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Easter and the Outcasts: For Many the Season is Painful

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Sieger Köder
“Barmherzigkeit” (Mercy)

“Let us not underestimate how hard it is to be compassionate. Compassion is hard because it requires the inner disposition to go with others to place where they are weak, vulnerable, lonely, and broken. But this is not our spontaneous response to suffering. What we desire most is to do away with suffering by fleeing from it or finding a quick cure for it.” Henri Nouwen

It is now Holy or Maundy Thursday, the beginning of the Easter Triduum. Mid-way through Holy Week and I am doing some thinking about Christians that have suffered a crisis in faith or loss of faith. I meet them all the time and read their stories on blogs, books and social media. Of course I run across more now because I have gone through such a crisis and have written about it and through that had my story publicized. As a result I am contacted by people who have suffered trauma, especially related to PTSD as well as those that care for such people.

For many Christians Holy Week and Easter can be particularly painful. Having known plenty of these people I can say that this phenomenon is one of the more tragic aspects of the season. People who at one time felt the presence of God in their life only sense emptiness and loneliness. For some this loneliness can transition to a feeling of hopelessness where even death appears more comforting than life in the present.

I say this because so many people suffering people often go unnoticed or are ignored in church. Their loss could be that of a spouse or child, the loss of something else significant or another type of trauma that devastates them. Others find that they are rejected by the communities of faith that they had been part of all of their lives because of divorce or because of their sexual preference. However, no matter the cause of the suffering many people discover that they are outcasts in the place where they should be cared about more than anywhere else.

Many pastors and priests are either unaware of them, uncomfortable around them or irritated by them because they don’t respond like “normal” people to the message of Easter. I have found from my own experience returning from Iraq that Easter despite the message of resurrection and hope often triggers a despair of life itself. It is not so bad this year for me but I can remember coming home from Iraq and going through an extended period of time where I felt absolutely alone and no longer sensed the presence of God. I have to say that as a Priest and Chaplain that experience was one of the most frightening of my life.

Years ago I believed that if someone was in the midst of a crisis in faith if they read the Bible more, prayed more and made sure that they were in church that things would work out. I believed then that somehow with a bit of counseling, the right concept of God and involvement in church activities that God would “heal” them.

Call me a heretic but I do not believe that now. That line of thinking is nice for people experiencing a minor bump in their life. However it is absolutely stupid advice to give people who are severely traumatized, clinically depressed, and suicidal or who no longer perceive the presence of God in their lives. This is especially true for those abused by parents or clergy. That kind of wound does damage to the victim’s very concept and understanding of God which can last a lifetime, and in some churches leads to continued re-victimization as the victims are blamed for their plight.

Thus I cannot condemn those who have lost their faith or are wavering in their faith due to trauma, abuse or any other psychological reason. The numbers of people victimized by family, teachers, clergy other authority figures is mind numbing. Likewise we don’t even bother to count the vast numbers of people in our churches who have lost children or other loved ones, experienced some kind of physical trauma related to accidents, had near death experiences or combat deal with the wounds of war. They are all over the place and many go unnoticed in the church.

Sometimes the damage makes it nearly impossible for people to comprehend a God who both cares about them and who is safe to approach. To some God is at best a detached and uncaring being who allowed them to be hurt, and those that serve him in positions of authority are willing accomplices and are no safe.

My experience of coming home from Iraq and the trauma of my return and were absolutely frightening. I was in such bad shape that I left Christmas Eve Mass in 2008 before it started and walked through the dark wondering if God even existed. My isolation from other Christians and the church community and despair that I experienced showed me that such a loss of faith is not to be trifled with by care givers. Nor is it to be papered over with the pretty wallpaper or neat sets of “principles” drawn up by “pastors” who refuse to deal with the reality of the consequences of a fallen world and their impact on real people.

Those that I have talked to and read about who have suffered a crisis or loss of faith almost always express how they feel cut off and even abandoned by God. It is also something that I experienced, thus for me it is not an academic exercise. It is not simply depression that people are dealing with, but despair of life itself. Sometimes it seems that death or just going to sleep is preferable to living. This overwhelming despair impacts almost all of life. It is if they never are able to leave the “God-forsakenness” of Good Friday and cannot climb out of the tomb. For some the pain is so much that suicide becomes an option and the belief that their family, friends and loved ones would be better off without them. I have seen this too many times to count.

It is hard to reach for the person experiencing this pain to reach out but it is also difficult for those who care enough to reach out to them. I can say that I was not easy to deal with and because of my distrust it was hard to believe that anyone cared, even when they did. However the people who chose to remain with me and walk with me through the ordeal in spite of my frequent crashes, depression, anger and even rage helped get me through the worst of this. I’m sure that some who had to deal with me in that condition got burned out as I was not easy to deal with. Some chose not walk with me as I began to go down this road in early 2008 and the sad thing is that many were ministers and fellow chaplains. In some ways I don’t blame them. However it is telling that the first person that asked me about my spiritual life “or how I was with the Big Guy” was my first therapist.

The topic of a loss of faith or the reality of feeling God forsaken is had to deal with but is something that we need to face especially during Holy Week. The Cross necessitates this, Jesus was considered “God-Forsaken” and that is what is so perplexing about Good Friday. He is the battered and abandoned victim on that day, a day when all hope appears to be gone. German theologian Jurgen Moltmann wrote something quite profound:

“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.” 

Scripture plainly teaches that we are to “bear one another’s burdens, and in this way you will fulfill the law of Christ.” But this can be hard to do, we don’t like dealing with suffering. But as Dietrich Bonhoeffer said “We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.” It is our willingness to be with people in their suffering that is one of the true marks of the Christian. Being with someone in triumph is far easier than with walking with and holding on to those who suffer the absence of God. It is presence and love not sermons that people who have lost their faith need as Bonhoeffer so eloquently said “Where God tears great gaps we should not try to fill them with human words.”

I do pray that as we walk with Jesus this Holy Week that we will not forget those who despair of live and feel as if they are “God-forsaken.”

Peace

Padre Steve+

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Musings on Easter Night: Holy Week Happenings, Busted Brackets a Radical Pope and Opening Night

resurrection

The liturgy proclaims “Alleluia! The Lord is Risen. He is risen indeed! Alleluia!” It is the triumph song of life conquering death in the Suffering, death and resurrection of Jesus the Christ.

This week I have done about all that I could to avoid political, legal and even religious controversies. Lord knows there are enough of those that i get involved in but I really wanted to focus more on Jesus, my wife Judy and our friends. So I have stayed away from becoming too deeply involved in the heated debates and topics of the past week limiting myself to skimming the news, reading as little commentary as possible and making almost no editorial comments of my own. That was hard but I digress…

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Instead I have spent most of my time reading to the Gospel accounts of the Passion narrative and historical accounts and descriptions of the time, culture and political conditions that Jesus was crucified in Jerusalem. I began Holy Week hoping to complete the first two parts of a historical fiction trilogy built around the Roman Centurion that tradition calls Longinus. According to tradition was the man who placed his spear in the side of Jesus and who exclaimed “surely this man was the son of God” as Jesus died on the cross. You can find the links to the first two parts of the Trilogy below.

Part One: A Centurion in Jerusalem 

A Centurion’s Sunday in Jerusalem: The Story of Longinus

The Story of Longinus the Centurion: A Meeting of Friends

The Story of Longinus the Centurion: A Visit to Death Row

Duplicity in Jerusalem: An Official Visit and 30 Pieces of Silver

Part Two: An Unenviable Mission

The Long Good Friday of Longinus the Centurion

The Morning After a Most Unsettling Crucifixion: The Story of Longinus the Centurion

New Troubles: A Missing Body an Empty Tomb and Sleeping Soldiers The Story of Longinus the Centurion

In fact I did not spend time in church this week. Usually i will spend large parts of Holy Week engaged in attending or performing different services, Masses or times of prayer. However, I have been on the road a lot the past couple of years. Judy and I have spent too much time apart. Apart from personal meditations and prayers on Holy Thursday and Good Friday the only thing that we did was to have me celebrate an Easter Sunday Eucharist together at home. We could have spent a lot of the limited time that I was home in church, and as much as I love the people at the small Episcopal parish that I attend when home I needed the time with Judy more. Being stationed over 200 miles from home for the past two and a half years does help help one realize what is important. Next year I will be in charge of a chapel and then I will be fully engaged in Holy Week activities, this year however, we needed to be together. Some might find fault in this but if they do they can pound sand, of course in Christian love.

The week was interesting because Wednesday was my birthday and Judy made arrangements to have friends go with us to a local German restaurant. I really enjoyed being with Judy and our friends and that time was well spent. Once again, something that I have come to be thankful for and to make sure that I spend time to do now is to make time for friends and family.

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Speaking of baseball I found it fitting and quite symbolic that Opening Night 2013 fell on Easter Sunday. If you ask me this should always be the case but it would involve having all of Christianity having to change their calendars to fit and that will not happen. If Pope Francis hailed from the Dominican Republic there might be a chance, but we need to wait to get a Pope from the Dominican Republic.

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Speaking of Pope Francis it appears that he is really starting to rattle some guided cages at the Vatican and among Church Traditionalists, and if you ask me not a moment too soon. He turned a lot of heads with his common touch over the first couple of weeks of his Papacy but it was his actions on Holy Thursday that set heads spinning a la Linda Blair in The Exorcist.

For the first time a Pope washed the feet of women, one of them being a Moslem. I do pray for this Pope and I worry about him because some of the most violent people are religious types. Some of the more traditional mindset don’t take change well. Some, even among Christians resort to violence when a church or religious leader is going outside what they believe is “orthodox” even if it has little to do with their actual orthodoxy.

Well now it is the time that I need to get ready for work in the morning. While I am doing this I will continue to watch the Texas Ranger’s play their new American League Central neighbors the Houston Astros.

Until tomorrow,

Peace, Happy Easter and Happy Opening Night after all “the only church that truly feeds the soul day in, day out, is the Church of Baseball.” 

Padre Steve+

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An Easter People Living in a Good Friday World

Barbara Johnson wrote that Christians are an “Easter People Living in a Good Friday World.”

In the memorial acclamation which is part of many Eucharistic liturgies we proclaim “Christ has died, Christ is risen, Christ will come again” or possibly this variant “Dying you destroyed our death, rising you restored your life, Lord Jesus come in glory.  It has been part of the proclamation of the Gospels and various books of the New Testament and is the faith and prayer of those that call themselves Christians almost regardless of denomination from the very beginning.

Around the world many Christians understand this as they are persecuted for their faith sometimes to the point of death. The reality of Christians and others who are persecuted for their faith in many countries is quite unlike many American Christians who seem to believe that if someone disagrees with them they are being persecuted, despite enjoying tremendous political power and being the majority religion of the land.  Yet even in this country we live in a Good Friday world, maybe not like those that are dying for their faith but certainly in a place where suffering and violence abound, where innocent people are brutally murdered and where natural disasters bring destruction on the just and the unjust alike. In fact our country is experiencing a crisis of an order that it has not seen in many decades even while war, economic collapse and natural disasters and deep political division have left many people in deep despondency as well as in a very angry mood.

Our technology enables us to gather information and to receive news often faster than we can absorb it, thus when deluged by bad news it is easy to lose sight of the things that matter in life, especially relationships with those that we love as well as those that become part of our lives and of the Crucified God.

It is during Lent, Holy Week and in the Easter Triduum of Holy or Maundy Thursday, Good Friday and Easter that the reality of God participating in our world, the real world of pain, suffering, injustice and death becomes something that keeps us, or rather those who profess the Christian faith from simply becoming exponents of what Luther termed the “theology of glory.”  The Cross is that scandal or stumbling block that according to Jürgen Moltmann, the knowledge of which “brings a conflict of interest between God who has become man and man who wishes to become God.” It is the Cross which forces us to deal with the present realities even while we remain fixed upon the hope of Easter.

Unfortunately for many American Christians our focus tends to be less on the Crucified and Risen God than on our attempts to use the raw power of the political process and unsavory compromises with those that would co-opt and compromise the faithful for the advancement of their political, social and economic agendas.  This is nothing new; it has been an unfortunate and painful series of chapters in the history of the Christian Church since the time that Christianity became legal and the State religion during the reign of Constantine.  The sad truth is that in Western Christianity beginning with the Catholic Church and extending out to those that have been the theological heirs of Saint Augustine Catholic and Protestant alike have more often than not allowed their faith to be subordinated to their political, economic and social agendas and thereby becoming captive to things that are often antithetical to the Gospel.

Yet in the midst of this there is the constant call of the Gospel, that “God was reconciling the world to himself counting men’s sins not against them.”  Moltmann puts this paradox well when he says:

“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.” 

It is in this that Christians can fully be Easter People who live in a Good Friday world.  It is in living the paradox of Good Friday and Easter that we find just how God humbled himself for all people. In suffering the wrath of some incredibly religious people Jesus in the eloquent words of Paul the Apostle “though he was in the form of God, did not regard equality with God as something to be exploited, 7but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross.” (Phil 4:7-8) and in that God, “who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:18-19)

Yes this is what it means to be an Easter people living in a Good Friday World.

Peace

Padre Steve+

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Alleluia Christ is Risen!

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, `He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.” Matthew 28:1-10

It is Easter at last and Christians around the world sing the triumphant message “alleluia Christ is risen, he is risen indeed!”  Just as the first disciples walked with Jesus we too have walked with Jesus through the penitential season of Lent beginning on Ash Wednesday where we remembered that “we are but dust and to dust we shall return.” With each thing that we abstained from or added to our spiritual discipline we in a small way were reminded that we are to “deny ourselves, take up our Cross and follow.”  In Holy week we experienced the nearly schizophrenic emotions of triumph and tragedy of Palm or Passion Sunday, the solemnity that comes on Holy or Maundy Thursday as we recall the institution of the Eucharist or the Lord’s Supper and the humility of Jesus as he takes on the mantle of a lowly servant and washes the feet of his disciples.  Leaving that we enter into the suffering of Jesus on Good Friday and see how even his friends betrayed or abandoned him with only a thief on an adjacent cross and the officer in charge of the crucifixion realizing just who was on that middle cross.  We wait overnight Friday and through Saturday in the uncomfortable middle between the crucifixion and resurrection that so often mirrors events in our own life where we sometimes experience what we feel to be forsaken by family, friends, church and sometimes even God.  Yet in the pre-dawn darkness of that first Easter morning we like the disciples awake to find that something has happened, that the stone is rolled away, the tomb is empty and Jesus is raised from the dead crushing sin death and hell.  We are greeted by Jesus who tells us not to be afraid but to go and tell others what has happened.  He greets us on the road to Emmaus and breaks bread with us even as we tell him about the tragedy of his death and then our eyes are opened.  Jesus is the victor and in his death burial and resurrection we have the forgiveness of sins.  The event is also eschatological in that it opens the door for him to return in glory and for him to be revealed in his people For the creation waits with eager longing for the revealing of the children of God;  “for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.” Romans 8:20-21

Likewise it is in this series of inseparable events that Christ establishes our redemption by the forgiveness of sins “For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.” Romans 5:6-8.

It is a universe changing event whereby Christ sets his people free and destroys the power of his enemies. Karl Barth wrote: “Look once again to Jesus Christ in his death upon the cross.  Look and try to understand that what he did and suffered he did and suffered for you, for me, for us all.  He carried our sin, our captivity and our suffering, and did not carry it in vain.  He carried it away.  He acted as the captain of us all.  He broke through the ranks of our enemies.  He has already won the battle, our battle.  All we have to do is to follow him, to be victorious with him.  Through him, in him we are saved.  Our sin no longer has any power over us.  Our prison door is open…when he, the Son of God, sets us free, we are truly free.” This is the redemption that the world awaits, not a redemption that is to be hoarded by believers but a redemption that extends beyond the present redemption for all people, especially those who believe and the people of God are to toil and struggle for this “For to this end we toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.” 1 Timothy 4:10

The Cross and Resurrection are to be a new and purifying wind in the world and the people of God are to be the vehicle for this wind empowered by the Holy Spirit of God.  It is not simply about mastering the art of dying as Socrates did but experiencing resurrection.  Christ did not merely die but he overcame the last enemy which is death itself. (1 Corinthians 15:26)  The power of this is not to be taken lightly in its possibilities for real change for as Dietrich Bonhoeffer wrote “If a few people really believed that and acted on it in their daily lives, a great deal would be changed. To live in the light of the Resurrection—that is what Easter means.”

While we live in the reality of the light of the Resurrection we simultaneously live under the shadow of the Cross of Christ as well as the cross that we are obliged by God to carry in our own lives. In the duality and unity of the Cross and Resurrection we have hope and in that hope we are not to be overwhelmed by events in the world that we cannot control.  Nor are we to be consumed by false “gospels” presented by various ideologues of the right and the left who may identify themselves as “Christian” but place their ideologies, social, political, national and economic over the Gospel itself.  Ideologues who quote scripture to buttress their arguments so that their ideology and the “Gospel” are one in the same much as Satan did during the temptation of Jesus to provide a veneer of Christianity to ideologies that are often opposed to the message of the Gospel. Such an idea is much like the message on German soldier’s belt buckles in the Second World War proclaimed “Gott Mit Uns” even as their nation made war on the world and executed an evil ideology of death upon the Jews and others unfortunate enough to be considered the enemies of the Nazi Party.

It is the ideologues who now endanger the Church and Gospel itself for many choose to remain inside the walls of the church and attempt to turn it into a tool of their ideology and in doing so these ideologues measure and evaluate “others only from the standpoint of whether they are supporters of this ideology, or whether they might become such, or whether they might at least be useful to it even without their consent, or whether they must be fought as its enemies. Its glory has already become for him the solution not only to the personal problem of his own life but to each and all of the problems of the world.” But the Cross and resurrection cry out “NO!” to such ideas even when they are drenched with so called “Biblical” support.

The Cross and the Resurrection bring us to life and promise that Christ who died and was raised will come again and in doing so will complete the redemption of the world for which he suffered and died. It is the real world for which God cares for enough to live suffer and die to save, as Dietrich Bonhoeffer so eloquently wrote “God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

It is God’s unfathomable love that Easter proclaims as victorious and allows us will all people to cry out “Alleluia Christ is Risen! The Lord is Risen indeed!”

Peace and Happy Easter

Padre Steve+

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Holy or Maundy Thursday….Pausing to Reflect on Communion

Today is Holy or Maundy Thursday, a day where many Churches and Christians take the time within their theological traditions to reflect upon in their worship, the institution of the Eucharist or the Lord’s Supper.  Today for me is always special, though the past couple years I was not doing well do to PTSD and other stuff.  This year is different in the sense that I have began to recover that sense of mystery and awe that comes in this celebration.

I grew up in kind of an eclectic faith tradition as a Navy brat. My family was Methodist and I was baptized in my parents and grandparents home church, Southside Methodist Church in Huntington West Virginia.  However living on the West coast we went to Navy Chapels or local civilian churches of various denominations.  During my dad’s time in Vietnam it was a Roman Catholic Navy chaplain who showed us the love of God when many civilian churches made military families unwelcome.  I owe my vocation and faith to that man who took care of our Protestant family.  I remember attending the Holy Thursday Mass at the little Naval Communication station in 1971. There was a sense of mystery and holiness in that service that stayed with me.  When I was in high school I went to a Conservative Baptist church where communion was not observed in the same manner but the Pastor, Reverend Ron Lundy made it special. There was a sense of holiness and thankfulness that I have seldom seen in Evangelical churches since.

When I went to seminary I was attending a non-denominational evangelical/charismatic church.  It was a good church but little emphasis was placed on communion and apart from Easter Sunday no attention was paid to Holy Week. However as a seminary student at Southwestern Baptist Theological Seminary in 1988-1992 before the great purge of moderates I had a number of professors, but in particular my Church History professor Dr Doyle Young took the time to look at how the major traditions within the Christian faith viewed the Eucharist or Holy Communion.   I was acquainted with most in a fairly rudimentary manner Dr Young brought out the really important theological aspects of each in the context of how each view came about.  I always had a sort of Reformed or Presbyterian view of Holy Communion in that unlike most of my Baptist and Evangelical friends I really believed that there was a “spiritual” presence of Christ in communion as opposed to it being a symbolic memorial.  That changed as I was taught the Roman Catholic and Orthodox understandings of the Eucharist but was nailed down as we studied Martin Luther, his understanding of the Eucharist and the discussion between Luther and Ulrich Zwingli at the Marburg Colloquy.  It was Luther’s argument from Scripture “This is my Body, this is my Blood” with which he responded to every argument posed by Zwingli that convinced me of the reality of Jesus’ presence in the Eucharist in more than just a spiritual manner.  I could not ignore Scripture and that was the watershed in bringing me to an Anglican or Anglo-Catholic understanding of faith and the Eucharist.

My purpose here is not to argue for my theological view but rather to encourage Christians to take advantage of the communion that we have with Jesus and through him with the Father and the Spirit as well as the communion that we share with each other.  Though I may believe my understanding of the Eucharist fits best with Scripture and the earliest teaching of the Church I will not use this to attack those who have different viewpoints.  Instead regardless of the theological perspective I hope that my readers will be able to renew their faith tonight as we celebrate this holy evening where Jesus met with his disciples before he was betrayed a Luke the Evangelist wrote:

“When the hour came, he took his place at the table, and the apostles with him. 15He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer; 16for I tell you, I will not eat it* until it is fulfilled in the kingdom of God.’ 17Then he took a cup, and after giving thanks he said, ‘Take this and divide it among yourselves; 18for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ 19Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ 20And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood.” Luke 22:14-20

And Paul to the Corinthians

“ For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, ‘This is my body that is for* you. Do this in remembrance of me.’ 25In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” 1 Corinthians 11:23-26

And Saint John’s comments in the Gospel bearing his name:

“This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” John 6:50-51

It is important that no matter whether we view this as a Sacrament or a symbolic memorial that we take this feast of God’s love for us seriously for he comes to us in Word, Sacrament in this moment where we take the time to spend with him and his people as we prepare to celebrate the “Mystery of Faith” “Christ has Died, Christ is Risen, Christ will come again.”

My prayer is that we all find God’s peace and life during this Easter Triduum of Holy Thursday, Good Friday and Easter Sunday as we walk with Jesus and his disciples through that tumultuous time.  Lent is ended, our seasonal penitence is done so let us take the time to pause remember and reflect of the remarkable depth of God’s love for us in that “while we were yet sinners Christ died for us.” As Martin Luther said “For here in the sacrament [Communion] you receive from Christ’s lips the forgiveness of sins, which contains and conveys God’s grace and Spirit with all his gifts, protection, defense, and power against death and the devil and all evils” (The Large Catechism — p. 98).

Another feature of Holy Thursday is the enactment by the clergy of Jesus washing his disciple’s feet. This is important in a world where power and fame is sought after over service to one another, even in churches.  The call of Christ is that we are to be servants of all.

In a world wracked by so much division including Christians who cannot agree on exactly what is going on when we come to the Altar or to the Communion table it is imperative that Christians even given their longstanding differences regarding this would be good to acknowledge their dependence upon God and one another.  If while acknowledging our differences we can at least share in the love and communion of God in Christ even if our individual churches will not share communion with one another. After all in the end it really is about the Lord and his relationship with his people and their relationship with each other and the world that he came to save.

Peace

Padre Steve+

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