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Thoughts and Concerns Regarding the Sochi Winter Olympics

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I find it strange as I am not watching the Winter Olympics tonight. I have always been more of a fan of the Winter Games than the summer. I cannot remember the last time that I purposely didn’t watch the beginning of any Olympic Games, certainly not the Winter Games. The first Winter Olympiad that I remember watching was in 1972 when it was held in Sapporo Japan. It was a time that I was playing hockey and a time that I fell in love with with the Winter Games.

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However I am not watching tonight, and it is not for lack of interest in the sports, athletes and human interest stories. But something doesn’t seem right. I have a sense of foreboding about these games. The security situation troubles me, Chechen and other militant Islamists in the Caucasus have made credible threats. Based on their track record of successfully carrying out major bloody terror attacks throughout Russia, including Moscow, Volgagrad, and Beslan gives credence to the capabilities of these terrorists. I fear for the athletes, their families, the spectators and the citizens of Sochi. I do hope that the Russian Security Services are successful in preventing any attacks. 

There are other things that trouble me. From the reports that I read it does not look like Sochi is really ready for prime time. The isolation of Sochi from the rest of Russia and the world is The reported troubles make it appear that the thin veneer of progress that Putin has tried to apply to a crumbling state is already wearing badly. 

Likewise I do not trust Russian President Putin, it seems to me that he is returning Russia to an authoritarian state which persecutes its minorities, be they ethnic, religious or other supposedly less than desirable groups, specifically in the last case the Russian LGBT community. 

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The sad thing in the latter case is that supposedly American Christians like Scott Lively, and advocacy groups like the National Organization on Marriage, as well as many in the conservative Christian alternate media are encouraging and abetting those that would crush the rights of a minority group, in fact they praise Putin’s authoritarianism. I think that speaks volumes of what they think of civil, political and human liberties and is an indicator of what they would do in this country if they ever gained control of all the mechanisms of government. Thankfully I cannot see that happening, but stranger things have happened when virulent radicals promote fear and intolerance in the name of their religion, or ideology.  

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Now I am sure that I will watch many of the events shown of these games. I hope they will be successful and I will also be praying that no terrorist attacks harm anyone involved. That being concerned I am concerned for all in Sochi tonight. 

Peace

Padre Steve+

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Christmas in the Cauldron: Kurt Reuber and the The Madonna of Stalingrad

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Kurt Rueber was a theologian, pastor and medical doctor. A friend of Albert Schweitzer he was conscripted to serve as a physician in the Germany Army at the beginning of the war. By November 1942 he was a seasoned military physician serving with the 16th Panzer Division, part of the German 6th Army, which had been fighting in the hell of Stlaingrad. When that division along with most of 6th Army was surrounded by the Soviets, cut of from most supply and without real hope of relief he continued to serve the soldiers committed to his care.

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A Self Portrait 

However that care also included spiritual matters. Rueber was also an artist and pastor and as such he reflected on the desparation of the German soldiers in the Stalingrad pocket. He wrote to his family.

“I wondered for a long while what I should paint, and in the end I decided on a Madonna, or mother and child. I have turned my hole in the frozen mud into a studio. The space is too small for me to be able to see the picture properly, so I climb on to a stool and look down at it from above, to get the perspective right. Everything is repeatedly knocked over, and my pencils vanish into the mud. There is nothing to lean my big picture of the Madonna against, except a sloping, home-made table past which I can just manage to squeeze. There are no proper materials and I have used a Russian map for paper. But I wish I could tell you how absorbed I have been painting my Madonna, and how much it means to me.”

“The picture looks like this: the mother’s head and the child’s lean toward each other, and a large cloak enfolds them both. It is intended to symbolize ‘security’ and ‘mother love.’ I remembered the words of St. John: light, life, and love. What more can I add? I wanted to suggest these three things in the homely and common vision of a mother with her child and the security that they represent.”

The picture was drawn on the back of a captured Soviet map and when he finished it he displayed it in his bunker, which became something of a shrine. Reuber wrote:

“When according to ancient custom I opened the Christmas door, the slatted door of our bunker, and the comrades went in, they stood as if entranced, devout and too moved to speak in front of the picture on the clay wall…The entire celebration took place under the influence of the picture, and they thoughtfully read the words: light, life, love…Whether commander or simple soldier, the Madonna was always an object of outward and inward contemplation.”

As the seige continued men came to the bunker for both medical care and spiritual solace.  On Christmas Eve Reuber found himself treating a number of men wounded by bombs outside the bunker. Another soldier lay dying, just minutes before the soldier had been in the bunker singing the Christmas hymn O Du Froeliche.  Reuber wrote:

“I spent Christmas evening with the other doctors and the sick. The Commanding Officer had presented the letter with his last bottle of Champagne. We raised our mugs and drank to those we love, but before we had had a chance to taste the wine we had to throw ourselves flat on the ground as a stick of bombs fell outside. I seized my doctor’s bag and ran to the scene of the explosions, where there were dead and wounded. My shelter with its lovely Christmas decorations became a dressing station. One of the dying men had been hit in the head and there was nothing more I could do for him. He had been with us at our celebration, and had only that moment left to go on duty, but before he went he had said: ‘I’ll finish the carol with first. O du Frohliche!” A few moments later he was dead. There was plenty of hard and sad work to do in our Christmas shelter. It is late now, but it is Christmas night still. And so much sadness everywhere.”

On January 9th 1943 with all hope of escape or reinforcement gone Reuber gave the picture to the battlaion commander.  The officer was too ill to carry on and was one of the last soldiers to be evacuated from the pocket.

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German POWs walking out of Stalingrad

Reuber was taken prisoner and survived the harrowing winter march to the Yelabuga prison camp. In late 1943 Reuber wrote his  Christmas Letter to a German Wife and Mother – Advent 1943. It was a spiritual reflection but also a reflection on the hope for life after the war, when the Nazi regime would be defeated, and Germany given a new birth.

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Reuber operating on a wounded soldier above and drawing below

Reuber wrote:

“The concatenation of guilt and fate has opened our eyes wide to the guilt. You know, perhaps we will be grateful at the end of our present difficult path yet once again that we will be granted true salvation and liberation of the individual and the nation by apparent disappointment of our “anticipation of Advent”, by all of the suffering of last year’s as well as this year’s Christmas. According to ancient tradition, the Advent season is simultaneously the season of self-reflection. So at the very end, facing ruin, in death’s grip – what a revaluation of values has taken place in us! We thus want to use this period of waiting as inner preparation for a meaningful new existence and enterprise in our family, in our vocation, in the nation. The Christmas light of joy is already shining in the midst of our Advent path of death as a celebration of the birth of a new age in which – as hard as it may also be – we want to prove ourselves worthy of the newly given life.”  (Erich Wiegand in Kurt Reuber, Pastor, Physician, Painter, Evangelischer Medienverb. Kassel 2004. )

Reuber did not live to see that day. He died of Typhus on January 20th 1944, not long after writing this and just a few weeks after painting another portrait of the Madonna, this one entitled The Prisoner’s Madonna. He was not alone, of the approximately 95,000 German POWs taken at Stalingrad only about 6,000 returned home. 

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His paintings survived the war and his family gave The Madonna of Stalingrad  to the Kaiser Wilhelm Memorial Church in Berlin when its ruins were restored as a symbol of hope and reconcilliation. Copies are also displayed in Coventry Cathedral and the Russian Orthodox Cathedral in Volgagrad, the former Stalingrad. A copy of The Prisoner’s Madonna is now displayed at the Church of the Resurrection in Kassel. 

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I have a print of the Madonna of Stalingrad in my office. It has become one of the most meaningful pictures I have since I returned from Iraq in 2008. To me they are symbols of God’s presence when God seems entirely absent.

Praying for an end to war.

Peace

Padre Steve+

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