Tag Archives: outcasts

The Journey of a Christian Agnostic: Remembering 18 Years of Priestly Ministry

“Do you exist? I think not. I have never seen you or touched you or felt you. Well, sometimes I think you’re presen163017_10150113444907059_3944470_nt but that may be wish fulfillment. Intellectually, I have no reason to believe. Yet much of the time I act like I do believe …. Only when I have time to reflect do I feel doubts, and then after the doubts certainty that the universe is cold and lonely. I know that I am a hypocrite and a fool. Then I preside over the Eucharist in my unsteady bumbling way and I know that you are. I don’t believe but I know.” Andrew Greeley in The Beggar Girl of St Germain

Eighteen years ago, on a warm and sultry night in Libertytown Maryland I was ordained as a Priest. I had been graduated from seminary in 1992 and been ordained as a minister in an Evangelical Protestant church in 1991 and served as a chaplain in the Army National Guard and Reserve as well as civilian hospital ministry, but in the course of my studies and subsequent study I came to a more Anglican and Catholic understanding of life and ministry.

Since that time the world has changed and I have changed. Back then I lived my life with a fair amount of certitude, hubris and arrogance, a trait that many, maybe even most young ministers regardless of their denomination or religion often fall into, and unfortunately many who seek to climb the ecclesiastical ladder to power, influence and sometimes fortune never forsake. At one time I believed that church and church leaders should not be questioned, until I found that they like many others were just as prone to cruelty, injustice and desire for power and authority as anyone I knew in the secular world.

After encountering this lack of care, cruelty and and injustice, both in the church and among some senior military chaplains my eyes were opened. I should have known better because just before I left the active duty Army to go to seminary I was told by my brigade executive officer “Steve, you think that the Medical department is too political, cutthroat and vicious, we can’t hold a candle to the Chaplain Corps.”

Unfortunately he was right, not only the Chaplain Corps, but many churches and denominations. I know far too many ministers and other ordained clergy who have been crushed by the burdens placed on them by their faith groups as well as various chaplain ministries, military and civilian. When I was in seminary I was shocked by the number of “former ministers” that I encountered, many who had real, earned academic theological degrees, as well as a wealth of pastoral experience, but the common thing that must shared was being abused, abandoned and sometimes even persecuted by their faith communities, often for the most trivial of reasons.

While I do not have any regrets about following the call to ministry and the priestly vocation, and would do it again, I do not recommend it to most people, it is an incredibly difficult life .

Since that night in 1996 my life has experienced twists and turns that I could never have imagined. Like Jerry Garcia of the Grateful Dead wrote in his song “Truckin’” 
“what a long strange trip it’s been.” That being said most of my time as a priest has been spent serving in some capacity on active duty as a military chaplain, first in the Army, but since 1999 in the Navy.

After Iraq, my life changed, afflicted with severe PTSD and what also might be considered “moral injury” I collapsed, psychologically, physically and spiritually. For all practical purposes I was an agnostic, praying that God just might still exist. When faith, seemingly miraculously returned it ended the hubris and certitude. I became much more willing to ask questions, express my doubts and publicly disagree with the church that I was first ordained as a priest. That got me thrown out of that church, as my bishop accused me of being “too liberal,” and thankfully I am now in a faith community where I am a good fit.

Faith has returned, at least part of the time and to be honest I still doubt, and that is not a bad thing. Andrew Greeley, speaking as Bishop Blackie Ryan in the novel The Bishop and the Beggar Girl of St Germain wrote: “Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.”

I still serve as a priest and Navy Chaplain. I am happy and like Father Jean-Claude in Andrew Greeley’s novel I believe and do not believe at the same time. I have the honor of serving a small chapel for our students at the Joint Forces Staff College as well as teaching ethics, military history and leading the Gettysburg Staff Ride. I also find a great deal of meaning in writing on this website, something that was begun out of the anguish of what I was going through after Iraq. In this website I serve people that I may never meet, and when they write, share their own stories and seek and encourage me it renews my faith and hope. As Andrew Greeley said: “I wouldn’t say the world is my parish, but my readers are my parish. And especially the readers that write to me. They’re my parish. And it’s a responsibility that I enjoy.”

My politics and views on many social issues have changed significantly since I was ordained, they are significantly more liberal and I think better grounded in the grace and love of God than they were before. As far as the people I encounter, both in the chapel setting, at the Staff College and among people I meet in town I find that I am much more comfortable listening to and being there for others, especially struggling clergy and others who find church not a place of solace, but a place of fear where they are neither cared for or accepted, the outcasts. Thus I feel strongly that eery encounter, especially sacramental ones are times to show care for others. As Andrew Greeley wrote in his final Bishop Blackie novel The Archbishop Goes to Andalusia:

“Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.” 

That was something that I experienced this weekend with a visitor to my chapel. That makes it all worth it, despite that I believe and do not believe at the same time and I will live with this tension and trust that the Jesus the Christ, God who took on the fullness of humanity for the life of the world will somehow understand.

Peace

Padre Steve+

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Holy Week and the Outcasts

Sieger Köder
“Barmherzigkeit”

“Let us not underestimate how hard it is to be compassionate. Compassion is hard because it requires the inner disposition to go with others to place where they are weak, vulnerable, lonely, and broken. But this is not our spontaneous response to suffering. What we desire most is to do away with suffering by fleeing from it or finding a quick cure for it.” Henri Nouwen

Holy Week is here and on my way home from work and a visit with my shrink I was doing some thinking about Christians that have suffered a crisis in faith or loss of faith. I meet them all the time and read their stories on blogs, books and social media.  Of course I run across more now because I have gone through such a crisis and have written about it and through that had my story publicized. As a result I am contacted by people who have suffered trauma, especially related to PTSD as well as those that care for such people.

For many of the people Holy Week and Easter can be particularly painful. Having known plenty of these people I can say that this phenomena is one of the more tragic aspects of the season.  People who at one time felt the presence of God in their life only sense emptiness and aloneness which sometimes becomes a feeling of hopelessness where even death appears more comforting than life in the present.

I say this because people suffering through this often go unnoticed or are ignored in church. Their loss could be that of a spouse or child, the loss of something else significant or the experience of trauma that devastates them but no matter the cause of the suffering many people discover that they are now outcasts in the place where they should be cared about more than anywhere else.

Likewise there are many pastors and priests who are either unaware of them, uncomfortable around them or irritated by them because they don’t respond like “normal” people do to the message of Easter.  I have found from my own experience returning from Iraq that Easter despite the message of resurrection and hope often triggers a despair of life itself when one no longer senses the presence of God and feels alone against the world, especially in church.

Years ago I believed that if someone was in the midst of a crisis in faith if they read the Bible more, prayed more and made sure that they were in church that things would work out.  I believed then that somehow with a bit of counseling, the right concept of God and involvement in church activities that God would “heal” them.  Call me a heretic but that line of thinking is nice for people experiencing a minor bump in their life but absolutely stupid advice for people who are severely traumatized or clinically depressed and suicidal who no longer perceive the presence of God in their lives.  For those abused by parents or clergy this is I think an even deeper wound one in which the very concept and understanding of God becomes skewed in the minds and hearts of the victims.

I cannot condemn those who have lost their faith or are wavering in their faith due to trauma, abuse or other psychological reason. The numbers of people have been victimized by family, teachers, clergy other authority figures or physical trauma related to accidents, near death experiences or combat is mind numbing. They are all over the place and many go unnoticed in the church.

Sometimes the damage wrought on people makes it nearly impossible for them to comprehend a God who both cares about them and who is safe to approach.  My experience came from Iraq and the trauma of my return and were absolutely frightening so much so that I left a Christmas Eve Mass in 2008 and walked through the dark wondering if God even existed.  My isolation from Christian community and sense of despair during that time showed me that such a loss of faith is not to be trifled with or papered over with the pretty wallpaper or neat sets of “principles” drawn up in the ivory theological towers by theologians and “pastors” who refuse to deal with the reality of the consequences of a fallen world and their impact on real people.

Those that I have talked to and read about who have suffered a crisis or loss of faith almost always mention to me is that that feel cut off and even abandoned by God.  It is not simply depression that they are dealing with but despair of life itself when death or just going to sleep is preferable to living. This overwhelming despair impacts almost all of life.  It is if they never are able to leave the “God forsakenness” of Good Friday and cannot climb out of the tomb.   For some the pain is so much that suicide becomes an option and the belief that their family, friends and loved ones would be better off without them. I have seen this too many times to count.

It is hard to reach out to people in this situation.  I have to admit in my case that it was only people who chose to remain with me and walk with me through the ordeal in spite of my frequent crashes, depression, anger and even rage that helped get me through the worst of this.  However I’m sure that my condition burned some people out.  There were some that would not walk with me as I first began to go down this road and the sad thing is that many were ministers and fellow chaplains.  In some ways I don’t blame them.  However it is telling that the first person that asked me about my spiritual life “or how I was with the Big Guy” was my first therapist.

The topic of a loss of faith or the reality of feeling God forsaken is had to deal with but is something that we need to face especially during Holy Week. The Cross necessitates this, Jesus was considered “God-Forsaken” and that is what is so perplexing about Good Friday.

Yet scripture plainly teaches that we are to “bear one another’s burdens, and in this way you will fulfill the law of Christ.”  As Dietrich Bonhoeffer said  We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.”  It is our willingness to be with people in their suffering that is one of the true marks of the Christian.  Being with someone in triumph is far easier than with those who suffer the absence of God.  It is presence and love not sermons that people who have lost their faith need as Bonhoeffer so eloquently said “Where God tears great gaps we should not try to fill them with human words.”

I do pray that as we walk with Jesus this Holy Week that we will not forget those who despair of live and feel as if they are “God-forsaken.”

Peace

Padre Steve+

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