Tag Archives: the lost battalion

Moral Injury: Betrayal, Isolation, Suicidality, & Meaninglessness; the War after the War

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“Great Odysseus woke from sleep on native ground at last- he’d been away for years- but failed to know the land.” Homer, The Odyssey 

War changes the men and women that fight them. This is a truth that dates to antiquity. It does not matter the age or era, where the war was fought or what weapons were used, the pathology is similar, the scars of war, physical, The trauma of war, as Jonathan Shay notes in his book Odysseus in America, “shows ugly deformities of character that trauma can cause, but these deformities are fully human such as might happen to ourselves….” The fact is that the does happen is normal, but how we deal with it is not.

One of the most difficult things that many returning combat veterans face is being re traumatized upon returning home. As the Odyssey shows, for many returning combat veterans it is as if they are returning to an alien planet, which looks familiar, but feels like an alternate universe. It looks the same, but it is profoundly different. Erich Maria Remarque in his classic All Quite on the Western Front wrote:

“I imagined leave would be different from this. Indeed, it was different a year ago. It is I of course that have changed in the interval. There lies a gulf between that time and today. At that time I still knew nothing about the war, we had been only in quiet sectors. But now I see that I have been crushed without knowing it. I find I do not belong here any more, it is a foreign world.”

Shortly before his death in a motorcycle crash T.E. Lawrence, the great Lawrence of Arabia wrote a friend. Lawrence certainly suffered from PTSD and other afflictions that lingered long after the war. The words are haunting and they so describe how many veterans feel, even long after they left the combat zone. For Lawrence and so many others the war after the war never ended.

Lawrence wrote:

“You wonder what I am doing? Well, so do I, in truth. Days seem to dawn, suns to shine, evenings to follow, and then I sleep. What I have done, what I am doing, what I am going to do, puzzle and bewilder me. Have you ever been a leaf and fallen from your tree in autumn and been really puzzled about it? That’s the feeling.”

This has been a facet of life for American military personnel ever since the Vietnam War. Much of the trauma comes from the unnatural and ahistorical manner of how we send men and women to war and bring them home. Now generally we prepare people for war fairly well. However, we send many to war as individual augments, away from their units and people they know, place them in units or organizations where they are relatively isolated and sometimes face great danger, then we bring them back alone, with barely any time to decompress, tell their story and face the consequences of war with those that they know.

Guy Sager, writer of the classic The Forgotten Soldier wrote of his return from war:

“In the train, rolling through the sunny French countryside, my head knocked against the wooden back of the seat. Other people, who seemed to belong to a different world, were laughing. I couldn’t laugh and couldn’t forget.”

The result is that most don’t get the help that they need to make the adjustment. The fact is that the best help is usually found among our comrades who have shared our experience. Before trans-ocean air travel, soldiers came home on troopships, with those that they served and the voyage home lasted anywhere from two weeks to a month. That gave these soldiers the opportunity to process what they had been through, and while they might not have had much in the way of “professional” mental health care, they did have each other. Likewise, they returned to a country where many if not most of the citizenry had shared at least some of the sacrifice of war, and many of whom had family members who had served at war, or who had lost people they knew.

A survivor of World War I’s “Lost Battalion” wrote after the war:

“We just do not have the control we should have. I went through without a visible wound, but have spent many months in hospitals and dollars for medical treatment as a result of those terrible experiences.”

Today soldiers are sent from the United States or United States military bases in Europe or Asia into harms way, and when their tour of duty is done, are sent home in a process that seldom takes more than a week, usually less. Apart from a few airport greeters and their family, if they have a family, their return goes almost unnoticed. They return to a world where there has been no shared experience and people go about their business untouched by war. The return is often overwhelming, and many times disorienting and frightening to the combat veteran who no longer feels connected to the country or people that sent him or her to war. The normal issues faced by redeploying soldiers, especially with their families are often even more pronounced, they and their families struggle.

The general feeling of social isolation is often made worse when they return to their home bases, stations or units and discover that instead of being welcomed home, that they are treated as if they made the life of those who did not deploy harder. “Welcome back, now you can get back to real work, now you can be back on the duty roster.” Within weeks they are submerged in routine, often mind numbing tasks among people who have not shared their experience. Alone they try to cope, quite often not very successfully. For those suffering from combat trauma, especially the unseen injuries of PTSD and Traumatic Brain Injury the experience is magnified. There is a sense of isolation and meaninglessness as they attempt to put their lives back together. For those that seek help, on the active duty side of the house there is a stigma to getting mental health care, which is so pronounced that many either avoid treatment or stop shortly after starting, instead self-medicating with alcohol or drugs. The same is often true for those who seek help in the Veterans Administration system, except they, having finished their active service do not have to endure the shame of being called or considered “broken” by their superiors or their peers. For those that have not served, to be labeled as “broken” is one of the worst things that can happen to you in the military, it is to say that you have no intrinsic value, no matter what you have accomplished to that point or what you have suffered in the line of duty.

Those that do decide to take the risk in going to get mental health care are often then traumatized by the very system that supposedly is there to help them. While there are many gifted, caring and skillful psychiatrists, psychologists and therapists working for the military and the VA, the process of getting care can be brutal and dehumanizing. The intake process is often impersonal and quite often the ordeal dissolutions those going through it. As a personal note, when I transferred back to the area that I previously had been treated it was like I had never been in the system. It was starting from scratch, and while I had gone back to the system seeking basic follow up care, the process broke me and made me worse. Due to the intervention of so very caring people including a former commanding officer who is being promoted to Admiral, I am getting some help and may even be able to contribute to a solution. But it should not be so hard, the system in overwhelmed, undermanned, underfunded and broken, despite the best efforts of some in leadership. The result is that combat veterans are further traumatized and marginalized.

The combination of new trauma, that of no longer feeling a part of society, that of being disconnected from friends and family; that of being isolated at work and treated as a number by those in the medical and mental health system. All of those things add further injury and contributes to the sense of betrayal, the sense of betrayal that goes to the heart of Moral Injury.

Moral Injury involves the breaking of trust, confidence and core beliefs. That can encompass everything from what a person believes about God, the idealism about one’s country, the military that one serves and even the society and family. Moral Injury is an abiding sense of loss of faith and confidence in the things, the beliefs and ideals that one held dear. It is a layer of trauma that adds to what one has experienced in combat, it is another layer of trauma on top of PTSD, TBI and other Combat Stress related issues. It increases the severity of other psychological conditions including depression, anxiety and the risk of suicidal, or other risk taking behaviors.

But it doesn’t seem to me that anyone gets this, and those that do are not in a position to influence policy. Neither are they in a position to ensure that mental health providers are trained to recognize, care for and not increase the chance of further traumatizing those in their care. Instead those coming home from war seem to be condemned to a sort of hell where they do not feel they matter, are treated as numbers or even worse, feel that they no longer can contribute, because they are “broken.”

My experience is that it takes far too much effort to get the basic care that one requires, and most people after being beaten down simply give up. A person should not be reduced to tears and seriously consider suicide to get attention. A person should not have to know a doctor who is going to be an Admiral to get someone to listen to them. Honestly most people will neither endure the ignominy or pain of seeking help in such an environment, much less skyline themselves but writing and speaking about I like I do. For most any of that is far too dangerous or risky.

Some, including people that I know and love and respect have lost their families, careers and lives simply because they did not want to have the stigma of being considered “broken” or deal with the impersonal and machine like bureaucracy that is our mental health system. The sad thing is that this encompasses not only the military and VA systems, but the civilian system as well. I have known far too many people who have ended their lives after being further traumatized by the system. These people include senior officers and even chaplains, most who risked their lives in combat multiple times only to return home broken. I know too many of them, men who were real heroes, who died at their own hand, or others who lost their families and careers.

I know PTSD, I live with that reality daily, the depression, anxiety, hyper vigilance, paranoia, nightmares, night terrors, insomnia and fear of of crowds, traffic, and normal relationships. That is life and I do my best to deal with it, sometimes more successfully than others. My marriage has suffered because of my madness, and I have experienced the rejection of many of my peers in the Chaplain Corps. Likewise my former church and bishop, after two knowing that for two years I was for all practical purposes an agnostic and knowing my life was a wreck, kicked me out when my faith, though very fragile and mixed with doubt, returned. I asked hard questions, and when I asked them publicly I was tossed for being “too liberal.” That rejection, the rejection of a faith community also contributes to Moral Injury. Sadly I know too many others who have returned from war to be rejected by faith communities that advertise how the “love, pray for and support the troops.”

In spite of that I continued to seek help, and at Camp LeJeune my commanders and others ensured that I got what I needed. It helped and when I returned to Hampton Roads a year ago I really thought that I was doing better. That changed last month. I went back, seeking follow-up care, which I assumed was just to download my issues with once in a while and manage my medication. Instead that attempt to re-enter the military mental health care system did me considerable harm, hell I considered suicide just last week after this. I no longer think that what I need is simple occasional follow up care, instead my experience shattered me. I had no idea just how fragile that I was, it was as if the floor had been kicked out from under me.

That my friends is what Moral Injury does to someone. Those are the kind of experiences that break a person’s faith and trust in the things, ideals, institutions and people that they grew up trusting and believing in. That loss of faith and trust, combined with the other layers of Combat Stress Injury can be devastating, and it doesn’t seem to matter because most people are neither aware, nor do they care. Not because they are bad people, but because there is such a gulf between the military and society at large that such issues are distant and incomprehensible to most people not in the military.

Yes, my trust in the system and my country is broken and I don’t know if I will ever regain the faith that I have lost. I honestly want to, I want to believe. God I want to believe. Now it does look like I will be getting help, and maybe even a chance to help being a part of the solution, and that will be a good thing.  Today I got a call from the Admiral at the Medical Center, unfortunately it went directly to voice mail, but he did sound like he cared and wanted to listen. For that I am grateful.

Pray for me as I get a chance to speak with leaders who have some influence to make things better, not just for me, but for all of us.

Peace

Padre Steve+

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Filed under mental health, PTSD, suicide

Moral Injury: The Silent Killer of Veterans

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This morning I woke up and got ready to go to work. My wife was up. She had been up most of the night because unbeknownst to me I had been fighting something in my sleep. Judy tried to wake me up, but I didn’t wake up, and evidently the episode lasted much of the night. I do remember some dreams, or rather nightmares last night dealing with a particular situation that I experienced in Iraq, but such nightmares are so common that unless there is something really unusual about them I really don’t think much about them.

I first heard of Moral Injury in 2009 about a year after I was diagnosed with severe and chronic PTSD. However, that being said as a military historian I have to admit that I have read about it time and time again in less clinical language. What I had more experience with were the memoirs of common soldiers and officers, as well as the experiences of Sailors, Marines and Soldiers who had confided in me at various times as their chaplain.

Marine Major General and two time Medal of Honor recipient Smedley Butler wrote in his book War is a Racket:

“Boys with a normal viewpoint were taken out of the fields and offices and factories and classrooms and put into the ranks. They were remolded; they were made over; they were made to “about face”; to regard murder as the order of the day. They were put shoulder to shoulder and through mass psychology, they were entirely changed. We used them for a couple of years and trained them to think of nothing but killing and being killed.

The suddenly, we discharged them and told them to make another “about face”! This time they had to do their own readjusting, sans mass psychology, sans officers’ aid and advice, sans nation-wide propaganda. We didn’t need them anymore. So we scattered them about without any “three minute” or “Liberty Loan” speeches or parades.”

Last year I was interviewed by David Wood of the Huffington Post for a series of three articles that he just published on moral injury.* If PTSD and TBI are considered “invisible wounds” then moral injury must be included. It is a condition as old as war itself and can be seen even in the most ancient of writings about war, Homer’s Iliad, King David’s grief over the loss of his friend Jonathan and many others.

I came home from Iraq forever changed. I served with Marine and Army advisers to Iraqi Army, Border Troops, Police, Highway Patrol and Port of Entry Police in Al Anbar Province in 2007 and 2008. That assignment, which took me throughout the province brought me into contact with a part of the war that many Americans, even those serving in Iraq were shielded from, a part of the war that was never shown in the media that exposed me to realities that before serving there I was unaware.

They were uncomfortable truths. The tensions between the various Iraqi factions, the real hopes for a better Iraq held by many Iraqis and the absolute devastation that the American invasion of Iraq had brought to that unfortunate country. I saw some of the disrespectful and insulting things done by American troops that had to be dealt with by the advisors, men who were as much diplomats as they were Soldiers and Marines. I saw the damage inflicted by bombing campaigns that had little to do with winning a war, but more with destroying infrastructure that even our own war plans had determined was vital to Iraq’s recovery after the success of our campaign. I saw children wounded in fire fights, as well as ministered to the wounded coming through the Fleet Surgical Facility at Ta’Qaddum on their way elsewhere.

I have spent time with Marines and Soldiers who feel real guilt from the actions that they saw or participated in both in Iraq and Afghanistan. Likewise I have dealt with the grief of men and women, Corpsmen, Doctors and Nurses who wish that they could have done more to save the lives of others or done more to prevent suffering. I have also dealt with those who have attempted suicide after taking part in actions that they could not live with or due to what they saw or experienced in Iraq or Afghanistan.

Unfortunately Moral Injury is not taken seriously by the military. This despite the fact many military physicians, mental health providers and chaplains are on the cutting edge of dealing with it. We are doing research, writing and treating those afflicted the services themselves do not even acknowledge it. Even as we do this some in the military, including Chaplains want to call it something more ambiguous using the Orwellian term “inner conflict” to describe something that is far more damaging and insidious.

I suppose that a big part of the reason is that all of the services do an amazing amount of work to built a set of moral values in those that serve. In the Navy we talk about courage, honor and commitment. We talk about being men and women of principle, doing what is right. Such ideas are a part of who we are, Douglas MacArthur spoke of “Duty, Honor Country” and our military academies have long taught the principle that “I will not lie, cheat or steal, or tolerate those that do.”

We teach our Soldiers, Marines, Sailors and Airmen values that are often more rigorous than what they grew up with at home or in school. Then we send them to war and they see and sometimes do things that are at odds with those values as well as the values that we as Americans cherish. We place them in situations where the moral values we teach them contradicted by what we teach and train them to do, and the real unvarnished truth about war, it is hell. Smedley Butler wrote:

“But the soldier pays the biggest part of this bill.
If you don’t believe this, visit the American cemeteries on the battlefields abroad. Or visit  any of the veterans’ hospitals in the United States….I have visited eighteen government hospitals for veterans. In them are about 50,000 destroyed men- men who were the pick of the nation eighteen years ago. The very able chief surgeon at the government hospital in Milwaukee, where there are 3,800 of the living dead, told me that mortality among veterans is three times as great as among those who stayed home.”

How we expect anyone to retain their soul and their sanity when we teach them a set of values that we as a nation fail to uphold is beyond me. The fact that the politicians, pundits and preachers who constantly insist on using the under one percent of the population that serves in the military to bear such burdens to satiate their bloodlust and then refuse to recognize their injuries and then deny them care or benefits is abhorrent.

One of the survivors of the famed World War One “Lost Battalion” wrote:

“We just do not have the control we should have. I went through without a visible wound, but have spent many months in hospitals and dollars for medical treatment as a result of those terrible experiences.”

While I was impacted very much by what happened to me and what I saw. The sad thing is that I was far better prepared and seasoned to survive what I experienced than most of my younger counterparts. After years of training and experience I felt that I was immune to PTSD or Moral Injury. Sadly, I was wrong and today, more than six years after I returned from Iraq I deal with the consequences of war, in my life and those of those that I serve.

I don’t pretend to have answers, but I do expect that our country takes responsibility for the injuries and suffering that its policies have created. Specifically I am speaking to that Trinity of Evil, the Politicians, Pundits and Preachers who constantly lobby for war and refuse to take personal responsibility for it when it comes, and who then for matters of political expediency throw aside the volunteers who went to war for far higher ideals and motives than those that sent them.

Okay, it is time for me to take a deep breath. But I do get really spun up about this, because I have lived this reality and I get angry when I see look around and realize that for most people in this country, the plight of veterans doesn’t matter. We are just another “special interest group” to use the words of a member of a committee appointed by former Secretary of Defense Donald Rumsfeld that wants to decimate military benefits. But even now people like Bill Kristol who have never served a day in the military and never seen a war that they didn’t like, urge that we send more men and women to war over Crimea. But I digress…

Moral injury is a silent killer of the soul and it is high time that we recognize just how deadly it is.

Guy Sager, author of the classic The Forgotten Soldier wrote: “Only happy people have nightmares, from overeating. For those who live a nightmare reality, sleep is a black hole, lost in time, like death.”

I don’t know what nightmares I will have tonight, hopefully at least for Judy’s sake I won’t have any.

With that, I will sign off for the night.

Peace

Padre Steve+

Wood’s Articles can be found here: http://projects.huffingtonpost.com/moral-injury/the-grunts
http://projects.huffingtonpost.com/moral-injury/the-recruits
http://projects.huffingtonpost.com/moral-injury/healing

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Filed under iraq,afghanistan, Military, PTSD

“A Foreign World”: The High Cost of Coming Home from War

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For me it began in February 2008 when on the way back from Iraq the military charter aircraft bringing us home stopped in Ramstein Germany. After a few hour layover we re-boarded the aircraft but we were no longer alone, the rest of the aircraft had been filled with the families of soldiers and airmen stationed in Germany. Just days before most of us had been in Iraq or Afghanistan. The cries of children and the intrusion of these people, not bad people by any means on our return flight was shocking, it was like returning to a world that I no longer knew.

I think that coming home from war, especially for those damaged in some way, in mind, body or spirit is harder than being at war. In that thought I am not alone. Erich Maria Remarque in his classic novel All Quiet on the Western Front wrote:

“I imagined leave would be different from this. Indeed, it was different a year ago. It is I of course that have changed in the interval. There lies a gulf between that time and today. At that time I still knew nothing about the war, we had been only in quiet sectors. But now I see that I have been crushed without knowing it. I find I do not belong here any more, it is a foreign world.” Erich Maria Remarque in All Quiet on the Western Front

Likewise, Guy Sager a French-German from the Alsace and veteran of the Grossdeutschland Division on the Eastern Front in World War II noted at the end of his book The Forgotten Soldier: 

“In the train, rolling through the sunny French countryside, my head knocked against the wooden back of the seat. Other people, who seemed to belong to a different world, were laughing. I couldn’t laugh and couldn’t forget.” Guy Sager in The Forgotten Soldier

I have been reminded of this several times in the past week. It began walking through a crowded Navy commissary on Saturday, in the few minutes in the store my anxiety level went up significantly. On Tuesday I learned of the death of Captain Tom Sitsch my last Commodore at EOD Group Two, who died by his own hand. His life had come apart. After a number of deployments to Iraq as the Commander EOD Mobile Unit 3 and of Task Force Troy he was afflicted with PTSD. Between June of 2008 and the end of 2009 he went from commanding an EOD Group to being forced to retire.  Today I had a long talk with a fairly young friend agonizing over continued medical treatments for terminal conditions he contracted in two tours in Iraq where he was awarded the Bronze Star twice.

I have a terrible insomnia, nightmares and night terrors due to PTSD. My memories of Iraq are still strong, and this week these conditions have been much worse. Sager wrote:

“Only happy people have nightmares, from overeating. For those who live a nightmare reality, sleep is a black hole, lost in time, like death.”

Nearly 20 years after returning from war, a survivor of the 1st Battalion 308th Infantry, the “Lost Battalion” of World War One, summed up the experience of so many men who come back from war:

“We just do not have the control we should have. I went through without a visible wound, but have spent many months in hospitals and dollars for medical treatment as a result of those terrible experiences.”

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Two time Medal of Honor winner Major General Smedley Butler toured Veterans hospitals following his retirement from the Marine Corps. He observed the soldiers who had been locked away. In his book War is a Racket:

“But the soldier pays the biggest part of this bill. If you don’t believe this, visit the American cemeteries on the battlefields abroad. Or visit  any of the veterans’ hospitals in the United States….I have visited eighteen government hospitals for veterans. In them are about 50,000 destroyed men- men who were the pick of the nation eighteen years ago. The very able chief surgeon at the government hospital in Milwaukee, where there are 3,800 of the living dead, told me that mortality among veterans is three times as great as among those who stayed home.”

Similarly Remarque wrote in All Quiet on the Western Front:

“A man cannot realize that above such shattered bodies there are still human faces in which life goes its daily round. And this is only one hospital, a single station; there are hundreds of thousands in Germany, hundreds of thousands in France, hundreds of thousands in Russia. How senseless is everything that can ever be written, done, or thought, when such things are possible. It must be all lies and of no account when the culture of a thousand years could not prevent this stream of blood being poured out, these torture chambers in their hundreds of thousands. A hospital alone shows what war is.”

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Sometimes even those who have been awarded our Nation’s highest award for valor succumb to the demons of war that they cannot shake, and never completely adjust to life at “home” which is no longer home. For them it is a different, a foreign world to use the words of Sager and Remarque. Lieutenant Colonel Charles Whittlesey won the Congressional Medal Medal of Honor as Commander of 1st Battalion 308th Infantry, the “Lost Battalion” in France. After the war he was different. He gave up his civilian law practice and served as head of the Red Cross in New York. In that role, and as the Colonel for his reserve unit, he spent his time visiting the wounded who were still suffering in hospitals. He also made the effort to attend the funerals of veterans who had died. The continued reminders of the war that he could not come home from left him a different man. He committed suicide on November 21st 1921not long after serving as a pallbearer for the Unknown Soldier when that man was interred at Arlington National Cemetery.

In the eulogy Judge Charles L. Hibbard noted:

“He is sitting on the piazza of a cottage by the sea on a glorious late September day but a few weeks ago. . . He is looking straight out to sea, with naught but sea between him and that land where lie so many of his boys. The beating surf is but an echo, the warm, bright sunshine, the blue sky, the dancing waves, all combine to charm. But a single look at his face and one knows he is unconscious of this glory of Nature. Somewhere far down in the depths of his being or in imagination far off across the waters he lives again the days that are past. That unconscious look has all the marks of deep sorrow, brooding tragedy, unbearable memories. Weeks pass. The mainspring of life is wound tighter and tighter and then comes the burial of the Unknown Soldier. This draws the last measure of reserve and with it the realization that life had little now to offer. This quiet, reserved personality drew away as it were from its habitation of flesh, thought out the future, measured the coming years and came to a mature decision. You say, ‘He had so much to live for – family, friends, and all that makes life sweet.’ No, my friends, life’s span for him was measured those days in that distant forest. He had plumbed the depth of tragic suffering; he had heard the world’s applause; he had seen and touched the great realities of life; and what remained was of little consequence. He craved rest, peace and sweet forgetfulness. He thought it out quietly, serenely, confidently, minutely. He came to a decision not lightly or unadvisedly, and in the end did what he thought was best, and in the comfort of that thought we too must rest. ‘Wounded in action,’ aye, sorely wounded in heart and soul and now most truly ‘missing in action.’”

Psychologist and professor Dr Ari Solomon analyzed the case of Colonel Whittlesey and noted:

“If I could interview Whittlesey as a psychologist today, I’d especially have in mind … the sharp discrepancy between the public role he was playing and his hidden agony, his constant re-exposure to reminders of the battle, his possible lack of intimate relations, and his felt need to hide his pain even from family and dearest friends.”

I wish I had the answer. I have some ideas that date back to antiquity in the ways that tribes, clans and city states brought their warriors home. The warriors were recognized, there were public rituals, sometimes religious but other times not. But the difference is that the warriors were welcomed home by a community and re-integrated into it. They were allowed to share their stories, many of which were preserved through oral traditions so long that they eventually were written down, even in a mythologized state.

But we do not do that. Our society is disconnected, distant and often cold. Likewise it is polarized in ways that it has not been since the years before our terrible Civil War. Our warriors return from war, often alone, coming home to families, friends and communities that they no longer know. They are misunderstood because their experience is not shared by the population at large. The picture painted of them in the media, even when it is sympathetic is often a caricature.  Their camaraderie with the friends that they served alongside is broken by distance and the frenetic pace of our society. Remarque wrote “We were all at once terribly alone; and alone we must see it through.”

If we wonder about the suicide epidemic among veterans we have to ask hard questions. Questions like why do so many combat veterans have substance abuse problems and why is it that approximately one in ten prisoners serving time are veterans? It cannot be simply that they are all bad eggs. Many were and are smart, talented, compassionate and brave, tested and tried in ways that our civilian society has no understanding for or clue about. In fact to get in the military most had to be a cut above their peers. We have to ask if we are bringing our veterans home from war in a way that works. Maybe even more importantly we have to ask ourselves if as a culture if we have forgotten how to care about each other. How do we care for the men and women who bear the burden of war, even while the vast majority of the population basks in the freedom and security provided by the soldier without the ability to empathize because they have never shared that experience.

For every Tom Sitsch, Charles Whittlesey or people like my friend, there are countless others suffering in silence as a result of war. We really have to ask hard questions and then decide to do something as individuals, communities and government to do something about it. If we don’t a generation will suffer in silence.

Peace

Padre Steve+

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Filed under History, iraq,afghanistan, Military, PTSD