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The Dehumanization of America: Tom Perkins, Peter Schiff, The Wall Street Journal and the Absence of Empathy

Wall-Street

“Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.” Adam Smith The Wealth of the Nations: An Inquiry into the Nature and Causes of the Wealth of Nations

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Let me start this essay by categorically that I do not oppose people making money, becoming rich through their genius, their hard work, and being successful. In fact I applaud people who can do that. Adam Smith who developed what we know as Capitalism understood this. Unfortunately what now is described as Capitalism bears little resemblance to the understanding of Smith, and thereby his name is often dragged through the mud by people who seeing the bastard seed of the “new capitalists” reject the truly remarkable aspects of what Smith wrote about.

These men, and the society that they desire were described by Smith:

“As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce.”

Smith understood the value of free markets, but he also understood that the value of a human being was greater than a means to a profitable end. He had a sense of social responsibility, something that those who profess to be his disciples today lack. Smith noted:

“The subjects of every state ought to contribute towards the support of the government, as nearly as possible, in proportion to their respective abilities.” 

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In the past week we have been witnesses of the banal attitudes of some men and the institutions that they represent toward those who they make their riches from. Tom Perkins, a now retired venture capitalist wrote a letter to the Wall Street Journal which complained that the rich were the targets of a new Kristallnacht against the rich. Later when defending his ideas, though lamenting his use of the term Kristallnacht, he boasted of his wealth including a James Bond like car which could “fly” underwater and a nearly 400,000 watch. It was a crass vulgar display or his wealth. It was almost as if Smith had wrote about Perkins in 1776:

“With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches, which in their eye is never so complete as when they appear to possess those decisive marks of opulence which nobody can possess but themselves.”

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Peter Schiff equated the value of a worker to what they are and not what they produce, especially in regard to the mentally retarded but an argument that can equally apply to those of lower education, those with physical disabilities or even mental illness. Of course the Wall Street Journal then had to rise to the defense of such sentiments.

I mention these men because they were crass enough to voice what so many like them actually think, thus the criticism is not of these two men, but of the lifestyle, culture and attitude that they represent, which pervades almost every part of modern American economic life. We live in a society which our news media, entertainment industry and often even religion exalt the wealthy and in which our political, social and economic elites see wealth as their divine right. Smith noted:

“This disposition to admire, and almost to worship, the rich and powerful, and to despise or, at least, neglect persons of poor and mean conditions, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments.”

Smith makes a direct connection between the attitudes toward wealth and the near worship of the rich and powerful to the corruption of the moral sentiments of a society. One only needs to look at the great banking, savings and loan and real estate meltdowns of the past 20 or so years to see the effects of this unquestioned worship of the rich and powerful has on the society at large. Even so those who have brought our economy to near ruin on numerous occasions do not see the connection. They are so insulated by their riches and success that they feel nothing of the suffering of others.

Theirs is a condition of intense narcissism and insecurity. They boldly assert their superiority over the majority of humanity, but are so insecure that they need to ensure that the government safeguards their position in society. Smith wrote:

“Civil government, so far as it is instituted for the security of property, is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.”

Men like Perkins and Schiff and the shills at the Wall Street Journal have a profound lack of empathy, something that is common in narcissistic personalities. In fact the criteria listed for the psychiatric condition of Narcissistic Personality Disorder are present in many highly successful and powerful people, in politics, business, government, entertainment and even religion. Thus the  criteria serve well to illuminate the attitudes of such people, even if they themselves do not match enough of the criteria meet the clinical diagnosis.

*Has a grandiose sense of self-importance (e.g., exaggerates achievements and talents, expects to be recognized as superior without commensurate achievements)

*Is preoccupied with fantasies of unlimited success, power, brilliance, beauty, or ideal love

*Believes that he or she is “special” and unique and can only be understood by, or should associate with, other special or high-status people (or institutions)

*Requires excessive admiration

*Has a very strong sense of entitlement, e.g., unreasonable expectations of especially favorable treatment or automatic compliance with his or her expectations

*Is exploitative of others, e.g., takes advantage of others to achieve his or her own ends

*Lacks empathy, e.g., is unwilling to recognize or identify with the feelings and needs of others

*Is often envious of others or believes that others are envious of him or her

*Regularly shows arrogant, haughty behaviors or attitudes

Now it is possible for people to demonstrate some of these symptoms without being diagnosed with Narcissistic Personality Disorder, in fact at least five have to be present for a clinical diagnosis. That being said, the words and actions Perkins, Schiff and others demonstrate some characteristics of a a narcissistic personality, especially the lack or absence of empathy, which I think is the most dangerous narcissistic trait of all.

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When men no longer can empathize with other human beings, and only see others, especially the weak, the poor, those different than them and the disabled as a means to their own riches, power or success; the stage is set for great human tragedy. It does not matter in what type of political or economic system that it takes place, it can be Capitalist, Fascist, Communist, Nationalist, Tribal or even Theocratic; the issue is not the system, but the underlying lack of empathy for others in those who rise to power in it.

The terrible result of such a lack of empathy is the dehumanization of a society.

Gustave Gilbert, who served as a U. S. Army Psychologist at Nuremberg noted something about them men that he observed and worked with during the Nuremberg Trials. The men included bankers, industrialists, propagandists, technocrats, police, party and military personnel who served the Nazi regime. Gilbert wrote:

“In my work with the defendants I was searching for the nature of evil and I now think I have come close to defining it. A lack of empathy. It’s the one characteristic that connects all the defendants, a genuine incapacity to feel with their fellow men. Evil, I think, is the absence of empathy.” 

Now before someone jumps the shark and says that I am calling either Perkins or Schiff “Nazis” or Nazi sympathizers, be aware I am not. I just feel that Gilbert’s assessment of the definition of evil, is a lack of empathy is a universal statement. Though Gilbert worked among Nazi War Criminals, I believe that the statement is true in any society where a minority of the people live in such a manner that they control the society and are incapable of having empathy for others.

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There is an antidote to this, and it is not in trying to protect one’s position, but rather to be generous to others regardless of our estate and to avoid vanity. Smith wrote that “Bounty and hospitality very seldom lead to extravagance; though vanity almost always does.”  Likewise he noted something that all of us should take note of before in our attempt to climb to the top crush all beneath us:  “No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.”

So though my criticism falls on Perkins, Schiff and the Wall Street Journal it is something that all of us have to be aware of and guard against, regardless of our political, ideological, religious or economic philosophy of life; lest we sow the wind and reap the whirlwind.

Peace

Padre Steve+

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Learning from David Wilkerson: A Reflective Moment

David Wilkerson died Wednesday in a tragic car wreck on a rural East Texas highway bridge. I wrote about this yesterday and have had more time to reflect on Reverend Wilkerson’s life and ministry and what struck me again and again as I read his blog posts and some of his books, was how he defied being put in a neat box.  It is a time for us to reflect on the life of the man and the content of his ministry so we might learn from him and serve God’s people.

If you cherry picked his writings you could paint a picture of him to make him in your own image. His theology was classic Pentecostalism and he was a Pre-Millennial Dispensationalist. These two pillars were foundational to his ministry. He was a young Pentecostal minister before Pentecostalism hit the mainstream and became a fashionable faith for well off political conservatives.  Pentecostalism began as a movement among the not so well to do back in the early part of the 20th Century. I think that gave David Wilkerson a heart to go into the slums of New York City and begin a ministry to gang members, drug abusers and prostitutes, people that most churches across the denomination spectrum of the day held in distain kind of like the religious crowd back in Jesus’ day.  He certainly didn’t go there for the money or for that matter with the goal of building a mega-church.  He went there because he heard about the violence and the suffering and he was used by God to change a lot of lives.  Likewise he never lost sight of that ministry but took it worldwide and then in the late 1980s when New York was in the tank awash in poverty crime and gang violence he went back. He took a former theater in Times Square which was the hub of all sorts of nastiness and planted a church there which is there to this day attracting a wide variety of parishioners and pilgrims.  By the church-growth school models it was not a smart move but he was obedient to the call that God had placed upon him two decades before.

His message was influenced by his Eschatology or belief in the End Times.  That message saturates his writings as he called people to be ready for the coming of the Lord, something that if I recall correctly is scriptural even if one does not embrace Wilkerson’s Dispensationalism as their eschatology. The Creed even says it “and he shall come again to judge the living and the dead and his kingdom will have no end.” Wilkerson was a Pentecostal in his understanding of this and also believed that God still speaks today and that the spiritual gift of prophecy was still operative in the church. In this he was not unique even if some of his warnings seemed overblown or did not take place.  However his messages were always full of sadness when he spoke of judgment and he obviously was not watching CNN on a daily basis to check out what changes he needed to make to his message to sell more books and tapes.  He was authentic and honest and the message that he preached came out of a heart that was broken for the people of the earth. Through his work with the least, the lost and the lonely he was very sensitive to injustice, greed and the cult of personality.  When he preached a message of impending judgment it was because he believed it and because like so many of the Biblical prophets, especially Jeremiah who he reminded me of.  One could disagree with his interpretation of the signs of the times but one could never doubt that he actually cared about those he was warning.

If that was all that you wanted to believe about him you could paint him as just another Fundamentalist preacher.  But he defied that label.  His work, preaching and life showed that he was a man who also embraced the call of Jesus to care for those who were not welcome in respectable circles making him somewhat of a social Gospel type as well. In his prophetic preaching he condemned the Social Darwinism of unfettered Capitalism and some of his harshest messages were to the financial elites especially the banking industry.

Another interesting thing about him was that as he grew in ministry he refused to judge or condemn individuals and unlike many popular preachers had friends who were homosexual.  He did not agree with their lifestyle and he was honest in what he believed about homosexuality when he dealt with them but he did not drive them away.  He hated what he believed were the sins of homosexuals but he actually had compassion for them and maintained friendships with homosexuals, in other words he hated what he believed to be their sin but loved them and had compassion for them.

Wilkerson held himself and others to very high standards of Christian conduct a direct outgrowth of Pentecostalism’s roots in the Holiness movement.  Again he wasn’t a hypocrite, in his writings he admitted his own struggles in regard to his faithfulness and what he believed were his own failings. When one reads his last several months of essays on his blog you see a man engaged in an intense personal spiritual struggle even as he sought to encourage others going through similar times.  His willingness to write about this was remarkable by present standards where so much allegedly Christian preaching is shallow and insipid pop-psychology covered with a veneer of Bible verses and baptized as “Christian teaching” by men and women that never admit their weakness or faults until a scandal erupts and they have to apologize.  His writings as I pointed out last night reminded me of Jeremiah the weeping prophet who undoubtedly suffered from severe depression and even a bit of Martin Luther who struggled with his own worthiness even as he proclaimed the message of being saved by grace through faith.

I think that we can really learn from David Wilkerson’s life without putting him on a pedestal and proclaiming him as some sort of extra-special Christian that he would tell us not to do.  He was not a man of pretense and if you read his writings there are in them a sense of humility and unworthiness that at times comes to the forefront.  I think we need to remember him as someone who was obedient and authentic in the way that he lived his life and conducted his ministry.  He didn’t seek out the approval of the rich or powerful and was not one who was a partisan political activist. Where he was politically active it was mostly at the local level in trying to help those without a voice.  He was not a pawn of either major political party. Liberals could agree with his messages against corporate greed while conservatives could agree with his message of personal responsibility.  He was simply a Christian minster who cared about the kind of people that Jesus hung out with most of the time.  He embodied the traditions of his Pentecostal faith and was not a man that pursued the latest and hottest ministry fads.

I think that those things make him unique and hard to copy. There will be those that seek to emulate him and if they do it in his spirit versus trying to “claim his mantle” as some would want to do they will do well. I hope that those that emulate him will do it in humility and seek to be who they are as Christians and ministers and care for those that he cared for rather than trying to mimic his prophetic messages.

As I read article after article about Reverend Wilkerson today I was struck that even those that disagreed with him had nothing bad to say about him. The closest thing to a snarky attitude in an article came from the Wall Street Journal which appeared attempt to smear him by noting that Jim Bakker and Jimmy Swaggart were fellow Assembly of God ministers and was the only paper to make light of his preaching.   The “liberal” New York Times, USA Today and others were much classier than the journal in writing about Wilkerson and good on them.

I didn’t agree with his eschatology and some of his teachings as I theological moderate from a catholic tradition. Likewise I see his struggle in his writings and I wonder about the circumstances of his death in light of those writings, but none of that takes away my admiration for his authenticity and willingness to care and be a voice for the least, the lost and the lonely.  We can only hope than in our time of economic crisis and political division that we will have more men like him who are authentic and faithfully proclaim the Word of God while caring for God’s people without seeking their own aggrandizement or power.

We thank God for David Wilkerson and for the lives that were changed through his ministry even as we pray for his family, friends and co-workers.

Peace

Padre Steve+

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Bobby Thomson and the Shot Heard Round the World

Baseball great Bobby Thomson died yesterday at the age of 86 at his home in Savannah Georgia after a long illness.  Thomson was immortalized when he hit the “Shot heard round the World” for the New York Giants against the Brooklyn Dodgers on October 3rd 1951 to cap an epic comeback in the final game of a playoff to see which team would face the New York Yankees in the 1951 World Series.

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Baseball has many memorable moments but few are more memorable than the home run hit by Bobby Thomson to clinch the 1951 National League Pennant for the New York Giants, before they were the San Francisco Giants over the Brooklyn Dodgers on October 3rd 1951.

As anyone who reads this site knows Padre Steve is a Giants fan and believes that the Dodgers and about everything associated with them are evil.  I cannot call myself a “Dodger hater” for in spite of all I admire the history of the franchise and many of the players that played for or managed the team that I call the “Evil Dodgers.”  Given a choice if the Dodgers were in the World’s series against anyone other than the A’s, Angels or possible the Yankees, Rangers or Rays I would probably hope that they won. I must add the caveat that this would be condition if I felt that the Dodgers had won the National League Pennant by some underhanded means or that the Giants really deserved to be in the series. It would be as painful for me to cheer them on as it would for me as a UCLA Bruin (ROTC) alum to root for Troy Tech (USC) when they against the Ohio State University Buckeyes in the Rose Bowl. It would be painful but there are exceptions to every rule.

For a baseball fan, any baseball fan what the Giants did in 1951 and Thomson’s roll in that final game of a 3 game playoff after a dramatic end to the regular season that left the teams tied was and is an epic story.  It is considered the most famous home run ever hit and is called “the shot heard ‘round the world.”  The Giants trailed the Dodgers in the pennant race by 13 ½ games on August 11th but went 37-7 to force a playoff against their blood rivals from Brooklyn.  In the final game of the series the Dodgers were up 4-1 in the 9th inning and things looked bleak for the Giants who had not generated much offense against Dodger’s pitchers during the game. Thomson’s 3 run homer off reliever Ralph Branca with 1 out in the bottom of the 9th to left field just above the 315’ marker at the Polo Grounds capped a 4 run rally to give the Giants one of the most fabled victories in all of sports history.

The rally was in keeping with the season for the Giants.  The rally started with a single by Alvin Dark who was followed by Don Mueller who singled to send Dark to third.  Monte Ervin who had led the league with 121 RBIs popped out.  Whitely Lockman doubled to score Dark and put runners on second and third with 1 out.  Dodgers’ starting pitcher Don Newcombe who was showing signs of overuse in the closing days of the season was pulled from the game obviously spent.  He was replaced by Ralph Branca who had given up a game winning home run to Thomson in game one of the series and surrendered several others to him in the regular season.  Branca was picked because Dodgers’ bullpen coach Clyde Sukeforth saw Carl Erskine bouncing his curveball in front of the plate and instructed manager Charlie Dressen to send in Branca.  The move would cost Sukeforth his job shortly after the season ended.

Branca’s first pitch was a fastball down the middle that Thomson took for a strike.  Branca came back with another fastball up and in and Thomson ripped a line drive that cleared the wall just above the 315’ marker in left. Andy Pafko chase the ball to the wall hoping that it would not clear it and as Thomson hopped and skipped around the bases with only Jackie Robinson remaining on the field for the Dodgers making sure that Thomson touched all the bases.  Waiting on deck was another legendary Giant named Willie Mays who with the rest of the team mobbed Thomson as he touched home plate.

Giants’ radio Broadcaster Russ Hodges calling the game on WMCA-AM radio immortalized the hit:

“Bobby Thomson… up there swingin’… He’s had two out of three, a single and a double, and Billy Cox is playing him right on the third-base line… One out, last of the ninth… Branca pitches… Bobby Thomson takes a strike called on the inside corner… Bobby hitting at .292… He’s had a single and a double and he drove in the Giants’ first run with a long fly to center… Brooklyn leads it 4-2…Hartung down the line at third not taking any chances… Lockman  with not too big of a lead at second, but he’ll be runnin’ like the wind if Thomson hits one… Branca throws… [audible sound of bat meeting ball]

There’s a long drive… it’s gonna be, I believe…THE GIANTS WIN THE PENNANT!! THE GIANTS WIN THE PENNANT! THE GIANTS WIN THE PENNANT! THE GIANTS WIN THE PENNANT! Bobby Thomson hits into the lower deck of the left-field stands! The Giants win the pennant and they’re goin’ crazy, they’re goin’ crazy! HEEEY-OH!!!” [ten-second pause for crowd noise]

I don’t believe it! I don’t believe it! I do not believe it! Bobby Thomson… hit a line drive… into the lower deck… of the left-field stands… and this blame place is goin’ crazy! The Giants! Horace Stoneham has got a winner! The Giants won it… by a score of 5 to 4… and they’re pickin’ Bobby Thomson up… and carryin’ him off the field!”

Legendary broadcaster Ernie Harwell called the game and the shot on WPIX-TV which was being telecast nationally.  It has been immortalized in various cultural and entertainment venues, I remember it in the TV series M*A*S*H episode “A War for All Seasons” where Corporal Klinger (Jamie Farr) persuades the non-baseball fan Major Charles Emerson Winchester III (David Ogden Stiers)to bet heavily on the Dodgers winning the pennant and with the unit watching the game film with Hodges’ recorded commentary Winchester cut his way through the screen shouting “Where is that Lebanese Mongoose?”

The Giants would go on the World Series against the Yankees losing in 6 games to the Bronx Bombers but that series has been overshadowed in history by the “Shot heard round the world.”

In 2001 Wall Street Journal reporter Joshua Prager reported that the Giants had been stealing signs enabling batters to know what pitch was coming. While this was confirmed by a number of Giant’s players Thomson himself said that he had no foreknowledge of the pitch. Sign stealing was a common practice by many teams since the inception of the sport and has never been outlawed by Major League Baseball. The ball itself has never been found with one writer determining that a Franciscan nun recovered the ball and kept it in a shoebox until her death bequeathing it to her sister who deposited the box in a landfill.  Obviously the sister was a Dodgers’ fan.

Thomson was born in Glasgow Scotland and immigrated to the US with his parents when he was 2 years old growing up in Staten Island and served in the Army Air Force in the Second World War. He played 14 years in the Major Leagues and after retirement worked for a paper company.  He would remain a lifelong friend of Ralph Branca appearing at card shows and other baseball events.  Thomson retired in 1960 finishing his final season in Major League Baseball with the Baltimore Orioles but would play one last season in 1963 with the Yomiuri Giants in Japan. He hit .270 for his career with 264 home runs and 1026 RBIs and was elected to 3 All-Star teams.  A Scottish baseball team the Edinburgh Diamond Devils named their field “Bobby Thomson Field” in 2003 when he was inducted into the Scottish Sports Hall of Fame.

As for Branca he remembered the shot as well and the long walk to his car where his wife waited. “I remember going out to the parking lot. Ann was in the car with a friend of ours, Father Paul Rowley from Fordham. And I said to Father Rowley, ‘Why me? Why did this have to happen to me?’ And Father Rowley said, ‘God gave you this cross to bear because you’re strong enough to bear it.'”

For me the timeless memorial of this event, besides the Giants defeating the Evil Dodgers is the testament to friendship and the understanding that things are never over until they are over. Ask the 1951 Giants.

Peace

Padre Steve+

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