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The Importance of Labor and Labor Day

Friends of Padre Steve’s World,

Today is Labor Day and sadly many people don’t really understand its significance. For decades organized labor has been demonized by the descendants of people who died to secure decent working conditions, wages, and benefits for regular hard working people. The attacks on labor and workers have become much more pronounced under the Trump Administration than any prior administration since that of Herbert Hoover.

But most of the people lucky enough not to have to work on Labor Day really don’t know why it it matters, and whips in spite of those who despise labor and care not a whit about working people, who simply to use business terminology are simply human capital or resources. I actually despise those terms because they dehumanize people by turning them into impersonal economic units of measure.

So today I am digging into the vault to explore why Labor Day and what it represents matters to us now. This article is one that I have taken the time to edit and update.

Until tomorrow,

Peace,

Padre Steve+

Abraham Lincoln, who was perhaps our only President who was a real working man once said, “If any man tells you he loves America, yet hates labor, he is a liar. If any man tells you he trusts America, yet fears labor, he is a fool.” 

It seems that nothing about humanity ever changes, even so it is hard to believe that at one time American workers had no rights and I am not talking about African American slaves who as slaves didn’t even count as human beings. No I’m talking about the people Mel Brooks called in Blazing Saddles: “the white God fearing citizens of Rock Ridge” and for that matter every place and every race in America.

It was not until the mid-1800s in the United States and Europe that workers began to organize and protest for the right to decent wages and working conditions. But this came at a cost; the loss of jobs, homes, property, prison, deportation, deportation, and death.

There were many instances when this cost workers and labor organizers their lives. Employers, often backed by heavily armed private security contractors like the Pinkerton Agency, used deadly force to break up peaceful strikes. In the days of the Robber Barons, when business ran the government at almost every level, employers frequently called in local and state law enforcement, as well as the National Guard, and occasionally Federal troops to break strikes. They played various ethnic and racial groups off of each in order to divide the labor movement. There are hundreds of instances of such violence being used against workers, in some strikes the dead numbered in the hundreds.

Troops Putting Down the Pullman Strike 

Some of these attacks on workers occurred in major cities, others at isolated work sites and factories. Some are famous, the Haymarket Massacre of May 4th 1886 in Chicago, the Pullman Strike Massacre of 1894, the Homestead Strike and Massacre of 1892, the Latimer Massacre of 1897, the Ludlow Massacre of 1914, and the Columbine Mine Massacre of 1927.

Others less so, but there was more. In the Bisbee Deportation of 1917 1300 striking miners and their families were deported from their homes in Bisbee Arizona by 2000 armed deputies, put in box cars and transported 200 miles to the New Mexico desert, where without food, water or money they were left. There was the Triangle Shirtwaist Factory Fire where managers locked the doors in order to ensure that the fleeing women workers did not put anything unauthorized in their purses. One hundred forty-four workers, mostly young women died, many jumping from the burning building to their death.

Police and other Onlookers Looking up at the burning Triangle Shirt Factory with the bodies of Women Workers who jumped from it at Their Feet

Early labor organizations such as the Knights of Labor led the effort to bring about better conditions. For doing so they were labeled subversive and even called communists. Their meetings were often attacked and the leaders jailed and some lynched.

Eugene Debs

The sacrifices of those early workers, and organizers are why we have Labor Day. One of the early American labor leaders was a man named Eugene Debs. Debs eventually became a Socialist, but he said something remarkable which still is as timely as when he uttered the words:

“I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.”

I wish that wasn’t true but it is. The Social Darwinists who follow Ayn Rand as if she were the Prophet and who populate Wall Street boardrooms and every major school of business ensure that it is. The disparity between wage laborers and CEOs is higher than it has ever been. But I digress…

On September 5th 1882 the first Labor Day was observed when members of several Unions in New York City organized the first Labor Day parade. The police came armed and ready to intervene if the workers got out of hand, but the parade was peaceful. It ended and the marchers moved over to Wendell’s Elm Park where they had a party. Twenty-five thousand Union men and their families celebrated, with hundreds of kegs of lager beer.

Within a few years many states began to institute Labor days of their own. In 1894, just days after the violent end of the Pullman strike in which Federal troops and Marshalls killed 30 workers and wounded 57 more, Congress and President Grover Cleveland rushed through legislation to establish a Federal Labor Day.

My Great Aunt Goldie Dundas was a labor organizer for the International Ladies Garment Worker’s Union in West Virginia in the 1920s – 1950s. I wish I had gotten to really know her, but she died when I was about 8 or 9 years old. Sadly the workers represented by that Union have had almost all of their jobs in the textile industry outsourced to China, India, Pakistan, the Caribbean, and Bangladesh where cheaply made garments are produced, and workers abused. The examples of mass deaths due to safety issues and fires in Bangladeshi factories are too numerous to list. But then who cares? The fact is you can drive through many parts of the South and see the poverty created by the exodus of these Union employers, the textile industry, which was part of the fabric of the South is gone. Empty factories and poverty stricken towns dot the countryside. I saw a lot of them living in Eastern North Carolina, towns that once thrived are ghost towns, riddled with crime, unemployment and no hope, unless Wal-Mart opens a store in town. Ironically it sells the clothing made overseas that used to be manufactured by the parents, grandparents and great-grandparents of the people who live there today.

Adam Smith, the father of Capitalism understood it in a very different manner than those who claim to be Capitalists today. He wrote in his magnum opus, The Wealth of All Nations:

“In regards to the price of commodities, the rise of wages operates as simple interest does, the rise of profit operates like compound interest. Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.”

The fact is that today, labor is under threat. Unions have been demonized by politicians and pundits and their power and influence much reduced. Some of this was due to their own success in improving conditions from workers, and not just Union workers. When my dad retired from the Navy in 1974, he went to work at one of the few non-Union warehouses of the John Deere Company in Stockton, California. While they were not union, the workers received every benefit won by the majority of the workers in the company who were members of the United Auto Workers Union. Due to that my dad had high wages, excellent working conditions and benefits. The company had a program for the children of workers, which allowed them to work in the summer in the warehouse and receive incredibly high pay and benefits while in college. I did that for two years, and it helped pay for much of my college. I was not a union member but I benefited because Union men and leaders did the hard work to make that job happen.

However, in many places, Unions and labor are under attack, sometimes not just by corporations, but also by state governments. Job security and stability for most American workers is a thing of the past. Federal and State agencies charged with protecting those rights, including safety in the workplace are being cut in the mad rush to reduce government power. Corporations are offshoring and outsourcing jobs without regard to American workers or the country itself. Part of that is due to globalization and I understand that, but these companies frequently relocate jobs to places where they can exploit workers, deny them benefits, pay them less, and suffer no penalty for ignoring safety procedures or harming the environment. It seems to me that we are returning to the days of the Robber Barons. I wonder when violence against workers and those who support them will be condoned or simply ignored.

Pope Leo XIII wrote in his encyclical Renum Novarum:

“The following duties . . . concern rich men and employers: Workers are not to be treated as slaves; justice demands that the dignity of human personality be respected in them, … gainful occupations are not a mark of shame to man, but rather of respect, as they provide him with an honorable means of supporting life. It is shameful and inhuman, however, to use men as things for gain and to put no more value on them than what they are worth in muscle and energy.”

He also wrote:

“Equity therefore commands that public authority show proper concern for the worker so that from what he contributes to the common good he may receive what will enable him, housed, clothed, and secure, to live his life without hardship. Whence, it follows that all those measures ought to be favored which seem in any way capable of benefiting the condition of workers. Such solicitude is so far from injuring anyone, that it is destined rather to benefit all, because it is of absolute interest to the State that those citizens should not be miserable in every respect from whom such necessary goods proceed.”

But sadly there are far too few church leaders of any denomination who will take the side of workers or the poor, and when they do they are either condemned by the disciples of Ayn Rand or politely thanked and ignored by politicians and corporate leaders.

So please, when you celebrate Labor Day, do not forget that it is important, and that we should not forget why we celebrate it. If we forget that, it will become a meaningless holiday and our children may have to make the same sacrifices of our ancestors.

Labor Day is a day to remember the men and women, some of them former soldiers, workers, labor organizers, and leaders; some of whom were killed by National Guard and Federal troops for their effort, who paved the way for workers today. We cannot forget that. So when you see a politician attacking Labor and seeking to diminish workers rights or benefits ask them what Abraham Lincoln or Adam Smith would think. If they can’t answer, turn your backs on them and start fighting for what is right.

WASHINGTON, : US civil rights leader Martin Luther King,Jr. (3rd from L) walks with supporters during the “March on Washington” 28 August, 1963 after which, King delivered the “I Have a Dream” speech from the steps of the LIncoln Memorial. 28 August, 2003 marks the 40th anniversary of the famous speech, which is credited with mobilizing supporters of desegregation and prompted the 1964 Civil Rights Act. King was assassinated on 04 April 1968 in Memphis, Tennessee. James Earl Ray confessed to shooting King and was sentenced to 99 years in prison. AFP PHOTO/FILES (Photo credit should read AFP/AFP/Getty Images)

Dr. Martin Luther King Jr., who always stood for the rights of workers no-matter what their race, creed, or color, said:

“We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.” 

Likewise, one cannot forget that Dr. King was assassinated when he went to Memphis to support the Memphis Sanitation Worker strike.

This my friends is why Labor and the protection of working people from those who abase them, mistreat them, and exploit them is so important.

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Filed under civil rights, ethics, faith, History, labor, laws and legislation, News and current events, Political Commentary

A Man Characterized by Straightforward Truthfulness: Major General George Meade, the Victor of Gettysburg

Friends of Padre Steve’s World,

Today was a long and busy day as tomorrow will be so I am going to re-publish a part of one of my Gettysburg texts about General George Meade. If I get a chance tomorrow I will post my thoughts regarding the conviction of Paul Manafort, the confession of Michael Cohen, and the indictment of Trump ally, Congressman Duncan Hunter Jr. But that is a more than I want to do right now, so it will wait. Who knows there might be more indictments tomorrow or the next day.

This is basically a biographical vignette which I inserted into the campaign narrative to help bring additional light on Meade, a man who because he was neither flamboyant, nor particularly inspirational, but he was smart, had tremendous tactical acumen and great physical and moral courage. He was also able to successfully collaborate with his commanders to defeat Robert E. Lee at Gettysburg. Sadly he is often overlooked or discounted. This is just a bit about Meade, his life and career leading up to Gettysburg.

Peace,

Padre Steve+

general-george-meade

Major General George Gordon Meade

George Gordon Meade was the son of an American merchant who served as the naval agent for the U.S. government in that country until 1817. Meade was born in Cadiz on December 31st 1815 and grew up in Pennsylvania and Maryland. His father had been ruined financially in Spain when supporting the Spanish government by loaning it over $375,000 in the Peninsular War against Napoleon. Meade’s father remained in Spain to try to recover his lost fortune he sent his wife and children back to the United States where the family lived on the margins of poverty. The money should have been reimbursed to him under the terms of the Treaty of Florida “which obligated the American government to assume any Spanish obligations to American citizens.” However “the U.S. government discovered loopholes that it allowed it to dodge all responsibility to an increasingly bitter and disappointed Richard Meade.” [1]

Meade’s father returned to the U.S. and the family moved from Philadelphia to Washington D.C. were Richard Meade, “worn down physically and mentally by his struggles” [2] died in 1828 when George was just 12 years old and attending “a boarding-school at Mount Airy, a few miles from Philadelphia, known as the American Classical and Military Lyceum.” [3] It was here that Meade got his first taste of military discipline as the school was modeled after West Point and in addition to their studies the students participated in military drill.

At the Lyceum, Meade was known for being “an amiable boy, full of life, but rather disposed to avoid the rough-and-tumble frolics of youths his age; quick at his lessons, and popular with both teachers and scholars.” [4] The family ran out of money to keep him at the school and he returned to Baltimore where he was enrolled in the Mount Hope School in Baltimore as his mother sought to gain him an appointment at West Point. At Mount Hope he studied Latin, English composition and mathematics. A certificate from the headmaster of the school obtained by his mother discussed Meade’s academic acumen.

“The knowledge he has gained…is far greater than is usually acquired by young men of his age in a single year. He possesses an uncommon quickness of perception and is, therefore, capable of acquiring knowledge with great rapidity….” [5]

Meade entered West Point in 1831 when he was just sixteen years old after being nominated by Andrew Jackson. The financial condition of his family was mostly responsible for this as “West Point was the one place where the young Meade could obtain a free college education.” [6] At West Point Meade did not excel in his studies, though he was not near the bottom of his class and his performance in some subjects such as military engineering gave no indication of how he would excel later in life. He graduated nineteenth of fifty-six in the class of 1835. Unlike many classes which were crowed with men destined for greatness, there were few notables in this class. Other than Meade there was Lincoln’s Postmaster General Montgomery Blair, Brigadier General Herman Haupt, who directed the transportation system of the Union army in the East during the war and John Pemberton, who as a Confederate general would surrender Vicksburg to Grant.

Meade was commissioned as a Brevet Second Lieutenant and assigned to the artillery and resigned his commission after serving his one year obligation and entered civilian life as a topographic engineer. Such was not an unusual occurrence in the tiny army of that era, as “over the previous two years more than a hundred West Point graduates had left the army.” [7] He found his civilian employment with the Bureau of Topographical Engineers and over the next five years took part in surveying the Texas-Louisiana boundary line, an assignment on the Mississippi River Delta, and the Canadian-United States boundary, an area of perpetual dispute from the time of American independence. It was during his time of civilian work with the Bureau that he met and married his wife Margaret Sergeant Wise, the daughter of Congressman John Sergeant, who had been the running mate of Henry Clay in the 1832 presidential election.

In 1842 Congress passed a measure which limited topographic survey to officers of the Topographic Engineer Corps. For Meade this was a godsend, for with the assistance of Margaret’s brother-in-law Congressman Henry A. Wise of Virginia Meade was reappointed as a Second Lieutenant in the Topographic Engineers on May 19th 1842. He had lost nearly six years of seniority, but “he had fairly earned his rank of Second Lieutenant of Topographic Engineers.” [8] His first assignments included surveying the Aroostook River in Maine and the design and construction of a lighthouse for Brandywine Shoals, Delaware.

In 1845 with a war with Mexico looming due to the annexation of Texas, Lieutenant Meade reported to the headquarters of General Zachary Taylor in Corpus Christi. Here he conducted surveys of the Nueces River and other inland waterways. Meade accompanied Taylor to the disputed border area around between the Nueces and the Rio Grande where some of the first actions of the war took place in 1846. During the war he served in Mexico “principally with Taylor’s army, where he won a brevet for gallantry at Monterrey.”[9] During his time in Texas and Mexico Meade became disgusted with the political machinations that surrounded the war and in a letter home he wrote “the mighty engine of influence, that curse of our country, which forces party politics into everything.” [10]

Meade was transferred to the army of Winfield Scott where he was no longer the senior Topographic Engineer but the junior. He chafed at his inactivity with Scott and complained about it. Major Turnbull, the senior Topographic Engineer told Scott that Meade was “Meade was unexpectedly with the army and that he had quite enough officers without him.” [11] In light of this Scott sent Meade back, where he returned to building lighthouses missing the bulk of the campaign. That assignment was cut short in 1849 when Meade was ordered to Florida “amid an outbreak of violence by the Seminoles.” [12] In Florida he survey a line of forts and upon completion returned to lighthouse work at Brandywine Shoals and then in Key Largo.

When the Army established the Lighthouse Board, Meade was appointed t the Seventh District where he continued his work in Florida. Among the lighthouses that he built was the Sand Key lighthouse at Key West which stands to this day. Meade was still just a First Lieutenant but he was rising in terms of the work that he was doing and was “promoted to superintendent of the Seventh Lighthouse District” [13] and took over the Fourth District as well when its superintendent was transferred to the West Coast. In this work Meade prospered. The most impressive monument to Meade’s work is the 163 foot tall Barnegat Bay Light in New Jersey. Meade was justifiably proud of his accomplishments and after the war noted that “I have always thought my services in the construction of lighthouses, and subsequently on the Lake Survey were of considerable importance.” [14]

In 1856 Meade was promoted to Captain and given charge over the vast Great Lakes survey. In Meade’s words he work involved:

“the delineation of the shores, and bottom of the lakes, bringing to light the hidden dangers; obtaining the evidence and capacity and depth of water in all the harbors and rivers and consequently the most practical mode of improving them; furnishing the evidence of the wants of navigation in reference to lighthouses, beacons and buoys and the proper sites for same.” [15]

Meade had to lobby Congress for funding and expanded the number of officers and personnel involved until by 1860 he had ten teams, some working on land and some aboard ships with a budget which he expanded from $25,000 to $75,000 in three years. It was a remarkable job, but then Meade had matured as an officer and as a leader.

Meade was still involved with this mission when Fort Sumter was attacked. To the consternation of local leaders in Detroit, he and his officers refused to be part of a mass meeting where the locals were insisting the Federal officers publically renew their oaths. This decision was part of Meade’s innate conservatism. Meade felt that doing so without the order of the War Department was not within his prevue.

Meade was not a firebrand, conservative and logical thought that the best course would for both sides to step back and catch their breath. He was “dismayed at the arrogance of the fire-eaters, to whom Southern secession seemed like a simple riot which would be suppressed by the mere appearance of Federal troops.” [16] The decision angered Senator Zach Chandler who had organized the event and Chandler would remain an opponent of Meade throughout the war.

He had never been a political officer and was determined to avoid becoming one, he wrote “as a soldier, holding a commission, it has always been my judgement that duty required that I should disregard all political questions, and obey orders.” [17] Thus he avoided some of the more overtly political displays in Michigan but wrote:

“I have ever held it to be my duty…to uphold and maintain the Constitution and resist the disruption of this Government. With this opinion I hold the other side responsible for this existing condition of affairs.” [18]

He was viewed with suspicion by Radical Republicans as “another politically unreliable McClellan Democrat” and William Lloyd Garrison’s The Liberator noted that his look “reveals a character that never yet efficiently and consistently served a liberal cause.” [19]

He immediately volunteered for field duty, but it his request was not answered due to resistance in the Corps of Topographic Engineers. It was not until after the debacle at Bull Run when he would be appointed a Brigadier General of Volunteers, even as he was preparing to resign his commission to take command of a Michigan Regiment.

Meade was appointed to command a brigade of the Pennsylvania Reserves and saw much action at the head of his brigade on the Peninsula, serving alongside his friend John Reynolds who commanded another brigade in the division. Meade exhibited a coolness under fire that earned the respect of his soldiers and officers. His fearless nature had “resulted in his being wounded twice by bullets almost simultaneously at the Battle of Glendale on the Peninsula” [20] and incurring other wounds and close calls at South Mountain, Antietam and Fredericksburg. In September 1862 he was promoted to command the division and after Fredericksburg he was promoted to command Fifth Corps. His promotions “from brigade commander in the Pennsylvania Reserve Division to corps command had been earned on battlefields.” [21] Serving in almost all of the army’s campaigns in the East Meade “gained increasing distinction as a highly competent and skillful officer. At Fredericksburg his division was the only unit to achieve any kind of success in a battle that otherwise was known as the worst fiasco in the history of the Army of the Potomac.” [22]

Like many of the commanders at Gettysburg Meade’s personality, temperament and character were complex, leading to people who met him or served with him to different conclusions. He possessed little flair for the dramatic or the theatrical. He was quietly religious and modest and “he usually kept aloof and made no effort to make himself popular” especially with reporters and “they exacted a toll for this treatment, and as a result Meade’s reputation suffered from a poor press.” [23]

He did not fit the stereotype of a commanding general of an army, he possessed none of McClellan’s style, Hooker’s dash or Reynold’s handsomeness. Some of his critics in the ranks referred to him as “a damned old goggle-eyed snapping turtle” while others called him “Old Four Eye” based on the glasses that he wore.[24] Meade handled such comments well for he had few delusions about himself, he remarked to an officer “I know they call me a damned old snapping turtle.” [25] As for his physical appearance a reporter noted that Meade “is colorless, being of a ghostly pale,” and “his nose of the antique bend.” [26] Another noted that he looked more like “a learned pundit than a soldier” [27] while his attire did not help, an aide noted “as for clothes, General Meade was nowhere.” Another officer remarked, “it would be rather hard to make him look well dressed.”[28]

Meade was sharp minded and quick tempered, “irritable and touchy in camp, possessed of a famous temper and imperfect means of controlling it.” [29] His temper was rooted in his sense of perfectionism and truthfulness. Theodore Lyman wrote that “I never saw a man in my life who was so characterized by straightforward truthfulness as he is.” [30] But Meade’s often volcanic temper and abject truthfulness were that of a logical man who could not abide “stupidity, negligence or laziness.” [31]Lyman observed “I don’t know any thin old gentleman, with a hooked nose and cold blue eye, who, when he is wrathy, exercises less of Christian charity than my well-beloved Chief!” [32]

Unlike some leaders whose temper led them to make unwise decisions with the lives of their troops, “in matters involving the safety of the army or the lives of thousands of men he exercised self-control and showed great moral courage in his decisions.” [33] At the same time he was a man who if after an angry outburst was full of regret, and as introspective as he was had “a cordial desire, if he had been wrong to make amends.” [34]

He was a man who in the war did not lose his humanity either towards the soldiers that he commanded or the victims of war. He was moved to acts of compassion when he saw suffering women and children whose lives had been upended by war. During the campaign of 1864 Meade:

“happened upon a poorly dressed woman fringed by several crying children – a family which the cavalry had robbed – he pulled out a five-dollar bill and also saw that food was provided for the day’s neediest. “The soft-hearted General…though of his own small children,” Colonel Lyman reflected. “He is a tender hearted man.”[35]

It was this complex man, a modest, conservative perfectionist, prone to volcanic eruptions of temper, but possessing of a strong sense of honesty even in regard to himself, who in the early morning hours of June 28th 1863 would have the fate of the Union thrust upon his shoulders.

Notes

[1] Huntington, Tom Searching for George Gordon Meade: The Forgotten Victor of Gettysburg Stackpole Books, Mechanicsburg PA 2013 p.12

[2] Ibid. Huntington Searching for George Gordon Meade p.12

[3] Meade, George edited by George Gordon Meade The Life and Letters of George Gordon Meade, Major General United States Army Volume I Big Byte Books Amazon Kindle Edition 2014 originally published 1913 location 185 of 7307

[4] Ibid. Huntington Searching for George Gordon Meade p.12

[5] Cleaves, Freeman Meade of Gettysburg University of Oklahoma Press, Norman and London 1960 p.10

[6] Sears, Stephen W. Gettysburg. Houghton Mifflin Co. Boston and New York 2003 p.85

[7] Ibid. Huntington Searching for George Gordon Meade p.13

[8] Ibid. Cleaves Meade of Gettysburg p.18

[9] Pfanz Harry W. Gettysburg: The First Day University of North Carolina Press, Chapel Hill and London 2001 p.43

[10] Ibid. Huntington Searching for George Gordon Meade p.29

[11] Ibid. Cleaves Meade of Gettysburg p.43

[12] Ibid. Huntington Searching for George Gordon Meade p.31

[13] Ibid. Cleaves Meade of Gettysburg p.49

[14] Ibid. Huntington Searching for George Gordon Meade p.32

[15] Ibid. Cleaves Meade of Gettysburg p.50

[16] Ibid. Catton The Army of the Potomac: Glory Roadp.257

[17] Ibid. Huntington Searching for George Gordon Meade p.39

[18] Ibid. Cleaves Meade of Gettysburg p.52

[19] Ibid. Guelzo Gettysburg: The Last Invasion p.88

[20] Tagg, Larry The Generals of Gettysburg: The Leaders of America’s Greatest Battle Da Capo Press Cambridge MA 1998 Amazon Kindle Edition p.2

[21] Ibid. Wert A Glorious Army p.267

[22] Ibid. Coddington The Gettysburg Campaign pp.213-214

[23] Ibid. Coddington The Gettysburg Campaign p.213

[24] Ibid. Guelzo Gettysburg: The Last Invasion p.87

[25] Ibid. Foote The Civil War, A Narrative. Volume Two p.454

[26] Wert, Jeffry D. The Sword of Lincoln: The Army of the Potomac Simon and Schuster, New York and London 2005 p.268

[27] Ibid. Foote The Civil War, A Narrative. Volume Two p.454

[28] Ibid. Wert The Sword of Lincoln p.268

[29] Ibid. Catton The Army of the Potomac: Glory Roadp.257

[30] Ibid. Coddington The Gettysburg Campaign p.211

[31] Ibid. Coddington The Gettysburg Campaign p.211

[32] Ibid Sears. Gettysburg. Pp.125-126

[33] Ibid. Coddington The Gettysburg Campaign p.211

[34] Ibid. Coddington The Gettysburg Campaign p.212

[35] Ibid. Cleaves Meade of Gettysburg p.247

 

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“The Privilege of Belonging to the Superior Race” The Racist Justification of American Slavery: Part One

negroes_and_negro_-slavery

Friends of Padre Steve’s World

I am tired after working on installing new flooring in my house today and I am too tired to write about any of the fiascos associated with the Trump tantrums against NATO, the UK, and his insults against allies and despicable behavior toward Queen Elizabeth II. The man’s crude, uncivil, impolite, and insulting behavior is beneath his office and harmful to the United States and our allies. The only beneficiary is Russian dictator Vladimir Putin.

So today I’m posting another section my book “Mine Eyes Have Seen the Glory” Race, Religion, Ideology and Politics in the Civil War Era”  dealing with American Slavery in the ante-bellum period. I will do so again the next two days as I will be continuing to work doing flooring and painting in the house.

These next articles deal with the subject of what happens when laws are made that further restrict the liberty of already despised, or enslaved people. In this case the subject is the Compromise of 1850 and its associated laws such as the Fugitive Slave Act of 1850.

This is an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.”  I hope that you find them interesting, especially in light of current events in the United States as many of the same attitudes and justifications are being used in order to justify discrimination and even violence against immigrants and citizens of darker skin colors. As Mark Twain noted, “history does not repeat itself but it does rhyme.” 

Peace,

Padre Steve+

The Background 

The ante-bellum South was an agrarian society that depended on the free labor provided by slaves. In a socio-political sense the South was an oligarchy that offered no freedom to slaves, openly discriminated against free blacks and provided little hope of social or economic advancement for poor and middle class whites.  However, despite this, even poor whites supported it.  Many Southern Yeoman farmers were willing to tolerate their second class status because they: “feared the fall from independent producer to dependent proletarian, a status he equated with enslavement” [1] more than remaining subservient to planters and plantation owners. In fact, for them slavery was the one institution that kept them above the despised black.

In 1861, Dr. J.H. Van Evrie, promoted the scientific racist of ichthyologist Louis Agassiz in a pamphlet entitled “Negroes and Negro Slavery;” The First an Inferior Race – The Latter, Its Normal Condition” expressed how most Southerners felt about African Americans be they slave or free, and Jefferson Davis hoped that Van Evrie’s arguments would persuade people to adopt the view that racial equality was a fallacy which could not be tolerated, Van Evrie wrote:

“He is not a black white man, or merely a man with a black skin, but a DIFFERENT AND INFERIOR SPECIES OF MAN; – that this difference is radical and total… that so called slavery is neither a “wrong” nor an “evil, but a natural relation based upon the “higher law,” in harmony with the order, progress, and general well-being of the superior one, and absolutely in keeping with the existence of the inferior race.”  [2]

While all Northern states had abolished slavery, or were in the process of gradual abolition in the after independence and the Civil War and had moved to an economic concept of free labor, the South had tied its economy and society to the institution of slavery. The contrast was well said by the members of an Alabama agricultural society, which noted in 1846:

“Our condition is quite different from that of the non-slaveholding section of the United States. With them their only property consists of lands, cattle and planting implements. Their laborers are merely hirelings, while with us our laborers are our property.” [3]

Van Evrie was not the only person making such distinction between the races. Dr. Samuel Cartwright wove the pseudo-science of the day into the narrative of the Bible, noting:

“I have thus hastily and imperfectly noticed some of the more striking anatomical and physiological peculiarities of the Negro race. The question may be asked, Does he belong to the same race as the white man? Is he a son of Adam? Does his particular physical confirmation stand in opposition to the Bible, or does it prove its truth?… Anatomy and physiology have been interrogated, and the response is, that the Ethiopian, or Canaanite, is unfitted for the duties of a free man….” [4]

He also noted:

“The Declaration of Independence, which was drawn up at a time when negroes were scarcely regarded as human beings, “That all men are by nature free and equal,” was only intended to apply to white men…” [5]

Northerners on the other hand, even in states where the last vestiges of slavery held on, nearly universally ascribed to the understanding that there was a dignity to labor and that free labor was essential if people were to have a better life. It undergirded their understanding of human dignity and that “labor was the source of all value.” [6]

That understanding of the intrinsic value of free labor continued to gain ground in the North in the decades preceding the Civil War and found much of its support in the Calvinist theology that predominated in most Protestant Northern denominations. Labor was intrinsic to one’s calling as a Christian and a human being, slave labor, at least in the eyes of many Northerners undercut that idea. Success in one’s calling glorified God and provided earthly evidence that a person was among the elect. For many Northern Christians, “the pursuit of wealth thus became a way of serving God on earth, and labor, which had been imposed on fallen man as a curse, was transmuted into a religious value, a Christian calling.” [7]  Such ideas found their way into Republican political thought even when not directly related to religion.  William Evarts said in 1856 “Labor gentlemen, we of the free States acknowledge to be the source of all of our wealth, of all our progress, of all our dignity and value.” [8] Abraham Lincoln noted that “the free labor system…opens the way for all, and energy and progress, and improvement in condition for all,” [9] and Lincoln also noted something inherent in the economic theory of Adam Smith that Labor is prior to, and independent of capital…in fact, capital is the fruit of labor.” [10]

However, the South by the 1830s had completely wedded itself to slavery and southern advocates of slavery deplored the free-labor movement as wage slavery and extolled the virtue of slavery. James H. Hammond condemned the free-labor movement in his King Cotton speech to the Senate in 1858:

“In all social systems there must be a class to do the menial duties, to perform the drudgery of life…. It constitutes the very mudsill of society….Such a class you must have, or you would not have that other that leads to progress, civilization and refinement….Your whole hireling class of manual laborers and ‘operatives,’ as you call them, are essentially slaves. The difference between us is, that our slaves are hired for life and well compensated…yours are hired by the day, not cared for, and scantily compensated.” [11]

Even so, the fact that the slave barons “were forced at every election to solicit the votes of “ignorant, slovenly, white trash in the country” with “frequent treats that disgrace our elections,” [12] rankled and humiliated many members of the Southern aristocracy. It was a marriage of two disparate parties linked by their membership in a superior race, something that only the continued existence of slavery ensured.

Lincoln extolled the virtues of free-labor, noting his own experiences after his election: “I am not ashamed to confess that twenty five years ago I was a hired laborer, mauling rails, at work on a flat boat – just what might happen to any poor man’s son.”  [13] Other Northerners lauded free-labor as the basis of upward mobility, and the New York Times noted that “Our paupers to-day, thanks to free labor, are our yeomen and merchants of tomorrow.” [14]

slave-coffle2

Slave Coffle

But whites in the South held labor in contempt due to the system of slavery, and the divergent views of each side were noted by Thomas Ewing who noted that labor “is held honorable by all on one side of the line because it is the vocation of freedmen – degrading in the eyes of some on the other side because it is the task of slaves.” [15] Of course with labor being the task of African slaves for southerners, the issue was entwined with race, and “Even if slavery was wrong, its wrongs were cancelled out for nonslaveholders by the more monstrous specter of racial equity.”  [16]

Georgia Governor Joseph E. Brown emphasized the threat to whites in that blacks would be their social equals and competitors should slavery end. The racial component assured poor southern whites that they were superior to blacks and an Alabama lawyer wrote “The privilege of belonging to the superior race and being free was a bond that tied all Southern whites together… and it seemed from a Southern stand-point, to have for its purpose the leveling of all distinctions between the white man and the slave hard by.” [17] But poor white workers who remained in the South “repeatedly complained about having to compete with slaves as well as poorly paid free blacks” [18] leading many to seek a new livelihood in either Free States or the new territories.

For Southern politicians and slaveholders, the expansion of slavery was essential to its continued maintenance in the states where it was already legal. “Because of the need to maintain a balance in the Senate, check unruly slaves, and cultivate fertile soils, many planters and small plantation owners- particularly those living in the southern districts of the cotton states- asserted that their survival depended on new territory.” [19] In those decades “a huge involuntary migration took place. Between 800,000 and 1 million slaves were moved westward….” [20]

The need for slaves caused prices to soar, largely due to the ban on the import of slaves from Africa. This made the interregional trade much more important and linked the upper and lower south as well as the new slave-holding territories into “a regionwide slave market that tied together all of the various slaveowning interests into a common economic concern.” [21] In some older states like Virginia where fewer slaves were required, the exportation of slaves became a major industry:

“male slaves were marched in coffles of forty or fifty, handcuffed to each other in pairs, with a long chain through the handcuffs passing down the column to keep it together, closely guarded by mounted slave traders followed by an equal number of female slaves and their children. Most of them were taken to Wheeling, Virginia, the “busiest slave port” in the United States, and from there they were transported by steamboat to New Orleans, Natchez, and Memphis.”[22]

To be continued…

Notes

[1] Ibid. McPherson Drawn With Sword p.50

[2] Van Evrie, J.H. “Negroes and Negro Slavery;” The First an Inferior Race – The Latter, Its Normal Condition 1861 in The Confederate and Neo-Confederate ReaderThe Great Truth about the Lost Cause, Loewen, James W. And Sebesta, Edward H. Editors, University Press of Mississippi, Jackson, 2010 p.75

[3] Ibid. Levine Half Slave and Half Free p.19

[4] Cartwright, Samuel A. Diseases and Peculiarities of the negro Race, 1851 in Loewen, James W and Sebesta, Edward H. The Confederate and Neo-Confederate reader: The Great Truth about the Lost Cause University of Mississippi Press, Jackson 2010 p.66

[5] Ibid. Cartwright Diseases and Peculiarities of the negro Race, 1851 p.70

[6] Foner, Eric Free Soil, Free Labor, Free Men: The Ideology of the Republican Party Before the Civil War Oxford University Press, Oxford and New York 1970 and 1995 p.7

[7] Ibid. Foner Free Soil, Free Labor, Free Men pp.12-13

[8] Ibid. Foner Free Soil, Free Labor, Free Men p.12

[9] Ibid. McPherson The Battle Cry of Freedom: The Civil War Era p.28

[10] Ibid. Foner Free Soil, Free Labor, Free Men p.12

[11] Ibid. McPherson The Battle Cry of Freedom p.196

[12] Ibid. Guelzo Fateful Lightening p.38

[13] Ibid. McPherson The Battle Cry of Freedom p.28

[14] Ibid. Foner Free Soil, Free Labor, Free Men p.16

[15] Ibid. Foner Free Soil, Free Labor, Free Men p.16

[16] Ibid. Guelzo Fateful Lightening p.38

[17] Ibid. Guelzo Fateful Lightening p.39

[18] Ibid. Levine Half Slave and Half Free p.44

[19] Ibid. Egnal  Clash of Extremes pp.125-126

[20] Korda, Michael. Clouds of Glory: The Life and Legend of Robert E. Lee Harper Collins Publishers, New York 2014 p.203

[21] Deyle, Steven The Domestic Slave Trade in Major Problems in the Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.53

[22] Ibid. Korda Clouds of Glory: The Life and Legend of Robert E. Lee  p.203

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Still Relevant Today: Frederick Douglass’s 4th of July Oration

Friends of Padre Steve’s World,

These are the words of Frederick Douglass spoken on July 5th 1852 to a gathering of abolitionists in Rochester New York. He spoke them over 10 years before Abraham Lincoln issued the Emancipation Proclamation. The words are haunting even today because they point to the yet unfulfilled promise of the Declaration:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness…”

Peace,

Padre Steve+

Frederick Douglass 4th of July Oration: Source: Frederick Douglass: Selected Speeches and Writings, ed. Philip S. Foner (Chicago: Lawrence Hill, 1999), 188-206.

Mr. President, Friends and Fellow Citizens:

He who could address this audience without a quailing sensation, has stronger nerves than I have. I do not remember ever to have appeared as a speaker before any assembly more shrinkingly, nor with greater distrust of my ability, than I do this day. A feeling has crept over me, quite unfavorable to the exercise of my limited powers of speech. The task before me is one which requires much previous thought and study for its proper performance. I know that apologies of this sort are generally considered flat and unmeaning. I trust, however, that mine will not be so considered. Should I seem at ease, my appearance would much misrepresent me. The little experience I have had in addressing public meetings, in country schoolhouses, avails me nothing on the present occasion.

The papers and placards say, that I am to deliver a 4th [of] July oration. This certainly sounds large, and out of the common way, for it is true that I have often had the privilege to speak in this beautiful Hall, and to address many who now honor me with their presence. But neither their familiar faces, nor the perfect gage I think I have of Corinthian Hall, seems to free me from embarrassment.

The fact is, ladies and gentlemen, the distance between this platform and the slave plantation, from which I escaped, is considerable — and the difficulties to be overcome in getting from the latter to the former, are by no means slight. That I am here to-day is, to me, a matter of astonishment as well as of gratitude. You will not, therefore, be surprised, if in what I have to say I evince no elaborate preparation, nor grace my speech with any high sounding exordium. With little experience and with less learning, I have been able to throw my thoughts hastily and imperfectly together; and trusting to your patient and generous indulgence, I will proceed to lay them before you.

This, for the purpose of this celebration, is the 4th of July. It is the birthday of your National Independence, and of your political freedom. This, to you, is what the Passover was to the emancipated people of God. It carries your minds back to the day, and to the act of your great deliverance; and to the signs, and to the wonders, associated with that act, and that day. This celebration also marks the beginning of another year of your national life; and reminds you that the Republic of America is now 76 years old. I am glad, fellow-citizens, that your nation is so young. Seventy-six years, though a good old age for a man, is but a mere speck in the life of a nation. Three score years and ten is the allotted time for individual men; but nations number their years by thousands. According to this fact, you are, even now, only in the beginning of your national career, still lingering in the period of childhood. I repeat, I am glad this is so. There is hope in the thought, and hope is much needed, under the dark clouds which lower above the horizon. The eye of the reformer is met with angry flashes, portending disastrous times; but his heart may well beat lighter at the thought that America is young, and that she is still in the impressible stage of her existence. May he not hope that high lessons of wisdom, of justice and of truth, will yet give direction to her destiny? Were the nation older, the patriot’s heart might be sadder, and the reformer’s brow heavier. Its future might be shrouded in gloom, and the hope of its prophets go out in sorrow. There is consolation in the thought that America is young. Great streams are not easily turned from channels, worn deep in the course of ages. They may sometimes rise in quiet and stately majesty, and inundate the land, refreshing and fertilizing the earth with their mysterious properties. They may also rise in wrath and fury, and bear away, on their angry waves, the accumulated wealth of years of toil and hardship. They, however, gradually flow back to the same old channel, and flow on as serenely as ever. But, while the river may not be turned aside, it may dry up, and leave nothing behind but the withered branch, and the unsightly rock, to howl in the abyss-sweeping wind, the sad tale of departed glory. As with rivers so with nations.

Fellow-citizens, I shall not presume to dwell at length on the associations that cluster about this day. The simple story of it is that, 76 years ago, the people of this country were British subjects. The style and title of your “sovereign people” (in which you now glory) was not then born. You were under the British Crown. Your fathers esteemed the English Government as the home government; and England as the fatherland. This home government, you know, although a considerable distance from your home, did, in the exercise of its parental prerogatives, impose upon its colonial children, such restraints, burdens and limitations, as, in its mature judgment, it deemed wise, right and proper.

But, your fathers, who had not adopted the fashionable idea of this day, of the infallibility of government, and the absolute character of its acts, presumed to differ from the home government in respect to the wisdom and the justice of some of those burdens and restraints. They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to. I scarcely need say, fellow-citizens, that my opinion of those measures fully accords with that of your fathers. Such a declaration of agreement on my part would not be worth much to anybody. It would, certainly, prove nothing, as to what part I might have taken, had I lived during the great controversy of 1776. To say now that America was right, and England wrong, is exceedingly easy. Everybody can say it; the dastard, not less than the noble brave, can flippantly discant on the tyranny of England towards the American Colonies. It is fashionable to do so; but there was a time when to pronounce against England, and in favor of the cause of the colonies, tried men’s souls. They who did so were accounted in their day, plotters of mischief, agitators and rebels, dangerous men. To side with the right, against the wrong, with the weak against the strong, and with the oppressed against the oppressor! here lies the merit, and the one which, of all others, seems unfashionable in our day. The cause of liberty may be stabbed by the men who glory in the deeds of your fathers. But, to proceed.

Feeling themselves harshly and unjustly treated by the home government, your fathers, like men of honesty, and men of spirit, earnestly sought redress. They petitioned and remonstrated; they did so in a decorous, respectful, and loyal manner. Their conduct was wholly unexceptionable. This, however, did not answer the purpose. They saw themselves treated with sovereign indifference, coldness and scorn. Yet they persevered. They were not the men to look back.

As the sheet anchor takes a firmer hold, when the ship is tossed by the storm, so did the cause of your fathers grow stronger, as it breasted the chilling blasts of kingly displeasure. The greatest and best of British statesmen admitted its justice, and the loftiest eloquence of the British Senate came to its support. But, with that blindness which seems to be the unvarying characteristic of tyrants, since Pharaoh and his hosts were drowned in the Red Sea, the British Government persisted in the exactions complained of.

The madness of this course, we believe, is admitted now, even by England; but we fear the lesson is wholly lost on our present ruler.

Oppression makes a wise man mad. Your fathers were wise men, and if they did not go mad, they became restive under this treatment. They felt themselves the victims of grievous wrongs, wholly incurable in their colonial capacity. With brave men there is always a remedy for oppression. Just here, the idea of a total separation of the colonies from the crown was born! It was a startling idea, much more so, than we, at this distance of time, regard it. The timid and the prudent (as has been intimated) of that day, were, of course, shocked and alarmed by it.

Such people lived then, had lived before, and will, probably, ever have a place on this planet; and their course, in respect to any great change, (no matter how great the good to be attained, or the wrong to be redressed by it), may be calculated with as much precision as can be the course of the stars. They hate all changes, but silver, gold and copper change! Of this sort of change they are always strongly in favor.

These people were called Tories in the days of your fathers; and the appellation, probably, conveyed the same idea that is meant by a more modern, though a somewhat less euphonious term, which we often find in our papers, applied to some of our old politicians.

Their opposition to the then dangerous thought was earnest and powerful; but, amid all their terror and affrighted vociferations against it, the alarming and revolutionary idea moved on, and the country with it.

On the 2d of July, 1776, the old Continental Congress, to the dismay of the lovers of ease, and the worshipers of property, clothed that dreadful idea with all the authority of national sanction. They did so in the form of a resolution; and as we seldom hit upon resolutions, drawn up in our day whose transparency is at all equal to this, it may refresh your minds and help my story if I read it. “Resolved, That these united colonies are, and of right, ought to be free and Independent States; that they are absolved from all allegiance to the British Crown; and that all political connection between them and the State of Great Britain is, and ought to be, dissolved.”

Citizens, your fathers made good that resolution. They succeeded; and to-day you reap the fruits of their success. The freedom gained is yours; and you, therefore, may properly celebrate this anniversary. The 4th of July is the first great fact in your nation’s history — the very ring-bolt in the chain of your yet undeveloped destiny.

Pride and patriotism, not less than gratitude, prompt you to celebrate and to hold it in perpetual remembrance. I have said that the Declaration of Independence is the ring-bolt to the chain of your nation’s destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.

From the round top of your ship of state, dark and threatening clouds may be seen. Heavy billows, like mountains in the distance, disclose to the leeward huge forms of flinty rocks! That bolt drawn, that chain broken, and all is lost. Cling to this day — cling to it, and to its principles, with the grasp of a storm-tossed mariner to a spar at midnight.

The coming into being of a nation, in any circumstances, is an interesting event. But, besides general considerations, there were peculiar circumstances which make the advent of this republic an event of special attractiveness.

The whole scene, as I look back to it, was simple, dignified and sublime.

The population of the country, at the time, stood at the insignificant number of three millions. The country was poor in the munitions of war. The population was weak and scattered, and the country a wilderness unsubdued. There were then no means of concert and combination, such as exist now. Neither steam nor lightning had then been reduced to order and discipline. From the Potomac to the Delaware was a journey of many days. Under these, and innumerable other disadvantages, your fathers declared for liberty and independence and triumphed.

Fellow Citizens, I am not wanting in respect for the fathers of this republic. The signers of the Declaration of Independence were brave men. They were great men too — great enough to give fame to a great age. It does not often happen to a nation to raise, at one time, such a number of truly great men. The point from which I am compelled to view them is not, certainly, the most favorable; and yet I cannot contemplate their great deeds with less than admiration. They were statesmen, patriots and heroes, and for the good they did, and the principles they contended for, I will unite with you to honor their memory.

They loved their country better than their own private interests; and, though this is not the highest form of human excellence, all will concede that it is a rare virtue, and that when it is exhibited, it ought to command respect. He who will, intelligently, lay down his life for his country, is a man whom it is not in human nature to despise. Your fathers staked their lives, their fortunes, and their sacred honor, on the cause of their country. In their admiration of liberty, they lost sight of all other interests.

They were peace men; but they preferred revolution to peaceful submission to bondage. They were quiet men; but they did not shrink from agitating against oppression. They showed forbearance; but that they knew its limits. They believed in order; but not in the order of tyranny. With them, nothing was “settled” that was not right. With them, justice, liberty and humanity were “final;” not slavery and oppression. You may well cherish the memory of such men. They were great in their day and generation. Their solid manhood stands out the more as we contrast it with these degenerate times.

How circumspect, exact and proportionate were all their movements! How unlike the politicians of an hour! Their statesmanship looked beyond the passing moment, and stretched away in strength into the distant future. They seized upon eternal principles, and set a glorious example in their defense. Mark them!

Fully appreciating the hardship to be encountered, firmly believing in the right of their cause, honorably inviting the scrutiny of an on-looking world, reverently appealing to heaven to attest their sincerity, soundly comprehending the solemn responsibility they were about to assume, wisely measuring the terrible odds against them, your fathers, the fathers of this republic, did, most deliberately, under the inspiration of a glorious patriotism, and with a sublime faith in the great principles of justice and freedom, lay deep the corner-stone of the national superstructure, which has risen and still rises in grandeur around you.

Of this fundamental work, this day is the anniversary. Our eyes are met with demonstrations of joyous enthusiasm. Banners and pennants wave exultingly on the breeze. The din of business, too, is hushed. Even Mammon seems to have quitted his grasp on this day. The ear-piercing fife and the stirring drum unite their accents with the ascending peal of a thousand church bells. Prayers are made, hymns are sung, and sermons are preached in honor of this day; while the quick martial tramp of a great and multitudinous nation, echoed back by all the hills, valleys and mountains of a vast continent, bespeak the occasion one of thrilling and universal interest — a nation’s jubilee.

Friends and citizens, I need not enter further into the causes which led to this anniversary. Many of you understand them better than I do. You could instruct me in regard to them. That is a branch of knowledge in which you feel, perhaps, a much deeper interest than your speaker. The causes which led to the separation of the colonies from the British crown have never lacked for a tongue. They have all been taught in your common schools, narrated at your firesides, unfolded from your pulpits, and thundered from your legislative halls, and are as familiar to you as household words. They form the staple of your national poetry and eloquence.

I remember, also, that, as a people, Americans are remarkably familiar with all facts which make in their own favor. This is esteemed by some as a national trait — perhaps a national weakness. It is a fact, that whatever makes for the wealth or for the reputation of Americans, and can be had cheap! will be found by Americans. I shall not be charged with slandering Americans, if I say I think the American side of any question may be safely left in American hands.

I leave, therefore, the great deeds of your fathers to other gentlemen whose claim to have been regularly descended will be less likely to be disputed than mine!

My business, if I have any here to-day, is with the present. The accepted time with God and his cause is the ever-living now.

Trust no future, however pleasant,
Let the dead past bury its dead;
Act, act in the living present,
Heart within, and God overhead.

We have to do with the past only as we can make it useful to the present and to the future. To all inspiring motives, to noble deeds which can be gained from the past, we are welcome. But now is the time, the important time. Your fathers have lived, died, and have done their work, and have done much of it well. You live and must die, and you must do your work. You have no right to enjoy a child’s share in the labor of your fathers, unless your children are to be blest by your labors. You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence. Sydney Smith tells us that men seldom eulogize the wisdom and virtues of their fathers, but to excuse some folly or wickedness of their own. This truth is not a doubtful one. There are illustrations of it near and remote, ancient and modern. It was fashionable, hundreds of years ago, for the children of Jacob to boast, we have “Abraham to our father,” when they had long lost Abraham’s faith and spirit. That people contented themselves under the shadow of Abraham’s great name, while they repudiated the deeds which made his name great. Need I remind you that a similar thing is being done all over this country to-day? Need I tell you that the Jews are not the only people who built the tombs of the prophets, and garnished the sepulchres of the righteous? Washington could not die till he had broken the chains of his slaves. Yet his monument is built up by the price of human blood, and the traders in the bodies and souls of men shout — “We have Washington to our father.” — Alas! that it should be so; yet so it is.

The evil that men do, lives after them, The good is oft-interred with their bones.

Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?

Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to these questions! Then would my task be light, and my burden easy and delightful. For who is there so cold, that a nation’s sympathy could not warm him? Who so obdurate and dead to the claims of gratitude, that would not thankfully acknowledge such priceless benefits? Who so stolid and selfish, that would not give his voice to swell the hallelujahs of a nation’s jubilee, when the chains of servitude had been torn from his limbs? I am not that man. In a case like that, the dumb might eloquently speak, and the “lame man leap as an hart.”

But, such is not the state of the case. I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. — The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth [of] July is yours, not mineYou may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak to-day? If so, there is a parallel to your conduct. And let me warn you that it is dangerous to copy the example of a nation whose crimes, lowering up to heaven, were thrown down by the breath of the Almighty, burying that nation in irrecoverable ruin! I can to-day take up the plaintive lament of a peeled and woe-smitten people!

“By the rivers of Babylon, there we sat down. Yea! we wept when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there, they that carried us away captive, required of us a song; and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion. How can we sing the Lord’s song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth.”

Fellow-citizens; above your national, tumultuous joy, I hear the mournful wail of millions! whose chains, heavy and grievous yesterday, are, to-day, rendered more intolerable by the jubilee shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, “may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!” To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then fellow-citizens, is AMERICAN SLAVERY. I shall see, this day, and its popular characteristics, from the slave’s point of view. Standing, there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible, which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery — the great sin and shame of America! “I will not equivocate; I will not excuse;” I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgment is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.

But I fancy I hear some one of my audience say, it is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. Would you argue more, and denounce less, would you persuade more, and rebuke less, your cause would be much more likely to succeed. But, I submit, where all is plain there is nothing to be argued. What point in the anti-slavery creed would you have me argue? On what branch of the subject do the people of this country need light? Must I undertake to prove that the slave is a man? That point is conceded already. Nobody doubts it. The slaveholders themselves acknowledge it in the enactment of laws for their government. They acknowledge it when they punish disobedience on the part of the slave. There are seventy-two crimes in the State of Virginia, which, if committed by a black man, (no matter how ignorant he be), subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment. What is this but the acknowledgement that the slave is a moral, intellectual and responsible being? The manhood of the slave is conceded. It is admitted in the fact that Southern statute books are covered with enactments forbidding, under severe fines and penalties, the teaching of the slave to read or to write. When you can point to any such laws, in reference to the beasts of the field, then I may consent to argue the manhood of the slave. When the dogs in your streets, when the fowls of the air, when the cattle on your hills, when the fish of the sea, and the reptiles that crawl, shall be unable to distinguish the slave from a brute, then will I argue with you that the slave is a man!

For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold; that, while we are reading, writing and cyphering, acting as clerks, merchants and secretaries, having among us lawyers, doctors, ministers, poets, authors, editors, orators and teachers; that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hill-side, living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian’s God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!

Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it. Must I argue the wrongfulness of slavery? Is that a question for Republicans? Is it to be settled by the rules of logic and argumentation, as a matter beset with great difficulty, involving a doubtful application of the principle of justice, hard to be understood? How should I look to-day, in the presence of Americans, dividing, and subdividing a discourse, to show that men have a natural right to freedom? speaking of it relatively, and positively, negatively, and affirmatively. To do so, would be to make myself ridiculous, and to offer an insult to your understanding. — There is not a man beneath the canopy of heaven, that does not know that slavery is wrong for him.

What, am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters? Must I argue that a system thus marked with blood, and stained with pollution, is wrong? No! I will not. I have better employments for my time and strength than such arguments would imply.

What, then, remains to be argued? Is it that slavery is not divine; that God did not establish it; that our doctors of divinity are mistaken? There is blasphemy in the thought. That which is inhuman, cannot be divine! Who can reason on such a proposition? They that can, may; I cannot. The time for such argument is passed.

At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could I reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.

What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.

Go where you may, search where you will, roam through all the monarchies and despotisms of the old world, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the everyday practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival.

Take the American slave-trade, which, we are told by the papers, is especially prosperous just now. Ex-Senator Benton tells us that the price of men was never higher than now. He mentions the fact to show that slavery is in no danger. This trade is one of the peculiarities of American institutions. It is carried on in all the large towns and cities in one-half of this confederacy; and millions are pocketed every year, by dealers in this horrid traffic. In several states, this trade is a chief source of wealth. It is called (in contradistinction to the foreign slave-trade) “the internal slave trade.” It is, probably, called so, too, in order to divert from it the horror with which the foreign slave-trade is contemplated. That trade has long since been denounced by this government, as piracy. It has been denounced with burning words, from the high places of the nation, as an execrable traffic. To arrest it, to put an end to it, this nation keeps a squadron, at immense cost, on the coast of Africa. Everywhere, in this country, it is safe to speak of this foreign slave-trade, as a most inhuman traffic, opposed alike to the laws of God and of man. The duty to extirpate and destroy it, is admitted even by our DOCTORS OF DIVINITY. In order to put an end to it, some of these last have consented that their colored brethren (nominally free) should leave this country, and establish themselves on the western coast of Africa! It is, however, a notable fact that, while so much execration is poured out by Americans upon those engaged in the foreign slave-trade, the men engaged in the slave-trade between the states pass without condemnation, and their business is deemed honorable.

Behold the practical operation of this internal slave-trade, the American slave-trade, sustained by American politics and America religion. Here you will see men and women reared like swine for the market. You know what is a swine-drover? I will show you a man-drover. They inhabit all our Southern States. They perambulate the country, and crowd the highways of the nation, with droves of human stock. You will see one of these human flesh-jobbers, armed with pistol, whip and bowie-knife, driving a company of a hundred men, women, and children, from the Potomac to the slave market at New Orleans. These wretched people are to be sold singly, or in lots, to suit purchasers. They are food for the cotton-field, and the deadly sugar-mill. Mark the sad procession, as it moves wearily along, and the inhuman wretch who drives them. Hear his savage yells and his blood-chilling oaths, as he hurries on his affrighted captives! There, see the old man, with locks thinned and gray. Cast one glance, if you please, upon that young mother, whose shoulders are bare to the scorching sun, her briny tears falling on the brow of the babe in her arms. See, too, that girl of thirteen, weeping, yes! weeping, as she thinks of the mother from whom she has been torn! The drove moves tardily. Heat and sorrow have nearly consumed their strength; suddenly you hear a quick snap, like the discharge of a rifle; the fetters clank, and the chain rattles simultaneously; your ears are saluted with a scream, that seems to have torn its way to the center of your soul! The crack you heard, was the sound of the slave-whip; the scream you heard, was from the woman you saw with the babe. Her speed had faltered under the weight of her child and her chains! that gash on her shoulder tells her to move on. Follow the drove to New Orleans. Attend the auction; see men examined like horses; see the forms of women rudely and brutally exposed to the shocking gaze of American slave-buyers. See this drove sold and separated forever; and never forget the deep, sad sobs that arose from that scattered multitude. Tell me citizens, WHERE, under the sun, you can witness a spectacle more fiendish and shocking. Yet this is but a glance at the American slave-trade, as it exists, at this moment, in the ruling part of the United States.

I was born amid such sights and scenes. To me the American slave-trade is a terrible reality. When a child, my soul was often pierced with a sense of its horrors. I lived on Philpot Street, Fell’s Point, Baltimore, and have watched from the wharves, the slave ships in the Basin, anchored from the shore, with their cargoes of human flesh, waiting for favorable winds to waft them down the Chesapeake. There was, at that time, a grand slave mart kept at the head of Pratt Street, by Austin Woldfolk. His agents were sent into every town and county in Maryland, announcing their arrival, through the papers, and on flaming “hand-bills,” headed CASH FOR NEGROES. These men were generally well dressed men, and very captivating in their manners. Ever ready to drink, to treat, and to gamble. The fate of many a slave has depended upon the turn of a single card; and many a child has been snatched from the arms of its mother by bargains arranged in a state of brutal drunkenness.

The flesh-mongers gather up their victims by dozens, and drive them, chained, to the general depot at Baltimore. When a sufficient number have been collected here, a ship is chartered, for the purpose of conveying the forlorn crew to Mobile, or to New Orleans. From the slave prison to the ship, they are usually driven in the darkness of night; for since the antislavery agitation, a certain caution is observed.

In the deep still darkness of midnight, I have been often aroused by the dead heavy footsteps, and the piteous cries of the chained gangs that passed our door. The anguish of my boyish heart was intense; and I was often consoled, when speaking to my mistress in the morning, to hear her say that the custom was very wicked; that she hated to hear the rattle of the chains, and the heart-rending cries. I was glad to find one who sympathized with me in my horror.

Fellow-citizens, this murderous traffic is, to-day, in active operation in this boasted republic. In the solitude of my spirit, I see clouds of dust raised on the highways of the South; I see the bleeding footsteps; I hear the doleful wail of fettered humanity, on the way to the slave-markets, where the victims are to be sold like horsessheep, and swine, knocked off to the highest bidder. There I see the tenderest ties ruthlessly broken, to gratify the lust, caprice and rapacity of the buyers and sellers of men. My soul sickens at the sight.

Is this the land your Fathers loved,
The freedom which they toiled to win?
Is this the earth whereon they moved?
Are these the graves they slumber in?

But a still more inhuman, disgraceful, and scandalous state of things remains to be presented. By an act of the American Congress, not yet two years old, slavery has been nationalized in its most horrible and revolting form. By that act, Mason and Dixon’s line has been obliterated; New York has become as Virginia; and the power to hold, hunt, and sell men, women, and children as slaves remains no longer a mere state institution, but is now an institution of the whole United States. The power is co-extensive with the Star-Spangled Banner and American Christianity. Where these go, may also go the merciless slave-hunter. Where these are, man is not sacred. He is a bird for the sportsman’s gun. By that most foul and fiendish of all human decrees, the liberty and person of every man are put in peril. Your broad republican domain is hunting ground for men. Not for thieves and robbers, enemies of society, merely, but for men guilty of no crime. Your lawmakers have commanded all good citizens to engage in this hellish sport. Your President, your Secretary of State, our lordsnobles, and ecclesiastics, enforce, as a duty you owe to your free and glorious country, and to your God, that you do this accursed thing. Not fewer than forty Americans have, within the past two years, been hunted down and, without a moment’s warning, hurried away in chains, and consigned to slavery and excruciating torture. Some of these have had wives and children, dependent on them for bread; but of this, no account was made. The right of the hunter to his prey stands superior to the right of marriage, and to all rights in this republic, the rights of God included! For black men there are neither law, justice, humanity, not religion. The Fugitive Slave Law makes mercy to them a crime; and bribes the judge who tries them. An American judge gets ten dollars for every victim he consigns to slavery, and five, when he fails to do so. The oath of any two villains is sufficient, under this hell-black enactment, to send the most pious and exemplary black man into the remorseless jaws of slavery! His own testimony is nothing. He can bring no witnesses for himself. The minister of American justice is bound by the law to hear but one side; and that side, is the side of the oppressor. Let this damning fact be perpetually told. Let it be thundered around the world, that, in tyrant-killing, king-hating, people-loving, democratic, Christian America, the seats of justice are filled with judges, who hold their offices under an open and palpable bribe, and are bound, in deciding in the case of a man’s liberty, hear only his accusers!

In glaring violation of justice, in shameless disregard of the forms of administering law, in cunning arrangement to entrap the defenseless, and in diabolical intent, this Fugitive Slave Law stands alone in the annals of tyrannical legislation. I doubt if there be another nation on the globe, having the brass and the baseness to put such a law on the statute-book. If any man in this assembly thinks differently from me in this matter, and feels able to disprove my statements, I will gladly confront him at any suitable time and place he may select.

I take this law to be one of the grossest infringements of Christian Liberty, and, if the churches and ministers of our country were not stupidly blind, or most wickedly indifferent, they, too, would so regard it.

At the very moment that they are thanking God for the enjoyment of civil and religious liberty, and for the right to worship God according to the dictates of their own consciences, they are utterly silent in respect to a law which robs religion of its chief significance, and makes it utterly worthless to a world lying in wickedness. Did this law concern the “mint, anise, and cumin” — abridge the right to sing psalms, to partake of the sacrament, or to engage in any of the ceremonies of religion, it would be smitten by the thunder of a thousand pulpits. A general shout would go up from the church, demanding repeal, repeal, instant repeal! — And it would go hard with that politician who presumed to solicit the votes of the people without inscribing this motto on his banner. Further, if this demand were not complied with, another Scotland would be added to the history of religious liberty, and the stern old Covenanters would be thrown into the shade. A John Knox would be seen at every church door, and heard from every pulpit, and Fillmore would have no more quarter than was shown by Knox, to the beautiful, but treacherous queen Mary of Scotland. The fact that the church of our country, (with fractional exceptions), does not esteem “the Fugitive Slave Law” as a declaration of war against religious liberty, implies that that church regards religion simply as a form of worship, an empty ceremony, and not a vital principle, requiring active benevolence, justice, love and good will towards man. It esteems sacrifice above mercy; psalm-singing above right doing; solemn meetings above practical righteousness. A worship that can be conducted by persons who refuse to give shelter to the houseless, to give bread to the hungry, clothing to the naked, and who enjoin obedience to a law forbidding these acts of mercy, is a curse, not a blessing to mankind. The Bible addresses all such persons as “scribes, Pharisees, hypocrites, who pay tithe of mintanise, and cumin, and have omitted the weightier matters of the law, judgment, mercy and faith.”

But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines. who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity.

For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny, and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke, put together, have done! These ministers make religion a cold and flinty-hearted thing, having neither principles of right action, nor bowels of compassion. They strip the love of God of its beauty, and leave the throng of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that “pure and undefiled religion” which is from above, and which is “first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation — a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, “Bring no more vain ablations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity even the solemn meeting. Your new moons and your appointed feasts my soul hateth. They are a trouble to me; I am weary to bear them; and when ye spread forth your hands I will hide mine eyes from you. Yea! when ye make many prayers, I will not hear. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.”

The American church is guilty, when viewed in connection with what it is doing to uphold slavery; but it is superlatively guilty when viewed in connection with its ability to abolish slavery. The sin of which it is guilty is one of omission as well as of commission. Albert Barnes but uttered what the common sense of every man at all observant of the actual state of the case will receive as truth, when he declared that “There is no power out of the church that could sustain slavery an hour, if it were not sustained in it.”

Let the religious press, the pulpit, the Sunday school, the conference meeting, the great ecclesiastical, missionary, Bible and tract associations of the land array their immense powers against slavery and slave-holding; and the whole system of crime and blood would be scattered to the winds; and that they do not do this involves them in the most awful responsibility of which the mind can conceive.

In prosecuting the anti-slavery enterprise, we have been asked to spare the church, to spare the ministry; but how, we ask, could such a thing be done? We are met on the threshold of our efforts for the redemption of the slave, by the church and ministry of the country, in battle arrayed against us; and we are compelled to fight or flee. From what quarter, I beg to know, has proceeded a fire so deadly upon our ranks, during the last two years, as from the Northern pulpit? As the champions of oppressors, the chosen men of American theology have appeared — men, honored for their so-called piety, and their real learning. The Lords of Buffalo, the Springs of New York, the Lathrops of Auburn, the Coxes and Spencers of Brooklyn, the Gannets and Sharps of Boston, the Deweys of Washington, and other great religious lights of the land have, in utter denial of the authority of Him by whom they professed to be called to the ministry, deliberately taught us, against the example or the Hebrews and against the remonstrance of the Apostles, they teach that we ought to obey man’s law before the law of God.

My spirit wearies of such blasphemy; and how such men can be supported, as the “standing types and representatives of Jesus Christ,” is a mystery which I leave others to penetrate. In speaking of the American church, however, let it be distinctly understood that I mean the great mass of the religious organizations of our land. There are exceptions, and I thank God that there are. Noble men may be found, scattered all over these Northern States, of whom Henry Ward Beecher of Brooklyn, Samuel J. May of Syracuse, and my esteemed friend (Rev. R. R. Raymond) on the platform, are shining examples; and let me say further, that upon these men lies the duty to inspire our ranks with high religious faith and zeal, and to cheer us on in the great mission of the slave’s redemption from his chains.

One is struck with the difference between the attitude of the American church towards the anti-slavery movement, and that occupied by the churches in England towards a similar movement in that country. There, the church, true to its mission of ameliorating, elevating, and improving the condition of mankind, came forward promptly, bound up the wounds of the West Indian slave, and restored him to his liberty. There, the question of emancipation was a high religious question. It was demanded, in the name of humanity, and according to the law of the living God. The Sharps, the Clarksons, the Wilberforces, the Buxtons, and Burchells and the Knibbs, were alike famous for their piety, and for their philanthropy. The anti-slavery movement there was not an anti-church movement, for the reason that the church took its full share in prosecuting that movement: and the anti-slavery movement in this country will cease to be an anti-church movement, when the church of this country shall assume a favorable, instead of a hostile position towards that movement. Americans! your republican politics, not less than your republican religion, are flagrantly inconsistent. You boast of your love of liberty, your superior civilization, and your pure Christianity, while the whole political power of the nation (as embodied in the two great political parties), is solemnly pledged to support and perpetuate the enslavement of three millions of your countrymen. You hurl your anathemas at the crowned headed tyrants of Russia and Austria, and pride yourselves on your Democratic institutions, while you yourselves consent to be the mere tools and body-guards of the tyrants of Virginia and Carolina. You invite to your shores fugitives of oppression from abroad, honor them with banquets, greet them with ovations, cheer them, toast them, salute them, protect them, and pour out your money to them like water; but the fugitives from your own land you advertise, hunt, arrest, shoot and kill. You glory in your refinement and your universal education yet you maintain a system as barbarous and dreadful as ever stained the character of a nation — a system begun in avarice, supported in pride, and perpetuated in cruelty. You shed tears over fallen Hungary, and make the sad story of her wrongs the theme of your poets, statesmen and orators, till your gallant sons are ready to fly to arms to vindicate her cause against her oppressors; but, in regard to the ten thousand wrongs of the American slave, you would enforce the strictest silence, and would hail him as an enemy of the nation who dares to make those wrongs the subject of public discourse! You are all on fire at the mention of liberty for France or for Ireland; but are as cold as an iceberg at the thought of liberty for the enslaved of America. You discourse eloquently on the dignity of labor; yet, you sustain a system which, in its very essence, casts a stigma upon labor. You can bare your bosom to the storm of British artillery to throw off a threepenny tax on tea; and yet wring the last hard-earned farthing from the grasp of the black laborers of your country. You profess to believe “that, of one blood, God made all nations of men to dwell on the face of all the earth,” and hath commanded all men, everywhere to love one another; yet you notoriously hate, (and glory in your hatred), all men whose skins are not colored like your own. You declare, before the world, and are understood by the world to declare, that you “hold these truths to be self evident, that all men are created equal; and are endowed by their Creator with certain inalienable rights; and that, among these are, life, liberty, and the pursuit of happiness;” and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, “is worse than ages of that which your fathers rose in rebellion to oppose,” a seventh part of the inhabitants of your country.

Fellow-citizens! I will not enlarge further on your national inconsistencies. The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretence, and your Christianity as a lie. It destroys your moral power abroad; it corrupts your politicians at home. It saps the foundation of religion; it makes your name a hissing, and a bye-word to a mocking earth. It is the antagonistic force in your government, the only thing that seriously disturbs and endangers your Union. It fetters your progress; it is the enemy of improvement, the deadly foe of education; it fosters pride; it breeds insolence; it promotes vice; it shelters crime; it is a curse to the earth that supports it; and yet, you cling to it, as if it were the sheet anchor of all your hopes. Oh! be warned! be warned! a horrible reptile is coiled up in your nation’s bosom; the venomous creature is nursing at the tender breast of your youthful republic; for the love of God, tear away, and fling from you the hideous monster, and let the weight of twenty millions crush and destroy it forever!

But it is answered in reply to all this, that precisely what I have now denounced is, in fact, guaranteed and sanctioned by the Constitution of the United States; that the right to hold and to hunt slaves is a part of that Constitution framed by the illustrious Fathers of this Republic.

Then, I dare to affirm, notwithstanding all I have said before, your fathers stooped, basely stooped

To palter with us in a double sense:
And keep the word of promise to the ear,
But break it to the heart.

And instead of being the honest men I have before declared them to be, they were the veriest imposters that ever practiced on mankind. This is the inevitable conclusion, and from it there is no escape. But I differ from those who charge this baseness on the framers of the Constitution of the United States. It is a slander upon their memory, at least, so I believe. There is not time now to argue the constitutional question at length — nor have I the ability to discuss it as it ought to be discussed. The subject has been handled with masterly power by Lysander Spooner, Esq., by William Goodell, by Samuel E. Sewall, Esq., and last, though not least, by Gerritt Smith, Esq. These gentlemen have, as I think, fully and clearly vindicated the Constitution from any design to support slavery for an hour.

Fellow-citizens! there is no matter in respect to which, the people of the North have allowed themselves to be so ruinously imposed upon, as that of the pro-slavery character of the Constitution. In that instrument I hold there is neither warrant, license, nor sanction of the hateful thing; but, interpreted as it ought to be interpreted, the Constitution is a GLORIOUS LIBERTY DOCUMENT. Read its preamble, consider its purposes. Is slavery among them? Is it at the gateway? or is it in the temple? It is neither. While I do not intend to argue this question on the present occasion, let me ask, if it be not somewhat singular that, if the Constitution were intended to be, by its framers and adopters, a slave-holding instrument, why neither slavery, slaveholding, nor slave can anywhere be found in it. What would be thought of an instrument, drawn up, legally drawn up, for the purpose of entitling the city of Rochester to a track of land, in which no mention of land was made? Now, there are certain rules of interpretation, for the proper understanding of all legal instruments. These rules are well established. They are plain, common-sense rules, such as you and I, and all of us, can understand and apply, without having passed years in the study of law. I scout the idea that the question of the constitutionality or unconstitutionality of slavery is not a question for the people. I hold that every American citizen has a right to form an opinion of the constitution, and to propagate that opinion, and to use all honorable means to make his opinion the prevailing one. Without this right, the liberty of an American citizen would be as insecure as that of a Frenchman. Ex-Vice-President Dallas tells us that the Constitution is an object to which no American mind can be too attentive, and no American heart too devoted. He further says, the Constitution, in its words, is plain and intelligible, and is meant for the home-bred, unsophisticated understandings of our fellow-citizens. Senator Berrien tell us that the Constitution is the fundamental law, that which controls all others. The charter of our liberties, which every citizen has a personal interest in understanding thoroughly. The testimony of Senator Breese, Lewis Cass, and many others that might be named, who are everywhere esteemed as sound lawyers, so regard the constitution. I take it, therefore, that it is not presumption in a private citizen to form an opinion of that instrument.

Now, take the Constitution according to its plain reading, and I defy the presentation of a single pro-slavery clause in it. On the other hand it will be found to contain principles and purposes, entirely hostile to the existence of slavery.

I have detained my audience entirely too long already. At some future period I will gladly avail myself of an opportunity to give this subject a full and fair discussion.

Allow me to say, in conclusion, notwithstanding the dark picture I have this day presented of the state of the nation, I do not despair of this country. There are forces in operation, which must inevitably work the downfall of slavery. “The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope. While drawing encouragement from the Declaration of Independence, the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. Nations do not now stand in the same relation to each other that they did ages ago. No nation can now shut itself up from the surrounding world, and trot round in the same old path of its fathers without interference. The time was when such could be done. Long established customs of hurtful character could formerly fence themselves in, and do their evil work with social impunity. Knowledge was then confined and enjoyed by the privileged few, and the multitude walked on in mental darkness. But a change has now come over the affairs of mankind. Walled cities and empires have become unfashionable. The arm of commerce has borne away the gates of the strong city. Intelligence is penetrating the darkest corners of the globe. It makes its pathway over and under the sea, as well as on the earth. Wind, steam, and lightning are its chartered agents. Oceans no longer divide, but link nations together. From Boston to London is now a holiday excursion. Space is comparatively annihilated. Thoughts expressed on one side of the Atlantic, are distinctly heard on the other. The far off and almost fabulous Pacific rolls in grandeur at our feet. The Celestial Empire, the mystery of ages, is being solved. The fiat of the Almighty, “Let there be Light,” has not yet spent its force. No abuse, no outrage whether in taste, sport or avarice, can now hide itself from the all-pervading light. The iron shoe, and crippled foot of China must be seen, in contrast with nature. Africa must rise and put on her yet unwoven garment. “Ethiopia shall stretch out her hand unto God.” In the fervent aspirations of William Lloyd Garrison, I say, and let every heart join in saying it:

God speed the year of jubilee
The wide world o’er
When from their galling chains set free,
Th’ oppress’d shall vilely bend the knee,

And wear the yoke of tyranny
Like brutes no more.
That year will come, and freedom’s reign,
To man his plundered fights again
Restore.

God speed the day when human blood
Shall cease to flow!
In every clime be understood,
The claims of human brotherhood,
And each return for evil, good,
Not blow for blow;
That day will come all feuds to end.
And change into a faithful friend
Each foe.

God speed the hour, the glorious hour,
When none on earth
Shall exercise a lordly power,
Nor in a tyrant’s presence cower;
But all to manhood’s stature tower,
By equal birth!
That hour will come, to each, to all,
And from his prison-house, the thrall
Go forth.

Until that year, day, hour, arrive,
With head, and heart, and hand I’ll strive,
To break the rod, and rend the gyve,
The spoiler of his prey deprive —
So witness Heaven!
And never from my chosen post,
Whate’er the peril or the cost,
Be driven.

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“Was ever the Nation’s Birthday Celebrated in Such a Way Before?” July 4th 1863 at Gettysburg

gburg retreat

Friends of Padre Steve’s World,

A Union soldier, Elbert Corbin, Union Soldier at Gettysburg 1st Regiment, Light Artillery, N. Y. S. Volunteers (Pettit’s Battery) wrote of the aftermath of the Battle of Gettysburg:

“Dead men and plenty here – and I saw plenty of them in all shapes on the field – Help to wound & Kill men then Patch them up I could show more suffering here in one second than you will see in a Life…” 

Long after the Battle Joshua Lawrence Chamberlain, who commanded the 20th Maine in its defense of Little Round Top said:

“In great deeds something abides. On great fields something stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls.” [2]

The ground may have been consecrated by the blood of the men who fell there, and like Chamberlain whenever I visit the hallowed ground of Gettysburg I have a sense that the spirits of those men still linger.

“The day after the battle began muggy and cloudy, and there was a tremendous rainstorm” [3] as the Army of Northern Virginia and Army of the Potomac licked their wounds on the bloodstained Gettysburg battlefield on July 4th 1863. Both armies had suffered severely in the fighting and around 50,000 soldiers from both sides lay dead, dying or wounded on the battlefield. It was a somber day, the sweltering heat sunshine which had bathed the battlefield as Longstreet’s’ Corps attacked Cemetery Ridge was now broken by heavy rain and wind. The commanders of both armies, General Robert E Lee and Major General George Mead attempted to discern the others intent while making their own plans.

Early in the morning, or rather very late the night of July 3rd, General Robert E. Lee called Brigadier General John Imboden, to his headquarters to discuss the withdraw of the Army of Northern Virginia from the place of its defeat. Lee had spent the evening of July 3rd with Longstreet they “rode together along the lines on Seminary Ridge and conferred with other generals.” [4]

When Lee arrived to meet Imboden the brigadier felt the need to say something and said to Lee: “General, this has been a hard day on you.” [5] Lee waited some time before replying mournfully, “Yes, it has been a sad, sad day for us” [6]and then praised the conduct of Pickett’s men saying “I never saw troops behave more magnificently than Pickett’s division of Virginians did today in that grand charge upon the enemy.” He continued and lamented what he believed to be the lack of support from the rest of the army, then paused and “exclaimed in a voice that echoed loudly and grimly through the night, “Too bad! Too bad! Oh, too bad!” [7] It was a strange thing to say, and showed his inability to comprehend the strength and tenacity of his opponent on that final day of battle, and just how his own decisions, including the fact that “he had denied Hill’s permission to throw his whole corps into the assault,” [8] contributed to his defeat.

Lee realized, that unless “he could somehow entice Meade into counterattacking along his Seminary Ridge line, he must get the army back to Virginia with all speed. There was only enough ammunition for one battle, if that…and lee had to consider that Meade might aggressively seek to cut the routes south to the Potomac.” [9] Thus he wasted little time in preparing the army for its return. Lee “chose his routes, decided on the order of march, and then, despite the lateness of the hour and his bone-deep weariness after three days of failure and frustration, went in person to make certain that his plans were understood by the responsible commanders.” [10] He felt, if not in his words, but in his actions, that he had been failed by his subordinates. He was now aware that the method of command he had employed so successfully with Stonewall Jackson had failed, and in “the task of saving his army, he trusted no one with any discretion at all.” [11] Unlike “the vague and discretionary orders he had issued throughout the week leading up to battle and even during the past three days of fighting…his instructions were now written and precise….” [12] Meade explained “that he had not wanted to follow “the bad example [Lee] had set me, in ruining himself attacking a strong position.” [13] In not attacking Meade was probably correct, despite the criticism he received from contemporaries and later commentators. Lee’s army, though defeated was not broken and held good ground on July 4th, likewise the lack of supplies, exhaustion of his troops and foul weather would likely have doomed any attack. Instead he told a cavalry officer “We have done well enough…” [14]

About 1:00 P.M. on the 4th Imboden’s troopers escorting the ambulance trains carrying the wounded began to withdraw. As they did “a steady, pounding rain increased Imboden’s problems manifold, yet by 4 o’clock that afternoon he had the journey under way. He estimated this “vast procession of misery” stretched for seventeen miles. It bore between 8,000 and 8,500 wounded men, many in constant, almost unendurable agony as they jolted over the rough and rutted roads.” [15] Although beaten, the Lee’s army “retained confidence in itself and its commander” [16] and they retreated in good order.

Across the carnage strewn battlefield on Cemetery Ridge George Meade took inventory and “unsure about the nature and extent of Lee’s movements from information he had already received, he realized he had a busy day ahead.” [17] The army, tired from three weeks of hard marching and three days of brutal combat was exhausted; Meade’s was down to about “51,000 men armed and equipped for duty.” About 15,000 were loose from the ranks, and though they would return “for the moment they were lost.” [18] The at times torrential rain “was a damper on enthusiasms,” and the Federal burial parties, exhausted from the battle and engaged in somber work, “dug long trenches and, after separating Rebel from Yankee, without ceremony piled the bodies several layers deep and threw dirt over them.” [19]

Meade ordered his trains to bring the supplies from Westminster Maryland on the morning of the 4th as Federal patrols pushed into the town to see what Lee’s army was doing, but apart from isolated skirmishing and sniper actions the day was quiet. During the afternoon, “David Birney summoned the band of the 114th Pennsylvania “to play in honor of the National Anniversary” and up on the “line of battle.” They played the usual “national airs, finishing with the Star Spangled Banner.” [20] As they did a Confederate artillery shell passed over them, and with that last shot the battle of Gettysburg was over. Meade, signaling the beginning of an overly cautious pursuit, wired Halleck: “I shall require some time to get up supplies, ammunition, etc. [and to] rest the army, worn out by hard marches and three days hard fighting.” [21]

Surgeons and their assistants manned open air hospitals while parties of stretcher bearers evacuated wounded men for treatment and other soldiers began to identify and bury the dead.  A Confederate soldier described the scene west of the town on July 4th:

“The sights and smells that assailed us were simply indescribable-corpses swollen to twice their size, asunder with the pressure of gases and vapors…The odors were nauseating, and so deadly that in a short time we all sickened and were lying with our mouths close to the ground, most of us vomiting profusely.” [22]

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Confederate Dead 

Halfway across the continent Confederate Lieutenant General John C. Pemberton surrendered his emaciated forces at Vicksburg to Major General Ulysses S Grant which cut the Confederacy in half. It was a fitting day of remembrance as it was the 87th anniversary of the signing of the Declaration of Independence, and the significance was not lost on any of the commanders. Grant, the victor of Vicksburg had eliminated a Confederate army of over 43,000 troops, and William Tecumseh Sherman wired his friend a most appropriate message: “This is a day of jubilee, a day of rejoicing for the faithful.”[23]

Lieutenant Elisha Hunt Rhodes of the 2nd Rhode Island wrote:

“Was ever the Nation’s Birthday celebrated in such a way before. This morning the 2nd R.I. was sent out to the front and found that during the night General Lee and his Rebel Army had fallen back. It was impossible to march across the field without stepping upon dead or wounded men, while horses and broken artillery lay on every side.” [24]

As Lee withdrew Meade slowly pursued and lost his chance of trapping the Confederate Army before it could escape across the rain swollen Potomac River.  Lee completed his withdraw under pressure on the 14th and his rear-guard under the command of Major General Harry Heth fought an action against Union forces at the in which the accomplished academic and author Brigadier General James Pettigrew was mortally wounded.

Meade’s lackluster pursuit was criticized by many including President Lincoln who believed that had Meade been more aggressive that the war could have ended there. Had Lee’s army been destroyed in little over a week after the surrender of Vicksburg it could have well brought about the downfall of the Confederacy in the summer of 1863.  Even so the skill of Meade in defeating Lee at Gettysburg was one of the greatest achievements by a Union commander during the war in the East.  In earlier times Lee had held sway over his Federal opponents. McClellan, Porter, Pope, Burnside and Hooker had all failed against Lee and his army.

Many of the dead at Gettysburg were the flower of the nation. Intelligent, thoughtful and passionate they were cut down in their prime. The human cost some of over 50,000 men killed or wounded is astonishing. In those three days more Americans were killed or wounded than in the entire Iraq campaign.

The war would go on for almost two more years adding many thousands more dead and wounded. However the Union victory at Gettysburg was decisive. Never again did Lee go on the offensive and when Grant came east at the end of 1863 to command Union armies in the East against Lee the Federal armies fought with renewed ferocity and once engaged Grant never let Lee’s forces out of their grip.

Notes

[1] Corbin, Elbert. Union soldier in Pettit’s Battery account of caring for wounded at the Battle of Gettysburg retrieved from https://www.gilderlehrman.org/sites/default/files/inline-pdfs/t-03685.pdf 18 July 2014

[2] Primono, John W. The Appomattox Generals: The Parallel Lives of Joshua L Chamberlain, USA, and John B. Gordon, CSA, Commanders at the Surrender Ceremony of April 12th 1865 McFarland and Company Publishers, Jefferson NC 2013 p.187

[3] Catton, Bruce The Army of the Potomac: Glory Road Doubleday and Company, Garden City New York, 1952 p.322

 

[4] Wert, Jeffry DGeneral James Longstreet The Confederacy’s Most Controversial Soldier, A Touchstone Book, Simon and Schuster, New York and London 1993 p.293

[5] Trudeau, Noah Andre. Gettysburg: A Testing of Courage, Harper Collins Publishers, New York 2002 p.530

[6] Freeman, Douglas Southall, Lee an abridgment by Richard Harwell, Touchstone Books, New York 1997 p.341

[7] Ibid. Freeman Lee p.341

[8] Foote, Shelby, The Civil War, A Narrative. Volume Two Fredericksburg to Meridian Random House, New York 1963 p. 581

[9] Sears, Stephen W. Gettysburg. Houghton Mifflin Co. Boston and New York 2003 p.470

[10] Ibid. Foote, The Civil War, A Narrative. Volume Two pp.579-580

[11] Dowdy, CliffordLee and His Men at Gettysburg: The Death of a Nation Skyhorse Publishing, New York 1986, originally published as Death of a Nation Knopf, New York 1958

[12] Ibid. Foote, The Civil War, A Narrative. Volume Two p.580

[13] McPherson, James. The Battle Cry of Freedom: The Civil War Era Oxford University Press, Oxford and New York 1988 p.663

[14] Ibid. McPherson The Battle Cry of Freedom p.663

[15] Ibid, Sears Gettysburg pp.471-472

[16] Coddington, Edwin B. The Gettysburg Campaign: A Study in Command, A Touchstone Book, Simon and Schuster New York, 1968 p.536

[17] Ibid. Coddington, The Gettysburg Campaign p.535

[18] Ibid. Catton The Army of the Potomac: Glory Road p.323

[19] Ibid, Sears Gettysburg p.474

[20] Guelzo, Allen C. Gettysburg: The Last Invasion Vintage Books a Division of Random House, New York 2013 pp.433-434

[21] Schultz, Duane The Most Glorious Fourth: Vicksburg and Gettysburg July 4th 1863. W.W. Norton and Company New York and London, 2002 pp.355-356

[22] _________ What Happened to Gettysburg’s Confederate Dead? The Blog of Gettysburg National Military Park, retrieved from http://npsgnmp.wordpress.com/2012/07/26/what-happened-to-gettysburgs-confederate-dead/ 18 July 2014

[23] Ibid. Schultz, Duane The Most Glorious Fourth p.364

[24] Rhodes, Robert Hunt ed. All for the Union: The Civil War Diaries and Letters of Elisha Hunt Rhodes, Vintage Civil War Library, Vintage Books a Division of Random House, New York 1985 p.109

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The Ring-Bolt to the Chain of Our Nation’s Destiny: The Declaration of Independence at 242 Years

The Thirty Three Star Fort Sumter Flag

Friends of Padre Steve’s World,

It is July 4th and the 241st anniversary of the declaration by the leaders of 13 colonies of their independence from Britain and the founding on a new nation. It was a nation founded on a principle of the Enlightenment, the principle that all men are created equal, and as their Declaration of Independence noted that as such are “endowed by their creator with certain unalienable rights, among which are life, liberty, and the pursuit of happiness.” 

Seventy-six years later the darkness of 1852 not long after the passage of the Compromise of 1850 which included an enhanced Fugitive Slave Act, it would be Frederick Douglass, the foremost Black abolitionist leader and himself an escaped slave would speak. The laws dictated that Northerners had to cooperate in the recapture and re-enslavement of blacks residing in their own states, regardless of their own state and local laws. While the Southern majority that crafted these laws always played the part of the aggrieved minority whose “states rights” were being threatened. But the reverse was true, with their majorities in the House and Senate which also included some Northern Congressmen and Senators, an always compliant White House, and a majority on the Supreme Court the Southerners used the threat of secession and civil war to enforce their mandates on the Free States.

On July 5th 1852 Douglass spoke these words these words to people who at the time were refused citizenship and who were enslaved:

“I have said that the Declaration of Independence is the ring-bolt to the chain of your nation’s destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.”

Douglass understood this far better than many Americans in the South or the North. It would take a great and bloody war for most Americans to realize just how important the Declaration was to the destiny of the nation.  It would take far longer for the principle of an ever expanding understanding of liberty that included Blacks who were considered in law and statute as less than fully human.

One of the most notable of the apologists for White Supremacy was George Fitzhugh, a major Southern slaveholder and apologist for not only slavery but the inequality of poor whites and women. Fitzhugh spoke for many when he wrote against the principles of the Declaration:

“We must combat the doctrines of natural liberty and human equality, and the social contract as taught by Locke and the American sages of 1776. Under the spell of Locke and the Enlightenment, Jefferson and other misguided patriots ruined the splendid political edifice they erected by espousing dangerous abstractions – the crazy notions of liberty and equality that they wrote into the Declaration of Independence and the Virginia Bill of Rights. No wonder the abolitionists loved to quote the Declaration of Independence! Its precepts are wholly at war with slavery and equally at war with all government, all subordination, all order. It is full if mendacity and error. Consider its verbose, newborn, false and unmeaning preamble…. There is, finally, no such thing as inalienable rights. Life and liberty are not inalienable…. Jefferson in sum, was the architect of ruin, the inaugurator of anarchy. As his Declaration of Independence Stands, it deserves the appropriate epithets which Major Lee somewhere applies to the thought of Mr. Jefferson, it is “exuberantly false, and absurdly fallacious.

Fitzhugh also wrote:

“We conclude that about nineteen out of twenty individuals have “a natural and inalienable right” to be taken care of and protected, to have guardians, trustees, husbands or masters; in other words they have a natural and inalienable right to be slaves. The one in twenty are clearly born or educated in some way fitted for command and liberty.

A greater contrast of views regarding the Declaration is hard to be found. Abraham Lincoln would say about the contrasting views of liberty at a speech in Baltimore on April 18th 1864:

“The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others the same word may mean for some men to do as they please with other men, and the product of other men’s labor. Here are two, not only different, but incompatible things, called by the same name, liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names–liberty and tyranny.” 

Unfortunately these starkly contrasting views of liberty are still on display today. The President called Mexican and Central American refugees an “infestation” using a word that would to describe rats, insects or other disease carrying species. Members of his administration, Republican Congressmen and State Representatives, and members of various “conservative” media outlets, including their allies in the Alt-Right use the same language as Fitzhugh to declare for the superiority of the White race, to dehumanize Blacks, Mexicans, Arabs, and various dark skinned Asians and argue that darker skinned people are less than human and not entitled to liberty, equality and justice. A constant barrage of what quite literally amounts to state sponsored propaganda demonizes minorities, women, gays, the media, long term allies and alliances, and any potential political opponent.

Our Republic, its institutions and our freedom hinge on what Douglass called “the rig-bolt to the chains of our nation’s destiny,” and its principles “saving principles.” We must be dedicated to the proposition that “all men are created equal” or submit to tyranny.

The proposition in the Declaration that all men are created equal is essential to understanding or appreciating liberty. If we view others as below us, as even less than human then we cannot say that we believe in liberty. If we decide to limit the right of citizens to speak out because of their color, their national origin, their race, their religion, their gender, or sexual identity then we are not for liberty, we are no better than George Fitzhugh or others, even the Nazis, who enslaved, imprisoned, and exterminated others in the name of their power, and their right.

If our concept of liberty is so limited by our ideology that we cannot accept others having it or being equal to us then we stand against the very proposition that the United States was founded and we should bury the American experiment and stop lying about a proposition that we no longer believe in. The eminent American jurist wrote these words, which for me are like the Declaration, the Preamble of the Constitution, the Gettysburg Address, Lincoln’s Second Inaugural Address, and Dr. Martin Luther King Jr.’s I Have a Dream speech are secular scripture that are sacred to my understanding of being an American, and something that I will never yield. Judge Hand said:

“Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can even do much to help it. The spirit of Liberty is the spirit which is not too sure that it is right; the spirit of Liberty is the spirit which seeks to understand the minds of other men and women; the spirit of Liberty is that which weighs their interests alongside its own without bias.”

With that my friends I wish you a happy Independence Day,

Peace

Padre Steve+

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John Reynolds Gives Battle: Gettysburg Day One

IronBrigade10161001

Friends of Padre Steve’s World

This is another section of my text on the Battle of Gettysburg dealing with General John Reynold’s and his decision to give battle as the cavalrymen of John Buford fought a delaying action against the Confederate forces of A.P. Hill and Harry Heth. 

I hope that you enjoy.

Peace

Padre Steve+

On the night of June 30th Reynolds was awash in reports, some of them conflicting and even though he was without Meade’s course of action for the next day “concluded that Lee’s army was close by and in force.” [1] He spent the night at his headquarters “studying the military situation with Howard and keeping in touch with army headquarters.” [2] Howard noted Reynolds anxiety and “received the impression that Reynolds was depressed.” [3] After Howard’s departure Reynolds took the opportunity to get a few hours of fitful sleep before arising again at 4 a.m. on July 1st.

When morning came, Reynolds was awakened by his aide Major William Riddle with Meade’s order to “advance the First and Eleventh Corps to Gettysburg.” [4] Reynolds studied the order and though he expected no battle that morning, expecting “only moving up to be in supporting distance to Buford” [5] took the prudent and reasonable precautions that his Confederate opponents A.P. Hill and Harry Heth refused to take as they prepared to move on Gettysburg.

His troops were in fine spirits that morning even though it had been busy. After a breakfast of hardtack, pork and coffee the troops moved out. An officer of the Iron Brigade noted that the soldiers of that brigade were “all in the highest spirits” while Lieutenant Colonel Rufus Dawes of the “placed the fifes and drums at the head of the Sixth Wisconsin and ordered the colors unfurled” as the proud veterans marched forward into the sound of the raging battle to the tune of “The Campbell’s are Coming.” [6]

Though Reynolds was not expecting a fight he organized his march in a manner that ensured if one did happen that he was fully prepared. The precautionary measures that he took were those that any prudent commander having knowledge that strong enemy forces were nearby would take. Reynolds certainly took to heart the words of Napoleon who said “A General should say to himself many times a day: If the hostile army were to make its appearance in front, on my right, or on my left, what should I do?”[7]

This was a question that A.P. Hill and Harry Heth seemed not to consider on that warm and muggy July morning when Heth was committing Lee’s army to battle on his own authority. Reynolds was also about to commit the Army of the Potomac to battle, but unlike Heth who had no authority to do so, Reynolds “had at least been delegated the authority for making such a decision” [8] by his army commander George Meade. Though Meade was unaware of what was transpiring in the hills beyond Gettysburg he implicitly trusted the judgement of Reynolds, and Meade been with the advanced elements of Reynold’s wing he too “probably would have endorsed any decision he made.” [9]

Reynolds placed himself with the lead division, that of Wadsworth, and “directed Doubleday to bring up the other divisions and guns of the First Corps and had ordered Howard’s Eleventh Corps up from Emmitsburg.” [10] Reynold’s also understood the urgency of the situation and “wanted all the fighting troops to be up front, so he instructed Howard not to intermingle his supply wagons with his infantry. Similar instructions had been given to Abner Doubleday; to ensure that the First Corps wagons would wait until the Eleventh Corps foot soldiers had passed.” [11]

Instead operating in the normal fashion of rotating units on the march, Reynolds opted to save time. Since Wadsworth’s First Division was further advanced than his other First Corps divisions, Reynolds instructed it to move out first with Cutler’s brigade in the lead followed by the Iron Brigade under Brigadier General Solomon Meredith. In doing so Reynolds countermanded the order of the acting corps commander Doubleday who had ordered Wadsworth’s division to allow the other divisions of First Corps to pass his before advancing. Reynolds told Wadsworth that Doubleday’s order “was a mistake and that I should move on directly.” [12]

He went forward with Wadsworth’s division and gave Doubleday his orders for the coming engagement. Doubleday later recalled that when Reynolds arrived to discuss the situation that Reynolds:

“read to me the various dispatches he had received from Meade and Buford, and told me that he should go at once forward with the leading division – that of Wadsworth – to aid the cavalry. He then instructed me to draw in my pickets, assemble the artillery and the remainder of the corps and join him as soon as possible. Having given me these orders, he rode off at the head of the column, and I never saw him again.” [13]

Reynolds ordered Howard’s Eleventh Corps to follow First Corps and according to Doubleday directed an aid of Howard to have Howard “bring his corps forward at once and form them on Cemetery Hill as a reserve.” [14]Howard received the order and since his troops were ready to move out “no time was lost in setting them in motion.” [15] While some writers believe that Reynolds directed Oliver Howard to prepare Cemetery Hill as a fallback position [16] there is more evidence that points to Howard selecting the that commanding hill himself. [17] Regardless of which is correct the result was that both Reynolds and Howard recognized the importance of the position and took action to secure it.

Likewise Reynolds ordered Sickles’ III Corps to come up from Emmitsburg where that corps had bivouacked the previous night. [18] Sickles had heard the guns in the distance that morning and sent his senior aide, Major Henry Tremain to find Reynolds. Reynolds told Tremain “Tell General Sickles I think he had better come up” but the order left Sickles in a quandary. He recalled “he spend an anxious hour deciding what to do” [19] for he had “been ordered by Meade to hold his position at Emmitsburg” [20] and Sickles sent another rider to Reynolds and awaited the response of his wing commander instead of immediately advancing to battle on 1 July and it would not be until after 3 P.M. that he would send his lead division to Gettysburg.

According to Doubleday Reynolds’s intention was “to fight the enemy as soon as I could meet him.” [21] Reynolds rode forward with some of his staff into the town as the infantry of the First Corps and the Eleventh Corps moved advanced. As they rode through the town Reynolds and his party were met by “a fleeing, badly frightened civilian, who gasped out the news that the cavalry was in a fight.” [22] When he came to the Lutheran Seminary he came across Buford. It was a defining moment of the Civil War, a moment that shaped the battle to come. It has been recounted many times and immortalized on screen in the movie Gettysburg, a time “when the entire battle would come down to a matter of minutes getting one place to another.” [23]

As the rough and tumble Kentuckian, Buford, and Reynolds, the dashing Pennsylvanian, discussed the situation they had to know that odd that they were facing. With close to 32,000 rebels from the four divisions of Hill’s and Ewell’s corps closing in from the west and the north and with only about 18,000 men of First Corps, Eleventh Corps and Buford’s cavalry division to meet them, the odds were not in his favor, but unlike other battles that the army of the Potomac faced, this time the army and its commanders were determined not to lose the battle and not to retreat and for the first time John Reynolds “led the advance” and for the first time in the war “might have some say about fighting.” [24]

Reynolds and Buford committed their eighteen thousand men against Lee’s thirty-two thousand in a meeting engagement that develop into a battle that would decide the outcome of Lee’s invasion. Likewise it was a battle for the very existence of the Union. Abner Doubleday noted the incontestable and eternal significance of the encounter to which Buford and Reynolds were committing the Army of the Potomac on July 1st 1863:

“The two armies about to contest on the perilous ridges of Gettysburg the possession of the Northern States, and the ultimate triumph of freedom or slavery….” [25]

Even though they understood that they were outmanned and outgunned by the advancing Confederates, both Buford and Reynolds knew that this was where the battle must be waged. It was here on this spot, for the ground gave them an advantage that they would not have elsewhere; but only if they could hold on long enough for the rest of the army to arrive. As Alan Nolan wrote: “this Pennsylvania ground – was defensible, and behind it, through the town, loomed Cemetery Hill, another natural point of defense if the battle at Seminary Ridge went against the Federals.” [26]

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Reynolds vs. Heth July 1st

When John Buford saw Reynolds infantry advancing as the Confederates increased the pressure on his outnumbered cavalry, he remarked to a staff member “now we can hold this place.” [27] Buford was not mistaken, when Reynolds rode up to the scene of the battle on Seminary Ridge he greeted Buford, who was in the cupola of the seminary. He called out “What’s the matter John?” to which Buford replied “The devil’s to pay” before he came down to discuss the tactical situation with Reynolds. [28] Buford explained the situation noting that “I have come upon some regiments of infantry…they are in the woods…and I am unable to dislodge them.” [29]

Reynolds needed no other convincing. He asked Buford if he could hold and quickly sent off a number of messages. One officer wrote: “The Genl ordered Genl Buford to hold the enemy in check as long as possible, to keep them from getting into town and at the same time sent orders to Genl Sickles…& Genl Howard to come as fast as possible.” [30]Additionally, Reynolds sent a message to Meade stating: “The enemy are advancing in strong force. I fear they will get to the heights beyond the own before I can. I will fight them inch by inch, and if driven into the town, I will barricade the streets and hold them back as long as possible.” [31] He directed Major Weld of his staff to take it to Meade with all haste as Weld recalled: “with the greatest speed I could, no matter if I killed my horse.” [32] When Meade received the report he was concerned, but with great confidence in Reynolds’s ability he remarked “Good!…That is just like Reynolds; he will hold on to the bitter end.” [33]

After dictating his instructions and sending off his messengers, Reynolds then did what no senior Confederate commander did during the entirety of the battle, he rode back and took personal charge of the movements of his troops to hurry them forward. Unlike Heth who so badly misjudged the tactical situation, he had taken note of the ground and recognized from Buford’s reports that “the Confederates were marching only on that single road and thus would not be able to push their forces to the front any faster than Reynolds could reach the battlefield with his First Corps divisions.”[34] It was a key observation on his part which again allowed him to make appropriate decisions as to how he shaped the battle.

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Reynolds leadership at this point might be considered reckless by the standards of our day when senior commanders control battles from miles away with the help of real time intelligence and reporting, including live video feeds, or even the standards of the Second World War. But then in the Civil War a commander in combat could only really control the actions of troops that he could see and because of the time that it took to get messages to subordinate commanders, and the real possibility that verbal orders could be badly misinterpreted in the heat of battle.

Reynolds exercised command directing infantry formations into battle and assisting his artillery battery commanders in the placement of their guns. This was far different than the way that most senior Confederate leaders, including Lee, Longstreet, Hill and Ewell directed their units during the battle of Gettysburg. But such action such action was in keeping with Reynolds’s character, especially in the defense of his home state. Reynolds’ philosophy of command regarding volunteer troops was that they “were better led than driven” [35] and as such he led from the front and Abner Doubleday noted that Reynolds was “inflamed by at seeing the devastation of his native state, was most desirous of getting at the enemy as soon as possible.” [36]

iron brigade forward

“For God’s Sake Forward!” McPherson’s Ridge

John Reynolds recognized that time was of the essence if his forces were to hold the ground west of the town selected a shortcut around the town for First Corps. Those forces were directed across the fields near the Condori farm toward the back side of Seminary Ridge, with Reynolds’ staff helping to remove fences to speed the advance. [37] It was not an easy advance as the troops had to move across the farm fields at an oblique and have to “double-quick for a mile and a quarter in the thick humidity just to reach the seminary.” [38]One member of the corps recalled “I never saw men more willing to fight than they were at Gettysburg.” [39]

Recognizing that “after two full hours of fighting, Buford’s troopers”fighting on McPherson’s Ridge, were “at the limits of their endurance,”Reynolds ordered Wadsworth’s brigades “to bolster the cavalry and oppose the rebel infantry coming at them.” [40]

As troops arrived Reynolds directed them into position. He directed the artillery of Captain James Hall’s 2nd Maine Battery to McPherson’s Ridge instructing Hall “I desire you to damage their artillery to the greatest possible extent, and to keep their fire from our infantry until they are deployed….” [41]

The leading infantry of First Corps was Major General James Wadsworth’s understrength division containing just two brigades, just over 3000 soldiers, its losses from Chancellorsville not being made good and as the result of the loss of regiments discharged because their enlistments had expired. [42] Wadsworth was not a professional soldier, but like many generals on both sides was a political general who despite his lack of military experience was a natural leader of men. Wadsworth was “a vigorous white-haired old man who had been a well-to-do gentleman farmer in New York State before the war” [43] and he “had interrupted his service in the war to run for and lose his state’s governorship the preceding fall.” [44] He ran against the anti-war, anti-administration and frequently pro-Southern Copperhead Horatio Seymour, but he did not leave the army in order return to the state to mount a personal campaign “on the ground that it did not befit a soldier.” [45]

“What the gray haired general lacked in experience and skill, he compensated with a fighting spirit.” [46] Oliver Howard of Eleventh Corps said that Wadsworth was “always generous and a natural soldier” [47]and while Wadsworth was no professional but he performed admirably on July 1st 1863. Wadsworth was beloved by his men because he demonstrated true concern and care for their living conditions and training and on that morning Wadsworth was commanding his division leading it into action with “an old Revolutionary War saber in his hand.” [48] The gallant Wadsworth would be mortally wounded ten months later leading a division of Gouverneur Warren’s Fifth Corps in the opening engagements of the Wilderness. Secretary of the Navy Gideon Welles noted in his diary when Wadsworth died that Wadsworth “should, by right and fair-dealing, have been at this moment Governor of New York…No purer or single-minded patriot than Wadsworth has shown himself in this war. He left home and comforts and wealth to fight the battles of the Union.” [49]

With their gallant commander at their head the division may not have had much in force in the way of numbers, but the units of the division were “good ones,”composed of hardened combat veterans that went into battle with an eye to victory. In the van was Brigadier General Zylander Cutler’s brigade of New Yorkers and Pennsylvanians, the “celebrated Bucktails.” [50] When they were mustered into service the soldiers of the 13th Pennsylvania had adopted a “bucktail” attached to their service caps as a distinctive insignia, a practice that spread to other regiments of the brigade and for which the brigade became known throughout the army.

Cutler had spent much of his early life in Maine working in a number of fields and businesses. He made a fortune several times and lost it, first when his mill burned down, but he rebuilt his businesses and diversified and “as a leading businessman, Cutler was elected to the Maine senate, college trusteeships and a railroad directorship, but he was financially ruined by the panic of 1866 and moved to Milwaukee to start his career over again.” [51] The tough-minded Cutler had some previous military experience fighting Indians as a member of the Maine militia and was made Colonel of the 6th Wisconsin. Cutler was described by one of his soldiers as “being as “rugged as a wolf” and was “a tenacious fighter, a trait that endeared him to the tough-minded Gibbon.” [52] After Antietam Gibbon recommended Cutler for promotion to Brigadier General and command of the Iron Brigade, but Cutler had been wounded at the bloody Battle of Brawner’s Farm and Solomon Meredith gained a promotion and command of that celebrated brigade. However, in on November 29th 1862 having recuperated from his wounds Cutler was promoted to brigadier general and received command of his Bucktails in March of 1863. The brigade saw only minor action at Chancellorsville and Gettysburg would be the fierce brigadier’s first chance since being wounded to command in combat.

This fine brigade was followed by Brigadier General Solomon Meredith’s “Iron Brigade” composed of westerners in their distinctive black “Jefferson Davis” or “Hardie” hats. The brigade had been initially commanded by Major General John Gibbon, now commanding a division in Winfield Scott Hancock’s Second Corps. Gibbon turned the brigade into one of the finest in the army. At the Battle of Turner’s Gap on South Mountain during the Antietam campaign, the brigade earned its name.

After that bloody battle George McClellan exclaimed “They must be made of Iron!” and Hooker replied, “By the Eternal, they are iron! If you had seen them at Bull Run as I did, you would know them to be iron.”[53] In the fierce battle at South Mountain the brigade had lost over a quarter of its strength, but had gained a share of immortality among the ranks of the United States Army. “The Western soldiers immediately seized on this as their title, and the reputation of the brigade and its new name were soon broadcast around Federal campfires.” [54] The regiments of the brigade rivalled many Regular Army units in effectiveness and discipline and “the black hats became their trademark.” [55] Often committed to the fiercest battles the brigade had been decimated, but now along with the Bucktails it advanced up down Seminary Ridge and up the back side of McPherson’s Ridge. A member of an artillery battery who saw the Bucktails and the Iron Brigade advance recalled:

“No one…will ever again see those two brigades of Wadsworth’s Division – Cutler’s and the Iron Brigade – file by as they did that morning. The little creek made a depression in the road, with a gentle ascent on either side, so that from our point of view the column, as it came down the slope and up the other, had the effect of huge blue billows of men topped with a spray of shining steel, and the whole spectacle was calculated to give nerve to a man who never had one before.” [56]

Reynolds directed Cutler’s Bucktails to proceed north of the Cashtown Pike and then “called the Iron Brigade into action on the south side” [57]leading the hearty Westerners himself. Reynolds directed then Wadsworth to take change of the action on the north side of the road while he looked after the left. [58] When Reynolds made that decision he made another. He ordered the 6th Wisconsin of the Iron Brigade into reserve, leaving the Iron Brigade a regiment short but giving him the advantage of having a ready reserve which “permitted them to take full advantage of their interior lines, shift their strength about, and apply it where most needed.” [59]

At about 10:30 the 2nd Wisconsin advanced into the woods Reynolds urged them forward: “Forward men, for God’s sake and drive those fellows out of those woods….” [60] As he looked around toward the seminary to see the progress of reinforcements, Reynolds was struck in the back of the neck by a bullet and fell dead. “Had it come a short time earlier, Reynolds’s death might have thrown the I Corps into fatal confusion.” [61] But Doubleday, who command now fell was up to the task on that sultry July morning.

MenBrooklyn

Cutler’s brigade moved north and engaged Davis’ men near the railroad cut. Here the Cutler’s line was “hardly formed when it was struck by Davis’s Confederate brigade on its front and right flank.” [62] His troops were heavily outnumbered by the advancing Confederates and Davis’ troops initially had the upper hand. In a savage fight they inflicted massive casualties on Cutler’s regiments which outnumbered and being flanked were ordered to withdraw by Wadsworth in order to save them, with the exception of one regiment, the 147th New York nicknamed the Ploughboys which “did not get the order” [63] and though isolated held its ground, “with the support of a fresh six-gun battery whose gunners simply refused to quit.” [64]This was the 2nd Maine Battery under the command of Captain James Hall. Though caught in a cross fire of Rebel artillery and assailed by skirmishers Hall’s artillerymen gamely continued the fight withdrawing by sections, “fighting a close canister range and suffering severely.” [65] The New Yorkers and Hall’s battery battled the Mississippians and the “Ploughboys fell “like autumn leaves; the air was full of lead.” [66]

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The inexperienced Davis and his green troops were buoyed by this “gratifying local success” [67] and attempted to exploit it. At this point the Confederates were fatigued by the long march and the fighting and the troops of the 2ndMississippi and 55th North Carolina “were all jumbled together without regiment or company.” [68] Davis attempted to use the unfinished railroad cut “as cover for getting on the enemy’s flank without exposure.” [69]It was a decision that Davis lived to regret. As his troops his units crowed into it, the two regiments of Cutler’s brigade south of the turnpike, the 14th Brooklyn and the 95th New York turned to meet them and were joined by the reserve regiment of the Iron Brigade, the 6nd Wisconsin under Lieutenant Colonel Rufus Dawes. Dawes ordered an immediate advance and called out to Major Edward Pye of the 95th “Let’s go for them Major.” The 6th Wisconsin and the New Yorkers took the Confederates in the flank with enfilade fire, “it was like shooting fish in a barrel.” [70] Dawes’ men slaughtered many of those unfortunate soldiers, and the battle soon became a hand to hand struggle as North Carolinians and Mississippians struggled with the Wisconsin men and New Yorkers.

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The melee in and around the cut did not last long:

“for the Confederates were unable to resist their attackers….From the brow of the cut Dawes shouted down to the Confederates below him: “Where is the colonel of this regiment?” A Confederate field officer heard him and replied, “Who are you?” Dawes answered, “I command this regiment. Surrender or I will fire.” [71] Dawes’s men took over 200 prisoners, [72] and the battle flag of the 2ndMississippi. [73]

The charge had last but minutes yet had shattered Joe Davis’s brigade. Davis was wholly unprepared for this reverse and signaled his forces to pull back convinced that “a heavy force was…moving rapidly to our right.” [74] However, the cost to the 6th Wisconsin was great, “Dawes estimated that 160 men of the 6th fell, not including the brigade guard, whose casualties he did not know.” [75]

Brigadier General Solomon Meredith’s Iron Brigade, which had been brought forward by Doubleday hit Archer’s brigade in the front in the woods on McPherson’s Ridge. Meredith was an unmarried North Carolina Quaker who had moved to Indiana in 1840 owning little more than the clothes that he was wearing. He became a farmer but found politics more to his liking and was elected as a county sheriff and to the state legislature. When the war came he was serving as the Clerk of Wayne County. Meredith, like so many volunteer officers on both sides owed much of his advancement in the army to his political connections. In Meredith’s case this was to Meredith’s friend Governor Oliver Morton. Critics of Meredith decried his appointment as Colonel of the 19thIndiana as “a damnable swindle.” [76] Yet Meredith commanded the regiment effectively and received command of the brigade in November 1862. John Gibbon, the regular officer who initially commanded the brigade was critical of Meredith’s appointment but the soldiers appreciated their kind, six-foot seven-inch tall commander who they affectionately knew as “Long Sol.”But despite the carping of his political enemies and the opposition of Gibbon, Meredith like so many others like him who, “extroverted and ambitious by nature, accustomed to asserting themselves, these men did the best that they could, for themselves and their responsibilities, and they somehow sufficed” [77] though they had no formal military training or experience.

As the Iron Brigade advanced toward McPherson’s Ridge and engaged the enemy, Doubleday “urged the men…to hold it all hazards.” Doubleday later wrote that the troops of the brigade, “full of enthusiasm and the memory of their past achievements they said to me proudly, “If we can’t hold it, where will you find men who can?” [78]

Animated by the leadership of Reynolds and now Doubleday they “rushed to the charge, struck successive heavy blows, outflanked and turned the enemy’s right, captured General Archer and a large portion of his brigade, and pursued the remainder across Willoughby Run.”[79] The effect was dramatic as the Iron Brigade overwhelmed Archer’s brigade, whose soldiers now realized they were facing “the first team.” Members of the Iron Brigade recalling the voices of Confederate soldiers exclaiming “Here are those damned black-hat fellers again…’Taint no militia-that’s the Army of the Potomac.” [80] As they attempted to withdraw they piled up at a fence near Willoughby Run and were hit in the flank by “a Michigan regiment that had worked its way around through the woods to the south.” [81] Archer’s Confederates were unable to resist the assault of the Iron Brigade, “Some fled; others threw down their arms and trembling asked where they should go, while others simply dropped their rifles and ducked through the Union formations to the Union rear.”[82]

As for their commander, Archer the ignominy only got worse. “A muscular Irish private in the 2nd Wisconsin ran forward and seized General Archer bodily and made a prisoner of him.” [83] Coddington wrote: “It was a bad moment for the Army of Northern Virginia, and Archer gained the unenviable distinction of being the first of its general officers to be captured after Lee took command.” [84] Doubleday, who knew Archer from the old army, wrote of meeting Archer after that very angry general after had been taken prisoner and roughed up by the aforementioned Private Maloney. Doubleday greeted his old comrade saying: “Archer! I’m glad to see you,” and reached out his hand to greet his friend, to which Archer replied “Well, I’m not glad to see you by a damn sight” and refused to shake Doubleday’s hand. [85]

With the Archer’s brigade whipped and Davis’s in flight Solomon Meredith pulled back the brigade and “was reforming his lines when a shell exploded near him.” [86] Meredith’s horse was killed and fell on him and the tall general was struck in the head by a shell fragment which fractured his skull and rendered him hors d ’combat for the rest of the battle.

Contrary to the reports of many of the Confederates involved, stating that they were outnumbered, some of which have achieved nearly mythic status in some accounts of the battle, the forces engaged were relatively evenly matched. [87]Clifford Dowdey says that the Iron Brigade “heavily outnumbered the one brigade they met. Archer’s….” [88] Such accounts are usually based on the reports of Heth and other confederate commanders. Heth in his after action report wrote that “Archer, encountered heavy masses in his front, and his gallant little brigade, after being almost surrounded by overwhelming forces in front and on both flanks, was forced back….” [89]

However, such was not the case. The reason for this repulse was not that the Union forces had “overwhelming forces” or “greatly superior numbers.” Instead the Archer’s brigade and the Iron Brigade were fairly evenly matched with Archer having about 1,130 men and the Iron Brigade 1,400 while Davis outnumbered Cutler nearly two to one having between 2,400 and 2,600 men in the battle to Cutler’s 1,300. [90]

Following the repulse of Archer and Davis’s brigades by Reynolds’s First Corps, Heth withdrew his badly mauled brigades back to Herr’s Ridge in order to reform them and bring up the brigades of Brockenbrough and Pettigrew before he could resume his attack. In his next assault he would also be supported by Pender’s fresh division which was now coming up.

Coddington notes that the outcome of the opening engagement came down to leadership and “the superior tactical skills of the Northern generals,”who “created a reserve force” with one regiment of the Iron Brigade which “permitted them to take full advantage of their interior lines, shift their strength about, and apply it where most needed.” [91] It was a “calculated risk,” for it assumed that the depleted Iron Brigade could handle Archer’s brigade effectively with only four of their five assigned regiments. [92]Again, even with the loss of Reynolds it was a case of Harry Heth being out-generaled, this time by Abner Doubleday. Heth “had not exercised the close field command by means of which Doubleday had won the brief, furious action.” [93]

death of reynolds

The Death of Reynolds

Reynolds was dead, but the series of command decisions reached by Reynolds under the pressure of a meeting engagement “where neither side held an immediate advantage” [94] were critical to the army. Likewise, because he had effectively communicated his intent to his subordinate commanders they were able to continue the fight despite his death, and his superiors and successors were able to effectively continue the battle that he had initiated. When he went into action he had “barely a third of his corps available, and confronting a force of unknown size, he had put himself at the head of his troops to lead them in a vigorous attack.” [95]

Though shaken by Reynolds’ loss, the Union troops fought on at McPherson and Seminary Ridge under the command of Doubleday until the assault of Ewell on their left and the arrival of Pender’s fresh division forced them from their positions. However Reynolds’s death was a major blow for the Federal forces for it “removed from the equation the one person with enough vision and sense of purpose to manage this battle.” [96] Despite this Reynolds, by pushing forward with his troops on McPherson’s Ridge ensured that Howard was able to secure Cemetery Hill and Cemetery Ridge, without which Gettysburg would have been lost.

The contrast between Reynolds and his opponents was marked. Hill was ten miles away from the action. Heth was too far to the rear of his troops to direct their advance when they ran into trouble and did not begin to take control until after the brigades of Davis and Archer had staggered “back up the ravine, with Davis’s temporarily wrecked.” [97] In contrast to Heth, Reynolds “hurried to the front, where he was able to inspirit the defense and throw troops into the decisive zone.” [98] At every point in the brief encounter John Reynolds showed himself superior to his opponents as he directed the battle. “Dedicated to an aggressive forward defense in the vanguard of the entire Army of the Potomac, Reynolds, at the cost of his own life had blunted the Rebel thrust and bought valuable time that permitted the balance of Meade’s army to take possession of the coveted high ground….” [99]

Though he paid for his efforts with his life but his sacrifice was not in vain. Reynolds’s tactics “gave the First Corps room for maneuver in front of Gettysburg and upset General Hill’s timetable.” [100] Harry Hunt noted: “…by his promptitude and gallantry he had determined the decisive field of the war, and he opened brilliantly a battle which required three days of hard fighting to close with a victory.” [101]

Notes

[1] Ibid. Pfanz Gettysburg: The First Day p.48

[2] Ibid. Coddington The Gettysburg Campaign: A Study in Command p.261

[3] Ibid. Pfanz Gettysburg: The First Day p.48

[4] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.261

[5] Ibid. Sears, Gettysburg. p. 158

[6] Nolan, Alan T. The Iron Brigade: A Military History Indiana University Press, Bloomington IN, 1961 and 1994 pp.233-234

[7] Napoleon Bonaparte, Military Maxims of Napoleon in Roots of Strategy: The Five Greatest Military Classics of All Time edited by Phillips, Thomas R Stackpole Books Mechanicsburg PA 1985 p.410

[8] Ibid. Sears, Gettysburg. p. 165

[9] Ibid. Pfanz Gettysburg: The First Day p.49

[10] Ibid. Nolan The Iron Brigade p.233

[11] Trudeau, Noah Andre. Gettysburg: A Testing of Courage, Harper Collins Publishers, New York 2002 p.159

[12] Ibid. Trudeau, Gettysburg: A Testing of Courage p.156

[13] Doubleday, Abner Chancellorsville and Gettysburg: Campaigns of the Civil War VI Charles Scribner’s Sons, Bew York 1882 pp.70-71

[14] Ibid. Doubleday Chancellorsville and Gettysburg p.71

[15] Carpenter, John A. Sword and Olive Branch: Oliver Otis Howard Fordham University Press, New York 1999 p.51

[16] Ibid. Pfanz Gettysburg: The First Day p.76

[17] Green, A. Wilson. From Chancellorsville to Gettysburg: O. O. Howard and Eleventh Corps Leadership in The First Day at Gettysburg edited by Gallagher, Gary W. Kent State University Press, Kent Ohio 1992 p. 70

[18] Ibid. Sears, Gettysburg. p. 158

[19] Keneally, Thomas American Scoundrel: The Life of the Notorious Civil war General Dan Sickles Anchor Books, a Division of Random House, New York 2003 p.275

[20] Swanberg, W.A. Sickles the Incredible Copyright by the author 1958 and 1984 Stan Clark Military Books, Gettysburg PA 1991 p.202

[21] Ibid. Trudeau, Gettysburg: A Testing of Courage p.156

[22] Ibid. Sears, Gettysburg. p. 165

[23] Ibid. Guelzo, Gettysburg: The Last Invasion p.142

[24] Ibid. Nichols Toward Gettysburg p.200

[25] Ibid. Doubleday Chancellorsville and Gettysburg p.68

[26] Ibid. Nolan The Iron Brigade p.235

[27] Ibid. Guelzo, Gettysburg: The Last Invasion p.142

[28] Ibid. Sears, Gettysburg. p. 172

[29] Ibid. Guelzo, Gettysburg: The Last Invasion p.143

[30] Ibid. Trudeau, Gettysburg: A Testing of Courage p.172-173

[31] Schultz, Duane The Most Glorious Fourth: Vicksburg and Gettysburg July 4th 1863. W.W. Norton and Company New York and London, 2002 p.202

[32] Ibid. Trudeau, Gettysburg: A Testing of Courage p.173

[33] Huntington, Tom Searching for George Gordon Meade: The Forgotten Victor of GettysburStackpole Books, Mechanicsburg PA 2013 p.154

[34] Ibid. Sears, Gettysburg. p. 166

[35] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.277

[36] Doubleday, Abner. Chancellorsville and Gettysburg: Campaigns of the Civil War – VI Charles Scribner’s Sons, New York 1882 p.68

[37] Ibid. Pfanz Gettysburg: The First Day p.75

[38] Ibid. Guelzo, Gettysburg: The Last Invasion p.145

[39] Ibid. Wert The Sword of Lincoln p.275

[40] Foote, Shelby, The Civil War, A Narrative. Volume Two Fredericksburg to Meridian Random House, New York 1963 p.469

[41] Gottfried, Bradley The Artillery of Gettysburg Cumberland House Publishing, Nashville TN 2008 pp.28-29

[42] Ibid. Sears, Gettysburg. p. 34 Sears notes that in between Chancellorsville and Gettysburg, First Division of I Corps had lost a full brigade due to the expiration of enlistments.

[43] Catton, Bruce The Army of the Potomac: Glory Road Doubleday and Company, Garden City New York, 1952 p.270

[44] Ibid. Sears, Gettysburg. p. 34

[45] Ibid. Catton The Army of the Potomac: Glory Road p.271

[46] Ibid. Wert The Sword of Lincoln p.275

[47] Ibid. Howard Autobiography of Oliver Otis Howard 5995 of 9221

[48] Ibid. Catton The Army of the Potomac: Glory Road p.271

[49] Girardi, Robert I. The Civil War Generals: Comrades, Peers, Rivals in Their Own Words Zenith Press, MBI Publishing, Minneapolis MN 2013 p.184

[50] Ibid. Sears, Gettysburg. p. 34

[51] Ibid. Nolan The Iron Brigade p.16

[52] Tagg, Larry The Generals of Gettysburg: The Leaders of America’s Greatest Battle Da Capo Press Cambridge MA 1998 Amazon Kindle Edition p.19

[53] Hebert, Walter H. Fighting Joe Hooker University of Nebraska Press, Lincoln and London 1999. Originally published by Bobbs-Merrill, New York 1944 p.137

[54] Ibid. Nolan The Iron Brigade p.130

[55] Ibid. Nolan The Iron Brigade p. 54

[56] Ibid. Nolan The Iron Brigade p. 234

[57] Ibid. Catton The Army of the Potomac: Glory Road p.271

[58] Ibid. Pfanz Gettysburg: The First Day pp.75-76

[59] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.275

[60] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.271

[61] Longacre, Edward G. John Buford: A Military Biography Da Capo Press, Perseus Book Group, Cambridge MA p.194

[62] Ibid. Hunt, The First Day at Gettysburg in Battles and Leaders of the Civil War Volume III, The Tide Shifts p.277

[63] Ibid. Catton The Army of the Potomac: Glory Road p.272

[64] Dowdy, CliffordLee and His Men at Gettysburg: The Death of a Nation Skyhorse Publishing, New York 1986, originally published as Death of a Nation Knopf, New York 1958 p.96

[65] Ibid. Hunt, The First Day at Gettysburg in Battles and Leaders of the Civil War Volume III, The Tide Shifts p.277

[66] Ibid. Pfanz Gettysburg: The First Day p.86

[67] Ibid. Dowdy Lee and His Men at Gettysburg p.96

[68] Ibid. Pfanz Gettysburg: The First Day p.104

[69] Ibid. Dowdy Lee and His Men at Gettysburg p.96

[70] Ibid. Dowdy Lee and His Men at Gettysburg p.97

[71] Ibid. Pfanz Gettysburg: The First Day p.112

[72] Ibid. Guelzo, Gettysburg: The Last Invasion p.153

[73] Ibid. Sears, Gettysburg. p. 178

[74] Ibid. Guelzo, Gettysburg: The Last Invasion p.153

[75] Ibid. Pfanz Gettysburg: The First Day p.109

[76] Ibid. Nolan The Iron Brigade p.20

[77] Ibid. Nolan The Iron Brigade p.173

[78] Ibid. Doubleday Chancellorsville and Gettysburg p.73

[79] Hunt, Henry. The First Day at Gettysburg in Battles and Leaders of the Civil War Volume III, The Tide Shifts. Edited by Robert Underwood Johnson and Clarence Clough Buel Castle, Secaucus NJ p.277

[80] Ibid. Catton The Army of the Potomac: Glory Road p.273

[81] Foote, Shelby, The Civil War, A Narrative. Volume Two Fredericksburg to Meridian Random House, New York 1963 pp.470-471

[82] Ibid. Pfanz Gettysburg: The First Day p.99

[83] Ibid. Catton The Army of the Potomac: Glory Road p.274

[84] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.271

[85] Ibid. Foote The Civil War, A Narrative. Volume Two Fredericksburg to Meridian p.470

[86] Ibid. Tagg The Generals of Gettysburg p.17

[87] Ibid. Foote The Civil War, A Narrative. Volume Two Fredericksburg to Meridian p.469 Even Foote in his account of Archer’s brigade makes the comment “Staggered by the ambush and outnumbered as they were….”

[88] DowdyLee and His Men at Gettysburg: The Death of a Nation p.95

[89] Luvaas, Jay and Nelson Harold W editors. The U.S. Army War College Guide to the Battle of Gettysburg South Mountain Press, Carlisle PA 1986 p.9

[90] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.274

[91] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.274

[92] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.274

[93] Ibid. Dowdy Lee and His Men at Gettysburg: The Death of a Nation p.97

[94] Ibid. Sears, Gettysburg. p. 168

[95] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.277

[96] Ibid. Trudeau, Gettysburg: A Testing of Courage p.171

[97] Ibid. DowdyLee and His Men at Gettysburg: The Death of a Nation p.97

[98] Krick, Robert K. Three Confederate Disasters on Oak Ridge: Failures of Brigade Leadership on the First Day of Gettysburg in The First Day at Gettysburg edited by Gallagher, Gary W. Kent State University Press, Kent Ohio 1992 p.113

[99] Ibid. Tagg The Generals of Gettysburg p.12

[100] Ibid. Coddington The Gettysburg Campaign: A Study in Command, p.277

[101] Ibid. Hunt, The First Day at Gettysburg in Battles and Leaders of the Civil War Volume III, The Tide Shifts p.277

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