Tag Archives: Holocaust

The Path of Remembrance: A Visit to Dachau

Friends of Padre Steve’s World,

Holocaust survivor Yehuda Bauer wrote: “The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

The picture that you see above is the memorial to the Unknown Prisoner at Dachau. The words: “Den Toten zur Ehr, den Lebenden zur Mahnung” [To Honor the Dead, to Warn the Living] are engraved at its base.

Yesterday, Munich time, I took short excursion to Dachau in order to visit the Concentration Camp. I have been to Dachau a number of times beginning back in 1996. For me as a historian of the period the trip is both for learning and for meditation, for beyond its historical significance this is a holy place, a place made holy by the blood of tens of thousands of victims of one of the most evil regimes in history. The crimes committed by the staff of Totenkopfverbande SS guards from it’s inception were intended to terrorize and dehumanize the inmates who included political prisoners, religious objectors, Jews, and homosexuals. They were not there because they were convicted of any crimes, in fact many had actually been exonerated by courts, or had served what ever sentence they had been convicted of, but upon release were picked up by the SS and taken to Dachau.

Prisoners were told on arrival:

Here you are, and you’re not in a sanatorium! You’ll have got that already. Anyone who hasn’t grasped that will soon be made to. You can rely on that . . . You’re not prison inmates here, serving a sentence imposed by the courts, you’re just ‘prisoners’ pure and simple, and if you don’t know what that means, you’ll soon find out. You’re dishonourable and defenceless! You’re without rights! Your fate is a slave’s fate! Amen.

In the Camp they were subject to punishment for even the most minor or perceived infractions, beatings, whippings, and other punishments were meted out by guards who themselves were punished if they showed any mercy or human kindness to a prisoner. “While an offender sentenced to a term in prison knew when he was going to get out, release for the concentration camp inmate was determined by the whim of a quarterly review board, and could be delayed by the malice of any of the SS guards.”

Theodore Eicke, the commandant who systematized the Concentration Camp system created a world that his subordinate, and the later Commandant of Auschwitz, Rudolf Hoess described:

“It was Eicke’s intention that his SS-men, by means of continuous instruction and suitable orders concerning the dangerous criminality of the inmates, should be made basically ill-disposed towards the prisoners. They were to ‘treat them rough’, and to root out once and for all any sympathy they might feel for them. By such means, he succeeded in engendering in simple-natured men a hatred and antipathy for the prisoners which an outsider will find hard to imagine.”

Even a brutal man like Hoess found the brutality hard to watch, he recalled the “malicious evil-minded, basically bad, brutal, inferior, common creatures’ amongst the guards, who compensated for their sense of inferiority by venting their anger on the prisoners. The atmosphere of hatred was total.”

In the twelve years of its existence the staff of Dachau, through mistreatment, execution by bullet, gallows, through being used as subjects in grotesque medical experiments, by “execution by work,” or untreated illness and disease, murdered 41,566 prisoners. The point to be remembered is that despite this incredible number of murders that Dachau was not an extermination camp.

I took the S-Bahn from Munich-East to Dachau, a trip of about 30 minutes. While there I read the chapter in Richard Evans book Third Reich in Power that described the establishment and operations of Dachau and the other early Concentration Camps, from which all of the quotes above this are from. When I got off the train I had a choice of taking a bus to the camp or walking to it via the path known as the Weg des Erinnerns or Path of Remembrance. I chose the walk which was about two miles. Along it there were markers with parts of the history of Dachau and what the prisoners experienced from getting off a train to getting to the camp. The path winds through the town along the street now named Friedenstrasse, (Peace Street) and through John F. Kennedy Platz.

As I neared the camp the signs pointed out the SS Training School and housing for the SS guards. Then it left the paved road and went onto a trail which was uncovered in 2004. This trail is named Strasse der KZ – Opfer, or the Street of the Concentration Camp Victims, or perhaps better translated, “Sacrificial Victims” which was the path that the prisoners took from the SS barracks to the camp itself. It ended at the Hauptwache, the main guardhouse which also functioned as the entrance to the camp.

I went through the wrought iron gate with the cynical words Arbeit Mach Frei, work makes you free in the center of it. On entering to the right is the camp’s administration and headquarters building which now serves as a museum. Since I spent a lot of time at the museum last year I went left which took me down the western perimeter of the camp with its barbed wire fences and guard tower with the foundations of the camps prisoner barracks to my right.

Eventually I reached the location of the execution grounds and the crematorium. I had been there in 1996 but the weather was so cold and damp that I didn’t stay long and I have never found the pictures that I took then. Today I spent more time there, for it is truly the holy place in the camp. Even though there were a good number of people there, including a tour group, it was very quiet. I heard very few words as I walked the area. The first thing I did was to walk the execution grounds around the crematorium. In front of the building the former location of the camp gallows was marked. Behind the building was a memorial with a Star of David crowned with a Menorah and a marker to the thousands of unknown victims. Walking to the right of it down a gravel path that winds through a small grove of trees along the camp wall there were other markers to where the ashes of those murdered were unceremoniously deposited between 1933 and 1945.

But perhaps the most chilling marker was at the place where SS guards executed prisoners up close and personal with a pistol shot to the nape of the neck. The wall behind where they knelt still stands a long with the blood ditch. After that I walked to the crematorium. At the south end there is the delousing station. The camp was designed with a gas chamber for which there is no credible information of it ever being used. Instead, prisoners who were no longer fit for work were either given lethal injections in the infirmary, sent to extermination camps, or the former T4 Euthanasia site in Hardheim.

Had it been used the the procedure would have been much like the other camps where the unknowing prisoners walked in their camp uniforms which were then removed so they could go into a waiting area before they entered the “shower” or as it is marked over the entrance, the Brausbad. At Dachau this cynically named room was the a gas chamber that was designed to hold up to 150 prisoners. Once they were in the chamber the specially constructed doors which would make the chamber airtight were shut. Then SS men on the roof would release canisters of Zyklon-B gas into it. Within minutes the prisoners were dead, their bodies showing their final agony as many tried to escape the chamber. This was common at other camps as well as in the extermination camps.

Once the executioners had determined that the prisoners were dead and the gas was evacuated from the chamber, other prisoners would enter to remove the bodies to another waiting room, in which the bodies were staged before they were taken to the four chamber crematorium for cremation. Their ashes were then deposited in the areas nearby. At the end of the building another waiting room contained bodies of other prisoners who had been executed by pistol, or died of beatings, whippings, or disease.

The walk through those areas of the camp as well as the walk up the Path of Remembrance brought me close to tears at many points as I imagined what it must have been like. I was in a somber mood when I left that area and walked past the Russian Orthodox, Protestant, Catholic, and Jewish religious shines along the north edge of the camp. I think that the Jewish one was the most poignant to me. Across it were the words of Psalm 9:21 in German, and as one walks down into it a hole at the top off the monument’s roof allows light to stream into the darkness.

Finishing that I walked down the eastern wall and fence, once again noticing the guard towers, but about halfway down I turned right and walked over to the center street between the rows of prisoner barracks, the street known as Appelallee where the prisoners were assembled multiple times per day for head count and inspection purposes. As I walked down that street which is now lined with trees and markers denoting which prisoner block was at each spot I could almost see the images of the emaciated prisoners falling out for inspection and their brutal guards.

Finally I arrived back at the area in front of the headquarters building which due to a recent commemoration was decorated with wreaths from the German government, the State of Bavaria, Israel, Romania, and other nations. The words Never Again were prominently displayed. As I walked out of the camp I saw a dedication in English, German, French, and Russian which said:

May the example of those who were exterminated here between 1933 and 1945 because they resisted Naziism – help to unite the living for the defense of peace, and freedom and in respect for their fellow man.

I left the camp and decided to take the bus back to the train station where twenty minutes later I was back on a S-Bahn train to Munich.

You may wonder why I took the time to go into such detail about this walk. The answer is the same that I choose to walk civil war battlefields, it is to being to try to understand what the people there were seeing and experiencing. Of course there were the prisoners who were so savagely treated by their jailers. Then there were the bystanders, the citizens of Dachau and other German cities who watched as Jews, political enemies, and others were marched to the camp, which was not a secret installation. Finally, there were the perpetrators, very few of whom were punished for their actions.

But another reason is that the survivors, be they victims, perpetrators, or bystanders are rapidly passing away. Soon none will be left. When that happens it is up to us the living to ensure that this is not forgotten and that those murdered at Dachau, the other Concentration Camps, the extermination camps, and those killed by the murder squads that went from one end of Europe to the other in a systematic attempt to wipe every Jew that they could find off of the face of the earth. Yes, there were other victims, but the Nazi crusade against the Jews knew no boundaries, physical or time included. Unlike every other genocide it extended beyond national borders, or time; it was an eschatological crusade that by the will of Hitler was limited by only one factor, the complete military defeat that was inflicted on Nazi Germany by those who she attacked.

Finally, the story must be told because there are those who either claim it didn’t happen, or are tired of talking about it. In Germany those include leaders of the new-Nazi AfD (Alternative for Germany) Party. In the United States, Britain, and other nations there are members of many new-Nazi and Alt-Right groups who desire very much the same thing, but if decent people decide not to speak out, if we remain silent, there is nothing anywhere that will keep these ideological descendants of Hitler from beginning it again, if not to the Jews, to other despised racial, religious, ethnic, or ideological groups. We live in a world where demagogues take advantage of people’s legitimate anxieties and deeply ingrained prejudices to stir up ungodly anger and hatred in order to both gain new followers and to incite those followers to a campaign of violence.

Doctor Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Today among other things I will visit sites associated with Sophie Scholl. She was a young Christian college student who led the opposition group the White Rose, which during 1941-1943 attempted to tell the truth about what the Nazis were doing. They were found out, and most after trial were beheaded in Munich. There is a small marker to her and the group just about a block from the hotel on the wall of a building. Her grave is in a cemetery less than a mile from the hotel.

The one thing about Germany as opposed to other nations, including Japan in China, Korea, and much of Asia, Russia and the mass exterminations of Stalin’s time, Belgium in the Congo, Britain in many of its colonies, much of Eastern Europe, Turkey, and yes, even the United States has faced its responsibility to remember the victims of their most evil and lawless government. If only other nations would take such deliberate steps to acknowledge their crimes. It may have taken over a generation for that to become a part of Germany’s being and part of their moral voice today. In Germany the monuments stand not to the perpetrators, but to the victims. An they are not just monuments, dedicated to memory, but the German words Denkmal and gedenkstatte contain the German word for think, meaning that they are not just there for people to remember a mythological past, but rather to be a part of the now living the history of those days for the living to ponder and to serve as a warning that it can happen again.

In a world where nothing is guaranteed and where those who deny or minimize the Holocaust attempt to find legitimacy and to silence good people I have to speak up. I cannot allow myself to become a bystander and let it all happen again, not to the Jews or anyone else.

So until tomorrow,

Peace

Padre Steve+

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Filed under ethics, faith, History, holocaust, nazi germany, News and current events, Political Commentary

“Denial” on the Trip to Munich

Friends of Padre Steve’s World,

Yesterday I flew to Munich and was able to to see a film that I should have taken to watch a long time ago. The film was Denial which is based on the trial of the libel trial against Deborah Lipstadt by the infamous Holocaust denier and fake historian David Irving. The film was worth it and I have decided to while in Munich again travel to Dachau. This time by myself to walk the perimeter, and this time, the Gas chamber. I’ll do it on a day with bad weather. I will get up early and allow Judy to sleep in and rest.

Holocaust deniers, and deniers of other instances of genocide or systematic racism, including those who still deny the evils of American slavery, or the extermination of Native Americans. The truth of the matter is that when it comes to these matters that all speech and all opinions are not equal. The fact is that the Holocaust happened, the same with so many other genocides, Armenia, Rwanda, Cambodia, Bosnia, the Native Americans, and yes the evil of the American system of slavery which was ensconced in law, and supported by Northern businessmen and bankers as much as it was the Southern slaveholders and politicians who pushed for slaveries expansion across the continent and into Central America and Cuba themselves.

The deniers do one thing well, they lie. In the film and in the real trial the issue came down to the veracity of David Irving, and the court found that he lied and twisted evidence to support his pro-Hitler beliefs. The same is true with other Holocaust deniers, as well as the proponents of the Noble South, the Lost Cause, and those that defend modern White Racism.

So while I am in Germany I will revisit Dachau, visit the graves and memorials to the anti-Nazi martyrs of the White Rose, and the T4 Euthanasia center in Hadamar. I have to do it so as the survivors pass away that someone like me, a gentile, priest, and historian can confront those that lie and deny in order to defend their ahistorical and evil ideology. Sadly, their ranks are growing, emboldened by what they believe is the support of the American President. Whether he actually supports them I don’t know, but they believe that he does and many of his words seem to support what they believe.

So as you read this I will have been in Munich a few hours. It will be a rainy day today, or at least the morning will. After we arrive Judy and I will settle into our hotel and weather permitting head down to the Fest in the afternoon or evening.

So until tomorrow,

Peace

Padre Steve+

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Padre Steve’s Reading Rainbow: Some of the Most Important Books in my Life

Friends of Padre Steve’s World,

I think that it important to read, and read, and did I say read?

Barbara Tuchman wrote:

“Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill. Without books, the development of civilization would have been impossible. They are engines of change (as the poet said), windows on the world and lighthouses erected in the sea of time. They are companions, teachers, magicians, bankers of the treasures of the mind. Books are humanity in print.”

Since I write about a lot of topics and because I am a historian as well as a stand up theologian, I read a lot and I frequently quote from other people in anything that I write. Sometimes I find that those who have gone before me have said things I want to say much better than I could on my own. Thus I am not afraid or ashamed to give attribution to them, after all, it is only fair.

But today I want to share some of the books that I think are important for anyone seeking to understand our world. In a sense, this is my Reading Rainbow moment.

Most of my picks deal with history, military, diplomacy, civil rights, politics, as well as baseball. Despite the fact that I am a priest I don’t have many books on theology, religion, or faith on my list, but then the fact is that I don’t see a lot, including many of the so called classics that hold up over time. So today just some of my reading rainbow.

Here they are in no particular order:

The Guns of August by Barbara Tuchman

Street Without Joy by Bernard Fall

A Savage War of Peace by Alistair Horne

A Bridge Too Far by Cornelius Ryan

Battle Cry of Freedom by James McPherson

The Hot Zone by Richard Preston

The Nanking Massacre by Iris Chang

Seven Pillars of Wisdom by T.E. Lawrence

Hero: A Life of Lawrence of Arabia by Michael Korda

Our Declaration: A Reading of the Declaration of Independence in Defense of Equality by Danielle Allen

A Soldier Once… and Always by Hal Moore

To Kill an Mockingbird by Harper Lee

Meditations by Marcus Aurelius

The Centurions by Jean Larteguy

The True Believer by Eric Hoffer

The Past that Would Not Die by Walter Lord

The Autobiography of Frederick Douglass by Frederick Douglass

The Origins of Totalitarianism by Hannah Arendt

On Tyranny by Timothy Snyder

The Rise and Fall of the Third Reich by William Shirer

The Summer of ’49 by David Halberstam

Men at Work: The Craft of Baseball by George Will

Team of Rivals by Doris Kearns Goodwin

Why Don’t We Learn from History? By B.H. Liddell-Hart

They Thought they Were Free by Milton Mayer

Once an Eagle by Anton Meyer

Conduct Unbecoming: Gays and Lesbians in the U.S. Military by Randy Shilts

The Cost of Discipleship by Dietrich Boenhoffer

Black Earth: the Holocaust as History and Warning by Timothy Snyder

This Republic of Suffering by Drew Gilpin Faust

All Quiet on the Western Front by Erich Maria Remarque

Forever Free: the Story of Emancipation and Reconstruction by Eric Foner

The Caine Mutiny by Herman Wouk

The Wounded Healer by Henri Nouwen

Nuremberg: Infamy on Trial by Joseph Perisco

In the Name of War: King Philip’s War and the Origins of American Identity by Jill Lepore

On Being a Christian by Hans Kung

The Crucified God by Juergen Moltmann

The Mystery of the Cross by Alister McGrath

Drift: The Unmooring of American Military Power by Rachel Maddow

War is a Racket by Smedley Butler

The Iowa Baseball Confederacy by W.P. Kinsella

The Forgotten Soldier by Guy Sajer

The Boys of Summer by Roger Kahn

American Scoundrel: The Life of the Notorious American Civil,War General, Daniel Sickles by Thomas Keneally

Lincoln at Gettysburg by Gary Wills

Ordinary Men by Christopher Browning

Perpetrators Victims Bystanders: The Jewish Catastrophe 1933-1945 by Raul Hilberg

And the Band Played On by Randy Shilts

Lincoln’s Lieutenants: The High Command of the Army of the Potomac by Stephen Sears

The Nazi Doctors by Robert Jay Lifton

Sorry, no descriptions or intros included, but trust me. They are all worth the read. Anyway, those are just some of my favorites on from my Reading Rainbow. Yes, there are plenty more, but that’s all for now.

Have a great day and as always,

Peace,

Padre Steve+

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Filed under History, Loose thoughts and musings, philosophy

The Rationalization of Genocide

Friends of Padre Steve’s World,

Seventy-eight years ago the members of Heinrich Himmler’s Einsatzgruppen were following the German Army into Poland. These forces were intended to do one thing, to eliminate any Poles capable of resisting the Reich and to round up and kill Jews. The sad thing is that while the Genocide committed by the Nazis is in a league of its own, the propensity for others to write about, urge, and promote genocidal practices is not unique.

One of the most troubling aspects of genocide is the degree to which people will go to rationalize and justify it, especially if it is supposedly commanded by their “God.” This includes people who exalt their human leader’s pronouncements to that of a god.

Thus, today’s article is difficult to write. I realuze that some people will be offended because to those that cannot see the nuance that any criticism of their beliefs is akin to an attack on God. That is not my intent at all, there are too many people of faith in all religions who work against the extremists who proport to speak evil in the name of their God. Likewise I am not  attempting by any stretch of the imagination to broad brush or demonize people of faith. That being said, there are people of every faith and ideology who are capable of planning and committing genocide.

Yes there are extremists, but there are also many ordinary people who obey without questioning, and if ordered by a high enough authority will commit unspeakable acts. As Primo Levi noted, “Monsters exist, but they are too few in numbers to be truly dangerous. More dangerous are…the functionaries ready to believe and act without asking questions.”

But my purpose today, in fact the sole intent of this article is to point out some of the questions and issues that people of faith need to ask when they faced with the killing of inocents or defenseless people in the name of God, or of a political leader.

One only has to look at history and the words or actions of people who live among us to realize that the seeds of genocide are always being sown by those who find others less than human. The men and women who sow the seeds of future genocide can do so in the name of their God, their religion, their religious or secular political ideological, or their views on the superiority of their race. The Nazis provide us a road map of the twisted logic used by the perpetrators of such actions, but they are not alone in history, and people like them exist today, some peddling their hatred in the name of God and religion, but not always.

When one reads the speeches, the after action reports, and the post-war testimony of those who orchestrated and conducted the worst terror of the Nazi regime against the Jews and others that they considered to be less than human, or in the case of the handicapped and the mentally ill, “life unworthy of life” they are stunning, and troubling.

During his Posen speech of October 1943 SS Reichsfuhrer Heinrich Himmler was quite clear about the aims of the Nazis, and their goals regarding the Jews and other Untermenschen (Sub humans) including infants and children. Himmler said:

“We came to the question: what to do with the women and children? I decided to find a clear solution here as well. I did not consider myself justified to exterminate the men – that is, to kill them or have them killed – and allow the avengers of our sons and grandsons in the form of their children to grow up. The difficult decision had to be taken to make this people disappear from the earth…”

One would think that killing babies, any babies, but in the particular case Jewish babies to prevent them from growing up to avenge the deaths of their parents would be repulsive, especially to Jews. For most Jews it is, but like every religion Judaism has its share of extremists. One of them is the controversial Rabbi Yitzhak Shapira, the dean of the Od Yosef Hai Yeshiva near Nablus in Israel. In a chapter in his book Torat ha-Melekh [The King’s Teaching] entitled “Deliberate harm to innocents,” which provides numerous justifications to kill gentiles, even babies, Shapira wrote:

“In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created… Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

The Rabbi’s followers have engaged in frequent violence against Palestinians and Jews who do not hold his radical views. In 2006 he was detained for questioning after writing an article in which he said that all Palestinian males from age 13 and up should be killed or expelled from the West Bank. The rabbi condemns any moderation by the Israeli Defense Forces, and he criticizes Israel’s legal system and judiciary when its rulings conflict with his uncompromising views. To be sure his book was condemned by other Rabbis, especially of the Reformed School, but some Orthodox Rabbis supported it.

Those views are not unlike the stated views of the leaders of the so-called Islamic State when it comes to the killing of non-believers. In that organization’s 2013 Declaration of War those leaders stated:

“If you can kill a disbelieving American or European – especially the spiteful and filthy French – or an Australian, or a Canadian, or any other disbeliever from the disbelievers waging war, including the citizens of the countries that entered into a coalition against the Islamic State, then rely upon Allah, and kill him in any manner or way however it may be. Do not ask for anyone’s advice and do not seek anyone’s verdict. Kill the disbeliever whether he is civilian or military, for they have the same ruling. Both of them are disbelievers. Both of them are considered to be waging war [the civilian by belonging to a state waging war against the Muslims]. Both of their blood and wealth is legal for you to destroy, for blood does not become illegal or legal to spill by the clothes being worn.”

Many Imam’s and Mufti’s around the world and in the Middle East have issued Fatwah’s against the Islamic State and condemned its teachings. But many of these clerics, who often represent their tribal or government leaders, are considered to be disbelievers and “defenders of Israel” by the Islamic State. As such, many Moslem clerics, and large numbers the vast oppressed masses of impoverished, and often disenfranchised Arab Moslems are attracted to that ideology, especially that directed against the Jews, who are seen as the ultimate enemy.

There are Christians too that find theological justification for killing children, and their reasons are chillingly like those of Himmler: The author of an article on the blog Rational Christianity wrote:

“Why were the children killed, if they weren’t guilty? Apparently, they were considered as morally neutral, since they weren’t yet old enough to be held accountable or to have done much right or wrong. While not as corrupt as their parents, they were part of the society that was judged, and shared its earthly (though not its eternal) fate.”

Another author, a man named Wayne Jackson of Apologetics Press writes of the children of the Canaanites, “Would it not have been infinitely worse, in view of eternity, had these children grown to maturity and adopted the same pagan practices as their parents?”

William Lane Craig, a frequent apologist wrote in the Reasonable faith website a comment that sounds like it could have come from the lips of Himmler in dealing with the effect of the mass murders of Jews and others on the troops of the Einsatzgruppen. Craig wrote:

“So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli soldiers is disturbing.”

However, Craig has no qualms about what the Israelites did, simply because the genocide was commanded by God.

If one substitutes “Hitler” for “God” one sees a similar rationalization used members of the Einsatzgruppen. Colonel Walter Blume, a Police Colonel at Vitebsk who tried to “care” for his troops during a mass execution of Jews. He wrote:

“If I am now asked about my inner attitude which I then held, I can only say that it was absolutely split. On the one hand there was the strict order of my superior… and as a soldier I had to obey. On the other hand I considered the execution of this order cruel and humanly impossible. My very presence at this execution convinced me of this in a final manner. I still know that I wanted to make the situation easier for my men who were certainly moved by the same feelings. When ten men were shot there was always a pause until the next had been brought in. During these pauses I let my men sit down and rest and I joined them. I still know what I said exactly the following words to them at this time: “As much as it is no job for German men and soldiers to shoot defenseless people but the Fuhrer has ordered these shootings because he is convinced that these men would otherwise shoot at us as partisans or would shoot our comrades and our women and children were to be protected if we undertake these executions. This we would have to remember when we carry out this order.” Furthermore, I tried talking about neutral subjects to make the difficult spiritual situation easier and to overcome it.”

That is the troubling issue for me. Genocide is genocide and evil, no matter who commands it. We can try to wiggle around and avoid the subject by saying that whatever God we have is above normal law, or that our secular leader’s commands are above the law, but we cannot escape the fact that genocide is immoral and an immutable evil; even if we do it in the name of our God.

I think that is the problem that I have with people who follow their leaders down the path to genocide, even those who they believe are speaking for God. Likewise, I am very much concerned when people seem to care more about the emotional and spiritual effects of mass murders on the perpetrators than on the victims.

But then, the victims are dead and have no one left to speak for them.

Until tomorrow,

Peace,

Padre Steve+

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Filed under History, holocaust, nazi germany, News and current events, Political Commentary

The Eternal Precedent of the Holocaust

Friends of Padre Steve’s World,

While I was writing the article that I published here yesterday that I was not done with the subject, and that in the words of Hedy (that’s Headly) Lamar “My mind is a raging torrent, flooded with rivulets of thought cascading into a waterfall of creative alternatives.” That being said I have been so busy that I am finishing this late today after driving of the the Washington D.C. area for an extended weekend. Tomorrow morning I am going to drive up to the Antietam battlefield which is just up the road in Maryland to spend the day walking that battlefield. I’ll probably write something later in the afternoon or evening rather than to push out another article for tomorrow morning tonight.

Yesterday I wrote an published an article about how easy it is to acquiesce and silently become an accomplice and bystander to evil. But there was so much more to write if I had the time to do so in the format of this site. Of course I am sure that I will use what I wrote yesterday in other projects and maybe even in a book format. I had a reader ask me yesterday if I didn’t think the continuing to brink up past evils such as the Holocaust and American Slavery was worse than letting them lie and to disappear into history far from memory.

It’s actually not a bad question but I responded to him by reminding him that Holocaust Denial industry has been going on for decades, and as philosopher Primo Levy, an Auschwitz survivor noted “Those who deny Auschwitz would be ready to remake it.” Since there are now very few victims, perpetrators, or bystanders left to remind us of that genocide in the flesh, the Holocaust deniers and the fabricators of fake history are becoming more numerous and some, seek to present themselves as legitimate historians with their own journals. This as I said is not surprising to me, especially in the United States which was physically unscarred by the war and where White Supremacy has long been part of our history and culture, and not just in the old states of the Confederacy. 

I would dare say that the vast majority of Americans have never looked at one of the victims of the Holocaust in the eye or seen their Auschwitz camp number tattooed on their left forearm. I have and I cannot forget. But the truth is, that the further into the past an atrocity like the Holocaust disappears, through ignorance or intentionality, there is a very real possibility, or shall I say probability is that those crimes against humanity will be forgotten and repeated by a new generation. That is the lesson of history and the human condition, that is why it is even more important not to forget or allow others to forget the magnitude of these crimes against humanity. Timothy Snyder correctly observed that “The world is now changing, reviving fears that were familiar in Hitler’s time, and to which Hitler responded. The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.” A growing number of Americans are comfortable in stating publicly their agreement with White Supremacist and neo-Nazi ideology, some 9% or 30 million in a recent poll. 

The Nazis, the American Slave Power elite, the Stalin and his NKVD mass murderers, their willing executioners, those who profited from their crimes, and those who stood by and said nothing, were not that much different than most of us given similar circumstances. In regard to the Holocaust it was not an anomaly of human history or something that could not be replicated in other places. Yehuda Bauer wrote:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

We have to remain on guard in order to ensure that such events, unimaginable to most people, never happen again. History may not repeat itself, but human nature doesn’t change and we are fools if we think that we are any more ethical or moral than Europeans of the 1930s or 1940s.

Until tomorrow,

Peace

Padre Steve+

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Filed under ethics, History, holocaust, Loose thoughts and musings, nazi germany

“But the Jews Weren’t the Only Ones” How Ordinary and Terrifyingly Normal People Minimize and Accept Nazi Ideology

Friends of Padre Steve’s World,

I have to admit that the amount of ignorance in the defense of evil that I see daily is simply mind blowing. It makes me shake my head. But then I cannot be surprised anymore. Over the weekend I saw a poll in which nine percent of Americans said that holding White Supremacist or Neo-Nazi views and ideology was okay.

Now nine percent doesn’t sound like a big number or anything to worry about until you extrapolate that percentage into the numbers of people who hold that view. Based on the population of the United States that nine percent equals about thirty million individuals. Now I’m sure that many of these patriotic Americans are not card carrying Klansmen or Nazis, but the fact that they would turn a blind eye to the evil of both in the name of some incomprehensible moral equivalence as did President Trump after Charlottesville is quite disturbing. Perhaps it is his example that enables them to be so open about their acceptance of evil.

Yesterday on my Facebook page a friend of a friend commented on an article which discussed new research that indicates that the Nazis in their occupation of the Ukraine killed perhaps a half million more Jews than previously believed. That woman made the comment that there were others, and yes that is true. Had the Nazis won the war tens of millions more of the Jews as well as the Slavs who they referred to as Untermenschen or subhumans would have been killed, either directly or through a policy of intentional starvation. But make no bones about it, from the months that Hitler spent in Landsberg prison for his role in the Beer Hall Putsch of 1923 writing Mein Kampf until the end of the war as the Red Army closed in on his bunker in Berlin, the Jews above all were the object of his personal hatred.

Close to six million Jews and millions of others were killed by the Nazis. Millions of Africans were enslaved in the United States and even after emancipation were by law treated as less than full citizens. Under Jim Crow they were discriminated against at every level of government including states that were neither a part of the Confederacy or not even States when the Civil War was fought, they were impressed as forced labor under the Black Codes and thousands were murdered, often in public by people who brought their children to watch Black men die.

But these people were not just numbers. It’s all to easy to blur them into a mass of dehumanized humanity by talking about the millions, when every single one was a human being, yes, I believe created in the image of God. We have to see their faces and we have to recognize their essential humanity as men and women, children, fathers, mothers, brothers, sisters, husbands and wives, whose lives were in the case of the Jews obliterated as if they never existed, and others like African slaves who were simply property.

I explained that in quite a few fewer words and told her that she shouldn’t challenge me on the subject, which of course she did. So I went into more detail and shot her argument down in flames, to the cheers of other commentators on the post. When you have spent much of your academic life studying a subject it really gets old hearing people make excuse for evil by trying to minimize that evil, especially against the targeted people.

It’s like Confederate apologists saying that the institution of slavery which enslaved millions of Africans was actually worse for White people. Yes it is true that many poor whites benefited little from slavery, but they were not bought and sold as chattel, sold away from their wives and children, whipped, and marched across country in chains to new owners, or yes even killed simply because they were not considered human beings but property.

Sadly, as Dr. Timothy Snyder wrote “The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

So there are about 30 million Americans who believe that holding Nazi and White Supremacist beliefs is okay. A few years ago I would believed that the number was lower, but after seven months of living in Trump’s America I believe that it might be even higher than the poll indicated. I only say this based on the postings I see on various social media platforms, news comment pages, the proliferation of websites that cater to these beliefs, and the lack of real condemnation of such individuals by the majority of the GOP Senate and House majorities, and the outright defense of them by other GOP representatives at the Federal and State level. These people have not learned the lessons of the Holocaust, nor American slavery.

Again I don’t believe that the majority of these people are real card carrying Nazis or Klansmen. Most would probably be considered great citizens: they work, they raise families, they go to church, and many would claim that they have “a Black or Jewish friend” so obviously they cannot be racists. But that being said they turn a blind eye to the evil of race hatred and White supremacy, and sometimes join in on social media meme wars where they mock the victims. But no matter what, not condemning the purveyors of White Supremacist or Neo-Nazi ideology, or by using the arguments of moral equivalence to minimize those crimes against humanity makes these people as complicit in the past, present, and future crimes of Naziism as if they were.

They may be ordinary people, as seemingly normal as anyone else, but as Hannah Arendt noted about Adolf Eichmann and other Nazis who advanced the destruction of the Jews was that they were so normal. She wrote:

“The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.”

That my friends is as true as the day she wrote it after Eichmann’s trial, as it is today, and why we must constantly educate people in every forum possible that it is all too easy to become either a perpetrator or evil or a bystander. As Snyder wrote: “It is less appealing, but morally more urgent, to understand the actions of the perpetrators. The moral danger, after all, is never that one might become a victim but that one might be a perpetrator or a bystander. It is tempting to say that a Nazi murderer is beyond the pale of understanding. …Yet to deny a human being his human character is to render ethics impossible. To yield to this temptation, to find other people inhuman, is to take a step toward, not away from, the Nazi position. To find other people incomprehensible is to abandon the search for understanding, and thus to abandon history.”

Since they were human beings the Nazis were not unique to history. In every era of history human beings have committed atrocities, many in the name of some kind of ethnic, religious, or nationalist ideology of supremacy that held other people to be less than human. That may sound harsh, but it is all too true based on history.

Yehuda Bauer wrote: “The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

In the movie Judgment at Nuremberg the judge played by Spencer Tracy noted something important about the defendants in the trial. His words need to be heard today as well:

Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.

It is high time that we learn that again and that we make up our minds to oppose the ideologies that made the Holocaust and Slavery possible. As Hannah Arendt observed: “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

So until tomorrow,

Peace

Padre Steve+

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Filed under civil rights, History, holocaust, nazi germany, News and current events, Political Commentary

The Vision of the Alt-Right Nazis: Allied Footage of the Nazi Concentration Camps


Friends of Padre Steve’s World,

I am going to keep this short today. Bottom line up front I have grown weary of the moral equivalency that I see in the comments of many conservatives, especially conservative Christians, including friends who cannot seem to find the courage to publicly denounce the White Supremacists of the Alt-Right, or as they should be labeled Nazis, because that is what they are. 

I returned from my vacation yesterday and of course I heard the President’s two day’s late and devoid of passion statement about the Nazi caused violence in Charlottesville. They were nice words, and had he said them two days ago, or tweeted them as quickly as he denounces his critics I might have believed his words. Truth be told, I’ll believe him when his actions match his words, but I digress… 

Last night I watched the movie Nuremberg just to remind myself of the evils of Naziism. During the scene where the prosecution shows the film made by the allies on the liberation of various Nazi Concentration Camps I wept. I have seen them before, but after the public display made by the American Nazis of the Alt-Right this weekend I was horrified to see so many people use the argument of moral equivalency to dismiss criticism of the Nazis. The argument that, “yes this was bad, but…”  was so prevalent that among so many Christians that I wanted to throw up. 

But today I want to remind people about when they refuse to take a public stand regarding the evil of White Supremacy, whether it be in its American form of the KKK, or the most notorious, that of the Nazis. Honestly, I have a hard time believing that anyone who calls themeselves a patriotic American, or a Christian is either if they let the lies, hatred, and violence of these Nazis, who now call themselves the Alt-Right go unopposed. 

What is the desired end state that the Nazis of the Alt-Right? It is the deaths of those who oppose them and the establishment of a ethnocentric, or racist state. That has always been their goal, whether they be the Jim Crow loving, slavery supporting, American racists, or those who followed, or still subscribe to  Adolf Hitler’s anti-Semitic theories of the Master Race

So here’s the deal. Watch the film that was show at Nuremberg, all of it. Then, if you have the slightest compunction to sweep the words and the actions of this latest bunch of American Nazis under the rug, then just own the name and title of Nazi. 

Here’s the film, and don’t bother with the popcorn, if you have a soul you’ll probably vomit it. 

https://youtu.be/xlhZe0uWYoo 

Until tomorrow,

Peace,

Padre Steve+

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Filed under civil rights, holocaust, nazi germany, News and current events, Political Commentary