Tag Archives: the disciples

The Totality of Easter

“Easter is rightly understood only if the burden and strain of Good Friday are not forgotten.”  Hans Kung

The disciples of Jesus had abandoned him. It was a Roman Centurion that recognized at Jesus’ death It took a distant disciple, a man named Joseph of Arimathea to take responsibility for the body of Jesus as his close disciples fled the scene of his arrest, trial and crucifixion. It was women who first discovered his body missing and women who Jesus first revealed himself.

The disciples were traumatized. They had spent three years with Jesus and his death on Good Friday had to be shattering. They had lost their leader, teacher and friend. They were not exactly believing in the resurrection that first Easter and they met the initial reports with doubt. That is why Easter and the resurrection can only be rightly understood if we really appreciate the depths of despair felt by the disciples on that terrible Friday.

I think that is hard for most of us in the United States and Western Europe to comprehend. We are the product of 2000 years of Christendom.  We are the products of Imperial and triumphalist Christianity. Our understanding of persecution is minimal for the most part and we cannot comprehend the totality of the loss experienced by the disciples until we endure our own Good Friday experience of suffering, pain, loss and abandonment or as it is correctly understood as being Godforsaken.

Yet the disciples came to believe and proclaimed a message that put them at risk among their own people. That message would shake the world within a few generations. But the disciples really had no idea just how much things would change in such a short period of time. I’m sure that they could not imagine the Church being used as an instrument of partisan politics or for that matter dominating the politics of the Ancient Rome or the modern United States.  I’m sure that they could not imagine being political sycophants who gladly support those that oppress their brothers and sisters in less desirable nations or neighborhoods.

They understood the Gospel from the point of view of the downtrodden and powerless. The did not run multi-million dollar corporations or attempt to influence the affairs of the leaders of nations. That didn’t happen until after the persecution was over after Constantine.

The simplicity of the message of Jesus who so wonderfully summed up the Law into two commandments, love God and love your neighbor seems to be a quaint idea to our Western Imperial Church.  The message proclaimed by Jesus when he opened his public ministry (Luke 4:18-19) “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”  seems hopelessly out of date for the Imperial Church, its pampered leaders and their rich and powerful benefactors.  It seems lost in the milieu of the cult of “Christian” celebrity, riches and political power which surrounds us.

German Pastor and Martyr Dietrich Bonhoeffer who saw the Church of his day fall into the cult of Hitler worship said:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

You see the message of Easter is not understood without Good Friday or the hopelessness experienced by the disciples that day, nor is it understood apart from the words and teaching of Jesus himself.

The Lord is Risen…

Peace

Padre Steve+

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Holy Saturday….Living in the Uncomfortable Middle

“Man no longer lives in the beginning–he has lost the beginning. Now he finds he is in the middle, knowing neither the end nor the beginning, and yet knowing that he is in the middle, coming from the beginning and going towards the end. He sees that his life is determined by these two facets, of which he knows only that he does not know them” Dietrich Bonhoeffer

Holy Saturday reminds us of the fact that we live as Bonhoeffer so eloquently put it “in the middle, knowing neither the end nor the beginning. The Gospel accounts are silent as to what was happening during this interregnum between the crucifixion and the resurrection except that the women prepared the body of Jesus for burial and that the tomb was sealed and a Roman guard detachment detailed to ensure that the tomb remained secure.

One has to use their imagination as to what was occurring in the lives of the characters in this story. We know that on the day of the crucifixion that after Jesus’ death that Joseph of Arimathea provided a tomb where Jesus’ body was prepared and in which he was laid.  We know that the tomb was sealed and that Roman guards were at it as ordered by Pilate.  We know that the disciples with the exception of John had abandoned Jesus and that following the crucifixion that they had scattered and went underground with the exception of Judas who was last seen hanging around.  Most of Jerusalem was observing Passover between Friday evening and Saturday evening.  Life for many went on without a second thought as Jesus was now yesterday’s news.  The disciples wondered if they would be next, a mother mourned, members of the Sanhedrin likely were relaxing for the first time since Jesus entered Jerusalem as potential Messiah the previous Sunday while Roman soldiers far from home wondered just why they were guarding the tomb of a criminal.

We know from the reactions of the disciples the next day that they really believed that Jesus was not only dead but not coming back. There was a finality that they lived a grief that they bore. Their teacher the one that they had given up all to follow was dead executed as a criminal between common criminals and buried in a borrowed tomb.  One of their friends that they had shared the previous three years had betrayed Jesus.  Their world was upended; the one that they assumed to be the Messiah was mortal.  Their faith was crushed.

The life of faith that we live in the interregnum between life and death creation and consummation is often similar to that the disciples experienced.  We experience situations where faith is hard to come by and since we are in the uncomfortable middle nothing seems certain.  Much of this comes when like the disciples we expect something from God or expect God to do something only to find that our expectations were perhaps just a bit different from those of the Deity.  Disappointment with God I think one has called it and if we are honest it is a part of life because none of really know the will of God or even what will transpire tomorrow something that scripture is rather clear about.

We live in the middle every time we walk with Jesus and his followers through Holy Week just as we walk through life and Holy Saturday is in a sense a metaphor for life when we don’t understand it when we are in the middle wondering what transpired before and not knowing the future.  It is a time to again seek out our faith and with our friends who share this life to maintain hope that things will work out, that in fact resurrection will come.

Until tomorrow we leave the disciples in hiding, the city sleeping and the Roman soldiers cold and bored at a tomb which in reality they care less about.

Peace,

Padre Steve+

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Ash Wednesday…Padre Steve’s Lenten Survival Tips to Make this a Happy Lent

“God, deliver me from gloomy saints.” – – Saint Teresa of Avila

 We’ll it is here, my least favorite season of the liturgical year.  As I have mentioned before I do not do well, at the same time it is something that I need to commit myself to observing for the sake of actually wanting a better spiritual life that is not simply a way to make me feel better about life but help me more fully to love and serve God my neighbor with an attitude of thanksgiving and joy.

 Those who know me know that such is not an easy task and that for me no matter how hard I have tried Lent has always been painful.  By the end of Lent I am thankful for Easter not simply because of the resurrection and the promise of redemption, but frankly because I was glad that Lent was over.  In my early days as a Priest I tried to out do others on Lent doing not just Friday but Wednesday as meatless. I have even tried doing opposite of what I was doing and hope that it would work. Last year in the midst of my spiritual crisis I tried to go extra-lean on Lent and that didn’t help either.  Perhaps that was due to my overall poor emotional, physical and spiritual condition as I was trying to climb out of the abyss of PTSD but still, Lent was not very productive for me no matter what I did.

 So this year I’m going to be a good Anglican and find the via media where I actually gain some spiritual benefit, give up something that I can actually succeed at giving up for Lent and add or increase some spiritual discipline that I can succeed at doing not just for Lent but in real life too.  I realize that I can’t overdo it or I will simply give up when something keeps me from doing it and the same time I need to do something not too difficult but not so easy as to be meaningless.  The goal is to have a meaningful Lent that actually does me some spiritual good while not becoming any more of a pain in the ass to the people around me that have to endure me. 

 Today was Ash Wednesday and I had the responsibility for conducting the Protestant service which for me comes straight out of the Book of Common Prayer.  The Gospel lesson from Matthew chapter 6 was Jesus telling folks how to fast not be idiots about it, in other words to “Steveicize” the language Jesus wants his followers to be able to and pray without drawing attention to ourselves and actually look happy about it.  I figure and I assume that Jesus figured out that there were too many gloomy religious people around and that the disciples needed to get a life before he sent them out into the world; of course just like me and maybe you too made plenty of mistakes and at times made a mess of things in their time with Jesus and even after.  The disciples who with the exception of Judas who got hung up on the details all became Apostles still all finished well and most got schwacked by the Romans or others displeased with their message. 

So with this in mind here are a few hints on how to get through Lent, not that I have been successful at doing this but figure that through my failures I might have a few insights in how to navigate the often treacherous season of Lent. 

First there are the spiritual disciplines, like starting simple, go to church, pray every day, even if it is something short and sweet.  If you are a superstar Christian you can go onward and upward using spiritual steroids to improve your performance but I’m not there yet, I just use spiritual steroids to help my soul heal faster.   As Saint Bernard of Clairvaux said:

 “Wherever…thou shalt be, pray secretly within thyself. If thou shalt be far from a house of prayer, give not thyself trouble to seek for one, for thou thyself art a sanctuary designed for prayer. If thou shalt be in bed, or in any other place, pray there; thy temple is there.”

 Now to what to give up:  Most of the time for Americans this involved food, particularly meat on Friday’s and sometimes other things.  I’ve heard of people giving up chocolate or certain delicacies but most of the time it is meatless Fridays and sometimes Wednesdays and there have been some that I have met who have gone on 40 days fasts during Lent.  I can get the meatless Fridays and I am going to give up something that I love that I don’t eat much of normally, like maybe once a week after successful weigh-ins, but really enjoy…I mean really enjoy, the Gordon Biersch Cheeseburger cooked medium rare with everything on it and Garlic Fries on the side. Since there is not a lot else for me to give up being on the Fat Boy program, that once a week treat will be a sacrifice. 

 Now since I tend not too eat most things that swim in their own toilet such as fish the whole deal of fish on Friday is something that I don’t observe…now I still go meatless but find alternative ways to do it. In the past I have done bean burritos, meatless salads, meatless pasta usually with a Marinara sauce, pizza with tomatoes, garlic, olives and mushrooms, or something simple like red or black beans and rice, vegetable soup, pea soup, black bean soup and other things like that.  This makes meatless doable.  One year though I had to suffer for Jesus on the USS Hue City as Friday was “surf and turf.” Since the turf was definitely out for Lent I had to make due with Alaskan King Crab or lobster tails.  That was difficult but I did survive.

 I think one of the things that I missed during previous Lenten seasons was the grace of God, somehow in trying to jump through all the Lenten hoops I became so fixated on the actions that I forgot to experience the love of God and the joy that comes with that.  This year will be all about that process and discovering the joy in life that has been coming back to me after my “Christmas miracle.”

 Martin Luther the German reformer wrote something very appropriate about how to approach Lent,a s well as the rest of the Christian life which I think is pretty profound as Lutehr sees the process of the Christian life:

 “‘Be ye transformed by the renewing of your mind (Rom. 12:2).’ In this way the Apostle describes (Christian) progress; for he addresses those who already are Christians. The Christian life does not mean to stand still, but to move from that which is good to that which is better. St. Bernard (of Clairvaux) rightly says: ‘As soon as you do not desire to become better, then you have ceased to be good.’ It does not help a tree to have green leaves and flowers if it does not bear fruit beside its flowers. For this reason – (for not bearing fruit) – many (nominal Christians) perish in their flowering. Man (the Christian) is always in the condition of nakedness, always in the state of becoming, always in the state of potentiality, always in the condition of activity. He is always a sinner, but also always repentant and so always righteous. We are in part sinners, and in part righteous, and so nothing else than penitents. No one is so good as that he could not become better; no one is so evil, as that he could not become worse.'” (Commentary on Romans, by Martin Luther, Translated by J. T. Mueller, Kregel Publications, Grand Rapid MI 49501, reprinted 1976, page 167-168.)

 On a side note one cool thing about this Lent is that it is happening about as early in the year as it can, thus it will not affect the baseball season as opening day at Harbor Park is the week following Easter.  So anyway with all of this in mind I bid you a blessed Lent and hope and pray that you will come to experience the love of God in a special way this year that impacts you and those around you. Pray for me a sinner.

Peace, Padre Steve+

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