Category Archives: Pastoral Care

August 19, 2011 · 00:24

Reaching the Lost Christian Generation

“God weeps with us so that we may one day laugh with him.” Jürgen Moltmann

Over the past couple of weeks I have been thinking about encounters that I have had with Christians of various denominations who have suffered a crisis in faith or loss of faith due to some kind of trauma in their lives.  These people are the unseen, unheard and ignored part of our religious landscape.  In theUnited Stateswe have a very vibrant religious culture which finds its way into much of everyday life.  In fact listening to most of our Presidential candidates you would think that most are in fact Evangelical Christian preachers.

The fact is that despite the popularity of the mega-church and pop-psychology driven church world directed by “pastors” that function more as CEOs, motivational speakers and authors that churches are losing adherents at an increasing rate.  Many of those that are being lost are those that have suffered silently doing everything that is supposed to fulfill a Christian and make them healthy, wealthy and popular get left in the dust because they don’t “get better.”  I call them the “Lost Christian Generation.” There are many times that I totally empathize with author Anne Rice in saying that she has left Christianity yet still has faith in Christ.  For Rice it was the lack of love shown by the institutional church for people that are marginalized and treated as if they were unredeemable by often well meaning Christians.

For the wounded the church itself becomes their little acre of Hell on earth.  Having known plenty of these people I can say that this phenomenon is one of the more tragic aspects of life.  Those that at one time felt the presence of God in their life only sense emptiness and aloneness.   But most remain in the church for years living in pain thinking that they must be doing something wrong, that maybe they have angered God or that God has abandoned them.  In fact I would challenge my readers that attend church to take a look around the pews and see that person sitting alone, maybe staring into space, maybe with an expression of deep sadness on their face even as people talk and laugh around them.  The problem is most of us have very little situational awareness and don’t see them and of we do feel uncomfortable or inadequate so we leave them hoping that maybe they’ll get their act together or just go away.

I know what it feels like to be marginalized after I came back fromIraqbecause many of my Christian friends seemed, at least in my view to be tied to the absolute hogwash that spews from talk radio hosts and allegedly “Christian” politicians.  I remember having some Christians question my patriotism and even my faith because I disagreed with them regarding certain aspects of the war, despite the fact that I had been on the ground in harm’s way serving with our advisors and Iraqis in Al Anbar province.  The fact that not a clergyman, civilian or military, took time to care for me when I was in a major PTSD meltdown and crisis of faith before I went to Naval Medical Center Portsmouth didn’t seem to matter because a political agenda was given primacy over the simple truths and hard demands of the Gospel.

I went through a period after Iraq where feeling abandoned and isolated from those of a like faith that I was for all practical purposes an agnostic.  That was a really difficult time in my life and if you think that anything sucks try to be a Chaplain when you no longer know if God exists and the only person asking how you are doing with “the Big Guy” is your therapist. I can say without a doubt that it sucks and I know that I am not alone in my feelings.  I have met others whose experience is similar to mine but those that are struggling right now, caught between our faith and the feeling of being abandoned by God and his people because our experience of seeing the human suffering caused by war has shaken us.  That experience changed me enough that my former church told me to leave because I had become “too liberal.”

This “God Forsakenness” sometimes leads those people that are part of the “lost Christian generation” to believe that death appears more comforting than life in the present. For such people, they live “Good Friday” everyday feeling that they are truly God Forsaken.   I write this because I really believe that these often very sensitive and wonderful people are either ignored or not even seen by most of their fellow church members. Likewise I believe that many if not most pastors and priests are either unaware of them, uncomfortable around them or irritated by them because they don’t respond like “normal” people do.   I have found from my own experience returning from Iraq that Easter despite the message of resurrection and hope often triggers a despair of life itself when one no longer senses the presence of God and feels alone against the world, especially in church.

Many times the crisis of faith is caused by prolonged depression, PTSD or other trauma often involving family members, clergy or other trusted authority figures in their lives.  Sometimes the trauma is due to a physical injury, perhaps a near death experience due to an illness, combat or accident and can be neurological as in the case of Traumatic Brain Injury or TBI not something that routine counseling either psychological or pastoral or an anti-depressant medication will correct.  In my case it was PTSD and chronic pain and insomnia which overwhelmed me and along with a crisis of faith triggered such hopelessness that I barely held on for almost two years.

I remember when I first started dealing with this in others while in seminary that I was of the mind that if someone was in the midst of a crisis in faith if they read the Bible more, prayed more and made sure that they were in church that things would work out.  I believed then that somehow with counseling, the right concept of God and involvement in church activities that God would “heal” them.  Call me a heretic but that line of thinking is nice for people experiencing a minor bump in their life but absolutely stupid advice for people who are severely traumatized or clinically depressed and suicidal who no longer perceive the presence of God in their lives.

I cannot condemn those who have lost their faith or are wavering in their faith due to trauma, abuse or other psychological reason. So many people like this have been victimized by family, teachers, clergy other authority figures or physical trauma related to accidents, near death experiences or combat that it is mind numbing.  The fact that I went through a period for the nearly two years where I was pretty much an agnostic praying to believe again because of my PTSD injury incurred in Iraq that felt hopelessly isolated for the first year after my return until I finally reconnected with others and began to feel safe again gives me just a bit of an idea at what these people are going through.  My isolation from Christian community and sense of despair during that time showed me that such a loss of faith is not to be trifled with or papered over with the pretty wallpaper or neat sets of “principles” drawn up in the ivory theological towers by theologians and “pastors” who refuse to deal with the reality of the consequences of a fallen world and their impact on real people.

Sometimes the damage wrought on people makes it nearly impossible to comprehend a God who both cares about them and who is safe to approach.  My experience was due to from my time in Iraq and the trauma of my return.  That time was absolutely frightening.  Church was no longer a comfort and my long established spiritual practices no longer brought peace or a feeling of communion with God. It was so bad that I left a Christmas Eve Mass in 2008 and walked through the dark wondering if God even existed.

For those clergy this is an even deeper wound one in which the very concept and understanding of God becomes skewed in the minds and hearts of the victims.  It becomes worse when church institutions deny or ignore their claims which has been an unfortunate occurrence in many Roman Catholic dioceses around the world, particularly in Europe and North America where new revelations of clerical abuse seem to show up with alarming frequency.

The feeling that people who go through a crisis or loss of faith almost always mention to me is that they feel God feel cut off and even abandoned by God.  This is not simply depression that they are dealing with but despair of life itself when thoughts of death or just going to sleep are much preferable to living.  This overwhelming despair impacts their relationships especially with their family and frequently will destroy families as the spouse grows weary and loses hope seeing their loved one get better.  It is if they never are able to leave the “God forsakenness” of Good Friday and cannot climb out of the tomb.   For some the pain is so much the last and previously unthinkable alternative of suicide becomes the only course of action that they think will help.  Such thoughts are not simply narcissism as some would believe but from the “logical” belief that their family, friends and loved ones would be better off without them.  I have seen this too many times to count.

It is hard to reach out to people in this situation.  I have to admit in my case that it was only people who chose to remain with me and walk with me through the ordeal in spite of my frequent crashes, depression, anger and even rage that helped get me through the worst of this.  However I’m sure that my condition burned some people out.  There are some that would not walk with me as I first began to go down and the sad thing is that many were ministers and fellow chaplains.  In some ways I don’t blame them at the same time the first person that asked me how my spiritual life “or how I was with the Big Guy” was my therapist.  When I reported to my current duty station I was shocked to find Chaplains who were willing to come alongside of me, even when they didn’t have the answers and remain with me.

The topic of a loss of faith or the reality of feeling God forsaken is had to deal with.  It is seldom dealt with in many seminaries or Bible schools because it is not comfortable or something that you can “grow your church” with.  But the reality is there are more people going to church praying for an answer who no one reaches out to; in fact they are often invisible amid the busyness of program oriented ministry.

I do not think that it is enough simply to tell them that “God won’t give you more than you can bear” or quote other scriptures when they have been pushed beyond the “red line” and are breaking down.  They want to believe that scriptural principle but no longer believe because God is no longer real to them.

Yet scripture plainly teaches that we are to “bear one another’s burdens, and in this way you will fulfill the law of Christ.” As Dietrich Bonhoeffer said “We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.”  It is our willingness to be with people in their suffering that is one of the true marks of the Christian.  Being with someone in triumph is far easier than with those who suffer the absence of God.  It is presence and love not sermons that people who have lost their faith need as Bonhoeffer so eloquently said “Where God tears great gaps we should not try to fill them with human words.”

We have to be honest and not turn a blind eye to the transgressions of Christians over the centuries.  We cannot turn a deaf ear to the cries of those that are living their own dark night of the soul or have given in to despair.

I do pray that as we celebrate the joy of the Resurrection that we will not forget those who despair of live and feel as if they are “God-forsaken.”  It is not easy as those who walked with me can testify but in doing so there is the chance that such action will prevent tragedy and maybe, just maybe give hope to this “Lost Christian Generation” that may allow them to return.

Peace

Padre Steve+

7 Comments

Filed under christian life, faith, Pastoral Care, PTSD, Religion

Tagged as , , , , , , , , , , , , , , , , , ,

August 12, 2011 · 16:07

I Think I Feel a Sermon Coming On: Padre Steve Looks at the Corporate Church Leadership Model and Finds it Wanting

“When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’7He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep.” John 21: 15-17

“Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.” Matthew 18.10

Back when I was doing my Clinical Pastoral Education Residency at Parkland Memorial Hospital I was astounded to hear my pastor make a comment which I think was one of the most heartless that I have ever heard said from a pulpit.  The church was a large and trendy Evangelical-Charismatic Church which I had attended throughout seminary and had ordained my in October 1991.  The Pastor was recounting an incident where one of our members had been critically ill in hospital and had not been visited by him.  After the parishioner was released from hospital he asked the pastor: “How sick do I have to be for you to visit me in the hospital?”  The pastor told us his response: “Sir, you don’t want to b e that sick.”

The congregation laughed at the pastor’s story and he went on to talk about how he and other senior pastors should not be doing that kind of work because it “distracted them from bigger Kingdom tasks.”  You see according to the pastor the care of sick parishioners did not contribute to the “growth” of the church and thus was a “distraction and better left to others.”  The comment struck a raw nerve now that I was dealing with the suffering and death every day of people who had been abandoned by the churches and pastors.  I lost all respect for him as a man and pastor during that sermon.  The words of my Philosophy of Religion Professor at Southwestern Baptist Seminary Dr. Yandall Woodfin said: “You have not done Christian Theology until you have dealt with suffering and death.”  This pastor had stopped doing Christian Theology in order to be an “Apostle” and CEO.  He was “growing” the church and managing programs, but had for the most part stopped caring as in being a pastoral care giver.

Now this pastor is not alone and nor is the issue confined to Evangelical or Charismatic churches. The trend has found its way across the denominational spectrum.  Sometimes this is by design as is the case of the Mega-churches.  Pastors of mega-churches are for all practical purposes CEOs of large organizations and have a multiplicity of specialized staff, but often which do little for pastoral care.  Those that posit themselves as “Apostles” are the worst examples because of the spiritual superiority that they presume they have over those that follow them.

Sometimes it is the intentional adopting of the secular model and sometimes it is by default in cases such as the Roman Catholic Church where a lack of priests forces the closure of small parishes and expansion of large ones.  Here the ever worsening shortage of Priests is forcing the closure of smaller parishes and the increase of large parishes with a corresponding decrease in what Priests can do for their people.   Even very good Priests cannot keep pace with the demand of both Sacramental needs as well as pastoral care.

No matter if it is by design or default the result is similar.  The least, the lost and the lonely those “lambs” that Jesus talks about who need care and feeding are shunted aside.  In one case, that of the Catholic Church it is simply a lack of Priests, Deacons and Sisters to provide this care, although there are many parishes where Priests apart from doing the basic sacramental functions avoid caring for the parishioners.

The other is more troubling issue especially in Evangelical, Charismatic and Dominionist type churches is the focus of the church is on numerical growth and market share, financial growth sustaining numbers, programs and buildings.  This requires that pastors spend their time with members who can supply the vast financial need that those plans require.  I have seen this in numerous congregations across the spectrum, which sometimes as was the case at a church that I attended in Florida results in a financial meltdown and collapse of the congregation, many of whom gave up and went elsewhere when the extent of the scandal became known.  Likewise the ripple effects that this caused in the denomination were like a Tsunami, it was disastrous and the church is still in recovery mode.

Going back to my pastor back when I was in residency I got the feeling that had he been the shepherd in the Parable of the lost sheep (Luke 15) that he would have let it go as hunting for it might have distracted him from the others.

When I was in seminary there were quite a number of my fellow students who chafed about having to take courses on pastoral care.  I remember friends and fellow students complaining that what they needed were more “practical courses” such as “church growth, evangelism and Sunday School program management.”  Course such as Pastoral Care were seen as a bother and distraction.  Not to mention academic courses such as Systematic Theology, Philosophy of Religion and Church History.  One friend talked about his Master of Divinity only having a “shelf-life of 5 years” because what he learned would be outdated.

Well in a way he was right.  His focus was on classes that dealt with programs and methods of church growth, programs and management.   From that perspective his degree would rapidly be obsolescent as soon as the next trend in church growth came along and everyone jettisoned the last method in favor of the new.  With the ubiquity of the Mega-church which unlike the Leisure Suit is not going away anytime soon.  The rise of the “Superstar” Pastors such as Bill Hybels, Joel Osteen and Rick Warren and the proliferation of massive “Ministry Media” conglomerates and stand-alone television ministries are actually dangerous to the vitality and health of the Christian Church in the United States.  They propagate methods which have the sole intent of getting people into church or giving to a ministry and keeping them there, doctrine, worship, sacraments or ordinances, and pastoral care of the least, lost and lonely be damned.  The methods are pragmatic and impersonal.   Numbers and crowds define expertise, credibility and worth. The bigger the church the better the church, it’s that simple.

Unlike others who pick these ministers apart for their theology or business practices my problem with what is happening is what happens to regular people in these large and often very impersonal churches.  It is easy for people to get lost, forgotten and when they are going through difficulty abandoned when the church stops making a conscious effort to do real pastoral care and focus purely on the programs which lend to growth.

Often the substitute for pastoral care is found in the home cell group, or care group or whatever cute name a church can pin on a meeting at a member’s house.  The cell groups have a noble intention.  They attempt to build community in an otherwise very impersonal organization.  There are some really good things that can come out of healthy home groups as well as long lasting friendships.  We have a couple from our time inSan Antoniothat is still a very real part of our lives, they showed us genuine love and care and we remain friends.  Of course this couple had an advantage over most home group leaders; he was a Clinical Social Worker by trade who was heading off to seminary.  Most home groups are not that fortunate.

While some good home or cell group leaders are fit to lead and care there are many unhealthy leaders that are poorly trained and equipped to deal with broken people.  The good group leaders recognize their limitations and try to get help for those who are really hurting.  Those that do not know their limitations end up abusing these dear lambs of God.

Frankly most churches of the corporate leadership model don’t want the hurting people.  They get in the way of the “successful Christian life” that they market.  To many of these leaders sick, depressed or lonely people take too much time, are too needy, or suffer from problems don’t match up with their church theology.  The leader’s attitude usually filters down to the rank and file and the people in the most need of spiritual care are cast aside.

We know this from personal experience as my wife suffered from a number of ailments throughout seminary and we were going through tremendous health and financial difficulties and in some places we felt cast aside and like we did not matter.  We were fortunate that some people did care and we did make it through, however it was not something that I would ever want to repeat.  I have heard similar stories from hundreds of people that I have come across in my life and work over the years.  Another thing some churches do is to either add a “Christian Counseling” program or refer members to “Christian Counseling” services instead of doing pastoral care.  In a sense it is the outsourcing of one of the most vital missions entrusted to a church, the pastoral care of the flock of God.

I don’t care what you call it, but any church which has multiple services of several thousand or a major service of close to 20,000 as occurs at Osteen’s Lakewood Church is no longer focused on caring for people but sustaining their growth and market share.  I remember reading Charisma Magazine back in the mid-1990s when I still read it regularly about a church in North Dallas that has a period of incredible church growth in which it grew from 1,200 members to well over 7,000.  In the article the pastor touted the church programs which drew people to the church.  What the dirty little secret which was not mentioned was that two exits south of this church a Mega-church of some 10,000 members imploded when the Pastor, one Bob Tilton got caught doing some pretty bad stuff.  This church despite its claims of great programs simple picked up about 6,000 of these people because they were close by and a similar type of church.

All of this is dangerous as to its impact on people.  One only has to look at the latest Barna Polls about what is going on in churches to see that these large churches are alienating people even as they grow.  People come, but others either burn out trying to keep pace with the manic pace of programs proliferated by these churches or they get lost in the crowd and forgotten.  I meet a least a person every day who is a displaced Christian, often hurt, lonely and broken, not only by what they have experienced in life, but by the cold emptiness that they feel when a church surrounded by thousands of people who don’t even know their name.  Some churches do recognize that people have issues that need to be addressed and have in-house “Christian Counseling” programs or refer members to “Christian Counseling” services.   I think that there certainly is a place for clinically trained therapists in the life of a church; however this is not really pastoral care, even when they use “Biblical” methods.   In a sense it is the outsourcing by pastors of one of the most vital missions entrusted to a church, the pastoral care of the flock of God to others, in a sense, “hirelings.”  Again my issue is not with the therapists or Christian counselors, but rather pastors who refuse to do pastoral care as part of their ministry.

Ultimately it is people that are important, even those who are not rich, powerful and who have problems that don’t fit nicely into theological boxes or paradigms promoted by church growth experts. It is high time that churches start reclaiming one of the most vital missions given by Jesus to his Disciples, to care for the least, the lost and the lonely. The onus for this falls on pastors who cannot simply outsource one of their primary missions as given by Jesus himself to others.  If pastors do not set the example of being caring pastoral care givers, it will not matter that they are supposedly “empowering” laypeople to do ministry.  Instead it sends another more ominous message, that if it is not important for the pastor, why should it be important to me?  Every member of the church at some time goes through a crisis when their faith, family, health or vocation.  Sometimes these are not isolated events but rather prolonged periods of anguish, as what Saint Johnof the Cross described as “the Dark Night of the Soul” where it seems that God has even abandoned the person.  Unfortunately people in this situation are often abandoned by their church as things fail to improve.  Despairing they become the lost sheep whose shepherd has abandoned.  This is the hardest time for pastoral care, the times where we as pastors are called to stand with someone as Mary the Mother of Jesus did at the Cross, just simply being there though nothing else can be done.

Now do I understand that the demands of running a large church can be sometimes become such that pastors have difficulty making time for pastoral care?  Of course I understand this, at the same time pastors, even those who function primarily as pastor-teacher/CEOs still have the responsibility of caring for people, not simply administering programs and preaching.  Pastors need to set the example of care for people, real people, the regular Joe’s and Jane’s who populate their pews and buy all their spiritual wares even if it is only in small ways, not just the super-givers or the wealthy and powerful.  James’s “right strawly epistle” (Martin Luther’s words) has much to say about favoring the rich and powerful and neglecting the poor and seemingly insignificant people hanging about the peanut galleries of their large “Worship Centers.”  Even if the pastor has limited time he or she must be about the flock, or they will forget what the needs of the flock really are and instead of the People of God, the lambs who Jesus says to care for they will simply be the consumers of a religious message who we have to keep coming back to keep the operation going.

My sermon is over and I do hope that there will be more “amen’s” than calls for burning me as a heretic.

Peace, Steve+

4 Comments

Filed under christian life, faith, leadership, Pastoral Care, Religion

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

July 26, 2011 · 01:07

Musings on a DC Monday Night: I’ll have a Beer and watch Baseball thank you

I had a wonderful first day of my conference at the George Washington University Institute for Spirituality and Health.  The conference was thought provoking and made me realize once again that afterIraqI really don’t know a whole lotta anything about anything.  But then as Earl Weaver said “it’s what learn after you know it all than counts.”

Back before Iraq I knew freaking everything. Beliefs, faith, politics you name it I knew it all and it fit in my nice little world.  Iraqwas for me what Karl Barth’s Epistle to the Romans was when it came out in 1915.  It was said that the book “exploded like a bomb on the theological playgrounds ofEurope.” Iraq was like that for me. It left me searching for answers to questions that I not only thought I had answered and that I thought I had refuted all others.

Sometimes humility sucks even if we need it.

I have enjoyed the conference so far. One of our lecturers Dr. John Griffith the interim Dean of the School of Psychiatry at the GWU Medical School threw about 9 existential questions at us and I realized that had I answered them in July of 2007 that I would have shat out the answers like a baboon who had too many beans, jalapeños and prune juice chasers.  Today I knew that despite knowing a lot that I am still a work in progress and even though I really do know this it is humbling to have it thrown in my face.  Thankfully the God that I know is much more understanding, gracious and forgiving than the theologian that I used to be.

After yesterday I needed a new room and if you have read my previous post you will understand why.  Thankfully the people were more than accommodating and the accommodations though Spartan was a lot more comfortable and healthful than the last. Even the AC works very well.  I can deal with Spartan more in a combat zone than I can in my own country.

Speaking of my own country…. I am residing less than a mile from the White House and the Capitol and pass the White House and the Treasury each night too and from the Washington DC Gordon Biersch Brewery.  It’s not Virginia Beachbut I get good service at the Bar, the bartender remembered me from last night and I basically have eaten and drank for very little money by cashing in some of my rewards points.

While walking about today as well as yesterday I noticed that almost no one responds when I wish them a cheery good morning, good afternoon or good evening.  Instead I find that I am nearly run over by people that seem to have no cognition of anything other than them, their smart phone or tablet or MP3 player.  No one looks up, no one talks and if they do happen to notice you they look like you must be some kind of reprobate, madman, criminal or terrorist.  Now I don’t know how anyone can think that I am any of the above but Washington DC is not on the top of my list of “friendly” cities.  I guess that is the fault of the terrible vain, cynical, corrupt and power mad politicians, pundits, preachers, lobbyists, political hacks, partisan journalists and others that prowl about the city seeking the ruin of souls.

In fact of the over 100 non-conference goers that I greeted today I had just 5 return the greeting. Two policemen, one security guard, one homeless man and one cleaning lady.  No one else said a word.  I wonder what the hell is going on, then I look at Congress and I realized that for all too many people no one else matters anymore.  We have lost our soul.

For me to reach out like this is hard. I am an extremely introverted person that pushes to engage people at work and then comes home in a state of exhaustion. My personality type if you use the Myers-Briggs temperament indicator is INTJ.  For those that don’t know the Myers-Briggs this means that I am introverted, intuitive, thinking and judging.  I am not a touchy feely person and am rather detached, analytical and it is hard for me to come out of that mode. My personality type is rare and is seldom found in decent society and is almost never found in ministry.  According to a shrink that I know my type seldom gets married and is generally considered to be a pain in the ass “know it all” to most people. Dr House is a classic INTJ.  In fact a now retired Navy Chaplain that I worked with at Portsmouth Naval Medical Center referred to me as “Dr. House.”  Yet somehow I am married and in ministry.  Don’t ask me how it is certainly a mystery that the Deity Herself keeps and probably laughs about.

The friendliest people that you meet in DC are the bar tenders and people that you might sit next to at a bar.  I had a wonderful time tonight drinking beer, eating steak tacos and talking baseball with a fellow out of towner also named Steve fromSeattleat Gordon Biersch.  I stayed longer and drank more than I normally would but I wasn’t driving and I got home before I turned into a pumpkin.  I like bartenders, they tend to listen better than most people and actually remember what you prefer.  I’m sorry but most people don’t do that anymore, especially pastors, pundits and politicians.  Unfortunately this “unholy trinity” and their business, banking and brokering financial wheeler dealer buddies are the people driving the country off the cliff because they only seek what is best for them and what will get them or those that they support elected next year.  It is no wonder that regular people in this beautiful city don’t talk to each other. What a shame.

So as I close the night and prepare to read and medicate (with legal medicine thank you) myself to sleep I have to add a final thought about the insanity of the Debt Ceiling and the poisonous political atmosphere that enshrouds the country like a cloud of Mustard Gas  burning our eyes and lungs and scaring us for life.   What I believe is that there are people on both sides of the political chasm that would rather be true to their ideology than to the people that they represent and to the country that each of them took an oath to support and defend.  Truthfully I am frightened.

When I was at Gordon Biersch CNN and Fox News were still playing.  At7 PMI asked the bartender if there was a baseball game or anything else less depressive and negative than was on the news channels.  Thank God that baseball was on as it seems to be one of the few institutions in the country that is running halfway right.

I do have a suggestion to end the impasse about the budget and debt ceiling.  I call it the Beer Party Platform.  I suggest that we get all of the members of the legislative, executive and judicial branches of the government flat out drunk and let them fight it out like it was an Old West barroom brawl.  Let them get all the poison out of their system and if it means a few broken bones then so be it.  Then when all the fighting was done and Mongo comes to try to kill the Sheriff of Rock Ridge that everyone puts themselves together and works to restore sanity and civility to our society. Admittedly this is a bit Mel Brooks like but what can I say? Did you see the end of Blazing Saddles? It all ends right.

http://www.youtube.com/watch?v=6DAziSni2VA&feature=related

http://www.youtube.com/watch?v=EBSjg5bV4cM&feature=related

So God bless America, the God fearing citizens of Rock Ridge, ,baseball and the American people. We certainly deserve better than what we’ve got.

So tomorrow I will have lunch with a wonderful former commanding officer and in the evening head out to National’s Park to see if I can get a military discount in the cheap seats.

Peace

Padre Steve+

1 Comment

Filed under beer, faith, healthcare, leadership, Pastoral Care, philosophy, Political Commentary, Religion

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

July 21, 2011 · 23:59

The Tapestry of Life: How PTSD and Combat Stress is a Part of Who and What We Are

I have been dealing with the effects of Post Traumatic Stress over 3 ½ years.  In that time I have had my struggles going ranging from falling into the abyss to a measure of recovery and occasional relapses.  It has been a difficult time which has stretched me in ways that I never dreamed and given me perspective on what it is to live, to have faith and to experience life in ways that I could not have imagined before I deployed toIraq.

Within a few weeks of beginning therapy I was asked by my therapist what I wanted to do with my experience.  I really didn’t know, I was in the midst of a complete emotional breakdown and crisis of faith.  When my therapist asked me “well Padre how are you with the Big Guy” I could only answer “I don’t know if God exists anymore or if he does if he cares about me.”  My therapist was the first person that asked me about my spiritual life after I returned.  No clergy of any kind asked that question.  I guess that they assumed quite wrongly that I hadn’t really changed.  There is a tendency among clergy to ignore the obvious when a colleague begins to fall apart.

In fact it is really a cultural problem.  Often the advice to someone dealing with trauma and the experience of grief which often compounds traumatic experience is to “forget about it” or “put it behind you and move forward.”  Some therapists and pastors seem to have burying the experience, reliving it time and time again until you are numb or simply try to expunge it from memory as their goal.

The problem with all of these “methods” is that they label the person who has been traumatized and the complex grief that they experience as a result of the trauma as ill, damaged or broken.  But it the opposite is true, people that have experienced trauma especially in a combat zone are simply having a normal reaction to experiences that are not normal.

We adapt to war and the experience becomes part of who we are.  It is a survival tool that humans have had ever since the first skirmishes between primitive tribes.  However primitives actually have an advantage over the modern human.  They went to war to defend their families and homes.  The warriors would be sent out with fanfare, religious ceremonies and ritual. When they returned they would be brought back into the tribe, new warriors who had distinguished themselves would be noted, sometimes marked in some physical manner.  Rituals marked the re-entry of the warriors and they would be reincorporated into the community. Some societies would incorporate rituals for individuals to do as they re-entered the community. Their stories would become part of the tribe’s oral tradition and passed down to successive generations.

Today’s modern American warrior doesn’t go to war with his neighbors.  These warriors go to war with men and women that come from many parts of the country, US territories or immigrants and when they leave service they often return to neighbors, friends and families that care about them but do not understand them or their experience. The reactions that they developed in combat and their response to perceived threats are considered dangerous or abnormal.  People tell them that they need to go back to what they were before the war experience but they can’t because they have been changed by their experiences.

We live in a culture of denial. All too often it seems that society simply wants the traumatized and grieving veteran just be quiet, see a shrink, go to a PTSD group and “get well.”  Many times churches and religious institutions treat the problem as some kind of spiritual shortcoming.  Many Christian veterans come home and find that they are shunned because they have doubts or because they don’t “get better” after people pray for them.  I was reading a faux news article which was more like an infomercial for a CD that promotes a method as “Be still and know….”  It was developed by a reserve Army Chaplain and Christian therapist. It is designed to make it all go away.  Do the method right and you get better, God heals you and you live happily ever after until something breaks the cycle of denial and you crash.  I do believe that God heals but I don’t believe that God makes everything magically go away like it never happened.  Such a belief is not supported in Scripture, the testimony of the early Church or for that matter most of the Christian tradition.

This week I was being filmed for a Department of Defense program called The Real Warriors Campaign   http://www.realwarriors.net/which is designed to de-stigmatize Combat Stress injuries including PTSD and Traumatic Brain Injury.  They picked up the article that was written about me in the Jacksonville Daily News in April of this year and asked if I would be willing to participate.   http://www.enctoday.com/articles/cmdr-89433-jdn-stephen-military.html

It was a hard week for me. I went to a functioned hosted by our hospital Wardroom at the base Officer’s Club Saturday night and while I enjoyed myself I hit sensory overload. When I got hope I was pretty edgy and to add to the situation we had some Marine helicopters flying in the area I live that night. As I tried to calm down I realized that I was going to be interviewed Tuesday and the thought scared the shit out of me.  Yes I had agreed to do it and yes I thought I needed to do it but my heavily introverted and relatively anti-social personality type now seasoned with reactivated PTSD symptoms couldn’t handle it.  I couldn’t sleep and had the firstIraqrelated dreams I have had in many months. I did not even open the front door of my place on Sunday.  I couldn’t sleep Sunday night and got permission of my boss to get some assistance.  Since I couldn’t get a no-notice appointment with my current psychiatrist I called my first therapist and he was helpful. I went to a ball game and that helped calm me down.  I was still anxious but functional.

The two days of filming went pretty well for me, although I know with the possible exception of “COPS” there is no such thing as reality television.  This was not “reality television” but the goal was to try to show how I live life, work and relate to people after deployment.  The crew was really good and handled things professionally but even so it was packaged and things had to be have lighting, have different camera angles and required me to repeat things sometimes because of the privacy issues of patients in the hospital.  But it is what it is.  By the end of the two days I was pretty wiped out and simply rested last night.

However on Monday night before the interview I had an epiphany.  That simple illumination came from an episode of Star Trek the Next Generation called Tapestry I won’t ruin it for you but the final segment of the episode is linked here:

http://www.youtube.com/watch?v=hZeGzaJiP6g&feature=related

The epiphany was very simple.  All of our life, the good, the bad, the enjoyable and even the traumatic are part of a rich tapestry.  Those painful threads, the ones that we cause ourselves or the ones that are the result of trauma, grief and loss are part of who we are as human beings.  If we try to remove them we damage the tapestry and if we try or are persuaded by those that deny the reality of pain and suffering to remove the really painful and deep hurts, those which are the most tightly wound into the fabric of our lives, especially for the combat veteran we risk long lasting damage to our very soul.

The challenge is not to be “healed” or to compartmentalize the trauma and put it in some deep closet in our brain.  Nor is it to deny the trauma or for that matter keep trying to relive the trauma so that we are desensitized to the pain.  The real challenge is to allow our experiences of war, grief, loss and trauma to have their place in our lives knowing that without them we are not who we are.

I’m not saying that I have any real answer to what all of us that experience combat stress injuries deal with.  All I know is that I just want to be real and there are risks in opening up to people and reaching out to get help.  At the same time it is important to find a way to get help so we can adapt to our new reality.

As for me I went through some terrible times that still affect me.  Yes I went through a period of profound spiritual crisis and even a loss of faith and when I began to recover faith people that had been okay with me being broken ended up asking me to leave my church because the faith that I have now didn’t fit the narrow box that defined that church.

All that being said I am glad that my therapists or my supervisors allowed me and continue to allow me to work through the issues that still impact me and my ability to function in society, deal with others and even effect my marriage.  I wish every combat vet and survivor of trauma had that support.  I just hope that I can be worthy of the trust that they have place in me and that I will care for those entrusted to me with the same care and compassion that I was and am being shown.

Peace

Padre Steve+

3 Comments

Filed under faith, Military, Pastoral Care, philosophy, PTSD, Religion, star trek, Tour in Iraq

Tagged as , , , , , , , , , , , , , , ,

July 8, 2011 · 19:52

Sometimes between Life and Death a Baseball often Matters as much as a Prayer

I have had a number of patients in my ICUs who have been avid baseball fans.  Likewise there are a number of physicians and nurses who are avid fans of the game, or sometimes certain teams.  Like me they were members of the Church of Baseball.  Some even attend my parish, Harbor Park.  It is funny how in the intersection of life and death that baseball finds a place more than any other sport.  Baseball has a quality and nuance that is different from most other sports, save perhaps golf.  Baseball is not bound by the constraints of time.  It has an eternal quality that somehow transcends life and death and one can see that in the stories that we tell in film in novels, histories and our own narratives.

There is a scene in The Babe Ruth Story where a critically ill child asks the Babe to hit a home run for him.  The Babe then went out and hit two.  Later in the movie when the Babe is dying of cancer he is given a Miraculous Medal.  The film was rushed to completion before Ruth died and the scene at Yankee Stadium was filmed shortly before a game and Ruth came from his death bed to be there.

In Field of Dreams the spirits of the 1919 White Sox who were forced out of baseball in the Blacksox scandal.  The Pride of the Yankees deals with the life of Lou Gehrig, baseballs original Iron Man and his battle with ALS.  His speech at Yankee Stadium when he retired from the game is classic.  It is a reflection on life well lived and thanksgiving for what he experienced.

“Fans, for the past two weeks you have been reading about a bad break I got. Yet today, I consider myself the luckiest man on the face of the earth. I have been in ballparks for seventeen years and I have never received anything but kindness and encouragement from you fans. Look at these grand men. Which of you wouldn’t consider it the highlight of his career just to associate with them for even one day? Sure I’m lucky. Who wouldn’t have considered it an honor to have known Jacob Ruppert? Also, the builder of baseball’s greatest empire, Ed Barrows? To have spent six years with that wonderful little fellow, Miller Huggins? Then to have spent the next nine years with that outstanding leader, that smart student of psychology, the best manager in baseball today, Joe McCarthy? Sure, I’m lucky. When the New York Giants, a team you would give your right arm to beat and vice versa, sends you a gift, that’s something. When everybody down to the groundskeeper and those boys in white coats remember you with trophies, that’s something. When you have a father and mother work all their lives so that you can have an education and build your body, it’s a blessing. When you have a wife who has been a tower of strength and shown more courage than you dreamed existed, that’s the finest I know. I consider myself the luckiest man on the face of the Earth. And I might have been given a bad break, but I’ve got an awful lot to live for.” – July 4, 1939 at Yankee Stadium on Lou Gehrig Appreciation Day

These are intersections of life and death.  In the ICUs I have a surprising amount of dealings with baseball.  In one ICU I had a lady that was very sick with chronic and apparently terminal heart disease.  She was a delightful woman with a wonderful husband.  I had met them and while she had struggled she looked like she was on the uptick. She was delightful to spend time with and in those pastoral conversations when I had the overnight duty we found that we shared a common passion, baseball.

We agreed that the Biblical writer’s description of heaven was inaccurate being that they were unaware of the Deity’s love of baseball. We agreed that heaven had to have not streets of gold, but the most amazing turf and most immaculate infield which one could imagine and foul lines that went into infinity. She and her husband were watching the Nationals and Astros play deep into the night but the following day she took a bad turn for the worse.

I saw her that day we visited again and she was struggling. I prayed and anointed her at her request.  And I asked her if she would like a baseball. Her eyes lit up and she nodded “yes.”  So I promised that I would get one from the stadium last night.  The game at Harbor Park was rained out that night so I went home and got a ball that I had received after throwing out the first pitch at a Kinston Indians game.  I inscribed it to her and took it to her room the next day. She was pretty heavily sedated and her sister was with her.  I spent some time with her sister to let her know that I had the baseball for her.  We then went to the bedside where I let the lady know that I had her baseball. She opened her eyes and I put the ball in her hand.  Her hand gripped it tight and I blessed her.

The lady did get better and about 8 months later following my “Christmas miracle” I was walking past the Medical Center Pharmacy and I heard a familiar voice. It was the lady’s husband and she sat beside him looking very well. It turned out that they had been able to correct the worst part of her condition through a catheterization after she had gotten out of the ICU. New medications were also helping but she was most thankful of my little visits to her and the gift of the baseball.

Her husband talked of how the ball seldom left her hand during her ICU stay.  As we visited they both told me how much what I did in the ICU meant to them, the prayer, anointing of the sick and the baseball.  She told me that the ball, an official Carolina League ball was now on her mantle.  We chatted some more and talked about all the prayer that had been made on her behalf as well as the hard work of the ICU and Cardiology teams to keep her alive and help her recover.  I mentioned that it was likely that the whole companies of baseball “saints” in heaven were praying for her as well and we all had a great laugh.  I had to leave and go to a call but we exchanged hugs and blessings.

Sometimes the miracle is not in the prayer but in the things that touch us and mean much to us. For this lady, her husband and I that was baseball.

Peace

Padre Steve+

2 Comments

Filed under Baseball, christian life, faith, film, movies, Pastoral Care, philosophy, Religion

Tagged as , , , , , , , , , , , , , , , ,

July 7, 2011 · 23:59

A Church of Love: Reflections on the celebration of my 15th Anniversary of Ordination

Christmas in Iraq 2007

It is hard to believe that I am a Priest and that I have been one now for the past 15 years. I held ordination in a two different Evangelical churches dating back to 1989 and had served as a Chaplain in civilian hospitals as well as the Army National Guard and Reserve before I was ordained as a Priest by Bishop Phillip Zampino of the Charismatic Episcopal Church Diocese for the Mid-Atlantic on July 7th 1996. It was what I thought was the culmination of my journey to the Catholic faith since the Charismatic Episcopal Church in that area considered itself very much on the Anglo-Catholic and Roman Catholic leaning side of that denomination.

My journey to a sacramental and catholic faith had began as a child when Navy Chaplain who was a Roman Catholic priest was instrumental in helping me continue to believe when a Methodist Sunday School teacher told me that my dad, then serving at An Loc Vietnam was a “baby killer.” I really do still trace my vocation as a Priest to that man even though my journey on the way to this faith was rather circuitous.  That journey continued all thorough my life as an Evangelical Christian and was intellectually cemented in at Southwestern Baptist Theological Seminary where in my Church History and Systematic Theology courses I became convinced of many Catholic teachings. It took another four years after graduation leave the Evangelical movement to the CEC and had I not gone there I would have likely ended up in the Episcopal Church or one of the more Catholic leaning continuing Anglican churches or somewhere in the Old Catholic movement.  What took me to the CEC was the recommendation of an Anglican friend who thought it would be a good fit.

I was ordained on the evening of July 7th 1996. The ordination date was actually advanced several months because of my impending mobilization to support Operation Joint Endeavor, the Bosnia peacemaking mission.  We arrived the night prior to my ordination and I had a talk with Bishop Zampino talking about the “new phase of ministry” that I was entering. He reminded me that the Sacrament of Holy Orders (Ordination) was not was not about a change of ministry but something different. In Catholic theology ordination is very different from most of Protestantism where there is little difference in the estate of the ordained minister and lay people.  In Sacramental theology when a person is ordained to the Priesthood there is an ontological change brought about by the Holy Spirit. Once a person has been ordained they are spiritually changed, which is the origin of the saying, “Once a priest, always a priest.” The Priest can be dispensed of his or her obligations as a priest and in the case of grave misconduct or heresy even forbidden to act as a priest; but they remain priests forever.

The Bishop’s words reinforced something that I already understood from my theological education and formation but had not been put as bluntly with such effect by any of my professors or the Priests that mentored me.  When I was ordained that Sunday evening it was on the feast of Saint Willibald of Eichstadt, a Celtic Benedictine missionary born in England who settled in the small Bavarian town of Eichstadt.  He remained as the Bishop of that small diocese for 40 years and is buried in the picturesque cathedral located in the city. His brother Wunibald was also a missionary and Abbott in Heidenheim and their sister Walburga governed the female community at the same abbey. I was ordained in the evening which also meant it was July 8th in Germany, the feast day of another Celtic missionary Saint Killian the martyr bishop of Würzburg. It so happened that my first assignment as a Priest would be in Würzburg just a few weeks later.  I feel a close connection to each of these Saints as the date of my baptism was that of the Feast of Saint Wunibald, December 18th.

My life since ordination has been rather interesting or as Jerry Garcia put it a “long strange trip.” I have travelled the world as a Navy Chaplain and been able to care for God’s people in many diverse and often dangerous places. To be a priest in the Navy, be a person Roman, Anglican, Orthodox or Old Catholic is an adventure, to celebrate Eucharist, to baptize and to administer the Sacrament of Penance as well as the Sacrament of Healing or as it used to be called Unction in often dangerous places is for me the pinnacle of the priestly ministry.  Many of my friends of other branches of the Catholic, Anglican or Orthodox traditions echo that sentiment. To proclaim the Gospel to men and women in harm’s way and to care for those of other traditions that are given to our care, providing what we can and helping them the best we can while respecting them and their beliefs.

For me the path has not always been easy and I think that most Priests can echo that. In my 14 years as Priest in the Charismatic Episcopal Church I ran afoul of some rather autocratic Bishops all of whom are no longer in that Church.  I was banned from writing for a number of years because of my published essays which were considered “too Catholic.” During that time Bishop Zampino even suggested that I explore the Roman Catholic priesthood.  I looked into it in a number of dioceses but never went beyond exploring possibilities. Bishops were polite but less than interested in a married Priest from a Church that was considered valid but illicit.

So despite being banned from writing and even banned from contact with civilian Priests in the state where I was stationed by another Bishop who is now a Roman Catholic layman I remained in the church. During this time I became more disconnected and disenchanted with the church.  When I returned from Iraq I was in a full blown spiritual crisis brought about by PTSD.  My conditioned worsened to the point that for nearly two years I was a practical agnostic.  Faith returned in December of 2009 when administering the last rites to a dying man on the Emergency Room of the Medical Center where I was serving as a Chaplain.

But the faith was different and I no longer fit in the Church though I tried. Despite this my writings, which I had started as part of my therapy became too much for my church and even though faith had returned it was not welcome.  I was asked to leave and thankfully was received by the Apostolic Catholic Orthodox Church, a North American expression of the Old Catholic faith. Since my ordination was valid I was simply received into the Church.

I am very blessed to be able to serve as a Priest and care for the people that God brings into my life. It is now 15 years since that night when Bishop Zampino laid his hands upon me and ordained me into this life. Despite some to the twists, turns and even disappointments I am fortunate as my faith is real again and I can see the good in people and experience the Grace of God in my daily life.  It really is miraculous.  I have a joy again that allows me to pass through the painful and sometimes lonely times that I still occasionally experience.

In my darkest times my only spiritual readings were Father Andrew Greeley’s Bishop Blackie Ryan mysteries which I began reading to help me get through the nights in between missions in Iraq and through the nights when I returned.  In one of those books, the last of the series entitled “The Archbishop goes to Andalusia” the miscreant Auxiliary Bishop to the Cardinal Archbishop of Chicago goes to Seville Spain.  In the novel Bishop Blackie makes a comment after celebrating Mass in the cathedral at Seville. He said “Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (The Archbishop in Andalusia p.77)

I have found that this is more than true. My belief now is that the church must be a church of love.  In another book Greeley has a fictional papal contender named Luis Emilio Cardinal Menendez y Garcia makes a speech which the end of which I find particularly inspiring. While it speaks of the Roman Catholic Church I think that it speaks to most churches and reflects how people see us:

“So many of our lay people believe that ours is a Church of rules, that being Catholic consists of keeping rules. They do not find an institution which is like that very appealing. Nor should they.

In fact, we are a Church of love. Our message from the Lord himself even today is the message that God is Love and that we are those who are trying, however badly, to reflect that love in the world. I find that in my own city that notion astonishes many people. How we came to misrepresent that which we should be preaching above all else is perhaps the subject for many doctoral dissertations.

More important for us today, however, is the reaffirmation that we exist to preach a God of love, we try to be people of love, and we want our church to be, insofar as we poor humans can make it, a Church of radiant love.

Does such a Church have a future? How could it not?”

Saint Francis said “Preach the Gospel at all times, use words when necessary.”

I hope that I do that as imperfect as I am and as earthy as I tend to be.

On the anniversary of my ordination I ask you to pray for me a sinner.

Peace

Padre Steve+

4 Comments

Filed under christian life, faith, Pastoral Care, philosophy, PTSD, Religion

Tagged as , , , , , , , , , , , , , , , ,

July 6, 2011 · 23:59

What Makes Padre Steve Tick: My Vocation, Life, Love and Baseball

I’ve always related to the characters in Kevin Costner’s baseball films, Bull Durham, Field of Dreams and For the Love of the Game. The main characters in each of the films touch me each in different way.  Crash Davis and Billy Chapel are players at the end of their careers.  Davis is a career Minor Leagues journeyman who “played 21 days in the show.” and Chapel is other a future Hall of Famer at the close of a final season filled with disappointment.

The character of Crash Davis strikes a particular chord in me.  Crash Davisis a journeyman minor league catcher with the dubious distinction of having the most minor league home runs, 227 to be exact. The real life Minor League Home Run King is Mike Hessman who played for 15 years in the Minors with a few trips to the Majors and the U. S. Olympic Baseball Team; he had 329 home runs and is now playing in Japan) I have seen Hessman belt numerous home runs and the man is a beast, but I digress…

Davis also played “21 days in the show.” In the film Davis is a consummate professional. He loves and respects the game and actually cares about the development of the young guys, even if they try his patience.  His dealings with Ebby Calvin “Nuke” LaLooche played by Tim Robbins are case in point.  Crash is demoted by the big team from his AAA contract to the single “A” Durham Bulls, back when Durham was in the Carolina League in order to help the team develop the young bonus baby.  Crash is not happy with the job, he’s proud, and threatens to leave the team, only to ask his new manager what time batting practice is.

He takes the new assignment on with a mixture of skill and humor in a manner that benefits not only the young pitcher but motivates the rest of the team.  It does not matter that he is in the minor leagues as he still plays his heart out and spends his time teaching the next generation.  He even gets thrown out of games if it helps motivate his team.  Likewise he is not hesitant to let his young charge learn the hard way when young “Nuke” decides to ignore his advice.  The thing that Crash has the hardest time in dealing with his young charge is that he feels that “Nuke” doesn’t respect the game. Respect matters to a professional.

Mike Hessman

The comparison fits for me in more than one way. In a sense my life has been like a journeyman ball player.  I started my military career in the Army almost 30 years ago.  I come from a different generation of military than the vast majority of the Sailors and Marines that I serve with today.  I am “old school” in some ways but have learned to adapt, just as the men who were the old soldiers when I was a young enlisted man and officer. My career has been quite diverse and I have not always done the same job on the same team or at the same level.  I think this is the mark of a true journeyman, to keep playing because you love the game. Mike Hessman is doing that in Japan.

To continue the baseball journeyman analogy I played one position for a number of years and then so to speak left the big team to train for a new position while playing in the minors.  I left my active career as a Medical Service Corps Captain and transferred to the National Guard to attend seminary. When I graduated from seminary I became a National Guard and Reserve Chaplain.  I did not go on active duty. Back then the reserves were kind of like the minor leagues. Being a Reserve component Chaplain while doing my hospital residency and first hospital chaplain jobs it was like working my way up through the minors.  When I was promoted to the rank of Major in the Army Reserve it was like moving up to AAA ball.  When I got mobilized to support the Bosnia operation it was like getting called up during the regular season by the Major League team.  When that time ended and I returned to the reserves it was like being sent back to the minors.  I honestly thought that I would spend the rest of my career there, maybe getting called up for brief periods of time but knowing that my career was destined to end in the minor leagues.

That all changed when I was given a chance to go into the Navy.  I took a reduction in rank and came in with no time in grade. This meant that I was starting from scratch with a new team.  I had all of my experience but I was starting over.  It was like when a player gets traded or is sent back to the Minors by one team and has his contract picked up by another team in a different league in mid season. His slate is clear; it is a new start with the new team. That is what happened to me.

The analogy also fits because I do not like it when I feel that people do not respect “the game.”  By game of course I mean the vocation of serving as a Military Chaplain as a calling as well as their attitude toward the organization in which they serve. I have little tolerance for clergyman or women who enter the military with better education and natural or God given abilities than me who do not respect the institution, those in it and are out to push their agenda. This is how Crash feels about “Nuke” and I love this exchange from the film:

Ebby Calvin LaLoosh: How come you don’t like me?
Crash Davis: Because you don’t respect yourself, which is your problem. But you don’t respect the game, and that’s my problem. You got a gift.
Ebby Calvin LaLoosh: I got a what?
Crash Davis: You got a gift. When you were a baby, the Gods reached down and turned your right arm into a thunderbolt. You got a Hall-of-Fame arm, but you’re pissing it away.
Ebby Calvin LaLoosh: I ain’t pissing nothing away. I got a Porsche already; a 911 with a quadraphonic Blaupunkt.
Crash Davis: Christ, you don’t need a quadraphonic Blaupunkt! What you need is a curveball! In the show, everyone can hit heat.
Ebby Calvin LaLoosh: Well, how would you know? YOU been in the majors?
Crash Davis: Yeah, I’ve been in the majors.

Looking at Billy Chapel, the central character in For the Love of the Game I also find some connection though not quite the same as Crash Davis.  Billy has played the game a long time for the same team, 19 years. He came back from what should have been a career ending injury.  In the film and in the novel he pitches in what for his team is a meaningless last game of the season against the playoff bound Yankees in New York.  The story focuses on this last game, Billy’s relationships with current and former teammates as well as his long term relationship with the team’s owner who is selling the team.  The new management wants to deal Billy to another team in the off season and is asking him if he wants to continue in baseball.

While the game is going on, Chapel knows this is the end and spends a lot of time reflecting on his life, his parents, his World Series appearances and friendships. He thinks about things that have gone well and things that he regrets. He especially regrets his relationship with the woman he loves but has messed up.  While his mind visits these subjects he tries to maintain his focus on the game and block out the thoughts as well as the near hatred of the Yankee fans. “Clear the mechanism….”

The thing that hits me the most is relationship between Billy Chapel and Jane Aubrey played by Kelly Preston.  I have done a lot in my military career but at the same time have missed a lot of time with Judy.  From 1996-2001 we spent most of 40 of 60 months apart. Since September 11th 2001 we have spent many more months apart. We have only spent 12 of 28 wedding anniversaries together not to mention birthdays and other holidays such as Christmas and Thanksgiving.  So many times Judy has missed the high points of my career and I have missed out on being with her to celebrate her achievements and to be there when times were hard.  But as anyone who serves a full career in the military knows it goes with the game. Chapel’s words to Jane Aubrey played by Kelly Preston after his perfect game strike a chord with me, I don’t ever think that I have said that I didn’t need Judy, but I spent a lot of my life not needing anybody, so she probably thought at times that I didn’t need her. Thus Chapel’s words to Jane do get me and when I first saw the movie put tears in my eyes:

“I used to believe, I still do, that if you give something your all it doesn’t matter if you win or lose, as long as you’ve risked everything put everything out there. And I’ve done that. I did it my entire life. I did it with the game. But I never did it with you, I never gave you that. And I’m sorry. I know I’m on really thin ice but, when you said I didn’t need you… well last night should’ve been the biggest night of my life, and it wasn’t. It wasn’t because you weren’t there. So I just wanted to tell you, not to change your mind or keep you from going, but just so you know, that I know, that I do need you. “

The second thing that really gets me is where the owner tells Billy Chapel that he is selling the team and tells Chapel that “the game stinks.”  I’ve seen a lot of people throughout my career with that kind of attitude about the Church, the military, their vocation and life in general that I want to scream.  Yes there is much that is not perfect in life and the institutions that we serve, but neither life nor serving God one this country stinks. Chapel’s words back to him echo how I feel about so much of life.

“The game doesn’t stink, Mr. Wheeler. It’s a great game.” After all these years I still love the game, my vocation, my service as a chaplain in the military and the young people that I get to work with.

Since coming back from Iraq there have been plenty of times that I have felt like I had nothing left to give. In the times that I was really struggling I made my transfer to Naval Medical Center Portsmouth where I ran into a number of guys who were like Chapel’s catcher Gus Sinski (played by John C. Reilly) and let me know that they were not only with me but were going to take care of me:

Billy Chapel: I don’t know if I have anything left.
Gus Sinski: You just throw whatever you got, whatever’s left. The boys are all here for you. We’re gonna be awesome for you right now!

There are times in life where we think that we have nothing left and when we have people that challenge us and stand with us even painful situations where we don’t think that we don’t think we have anything left to give.

Finally there is the announcer, the legendary Vin Scully calling the game and realizes that something special is going on:

“And you know Steve you get the feeling that Billy Chapel isn’t pitching against left handers, he isn’t pitching against pinch hitters, he isn’t pitching against the Yankees. He’s pitching against time. He’s pitching against the future, against age, and even when you think about his career, against ending. And tonight I think he might be able to use that aching old arm one more time to push the sun back up in the sky and give us one more day of summer.”

Now I know that I am quite as far down the road career wise as Billy Chapel in the movie, but I do know that I am closer to the end of my military career than I was even a couple of years ago, but the thought that I could be on the last few years does cross my mind a lot.

I guess that there are three major things that I want to accomplish before the end of my military career. I want to take care of all of the people that God gives me and puts in my life.  Second is to help coach the young men and women that I meet along the way, especially clergy and chaplains as well as colleagues and friends, especially when they hit difficult patches.  In one scene Billy Chapel talks to a young player named Mickey Hart (played by Greer Barnes) who made a boneheaded play on a fly ball against the “Green Monster” in Boston.  The young man knows that his flub will be all over the news and chapel advises him:  “There’s a bunch of cameras out there right now waiting to make a joke of this, Mick. So you can either stop, give them the sound bite, do the dance. Or you can hold your head up and walk by, and the next time we’re in Boston, we’ll go out there and work the wall together. Don’t help them make a joke out of you.” When I see young guys get in trouble or make mistakes I want to help them get back on their feet, especially the young chaplains and medical professionals that come into my life.

What is funny is that I am as old or older than most of our young Sailors and Marines parents.   I’ve been in the military since before many of the Sailors and Marines were born.  In a sense I’m a Crash Davis and Billy Chapel kind of guy. I want to finish well and have my last season be my best, to go out like Mike Mussina when he retired from the Yankees.

My career isn’t done yet. I should have a few more good years left. I’ll be promoted on September 1st to Commander in the Navy.

I love both films and characters and find a new connection every time that I watch them. I think that it is important when we have lived the often disconnected military life that we find things that help connect us to the people closest to us, those who have often have had to endure our choice of vocation.  Somehow in Her grace the Deity Herself allowed me to find this in baseball and somehow relate it to the rest of my life.  After all, it is for the Love of the Game.

Peace, Steve+

4 Comments

Filed under Baseball, film, Military, Pastoral Care, philosophy, sports and life

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

July 5, 2011 · 23:18

Thoughts on Smoke, Suicides, Gracie Jane, the Media Legal System and I guess I’m not Patriotic

Gracie Jane…the Boston Legal Nancy Grace

Today was one of those weird days. I got up relatively early for a day off only to have my morning interrupted by a page from the Emergency Room to deal with a suicide. I showered and drove in to work knowing what the outcome was going to be even though our staff was trying heroically to save the patient.  On the way in I was reminded of Iraq once again as I drove through the dense smoke which has enshrouded our region from one of several wild fires.

Last night I had been out watching the Independence Day fireworks with Judy and our little dog Molly on the beach about a quarter of a mile from the Island Hermitage and I did pretty wel`l, though Molly did better. While I was occasionally flashing back to watching artillery and illumination rounds and hearing that infernal 122 rocket flying over me in Baghdad as well as being nervous in the large crowds that surrounded me I didn’t melt down despite some very close blasts from individuals firing some pretty large firework charges above our heads. Maybe it was the unflappable attitude of Molly. Molly isn’t afraid of anything and maybe her looking up and occasionally barking at the infernal things both comforted and amused me. However I digress….

I got to the ER sustained by a large cup of Dunkin Donuts coffee and found that our staff could not save the life of the individual. I have dealt with far too many suicides in the military where it seems to be epidemic now days as well as in my time as an ER and Trauma department Chaplain in major civilian medical centers. There are people that condemn those that commit suicide to hell and call it an “unpardonable sin.” I can’t do that. Suicide is a tragedy no matter when it happens and it is happening far too often among the ranks of our Active Duty, Reserve and National Guard forces and to those retired or discharged from the military.  I spent some time and with our staff as well as some of his senior enlisted leaders who were obviously affected by this and quietly said a prayer of commendation at the bedside.  This is a tragedy one that will unfortunately keep occurring even as Congress contemplates cuts to the force that include the Mental Health Professionals and Chaplains that are the last line of defense for these young men and women.  But then what value are the lives of the men and women that fight our wars compared to not raising the taxes for the incredible wealthy that profit off of our wars and the sacrifices of the troops.

When I got home Judy and I took a drive up to Beaufort North Carolina where we had lunch at Finz, a bar and grill. As always we sat in the bar and while eating lunch noticed a commotion. A waitress from the restaurant side rushed in and changed the channel from the peaceful natural disasters reported by the Weather Channel to Headline News where Gracie Jane (Nancy Grace, Gracie Jane is the caricature Nancy created by the writers of Boston Legal played with gusto by Jill Brennan) was having a conniption fit that Casey Anthony was found not guilty of killing her daughter in one of the most sensational trials since the O. J. Simpson trial.

Now I didn’t watch the trial my faith in the Media Legal system having been crushed with the failure of the O. J. jury to find him guilty and order him crushed to death with heavy stones. But evidently some jury in Florida where convicting someone of murder and having them put to death is a spectator sport failed to convict, something about reasonable doubt. It sounds to me that in such and environment that the prosecutors must have pulled a Marcia Clarke and botched the prosecution.  They should have petitioned to have the trial moved to Texas where they could have gotten the conviction and the death penalty. Even President Bush who never pardoned anyone as Governor couldn’t save the lady convicted of drowning her kids when she said she had repented when a jury convicted her of capital murder.

However, my friends as terrible as the verdict sounds as it seems justice has been denied, someone probably killed that little girl and will get away with it, the reaction of Gracie Jane was priceless as she was nearly apoplectic even saying that Satan must be having a “party in Hell” and that proving “reasonable doubt” an unfair burden to prosecutors.   But that is the way the Media Legal system works, Greta, Geraldo, Court TV and Gracie Jane, they thrive on trying these cases in the media and while our justice system is certainly imperfect and sometimes even insane ever person is due their day in court and it is the responsibility of prosecutors to prove guilt beyond reasonable doubt. These prosecutors had no direct evidence of the lady killing her daughter.  They had lots of circumstantial evidence even some pretty damning stuff from what Gracie Jane tells me but they couldn’t get a conviction. When I took a class in Military Law we were advised that if we didn’t believe that we could make the charges stick at a General Courts Martial in from of a judge and jury that it was inadvisable to charge soldiers with a crime, even if we were trying the case as a “non-judicial” case under Article 15 of the UCMJ. As a company commander I never lost because I made sure that if I charged someone that the evidence would prove guilt beyond a reasonable doubt.  These guys didn’t. They lost to better defense attorneys and someone got away with murder, manslaughter or child abuse. But the Media Legal system will never admit that they could be wrong in convicting people before a jury even gets the case. It’s a pity that Lincoln Meyer (a peeping Tom murderer played in a most creepy manner by David Dean Bottrell) couldn’t come up and clunk her on the head with a shovel like in Boston Legal).

Finally I ran afoul of a Tea Party partisan yesterday when I mentioned in his extended quote from the Declaration of Independence about removing despots and the right of people to revolt he cut off the quote where the Declaration says “Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes.” For this I was called everything but a Democrat, you’d think that I had spurned God and man for mentioning this. Instead the man and one of his friends set out to mock me as some kind of Constitution stomping, CNN and MSNBC watching infidel for my cautious and even distrustful views views in regard to the Tea Party movement and some of its leaders.  Of course when picked their arguments apart I got called more names was told that they were “Constitutionalists” and kept trying to shut me up. I had too much fun finally getting one to end his insulting comments aimed at me with “God Bless the USA!” Unfortunately when the phase is used to end an argument, insult the honor, integrity and intellectual honesty and question the patriotism of a fellow American it resonates about as well with me as much as “Heil Hitler!” did to Dietrich Bonhoeffer.

Evidently even though I have served the country in the military in peace and war the past 30 years including in combat I am less of a patriot than him or anyone else in the Tea Party.  Despite my personal victory today I fear for the worst when this man and others like him come to power. Dissent will be crushed as they use laws that they currently decry to punish their opponents or critics. Those that joined the movement out of legitimate frustration at the mess that Republicans and Democrats alike as well as most powerful supporters have made of this country will be sorely disappointed when they find that they are considered expendable to those that they put their trust in to deliver the country.

I personally find the often violent language and imagery used so flippantly by many the leaders of the Tea Party to be frightening. The use of such terms as evil, satanic, communist, Marxist or Fascist to characterize those that disagree with you is dangerous for it dehumanizes the other and appeals to the basest forms of human behavior.  The fact that some senior state organizers have links intellectual and economic to white supremacist groups and anti-government “militia” groups makes me even more nervous as do the unstated motivations of some of the principal financial backers the Koch brothers and Rupert Murdoch.  Contrary to what some believe this movement is not a movement of uneducated bumpkins to be trifled with. The Tea Party has money, media and power at its disposal it is not to be taken lightly even when its leaders make mistake after mistake concerning American history and the Constitution.

But it seems that none of them really studies history and that we have failed in teaching our people to learn from history, not the mythology that makes us feel good and warms our patriotic hearts. But according to the gentleman I must not have one of those. Oh well… God Bless the USA!

Well that’s all for tonight.

Peace

Padre Steve+

2 Comments

Filed under ER's and Trauma, faith, leadership, Lies of World Net Daily, Military, Pastoral Care, philosophy, Political Commentary, PTSD, purely humorous

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

July 1, 2011 · 23:50

It’s what You learn after You know it All that Count’s: Padre Steve’s Advice for those contemplating the Ordained Ministry

Yesterday evening I had a dear friend of our call me to ask me about serving as a spiritual director as she began to seriously explore the call to the Episcopal Priesthood. As a Navy chaplain and Army Chaplain before that I have had many young men and some young women approach me about spiritual direction or advice as they contemplated preparing for the ordained ministry. These men and women have come from many Christian traditions as well as some from non-Christian religions. I consider this to be a privilege especially because almost all come from traditions different formerly Anglo-Catholic and now Old Catholic tradition.  Thus I feel honored to be able to participant in each of these individuals journey.

I do not take this responsibility lightly; the journey that these men and women are embarking is often fraught with risk and often painful.  Thus I really try to listen to their story listening carefully to their individual experience of God as well as how that experience relates to life, other people and their faith community.  The reason I do this is because I have had so many friends be chewed up and their ministries ruined by unscrupulous people and uncaring religious organizations while attempting to follow what they feel is God’s will for their life.

Since I believe in truth in advertising I make no bones about what I believe but also respect and hold holy what people bring to me. Thus I am careful to listen to them and be as helpful as possible without pushing them in any direction.  I have seen too many people manipulate others when they are in such a state and the results are seldom good. Since I know I don’t have all the answers that such decisions should not be entered into quickly and without the input of the person’s own faith community.  So I encourage them to work with their local church or faith community as well as denomination and work to help them make those contacts.

This is important because people that feel called to ministry can be vulnerable to many unscrupulous people regardless of their faith group.  There are some groups that will gladly ordain people for a substantial financial remittance and continued financial servitude. Of course such organizations will provide an “ordination” certificate or a “license” to preach many times without ever having met the individual.  Some groups have “seminaries” which issue “Divinity” degrees. Unfortunately many of these “church” schools are unaccredited degree mills.  Most provide no real theological training or preparation for the demands of ministry. The ordination certificate may provide some covering to the aspiring minister so they can perform weddings and have an IRS 501.3.c tax exemption.  Some might get to pastor a church under the umbrella of the “ordaining” organization.  However many times the degree is not worth the paper that it is printed on and the ordination is no more than a means to extract money from them.  Unfortunately I have lost count of the ministers that I have met who have had this kind of experience.

Even worse are the times that well meaning and sincere people end up being spiritual and sometimes physically or sexually abused by those in spiritual authority. This happens across the theological spectrum and is not simply isolated in the “fly by night” ministries that operate on a “for prophet” basis. Many men that trained for the Roman Catholic priesthood over the past half century have recounted many horrible experiences of abuse at the hands of their superiors in major and minor seminaries and sometimes even after ordination.  Many of these cases are recounted in excruciating detail in the media and in court cases.

Thus when a man or woman approaches me for advice or even spiritual direction I am careful to know the responsibility that they place in my hands and am careful to hold their trust as if it were a baseball bat personally autographed by Babe Ruth or Willie Mays.  Some people might say as if were a Faberge Egg or the Pink Panther Diamond, but I know what is really valuable.

My advice to those that come to me is always given with great caution. Since I have a great amount of experience serving with people of many faiths in addition to my own unique spiritual pilgrimage I value those that I have worked with and their faith, some have even helped save me from myself.  One in man in particular helped save my career when I was a young Army Chaplain.  Lieutenant Colonel Rich Whaley, a chaplain from the Church of Jesus Christ of Latter Day Saints saved my military career when I really lost control of my temper at the Army Chaplain School. I could list many more that helped me through good times and bad, seminary professors and chaplains almost all of which were of different denominations than me. They were men and sometimes women who cared about me who held my faith holy and who interceded for me sometimes with people and often to God.

As such I am careful to do the same for those that seek my counsel regardless of their beliefs.  I am fortunate. I have seen a number of these people go on to successful careers as military chaplains or in civilian ministry within their denominations.  I have also advised those that like me had grown beyond their denominational background or ha a progressive shift in their beliefs that cause them to feel that they must move to a new denomination. In those cases I am extra careful because I never want to even give the appearance of prostylizing, or for those unfamiliar with the term stealing sheep from someone else’s flock.

My advice to people seeking to enter the ministry, especially the chaplain ministry can be boiled down to these points.

* Take your time to discern the call. Many people rush into ministry only to find that it is not for them and in the process often end up hurt and disillusioned.

* Rely on trusted advisors that are willing to spend the time and walk with you during the discernment process. Don’t rely on pastors or others that promise to support you but in reality are too busy to take the time.

* Don’t rely on “cheerleaders” who simply tell you what you want to hear, and there are a lot of these people out there.

* Find people in your denomination that have experience in the type of ministry that you feel called that are not from you local church who can be objective.

* Seek out people from other traditions who have experience in the type of ministry that you want to enter. Often the latter provide more objective advice than those close to you and by getting to know them you can also get to know the kind of people that you will work with in your desired field of ministry, especially if you want to serve as a chaplain.

* Try to attend a resident seminary. I admit that it is possible to get a good academic theological or Biblical education in non-resident or online programs provided that they are rigorous and accredited by a real accrediting agency with actual standards. There are numerous “accrediting” organizations that are simply fraudulent and many “Bible Schools and Seminaries” claim such accreditation.

* Find a program that actually works with you and your faith group to provide spiritual formation.  In fact the formation aspect is often lacking in many well accredited resident seminaries but is most often absent in non-resident or online programs.

* Find a spiritual director that will walk with you through your education and formation. Some denominations will help you in this but many smaller churches are either unable or unwilling to do so, particularly those from the Evangelical tradition which focuses more on preaching.

* Make sure that your academic program is balanced between Bible, Theology, Church History Pastoral Care, and Homiletics.  Practical courses like evangelism and program management change with the wind and are often more about the marketing and packaging of a product. I had a friend in seminary who claimed that his Master of Divinity had a shelf life of 5 years. Of course if you focus on transitory method driven courses you will have a dated education because someone else will come up with something new a few years from now. If you focus on the balance that I talk about your education will never become dated. In fact it is those can be built upon where the others, well you’ll find those books in what you give to Salvation Army or Goodwill in a few years.

* Take the time to reflect on what you learn and what you experience.

* Finally do the basics. Study your faith, its scriptures, theology and traditions. Pray and maintain relationships with fellow students as others preparing for ministry.

And when all is said and done remember that “it’s what you learn after you know it all that counts.”

One more thing. you need to really love ministry and the people that you serve. If you are in it for money, fame or to make a name for yourself you will suffer shipwreck. If you don’t have love and joy nothing else I have said here will help you.

Peace

Padre Steve+

Leave a comment

Filed under christian life, faith, leadership, Pastoral Care, philosophy, Religion

Tagged as , , , , , , , , , , , , , , , , , , , ,

June 29, 2011 · 22:44

The Long and Winding Road: My Journey to Life

“Ministry means the ongoing attempt to put one’s own search for God, with all the moments of pain and joy, despair and hope, at the disposal of those who want to join this search but do not know how.” Henri Nouwen

 In February 2009, about eight months after psychological physical and spiritual collapse due to the effects of PTSD and in the midst of my struggle I began to write about my experiences on this site. My psychologist at the time had suggested that I go public with my struggles using my writing as a means to do so. It was something that I had contemplated for some time. I was a mess and struggling many days to even get to work. I was depressed much of the time, continually on edge, still suffered from nightmares, night terrors, flashbacks and sometimes an angry rage which swept over me when I felt threatened.  I avoided big crowds, was afraid to even go to church and I had a hard time trusting anyone.  In that time I would listen to the Beatle’s song “The Long and Winding Road” which in some ways became a prayer for me.

The long and winding road
That leads to your door
Will never disappear
I’ve seen that road before
It always leads me here
Lead me to your door

The wild and windy night
That the rain washed away
Has left a pool of tears
Crying for the day
Why leave me standing here?
Let me know the way

Many times I’ve been alone
And many times I’ve cried
Anyway you’ll never know

The many ways I’ve tried

And still they lead me back
To the long winding road
You left me standing here
A long long time ago
Don’t leave me waiting here
Lead me to your door


But still they lead me back
To the long winding road
You left me standing here
A long long time ago
Don’t keep me waiting here
Lead me to your door

The Long And Winding Road lyrics: Songwriters: Mccartney, Paul; Lennon, John. © SONY BEATLES LTD; SONY/ATV TUNES LLC

So I began to write and find some solace even as I struggled with even the existence of God.  One thing that I found was that there were really very few people, especially ministers secure enough to enter into a healing relationship with me. I felt isolated among my peers especially those from my own church.  Since I have detailed that journey to include a restoration of faith in God in December 2009 about two years after my struggle began I won’t go into great detail in this article.  All I knew is that it seemed that most Priests and other ministers either didn’t know how to walk with me, were afraid to walk with me and were most certainly uncomfortable with a colleague, especially one with my experience dealing with the pain psychological and spiritual effects of PTSD including being from all practical purposes an agnostic.  As one psychotherapist labeled it I was “radioactive.”

Eventually some in the leadership of my former denomination which I had served faithfully as a priest for 14 years asked me to leave the church because I had become “I had changed since coming back from Iraq” and “had become too liberal.”I had known this was coming for some time and had been making preparations for it but the timing of the notice from my former Bishop came as a surprise.

I had begun to voice opinions, especially on social and political issues that rankled some, maybe many in my former church. Since only a few friends from that church remain in contact with me I presume that I rankled more than I did not.  There were times during the early part of 2010 that my wife would ask me after reading something that I had published if I was trying to get thrown out. I wasn’t trying to but I was at the point where I knew that I had to be honest and transparent about my struggle as well as how my beliefs had changed a result of war and of PTSD.  I was diplomatic and tried to say what I had to say without getting too controversial. That began to change in the summer of 2010 and reached its head on September 23rd when I published Faith Journeys: Why I am Still a Christian. https://padresteve.wordpress.com/2010/09/22/faith-journey%E2%80%99s-why-i-am-still-a-christian/

I actually did not intend for the article to be too controversial, but looking back I can see how it was interpreted that way. It was for all practical purposes a declaration of independence and a severe criticism of the lack of care that I had felt from the church that I had served for most of my ministerial career. I think that the central part of that article that attracted the attention and wrath of my Bishop was this section”

“This is the Jesus that I follow and the Jesus that I believe is present in body, soul and spirit in the Eucharist.  I believe like Hans Kung and others that this table belongs to the baptized community of faith and not to an exclusive Priestly class who dictate who can come to the table.  It is not the exclusive property of any denomination or Church organization especially those that most loudly state this to be the case.

Now if saying this makes me a heretic then a heretic I will be. It is better to be a heretic in the eyes of Pharisees than to be one that denies justice to the persecuted people of God.  I guess that makes this moderate a liberal and to some an unbeliever.  Yet I believe in the God of Abraham, Isaac and Jacob. I believe in the Jesus that defied religious systems to offer the grace of God to the people that those systems rejected and the Jesus that was far more critical of “believers’ than those rejected as unbelievers.  I guess that is why I can accept women as ministers or even Priests, accept homosexuals as Christian brothers and sisters, and see Christ and the grace and love of God in people that are not “Christians” even the Muslims in Iraq that treated me with respect and even if they had an “Aryan” view of Jesus still showed a greater reverence for Jesus and the Blessed Virgin Mary than many that claim Jesus for themselves.”

I ended the article with this gem: “Why am I still a Christian when I have so many problems with how many Christians practice the faith? Because I believe and not because will not I tow anyone’s party line be they liberals or conservatives….So in the words of my favorite heretic Martin Luther I say “Here I stand, I can do no other. So help me God. Amen.”

My goal since faith began to return was to be available to those that feel cut off from God and the Church, to walk with people in the midst of struggle, pain and despair, especially fellow ministers and chaplains.  I don’t have all the answers, in fact I know very few, except that I know that God can use the pain, alienation, struggle and despair that I went through then, as well as the struggles that I still have in the lives of others like me that are willing to walk that lonely path to reconciliation with God and humanity.

As far as my former church and bishop are concerned I still care about them and hope for the best. There are many there that I still call friends and a very few that I can be completely honest and transparent with for they while remaining in the church think much as I do even if they do not agree with me entirely.  Since my departure a number of others have left that church for other reasons, mostly because they wanted to be in communion with a larger number of Anglican Christians.  Others have stayed in the hopes of working toward renewal.  The Bishop who asked me to leave was himself asked to leave when he attempted to secretly take the priests of the military diocese to another communion barely four months later.

It is a long, winding and often lonely road but I have found solace, community and faith upon it. Those that I have met traveling on it have become my brothers and sisters on the journey. And that my friend makes it all worth it.

Peace

Padre Steve+

5 Comments

Filed under christian life, faith, Pastoral Care, philosophy, Religion

Tagged as , , , , , , , , , , , , , , , ,