“In a revolution, as in a novel, the most difficult part to invent is the end.” Alexis de Tocqueville
“All great movements are popular movements. They are the volcanic eruptions of human passions and emotions, stirred into activity by the ruthless Goddess of Distress or by the torch of the spoken word cast into the midst of the people.” Adolf Hitler
We are living in revolutionary times. When we look around the world and down the street we cannot help but notice the flames of revolution burning. While we are focused on the amazing revolutions going on in the Arab World there is revolution brewing in the United States. Revolution that has been stoked on the airwaves and in cyberspace against ineffective government and political parties concerned more about their power and financial institutions that have devastated our economy for years as is hitting our state capitals as the country lurches deeper into economic and social crisis.
“Every successful revolution puts on in time the robes of the tyrant it has deposed.” Barbara Tuchmann
Many good and honorable people are part of a new revolutionary movement in the United States but such movements sometime morph into the very thing that they protest when unscrupulous people take them over. (Reuters photo)
Whether actual revolutions that have been relatively peaceful in Tunisia and Egypt to ones where those in power have resorted to deadly force such as Libya and Iran as well as those in their incipient stages they are forerunners of many more to come. Just count the countries in the Middle East, Asia, Europe and the Americas where for a variety of reasons protests, dramatic political change and revolts erupt threatening the old order. Be it the overthrow of despots in the Middle East, calls for a Jasmine revolution in China, economic collapse in various European Union countries that cause massive electoral shifts that threaten the breakup of that union, narco-anarchy in Mexico or chaos in U.S. State Capitals all signs tell us that we have entered a new age of revolution. Likewise the talk of revolution is everywhere even in the United States where some in the Tea Party movement call for a revolution against the status quo in Washington D.C. and against the growth and power of the Federal Government.
“The scrupulous and the just, the noble, humane, and devoted natures; the unselfish and the intelligent may begin a movement – but it passes away from them. They are not the leaders of a revolution. They are its victims.” Joseph Conrad
The one constant about revolutions is that they unpredictable even those that begin with the most altruistic of motives. Likewise in many cases those who begin the revolutions often become the victims of those that come after them. That is a fact from history and it is often true that as Barbara Tuchmann said “Every successful revolution puts on in time the robes of the tyrant it has deposed.” That is the danger that is faced as we enter this revolutionary era.
It is always cool to see tyrants fall and for people to have a chance to be free, but unfortunately evil always lurks in the hearts of those who seek to exploit the revolution for their own power’s sake. No movement is immune from this threat and those who are convinced of their own righteousness and rightness of their cause are very likely to take up the mantle of tyranny that they helped overthrow.
Larry Klayman who writes for World Net Daily made this comment in a recent opinion piece on that site:
“What establishment governmental institution will hold our judges, legislators and even the president accountable to the “rule of law”? The answer is none! It’s all one happy club of “establishment felons,” who, whether Democrat or Republican, play the game, scratch each others’ backs and feed at the huge trough of government money and favors.
It’s the establishment, stupid – whether it’s in the good ol’ USA, Cairo or Tripoli – that has ruled the school. And “we the peons,” are given the crumbs that are left after the establishment pillages, rapes, perverts and destroys the at one time noble institutions of government that were created by and for the people.
Thousands of years ago, a revolutionary in the Holy Land confronted a similar total breakdown of values, ethics and the rule of law. He confronted corruption in the highest places of government – before his fellow clergy, the Jewish high priests and the Roman Forum – and did so fearlessly. He paid with his life, and his name was Jesus Christ.
Our rotting and diseased institutions need to be attacked legally and, I am sorry to say, torn down – and then built back up again into the “faithful city of Jerusalem.” While I do not advocate violence – indeed, Jesus never resorted to this – we must urgently find other ways such as civil disobedience to wage a new revolution. We cannot be afraid, and we must act immediately. Because our nation and the planet stand on the precipice of complete chaos and extinction. And, unless we rid it of the vermin who inhabit and have seized our establishment institutions as their own, and reform these corrupt institutions, we will soon perish. The American people did their first house cleaning in our first Revolution.
Now it’s time to bring on the second! If even the Arabs, who have no history of democracy and freedom, can do it, then why can’t we?” Larry Klayman: If Arabs can Revolt why can’t We? 27 February 2011 retrieved from World Net Daily http://www.wnd.com/index.php?fa=PAGE.view&pageId=268289
Klayman voices the anger of many, maybe not a majority but a significant minority of the American electorate, many of which are conservative Christians, a minority that is becoming more organized daily and is threatening to supplant the establishment Republican Party as the voice of conservatism. Now I have little respect for the two corrupt political parties that have gotten us into this mess but when writers, especially Christians refer to people, even corrupt rulers as vermin is scary. I do think that elected and non-elected officials need to be held accountable but never believe that dehumanizing them by referring to them as “vermin” is wise. Such calls usually mean that when the new order, whatever it is comes to power those in the old order are not just swept away but many times exterminated. One only has to look at history to see that this is the case.
Likewise for them to reduce Jesus Christ to a mere revolutionary who “confronted corruption in the highest places” as Klayman does actually does violence to the message of the Gospel of the Kingdom and the message of Jesus which was never about his followers changing governments or overthrowing kingdoms by means other than the love of God and the call to be reconciled to God as Paul the Apostle writes “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:19 NRSV)
Revolutionary times often bring out the worst aspects of the human condition be it from the oppressors or the revolutionaries themselves. The unbridled passions that underlie revolutions are very difficult to contain. Anger, hatred, envy, distrust, cynicism, disrespect and the dehumanization of opponents only add fire to the legitimately unjust and evil conditions which feed calls for revolution and calls for change and often lead to violence and repression from those that harness the revolutionary spirit for their own ends. Revolution often begets tyranny. Hitler understood this when he said “if today I stand here as a revolutionary, it is as a revolutionary against the Revolution.”
This is the danger zone into which some Christians plunge with wild abandon a zone where some radically depart from the message of reconciliation to the legitimization of violence through their interpretation of Scripture to buttress a political and revolutionary end. Doug Giles who is a commentator at Townhall.com and has his own radio program writes:
“The believer, however, has an insanely powerful arsenal of divinely-inspired dynamite to utilize against unrighteousness and those who propagate it. Yep, Dinky, it’s a prayer against both sin and sinner—the problem and its perpetrator. Theologians call these the imprecatory prayers, or maledictions. I call them Dirty Harry prayers, prayers to pull out and pray when things get bad. Real bad. Prayers you use when a nation’s getting mucked up by degenerate priests or politicos.” Note to Church: Pray Dirty Harry Prayers for Our Nation. Posted July 25, 2009 by nhiemstra in Doug Giles, Townhall.com retrieved 27 February 2011.
Giles uses Scripture to drive home his point but he uses Scripture against Jesus. If I recall correctly Jesus was not about this. He may have pronounced woes upon the religious elite of his time but when they arrested him and abused him he did not protest. He acted in accordance with his instructions to his disciples:
“But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also…But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.” (Luke 6:27-29a and 25-36 NRSV)
In revolutionary times we are not called to become one with the revolution nor the status quo brought about by corrupt rules, institutions or oppressors. The call of the Church and Christians is to be salt and light and ambassadors of Christ’s call for humanity to be reconciled to God and to one another. It certainly is not a popular position now days as extremists of all types, including Christians throw gasoline on already raging fires.
Dietrich Bonhoeffer so stranger to the evils of revolutionary times and the tyrants that they often beget wrote in “The Cost of Discipleship”
“The followers of Christ have been called to peace. . . . And they must not only have peace but also make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods. . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they over-come evil with good, and establish the peace of God in the midst of a world of war and hate.”
That call is radically different than almost anything that we hear from politically active “revolutionary” Christians. One of my regular readers posted a response to an article that I wrote a few days ago. In that response he quoted C. S. Lewis from his book The Screwtape Letters.” The quote which I include here is so appropriate to the spirit of our times and Lewis in one of his typically poignant observations has the demon Screwtape write his nephew Wormwood of how to use Christianity as a means to bring down mankind.
“Whichever he adopts, your main task will be the same. Let him begin by treating the Patriotism or the Pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the “cause”, in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of the British war-effort or of Pacifism. The attitude which you want to guard against is that in which temporal affairs are treated primarily as material for obedience. Once you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing. Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours—and the more “religious” (on those terms) the more securely ours. I could show you a pretty cageful down here.”
Screwtape’s advice seems to have been heeded by many Christians in the United States. Our causes have usurped the faith. Scripture is nothing but a tool to advance the causes that we choose and the politics that we follow.
We do live in interesting times don’t we? Pray for me a sinner.