Tag Archives: Colonel Walter Blume

“Each Assumed the Right to Decide the Fate of Men, and Death was the Intended Result of his Power and Contempt” : The Einsatzgruppen Trial Part One


Friends of Padre Steve’s World,

Over the past week I have been writing about the Nazi crimes against humanity in Poland and the Soviet Union I want to spend just a bit of time discussing the leaders of the Einsatzgruppen who were tried at Nuremberg beginning on September 29th 1947.  It was nearly a miracle that these men would face justice, for the evidence that condemned them had not been found until most of the war crimes trials were over, resources And personnel for the American War Crimes Tribunals drying up, and with the Cold War looming a growing impatience of Americans and Germans alike to end the trials due to the growing Soviet threat.

But in the charred ruins of Berlin, American investigations discovered a treasure trove of documents about crimes that had not been brought to justice. A young Jewish-American lawyer named Benjamin Ferencz volunteered to take on the prosecution of these masters of mass murder. Ferencz, a distinguished graduate of Harvard Law School, and veteran of the Second World War, was the youngest man on the prosecution team, and though a brilliant researcher, and investigator, he  had never served as a prosecutor for any trial. But no other prosecutors were available as the Americans attempted to wrap up the remaining trials.

Ferencz reviewed the evidence recovered from the ruins of the Reichs Security Main Office, and realized that the crimes committed had to be prosecuted. He brought the evidence to Brigadier General Telford Taylor admitted his office’s lack of resources but told Ferencz that if he took the case he would add it.

The evidence was some of the most damning of all the War Crimes trials because it came from the unedited reports submitted by the commanders of the Einsatzgruppen and their subordinate units. Eventually, twenty-three of these men were selected for trial, unfortunately some of the most guilty were either dead, or missing, including the man these men reported to and who relentlessly drove them to kill more Jews faster, even if it harmed the German war effort; SD Standartenführer Adolf Eichmann who seemed to have to disappeared off the face of the earth, but with the help of the Vatican was beginning a new life under a false name in Argentina.

On July 29th the following Einsatzgruppe leaders filed into the dock In Nuremberg’s Palace of Justice.

SS-Major General Otto Ohlendorf, Chief of Einsatzgruppe D. Graduated in law and political science from the Universities of Leipzig and Goettingen. A one-time practicing barrister in the courts of Alfeld-Leine and Hildesheim.

SS-Brigadier General Heinz Jost, Chief of Einsatzgruppe A. Specialized in law and economics when he studied at the Universities of Giessen and Munich.

SS-Brigadier General Erich Naumann, Chief of Einsatzgruppe B. Left school at age of 16 and entered commercial firm. Later became officer of police.

SS-Brigadier General Otto Rasch. Doctor of Law and Economics, former mayor of Wittenberg.

SS-Brigadier General Erwin Schulz. Studied law at University of Berlin and later became staff member of Dresden Bank.

SS-Brigadier General Franz Six. Full time university professor.

SS-Colonel Paul Blobel. Former architect.

SS-Colonel Walter Blume. Graduated in law at University of Erlangen.

SS-Colonel Martin Sandberger. Studied jurisprudence at Universities of Munich, Freiburg, Cologne and Tuebinger. Assistant judge in Inner Administration of Wuerttemberg.

SS-Colonel Willy Seibert. Graduated from University of Goettingen in 1932 in economics.

SS-Colonel Eugen Steimle. Studied history, Germanic languages and French at the Universities of Tuebingen and Berlin.

SS-Colonel Ernst Biberstein. Former clergyman.

SS-Colonel Werner Braune. Graduated in law from University of Jena and obtained degree of Doctor of Juridical Science.

SS-Lieutenant Colonel Walter Haensch. Studied law at Leipzig University and trained as “Referendar.”

SS-Lieutenant Colonel Gustav Nosske. Studied banking, economics and law. Became assessor and “entered Administration of Justice” at Halle.

SS-Lieutenant Colonel Adolf Ott. Began career in administrative office of German Workers’ front in Lindau.

SS-Lieutenant Colonel Eduard Strauch. Graduate Erlangen University. Member Intelligence service, press officer, disciplinary officer general SS.

SS-Major Woldemar Klingelhoefer. Voice teacher and opera singer.

SS-Major Lothar Fendler. Doctor in dentistry.

SS-Major Waldemar Von Radetzky. Linguist. Worked with import firm.

SS-Captain Felix Ruehl. Commercial Clerk. Lived in England for one year.

SS-First Lieutenant Heinz Hermann Schubert. High School education; apprentice to lawyer and “registrator.” In civil administrative service.

SS-Master Sergeant Mathias Graf. Independent business man and civil servant.

Telford Taylor spoke at the beginning of the trial:

“These defendants are not German peasants or artisans drafted into the Wehrmacht. They are not uneducated juveniles. They are lawyers, teachers, artists, and a former clergyman. They are, in short, men of education, who were in full possession of their faculties and who fully understood the grave and sinister significance of the program they embarked upon. They were part of the hard core of the SS. They did not give mere lip service to Himmler’s atrocious racial doctrines; they were chosen for this terrible assignment because they were thought to be men of sufficient ruthlessness to carry them out. They are hand-picked fanatics; every one of them was an officer of the SS … They are not unhappy victims, unwillingly pushed into crime by the tyranny of the Third Reich; these men, above all others, themselves, spread the Nazi doctrine with fire and sword.”

Well educated, cultured for the most part, schooled in the law and justice, cultured and articulate. It seemed that men who were being charged with killing between a million and a million and a half people would look and act  like barbarians, but these men didn’t look anything like murderers, yet all of these men in the dock shared one expression, the firm resolution that drove them across the steppes and swamps of Russia to fulfill Hitler’s diabolical mission of exterminating the Jewish-Bolshevik menace and conquer the Lebensraum that would secure the Thousand Year Reich. 

But all were committed to the cause, and to it they gave what should have been the best years of their lives. But working under the direction of Eichmann they compiled statistics like like the sports reporters of the 1990s reporting the exploits of baseball home run hitters on steroids, each report exacting in detail, and numbing to read.  Einsatzgruppe B sent a report to the RHSA on October 15th 1941 cited the following:

After announcing that 71,105 Jews had been executed in Lithuania, the Einsatz commander, Walter Stahlecker appended an inventory of all persons killed by his organization, just as a regional office of a national or transnational corporation might cite its monthly or quarterly profits:

“Total: Jews | Communists | Total

Lithuania           80,311 | 860 | 81,171
Latvia                 30,025 | 1,845 | 31,868
Estonia.              474 |     684    |1,158
White Ruthenia 7,620 |            |7,620
Total:               118,430 | 3,387 | 121,817

to be added to these figures: In Lithuania and Latvia Jews annihilated by pogroms: 5,500 Jews, Communists and partisans executed in old-Russian area: 2,000 Lunatics executed: 748 (correct total 130,065): 122,455 Communists and Jews liquidated by State Pol. and Security Service Tilsit during search actions: 5,502 Total: 135,567”

Justice Michael Musmanno who tried the case wrote:

“Like election returns, the figures on executions came pouring into Eichmann’s office in Berlin, and with the characteristic Teutonic precision and passion for orderliness the reports were duly mimeographed and tabulated, copies were distributed and originals filed.”

But why? The report filed by the Commander of Einsatzgruppe C wrote after reporting some 51,000 executions in the Ukraine, announced the reason why: 

 “These were the motives for the executions carried out by the Kommandos: Political officials, looters and saboteurs, active Communists and political representatives, Jews who gained their release from prison camps by false statements, agents and  informers of the NKWD, persons who, by false depositions and influencing witnesses, were instrumental in the deportation of ethnic Germans, Jewish sadism and revengefulness, undesirable elements, partisans, politrucks, dangers of plague and epidemics, members of Russian bands, armed insurgents… provisioning of Russian bands, rebels and agitators, drifting juveniles …” and then came the all inclusive phrase: “Jews in general.”

In his opening Ferencz said:

“May it please your Honors. Vengeance is not our goal, nor do we seek merely a just retribution. We ask this Court to affirm by international penal action man’s right to live in peace and dignity regardless of his race or creed. The case we present is a plea of humanity to law… 

“Each of the defendants in the dock held a position of responsibility or command in an extermination unit. Each assumed the right to decide the fate of men, and death was the intended result of his power and contempt. Their own reports will show that the slaughter committed by these defendants was dictated, not by military necessity, but by that supreme perversion of thought, the Nazi theory of the master race. We shall show that these deeds of men in uniform were the methodical execution of long-range plans to destroy ethnic, national, political, and religious groups which stood condemned in the Nazi mind.”

Where Ferencz ended his associate, Peter Walton, from Georgia took up the opening statement:

“These small forces totaling not more than three thousand men killed at least one million human beings in approximately two years’ time. These figures enable us to make estimates which help considerably in understanding this case. They show that the four Einsatzgruppen averaged some 1,350 murders per day during a two-year period; 1,350 human beings slaughtered on the average day, seven days a week for more than one hundred weeks … All these thousands of men, women, and children killed had first to be selected, brought together, held in restraint, and transported to a place of death. They had to be counted, stripped of possessions, shot, and buried. And burial did not end the job, for all of the pitiful possessions taken from the dead had to be salvaged, crated, and shipped to the Reich. Finally, books were kept to cover these transactions. Details of all these things had to be recorded and reported.”

I will leave it at that for tonight.

Peace,

Padre Steve+

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Just Following Orders: The Rationalization of Genocide

einsatzgruppen-brutal-germans-nazi-death-squads1

One of the most troubling aspects of genocide is the degree to which people will go to rationalize and justify it, especially if it is supposedly commanded by their “God.” This includes people who exalt their human leader’s pronouncements to that of a god. 

 Thus, today’s article is difficult to write. I realuze that some people will be offended because to those that cannot see the nuance that any criticism of their beliefs is akin to an attack on God. That is not my intent at all, there are too many people of faith in all religions who work against the extremists who proport to speak evil in the name of their God. Likewise I am not  attempting by any stretch of the imagination to broad brush or demonize people of faith.

That being said, there are extremists, and there are many ordinary people who obey without questioning, and if ordered by a high enough authority will commit unspeakable acts. 

My sole intent is to point out some of the questions and issues that people of faith need to ask when they faced with the killing of inocents or defenseless people in the name of God, or of a political leader.

One only has to look at history and the words or actions of people who live among us to realize that the seeds of genocide are always being sown by those who find others less than human. The men and women who sow the seeds of future genocide can do so in the name of their God, their religion, their religious or secular political ideological, or their views on the superiority of their race. The Nazis provide us a road map of the twisted logic used by the perpetrators of such actions, but they are not alone in history, and people like them exist today, some peddling their hatred in the name of God and religion, but not always.

When one reads the speeches, the after action reports, and the post-war testimony of those who orchestrated and conducted the worst terror of the Nazi regime against the Jews and others that they considered to be less than human, or in the case of the handicapped and the mentally ill, “life unworthy of life” they are stunning, and troubling.

During his Posen speech of October 1943 SS Reichsfuhrer Heinrich Himmler was quite clear about the aims of the Nazis, and their goals regarding the Jews and other Untermenschen (Sub humans) including infants and children. Himmler said, “We came to the question: what to do with the women and children? I decided to find a clear solution here as well. I did not consider myself justified to exterminate the men – that is, to kill them or have them killed – and allow the avengers of our sons and grandsons in the form of their children to grow up. The difficult decision had to be taken to make this people disappear from the earth…”

One would think that killing babies, any babies, but in the particular case Jewish babies to prevent them from growing up to avenge the deaths of their parents would be repulsive, especially to Jews. For most Jews it is, but like every religion Judaism has its share of extremists. One of them is the controversial Rabbi Yitzhak Shapira, the dean of the Od Yosef Hai Yeshiva near Nablus in Israel. In a chapter in his book Torat ha-Melekh [The King’s Teaching] entitled “Deliberate harm to innocents,” which provides numerous justifications to kill gentiles, Shapira wrote:

“In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created… Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

The Rabbi’s followers have engaged in frequent violence against Palestinians and Jews who do not hold his radical views. In 2006 he was detained for questioning after writing an article in which he said that all Palestinian males from age 13 and up should be killed or expelled from the West Bank. The rabbi condemns any moderation by the Israeli Defense Forces, and he criticizes Israel’s legal system and judiciary when its rulings conflict with his uncompromising views. To be sure his book was condemned by other Rabbis, especially of the Reformed School, but some Orthodox Rabbis supported it.

Those views are not unlike the stated views of the leaders of the so-called Islamic State when it comes to the killing of non-believers. In that organization’s 2013 Declaration of War those leaders stated:

“If you can kill a disbelieving American or European – especially the spiteful and filthy French – or an Australian, or a Canadian, or any other disbeliever from the disbelievers waging war, including the citizens of the countries that entered into a coalition against the Islamic State, then rely upon Allah, and kill him in any manner or way however it may be. Do not ask for anyone’s advice and do not seek anyone’s verdict. Kill the disbeliever whether he is civilian or military, for they have the same ruling. Both of them are disbelievers. Both of them are considered to be waging war [the civilian by belonging to a state waging war against the Muslims]. Both of their blood and wealth is legal for you to destroy, for blood does not become illegal or legal to spill by the clothes being worn.”

Many Imam’s and Mufti’s around the world and in the Middle East have issued Fatwah’s against the Islamic State and condemned its teachings. But many of these clerics, who often represent their tribal or government leaders, are considered to be disbelievers and “defenders of Israel” by the Islamic State. As such, many Moslem clerics, and large numbers the vast oppressed masses of impoverished, and often disenfranchised Arab Moslems are attracted to that ideology, especially that directed against the Jews, who are seen as the ultimate enemy.

There are Christians too that find theological justification for killing children, and their reasons are chillingly like those of Himmler: An article on the blog Rational Christianity writes;

“Why were the children killed, if they weren’t guilty? Apparently, they were considered as morally neutral, since they weren’t yet old enough to be held accountable or to have done much right or wrong. While not as corrupt as their parents, they were part of the society that was judged, and shared its earthly (though not its eternal) fate.”

Another author, a man named Wayne Jackson of Apologetics Press writes of the children of the Canaanites, “Would it not have been infinitely worse, in view of eternity, had these children grown to maturity and adopted the same pagan practices as their parents?”

William Lane Craig, a frequent apologist wrote in the Reasonable faith website a comment that sounds like it could have come from the lips of Himmler in dealing with the effect of the mass murders of Jews and others on the troops of the Einsatzgruppen. Craig wrote,

“So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli soldiers is disturbing.”

However, Craig has no qualms about what the Israelites did, simply because the genocide was commanded by God.

If one substitutes “Hitler” for “God” one sees a similar rationalization used members of the Einsatzgruppen. Colonel Walter Blume, a Police Colonel at Vitebsk who tried to “care” for his troops during a mass execution of Jews. He wrote, “If I am now asked about my inner attitude which I then held, I can only say that it was absolutely split. On the one hand there was the strict order of my superior… and as a soldier I had to obey. On the other hand I considered the execution of this order cruel and humanly impossible. My very presence at this execution convinced me of this in a final manner. I still know that I wanted to make the situation easier for my men who were certainly moved by the same feelings. When ten men were shot there was always a pause until the next had been brought in. During these pauses I let my men sit down and rest and I joined them. I still know what I said exactly the following words to them at this time: “As much as it is no job for German men and soldiers to shoot defenseless people but the Fuhrer has ordered these shootings because he is convinced that these men would otherwise shoot at us as partisans or would shoot our comrades and our women and children were to be protected if we undertake these executions. This we would have to remember when we carry out this order.” Furthermore, I tried talking about neutral subjects to make the difficult spiritual situation easier and to overcome it.”

That is the troubling issue for me. Genocide is genocide and evil, no matter who commands it. We can try to wiggle around and avoid the subject by saying that whatever God we have is above normal law, or that our secular leader’s commands are above the law, but we cannot escape the fact that genocide is immoral and an immutable evil; even if we do it in the name of our God.

I think that is the problem that I have with people who follow their leaders down the path to genocide, even those who they believe are speaking for God. Likewise, I am very much concerned when people seem to care more about the emotional and spiritual effects of mass murders on the perpetrators than on the victims. 

But then, the victims are dead and have no one left to speak for them. 

Until tomorrow,

Peace

Padre Steve+

 

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