabled, or those with chronic medical conditions are not worth spending tax dollars on, especially if that money keeps the rich from getting richer. As Alfred W. Crosby wrote in his book America’s Forgotten Pandemic, the Influenza of 1918 about the businesses leaders that pressured San Francisco’s board of supervisors to lighten up on Medical and public health and restrictions that had led to a decline of infections and deaths: “The dollar sign is exalted above the health sign,” said Hassler, referring to the influence of the merchants on the supervisors’”

As a Medical Service Corps officer in the Army while commanding a Medical Ambulance Company stationed in Germany during the height of the Cold War I was school trained as a Nuclear, Chemical, and Biological Warfare Defense officer. I can describe in detail what radiation poisoning at different amounts will do to a human being, as well as what kind of shelters provide the greatest protection from radiation exposure.  I can tell you what various chemical agents, blood, choking, and nerve will do to a person if they are not properly equipped, or fail to use their provided protective gear as they were trained to do, the same is true of militarized biological agents. Unlike, chemical agents, there is little defense against a biological agent. I was also trained in combat triage in a contaminated environment. I have written about that in the last month so I won’t go into detail here, but it turns normal triage upside down.

Finally, as a young Medical Service Corps Captain helped write the Army’s regulation on personnel policies for HIV infected soldiers, and then because officers senior to me, I had to counsel all of our HIV infected personnel on their career options, and legal restrictions if they violated the commanders order which closely corresponded to the Physicians Medical order, but had the authority of the Uniform Code of Military Justice behind it, if the soldier failed to warn a sexual partner that he or she was HIV positive or did anything else to intentionally spread the virus. That was back in 1987. At that time I met and talked with then Major Robert Redfield, now head of the CDC about how HIV could spread and that it would enter the general population. Before effective policies and treatments to mitigate its effects HIV spread like a fire around the country and the world. While we do not yet have a vaccine for it, education, preventive measures, and effective drugs to mitigate its lethal effects have blunted its spread. That being said, HIV is far harder to spread than airborne viruses like influenza and Coronavirus. HIV has to be spread by direct contact and intermixing of bodily fluids, like blood, semen, or other bodily excretions.

At of the time of the writing of this article, the Coronavirus 19 has now killed over 55,000 Americans and infected almost a million according to official tallies, which are probably low since very few health agencies were testing for it before March. Testing in the United States has continued to lag on a per capita basis with only about 1.5% of the population tested. Currently there are over 813,000 active cases in the United States. The United States government leadership knew of the threat through reliable intelligence sources that the virus was raging in China In December 2019  long before the Chinese Communist leadership admitted it, or took action to contain it. Instead the President did nothing until he instituted a travel ban from China at the end of January. However, by then, it was too little and too late. The virus was already spreading and killing in the United States.

The lack of  any action defied the warning of President George W. Bush in a speech to the National Institute of Health on 1 November 2005:

“A pandemic is a lot like a forest fire: if caught early, it might be extinguished with limited damage; if allowed to smolder undetected, it can grow to an inferno that spreads quickly beyond our ability to control it.” 

However, President Trump, a man who prides himself in not reading, and despises the counsel of experts in any field, could not heed the warnings of President Bush or any other responsible member of his administration, or the medical and scientific community at large. Instead he denied the threat, blamed others, and took no decisive action to protect the people of the country or economy from it. instead of being like Harry Truman who had a sign on his desk that said “The Buck Stops Here,” the President refused to take any responsibility for the earlier lack of action or distribution of public warnings, and said “I take no responsibility at all.” But that is no exception to anything he has done in his life. He loves to claim credit when times are good, but when his decisions result in multiple failed divorces, failed businesses, and serial corporate bankruptcies, he refuses to take any blame. But still, his cultish followers refuse to abandon him even as he abandons them to poverty and death.

in 1918 and 1919 before he suffered a stroke that left him incapacitated and unable to lead the country, President Woodrow Wilson said nothing about the pandemic that was then killing hundreds of thousands of Americans, and threw the responsibility to respond on under funded and unready state and local authorities. As Albert Marrin wrote in his book Very, Very, Very, Dreadful The Influenza of 1918:

“Throughout the pandemic, the nation lacked a uniform policy about gathering places, and there was no central authority with the power to make and enforce rules that everyone had to obey. Each community acted on its own, doing as its elected officials thought best.”

As a result over 667,000 Americans died, the economy was hit hard, and the stage was set for policies that help bring about the Great Depression a decade later, and would take the leadership of Franklin D. Roosevelt to overcome. John Barry wrote in his book The Great Influenza:

“So the final lesson of 1918, a simple one yet one most difficult to execute, is that those who occupy positions of authority must lessen the panic that can alienate all within a society. Society cannot function if it is every man for himself. By definition, civilization cannot survive that. Those in authority must retain the public’s trust. The way to do that is to distort nothing, to put the best face on nothing, to try to manipulate no one.” 

Unfortunately, that has been the case today. For every responsible citizen there are those who would preserve their lives and fortunes even if they had to sacrifice the lives of others to do so. They are little different in their morality to the Germans who turned away from Nazi atrocities to maintain or enrich themselves without ever lifting a finger to kill or help anyone. The issue reminds me of an episode of Dr. Who where the leader of a colony on Mars tells the doctor that he would do anything to protect his people and family. The Doctor asks “even if that meant killing innocent men?” Unmoved, the leader reiterated his point, to which the Doctor replied:

“Well then, that’s the difference between us. I’d give up my ownlife without hesitation; it’s mine to give. Just don’t ask me to give up anybody else’s. … This is how evil starts: With the belief that the ends justify the means. But once you start down that road, there’s no turning back. What if you can save a million lives, but you have to let ten people die? Or a hundred? Or a hundred thousand? Where do you stop?”

Truthfully we have to ask the question posed by the Doctor. But for many committed to the dollar, their position, and their loyalty to a President that shoes no loyalty to them the current crisis has proved that they are selfish and more interested in their creature comforts and lifestyle than they are of the deaths and suffering of hundreds of thousands of people. I am reminded of the words spoken in the film Judgment at Nuremberg by Judge Haygood played by Spencer Tracy in the fictionalized account of the Judges Trials at Nuremberg:

But this trial has shown that under a national crisis, ordinary — even able and extraordinary — men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat at through trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen.

There are those in our own country too who today speak of the “protection of country” — of “survival.” A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat.  Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient — to look the other way.

Well, the answer to that is “survival as what?” A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!

Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.” 

So, that being said, what do we stand for in 2020? It is something that all of us all have to answer for, not just political, or business  leaders, but all of us.

If we are nor willing to protect and care for the least, the lost, and the lonely, what use are we? As Dietrich Bonhoeffer wrote:

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

As a Christian and humanitarian I cannot speak otherwise. If I cannot stand up for truth regardless of the cost, I am not worth the powder to blow me to Hell.

Think about that. Until tomorrow,

Peace,

Padre Steve+

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Filed under christian life, Coronavirus, Diseases Epidemics and Pandemics, ethics, euthanasia, faith, film, History, laws and legislation, national security, nazi germany, Political Commentary, Religion, US Presidents, world war one

Difficult Days: A Lenten Meditation

“As lousy as things are now, tomorrow they will be somebody’s good old days.” Gerald Barzan

The Good Old Days to Some…the Bad Old Days to Otehrs

The past few weeks being laid up dealing with Adolf the Kidney stone and his remove this week have been unusual for me.  I have been in pain and even now am dealing with the aftereffects of the procedure to remove Adolf I find that it has given me a pause during Lent that I seldom get.  The pause to look at life, mortality and what is and is not important. Now a Kidney stone is not normally a life threatening condition and was not in my case, but the condition has slowed me down from my normal hyperactive manner of doing things, even slowed down the pace of my writing.  It has not been fun but I have gained some spiritual grace that I think that I needed.  Tonight I am not feeling as well as I was this morning and hopefully this too will pass so I can get back to getting well.

It is difficult at times to be hopeful when all around there is bad news. We seem to be living the ancient Chinese curse that says “May you live in interesting times.” The times are certainly interesting with lots going on of historic significance that may years from now be remembered as one of those tumultuous times where the world changed before our eyes.  History of course is replete with such times, the rise and fall of ancient empires, the age of exploration, the Reformation, the French and American Revolutions, the Napoleonic era, the American Civil War, the Industrial Revolution, the First and Second World War with the Great Depression sandwich, the 1960’s, the post Cold War era and the post-911 era just for a start.  I could go back further in history for other epochal periods, but I think that the reason that today’s crisis seem so much more dire is that we are both the beneficiaries and the victims of the instantaneous communication revolution in which common people have real time access to events that are impacting their lives.  This causes many a great deal of anxiety both real and imagined, anxiety which usually finds expression in a desire for the good old days as well as seeks solace and security from those who feverishly exploit that anxiety.  It does not matter if the security comes from religion, political ideology and matters neither if it comes from the left or the right so long as the call resonates with them they will follow it.  They will faithfully follow even as the purveyors of the message drive up their worry and anxiety that they no longer can actually enjoy life or be thankful because they are so consumed with how “lousy” things are or “evil” their opponents are.

Fun and Games in the Good Old Days…

It is in times like these that one has to take a deep breath, look around at all that they have to be thankful for and just really examine of the nostalgia that they feel for “better times” is that or an escape from an unpleasant present and fear of the future if the other side wins.  The fact is that we have seen such times before and somehow made it through.  I hear from friends and relatives who lived through the Great Depression and World War II that those were good times in spite of everything happening, much of which is present today but somehow things are worse now.  Even I fall into the trap about somehow thinking that the times that I grew up in were somehow better than the present, this may be true for music but overall things were not that good for a lot of people but somehow we made it through them.  Lent is a time to step back from the brink, take stock and renew our life with God and our neighbor.

When I returned from Iraq back in February 2008 I soon discovered that the bombardment of bad news and über-partisan political battles took its toll on me.  I was neither as resilient as I thought that I was nor as consumed by the need to continue to ratchet up rhetoric on one side or the other as the more extreme elements on the right or left were doing.  PTSD or not I realized that the purveyors of the 24/7 bad news cycle were driving people with legitimate ideological differences to extremes that I had never seen, but which I recognized from history have a lot of precedent and can lead to making things even worse.  One only has to look at Weimar Germany to realize how things can go so very wrong when extremes on both sides of the ideological spectrums squeeze out those in the middle or chance at mutually beneficial solutions and that was in the days before type of information overload that is the bedrock of the political and ideological landscape of today.

I am not attacking those who get caught up in this but I do question the politicians, pundits, “news-networks” and talk show hosts who continue to ratchet up rhetoric to the point that many feel that the only alternative is some kind of “revolution.”  Again those that call for “radical change” or revolt against those who are in favor of that kind of change are both calling for revolution when revolutionary talk reaches a point where one side or the other does not see a way to resolve things in a civil manner then the those alternatives slip away and the only recourse is violence.  It is not the fault of one side or the other as those that stoke this talk are found on both sides of the American as well as other nations political and ideological spectrum testify to daily.  In the United States we also have a long history of apocalyptic thought which presents the lousy state of current events in any generation as something that will certainly bring the end of life as we know it or the return of the Lord, the Great Tribulation or whatever you chalk it up to. There are those on both the religious and secular side of the spectrum who have apocalyptic visions related to their world view.  For some reason we Americans do the apocalyptic quite well whether we believe in God or not.

I am not a radical, my temperament is such that I may have strong beliefs but realize that there are many other opinions out there than mine and that even if I do not agree with one side or the other on every issue it does not mean that I cannot find common ground.  I think this is part of the reason for the diversity of friends that I have from across the religious, political and ideological spectrum, we can agree to disagree and in the process still value one another and our opinions and remain friends who care about one another.

Dietrich Bonhoeffer in the Courtyard of the Tegel Strasse Prison

The thing that has been most on my mind this Lent has been the idea of being reconciled both to God and to one another.  Lent is a season of self examination, repentance and forgiveness.  The call to “be reconciled to one another” is a never ending command and applies across the variety and spectrum of life.  Lent reminds us that that “we are dust and to dust we shall return” but that we are also all made in the image of the God who created us, redeems us and sanctifies us who calls us to himself and reminds us that mercy triumphs over judgment and “not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” I am afraid that in times like these even the best intentioned of people can find themselves pulled into the orbit of those that in less stressful or trying times that they would never be involved with.  The German martyr Dietrich Bonhoeffer once wrote: “Our enemies are those who harbor hostility against us, not those against whom we cherish hostility… As a Christian I am called to treat my enemy as a brother and to meet hostility with love. My behavior is thus determined not by the way others treat me, but by the treatment I receive from Jesus.”

I know for some this message is lost and not because they are rejecting the message of the Gospel but because that have become so deeply involved in whatever cause they or their champions espouse that they have lost the ability at least temporarily to see the good that may rest in their opponents and their ideas.  As Bonhoeffer also wrote “Judging others makes us blind, whereas love is illuminating. By judging others, we blind ourselves to our own evil and to the grace which others are just as entitled to as ourselves.”  Now of course Bonhoeffer knew the evil that was the Nazis and eventually gave his life by supporting the German resistance to Hitler.  Loving our enemies does not absolve us from public responsibility but in ensuring that we do not ensnare ourselves in ideology that restricts our ability to love them as Christ has commanded.

I think in the past few years that I have gained a new perspective on life that has changed the way that I look at the world.  I know that things are not good right now and that there are a lot of things to be legitimately concerned about, but I know too that somehow our country as well as much of humanity have weathered worse and like Barzan said that for some these will be the good old days someday and that helps me to live in the present knowing that the future is not yet written and known only to God who in his grace condescends to love us and desires that we better love him and one another and not be conformed to any ideology that would prevent that.  I do pray that we will both see better days as well as be reconciled to God and to one another that is my Lenten prayer.

Peace,

Padre Steve+

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Filed under History, philosophy, Political Commentary, Religion