Category Archives: civil rights

The Buffalo Soldier & the Red Tail Benjamin O. Davis Senior and Junior

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Friends of Padre Steve’s World,

As we observe the life of Dr. Martin Luther King Jr. we have to remember that American History would not be the same without his life, work and prophetic ministry, we also remember the pioneers who came before him.

Dr. King was born in a time when most of the country was segregated when “separate by equal” was simply façade to cover the lie that in no way did African Americans have equal rights or privileges in the United States.

Dr. King was born less than 60 years after the secession of the Southern states from the Union and the beginning of the American Civil War. Though that blood conflict had freed the slaves it had not freed African Americans from prejudice, violence and discrimination.  When Dr. King began his ministry and was thrust upon the national stage as the strongest voice for equal rights and protections for blacks the discrimination and violence directed towards blacks was a very real and present reality in much of the United States.

However there were cracks beginning to appear in the great wall of segregation in the years preceding Dr. King’s ascent to leadership as the moral voice of the country in the matter of racial equality. In baseball Jackie Robinson became the first African American player in Major League Baseball opening a door for others who would become legends of the game as well as help white America begin its slow acceptance of blacks in sports and the workplace.

Likewise the contributions of a father and son Brigadier General Benjamin O. Davis Sr. and General Benjamin O. Davis Jr. advanced the cause of blacks in the military, which eventually led to the desegregation of the military in 1948.  The impact of these two men cannot be underestimated for they were trailblazers who by their lives, professionalism and character blazed a trail for African Americans in the military as well as society.

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Benjamin O. Davis Sr. was a student at Howard University when the USS Maine exploded and sank in Havana Harbor.  He volunteered for service and was commissioned as a temporary 1st Lieutenant in the 8th United States Volunteer Infantry. He was mustered out of service in 1899 but enlisted as a private in the 9th United States Cavalry one of the original Buffalo Soldiers regiments.  He enlisted as the unit clerk of I troop of 3rd Squadron and was promoted to be the squadron Sergeant Major.

Davis was commissioned while the unit was deployed to the Philippines and assigned to the 10th Cavalry.  He was assigned in various positions throughout his career including command, staff and instruction duties including as Professor of Military Science and Tactics in various ROTC programs.  He reached the rank of rank of temporary Lieutenant Colonel and Squadron Commander of 3rd and later 1st Squadron 9th Cavalry from 1917-1920 in the Philippines before reverting to the rank of Captain on his return as part of the post-World War I reduction in force.

Davis continued to serve during the inter-war years and assumed command of the 369th Infantry Regiment New York National Guard in 1938. He was promoted to Brigadier General on 25 October 1940 becoming the first African American elevated to that rank in the United States Army and was assigned as Commander 4th Brigade 2nd Cavalry Division. He later served in various staff positions at the War Department and in France and was instrumental in the integration of the U.S. Military. He retired after 50 years’ service in 1948 in a public ceremony with President Harry S. Truman presiding. He was a member of the American Battle Monuments Commission from 1953-1961 and died in 1970.

His son Benjamin O. Davis Jr. was appointed to West Point in 1932.  He graduated and was commissioned in 1936 graduating 35 out of 278, the fourth African American graduate of West Point. During his time at the Academy most of his classmates shunned him and he never had a roommate.  Despite this he maintained a dogged determination to succeed.  The Academy yearbook made this comment about him:

“The courage, tenacity, and intelligence with which he conquered a problem incomparably more difficult than plebe year won for him the sincere admiration of his classmates, and his single-minded determination to continue in his chosen career cannot fail to inspire respect wherever fortune may lead him.”

He was denied entrance to the Army Air Corps because of his race and assigned to the Infantry first to the all lack 24th Infantry Regiment at Ft Benning where he was not allowed in the Officers Club due to his race. Upon his commissioning the Regular Army had just 2 African American Line Officers, 2nd Lieutenant Davis and his father Colonel Davis.

After completion of Infantry School he was assigned as an instructor of Military Science and Tactics and the Tuskegee Institute.  In 1941 the Roosevelt Administration moved to create a black flying unit and Captain Davis was assigned to the first black class at the Tuskegee Army Air Field and in March 1942 one his wings as one of the first 5 African Americans to complete flight training.

In July 1942 he was assigned as Commanding Officer of the 99th Pursuit Squadron which served in North Africa and Sicily flying Curtiss P-40 Warhawks. He was recalled to the United States in September 1943 to command the 332nd Fighter Group. However some senior officers attempted to prevent other black squadrons from serving in combat alleging that the 99th had performed poorly in combat. Davis defended his squadron and General George Marshall ordered an inquiry which showed that the 99th was comparable to white squadrons in combat and during a 2 day period over the Anzio beachhead the pilots of the 99th shot down 12 German aircraft.

Davis took the 332nd to Italy where they transitioned to P-47 Thunderbolts and in July 1944 to the P-51 Mustang which were marked with a signature red tail. During the war, the units commanded by Davis flew more than 15,000 sorties, shot down 111 enemy planes, and destroyed or damaged 273 on the ground at a cost of 66 of their own planes.

Their record against the Luftwaffe was outstanding and their protection of the bombers that they escorted was superb with very few bombers lost while escorted by them men that the Luftwaffe nicknamed the Schwarze Vogelmenschen and the Allies the Red-Tailed Angels or simply the Redtails. Davis led his Tuskegee Airmen to glory in the war and their performance in combat helped break the color barrier in the U.S. Military which was ended in 1948 when President Truman signed an executive order to end the segregation of the military. Colonel Davis helped draft the Air Force plan and the Air Force was the first of the services to fully desegregate.

Colonel Davis transitioned to jets and let the 51st Fighter Interceptor Wing against Chinese Communist MIGs in the Korean War.  He was promoted to Brigadier General in 1954 and served in numerous command and staff positions. He retired in 1970 with the rank of Lieutenant General and was advanced to General while retired by President Clinton in 1998.  He died in 2002 at the age of 89.

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The legacy of Benjamin O. Davis Senior and Benjamin O. Davis Junior is a testament to their character, courage and devotion to the United States of America. They helped pioneer the way for officers such as General Colin Powell and helped change this country for the better.  During times when discrimination was legal they overcame obstacles that would have challenged lesser men.  Benjamin O. Davis Junior remarked:

“My own opinion was that blacks could best overcome racist attitudes through achievements, even though those achievements had to take place within the hateful environment of segregation.”

Such men epitomize the selfless service of so many other African Americans who served the country faithfully and “by the content of their character” triumphed over the evil of racism and helped make the United States a more perfect union.

Peace

Padre Steve+

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Birth Pangs of Freedom: Blacks in the U.S. Military

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Friends of Padre Steve’s World,

This is a section of my Civil War and Gettysburg text, and I think it is important in light of our remembrance of the life and work of Dr. Martin Luther King Jr. As Dr. King noted in his I Have a Dream speech, “Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.” That Emancipation Proclamation began a slow and often tedious path towards freedom for African Americans, a path that was often paved with the toil, service, and blood of African Americans who served as Soldiers and Sailors, and later Airmen and Marines, who served even as their relatives and friends suffered under Jim Crow, and violence at home. Their sacrifices and service helped pave the way for Dr. King and the pursuit of civil rights in this country. This is part of their story.

Peace

Padre Steve+

Emancipation and the U.S. Military

The war brought about another change to warfare in America. This was a societal and political change that has shaped American military history, culture and life ever since. The Emancipation Proclamation gave African Americans, both Freedmen and recently freed slaves the opportunity to serve in the Union Army. The change of policy instituted by Lincoln was revolutionary as well as controversial and it had strategic implications for the war effort. There were many doubters in the north whose attitudes towards African Americans were not much different than Southerners, especially among the Copperheads.

Prior to the Emancipation some Union commanders in occupied Confederate territory “had unofficially recruited black soldiers in Kansas and in occupied portions of South Carolina and Louisiana in 1862. But the administration had not sanctioned these activities.” [1] The issue for Lincoln in 1861 and 1862 was the necessity of keeping the Border-Slave Sates of Kentucky, Missouri and Maryland, which had not seceded from the Union. Lincoln repudiated the orders of General John Fremont, in Missouri, and his friend General David Hunter, who commanded the Department of the South regarding emancipation, not because he was in complete disagreement, but because he felt that the officers had overstepped their authority.

Lincoln understood that this might hurt him with the abolitionist wing of the Republican Party. While Lincoln was certainly sympathetic to their cause, he insisted that such decisions were not within the prevue of local commanders, but that any such proclamations had to come from him, as Commander-in-Chief. He told Treasure Secretary Salmon Chase, who supported the measures of Hunter and Fremont, “No commanding general shall do such a thing, upon my responsibility, without consulting me.” [2] Lincoln’s decision to reverse and repudiate the decisions of local commanders infuriated some in his cabinet and in the Congress. But Lincoln remained firm in that conviction due to the need to ensure the cooperation of the Border States the continued loyalty of which were absolutely vital to winning the war, without which no meaningful emancipation would be possible.

However, Lincoln did support the efforts of General Benjamin Butler. Butler commanded the Federal forces at Fort Monroe in Hampton Roads. Butler had been a former pro-slavery Democrat who learned that the Confederates were using slaves to construct fortifications and to support their army on the Peninsula. In May 1862 twenty-three slaves escaped to his lines and their owner, a Confederate Colonel, “demanded the return of his property under the Fugitive Slave Law! With as deadpan expression as possible (given his cocked eye), Butler informed him that since Virginia claimed to have left the Union, the Fugitive Slave Law no longer applied.” [3] Butler then declared that since the escaped slaves had worked for the Confederate Army that they were “contraband of war – enemy property subject to seizure.” [4] It was a solid argument, since Southerners themselves referred to African American slaves as property was subject to seizure. Lincoln and Secretary of War Cameron approved of Butler’s action and “eventually, the Congress passed a confiscation law ending the rights of masters over fugitive slaves used to support Confederate troops.” [5]

Salmon Chase and other strong abolitionists opposed Lincoln vehemently for this, but it would not be long until Lincoln made the decision for emancipation. This was first accomplished by the Emancipation Proclamation, a military order that only applied to the states that had seceded. However, Lincoln would follow this by pushing for a constitutional amendment to end slavery. The latter occurred when Congress passed the Thirteenth Amendment was passed in January 1865. This amendment abolished slavery in the United States.

Lincoln had already decided upon emancipation in the spring of 1862, however, following the defeat of McClellan on the Peninsula he decided to postpone announcing it, Secretary of State Seward recommended against it until “until you can give it to the country supported by military success.” Otherwise the world might view it as an incitement for slave insurrections, “as the last measure of an exhausted government, a cry for help…our last shriek, on the retreat.” [6] The wisdom of Seward’s advice was profound, and Lincoln put off the announcement until after the Battle of Antietam.

McClellan, true to form opposed any such policy. When Lincoln visited him after his withdraw from the Peninsula, the defeated but still arrogant General handed Lincoln a memorandum on what McClellan viewed as the “proper conduct of the war.” McClellan advised Lincoln that the war “should not be a war looking to the subjugation of any State in any event…but against armed forces and political organizations. Neither confiscation of property, political executions of persons, the territorial organization of States, or the forcible abolition of slavery should be contemplated for a moment.” [7]

Lincoln was not seeking advice from his recalcitrant commander and put the letter in his pocket and simply told McClellan, “All right.” Interestingly enough just a few months earlier Lincoln would have agreed with McClellan’s views on the conduct of the war. However, with the passage of time and the realization that the Confederacy was fully committed to its independence as well as the continuance and even the expansion of slavery had come to the view that fighting a limited war with limited aims was foolish. He told another Unionist Democrat a few days after McClellan offered his advice that the war could not be fought:

“with elder-stalk squirts, charged with rose water….This government cannot much longer play a game in which it stakes all, and its enemies stake nothing. Those enemies must understand that they cannot experiment for ten years trying to destroy this government, and if they fail still come back into the Union unhurt.” [8]

But as the war continued on, consuming vast numbers of lives the attitude of Lincoln and his administration began to change. After a year and a half of war, Lincoln and the closest members of his cabinet were beginning to understand that the “North could not win the war without mobilizing all of its resources and striking against Southern resources used to sustain the Confederate war effort.” [9] Slave labor was essential to the Confederate war effort, not only did slaves still work the plantations, they were impressed into service in war industries as well as in the Confederate Army.

Lieutenant Colonel Arthur Freemantle, a British observer who was with Lee’s army at Gettysburg noted, “in the rear of each regiment were from twenty to thirty negro slaves.” [10] The fact is that the slaves who accompanied the army remained slaves, they were not the mythical thousands of black soldiers who rallied to the Confederate cause, nor were they employees. “Tens of thousands of slaves accompanied their owners to army camps as servants or were impressed into service to construct fortifications and do other work for the Confederate army.” [11] This fact attested to by Colonel William Allan, one of Stonewall Jackson’s staff members who wrote “there were no employees in the Confederate army.” [12] slaves served in a number of capacities to free up white soldiers for combat duties, “from driving wagons to unloading trains and other conveyances. In hospitals they could perform work as nurses and laborers to ease the burdens of patients.” [13] An English-born artilleryman in Lee’s army wrote in 1863 that “in our whole army there must be at least thirty thousand colored servants….” [14] When Lee marched to Gettysburg he did so with somewhere between ten and thirty-thousand slaves in support roles and during the advance into Virginia Confederate troops rounded up and re-enslaved as many blacks as they could, including Freedmen.

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Lincoln’s Secretary of War, Edwin Stanton; who was a passionate believer in the justice of emancipation was on of the first to grasp the importance of slave labor to the Confederate armies and how emancipation was of decided military necessity. Stanton, “Instantly grasped the military value of the proclamation. Having spent more time than any of his colleagues contemplating the logistical problems facing the army, he understood the tremendous advantage to be gained if the massive workforce of slaves could be transferred from the Confederacy to the Union.” [15]

Lincoln emphasized the “military necessity” of emancipation and “justified the step as a “fit and necessary war measure for suppressing the rebellion.” [16] The process of emancipation now became not only a moral crusade, but now became a key part of national strategy, not just in a military means, but politically, economically and diplomatically as Lincoln “also calculated that making slavery a target of the war would counteract the rising clamor in Britain for recognition of the Confederacy.” [17]

Lincoln wrote to his future Vice President, Andrew Johnson, then the military governor of occupied Tennessee that “The colored population is the great available and yet unavailed of, force for restoration of the Union.” [18] The idea of simply mollifying the border states was dropped and policy changed that of “depriving the Confederacy of slave labor. Mobilizing that manpower for the Union- as soldiers as well as laborers- was a natural corollary.” [19] Reflecting President Lincoln’s and Stanton’s argument for the military necessity of emancipation, General Henry Halleck wrote to Ulysses Grant that:

“the character of the war has very much changed within the past year. There is now no possibility of reconciliation with the rebels… We must conquer the rebels or be conquered by them….Every slave withdrawn from the enemy is the equivalent of a white man put hors de combat.” [20]

Grant concurred with the decision. Grant wrote to in a letter to Lincoln after the assault on Battery Wagner “by arming the negro we have added a powerful ally. They will make good soldiers and taking them from the enemy weakens him in the same proportion as it strengthens us.” [21] Lincoln wrote after the Emancipation Proclamation that “the emancipation policy, and the use of colored troops, constitute the heaviest blow yet dealt to the rebellion.” [22] The change was a watershed in both American history as well as the future of the U.S. Military services.

“Once the Lincoln administration broke the color barrier of the army, blacks stepped forward in large numbers. Service in the army offered to blacks the opportunity to strike a decisive blow for freedom….” [23] Emancipation allowed for the formation of regiments of United States Colored Troops (USCT), mustered directly into Federal service, which in numbers soon dwarfed the few state raised Black Regiments. However, it was the inspiration provided by those first state raised regiments, the heroic accounts of those units reported in Northern newspapers, as well as the unprovoked violence directed against Blacks in the 1863 draft riots that helped to provoke “many northerners into a backlash against the consequences of violent racism.” [24]

Despite the hurdles that blacks faced even in the North, Henry Gooding, an black sergeant from Massachusetts wrote the editor of the New Bedford Mercury urging fellow blacks to enlist despite the dangers, “As one of the race, I beseech you not to trust a fancied security, laying in your minds, that our condition will be bettered because slavery must die…[If we] allow that slavery will die without the aid of our race to kill it – language cannot depict the indignity, the scorn, and perhaps the violence that will be heaped upon us.” [25]

The valor of the state regiments, as well as the USCT units that managed to get into action was remarkable, especially in regard to the amount of discrimination levied at them by some northerners, and the very real threat of death that they faced of captured by Confederates.

In May of 1863 Major General Nathaniel Banks dared to send the First and Third Regiments of “Louisiana Native Home Guard regiments on a series of attacks on Confederate positions at Port Hudson, Louisiana” [26] where they received their baptism of fire. They suffered heavy losses and “of the 1080 men in the ranks, 271 were hit, or one out of every four.” [27] Banks said of them in his after action report: “They answered every expectation…In many respects their conduct was heroic…The severe test to which they were subjected, and the determined manner in which they encountered the enemy, leave upon my mind no doubt of their ultimate success.” [28]

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Sergeant William H. Carney of the 54th Massachusetts, Medal of Honor

But the most famous African American volunteer regiment was the 54th Massachusetts, commanded by Colonel Robert Gould Shaw, the “North’s showcase black regiment.” [29] Raised in Boston and officered by many men who were the sons of Boston’s blue blood abolitionist elite, the regiment was authorized in March 1863. Since there was still opposition to the formation of units made up of African Americans, Massachusetts Governor John Andrew authorized the formation of the 54th under the command of white officers, a practice that with few exceptions, became standard in the U.S. military until President Truman desegregated the armed forces in 1948. Governor Andrew was determined to ensure that the officers of the 54th were men of “firm antislavery principles…superior to a vulgar contempt for color.” [30]

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The 54th Massachusetts first saw action in early June 1863 and at Shaw’s urging were sent into battle against the Confederate positions at Fort Wagner on July 18th 1863. Leading the attack the 54th lost nearly half its men, “including Colonel Shaw with a bullet through his heart. Black soldiers gained Wagner’s parapet and held it for an hour before falling back.” [31] Though they tried to hold on they were pushed back after a stubborn fight to secure a breach in the fort’s defenses. “Sergeant William H Carney staggered back from the fort with wounds in his chest and right arm, but with the regiment’s Stars and Stripes securely in his grasp. “The old flag never touched the ground, boys,” Carney gasped as he collapsed at the first field hospital he could find.” [32] Shaw was buried with his men by the Confederates and when Union commanders asked for the return of his body were told “We have buried him with his niggers,” Shaw’s father quelled a northern effort to recover his son’s body with these words: We hold that a soldier’s most appropriate burial-place is on the field where he has fallen.” [33] As with so many frontal attacks on prepared positions throughout the war, valor alone could not overcome a well dug in enemy. “Negro troops proved that they could stop bullets and shell fragments as good as white men, but that was about all.” [34]

Despite the setback, the regiment went on to further actions where it continued to distinguish itself. The Northern press, particularly abolitionist newspapers brought about a change in the way that many Americans in the North, civilians as well as soldiers, saw blacks. The Atlantic Monthly noted, “Through the cannon smoke of that dark night, the manhood of the colored race shines before many eyes that would not see.” [35]

Frederick Douglass, who had two sons serving in the 54th Massachusetts, understood the importance of African Americans taking up arms against those that had enslaved them in order to win their freedom:

“Once let a black man get upon his person the brass letters U.S… let him get an eagle on his button, and a musket on his shoulder and bullets in his pockets, and there is no power on earth which can deny he has won the right to citizenship in the United States.” [36]

Other African American units less famous than the illustrious 54th Massachusetts distinguished themselves in action against Confederate forces. Two regiments of newly recruited blacks were encamped at Milliken’s Bend Louisiana when a Confederate brigade attempting to relieve the Vicksburg Garrison attacked them. The troops were untrained and ill-armed but held on against a determined enemy:

“Untrained and armed with old muskets, most of the black troops nevertheless fought desperately. With the aid of two gunboats they finally drove off the enemy. For raw troops, wrote Grant, the freedmen “behaved well.” Assistant Secretary of War Dana, still with Grant’s army, spoke with more enthusiasm. “The bravery of the blacks,” he declared, “completely revolutionized the sentiment in the army with regard to the employment of negro troops. I heard prominent officers who had formerly in private had sneered at the idea of negroes fighting express after that as heartily in favor of it.” [37]

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By the end of the war over 179,000 African American Soldiers, commanded by 7,000 white officers served in the Union armies. For a number of reasons most of these units were confined to rear area duties or working with logistics and transportation operations. The policies to regulate USCT regiments to supporting tasks in non-combat roles “frustrated many African American soldiers who wanted a chance to prove themselves in battle.” [38] Many of the soldiers and their white officers argued to be let into the fight as they felt that “only by proving themselves in combat could blacks overcome stereotypes of inferiority and prove their “manhood.” [39] Even so in many places in the army the USCT and state regiments made up of blacks were scorned:

“A young officer who left his place in a white regiment to become colonel of a colored regiment was frankly told by a staff officer that “we don’t want any nigger soldiers in the Army of the Potomac,” and his general took him aside to say: “I’m sorry to have you leave my command, and am still more sorry that you are going to serve with Negroes. I think that it is a disgrace to the army to make soldiers of them.” The general added that he felt this way because he was sure that colored soldiers just would not fight.” [40]

The general of course, was wrong. In the engagements where USCT units were allowed to fight, they did so with varying success most often attributable to the direction of their senior officers. When given the chance they almost always fought well, even when badly commanded. This was true as well when they were thrown into hopeless situations. One such instance was when Ferrero’s Division, comprised of colored troops were thrown into the Battle of the Crater at Petersburg when “that battle lost beyond all recall.” [41] The troops advanced in good order singing as they went, while their commander, General Ferrero took cover in a dugout and started drinking; but the Confederate defenders had been reinforced and “Unsupported, subjected to a galling fire from batteries on the flanks, and from infantry fire in front and partly on the flank,” a witness write, “they broke up in disorder and fell back into the crater.” [42] Pressed into the carnage of the crater where white troops from the three divisions already savaged by the fighting had taken cover, the “black troops fought with desperation, uncertain of their fate if captured.” [43] In the battle Ferrero’s division lost 1327 of the approximately 4000 men who made the attack. [44]

Major General Benjamin Butler railed to his wife in a letter against those who questioned the courage of African American soldiers seeing the gallantry of black troops assaulting the defenses of Petersburg in September 1864: The man who says that the negro will not fight is a coward….His soul is blacker than then dead faces of these dead negroes, upturned to heaven in solemn protest against him and his prejudices.” [45]

When captured by Confederates, black soldiers and their white officers received no quarter from many Confederate opponents. General Edmund Kirby Smith who held overall command of Confederate forces west of the Mississippi instructed General Richard Taylor to simply execute black soldiers and their white officers: “I hope…that your subordinates who may have been in command of capturing parties may have recognized the propriety of giving no quarter to armed negroes and their officers. In this way we may be relieved from a disagreeable dilemma.” [46] This was not only a local policy, but echoed at the highest levels of the Confederate government. In 1862 the Confederate government issued an order that threatened white officers commanding blacks: “any commissioned officer employed in the drilling, organizing or instructing slaves with their view to armed service in this war…as outlaws” would be “held in close confinement for execution as a felon.” [47] After the assault of the 54th Massachusetts at Fort Wagner a Georgia soldier “reported with satisfaction that the prisoners were “literally shot down while on their knees begging for quarter and mercy.” [48]

On April 12th 1864 at Fort Pillow, troops under the command of General Nathan Bedford Forrest massacred the bulk of over 231 Union most of them black as they tried to surrender. While it is fairly clear that Forrest did not order the massacre and even attempted to stop it, it was clear that he had lost control of his troops. Forrest’s soldiers fought with the fury of men possessed by hatred of an enemy that they considered ‘a lesser race’ and slaughtered the Union troops as they either tried to surrender or flee; but while Forrest did not order the massacre, he certainly was not displeased with the result. Ulysses Grant wrote that:

“These troops fought bravely, but were overpowered I will leave Forrest in his dispatches to tell what he did with them.

“The river was dyed,” he says, “with the blood of the slaughtered for up to 200 years. The approximate loss was upward of five hundred killed; but few of the officers escaped. My loss was about twenty killed. It is hoped that these facts will demonstrate to the Northern people that negro soldiers cannot cope with Southerners.” Subsequently Forrest made a report in which he left out the part that shocks humanity to read.” [49]

The bulk of the killing was directed at the black soldiers of the 6th U.S. Colored Heavy Artillery, which composed over a third of the garrison. “Of the 262 Negro members of the garrison, only 58- just over 20 percent- were marched away as prisoners; while of the 295 whites, 168- just under sixty percent were taken.” [50] A white survivor of the 13th West Tennessee Cavalry, a Union unit at the fort wrote:

We all threw down our arms and gave tokens of surrender, asking for quarter…but no quarter was given….I saw 4 white men and at least 25 negroes shot while begging for mercy….These were all soldiers. There were also 2 negro women and 3 little children standing within 25 steps of me, when a rebel stepped up to them and said, “Yes, God damn you, you thought you were free, did you?” and shot them all. They all fell but one child, when he knocked it in the head with the breech of his gun.” [51]

A Confederate Sergeant who was at Fort Pillow wrote home a week after the massacre: “the poor deluded negroes would run up to our men, fall upon their knees and with uplifted hands scream for mercy, but were ordered to their feet and shot down.” [52]

African American soldiers proved themselves during the war and their efforts paved the way for Lincoln and others to begin considering the full equality of blacks as citizens. If they could fight and die for the country, how could they be denied the right to votes, be elected to office, serve on juries or go to public schools? Under political pressure to end the war during the stalemate before Petersburg and Atlanta in the summer of 1864, Lincoln reacted angrily to Copperheads as well as wavering Republicans on the issue of emancipation:

“But no human power can subdue this rebellion without using the Emancipation lever as I have done.” More than 100,000 black soldiers were fighting for the Union and their efforts were crucial to northern victory. They would not continue fighting if they thought the North intended to betray them….If they stake their lives for us they must be prompted by the strongest motive…the promise of freedom. And the promise being made, must be kept…There have been men who proposed to me to return to slavery the black warriors. “I should be damned in time & in eternity for so doing. The world shall know that I will keep my faith to friends & enemies, come what will.” [53]

The importance of African Americans cannot be minimized, without them the war could have dragged on much longer or even ended in stalemate, which would have been a Confederate victory. Lincoln wrote about their importance in 1864:

“Any different policy in regard to the colored man, deprives us of his help, and this is more than we can bear. We can not spare the hundred and forty or hundred and fifty thousand now serving us as soldiers, seamen, and laborers. This is not a question of sentiment or taste, but one of physical force which may be measured and estimated as horse-power and Steam-power are measured and estimated. Keep it and you save the Union. Throw it away, and the Union goes with it.” [54]

Despite this, even in the North during and after the war, blacks, including former soldiers faced discrimination, sometimes that of the white men that they served alongside, but more often from those who did not support the war effort. Lincoln noted after the war:

“there will there will be some black men who can remember that, with silent tongue, the clenched teeth, the steady eye, the well poised bayonet, they have helped mankind on to this great consummation; while, I fear, there will be some white ones, unable to forget that, with malignant heart, and deceitful speech, they have strove to hinder it.” [55]

Those rights would be fought for another century and what began in 1863 with the brave service and sacrifice of these African American soldiers began a process of increased civil rights that is still going on today. It would not be until after the war that some blacks were commissioned as officers in the Army. When Governor John Andrew, the man who had raised the 54th Massachusetts attempted to:

“issue a state commission to Sergeant Stephen Swails of the 54th…the Bureau of Colored Troops obstinately refused to issue Swails a discharge from his sergeant’s rank, and Swails promotion was held up until after the end of the war. “How can we hope for success to our arms or God’s blessing,” raged the white colonel of the 54th, Edward Hallowell, “while we as a people are so blind to justice?” [56]

The families of the free blacks who volunteered also suffered, especially those who still had families enslaved in Confederate occupied areas or Union States which still allowed slavery. One women in Missouri wrote her husband begging him to come home “I have had nothing but trouble since you left….They abuse me because you went & say they will not take care of our children & do nothing but quarrel with me all the time and beat me scandalously the day before yesterday.” [57]

However, the Emancipation Proclamation transformed the war, and even jaded White Union soldiers who had been against emancipation and who were deeply prejudiced against blacks began to change their outlook as the armies marched into the South and saw the horrors of slavery. Russell Weigley wrote that Union soldiers:

“confronting the scarred bodies and crippled souls of African Americans as they marched into the South experienced a strong motivation to become anti-slavery men…Men do not need to play a role long, furthermore, until the role grows to seem natural and customary to them. That of liberators was sufficiently fulfilling to their pride that soldiers found themselves growing more accustomed to it all the more readily.” [58]

At peak one in eight Union troops were African American, and Black troops made an immense contribution to the Union victory. “Black troops fought on 41 major battlefields and in 449 minor engagements. Sixteen soldiers and seven sailors received Medals of Honor for valor. 37,000 blacks in army uniform gave their lives and untold sailors did, too.” [59]

After the war many of the African American soldiers became leaders in the African American community and no less than 130 held elected office including the U.S. Congress and various state legislatures. Sadly the nation has forgotten the efforts of the Free Black Soldiers and Sailors who fought for freedom, but even so the “contribution of black soldiers to Union victory remained a point of pride in black communities. “They say,” an Alabama planter reported in 1867, “the Yankees never could have whipped the South without the aid of the Negroes.” Well into the twentieth century, black families throughout the United States would recall with pride that their fathers and grandfathers had fought for freedom.” [60]

The Southern Debate about Emancipation and Black Soldiers

In the South, politicians and many senior Confederate Officers fought against any allowance for blacks to serve, for they knew if they allowed this, that slavery itself must be swept away. Despite this, a few such as General Patrick Cleburne, an Irish immigrant and a division commander in the Army of Tennessee demonstrated the capacity for forward thinking in terms of race: Cleburne advocated that blacks serve as soldiers should be emancipated.

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General Patrick Cleburne CSA

Cleburne, known as “the Stonewall Jackson of the West” was a bold fighter who put together a comprehensive plan. He noted that the Confederacy was losing the war because it did not have soldiers, the supplies or resources; and most significantly that “slavery, from being one of our chief sources of strength at the beginning of the war, has now become in a military point of view, one of our chief sources of weakness.” [61] Cleburne recommended that “we immediately commence training a large reserve of the most courageous of our slaves, and further that we guarantee freedom within a reasonable time to every slave in the South who shall remain to the confederacy in this war.” [62]

Cleburne’s realism came through in his appeal:

“Ever since the agitation of the subject of slavery commenced the negro has been dreaming of freedom and his vivid imagination has surrounded the condition with so many gratifications that it has become the paradise of his hopes.” It was also shrewd politically: “The measure we propose,” he added, “will strike dead all John Brown fanaticism, and will compel the enemy to draw off altogether or in the eyes of the world to swallow the Declaration of Independence without the sauce and disguise of philanthropy.” [63]

The Irishman’s “logic was military, the goal more men in uniform, but the political vision was radical indeed.” [64] He was asking more from his fellow Southerners than they could risk. He was “asking them to surrender the cornerstone of white racism to preserve their nation” [65] and he presented it in stark terms that few could stomach “As between the loss of independence and the loss of slavery, we can assume that every patriot will freely give up the latter- give up the Negro slave rather than be a slave himself.” [66] Cleburne’s words were those of a heretic, he noted “When we make soldiers of them we must make free men of them beyond all question…and thus enlist their sympathies also.” [67]

In January 1864 General W.H.T Walker obtained a copy of Cleburne’s proposal and sent it to Davis. Walker opposed it and expressed his outrage over it. Cleburne’s proposal went from being a military matter to a political matter and Davis intervened to quash the proposal. “Convinced that the “propagation of such opinions” would cause “discouragements, distraction, and dissension” in the army, Jefferson Davis ordered the Generals to stop discussing the matter…The only consequence of Cleburne’s action seemed to be the denial of promotion to this ablest of the army’s division commanders, who was killed ten months later at the Battle of Franklin.” [68] In fact Cleburne was “passed over for command of an army corps and promotion to lieutenant general” three times in the next eight months, and in “each care less distinguished, less controversial men received the honors.” [69] All copies of Cleburne’s proposal were destroyed by the order of Davis.

Cleburne was not the only military man to advocate the formation of Negro units or even emancipation. Richard Ewell suggested to Jefferson Davis the idea of arming the slaves and offering them emancipation as early as 1861, and Ewell went as far as “volunteering to “command a brigade of Negroes.” [70] During the war Robert E. Lee became one of the chief proponents of this. Lee said after the war that he had told Davis “often and early in the war that the slaves should be emancipated, that it was the only way to remove a weakness at home and to get sympathy abroad, and divide our enemies, but Davis would not hear of it.” [71]

Ten months later Davis raised the issue of arming slaves, as he now believed that military necessity left him little choice. On November 7th 1864 he made his views known to the Confederate Congress, and they were a radical departure from the hitherto political orthodoxy of slavery. In light of the manpower needs of the South as well as the inability to achieve foreign recognition Davis asked their “consideration…of a radical modification in the theory of law” of slavery…” and he noted that the Confederacy “might have to hold out “his emancipation …as a reward for faithful service.” [72]

This drew the opposition of previously faithful supporters. Davis was now opposed by some of his closest political allies including Howell Cobb who warned “The day that you make soldiers of them is the beginning of the end of the revolution. If slaves will make good soldiers our whole theory of slavery is wrong.” [73] Brigadier General Clement H. Stevens of South Carolina declared “I do not want independence if it is to be won by the help of the Negro.” [74]

Robert E. Lee began to be a formidable voice in the political debate going on in the Confederacy regarding the issue of blacks serving as soldiers and emancipation. He wrote to a member of Virginia’s legislature:

“we must decide whether slavery shall be extinguished by our enemies and the slaves used against us, or use them ourselves at the risk of the effects which may be produced on our social institutions…” and he pointed out that “any act for the enrolling of slaves as soldiers must contain a “well digested plan of gradual and general emancipation”: the slaves could not be expected to fight well if their service was not rewarded with freedom.” [75]

When Howell Cobb heard of Lee’s support for black soldiers and emancipation he fired of a letter to Secretary of War Seddon, “I think that the proposition to make soldiers of our slaves is the most pernicious idea that has ever been suggested since the war began. It is to me a source of deep mortification and regret to see the name of that good and great man and soldier, General R. E. Le, given as authority for such policy.” [76]

The debate began in earnest in the fall of 1864 and revealed a sharp divide in the Confederacy between those who supported the measure and those against it. Cabinet members such as Judah Benjamin and a few governors “generally supported arming the slaves.” [77] The Southern proponents of limited emancipation were opposed by the powerful governors of Georgia and North Carolina, Joe Brown and Zebulon Vance, and by the President pro-tem of the Confederate Senate R.M.T. Hunter, who forcibly opposed the measure. Robert Toombs of Georgia declared “the day that the army of Virginia allows a negro regiment to enter their lines as soldiers the will be degraded, ruined, and disgraced…” [78]

Much of the Southern press added its voice to the opposition. Newspapers in North Carolina declared the proposal “farcical” – “all this was done for the preservation and the perpetuation of slavery,” and if “sober men…are willing to enquire if the South is willing to abolish slavery as a condition of carrying on the war, why may it not be done, as a condition of ending the war?” [79] The Charleston Mercury considered the proposal apostasy and proclaimed “Assert the right in the Confederate government to emancipate slaves, and it is stone dead…” [80]

Some states in the Confederacy began to realize that slaves were needed in the ranks, but did not support emancipation. Led by Governor “Extra Billy” Smith, Virginia’s General Assembly finally approved a law in 1865 “to permit the arming of slaves but included no provision for emancipation, either before or after military service.” [81] Smith declared that without slavery the South “would no longer have a motive to fight.” [82]

Many Confederate soldiers displayed the attitude that would later propel them into the ranks of the Ku Klux Klan, the Red Shirts, the White League and the White Liners after the war. A North Carolina soldier wrote, “I did not volunteer to fight for a free negroes country… I do not think I love my country well enough to fight with black soldiers.” [83]

Finally in March of 1865 the Confederate Congress passed by one vote a watered down measure to allow for the recruitment of slaves. It stipulated that “the recruits must all be volunteers” [84] and those who volunteered must also have “the approbation of his master by a written instrument conferring, as far as he may, the rights of a freed man.” [85] While this in itself was a radical proposition for a nation which had went to war to maintain slavery, the fact was that the slave’s service and freedom were granted not by the government, but by his owner, and even at this stage of the war, few owners were willing to part with their property. It was understood by many that giving freedom to a few was a means of saving the “particular institution.” The Richmond Sentinel noted during the November debate: “If the emancipation of a part is the means of saving the rest, this partial emancipation is eminently a pro-slavery measure.” [86] Thus the law made “no mention of emancipation as a reward of military service” [87] and in deference to “state’s rights, the bill did not mandate freedom for slave soldiers.” [88]

But diehards opposed even the watered down measure. Robert Kean, who headed the Bureau of War and should have understood the stark reality of the Confederacy’s strategic situation, note in his diary, that the law:

“was passed by a panic in the Congress and the Virginia Legislature, under all the pressure the President indirectly, and General Lee directly, could bring to bear. My own judgment of the whole thing is that it is a colossal blunder, a dislocation of the foundations of society from which no practical results will be reaped by us.” [89]

It was Lee’s prestige alone that allowed the measure to pass, but even that caused some to question Lee’s patriotism. The Richmond Examiner dared to express a doubt whether Lee was “a ‘good Southerner’: that is, whether he is thoroughly satisfied of the justice and beneficence of negro slavery.” [90] Robert Toombs of Georgia stated that “the worst calamity that could befall us would be to gain our independence by the valor of our slaves” [91] and a Mississippi congressman stated, “Victory itself would be robbed of its glory if shared with slaves.” [92]

On March 23rd 1865 the War Office issued General Order Number 14, which authorized the call up and recruitment of slaves to the Confederate cause. The order read in part: “In order to provide additional forces to repel invasion…the President be, and he is hereby authorized to ask for and to accept from the owners of slaves, the services of such able-bodied negro men as he may deem expedient, for and during the war, to perform military service in whatever capacity he may direct…” While the order authorized that black soldiers “receive the same rations, clothing and compensation as are allowed to other troops in the same branch of service,” it did not provide for the emancipation of any of the black soldiers that might volunteer. Instead it ended “That nothing in this act shall be construed to authorize a change in the relation which the said slaves shall bear to their owners, except by the consent of the owners and of the States which they may reside….” [93]

Twelve days after the approval of the act, on March 25th two companies of blacks were formed for drill in Richmond’s Capitol Square. As the mobilized slaves assembled to the sounds of fifes and drums they were met with derision and violence as even “Small boys jeered and threw rocks” [94] at them. None of those few volunteers would see action as within a week the Confederate government had fled Richmond.

But some would see that history was moving, and attitudes were beginning to change. It took time, and the process is still ongoing. As imperfect as emancipation was and though discrimination and racism remained, African Americans had reached “levels that none had ever dreamed possible before the war.” [95] In April 1865 as Jefferson Davis and his government fled Richmond, with Davis proclaiming, “again and again we shall return, until the baffled and exhausted enemy shall abandon in despair his endless and impossible task of making slaves of a people resolved to be free.” [96]

The irony in Davis’s empty vow was stunning. Within a week Lee had surrendered and in a month Davis himself would be in a Federal prison. The Federal troops who led the army into Richmond came from General Godfrey Weitzel’s Twenty-fifth Corps, of Ord’s Army of the James. The Every black regiment in the Army of the James was consolidated in Weitzel’s Corps, along with Ferrero’s former division that had suffered so badly at the Battle of the Crater. “Two years earlier in New Orleans, Weitzel had protested that he did not believe in colored troops and did not want to command them, and now he sat at the gates of Richmond in command of many thousands of them, and when the citadel fell he would lead them in and share with them the glory of occupying the Rebel capital.” [97] Among Weitzel’s units were regiments of black “cavalrymen and infantrymen. Many were former slaves; their presence showed their resolve to be free.” [98]

The Post War Experience of Blacks in the U.S. Army

Some of those early African American soldiers went on to distinguish themselves on the prairie as the immortal Buffalo Soldiers. Other African Americans would fight in Cuba and the Philippines during the Spanish American War, however after the war the “contributions of black soldiers to the war were generally ignored, white Southern soldiers were hailed for their valor” [99] as part of a campaign to reintegrate the South into the life of the nation.

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Buffalo Soldiers

In the First World War, despite there being some instances of racial harmony, blacks, including officers faced discrimination and met with violent acts. “Refusals to arrest white soldiers who physically assaulted black soldiers accompanied by the tendency to rescind unpopular racial orders and to discourage black officers from demanding salutes from white soldiers” [100] was common.

Most of the Regular Army “Buffalo Soldier” units were not allowed to fight in the First World War. Instead they were left on the frontier and a new generation of draftees and volunteers became the nucleus of two infantry divisions, the 92nd and 93rd. However, at the beginning they were regulated to labor service units. The protests of organizations such as the NAACP and men like W.E.B. DuBois, and Phillip Randolph forced the War Department to reconsider the second-class status of these men and to form them into combat units.

Harlem_Hell_Fighters

Despite this, the leadership of the AEF, or the American Expeditionary Force, refused to allow these divisions to serve under American command. Instead they were broken up and the regiments of the 93rd Division were attached to French divisions. The 369th “Harlem Hellfighters” were assigned to the French 16th Division and then to the 161st Division. The 370th “Black Devils” were attached to the French 26th Division, while the 371st and 372nd were assigned to the French 157th (Colonial) Division, which was also known as the Red Hand Division. The 157th Division had suffered badly during the war and been decimated in the unrelenting assaults in the trench warfare of the Western Front. It was reconstituted in 1918 with one French Regiment and the two African American regiments. Both fought exceptionally well and were cited by the French government for their efforts. The 371st was awarded the French Croix de Guerre and Légion d’honeur. Corporal Freddie Stowers of the 1st Battalion 371st was the only African American awarded the Congressional Medal of Honor in the First World War. The 372nd was also awarded the Croix de Guerre and Légion d’honeur for its service with the 157th Division.

While many white American soldiers depreciated their French hosts and attempted to sow the seeds of their own racial prejudice against the black soldiers among the French, Southerners in particular warned the French of “black rapist beasts.” However the French experience of American blacks was far different than the often-scornful treatment that they received from white American soldiers.

“Soldiers from the four regiments that served directly with the French Army attested to the willingness of the French to let men fight and to honor them for their achievements. Social interactions with French civilians- and white southern soldiers’ reactions to them- also highlighted crucial differences between the two societies. Unlike white soldiers, African Americans did not complain about high prices in French stores. Instead they focused on the fact that “they were welcomed” by every shopkeeper that they encountered.” [101]

Official and unofficial efforts by those in the Army command and individual soldiers to stigmatize them and to try to force the French into applying Jim Crow to laws and attitudes backfired. Villages now expressed a preference for black over white American troops. “Take back these soldiers and send us some real Americans, black Americans,” wrote one village mayor after a group of rowdy white Americans disrupted the town.” [102]

761st-Tank-Bn

Even after President Truman desegregated the armed forces in 1948, African Americans, as well as other racial minorities, women and gays have faced very real discrimination. The military continues to make great strides, and while overt racist acts and other types of discrimination are outlawed, racism still remains a part of American life.

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General Colin Powell at the Buffalo Soldier Monument

Today things have changed, and that in large part is due to the unselfish sacrifice in the face of hatred and discrimination of the men of the USCT and the State Black Regiments like the 54th Massachusetts and the Louisiana Home Guards who blazed a way to freedom for so many. Those who followed them as Buffalo Soldiers and volunteers during the World Wars continued to be trailblazers in the struggle for equal rights. A white soldier who served with the 49th Massachusetts wrote, “all honor to our negro soldiers. They deserve citizenship. They will secure it! There would be much suffering in what he termed “the transition state” but a “nation is not born without pangs.” [103]

Those birth pangs helped to bring about a new birth of freedom for the United States, and not just for African Americans, but Women and  Gays as well.

Notes

[1] McPherson, James M. Tried by War: Abraham Lincoln as Commander in Chief Penguin Books, New York and London 2008

[2] Ibid. Goodwin Team of Rivals p.435

[3] Ibid. McPherson Tried by War p.58

[4] Ibid. McPherson Tried by War p.58

[5] Ibid. Goodwin Team of Rivals p.369

[6] Ibid. McPherson Tried by War p.109

[7] Ibid. Foote, The Civil War, A Narrative Volume Two p.531

[8] Ibid. McPherson. The Battle Cry of Freedom p.503

[9] Ibid. McPherson Drawn With the Sword: Reflections on the American Civil War p.101

[10] Ibid. Guelzo Gettysburg: The Last Invasion p.160

[11] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.45

[12] Ibid. Guelzo Gettysburg: The Last Invasion p.160

[13] Ibid. Glatthaar General Lee’s Army from Victory to Collapse p.313

[14] Ibid. Guelzo Gettysburg: The Last Invasion p.160

[15] Ibid. Goodwin Team of Rivals p.465

[16] Egnal, Marc Clash of Extremes: The Economic Origins of the Civil War Hill and Wang a division of Farrar, Straus and Giroux New York 2009 p.318

[17] Ibid. Foner Forever Free p.48

[18] Ibid. McPherson Tried by War p.159

[19] Ibid. McPherson Drawn With the Sword p.159

[20] McPherson, James M. Abraham Lincoln and the Second American Revolution Oxford University Press, New York and Oxford 1991 p.35

[21] Ibid. Guelzo Fateful Lighteningp.381

[22] Ibid. McPherson Abraham Lincoln and the Second American Revolution p.35

[23] Glatthaar, Joseph T. Black Glory: The African American Role in Union Victory in Why the Confederacy Lost edited by Gabor S. Boritt Oxford University Press, Oxford and New York 1992

[24] Ibid. McPherson. The Battle Cry of Freedom p.686

[25] Ibid. Goldfield America Aflame p.282

[26] Ibid. Guelzo Fateful Lightening p.379

[27] Ibid. Foote The Civil War, A Narrative Volume Two p.398

[28] Ibid. Guelzo Fateful Lightening p.379

[29] Ibid. McPherson. The Battle Cry of Freedom p.686

[30] Ibid. McPherson Drawn With the Sword p.101

[31] Ibid. McPherson. The Battle Cry of Freedom p.686

[32] Ibid. Guelzo Fateful Lightening pp. 380-381

[33] Ibid. McPherson. The Battle Cry of Freedom pp.686-687

[34] Ibid. Foote, The Civil War, A Narrative Volume Two p.697

[35] Ibid. McPherson. The Battle Cry of Freedom p.686

[36] Ibid. Guelzo Fateful Lightening p. 381

[37] Ibid. McPherson. The Battle Cry of Freedom p.634

[38] Gallagher, Gary W. The Union War Harvard University Press, Cambridge MA and London 2011

[39] Ibid. McPherson Drawn With the Sword p.89

[40] Catton, Bruce. A Stillness at Appomattox Doubleday and Company Garden City, New York 1953 p.227

[41] Ibid. Catton A Stillness at Appomattox p.249

[42] Foote, Shelby, The Civil War, A Narrative. Volume Three Red River to Appomattox Random House, New York 1974 p.537

[43] Wert, Jeffry D. The Sword of Lincoln: The Army of the Potomac Simon and Schuster, New York and London 2005 pp.384-385

[44] Ibid. Foote The Civil War, A Narrative Volume Three p.537

[45] Ibid. Robertson Soldiers Blue and Gray p.34

[46] Ibid. Guelzo Fateful Lightening p. 377

[47] Ibid. Guelzo Fateful Lightening p. 377

[48] Ibid. Goldfield America Aflame p.281

[49] Grant, Ulysses S. Preparing for the Campaigns of ’64 in Battles and Leaders of the Civil War Volume IV, Retreat With Honor Edited by Robert Underwood Johnson and Clarence Clough Buel Castle, Secaucus NJ pp.107-108

[50] Ibid. Foote The Civil War, A Narrative Volume Three p.111

[51] Ibid. Guelzo Fateful Lightening p. 378

[52] Ibid. Foote The Civil War, A Narrative Volume Three p.112

[53] Ibid. McPherson Abraham Lincoln and the Second American Revolution p.89

[54] Ibid. Glatthaar Black Glory: The African American Role in Union Victory p.138

[55] Ibid. McPherson The War that Forged a Nation p. 113

[56] Ibid. Guelzo Fateful Lightening p. 376

[57] Ibid. Goldfield America Aflame p.282

[58] Ibid. Weigley A Great Civil War p.192

[59] Gallagher, Gary, Engle, Stephen, Krick, Robert K. and Glatthaar editors The American Civil War: The Mighty Scourge of War Osprey Publishing, Oxford UK 2003 p.296

[60] Ibid. Foner Forever Free p.55

[61] Ibid. Thomas, The Confederate Nation p.262

[62] Ibid. Thomas, The Confederate Nation p.262

[63] Winik, Jay April 1865: The Month that Saved America Perennial an Imprint of Harper Collins Publishers New York 2002 p.53

[64] Ibid. McCurry Confederate Reckoning p.327

[65] Ibid. Guelzo Fateful Lightening p. 370

[66] Ibid. Thomas, The Confederate Nation p.262

[67] Ibid. McCurry Confederate Reckoning p.327

[68] Ibid. McPherson. The Battle Cry of Freedom p.833

[69] Ibid. Thomas, The Confederate Nation p.262

[70] Ibid. Guelzo Fateful Lightening p. 370

[71] Ibid. Gallagher The Confederate War p.47

[72] Ibid. McCurry Confederate Reckoning p.335

[73] Ibid. Guelzo Fateful Lightening p. 370

[74] Ibid. Foner Forever Free p.55

[75] Korda, Michael. Clouds of Glory: The Life and Legend of Robert E. Lee Harper Collins Publishers, New York 2014 p.643

[76] Cobb, Howell Letter to James A. Seddon, Secretary of War, January 8, 1865 in the Confederate and Neo-Confederate Reader: The “Great Truth” about the “Lost Cause” Loewen, James W. and Sebesta, Edward H. Editors, University Press of Mississippi, Jackson 2010 Amazon Kindle edition location 4221 of 8647  

[77] Ibid. Thomas, The Confederate Nation p.293

[78] Ibid. McPherson. The Battle Cry of Freedom p.835

[79] Ibid. Guelzo Fateful Lightening p. 370

[80] Ibid. McCurry Confederate Reckoning p.337

[81] Ibid. Foote. The Civil War, A Narrative Volume Three pp.754-755

[82] Ibid. Guelzo Fateful Lightening p. 370

[83] Ibid. Guelzo Fateful Lightening p. 370

[84] Ibid. Foote. The Civil War, A Narrative Volume Three p. 755

[85] Ibid. Thomas, The Confederate Nation p.296

[86] Ibid. McPherson. The Battle Cry of Freedom p.836

[87] Ibid. Foote. The Civil War, A Narrative Volume Three p.755

[88] Ibid. McPherson. The Battle Cry of Freedom p.837

[89] Ibid. Foote. The Civil War, A Narrative Volume Three p.860

[90] Ibid. McPherson. The Battle Cry of Freedom p.837

[91] Ibid. Foote. The Civil War, A Narrative Volume Three p.860

[92] Ibid. McPherson. The Battle Cry of Freedom p.835

[93] Confederate Congress General Orders, No. 14, An Act to Increase the Military Force of the Confederate States, Approved March 13, 1865 in the Confederate and Neo-Confederate Reader: The “Great Truth” about the “Lost Cause” Loewen, James W. and Sebesta, Edward H. Editors, University Press of Mississippi, Jackson 2010 Amazon Kindle edition location4348 of 8647

[94] Ibid. Foote. The Civil War, A Narrative Volume Three p.860

[95] Ibid. Guelzo Fateful Lightening p. 386

[96] Levine, Bruce Half Slave and Half Free: The Roots of the Civil War Revised Edition, Hill and Wang, a division of Farrar, Strauss and Giroux, New York 1992 and 1995 p.241

[97] Catton, Bruce Grant Takes Command Little, Brown and Company Boston, Toronto and London 1968 p.411

[98] Ibid. Levine Half Slave and Half Free pp.241-242

[99] Huntington, Samuel P. Who Are We? America’s Great Debate The Free Press, Simon and Schuster Europe, London 2004 p.124

[100] Keene, Jennifer D. Doughboys, the Great War, and the Remaking of America The Johns Hopkins University Press, Baltimore and London 2001 p.88

[101] Ibid. Keane Doughboys, the Great War, and the Remaking of America p.128

[102] Ibid. Keane Doughboys, the Great War, and the Remaking of America p.129

[103] Ibid Gallagher The Union War p.113

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Will Injustice Triumph?

SixteenthStBaptistBomb05

Friends of Padre Steve’s World,

Just a short thought today and it comes as a bunch of avowed, anti-government racists posing as militia “freedom fighters” are occupying a Federal office in Oregon allegedly to defend two men already convicted of crimes for which they will be going back to prison. Meanwhile there is an epidemic of African Americans, often unarmed, and committing no crime, being gunned down with no questions asked by law enforcement officials or civilians who get away with murder. One can bet if those who took over the administrative office in Oregon were black, or Muslim there would be little patience and the act would be met by force. Interestingly enough the two men plan on going back peaceably to prison and do not condone the actions of the Bundy Bunch, but I digress….

Charles D. Morgan Jr. Chief Executive Officer Acxiom Corporation

Charles Morgan Jr.

My thought comes from the late Charles Morgan Jr. Morgan was a young lawyer and rising star in Birmingham Alabama. Morgan was a well off young Southern gentleman, a lawyer, but he was also a man of conscience. He was a defender of the civil liberties of many people during his life, and most of his actions were incredibly unpopular when he made his stand.

The turning point for Morgan was the bombing of the 16th Street Baptist Church in Birmingham Alabama some 52 years ago which killed four little girls going to Sunday school, and injured many others. It was an act of terrorism, though many even today will not call it that, but too often we hide the truth.

But Morgan was one of the few people to speak the truth about responsibly and liberty following the said the bombing to the 16th Street Baptist Church in Birmingham Alabama some 52 years ago which killed four little girls going to Sunday School.

In an age where people, including his peers, colleagues, friends, and neighbors washed their hands of the responsibility, Morgan spoke the truth in clear and uncompromising language:

“And who is really guilty? Each of us. Each citizen who has not consciously attempted to bring about peaceful compliance with the decisions of the Supreme Court of the United States, every citizen who has ever said “they ought to kill that nigger,” every citizen who votes for the candidate with the bloody flag, every citizen and every school board member and schoolteacher and principal and businessman and judge and lawyer who has corrupted the minds of our youth; every person in this community who has in any way contributed during the past several years to the popularity of hatred, is at least as guilty, or more so, than the demented fool who threw that bomb.”

Morgan made a comment that really stuck in my brain because it is so true. He said,

“It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.”

The truth is that it those small failures; first to turn our backs on justice and to ignore it, and then finally, to fail to even recognize it when justice is being trampled. That is how freedom dies. Sadly, those who most often trample freedoms, usually in the name of God or religion are the last to recognize their complicity in that loss of freedom. Judge Learned Hand spoke these words; “If we are to keep our democracy, there must be one commandment: Thou shalt not ration justice.”

Sadly, there are too many who will do just that, all to often in the name of their God, or their religion. If we ration justice so that only a few; the rich, and the well off are able to afford it, then we will succeed in standing idly by as injustice becomes the norm. If we do that, we will be as guilty as those who set the stage for, and then whitewashed the bombing of the 16th Street Baptist Church, and the deaths of those four precious little girls.

MCNAIR ROBERTSON COLLINS WESLEY

Peace

Padre Steve+

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Insurrection in Oregon

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Ammon Bundy (Photo the Oregonian) 

Friends of Padre Steve’s World,

It is seldom now that I get this spun up, but I have had it with violent conspiracy theorists using the cover of patriotism to mount an insurrection. Let’s be honest and call what is happening in Oregon what it is. It is armed insurrection and terrorism being perpetrated by extreme right wing, pseudo-Christian, white supremacists, and neo-Nazis. The list of extreme supporters has exploded on the Internet today, and frankly if you actually bother to read something about them even their own materials, they are a violent and dangerous bunch.

Led by Cliven Bundy’s sons Ammon, and Ryan Bundy, and former Army sergeant Ryan Payne who threatened to kill Federal agents during the standoff at the Bundy Ranch in 2014, these people are a threat, not just to society in general, but to the causes that they purport to support. Payne fits the profile of a sociopath and is a bona-fide conspiracy theorist.

The Missoula News profiled Payne and the Bundys in a very detailed article in June of 2014. They noted of Payne:

Payne came to believe the latter, that the government uses regulations to deliberately undermine the average American, “that they are purposely destroying industry, they are purposely taking this land from people.” The more he looked, the more he saw a deliberate and nefarious plan being orchestrated by a small number of people wielding enormous power. He saw a pervasive conspiracy to control all aspects of the media, the financial system, the entertainment industry, the military and the government.

More specifically, he came to believe that slavery never really existed in the United States and that African Americans in the antebellum South “didn’t view themselves as slaves.” He came to believe in “an effort by some Jews to control the world.” He came to believe the founders of the United States intended for the states to act as sovereign countries. He came to believe taxes are a form of “legal plunder.” He came to believe names are spelled in all-caps on driver’s licenses because U.S. citizens are actually “corporate entities.” He came to believe U.S. courts are actually foreign admiralty courts. He came to believe that “in most states you have the lawful authority to kill a police officer that is unlawfully trying to arrest you.” He came to believe when a newborn child’s footprint is made on a birth certificate, that child is effectively entering a life of servitude to the U.S. government, which borrows money from China based on that child’s estimated lifetime earning potential. (The article can be viewed in its entirety here http://missoulanews.bigskypress.com/missoula/freedom-fighter/Content?oid=2054145 )

The Bundy’s and Payne came uninvited to Burns Oregon, and trampled on the desires of the people in that town who were conducting peaceful protests the day that they went out and seized by force the administrative building of the U.S. Forrest Service in one of the oldest national wildlife preserves in the nation.

Map locates Burns, Oregon, where protestors occupied a national wildlife refuge building; 1c x 2 1/2 inches; 46.5 mm x 63 mm;

Since the takeover, neo-Nazis, White Supremacists, as well as other anti-government and anti-liberty groups are taking up their cause. The leader of anti-Muslim protests that have targets Mosques in many cities, Jon Ritzheimer, has called on his followers to take up arms and fight alongside the Bundy clan, Payne and their confederates.

Ritzheimer, a former Marine, whose anti-Muslim acts have given him plenty of headlines, has been spoiling for a fight for a long time. He wrote, “I am 100 percent willing to lay my life down to defend against tyranny in this country… We need real men here… Americans who have the intestinal fortitude to come here and take a stand and say enough is enough…. To my family, just know that I stood for something. Don’t let it be in vain. I love you.”

The leader of this rag tag bunch of pseudo-patriots, Ammon Bundy posted this on his Facebook page:

“We have basically taken over the Malheur Wildlife Refuge. And this will become a base place for patriots from all over the country to come and be housed here and to live here. And we’re planning on staying here for several years.” Bundy called his band the “the point of the spear,” and called other like-minded extremist thugs to “bring your arms.”

Of course Bundy’s brother Ryan, in a statement to the Oregonian clothed the militant’s aims as being constitutional. “The best possible outcome is that the ranchers that have been kicked out of the area… will come back and reclaim their land, and the wildlife refuge will be shut down forever and the federal government will relinquish such control.”

But that is a lie, none of the ranchers have been kicked out, in fact none ever owned any part of the land. The land federal lands that the Bundys and their compatriots argue should be “returned” to the local, overwhelmingly white population were once part of a reservation established by President Ulysses S. Grant for the Northern Paiute, an American Indian tribe. That tribe now is located on a smaller reservation north of Burns.

But, since 1908 the Malheur Wildlife Refuge has been Federal government property when President Theodore Roosevelt set aside unclaimed government lands encompassed by Malheur, Mud and Harney Lakes as a preserve and breeding ground for native birds. He did this because of the encroachment of feather merchants who were sending hunters into the area and wiping out the wild bird populations. The newly established Lake Malheur Reservation was the 19th of 51 wildlife refuges created by Roosevelt during his tenure as president. At the time, Malheur was the third refuge in Oregon and one of only six refuges west of the Mississippi.

The land never was and never has been the property of any ranchers. The arguments of the Bundy’s and their confederates have nothing to do with truth; they are a smokescreen to further a goal of attempting to destroy any semblance of government control in such areas and give it to people who have no claim, by right or ownership.

The mainstream corporate media is not challenging the lie of the Bundy’s and their supporters. None of the major networks has yet to call this exactly what it is, insurrection, sedition, and terrorism. Instead it is called a protest, or occupation. But you can be sure had the Bundy clan been a Muslim group, or other American minority group, including Native Americans, they would be calling them criminals, trespassers, and dare I say, terrorists. It is a double standard, if one is white, and claims to be a patriot; they go unchallenged by the mainstream media. You would think that they were Girl Scouts protesting because they could not sell cookies.

There are laws, long standing ones at that that deal with this kind of thuggery. The big one is the Insurrection Act of 1807 under which:

“The President, by using the militia or the armed forces, or both, or by any other means, shall take such measures as he considers necessary to suppress, in a State, any insurrection, domestic violence, unlawful combination, or conspiracy, if it— so hinders the execution of the laws of that State, and of the United States within the State, that any part or class of its people is deprived of a right, privilege, immunity, or protection named in the Constitution and secured by law, and the constituted authorities of that State are unable, fail, or refuse to protect that right, privilege, or immunity, or to give that protection; or opposes or obstructs the execution of the laws of the United States or impedes the course of justice under those laws.”

It is my opinion since this is land and property under Federal jurisdiction in the State of Oregon that the President should activate the Oregon National Guard (the actual legal militia) to work with other Federal law enforcement agencies to end this insurrection. I personally think that surrounding them with real military forces and cutting off power, fuel, food, and water to the Bundy Clan will end this. It should not have to come to violence, unless a sociopath conspiracy theorist like Ryan Payne decides to open fire on men and women who wear the uniform that he once wore.

These people are deranged and dangerous. Ryan Bundy said, they are “willing to kill and be killed if necessary.” These men are not conservatives or even libertarians, and they are certainly not patriots. They are extremist revolutionaries who are delusional and believe the most unbelievable conspiracy theories.

This has to be ended, hopefully peacefully, and these people sent home and their leaders to prison in disgrace. However, the inflammatory statements of the Bundy’s, Payne, and Ritzenheimer are setting the stage for potential violence. The only thing that I can think is that want this to foment a wider revolt of armed militia groups against the government and that they may even be willing to become martyrs, like the Islamic Jihadists of Al Qaeda and DAESH have been doing for some time now. Honestly I see little difference between any of these people.

Like I said, I seldom get really spun up by something, but what is happening in Oregon is dangerous and could get a lot of people killed. If people believe that Bureau of Land Management policies need to be changed, they should use the legislative process or make court challenges. There is no place for armed bands of people attempting force their will on the rest of the population when they are the only ones who will benefit from such an action.

I mentioned yesterday that there would be a crisis every day of the year, well, welcome to the first of many, and I haven’t even mentioned the twin crises brewing between Saudi Arabia and Iran, or India and Pakistan. But that can be dealt with another time.

Peace

Padre Steve+

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Filed under civil rights, History, laws and legislation, News and current events, Political Commentary

Accessories to Murder: The Propagandists who Inspire Terror

anti-jewish poster

Friends of Padre Steve’s World,

Over the past few weeks we have seen heinous acts of terrorism committed by people who believed that what they were doing was the will of God. They believed that their killing of innocent people was justified by their religious beliefs and their belief that they were the instruments of God to bring about God’s justice on sinners. But these are just the latest in a long series of such events in this country and around the world.

The people who commit the acts are certainly guilty of them, of this there is no doubt, but what about those from whom they draw their inspiration? Why are they not in the dock as well?

In the movie Judgement at Nuremberg, Spencer Tracy’s character, Judge Dan Heywood said, “The principle of criminal law in every civilized society has this in common: Any person who sways another to commit murder, any person who furnishes the lethal weapon for the purpose of the crime. Any person who is an accessory to the crime, is guilty.”

November1931Number46

At the trial of the major war criminals the Nazi propagandist Julius Streicher was condemned to death for crimes against humanity. He had never killed a Jew, nor was he active in planning the war. However, it was the incessant propaganda that Streicher published week after week for twenty-five years which made him an accessory to the deaths of millions of people. A generation of Germans who had been brought up on Streicher’s anti-Semitic hate speech committed acts “so vast and heinous that they beggar the imagination.”

The tribunal said of Streicher:

“For his 25 years of speaking, writing, and preaching hatred of the Jews, Streicher was widely known as ‘Jew-baiter Number 1.’ In his speeches and articles, week after week, month after month, he infected the German people with the virus of anti-Semitism, and incited the German people to active persecution… Streicher had charge of the Jewish boycott of April 1, 1933. He advocated the Nuremberg decrees of 1935. He was responsible for the demolition on August 10, 1938, of the synagogue in Nuremberg. And on November 10, 1938, he spoke publically in support of the Jewish pogroms which were taking place at that time. But it was not only in Germany that this defendant advocated his doctrines. As early as 1935 he began to call for the annihilation of the Jewish race… With knowledge of the extermination of the Jews in the Occupied Eastern Territories, this defendant continued to write and publish the propaganda of death… Streciher’s incitement to murder and extermination at the time when the Jews of the East were being killed under the most horrible conditions clearly constitutes persecution on racial grounds in connection with war crimes, as defined in the charter, and constitutes a crime against humanity.”

“The defendant Streicher is an accessory to the persecution of the Jews within Germany and in occupied territories which culminated in mass murder of an estimated six million men, women, and children. The propaganda in Der Stürmer and other Streicher publications, for which he had admitted responsibility, was of a character calculated to stir up fanatic fear and hatred of the Jewish people and to incite to murder…Through propaganda designed to incite hatred and fear, defendant Streicher devoted himself, over a period of twenty-five years, to creating the psychological basis essential to carrying through a program of mass murder. This alone would suffice to establish his guilt as an accessory to the criminal program of extermination.”

There are propagandists like Streicher at work in our own country and around the world today, who have for years advocated the exclusion, persecution, and even the execution of people whose lifestyles, religion, faith, or race, in this country and in others and we have seen the results. However, when a crime is committed against the targets of these propagandists they are seldom held accountable, in fact I cannot recall a time in recent memory where those who planted and nurtured the seeds of hate in the hearts and minds of terrorists have been brought to court. Why are not the propagandists who the Muslim terrorists who killed over 130 people in Paris and 14 in San Bernardino, the Tsarnaev brothers who attacked the Boston Marathon, the 9-11 attackers brought to trial? Why are those who inspired the Christian terrorists who killed and wounded a dozen people at the Colorado Springs Planned Parenthood clinic, or Eric Rudolph to bomb the Olympic Park in Atlanta not brought up on charges? What about those that inspired Dylann Storm Roof, the young white supremacist/neo-Confederate terrorist who killed nine people at the Emmanuel AME church in Charleston brought to justice? There are those who also attack, vandalize, burn, or desecrate churches, synagogues, mosques, and other religious shrines or schools, of course in the name of God. But I think that one of the most terrifying comments by a terrorist were those of Frazier Glenn Cross, a former KKK leader and militant white supremacist that killed three people near a Jewish Community center in Overland Park Kansas on the Eve of Passover, 2014. He claimed, “I had no criminal intent, I had a patriotic intent to stop genocide against my people,” and “I hate Jews…. They are the ones who destroy us.” He was convicted of the crime and sentenced to death.

I cannot speak for the rest of the world, but I know that in the United States that propagandists of all kinds, often hide behind our most cherished freedoms; those of freedom of speech, religion, and association, to proclaim their message of violence and murder in the name of God or their own perverted ideologies. We may never bring these people to trial, but they are by definition as guilty as the men and women who follow their words and commit these terrible crimes.

randall terry

The scary thing is that what we are seeing is just the tip of the iceberg the hatred is flowing, and as Randall Terry, the former head of Operation Rescue once exhorted his followers in 1993, “Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…. If a Christian voted for Clinton, he sinned against God. It’s that simple…. Our goal is a Christian Nation… we have a biblical duty, we are called by God to conquer this country. We don’t want equal time. We don’t want Pluralism. We want theocracy. Theocracy means God rules. I’ve got a hot flash. God rules.”  [Randall Terry, Head of Operation Rescue, from The News Sentinel, Fort Wayne, Indiana, Aug 15, 1993]

The scary thing is that I went to the same church that Randall Terry attended for a while when I was stationed in Jacksonville Florida. The church of my former denomination, was a bastion of the “pro-life” movement. To be honest many of the people in the church were good people, but they were taken along by the propaganda of men like Randall Terry and others. I got to know Randall when I was there. He is a very smart and affable person, that being said, he had no empathy for any opponents, including his adopted son Jamiel who came out as Gay in 2004, or his two adopted daughters who became pregnant outside of marriage who he threw out of his home, with no-one in the pro-life movement to support them. He remains virulent in his bombastic statements about murdering abortion providers, punishing gays, and making blatantly racist political advertisements, and anti-Muslim videos. 

I guess the thing that troubles me most about this now is how my former church embraced a man who was a well known extremist, a man who had left his wife for his secretary and then married her with no serious questions asked because they too were “pro-life.” It was as if Terry was some kind of folk hero to them. Interestingly enough Terry converted to Roman Catholicism a few years later and has had no problem attacking the leaders of that church when they fail to heed his uncompromising views, even so the leaders of that church not only welcomed him, but have not dared to discipline hi, even after his wife committed acts of vandalism on church property. But then, like them, Terry is “pro-life.” 

When I was going to that church I found Terry’s methods and words to be extreme and they troubled me, but I said nothing to oppose or contradict them. If I had spoken out I would have been punished by the local bishop, and having been censured for my earlier writings in a theological journal which were considered “too Catholic” by another bishop of that church, I kept my mouth shut.

It was not until I came back from Iraq having seen the real world implications of what happens when religious fanatics inflict violence on their neighbors that I really understood and took a stand against such words and actions. It was only after I began to speak up against the church’s positions on rights for Gays and the LGBTQ community, the ordination of women, respect for Muslims, and the need to protect the legality of abortion that I was forced out of that church for being “too liberal.” You should have read some of the things that people said about me when I started speaking out after being thrown out of the church. It was amazing, I shake my head now, but then when I was still in the midst of post-Iraq PTSD crash the comments were very hurtful and destructive, and sadly the people who said them, many who knew me, didn’t seem to care.

Randall Terry and so many others like him, be they Christian, Muslim, or any other religion or ideology are no different than Julius Streicher. What they are preaching is nothing more than hate, masked in the words of faith, which has been, and will continue to be used by terrorists. Terry is not the only one out there doing this, there are thousands of others like him, and many with much more of a following than Terry will ever command, and they are for more dangerous for their words will be the ones that terrorists will follow, and for which death squads will kill. They, like the tribunal said of Streicher create “the psychological basis essential to carrying through a program of mass murder.” For this reason, and every murder their followers commit they should be held accountable.

At Nuremberg an unrepentant Streicher was asked by a prosecutor, “And do you think to call them “blood-suckers,” “a nation of blood-suckers and extortioners– do you think that’s preaching hatred?” Streicher replied, “No, it is not preaching hatred; it is just a statement of facts.” Sadly, this is the same attitude shared by the vast majority of the current propagandists. It does not matter who they demonize, gays, women, Christians, Jews. Muslims, immigrants, the targets of hate may differ for each of these propagandists, but the message is the same, it is hatred pure and simple.

Peace

Padre Steve+

 

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Filed under civil rights, faith, History, nazi germany, News and current events, Political Commentary, pro-life anti-abortion

Your Fear Will Destroy You

Friends of Padre Steve’s World,

Last night the U.S. State Department issued a worldwide travel alert as Belgium’s government continued its lockdown of Brussels. As this went on the French continued their search for DAESH terrorists who took part in the Paris attacks. Over a week ago the U.S. Government issued an order for military and other government agents to not travel to Paris.

As all of this is going on I am thinking about an episode of Star Trek Deep Space Nine entitled, Paradise Lost that deals with suspected Dominion shape shifters infiltrating Earth that conducted a terror attack in Antwerp. The fact that the episode premiered in 1996 only underscores the fact that human nature is very consistent. We cannot forget the many times in history where peoples and nations have sacrificed essential liberty for the illusion of security.

In the episode Starfleet command declares martial law on Earth, and everyone is a potential terror suspect. Troops were deployed; citizens were subject to random blood tests to determine if they were really human, and false flag operations were conducted to instill even more fear, and for a time the plan worked, people submitted to the measures because of fear.

However, Captain Sisko, of Deep Space Nine who was called back to Earth to head security operations, discovers the plot. In a talk with the commander of Starfleet Captain Sisko asks why he has been brought back to Earth, the conversation is interesting in light of recent events:

SISKO: Then why did you bring me here?

LEYTON: Because I needed someone who knew how to fight shape-shifters, and that’s you. And I suppose on some level I hoped that when you saw what we were accomplishing, you’d join us. You’ve always had a strong sense of duty.

SISKO: My duty is to protect the Federation. 


LEYTON: That’s what we’re trying to do. 


SISKO: What you’re trying to do is to seize control of Earth and place it under military rule.

LEYTON: If that’s what it takes to stop the Dominion. 


SISKO: So you’re willing to destroy paradise in order to save it.

In light of the threat posed by DAESH, with real, suspected and imagined terrorist attacks in Europe, in the Middle East, and potentially in the United States, the conversation is quite relevant.

As the episode unfolds a shape shifter impersonating Chief O’Brien confronts Captain Sisko:

Changeling: Let me ask you a question. How many Changelings do you think are here on Earth right at this moment?

Captain Sisko: I’m not going to play any guessing games with you.

Changeling: Ah. What if I were to tell you that there are only four on this entire planet? Huh? Not counting Constable Odo, of course. Think of it – just four of us. And look at the havoc we’ve wrought.

Captain Sisko: How do I know you’re telling me the truth? 


Changeling: Four is more than enough. We’re smarter than solids. We’re better than you. And most importantly, we do not fear you the way you fear us. In the end, it’s your fear that will destroy you.

The fact is that the numbers of DAESH terrorists are extremely small, and yes they are capable of doing a lot of damage. But at the same time what are we willing to sacrifice to ensure our security? It seems that we are becoming ever more willing to sacrifice liberty in the name of security and to cast suspicion, and on an entire religion, including loyal citizens due to the actions of some. If that happens, DAESH wins, no matter how secure we think we are; but do not get me wrong, security is important, but sacrificing liberty in the name of security has seldom been effective, and once surrendered, liberty seldom returns.

I think the very last line of the spoken by the changeling is the most important. In the end, it is our fear that will destroy us.

Peace

Padre Steve+

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Filed under civil rights, laws and legislation, national security, News and current events, Political Commentary, star trek, terrorism

The Aftermath of the Next Attack

Posted_Japanese_American_Exclusion_Order

Friends of Padre Steve’s World,

For the past week I have been writing about the attack by the self-proclaimed Islamic State, or DAESH on Paris and topics related to the war against DAESH, as well as civil liberties. DAESH has promised that they will attack again, and I have no doubt that they will succeed in conducting a high profile attack, or series of attacks in the United States that cause massive numbers of casualties.

I have mentioned in older articles that when that happens that the reaction of politicians, pundits, preachers and the public will be draconian. We have not yet had an attack and already the leading Republican candidate, Donald Trump is suggesting enrolling Moslems in a database, closing Mosques, and making them wear badges that identify them as Moslems. The mayor of Roanoke Virginia suggested Mislems be rounded up and incarcerated in internment camps. Can anyone spell Third Reich? 

But when an attack occurs civil liberties, and not just for Moslems will disappear faster than I can drink a liter of beer. If you think that the Patriot Act was over the top, the next legislation will be the Patriot Act on steroids, and it will not just happen in the United States, but Europe as well. Government leaders and officials will use their new powers to trample all dissent, in the name of patriotism. Henry Steele Commager said Men in authority will always think that criticism of their policies is dangerous. They will always equate their policies with patriotism, and find criticism subversive.” This, my friends is the reality that we live in and the danger that we face.

It will be open season on anyone who even looks slightly Middle Eastern. People who are Middle Eastern, or those mistaken for them will be assaulted on the streets; Mosques, schools, and Arab-American businesses will be attacked. Arab Americans, be they Moslem or Christian whose families have lived in this country for a hundred years or more, people who have assimilated and are as American as anyone else will be treated as suspected criminals and terrorists. 

These kind of things have happened recently, and there are enough minimally trained, xenophobic half-wits running around with assault rifles to do a lot of killing. The sad thing is that most of these idiot hate-filled xenophobia can’t tell the difference between an Arab of any kind from a Sikh, an Indian, or even a Mexican. But when something happens there will be an American version of Kristallnacht and the xenophobia will have the support of many of these politicians, pundits and preachers.

The innocent will be swept up with the guilty. There are already politicians suggesting that all Moslems be sent to camps, so just imagine what will happen after the next attack. I do not think that I am overstating the fever and the fear that is sweeping the United States and Europe right now.

The ironic thing is that this is exactly what DAESH wants to happen and it plays right into their hands. God help us all.

Peace

Padre Steve+

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Paris & the Return of the Know Nothings

american-patriot

Friends of Padre Steve’s World,

In the wake of the recent DAESH terror attacks there has been a resurgence in anti-immigrant sentiment in the United States and Western Europe targeting the Syrians fleeing the terror of DAESH, or as they call themselves the Islamic State. The parties that capitalize on this in both areas have long track records and usually mask their hatred of people who are not like them, in terms of security. The arguments are nothing new, they have been used against almost every immigrant group that has ever come to the shores of Europe or America.

If you have read my last few posts, you know that I do believe that we are in a war against an intractable foe that must be defeated. At the same time I believe that we cannot allow ourselves to forget the best of our heritage and our highest ideals in doing so. Unfortunately, it seems that we are about to make things worse by re-victimizing the victims, and emboldening the claim of DAESH to be the return of the Caliphate.

Many of the prominent candidates for the Republican nomination for President, numerous representatives, over half of the nation’s governors have announced their opposition to any immigration of Syrians to this country, their language often mirroring that of previous anti-immigrant groups. Donald Trump, Ted Cruz, Ben Carson, and others have tapped into the vast reservoir of nativism that has always been a part of the American body-politic. These politicians, as well as the pundits and preachers who fan the flames of fear are gaining traction. One cannot go to Facebook, or other social media sites and not see some of the vilest memes and comments be the people who stirred up by them make some most ill-informed comments imaginable, and a lot of these people are the descendants of immigrants who were subject to the very kind of discrimination, and even race hatred that they spew at current immigrants, especially Syrians and others from the Middle East, Africa, Asia, and Latin America.

As I said, such attitudes and movements are nothing new. Anti-immigrant movements in the United States go back to our earliest days, ever since the first Irish Catholics showed up in the northeast in the late 1790s and early 1800s. Met with scorn and treated as criminals the Irish Catholics had to work hard to gain any kind of acceptance in Protestant America. But immigrants continued to come, seeking the freedom promised in the Declaration of Independence.

Many White American Protestants viewed Irish, German and other European immigrants to the Unites States in the 1830s, 1840s, and 1850s as interlopers who were attempting to take over the country. The immigrants were regarded as poor, uneducated, uncouth, and immoral, and in the case of Catholic immigrants as representatives and foot soldiers of a hostile government, the Vatican, headed by the Pope and the bishops. Those who opposed immigration formed a movement that was aimed at forbidding immigrants from being granted full rights, especially the rights of citizenship and voting. The fear was pervasive. Many Northern Whites were afraid that immigrants would take their jobs, since like slaves in the South, the new immigrants were a source of cheap labor.

Northern Protestant church leaders and ministers were some of the most vocal anti-immigrant voices and their words were echoed by politicians and in the press. The movement grew and used government action, the courts and violence to oppress the Irish and Germans who were the most frequent targets of their hate. The movement eventually became known as the “Know Nothing” movement.

Know Nothing leaders were not content to simply discuss their agenda in the forum of ideas and political discourse, they often used mob-violence and intimidation to keep Catholics away from the ballot box. Mobs of nativist Know Nothings sometimes numbering in the hundreds or even the thousands attacked immigrants in what they called “Paddy hunts,” Paddy being a slur for the Irish. To combat immigrants who might want to exercise their right to vote, the Know Nothings deployed gangs like the New York’s Bowery Boys and Baltimore’s Plug Uglies. They also deployed their own paramilitary organization to intimidate immigrants on Election Day. This group, known as the Wide Awakes was especially prone to use violence and physical intimidation in pursuit of their goals. The Nativist paramilitaries also provided security for anti-immigrant preachers from angry immigrants who might try to disrupt their “prayer” meetings.

Know Nothing’s and other Nativist organizations, organized mass meetings throughout the country which were attended by thousands of men. The meetings were often led by prominent Protestant ministers who were rich in their use of preaching and prayer to rile up their audiences. The meetings often ended with physical attacks and other violence against German or Irish immigrants and sometimes with the burning of the local Catholic Church. They also provided security for preachers from angry immigrants who might try to disrupt nativist prayer meetings.

The violence was widespread and reached its peak in the mid-1850s.

Monday, August 6, 1855 was Election Day in Louisville, Kentucky. To prevent German and Irish Catholics from voting, Know Nothing mobs took to the street and launched a violent attack on immigrants as well as their churches and businesses. Known now as “Black Monday” the Nativists burned Armbruster’s Brewery, they rolled cannons to the doors of the St. Martin of Tours Church, the Cathedral of the Assumption and Saint Patrick’s Church, which they then were searched for arms. The private dwellings and the businesses of immigrants were looted. A neighborhood known as “Quinn’s Row” was burned with the inhabitants barricaded inside. At least 22 persons were killed in the violence and many more were injured. In Baltimore the 1856, 1857, and 1858 elections were all marred by violence perpetrated by Nativist mobs. In Maine, Know Nothing followers tarred and feathered a Catholic priest and burned down a Catholic church.

The Know Nothings did not merely seek to disenfranchise immigrants through violence alone, they were more sophisticated than that. They knew that to be successful they had to change the law. Then, as now, a new immigrant had to live in the United States for five years before becoming eligible to become a naturalized of the United States. The Know nothings felt that this was too short of time and their party platform in the 1856 election had this as one of the party planks:

A change in the laws of naturalization, making a continued residence of twenty-one years, of all not heretofore provided for, an indispensable requisite for citizenship hereafter, and excluding all paupers, and persons convicted of crime, from landing upon our shores; but no interference with the vested rights of foreigners.

The rational of the Know Nothings for the 21 year wait was that if a baby born in the United States had to wait until it was 21 years old he could vote, that immigrants were being permitted to “jump the line” and vote sooner than native-born Americans. But really what the Know Nothings wanted to was to destroy the ability of immigrant communities to use the ballot box. In many localities and some states Know Nothing majorities took power. The Massachusetts legislature, which was dominated by Know Nothings, passed a law barring immigrants from voting for two additional years after they became United States citizens.

A Know Nothing supporter recorded the 1856 Know Nothing Party platform. The similarities between it and many of the new nativists ideas are quite striking:

(1) Repeal of all Naturalization Laws.

(2) None but Americans for office.

(3) A pure American Common School system.

(4) War to the hilt, on political Romanism.

(5) Opposition to the formation of Military Companies, composed of Foreigners.

(6) The advocacy of a sound, healthy and safe Nationality.

(7) Hostility to all Papal influences, when brought to bear against the Republic.

(8) American Constitutions & American sentiments.

(9) More stringent & effective Emigration Laws.

(10) The amplest protection to Protestant Interests.

(11) The doctrines of the revered Washington.

(12) The sending back of all foreign paupers.

(13) Formation of societies to protect American interests.

(14) Eternal enmity to all those who attempt to carry out the principles of a foreign Church or State.

(15) Our Country, our whole Country, and nothing but our Country.

(16) Finally,-American Laws, and American Legislation, and Death to all foreign influences, whether in high places or low

In addition to their violent acts, the use of the courts and political intimidation the Know Nothings waged a culture war against immigrants. Latin mottoes on courthouses were replaced by English translations. Actions were taken to remove immigrants who had become naturalized citizens from public offices and civil service jobs as well as to use the government to persecute Catholic churches. In Philadelphia, all naturalized citizens on the police force were fired, including non-Catholics who has supported Catholic politicians, and in Boston, a special board was set up to investigate the sex lives of nuns and other supposed crimes of the Catholic church.

In the political upheaval of the 1850s Nativists tried to find homes in the different political parties. Some Know Nothings who were abolitionists became part of the new Republican Party, and Abraham Lincoln condemned them in harsh terms. He wrote his friend Joshua Speed about the hypocrisy that they displayed by supposedly being against the oppression of blacks while willing to oppress immigrants:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor or degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and Catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”

As an organized movement, the Know Nothings died out by the early 1860s, migrating to different parties and causes. In the North many became part of the pro-slavery Copperhead movement, which opposed Lincoln on emancipation and the Thirteenth Amendment. In the post-war South the anti-Catholic parts of the Nativist movement found a home in the Ku Klux Klan and other white terrorist organizations which also used racist and nativist propaganda to perpetuate violence, and disenfranchise emancipated blacks in the decades following the end of the Civil War and the end of Reconstruction. The Nativist and anti-immigrant sentiments have periodically found a home in different parts of the country and the electorate. Violence was used against Chinese, Japanese and Filipino immigrants on the West Coast, against Mexicans in the Southwest, Italians, Slavs, Eastern Europeans and Jews in the Northeast.

Sadly it seems that it is being turned against others today. I find it strange that there are a host of people, mostly on the political right that are doing their best in their local communities, state legislatures and even Congress to roll back civil liberties for various groups of people. There is a certain amount of xenophobia in regard to immigrants of all types, especially those with darker skin white Americans, but some of the worst is reserved for Arabs and other Middle-Easterners, even Arab Christians who are presumed as all Middle Easterners are to be Moslem terrorists, even those who have been here decades and hold respectable places in their communities.

But immigrants are not alone, there seems to be in some states a systematized attempt to disenfranchise the one group of people that has almost always borne the brunt of legal and illegal discrimination, African Americans.

Likewise there have been numerous attempts to roll back the rights of women, especially working women; the use of the legislature by religious conservatives to place limits on the reproductive rights of women, holding them to the standard of a religion that they do not practice. Despite the Supreme Court’s ruling for Marriage Equality in Obergfell v. Hodges there still are numerous attempts to curb any civil rights, including the right to marriage or civil unions of the LGBT community.

As I said, this is nothing new, that hatred and intolerance of some toward anyone who is different than them, who they deem to be a threat is easily exploited by politicians, pundits and preachers, none of whom care for anything but their prosperity, ideology, religion, or cause. While I would not call them a new incarnation of the Know Nothings, I have to notice the similarities in their message and the way that they push their agenda. As for those among them who claim the mantle of Christ and call themselves Christians I am troubled, because I know that when religion is entwined with political movements that are based in repressing or oppressing others that it does not end well. As Brian Cox who played Herman Goering in the television miniseries Nuremberg told the American Army psychologist Captain Gustave Gilbert played by Matt Craven “The segregation laws in your country and the anti-Semitic laws in mine, are they not just a difference of degree?

That difference of degree does matter, and there have been and still could be times when the frustration and anger of people, especially religious people can be whipped into a frenzy of violence and government sanctioned oppression by unscrupulous politicians, preachers and pundits. History is replete with examples of how it can happen. When I think of this I am reminded of the close of Spencer Tracy’s remarks in the movie Judgment at Nuremberg:

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

Who and what are we?

Peace

Padre Steve+

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The Burden of Fear & Paranoia

know-nothing_flag

The Flag of the Know Nothing’s of the 1850s

Friends of Padre Steve’s World,

Captain Jean Luc Picard said in Star Trek the Next Generation, “the road from legitimate suspicion to rampant paranoia is very much shorter than we think….”

I am amazed at the amount of fear being sown on the political campaign trail and by so many politicians, pundits, and preachers, the Trinity of Evil who employ fear and falsehoods with great aplomb to drive people into their camp. Sadly, too many people do not see this and respond based on the emotion of fear, and distrust, driven by the paranoia sown by the politicians, preachers, and pundits. I write about history all the time, and a few month’s back I wrote a piece for my Civil War and Gettysburg text that dealt with the Know Nothing Party and movement of the 1840s and 1850s. The story of the Know Nothings provides good lessons for us today, that is why I placed their flag as header for this article, because their whole platform was based on fear and paranoia. For the Know Nothings it was the fear of Irish and German immigrants, especially Catholics; for us it is Arabs, Moslems, Chinese, and Latin Americans, particularly Mexicans.

We live in a time when there are legitimate threats, and real things to fear, but the politicians, pundits and preachers take things that are reasonable to be concerned about, and then find some external or internal enemy to blame them on. As Captain Picard so well noted, the road from legitimate suspicion to rampant paranoia is very much shorter than we think, and if we go down that road, we will destroy ourselves and our civil liberties. The Roman philosopher Cicero expressed this so well when he wrote, “No power on earth, if it labors beneath the burden of fear, can possibly be strong enough to survive.”

I am reminded of the speech made by the character played by Burt Lancaster in the great movie Judgement at Nuremberg. It is really amazing and speaks to the condition that we are finding ourselves in today.

http://movieclips.com/FkTn-judgment-at-nuremberg-movie-dr-janning-explains-his-actions/

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtroom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

We must guard ourselves from the rampant fear and paranoia promoted by the politicians, pundits, and preachers who rant throughout the twenty-four hour news cycle if we are to maintain our civil liberties and freedoms. This is why I write, because we cannot allow ourselves to fall into the age old trap that is being set for us by the politicians, pundits, and preachers who make their living by exploiting people’s fears and sowing distrust which becomes a poison, which left untreated leads of vast and heinous crimes.

Peace

Padre Steve+

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Freedom or Security? The Precarious Balance

sloaninquarters

Friends of Padre Steve’s World,

The Roman philosopher and political theorist Cicero wrote words that are chilling, and over 2000 years after he wrote them, still troubling, “Inter Arma Enim Silent Leges,” in time of war the law stands silent…

Yesterday I wrote a piece that dealt with the moral and ethical costs of fighting a war against the self-proclaimed Islamic State using the lens of the Star Trek Deep Space Nine episode In the Pale Moonlight. I found it troubling and even had some nightmares involving this war, as a result I did not sleep well last night. So today I am going to continue the discussion, with a slightly different emphasis, again using a Deep Space Nine episode, this one called Inter Arma Enim Silent Leges which deals with a Federation security service trying to co-opt the Chief Medical Officer of Deep Space Nine to spy for them.

James Madison wrote that “A popular government, without popular information, or the means of acquiring it, is but a prologue to a farce or a tragedy; or, perhaps both.”

After September 11th 2001 the National Security State went into overdrive with the passage of the so called Patriot Act. That act opened the floodgates for an ever expanding national security state. With the growing likelihood that a Russian airline was destroyed by a terrorist bomb over the Sinai Peninsula, the probability is that more and more civil liberties will disappear in the name of national security. The fact is that we as a society need to wrestle with the questions of maintaining an open and free society in the midst of a world that is growing ever more dangerous. If we are to maintain an open and free society we must have this discussion, and we cannot allow ourselves to be duped into surrendering the very rights and civil liberties that we hold dear, in the name of security against threats real, and imagined. The fact that the threat to civil liberties is growing, and has been for the last decade and a half under both Republican and Democratic administrations, and Congresses controlled at one time or another by the Republican and the Democratic Parties.

Patriot-Act-HR-3162

I have a lot of apprehension when I read the reports about the activities of the National Security Agency, other intelligence and police agencies at all levels of government and the pervasive erosion of civil rights.  The national security state and the seeming all pervasive security and surveillance apparatus which demolishes any sense of privacy, especially the protections enunciated in the Fourth Amendment and to some extent the First Amendment. Of course the use of similar methods by the private sector, often in conduction with government agencies is another concern, but that needs to wait for another day.

I also understand from history and empirical evidence that many others, many from unfriendly countries do not share those apprehensions. Many of these competitors are willing to use whatever openness that we have as a society against us, using similar technology and methods used by our intelligence, police, governmental and private sector. It makes for an ethical, legal and even constitutional conundrum. I know that I am not comfortable with this, and perhaps maybe none of us should be.

It is very easy on one hand in light of history, our Constitution and democratic process to condemn the NSA, the FISA courts and other lawfully constituted agencies and those that drafted the laws over the decades that allow the activities which they now conduct. The same can be said of foreign intelligence agencies which all engage in similar activities including the British GCHQ, the German Bundesnachrichtendienst and so many others including the Chinese and Russians.

Likewise it is equally easy in light of history, current events and national security concerns for people to jump to the other side of the fence and not only defend the activities of the NSA and agencies like it, and to demonize those that protest or expose such activities.

When I see the talking heads on cable news shows defending or condemning such activities and not agonizing over the complexity and issues involved I get worried. Because there are legitimate concerns voiced by critics as well as defenders. But since we live in an era of soundbites, gotcha and half-truths being portrayed as all truth I find it helpful to use either historical examples, literature or fiction, and even science fiction to wrestle with the fundamental truths. So I find looking at such issues through the prism of Star Trek sometimes more interesting and provocative than simply doing the whole moralizing pundit thing.

There was an episode of Star Trek Deep Space Nine that aired well before the events of 9-11-2001, and the subsequent Global War on Terror, that I find fascinating. The episode deals with a secretive agency in Starfleet operating in the gray areas between the laws and ideals of the Federation and the threats that the Federation faces. Even when the Federation is a peace, Section 31, as it is called is engaged in activities https://www.youtube.com/watch?v=DhkfuyBLDlYagainst historic or potential enemies. In a way it is somewhat like the NSA or the Defense Intelligence Agency.

At the beginning of the Deep Space Nine Episode Inter Arma Enim Silent Leges the head of Section 31, a man only known as Sloan comes back Doctor Julia Bashir to involve him in an clandestine operation. An operation to on the Romulans who at this point are a Federation ally against the Dominion.

Sloan makes his approach and Bashir, who expresses his reservations:

BASHIR: You want me to spy on an ally.

SLOAN: To evaluate an ally. And a temporary ally at that. I say that because when the war is over, the following will happen in short order. The Dominion will be forced back to the Gamma Quadrant, the Cardassian Empire will be occupied, the Klingon Empire will spend the next ten years recovering from the war and won’t pose a serious threat to anyone. That leaves two powers to vie for control of the quadrant, the Federation and the Romulans.

BASHIR: This war isn’t over and you’re already planning for the next.

SLOAN: Well put. I hope your report is equally succinct.

BASHIR: How many times do I have to tell you, Sloan? I don’t work for you.

SLOAN: You will. It’s in your nature. You are a man who loves secrets. Medical, personal, fictional. I am a man of secrets. You want to know what I know, and the only way to do that is to accept the assignment.

I find the exchange both illuminating and riveting. The fact is that in the situation we face today the arguments of both sides should make us very uncomfortable.

Whether we like it or not or not, the incredibly rapid technical and communication advances of the past couple of decades have primed us for our present conundrum of liberty and privacy or security. That technology, as wonderful as it is  has enabled a generation to grow up in a virtual world in many ways detached from the moral and ethical balances between individual rights and liberties as well responsibility to community.

All the wonderful gadgets that we employ in everyday life, make it easy for enemies and “friends” to do things that were unimaginable to people other than science fiction writers even twenty to thirty years ago. Likewise they were certainly beyond the wildest imaginations of any of the founders who drafted Constitution.

The reality is, the things that make are lives so easy are also the things that have the potential to remove the very liberties that we treasure, either by our enemies using them, or those that defend us.

The truth is, that throughout history, even our own there have been operatives within the government in charge of secrets, as well as spies. In the Inter Arma Enim Silent Leges episode we see an operation that is full of duplicity and moral ambiguity all committed in the name of security. I won’t go into the details because it is too full of twists, and turns, you can read the plot of the episode at Memory Alpha.org http://en.memory-alpha.org/wiki/Inter_Arma_Enim_Silent_Leges_%28episode%29

There is an exchange between Dr. Bashir and Admiral Ross of Starfleet command which is very enlightening because it practically mirrors how many on both the civil liberties and the national security side of the current controversy feel about the War on Terror.

BASHIR: You don’t see anything wrong with what happened, do you.

ROSS: I don’t like it. But I’ve spent the last year and a half of my life ordering young men and young women to die. I like that even less.

BASHIR: That’s a glib answer and a cheap way to avoid the fact that you’ve trampled on the very thing that those men and women are out there dying to protect! Does that not mean anything to you?

ROSS: Inter arma enim silent leges.

BASHIR: In time of war, the law falls silent. Cicero. So is that what we have become? A twenty fourth century Rome driven by nothing more than the certainty that Caesar can do no wrong!

ROSS: This conversation never happened.

In light of the controversy of today regarding the NSA, FISA Courts, government secrecy and intelligence gathering information on its own citizens, as well as allies, friends and and enemies we face a growing tide of reporters and others seeking to reveal those secrets. Back in 1989 ethicist Sissela Bok wrote something very important in her book Secrets: Moral Choice in Public and Private Life:

“…as government secrecy expands, more public officials become privy to classified information and are faced with the choice of whether or not to leak … growing secrecy likewise causes reporters to press harder from the outside to uncover what is hidden. And then in a vicious circle, the increased revelations give government leaders further reasons to press for still more secrecy.”

As we wade through the continuing controversy surrounding these issues we will see people do exactly what Bok said. These are the exact arguments are being made by the people and officials directly involved in such activities, as well as former elected and appointed officials, and members of the press.

The interesting thing to me is that very few of the people or agencies, past and present, Republican and Democrat involved have clean hands. It is amazing to see former champions of civil liberties defend the NSA actions and those that empowered the NSA in the Patriot Act now condemn it. I find it both fascinating and frightening.

At the end of the Inter Arma Enim Silent Leges episode the mysterious Sloan pops back in on Doctor Bashir who is in his quarters, asleep and depressed by what he experienced during the operation on Romulus and with Admiral Ross.

SLOAN: Good evening.

BASHIR: Are you expecting applause? Have you come to take a bow?

SLOAN: I just wanted to say thank you.

BASHIR: For what? Allowing you to manipulate me so completely?

SLOAN: For being a decent human being. That’s why we selected you in the first place, Doctor. We needed somebody who wanted to play the game, but who would only go so far. When the time came, you stood your ground. You did the right thing. You reached out to an enemy, you told her the truth, you tried to stop a murder. The Federation needs men like you, Doctor. Men of conscience, men of principle, men who can sleep at night. You’re also the reason Section Thirty one exists. Someone has to protect men like you from a universe that doesn’t share your sense of right and wrong.

BASHIR: Should I feel sorry for you? Should I be weeping over the burden you’re forced to carry in order to protect the rest of us?

SLOAN: It is an honor to know you, Doctor. Goodnight.

We live in this kind of world and maybe it is good to sometimes step back and look at issues using a different prism. I really don’t have the answers. I am a civil libertarian who places a high value on the openness of a government to its people. I also know that there are those that have no regard for such openness or, to quote Sloan don’t “share your sense of right and wrong.”

Maybe that is not a good answer. I really don’t know. All I know is that as uncomfortable as this all is that those on both sides of the issue have valid points and concerns. It is a debate that needs to happen if we are able to balance that a society needs to balance individual rights and responsibility to the community; openness and secrecy; civil liberties and national security.

But that being said. it is a debate that needs to happen, even if it makes us uncomfortable. I for one think that it is better that we be uncomfortable when looking at such an important debate than to be prisoners of our certitude.

Peace

Padre Steve+

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