Category Archives: Military

Home Behind Home Plate

I am finally home. Yesterday I went back to North Carolina in order to officially sign out of Naval Hospital Camp LeJeune. It was a nice visit. I spent yesterday evening with my friends at Rucker John’s and the Emerald Club and my friend Eddie was gracious enough to let me crash at his place.

This morning I headed over to the Naval Hospital officially signed out, picked up my FITREP and was able to visit a couple of friends who I will dearly miss, Duke Quarles who serves as a Pastoral Counselor and for the first two years of my tour was a great right hand man and sanity checker. I also was able to spend time with Command Master Chief Ed Moreno. There are a lot of Chaplains who are not as fortunate as I have been with some of the Senior Enlisted Leaders who I have had the honor of serving alongside.

Ed is a colleague and friend and we relied on each other. He and I turned out to be peas in a pod and he and our last Director of Mental Health Services Captain Suzy Ghurrani and Public Affairs Officer Raymond Applewhite helped make the last year of my time at the hospital a time of personal healing as well as service to others. Master Chief Hospital Corpsman Joe Burds was another leader who I will miss. he was not available this morning but I do stay in contact with him. As a Chaplain one needs people like them, especially if one has suffered trauma. Too many Chaplains isolate themselves and while they may deal with command issues with members of the command triad seldom develop the close personal relationships with other leaders that I was able to do and at this point in my life and career am comfortable enough to do.

After doing what I needed I got underway and drove back home to Judy and our dogs Molly and Minnie. This evening I was able to go to Harbor Park in Norfolk to sit in my old section, 102 and hang out watching the game and taking pictures while visiting with my old friends at the ballpark. This is a place of peace and refuge to me. It was hard this year not having a local team in the LeJeune area. I missed my time with my friends in Kinston at Grainger Stadium since the Indians moved away.

Tonight I was able to visit with my friends Elliot, Chip, Art and Tom while watching the game. The Tides won the game 3-2 on a walk off single by Zealous Wheeler, Zach Britton pitched 7 strong innings in the win. It was the final part of knowing that I was really home. Next year I plan on having my season tickets again. Tomorrow begins more of the heavy lifting in the house. I’ll visit California to go to my 35th high school reunion and see my mom, brother and his family before checking in to the Joint Forces Staff College where I will be the Ethics faculty and chaplain.

So anyway, enough about me for the night.

Peace

Padre Steve+

Home is

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Moving Back in the Second Time and doing it Right

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I am enjoying a number of Gordon Biersch Czech Pilsners tonight as we complete yet another long day of my move back home.

Military moves are always an adventure. This is the first one where after being away from home three years I have had to move back in to my own home. Most of my stuff, except my dinning room table made it back undamaged. Since I don’t want to toss it out and have the military buy me a new one I need to have it repaired myself or go through the excruciating process of filing a claim and having someone repair it weeks from now.

I thought I had purged a lot of my stuff, and I had. But then when I started unpacking I found that just like The Price is Right there is indeed more. Today between what came off the truck and what was in closers I took a full load in my trusty Ford Escape to the local thrift store. A lot of it was stuff I have bought at a deep discount to sell on E-Bay but later realized that I wasn’t going to make enough to make it worth my time to sell. Thus the thrift shop gets the benefit of a lot of new sportswear and memorabilia to sell, while I get the tax write off.

Last night both Judy and I were exhausted and exasperated. The stress of moving, gutting the crap that has built up over the years and trying to make your home the way you wanted it to be 10 years ago is a real pain in the ass. I have been working hard to get things back in shape, and for those that think a spouse by themselves can read your mind and be able to do everything needed in your absence you are full of shit. A home is a team effort and since there is a “Me” in team I have had a big part in this team effort. Judy did a heck of a lot in my absence but a lot was more than she could do on account of the fact that either she needed me to be there to make a decision as to what to do with something or needed my gargantuan physical abilities to make it happen.

Yes and for those that do not already know this I am a physical beast despite my age and small stature. Ask my buddy and former body guard in Iraq Nelson “the Tyrant” Lebron.

This morning when the movers came Judy kept Molly and Minnie at bay while I worked with the movers to get my stuff in the house and unload it. Of course a fair amount of what I have is stuff for my former and future office so some things will have to wait to be unpacked. However, that being said there is still much work to do and lots of stuff to either be put away or gotten rid of before we are done.

I have also gotten rid of things that I kept for nothing more than sentimental reason. I do value sentiment but now I need to move on. If for nothing else the sake of my sanity. Thus I will spend a lot of time during the next week or so getting rid of things. The future demands it. Besides it would be a pain in the ass to try to take it with me.

Peace

Padre Steve+

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Letter to a New Military Chaplain Part IV: The Minefields of the Flesh, Sex, Alcohol and Money

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This is fourth part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the third of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. The first three parts are linked here:

Letter to a New Military Chaplain: Part One

Letter to a New Military Chaplain: Part Two The Minefields of the Heart 

Letter to a New Military Chaplain Part Three: The Minefields of the Soul: Power and Arrogance

Dear Chaplain

It has been about a week since my last letter concerning the minefields that so easily ensnare those in the various Military Chaplain ministries. This section of my letter to you will be of the more practical type of advice and less philosophical and theological than the first several installments even though at the heart these observations are both theological and philosophical.

I chose the title of this section carefully because I do think that the way a number of New Testament writers deal with the subject of sin, calling it “the flesh” as opposed to “the spirit” is appropriate to the topic.

I think that people of my generation and earlier had a very high view of clergy. We didn’t think that they could do much wrong. Of course we all knew that they did but we didn’t like to talk about it, even productions such as Elmer Gantry did little to dissuade us from our beliefs that Ministers, Priests and Rabbis were somehow morally and certainly spiritually better than us. Even Hollywood maintained the myth, movies like The Bells of St Mary’s showed the essential goodness of the parish priest, while The Fighting 69th in which Pat O’Brien played the legendary Father Duffy, a man both streetwise and holy became the quintessential Chaplain of his generation.

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In fact the prayer that he prays in the movie is one that I have echoed in my career as a Chaplain and I am sure that many others have as well.

“Almighty God, in Thine infinite mercy grant me, thy servant, the wisdom to guide my young flock through the trials of war. Oh, Father, they’re so young. So young and they know so little of life and nothing at all of that terrible and bloody altar towards which they move, carrying so eagerly the bright sacrifice of their youth. Their need will be great, O Lord, and I am weak. Therefore, I beseech thee through Thy Son, Christ, our Lord, grant me the strength to keep them steadfast in the faith, in decency and courage to the glory of God, their country, and their regiment in the bad times to come. And if in battle you see fit to gather them to your protecting arms, thy will be done, but let them die like men, valiant and unafraid.”

Of course there is Father Mulcahy of the movie and television series M*A*S*H. I actually liked the portrayal of him by William Christopher in the series better than the movie, perhaps because he became more than a bit player, but like many real life chaplains of every denomination an integral part of the life of his unit. His struggles are the same that many of us who serve as chaplains. In one episode he says to Hawkeye “For some time now, I’ve been comparing the disparity of our callings – Doctor versus priest. You fellows are always able to see the end result of your work. I mean, you know immediately if you’ve been successful. For me, the results are far less tangible. Sometimes… most of the time… I honestly don’t know whether I’m doing any good or not.” 

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The film and television portrayals of chaplains such as Father Duffy and Father Mulcahy are inspiring, as are the examples of so many good men and women who have served as military chaplains. Some of these even gave their lives in combat so others might live, or placed themselves in harms way to be the the visible representation of God’s presence in places that God himself seems to have abandoned.

That being said there are minefields that exist which even the most noble, caring  and committed Chaplains can fall victim. They primarily lie in the real of Sex, Alcohol and Money, what we referred to as “SAM” when I was an Army Chaplain. Those are general categories to which unfortunately we need to discuss, illicit drugs, disobeying lawful orders and simple rudeness. I will save the issues of disobeying lawful orders and simple rudeness for part five, or Part V as they say in Roman numerals.

At any given time there are between a half a dozen and dozen military chaplains serving time at either Leavenworth or one of the regional Brigs. Others end up in trouble, are disciplined and then discharged from the the service often after devastating the lives of those that they served with. Those numbers are not included in the numbers incarcerated.

You wouldn’t think that sex would be a big issue being that we are supposed to be better at keeping our zippers up than others, but this is not always the case. I can cite from personal knowledge case after case where chaplains that I have known from across the denominational spectrum conservatives and liberals alike. Those actions have included heterosexual and homosexual relationships, inside and outside their units and sometimes involved the spouses of their unit members or parishioners.

For some this is due to the isolation that many Chaplains experience, be they married or single. Some are sexual predators, loathsome and evil animals masquerading as good, while others in moments of weakness succumb to temptation. I have had to go into a number of billets where the chaplain just before me had been relieved of their duties for sexual misconduct. Regardless of the reason the real fact of the matter is that when a chaplain is relieved and disciplined for their sexual misconduct their actions radiate out and damage the ministry and reputations of Chaplains who are completely innocent of wrong doing. This is much like how the actions of disgraced televangelists, pastors of large churches and Bishops or Priests implicated in pedophile or other sexual crimes cause problems for others in similar positions who again are without reproach. In every case where I have had to go into such a situation the onus has been on me to help heal the wounds and rebuild the credibility of the Chaplain Corps. This is true for every Chaplain who has to take a job where his or her predecessor was a criminal.

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A Navy Chaplain being taken to the Brig after being convicted at Court Martial for sexual crimes (Marine Corps Times Photo)

Sexuality can be one of the greatest minefields that a military chaplain has to navigate, but there are others less visible that also trip men and women up.

The second major area is alcohol. I know a number of chaplains who have become alcoholics. I like to drink good craft beer, but I do know my limits now and am very careful about my consumption of alcohol. When I first came back from Iraq that was not the case. I did drink too much, mainly because I was in the process of coming apart with severe and chronic PTSD. I almost ended up in a bar fight one night and I am thankful that I never ended up in an accident or involved in any other alcohol related incident. There were times at various conferences that I would sit around and drink late into the night at the hotel with other chaplains going through similar problems as I was going through. For us it was safer than going to our superiors either in our churches or the chaplain corps.

That being said I have seen other Chaplains succumb to alcoholism and know one who in dealing with his own demons from service in Vietnam committed suicide while on active duty. Alcohol is also related to many of the incidents regarding sex, so even if it was not the primary issue it was a factor. I also know a number of chaplains who are involved with Alcoholics Anonymous and fight the battle of sobriety on a daily basis.

Related to alcohol are drugs. This is a relatively new phenomena and in most cases is related to prescription medicines, especially pain killers and anti-psychotics prescribed to treat the wounds of war, injuries and things like PTSD and TBI. Once again these are easy to become addicted to and chaplains are much like others when dealing with chronic pain, PTSD or TBI. Recently I saw something that I never thought I would see and that was a chaplain who tested positive for THC, the active ingredient in Marijuana. I figure that if there is one there probably are more that are using, many who battled addictions before their faith conversions and call to the ministry but when placed under the stress of this ministry go back to old friends.

The last component of SAM is money. I think this is a more difficult area in the Army than the Navy because in the Navy chaplains are not allowed to deal with the Religious Offering Fund, where in the Army a Chaplain at every installation is the Religious Offering Fund Manager. It is said by some that “money is the root of all evil” but I am not sure if that is exactly true in this case. I think that money and the power it brings sometimes reveals the inner character of a man more than anything. The great televangelist scandals of the late 1980s and early 1990s, the continuing saga of corruption at the Vatican Bank and the all too frequent revelations of ministers of all faiths misusing church finances are legend. When I had to manage a relative small installation chapel fund I lived in terror of making an innocent mistake, and thankfully I had an outstanding Chaplain Assistant and Parish Council to work with and maintained close contact with the fund manager at our higher headquarters.

Another issue dealing with money is what we are paid when in a travel status. I know that there are Chaplains who play fast and loose with this and I know people in the travel and disbursing offices who tell me about the actions of chaplains that they have to deal with who are not playing straight with the system. In my case I don’t make claims that I cannot substantiate even if it costs me money. I would rather be absolutely honest on a travel claim and lose money that claim something that I may or may not be entitled to that might cause scandal and bring disrepute to God, my church or the Chaplain Corps.

Money is a great temptation and more than one military Chaplain has fallen to it.

The sad thing about all of this is that most of our religious traditions deal explicitly with all of these matters as do our various Service Regulations and Defense Department Instructions. They are not rocket surgery but they are the downfall of far too many chaplains, many of whom actually came into the ministry and chaplaincy with good motives. Once again I lay a lot of this at the feet of our churches and theological schools which for decades have stressed how to run a church program over any real pastoral or theological formation process.

I am lucky. I have made mistakes but I have had numerous chaplains in both the Army and the Navy help me to see the blind spots and teach me about these things. They span the denominational, theological and even political spectrum. Conservatives, liberals, men and women, Protestants, Catholics, Later Day Saints, Jews and even a Moslem.

I could easily have gone into detail about the specific incidents where I knew the people involved or had to deal with them or follow in their footsteps. Some have made the national media, but somehow to do so would be unseemly, after all I do not work for the National Enquirer or for that matter the Navy or Army Times. That being said the Chaplain Corps of the various services all have by percentage among the highest incidences of misconduct of any officer branch or community and this has been a constant since I began my military career in 1981.

That should be a warning. If you know something is wrong don’t do it. If you are unsure about something ask someone. If you need help get it before your actions destroy the lives of those you serve and bring disrepute to your office, your religious body, the Chaplain Corps of your military service and yes even God. After all God does tend to get the blame for all of the actions of those in his service so be careful, guard your heart and mind and for God sakes keep your zipper up and all appearances thereof.

Until the next installment,

Peace

Padre Steve+

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Work, Beer and a Ghost Dog Named Frieda

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Frieda, the Ghost Dog

The past couple of days have been busy. We have been working around the house making up for my three year absence and getting. Actually it is probably closer to a seven year absence if you count Iraq and me working ungodly hours plus overnight and weekend on-call duties at Naval Medical Center Portsmouth.

That being said, be it three, five or seven years we are working our asses off around the house taking care of so many things that in absence Judy could not do on her own. This is something that most people who do not live in this bubble of the military at war world really cannot understand. You have to live in the world of projects and hopes deferred.

I came home on Friday, rested Saturday and began to work on our house Sunday afternoon. Since then both of us have been working hard. For me it has also involved doing my best imitation of Thor wreaking havoc on old and massive wooden furniture than cannot be moved otherwise. The funny thing is our little Papillon Minnie is totally unperturbed by the loud noise and violence of the hammer destroying heavy duty wood. She is even more unflappable than Molly. I have to admire that, it makes we want to take her out on a tank range or 155mm gun line. She would love it.

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Today I got up early to transport close to 3/4 ton of debris to the local landfill mad to take three loads of goods to the local thrift shop. Tomorrow will be similar, getting to do the Thorthing again and making more runs to the landfill and thrift shop. By Thursday and Friday we will be receiving a new bed and mattress to replace our nearly 30 year old Ikea queen size bed that we have had since 1984 and a mattress that my late grandmother bought us almost 20 years ago. We will also be receiving what is being shipped back from North Carolina on Thursday or Friday.

Today I went through books again, and another stack of books awaits the thrift shop as does a bunch of other stuff. It is amazing what you can accumulate without even trying.

To make matters even more interesting our long dead Wire Hair Dachshund Frieda decided to come home with me. Frieda had been put down at Brigadoon Animal Hospital in 2001. After that she paid visits to Judy and me both, I was deployed in Korea and Frieda visited me, but more interesting was that she visited Judy. When she did she was dragging a new blue robe that Judy had never seen. Judy told me about it when I called her to be expecting a package, I had just purchased her a blue robe which I was shipping back to her. After that visit Frieda went away until last year. Judy always guessed that Frieda was running Purgatory making people wish that they had loved Jesus and people more in this life, but evidently Frieda must have gotten bored with that.

When Molly decided to come to live with me in January 2012 Brigadoon was where whee went. On one of those visits Frieda came home with us. I started seeing shadow figures and sensing a presence, Molly started alerting on things that were not there and when she went blind in the winter of 2012 she still continued to alert whenever I sensed Frieda.

When it was time to move home Judy told me to make sure that I invited Frieda. I did. Yesterday after working hard I went upstairs to shower and change clothes. I stopped and felt something furry bump my leg, I looked down thinking Molly had followed me upstairs and saw a dark figure. I looked around called for Molly and she wasn’t there. Then I called for Minnie, likewise she wasn’t there. Clad only in my shorts I walked downstairs. I peered around the stairwell and saw both Molly and Minnie with Judy. When I saw this called out to Judy: “Frieda is here.”

So life is interesting. Maybe even more than interesting. I do think that Frieda will like Minnie as Minnie has a lot of personality traits that we associated with Frieda. Minnie, like Frieda seems to be an old soul, when she looks at you it is almost like she is looking through your soul.

Tonight after dinner I had Judy take me back to Gordon Biersch to hang out with my buddies John and Freddy. Tomorrow will be a long day of work as will the next two days at least.

Pray for me a sinner,

Peace

Padre Steve+

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Letter to a New Military Chaplain Part Three: The Minefields of the Soul: Power and Arrogance

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This is third part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the third of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. The first two parts are linked here:

Letter to a New Military Chaplain: Part One

Letter to a New Military Chaplain: Part Two The Minefields of the Heart 

Dear Chaplain

The late great Hall of Fame Manager of the Baltimore Orioles Earl Weaver said “It’s what you learn after you know it all that counts.”

The first two parts of this letter dealt with aspects of the chaplain ministry that were very much philosophical and theological in their emphasis. This part is more direct and will deal with things that are more associated with behaviors, mostly bad behaviors. I call them minefields of the soul because they are common to all human beings. They are dark parts of the soul that lurk within us that none of us like to admit exist.

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Sometimes they are merely weaknesses, but sometimes they are pathological or in some cases sociopathic. There is no restriction on such maladies of the soul, ministers are just as prone, if not more prone to them than others. It goes with the territory. One only has to look at the Christian and Jewish scriptures as well as the history of religious leaders of all religions throughout history to see this fact. Religious leaders, especially ones whose ministry involves some form of temporal power, be it in the religious structures of their religion, behinds the scenes in secular government and the political process or those whose ministries are in the secular arena of the chaplaincy often find themselves compromised by behaviors that others might not even consider that loathsome.

As I talked about in the first two parts of this letter, all of these behaviors are linked to who we are as human beings, as ministers and have a lot to do with our theological, ministerial and pastoral formation. They also have a lot to do with our upbringing, our cultures, family backgrounds and the family systems that were formative in our upbringing as well as the prejudices that we hold deep in our hearts.

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This part of the letter focuses on things that are more observable to most people, especially those who see us in action. When I was leaving active duty as an Army Captain back in 1988 to attend seminary, an Army Chaplain Major Wayne Lura took the time to pull me aside and preach to me a warning sermon about the minefields that existed in the chaplain ministry. It was a warning that I took to heart.

Likewise my Executive Officer at the Academy Brigade of the Academy of Health Sciences Colonel James Wigger gave me this warning: “Steve, you think that the Army Medical Department is political and backstabbing. Let me tell you, we can’t hold a candle to the brutality of Chaplain Corps.” Unfortunately he was right. In my 21 years as an Army and Navy Chaplain I have seen this often up close and personal. I have had senior Line Officers and officers from other Staff Corps of the Navy talk about how bad of reputation many senior Chaplains have, especially in promotion boards.

The warnings of Chaplain Lura and Colonel Wigger hit me hard as a young officer, especially in the ideals that I held out about the Chaplain Corps. I took their warnings to heart but did not want to believe that they could be true. The sad fact was that they were all too true, Chaplains like all ministers and people often have feet of clay and at times hearts of stone.

Even so I had to find out the hard way about how destructive the “minefields of the soul” were in the lives of my fellow chaplains and and the Chaplain Corps of the Army and Navy.

I will first address the issues of power and arrogance. These issues plague institutional ministry and those minister within institutions. I think a part of this is that many who wind up in Chaplain ministry because of their lack of pastoral formation readily grasp at the apple of power, like the fruit of the tree of the knowledge of good and evil, that fruit is a powerful elixir. Yet even those that have a more thorough formal pastoral formation can fall prey to the lust of power.

Power is a great temptation and a minefield. The military chaplaincy is unique in ministry in that chaplains also hold commissions as officers in whatever military branch we serve. As I mentioned in my first article we have to be fully clergy of our own faith tradition and at the same time fully a commissioned officer if we are to succeed in the military chaplain ministry.

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Unfortunately there are some that embrace the fullness of the commission and leave behind their ministerial identity, and even more unfortunately when they do they do this they are neither aware of it, nor very good at it. They forget with the exception of a couple of billets or positions, one being the Commanding Officer of the Navy Chaplain School that all the rest of us are staff officers. We are officers but we have no command authority. That does not mean that we cannot supervise chaplains, chaplain assistants or religious program specialists and civilian or contract staff. But when we do so we function under the authority of our commanding officer. I have seen some in both the Army and Navy who have forgotten this and have become tyrants and used the power that they have to destroy the lives and careers of those that they do not like, or have somehow offended them. They are toxic and if they were serving in a denominational structure they would be the ones abusing that power as well.

The temptation of power is great, but just is dangerous is the temptation of arrogance. A Kenyan prayer says: From the cowardice that dare not face new truth, From the laziness that is contented with half truth, From the arrogance that thinks it knows all truth, Good Lord, deliver us.

Arrogance usually shows up in the Chaplain ministry in the way we advertise our selves and our beliefs. Arrogance comes in the form of deciding that whatever truth we proclaim trumps the rights of others to their beliefs. One of the chief complaints of people about chaplains is that some of us, perhaps even many of us are more intent on promoting our agendas, religious, social and even political than we are actually listening to and caring for the people whose religious rights that we are constitutionally mandated to protect. Yes, even those people that we do not agree with on doctrine or anything else. Our mission is to provide or perform ministry and care for the people we have been given to serve. That is a sacred trust. If there is something that we cannot do for someone by virtue of what our church or personal beliefs mandate we don’t have to do it, but we do have the legal and moral obligation to help them find someone who can.

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Our Navy Chaplain Corps motto of “Cooperation without Compromise” should be the bedrock of how we minister and how we respect the rights of others, both other chaplains and those that we serve. Sadly, there are horror stories about how some chaplains of various traditions, liberal and conservative, Christian, Jewish and Moslem have run roughshod over the rights of others. I have seen it first hand and there is no excuse for it. But that being said none of us can allow our own arrogance to dictate how we treat others nor can we allow the mistreatment we may have experienced from other Chaplains to justify doing the same to others.

The Navy policy is quite clear and when we apply for a commission we agree to do this, and in fact all of our religious bodies have agreed that their chaplains will do the same. SECNAV INSTRUCTION 1730.7D is quite clear on this. Like the Prime Directive in Star Trek it is non-negotiable.

(1) Chaplains are qualified Religious Ministry Professionals’ (RMPs) endorsed by a DoD-listed RO and commissioned as Naval officers in the CHC.

(2) Per reference (d), as a condition of appointment, every RMP must be willing to function in the diverse and pluralistic environment of the military, with tolerance for diverse religious traditions and respect for the rights of individuals to determine their own religious convictions. Chaplains must be willing to support the free exercise of religion by all Service members, their families, and other authorized persons. Chaplains are trained and expected to cooperate with other chaplains and RMPs and work within the specialized environment of the military while not compromising the tenets of their own religious traditions. 

(3) To meet the requirements of religious accommodation, morale and welfare, and to facilitate the understanding of the complexities of religion with regard to its personnel and mission, the DON has designated four core CHC capabilities: care, facilitate, provide, and advise. Chaplains care for all Service members, including those who claim no religious faith, facilitate the religious requirements of personnel of all faiths, provide faith-specific ministries, and advise the command. 

In my next installment I will discuss what I call “The Minefields of the Flesh” also known as Sex Alcohol and Money.

Until the next time,

Peace

Padre Steve+

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Home

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“Where we love is home,
Home that our feet may leave, but not our hearts.”
~Oliver Wendell Holmes, Sr., Homesick in Heaven

A couple of months shy of three years away I am finally home. With my assignment at Naval Hospital Camp LeJeune complete I have a few weeks to be with Judy and our dogs before going back to work at my new assignment at the ethics faculty and Chaplain at the Joint Forces Staff College. In that time I will also be helping Judy take care of a lot of things around the house that we have had to put off simply because she couldn’t do them alone. Of course that will take more time than the 3 weeks, but such is the cost of serving and being away from home for years.

I came home whenever possible over the past three years and Judy was able to come down the Carolina sometimes too. However those visits were just that, they were visits and even on the trip home the trip back was already planned. So even with the visits on the whole it was a very long and trying experience for us. You see in the past 17 years or so I figure we have been apart due to deployments, mobilizations, training exercises, schools, official travel and assignments like the one at LeJeune for about 10 years. 10 of 17 years apart and that doesn’t count all the time apart since we were married. I figure that in 30 years of marriage close to 14-15 have been spent apart. This doesn’t count the times where I was doing on call work or standing duty in the local area.

We have missed a lot of time together and it has been difficult. However this not unique to us but is something that really is a unique aspect of military life. I know that I am not alone in this, there are many like me, men and women who have spent the majority of their marriages away from their spouses. The amazing thing is that not that so many of our marriages fail, but rather how many survive. This is not new. Homer wrote in the Odyssey:

“There is nothing more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.”

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It really is amazing that our marriage has survived the years of separation, the deployments, war and return. It is amazing that we survived despite the many times that I volunteered myself for deployments because of my own need to prove myself worthy of the uniform that I wear and the oath that I took.

My need to serve I think was rooted in the same primal need that motivated men before me to leave their homes to serve their country. Joshua Lawrence Chamberlain, the professor of Rhetoric and Revealed Religion at Bowdoin College who volunteered to serve in the Civil War and won immortality at Little Round Top felt it and wrote about it. Chamberlain, as much a philosopher, theologian and academic wrote about this need that is so much a part of the human condition: “It is something great and greatening to cherish an ideal; to act in the light of truth that is far-away and far above; to set aside the near advantage, the momentary pleasure; the snatching of seeming good to self; and to act for remoter ends, for higher good, and for interests other than our own.”

I have spent too much time away, seeking to serve and act for what Chamberlain called “remoter ends, for higher good.” I am sure, that knowing me that there is the chance that I will answer that primal call again. There is something in my heart that always calls me to the sound of battle, but as a peacemaker, reconciler and proclaimer of the love of God in places that God seems to have abandoned.

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However, today I am just glad to be home. To be able to wake up and go to sleep again in the same bed as Judy, hold her, to be with her and to experience life together again. Since coming home yesterday we have spent time together, celebrated my return with friends, rested, relaxed and even went out and saw a movie together. Molly and Minnie our dogs are happy and for the first time in three years I am not spending a Saturday preparing to leave.

Last night I was exhausted. I slept but my dreams were vivid, as they tend to be. However, for once they hey were not nightmares, but they were very real and dealt with me trying to come home. In them I was stuck in a European airport, missing flights, drinking beer and trying to get home. People that I knew from different parts of my military experience showed up in the dream, though they didn’t seem to recognize me. I guess this was because probably they were not the people that I was that close to or send a great deal of time with, but rather people who even when I knew them seemed more concerned about their career advancement than with other people. All were comparatively minor players and acquaintances of my life and career. They were odd dreams because I hadn’t thought thought about most of them for many years. Strange, perhaps it is the “Mad Cow” of PTSD that brought them back, perhaps something different. I don’t know.

I finally awoke late in the morning as the dream ended. Judy was already up, Molly I am told had spent an hour trying to wake me up by barking outside the bedroom door. But I didn’t wake up until the dream had ended with me finally arriving home.

When at last I awoke from the dream I was home.

Peace

Padre Steve+

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Letter to a New Military Chaplain: Part Two The Minefields of the Heart

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This is second part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the second of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. The first part is linked here:

Letter to a New Military Chaplain: Part One

“There is a twilight zone in our hearts that we ourselves cannot see. Even when we know quite a lot about ourselves-our gifts and weaknesses, our ambitions and aspirations, our motives and our drives-large parts of ourselves remain in the shadow of consciousness. This is a very good thing. We will always remain partially hidden to ourselves. Other people, especially those who love us, can often see our twilight zones better than we ourselves can. The way we are seen and understood by others is different from the way we see and understand ourselves. We will never fully know the significance of our presence in the lives of our friends. That’s a grace, a grace that calls us not only to humility, but to a deep trust in those who love us. It is the twilight zones of our hearts where true friendships are born.”Henri J. M. Nouwen

Dear Chaplain

The next section of our discussion is about the “minefields” that we so often encounter as Chaplains and to some degree as Ministers, Priests or Rabbis or other religious leaders. As I noted in the first section I am dividing these “minefields” into three major areas; the personal, the behavioral and the professional.

This section is about the “personal” minefields which I call the “Minefields of the Heart.” I call it this because it seems from the Christian and Jewish Scriptures the heart is the figurative locus of what we are, good and bad alike as human beings.

Of course there is always some spillage between the areas personal, behavior and professional areas and our behaviors and professional relationships are certainly influenced by the things that we hide deep in our hearts. As human beings we may try to compartmentalize our life to keep things apart such as keeping our personal life separate from our professional life, or hide behaviors from our friends, families, peers or co-workers; but the cold hard fact is whether we are aware of it or not each area impacts the other. If we are not aware of this fact, if we have little self awareness, if we have self awareness but try to live our lives with the illusion that we can separate our lives into neat little boxes we will most undoubtedly hurt ourselves, and as spiritual leaders harm those that come to us.

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There is a scene of the last episode of Star Trek the Next Generation entitled “All Good Things” that comes to mind.  In it the being known simply as “Q” helps Captain Picard discover how his actions influence human history.

Q: You just don’t get it, do you, Jean-Luc? The trial never ends. We wanted to see if you had the ability to expand your mind and your horizons. And for one brief moment, you did.

Capt. Picard: When I realized the paradox.

Q: Exactly. For that one fraction of a second, you were open to options you had never considered. That is the exploration that awaits you. Not mapping stars and studying nebulae, but charting the unknown possibilities of existence.

You may wonder where I am going with this but it has to do with the personal minefields, those that exist inside of us, those that lurk beneath the surface which if we are unaware wreak havoc on everything else that we do. In the episode of Star Trek that I am referring to Captain Picard is allowed by Q to see the effects of his actions and to see how limited his thinking was.  The challenge for us is chaplains are to be aware of what Nouwen calls “the twilight zone in our hearts” and how what is at the depth of our heart impacts everything else that we do.

Too often though, mostly because of our own personal limitations and serious lack of real theological and pastoral formation involving self reflection and exploration we fail to see them. Like an uncharted minefield we are unaware of them until we either discover their existence through accident and “blow ourselves and others up” or until we listen to those that can see those twilight zones, those minefields better than we ourselves. Of course the latter, especially when it comes from those who love us, care for us and have our best at heart is the preferable method to learn about these things.

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However, that being said part of this can be done through reading. A lot of us simply read “how to” type books when it comes to ministry. We seek direct easy answers in how to run our programs be it in the church, in a para-church ministry or in the chaplaincy. Believe me there are plenty of those kinds of books out there, not only that but a plethora of “self help” books that tell us the “three things we must know” the “five whatever’s to success” or the Seven Habits of Highly Defective People.” The sad thing is, even when these books contain nuggets of truth, they serve it like fast food and reduce it to the lowest common denominator. In a sense, even the most well intentioned of these “how to” or “self help” books promote a reductionist view of faith, spirituality, psychology and in some cases ethics and doctrine.

Reading is important, especially the hard stuff, philosophy, history, moral theology, but also things that you might not expect science fiction for example. In addition classic literature from antiquity and from non-western traditions also sheds light on those personal minefields. Heck we can even find truth in television and film, note my continued references to Star Trek. I find that God can speak to us in many ways.

As Christians we may also find lessons, insights and inspiration from the Bible that can be quite helpful. Unfortunately most of us have so many theological filters in place that we often miss the very things that would be most helpful to us. They can serve as blinders that keep us from sensing what the Spirit of God is trying to teach us. Our church, denominational or theological traditions as well as our hermeneutical methods often cloud our minds to what God is trying so hard to say. It was a problem that the religious establishment of his time had with Jesus, and often with the various prophets that preceded him whose stories we read about in the Old Testament.

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I am sure that others who are not Christians can say similar things about their faith, traditions and holy books. I remember an Iraqi General who I met who took the time to show me his well worn and read Arabic-English Bible. He was a Moslem, but he said that he learned so much from it because it was different than what was in the Koran and he meant no disrespect of his own faith by saying that. He had opened his mind to truth that others turn a blind eye to.

Some of the personal issues that prove to be deadly include what we don’t know about ourselves, usually dating back to childhood, how were raised, how we see God, if we perceive ourselves to be worthy of God’s love or worthy of the love and respect of others.  Those attitudes, especially those created as a result of negative relationships or even physical, emotional or sexual abuse, abandonment and rejection are powerful. Many of us like to pretend that we have gotten past those things but few of us actually do. Unfortunately there is a tendency for those issues to raise their heads in often very ugly ways as we minister as Chaplains.

For example: Let us say that we are distrustful of authority because of having an abuse parent, that we fear that no matter how well we do that there is always someone waiting to take us down. Let us say that we had previous experiences in the church, at work or maybe in prior military service where we were mistreated by those in authority.

I have found that if that condition is not dealt with that in a hierarchical organization such as the Chaplain Corps and the military that it is almost always fatal to the ability of the chaplain to minister in the organization. That is because the military is based on trust, our lives and mission depend on it. We have to trust the chain of command, we have to trust those that serve alongside of us and we have to trust our subordinates. There may be times when the chain of command fails and things don’t go right. There are toxic leaders and there are also toxic chaplains, one has to be aware that they are out there, know how to deal with them or survive under their command but one cannot presume that everyone is like that, trust is essential.

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I find it interesting that Jesus commended the faith of the Roman Centurion when instead of asking Jesus to come to his house and heal his servant simply said “But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”Matthew 8: 8b-9 Jesus told the people around that “he had not seen such faith in all of Israel.” Jesus saw the virtue of the Centurion, a virtue that many of his own people were lacking.

That is just one of a myriad of personal issues that can trip up a Chaplain in the military. The fact is that issues of the heart those things that we don’t like to admit are true about us, things that we are unaware about or in outright denial about in our lives are the things that go to the “heart” of who we are.

As fa as the minefields of my heart, they too are many. However the one that gets me time and time again is my passion for justice and my visceral reaction to those that I believe are bullies. That comes from my childhood. As a Navy brat I was always the new kid in town, and being that I was kind of the short, shy and introverted kid I was also kind of a nerd, or geek. I was not gifted with speed or great athletic abilities and it took me a while to find my academic prowess. That meant that I often didn’t fit in and though I was generally well liked that I would on occasion be bullied and I learned to defend myself, not very well at times but well enough to as the Klingons say “to die an honorable death.”

Jeremiah the prophet, who admittedly was most certainly clinically depressed if you look at his writings did note that “The heart is deceitful above all things and beyond cure. Who can understand it?” Jeremiah 17:9 Depressed or not Jeremiah did seem to understand that what he and many writers of scripture call “the heart” is hard to understand, especially when it is our own.

Thus I go back to Nouwen’s comment about the “twilight zone of the heart” that we cannot see. That it is why as Chaplains we have to develop relationships with people who can help us see what is in the twilight zone of our hearts and lovingly come alongside of us, not just as colleagues but as friends.

Those people may be clergy or other chaplains, but then they may not be. Perhaps they are senior enlisted personnel, long time friends, teachers, spiritual directors, counselors or our God forbid our spouses, I jest about the latter because my wife can see things about things about me that I cannot see, she is incredibly wise.

The minefields that exist in our hearts are so varied, so diverse and so treacherous. They have the potential to affect so many other parts of our lives. Thus for us as chaplains if we are not careful they can be destructive not only to us, but to those that we serve as well as those that we presume to love.

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When I look back at my career and I am honest about it, I can say without a doubt that most of the things that hurt me were a direct reflection of the minefields that were already present in my heart. When things that happened that I felt were unjust or threatening I reacted and quite often my reactions caused problems greater than what I was reacting to. All they needed was something to set them off. What I have come to understand is even though I have had a very successful and that I am now a Senior Officer that what lies in my heart can still blow me up and that I need to always be careful of those minefields that exist in the twilight zone of my heart.

Lao Tzu said: “Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habit. Watch your habits; they become character. Watch your character; it becomes your destiny.”

That is the key, those things that emanate from the deepest recesses of our hearts are full of minefields and we need to guard our hearts and minds in this ministry that we are privileged to have as military chaplains.

Peace

Padre Steve+

 

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Filed under christian life, faith, Military, ministry, Pastoral Care, philosophy, Tour in Iraq, US Navy

Letter to a New Military Chaplain: Part One

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Note: This is a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in  both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. It will be the first of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy.

Dear Chaplain,

“Preach the Gospel at all times, use words when necessary.” Francis of Assisi 

I thank you for writing me about the questions that you have concerning ministry as a Navy Chaplain. They are incredibly good questions and I since you first asked me two days ago I have given them much thought before responding. I find that if I take the time to mull over such questions it is much more beneficial than simply spitting out whatever comes to mind first because if I don’t get the questions right my advice however good might be wrong. Of course even well thought out advice can be wrong in a given circumstance so you must contextualize the advice and adapt it to your own circumstances at any given time.

As a prologue to the actual questions that you ask I want to point you back to the words of St Francis. I think that they are they key to success in any ministry, but especially the chaplaincy.

As chaplains we are called by our churches or religious bodies to serve in an organization that is essentially secular. Our ordinations come from our churches or religious bodies and we are to be faithful to them. However our commissions as officers come from the President and this creates a dialectical tension that is hard to resolve for some. You will hear people talk about managing the “right and left side of our collars.” That of course is the fact that we wear our military rank on the right collar and the Cross that we wear as Christians or in the case of our Jewish, Islamic or Buddhist colleagues the Tablets of David, the Crescent or the Wheel of Life on the left.

Some attempt to seek a balance between the rank and the religious symbol. That is a bad model because but what typically happens is that chaplains become fall to one side or the other. By that I mean that they either place the military side higher and forget their call or minimize the military side and find that they have no voice in the system. I have seen many chaplains who have in their attempt to fit in with the military forgotten their call as ministers. On the other hand I have seen a number place such an emphasis on their own religious traditions and their perceived rights as ministers that they neglect the vast majority of the people that they are assigned to care for as chaplains. Both options are bad because ultimately we fail to serve those that we are called and given the privilege to serve.

A few years back I saw the travesty of trying to “balance” the two sides of the collar. From my observation those who tried this always end up becoming so military that they end up losing their faith distinctions or they never adapt to the military and even if they do “good ministry” they end up frustrated, are seen as an outsiders and have relatively short careers.

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As such I went back to Christian theology to find a model of ministry and that is in the hypostatic union of Jesus the Christ. By our understanding as Christians Jesus is both fully God and fully Human, not half and half, or any other percentage, but 100% God and 100% human. The fact is that as Navy Chaplains we are 100% ministers of our own faith group and 100% Naval Officer. As such we need to be the best we can at both and cannot allow ourselves to settle for anything less. If we attempt to “balance” we will fail in being ministers or being officers.

The military is not the church, as such  In the United States our service in such a capacity is not a right, it is a privilege. The right is not ours, it is right of the people that we serve to have the Constitutional right under the First Amendment to their “Free Exercise” of religion. As chaplains we facilitate the religious rights and freedoms of those who wear the same uniform that we wear, whether they of our faith, another faith or even of no faith. This is not about being “politically correct” but rather being faithful to two callings, both of which must be valid and respected in order for us to do what we are called to do as Navy Chaplains and there is always a tension in this. If you take a look at the chaplains that have trouble it is most often because believe that their right to free exercise is greater than the people that they are called to serve or that they lack a sufficient understanding of their call as Ministers, Priests, Rabbis or Imams. That is why Francis’ words are so important.

I think that many ministers, not just chaplains have a terrible understanding of our calling and vocation. To many the ministry is simply a job, their ordination and theological education the necessary prerequisites to perform the task. It is an attitude that I noted in seminary back in the late 1980s and early 1990s and have continued to observe over time. In seminary I had fellow students tell me that they were just thier to get a more advanced degree to help them get a bigger and better paying church. I had others friends disparage their theological education. I had one friend tell me that our degree was “only good for 5 years.” Obviously he was only thinking about the “how too classes” and not the courses that are really important to theological and pastroral formation.

But such is the state of theological education in this country. The fact is that most churches, seminaries or religious bodies do a pretty bad job at pastoral formation. We do a great job on teaching people how to manage churches, direct programs, teach doctrine, evangelize, run media empires or even become social and political activists, but a terrible job at actual pastoral formation and the latter is actually the most important task. Formation is primarily about relationships and relationships are what the Gospel is all about, beginning with the relationship of God to humanity and all of creation.

That may sound like I chased the proverbial rabbit but the attitude has a decided impact on the chaplain ministry. What happens is that this simply becomes a job and “skill sets” take priority over our calling and our service to those who were are called to serve during the time that we are allowed to serve in the Navy. We must never lose sight of who we are called to be as ministers, including the vows the we took when we were ordained as well as the oath that we swore as Naval Officers.

All that being said back to your questions. You asked first about the minefields that you might encounter as a chaplain. In a sense I have described some of them, they are very often related to who we are on the inside. It is as Lao Tzu said: “He who knows others is wise; he who knows himself is enlightened.”

The minefields that you asked are varied but most are related to what I have already described. They are often directly related to our own understanding of ourselves, our calling and our relationship to those that we are called to serve.

But to get into some detail on real, perceived and potential “minefields” you might encounter let me break them into several categories.

The first is the personal. As I stated before we have to know ourselves. This takes time and many people remain oblivious to who they are and what they are about, sometimes for most of their lives. Where this comes into play as a chaplain is that if we do not understand who we are and what we are about we will fail either in regard to our ministerial calling, our military vocation or our familial or ecclesiastical relationships.

The second is behavior. This is directly related to our personal behaviors and as we were told back during my early times as a new Army Chaplain. Most chaplains who self destruct tend to do so through SAM. Sex, alcohol or money. At any given time there are anywhere between half a dozen and dozen chaplains of all services serving time in Leavenworth or a regional Brig most having been convicted of charges involving SAM.

The third is professional. This is the nuts and bolts of what you will face as a Navy Chaplain. This includes your service to your crew, relationships with the chain of command and your fellow chaplains, your peers, your superiors and eventually those that you supervise as well as your Religious Programs Specialists or Chaplain Assistants. Likewise it includes your continuing relationships with your endorser and church that ordained you.

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I will continue the discussion of these three areas in the next couple of days. After those topics are address I will discuss the particularities of promotion and assignments in the Chaplain Corps. Since my experience includes 17 1/2 years  in the Army and 14 1/2 years in the Navy including service as a junior chaplain in both as well as service as a Field Grade Officer in the Army and now as a Senior Officer in the Navy Chaplain Corps my perspectives will be quite unique.

Thank you for your patience in reading through this as well as for asking your questions.  They have forced me to think about this subject in new ways and write in down my thoughts down ways that I never have before. Yes I have set down with and discussed these ideas and concepts with various chaplains but have never written them down in a systematic format until now. I do appreciate you giving me the chance to do this. It means a lot.

Until tomorrow,

Peace

Padre Steve+

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August 1914: The Beginning of a Century of Disasters

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The Austrian Declaration of War against Serbia

“No one starts a war–or rather, no one in his senses ought to do so–without first being clear in his mind what he intends to achieve by that war and how he intends to conduct it.” Carl Von Clausewitz

It was a war that should never have happened. It was a war for which the belligerent powers could boast many causes but for which few had any real objectives. Ninety-nine years ago this week the nations of Europe were hell bent on waging a war that all thought would be short, decisive and end in victory for their side. They were wrong and nearly a century later the world still pays the price for their misplaced beliefs and hubris of those men.

It was a war in large part brought on by the declining Austro-Hungarian Empire’s fears. Fear of neighbors, ethnic minorities and its place among regional and world powers led the leaders of the Austro-Hungarian Empire to decide for war when the very unpopular heir to the throne Archduke Franz Ferdinand was assassinated in Sarajevo, the capital of the recently annexed province of Bosnia-Herzegovina on June 28th 1914.

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Conrad von Hötzendorf: War was the only means of politics

 It was a series of decisions by those in the government of the Empire that brought Europe and the world to war, a war which we still feel the effects of today. In particular it was the decisions of the Austrian Chief of the General Staff Conrad von Hötzendorf, the Foreign Minister Leopold Berchtold and the aging Emperor, Franz Joseph which plunged the world into a world war which spawned revolutions, regional wars, a second world war, a cold war and countless other wars. The decisions were based on the belief, still common today that war is the only means of politics.

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Emperor Franz Joseph: “If we must go under, we better go under decently”

 Hötzendorf had been a continual advocate of war in every situation. He lobbied for war in 1907 against Italy and Serbia, in 1908 against Serbia, Russia and Italy, in 1909 against Serbia and Montenegro, in 1910 against Italy and the list increased in the years leading up to the war. He fervently believed that “the use of armed force alone could retard the centrifugal forces of nationalism in the ‘multinational empire’; war was the only means of politics.” The Emperor, Franz Joseph was of the same mindset by 1914 and in the days following the assassination of Franz Ferdinand he gave his approval to the actions of Hotzendorf and the diplomacy of Berchtold which doomed the Austro-Hungarian Empire and would destroy and remake Europe within a span of four years.

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Theobald von Bethmann-Hollweg: The Blank Checque

 The leadership of the Empire had decided on war within days of the assassination. Berchtold dispatched an emissary to Kaiser Wilhelm who decided in counsel with his Imperial Chancellor Theobald von Bethmann-Hollweg gave the Austrians a “blank cheque” of unconditional support for war against Serbia. Berlin was confident that “the Balkan crisis could be localized” and “advised Vienna to “proceed with all means at its disposal” and that Germany would support Austria-Hungary “come what may.” In doing so they willingly ignored the wise counsel of Otto Von Bismarck who considered the Balkans “not worth the life of a single Pomeranian Grenadier.

After they received German support the Austrians did everything that they could to ensure that war would occur. Their demands of Serbia were intentionally designed to be unacceptable to that country and they held key information from their German allies in the three weeks after they received the unconditional German support.

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Helmuth Von Molkte: “no alternative but to fight a preventive war…” 

 German militarists, particularly the Chief of the General Staff Helmuth Von Molkte the younger saw the coming conflict in racial and cultural terms. Von Molkte said that the coming war   would come “sooner or later” and be a war “primarily a struggle between Germans and Slavs” and compared Serbia to an “abscess.”  As the war cloud built Von Molkte told the Foreign Secretary von Jagrow that there was “no alternative but to fight a preventive war so as to beat the enemy while we could still emerge fairly well from the struggle” ignoring the advice of the Iron Chancellor Otto Von Bismarck who counseled “Preventive war is like committing suicide out of fear of death.”

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Austrian Reservists going to war

 The Austrians felt that the threat from Serbia combined with internal political factors related to the Hungarian and other Slavic regions of the Empire, and the increasing influence of Russia and Germany in the Balkans was an existential threat. At the same time they were poorly prepared for war. Their military was large but poorly trained and equipped.  Their national infrastructure, industry and railroads were ill-prepared for the demands of war. Their German allies had not planned for war either and were critically short of the required stocks of ammunition needed for a general war in Europe.

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Cheering crowds in Petersburg

 The Russians were heavily invested in the Balkans linked to other Slavic people by culture, language and religion. The French were bent on revenge against the Germans for the debacle of 1870 and had no stake in what happened in the Balkans. The British a few years prior to the war had told the Belgians not to expect support if they were invaded by Germany, but declared war to “protect Belgian neutrality.”

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German wives and girlfriends walking alongside the Landser…

 The Austrians thought that with German support that even if Russia intervened that the war could be limited to Serbia. They were wrong. Just as the Germans had given the Austrians a “blank cheque” the French, both officially and unofficially were giving the Russians their own blank cheque. French Ambassador Maurice Paleologue assured Russian Foreign Minister S.D. Sazonov of the “complete readiness of France to fulfill her obligations as an ally in case of necessity.

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French Soldiers being cheered

 Austria declared war on July 28th, Russia followed by a partial mobilization to support Serbia on the 29th. Kaiser Wilhelm attempted to avert war at the last minute but Czar Nicholas II wrote “An ignoble war has been declared on a weak country. The indignation of Russia, fully shared by me, is enormous. I foresee that very soon I shall be overwhelmed by pressure to which I am exposed and compelled to take measures which will lead to war.”  This was met with German mobilization on the 30th and the French on August 1st. Declarations of war were exchanged and on August 4th in response to Germany’s refusal to respect the neutrality of Belgium Great Britain declared war against Germany.

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A final kiss from a British Soldier at Victoria Station

They were fateful days. Only the Austrians entered the war with any positive objectives, military or political goals. Every other power lurched into the war without clear objectives or end states. One writer noted that the war had “causes but no objectives.”

The world again finds itself perched at the edge of the abyss of war. There are people, smart and otherwise reasonable people who believe that they can wage “preventive wars” and rely on brute military force to solve nearly any problem. There are others that suggest that we should not criticize “allies” even when their decisions could be disastrous to them and the world, much as the Germans gave their Austrian brothers a “blank cheque.”  I wish that they would just look at the consequences before they commit nations and the world to more war that can only result in calamity and great suffering without benefit for anyone or any nation involved.

Those that counsel “preventive wars” need to remember the words of Otto Von Bismarck that “Preventive war is like committing suicide out of fear of death.”

Peace

Padre Steve+

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Filed under History, Military, national security, Political Commentary

Wondering

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‘You wonder what I am doing’? Well, so do I, in truth. Days seem to dawn, suns to shine, evenings to follow, and then I sleep. What I have done, what I am doing, what I am going to do, puzzle me and bewilder me. Have you ever been a leaf and fallen from your tree in autumn and been really puzzled about it? That’s the feeling.” T. E. Lawrence Letter to Eric Kennington 6 May 1935

I always am a bit morose and introspective when I transfer from one duty assignment to another. Since I have done this many times in the course of my 32 year career in the Army and the Navy it is something that I have come to expect. Since my return from Iraq this condition has become more pronounced and my thoughts much deeper and often darker.

Like T. E. Lawrence I wonder what I have done, what I am doing and what I am going to do as day folds into night and each new dawn breaks forth. So many things trigger thoughts that make me wonder.

In a week the I will be done with my current assignment and on to a new one as the Ethics faculty at the Joint Forces Staff College. I believe that I may also get to teach some military history and theory too. That excites me. It is the first assignment that I have really looked forward to since I found out I was going to Iraq. It will be a place where I will be able to do what I do best.

My current assignment at Naval Hospital Camp LeJeune has been good for me in some ways and frustrating in others. But that being said it is part of the tapestry that makes the current me who I am. It is part of my past, still a part of my present and I will carry the experiences, relationships and memories into my future.

But that is normal I think, as William Shakespeare wrote “What’s past is prologue.”

Peace

Padre Steve+

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Filed under Loose thoughts and musings, Military, philosophy