Tag Archives: joy

The Importance of Joy and Laughter in a Terrifying World


          

Friends of Padre Steve’s World,

I often write about very serious subjects. Yesterday was no exception. I wrote about the importance of become tough and staying strong in a very unsafe world which promises to get more dangerous in the coming months, and I used the example of the young German student who led the non-violent opposition group to Hitler and the Nazis known as The White Rose.

The student was Sophie Scholl. She was an activist and a Christian and she refused to bury her head in the sand about Nazi atrocities inside and outside of Germany. She struggled with her faith, much as I do. In her diary she recorded these words, words which echo many things that I have written here on this site in regard to my struggle with faith after returning home from war:

“I’m still so remote from God that I don’t even sense his presence when I pray. Sometimes when I utter God’s name, in fact, I feel like sinking into a void. It isn’t a frightening or dizzying sensation, it’s nothing at all — and that’s far more terrible. But prayer is the only remedy for it, and however many devils scurry around inside me, I shall cling to the rope God has thrown me in Jesus Christ, even if my numb hands can no longer feel it.”

She was deadly serious and realized that what she was doing could get her killed, and it did. But even in the midst of the darkness that was the Third Reich, and despite her struggles she understood the importance of being able to find something to laugh at, something to bring joy to life, and she did not understand those who could not find joy, even in dark times. She noted:

“I pity people who can’t find laughter or at least some bit of amusement in the little doings of the day. I believe I could find something ridiculous even in the saddest moment, if necessary. It has nothing to do with being superficial. It’s a matter of joy in life.”

I agree with her words, and despite my continued struggles with faith, my continued struggle with PTSD, and my very real concern for what is going on in the country and what we will likely face over the next four years; I do find things that bring me joy. I find things to laugh at and laugh with, and friends who I can share that laughter. Sometimes I find the most ridiculous and funny things even when things are at their worst. I find that my little Papillon dogs keep me entertained, amused, and really make me laugh even when I am having a terrible day.

I think my friends that we must not allow circumstances to dictate whether or not that we can find joy in life. Yes there is a lot of tragedy and pain, not to mention things that we should be very concerned about, but even so we must never allow ourselves to become so beaten down that we become joyless souls who cannot laugh. The late Erma Bombeck noted “There is a thin line that separates laughter and pain, comedy and tragedy, humor and hurt.” It is up to us to find the humor as Mark Twain noted “The human race has only one really effective weapon and that is laughter.”

Have a great day and don’t forget to laugh.

Peace

Padre Steve+

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Letter to A New Military Chaplain Part V: Count it All Joy

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“The theologian who labors without joy is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this field.” ― Karl Barth

This is fifth part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the fifth of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. As I wrote this tonight I thought of one more installment so I expect soon that I will write it, but not tonight. The first three parts are linked here:

Letter to a New Military Chaplain: Part One

Letter to a New Military Chaplain: Part Two The Minefields of the Heart 

Letter to a New Military Chaplain Part Three: The Minefields of the Soul: Power and Arrogance

Letter to a New Military Chaplain Part IV: The Minefields of the Flesh, Sex, Alcohol and Money

It has been a while since I started this series so tonight I figured that I would quickly finish what I started. The young Chaplain who I wrote this for is about to report to his new assignment and I do wish him well and pray that he will do well in it. If things go as I expect and he does well he should still be serving as a chaplain at least 15 years after I retire.

Thus for me this series is in a sense about passing the torch. I figure that in five or six years I will finally retire from the Navy Chaplain Corps. Of course that could change because I’m not God and so until I actually retire I will keep my head in the game. There is always a new generation and those of us who have labored need to be there for and be ready to do all we can to help, encourage and mentor those who follow us.

One of the things that I have learned over the course of 32 years in the military and 21 years as a military chaplain is that one must keep a sense of humor and not take oneself too seriously. In that time I have ran into many a chaplain and minister who lived their lives bereft of a sense of humor, had no ability to laugh at themselves and who were positively gloomy people. Saint Teresa of Avila made the comment “God save us from gloomy saints!” I think that she was right and she did take fire from people in the church because of her joyous spirit.

Now I have my times where I am not a happy camper. I can be morose and moody and sometimes even a bit cynical. However, that being said I try not to live my life that way and certainly do my best to keep a sense of humor, laugh at myself and even when things are not going well to try to find a silver lining in the otherwise dark clouds.

Chaplains have a unique ministry. We are not cloistered in parishes or trying to build churches. We serve in a secular institution with people who volunteer to serve their nation in often dangerous, lonely and arduous manners. Those who serve alongside of us on our ships, or in our units we in the Navy call “shipmate” and that transcends differences in religious beliefs, politics or philosophy. As the chaplain it is our duty in this secular institution to care for the people who we serve alongside. They are our parish whether they be believers or not. Pastoral care in this setting is about caring for and loving people who many times don’t believe like us (no matter what our religious tradition) respecting their faith or beliefs and treating them with the same dignity that we would want others to treat us, our families or our friends.

For me this is a joyful life. I like working outside the brick and mortar of the church because it suits my personality and way of doing life. I was a Navy “Brat” growing up. Had it not been for a Roman Catholic Navy Chaplain who helped care for my family when my dad was in Vietnam and a civilian church of our denomination made us unwelcome. I trace my calling back to that man. He was not about pushing his denominational or personal agenda, he simply cared about a military family who needed it.

I think that approaching life and ministry as a chaplain with joy is paramount. It is I think a reflection of the grace of God. As Karl Barth said: “Grace creates liberated laughter. The grace of God…is beautiful, and it radiates joy and awakens humor.”

In our military careers we chaplains will find many opportunities to lose our joy, to become graceless and to become consumed with our own status, promotion and even power. It is a temptation and danger of any kind of institutional ministry where there is an “up or out” promotion system.  Thus we must be careful to keep our focus on caring for others, doing our best in all things, build collegial relationships and real friendships with others and trust God with how everything else works out.

Joy is essential if we are to be living sacraments or vehicles of God’s grace and we have to chose joy. As Henri J. M. Nouwen said: “Joy does not simply happen to us. We have to choose joy and keep choosing it every day.”

So count it all joy.

Peace

Padre Steve+

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Musings on Lent and Holy Week…The Recovery of Joy in Doing Theology and Living

This has been an interesting time.  I began Lent with an actual desire to see some more spiritual progress in my life. By that I meant actually being able to slow down and take stock in order that I might continue what had begun with my Christmas miracle.  Last year I was still in a mess but Lent was a time that I found a local church home in the Hampton Roads area, St James Episcopal Church in Portsmouth. While I was not doing well it was a beginning.

This year Lent took an unexpected turn of events when on the 20th of February I was felled by a 7mm Kidney stone that pretty much put me down for almost a month, I returned to work on Saint Patrick’s Day.  That little stone stopped me cold and by chance, or some might say “God’s will” and allowed me to really think through a lot of what I believe as well as deepen my relationship with the Deity.  I found it strange to be down so hard but despite being in pretty much constant pain and unable to sleep well with pain medications just taking the edge off of the pain while making me loopy at times to be able to read and meditate on aspects of my faith as a Christian.  It was interesting as I came to integrate faith, theology and life and for the first time in many years actually began to write serious theology again.

The time was interesting from reminiscing about my Clinical Pastoral Education Residency at Parkland Memorial Hospital, thoughts on baseball and my dad, a number of articles dealing Glenn Beck and his attacks on churches and Christians that were opposed to his political and economic ideology which ended up getting a bit heated at times when a few miscreants decided to take me on.  I was surprised by the amount of negative energy and even hatred displayed by some of those who attacked me to include physical threats by another blogger.  However I did not back down once and even still tried to remain gracious to those who were critics, for the most part with the exception of the aforementioned blogger I was able to do so.

The latter part of Lent and most of Holy Week included articles about how life under the Cross impacts life in both an individual and corporate manner.  For the first time in years I was doing serious theology again.  This was very good because for the past 6 years I have been focused on doing a lot of academic work in history and military theory where I completed a Masters of Arts in Military History as well as the Marine Corps Command and Staff College which actually helped me become a better writer and researcher than I was in years past. The extra work as well as my tour in Iraq with our advisers and time at the Jordanian Army and UN Peace Operations Training Center gave me an academic depth as well as breadth that I lacked in seminary and in my early years as a priest. The fact that I had also gone through a terrible two years of psychological, physical and spiritual crisis returning from Iraq where much changed in my life.  That time was somewhat like what Saint John of the Cross called “The Dark Night of the Soul” where it seemed that God himself had turned his back on me.  This tied me back in to my seminary training and theological background of Luther’s theology of the Cross and reengaged me with the writings of Luther, Dietrich Bonhoeffer, Jürgen Moltmann, Hans Kung and Alistair McGrath.  Having gone through a period where I felt abandoned by God, the Church and many of my peers in ministry I gained a new appreciation for the theology of the Cross as something that made sense of life.  It was not as Luther called scholastic theology a “theology of glory” but a theology of reality in a broken world which I had now experienced hopelessness as something more than a theological or psychological concept. All of this combined during Lent to force me back to my theological roots.

The last week of Lent and Holy Week saw me return to some topics that have been important to me including returning to my journey in Iraq which I had not added to since last fall and a return to baseball.  I also found time to go back to write about some darkly humorous events of my Clinical Pastoral Education residency at Parkland Memorial Hospital and a couple of somewhat silly articles.

Life which had begun to return at Christmas came back through Lent to include the spiritual, psychological and physical.  I was able to come off of the “fat boy program” last week, recover from the Kidney stone and experience renewal and community.  To top things off my sense of humor and self-confidence has returned.  All in it was a rather eventful Lent and Holy Week in ways that I did not anticipate and ways that have helped me as of last week declare myself “back in commission.”

All in all I have gained a new found appreciation of God’s grace and mercy as well as an appreciation of friends of all kinds.  The understanding that “if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us” (2 Cor. 5:17-19) has found new meaning as I rediscovered the practical applications of what Bonhoeffer wrote “God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

Since I am one of these kinds of rough cut human beings that Bonhoeffer talked about I have a propensity to enjoy fellowship with similar people.  I am certainly not perfect and sometimes my actions disappoint some of my more religious friends.  In a certain ironic twist I had a verbal altercation at Gordon Biersch late on Good Friday evening when Judy and I went in for a light meal and a beer. While attempting to take a seat I was threatened by a drunk and I refused to back down or shrink away getting back in his face using certain coarse language to get him to back down. It is funny how having been held up at gunpoint and shot at in combat will influence the fight or flight reaction in the direction fight even for a miscreant priest.  If the guy had actually tried anything big Randy and about five other Stein Club members were about to come over the bar to protect “their padre.” So I know that I miss the ideal of the “theologians of glory” and those who find such human faults as unworthy of God’s grace.

Even so joy has returned to my life admittedly part of this has to be the fact that Baseball season’s opening night coincided with Easter.  Luther said “It is pleasing to God whenever thou rejoice or laugh from the bottom of your heart” and I heartily agree.  It is good to have joy back in my life as Karl Barth said “Joy is the simplest form of gratitude” and “laughter is the closest thing to the grace of God.” The joy and laughter has even made to writing of theology an experience of God’s grace as Barth also said “The theologian who has no joy in his work is not a theologian at all.” To such theologians and preachers who have a joyless life heaven must be a tedious place and like Luther I would have to say “If you are not allowed to laugh in heaven, I don’t want to go there.” Thank God for his grace that enables flawed people like me to even have a chance and at the same time to experience that grace in joy and laughter.

So to all of my readers and friends who have walked through Lent and Holy Week with me I wish you all the best. I pray that if you at experiencing hard times that you will experience the grace, love and mercy of God and that joy and laughter will again be part of your life.

Peace and love,

Padre Steve+

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Lenten Joy

“Joy is the simplest form of gratitude.”  Karl Barth

“Gratitude changes the pangs of memory into a tranquil joy.” Dietrich Bonhoeffer

“Lord deliver us from gloomy saints” Teresa of Avila


Today is the last Friday in Lent and one to reflect on something often forgotten as we get lost in the “necessity” to give up things or do more in our spiritual life.  As one who never enjoyed the Lenten season because I got lost in the legalism of it.  I would become more focused on setting up things to do or to abstain from that were unreasonable and bound to fail no matter how hard I worked to make them work.  Often these were practices that I gleaned from medieval spirituality which focused on the penitential and ascetic aspects of the Christian life which in retrospect only made me more miserable during Lent.  Since I already know that I am a screw up and not very good at many spiritual practices the added “disciplines” were a continual reminder of how screwed up I really am.  This got worse after Iraq dealing with PTSD and all kinds of other issues to the point that last year I did an “un-Lent Lent” avoiding those things but not being very successful in doing better spiritually.

This Lent has been about recovering Joy.  Yes Lent is a penitential season and yes I do examine my conscious and seek to ensure that I go to confession or penitential service.  In fact the acuity of my awareness has gotten better making this less painful than it used to be.  Knowing that I have been able, even when knocked on my ass by a nasty Kidney stone for almost a month have been able to gain something from my Lenten journey, something very spiritual which drew me closer to God and others without a lot of additional religious activity.  For the first time in my life I can say that I have enjoyed Lent.

Part of recovering joy in life is regaining the ability to laugh again and not just with cynical and sarcastic wit.  Instead I have been able to laugh about life, the good and the bad.  As Karl Barth said “laughter is the closest thing to the grace of God.”

Laughter and joy have again become central in my life and I wonder how I lived during the darkest parts of the last two years when I despaired of life itself and wondered if God even existed.  Even with all the turmoil in the country and world, which I do take seriously if you are a regular reader, I have been able to live life, do theology, provide pastoral care and write and study history while living in the moment appreciating the grace and forgiveness of God and looking to the future with hope.  I know for some this may sound a bit daft, but I know that things are not great but I also know that somehow God and humanity continue to move forward in relationship to each other.

When I survey some to the pastors, teachers, and “theologians” in print and on the internet I wonder if they have forgotten the essence of life with God.  As the first question in the Westminster Catechism asks “what is the chief end of man?” The proper answer to this question is “to glorify God and enjoy him forever.” Even the disciples of John “I don’t know how to have fun” Calvin got this one right.

Karl Barth hits the nail on the head in dealing with joyless theologians and pastors.  When I was in seminary and since I have ordained I am amazed at the number of joyless people in ministry.  I know that some people get treated like crap by their churches but to remain in ministry while hating it and loathing people strikes me as just sort of self destructive.   Likewise the “theologian” who loathes the work that he has been called to do and the people that he is called to serve.  Barth notes:

“The theologian who has no joy in his work is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this science. May God deliver us from what the Catholic Church reckons one of the seven sins of the monk—taedium [loathing]—in respect of the great spiritual truths with which theology has to do. But we must know, of course, that it is only God who can keep us from it.” Karl Barth, Church Dogmatics, II/1, p. 656.

To have joy in life and rediscover it in a season where even some of the most devout Christians what become immersed in tasks that are meant to bring them closer to God in fact serve to drive them away or become legalistic and unhappy seemingly incapable of knowing joy.  In “giving things up” they also give away the joy and peace of the Lord and the fellowship of his people. Joy should actually serve to remind us of, call us to and awaken us to desire.  C.S. Lewis talked a lot about joy and even wrote a book about it.  He noted in a letter that “All joy…emphasizes our pilgrim status; always reminds, beckons, awakens desire. Our best havings are wantings.”

Lent should not be a season where we take the fact that there are no “alleluias” and that many of the symbols of faith in our churches are covered as being a season of sorrow.  If we allow it to become that we miss the point entirely.  The joy that should we experience in life with God and the people that he loves, even in the most mundane and supposedly “unspiritual” undertakings of life is something to be savored.  Joy is part and parcel part of the Christian hope, and merely the hope of the Christian but the hope of humanity in the midst of a world dominated by politicians, pundits, preachers and a media machine that do nothing to inspire but rather play on people’s fears and seek to drive wedges between people who depend upon one another. The Christian faith is about a future grounded in hope and lived in fullness bathed in joy because of what God has done in Christ, instead of dwelling on death it is fixated on life.   As Jürgen Moltmann said “the origin of hope is birth, not death. The birth of a new life is an occasion for hope. The rebirth of lived life is an occasion for even greater hope. And when the dead are raised, they enter into the fulfilled hope of life. The setting for learning hope in life, therefore, is the possibility of starting anew and a new beginning, the true freedom.”


I have entered into a period where I am again experiencing joy in the simplicity and complexity of life lived with people that I have come to love and with whom I hope to share a great future.  With real joy a part of my life I can look to a great future as I turn 50.

Peace,

Padre Steve+

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