“God weeps with us so that we may one day laugh with him.” Jürgen Moltmann
There was a time in my life that faith in God, for me the Christian God, Father, Son and Holy Spirit was something that I pretty much took for granted until I had my own crisis of faith when I returned from Iraq in 2008. It was that crisis where for all practical purposes I was an agnostic trying to believe while feeling abandoned by God and many of his people. That crisis has etched a permanent scar in my soul which has led to some fairly major changes in my life but even more so forced me to actually enter what Saint John of the Cross called the “Dark Night of the Soul.” Not that that is in any way a bad thing as difficult as it is.
I will not tell of how my great spiritual disciplines helped me get through this as they did not. I found it hard to pray or believe in anything for nearly two years as I struggled with abandonment. I felt that God, the Church and the Navy had abandoned me. I was losing my battle with PTSD during that time, depressed, anxious and despairing I threw myself into my work among the critically ill ICU patients and those that cared for them. Christmas Eve of 2008 was spent in despair as I wandered through the darkness on a cold night after leaving Mass because I could not get through it.
Though I found a community and camaraderie among those that I worked with and tried to provide spiritual care for my own condition grew worse, so much so that my clinical duties had to be curtailed in September of 2009. I still stood the overnight duty and filled in for others as needed but for a number of months I had no ward assignments. On one of the on call nights not long before Christmas I received a call to the ER where I was called to give the last rites to a retired Navy Medical Doctor who was a true Saint, faithful to God, his Church and the community where for years he had dedicated much of his practice to the poorest members of the community to include prisoners in the Portsmouth City Jail. He breathed his last as I prayed this prayer following the anointing of the sick:
Depart, O Christian soul, out of this world;
In the Name of God the Father Almighty who created you;
In the Name of Jesus Christ who redeemed you;
In the Name of the Holy Spirit who sanctifies you.
May your rest be this day in peace,
and your dwelling place in the Paradise of God.
Something happened that night and by Christmas Eve I realized that something was happening to me. As I wrote in Padre Steve’s Christmas Miracle on Christmas Eve of 2009 following an incredibly busy day full of life and death situations and ministry which amazed me:
“Mid afternoon I was walking down the hall and I experienced a wave of emotion flood over me, and unlike the majority of emotions that I have felt in the past couple of years this was different. It was a feeling of grace and I guess the presence of God. I went up and talked with Elmer the shrink about what I was feeling and the experience was awesome, I was in tears as I shared, not the tears of sadness, but of grace. I am beginning to re-experience the grace of God, something that has been so long absent that I did not expect it, at least right now. I didn’t do anything differently; I certainly was not working extra hard to pray more, get more spiritual or pack my brain full of Bible verses. I was too far gone to do those things. It was all I could do many mornings just to get out of bed and come to work.”
Since that time I have continued to recover faith and belief. I cannot say that it is the same kind of faith that I had before Iraq. No this was different, it was faith born of the terrible emptiness and pain of abandonment and despair, a faith that is not content with easy answers and not afraid to ask questions. It is a faith in Jesus Christ, the crucified one who’s image we see hanging from the crucifix and adorning icons of the Crucifixion. It is as Jürgen Moltmann wrote in The Crucified God:
“The Symbol of the Crucifix in church points to the God who was crucified not between two candles on an altar, but between two thieves in the place of the skull, where the outcasts belong, outside the gates of the city. It is a symbol which therefore leads out of the church and out of religious longing in to the fellowship of the oppressed and abandoned. On the other hand, it is a symbol which calls the oppressed and godless into the church and through the church into the fellowship of the crucified God”
My Philosophy of Religion Professor in seminary, Dr. Yandall Woodfin told us in class that until we had “dealt with the reality of suffering and death we were not doing Christian theology.” At the time the words were offensive to me, but by the time I had graduated and also done a year of Clinical Pastoral Education they became a part of my experience, but even then that did not prepare me for the darkness that I lived in from February of 2008 until that Christmas Eve of 2009. I would say that in addition to grappling with suffering and death that one has to add the abandonment of the outcast to the equation.
It is from this perspective that I will look at an ancient document that for many Christians is their Baptismal statement of faith or Creed. ‘Credo in unum Deum’ “I Believe in God” is no longer for me simply a theological proposition which I both ascent to and defend, but rather an experience of God born out of pain, despair, anxiety, doubt, unbelief and abandonment finding almost no Christians willing to walk through the darkness with me, including clergy. It was if I was radioactive, many people had “answers” but none understood the questions and until my therapist Dr. Elmer Maggard asked me “how I was with the big guy?” and Commodore Tom Sitsch asked me “Where does a Chaplain go for help?”
When I finally collapsed in the summer of 2008 and met with Dr. Maggard I made a conscious decision that I would not hide what I was going through because I felt that if someone didn’t speak out then others like me wouldn’t seek help. In the nearly three years since I returned from Iraq I have encountered many people, men and women, current and former military personnel and families of veterans who came to me either in person or through this website. Included were military chaplains also experiencing life and faith crisis. Most said that I was the first Chaplain or minister that they had met or read who said that he struggled with faith, belief and didn’t know if God existed. In each of those encounters there was a glimmer of hope for me and I think for them, for the first time we had people that we could be open with. Co-workers and others said that I was “real” and I certainly do not boast of that because it was painful to try to be transparent with people while in the depths of doubt and despair while hoping that somehow God would touch them with some measure of grace when I found it hard to believe. I guess it was the fact that I was willing to walk, sometimes in unusual circumstances and locations with them even if it meant facing my own pain and doubt. I was learning something about being what Henri Nouwen called a wounded healer. Nouwen wrote:
“Nobody escapes being wounded. We all are wounded people, whether physically, emotionally, mentally, or spiritually. The main question is not “How can we hide our wounds?” so we don’t have to be embarrassed, but “How can we put our woundedness in the service of others?” When our wounds cease to be a source of shame, and become a source of healing, we have become wounded healers.”
In the past year I have still had my times of struggle but have also found others that have gone through similar times. People like me that have experienced the terrible effects of a crisis of faith that leads a person into despair of even to the point of life itself and all that is good. I am fortunate. I was talking with my Bishop recently in regard to the struggle that I have had in recovering the disciplines of the spiritual life. Thankfully she does understand and was encouraging. I guess that is why now when I have more compassion for someone when they tell me that they “lost their faith” especially those that have been changed by their experience of war or other trauma. I don’t necessarily have all the answers for them because I am quite obviously still figuring it out myself. However as I found sometimes it is not the person with the answers but simply the person that takes time to listen and care that is more important to a person when they struggle, especially for those that before the traumatic event had been strong believers.
I’ll write a bit more about Christmas and faith but not tonight.