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The Impeachment Trial, Day Two of the Prosecution: “To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American Public”

Friends of Padre Steve’s World,

Today while waiting for my MacBook to download the latest operating system I watched the second day of the House Impeachment Managers prosecution of twice impeached, disgraced, former President Trump. Once again it was a masterpiece of preparation and presentation. The House Managers were exceptionally wise by not simply focusing on Trump’s incendiary speech on the White House Ellipse but going back years playing videos of him urging his voters to violence and to the violence they committed in his name.

Having actually attended one of his rallies in October 2016 trusting that my flight jacket with all my unit patches chronicling my military serve would allow me to pass relatively unnoticed, I was able to watch the rally and talk with supporters one on one. Thankfully none questioned me about my views on Trump they were just eager to share their views with a veteran. They talked about the conspiracy theories promoted by Alex Jones and QAnon, election fraud, massive amounts of racist, Antisemitic, and anti-immigrant statements. The paraphernalia they wore included clothing that espoused both racism and violence, and this was at Regent University, one of the largest and most well regarded Evangelical Christian Universities. The attendees were by and large very well off people, after all Regent is located in Virginia Beach, one of the most affluent, white, and Republican cities in Virginia. Ironically, even though Trump won here in 2016 he lost by a significant margin in 2020 and the Representative for Virginia District 2, Elaine Luria, a Democrat and retired Navy Surface Warfare officer and successful business owner won re-election. Likewise, Senator Tim Kaine carried the city.

But in 2016 Trump, who was preceded by Rudy Giuliani preached his standard stump speech which included the conspiracy theories, the lies about Hillary Clinton, threats against political opponents, and urged the crowd to violence. I was glad that I said nothing because I could have been a victim. But one of the interesting facts is that since the rally was held on private property nobody wearing any anti-Trump or pro-Hillary clothing or paraphernalia were turned away by security personnel including Secret Service officers.

The evidence produced by the Impeachment Managers was designed to cut the legs out from any arguments that his legal team might offer Friday. Once again they were dispassionate in presenting the evidence while using enough video evidence and personal experience to connect with the emotions of how normal people feel when they see the Vice President, the Speaker of the House, the Senate President Pro-Tem, in fact the entire line of succession have to flee for their lives during the insurrection that Trump organized and encouraged the assault, and did nothing to to stop it.

Their arguments were devastating from a legal, Constitutional, historical, religious and moral precedents. There is nothing in the Christian, Jewish, or Islamic religious traditions that would support a not guilty verdict. There is nothing in the Constitution, the Federalist Papers, or anything in American law to support an acquittal. There is nothing in the Greek and Roman classicists arguments about democracy and republics to support any argument to support an acquittal, nor is there anything in the Enlightenment philosophers or jurists to support a verdict of not guilty.

In fact the only argument for acquittal is that of the personal, moral, and political cowardice of the GOP Senators who are so afraid that without Trump’s violent supporters they cannot remain in office. That is cowardice. What would Abraham Lincoln who was expected to lose his bid for re-election in 1864 do? We know that, he expected that he could very well lose but he did not back down. Winston Churchill was another who refused to abandon principle even though it left him in the political wilderness of Great Britain for years until with Hitler threatening to overrun Europe and invade England he was named Prime Minister, and despite so many terrible defeats he remained firm in resisting the Nazis. Neither are they Theodore Roosevelt who when he saw the GOP being taken over by corporate and banking interests intent on harming average Americans split the GOP by running on the Bull Moose platform. He didn’t win, but neither did the GOP. Likewise, he had no hesitation in speaking the truth even when it opposed the sitting President, Woodrow Wilson who would not have been President but for Roosevelt splitting the GOP.

When criticized for his opposition of Wilson’s war policies and even threatened with death Roosevelt wrote to the editor of the Kansas City Star:

“The President is merely the most important among a large number of public servants. He should be supported or opposed exactly to the degree which is warranted by his good conduct or bad conduct, his efficiency or inefficiency in rendering loyal, able, and disinterested service to the Nation as a whole. Therefore it is absolutely necessary that there should be full liberty to tell the truth about his acts, and this means that it is exactly necessary to blame him when he does wrong as to praise him when he does right. Any other attitude in an American citizen is both base and servile. To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Nothing but the truth should be spoken about him or any one else. But it is even more important to tell the truth, pleasant or unpleasant, about him than about any one else.”

A criminal ex-President is not worth sacrificing one’s office, honor or everlasting reputation to defend, even if his violence filled Cult rises in opposition. I would love to see if just a dozen Republican Senators would remain faithful to their oath of office and the oath they took as jurors in Trump’s impeachment trial. Their cowardice will redound through all American history and into eternity if the God I believe in exists, but then what does eternity matter when leaders are willing to betray their oaths to suck the ass of a former President and his violent supporters who hate the Constitution, the Declaration, and all the highest ideals of our nation. Eternity matters nothing when that is at stake, because eternity and theological beliefs are all suppositional unprovable. I may believe, but I cannot prove those beliefs, and I won’t unlike Trump’s allegedly Christian Cult kill for them.

Friday Trump’s pathetic defense team will likely begin and end their defense of him using arguments false equivalence, trying to re-litigate the constitutionality of the trial itself, something already decided. They will play video of protests in Seattle, Portland, and Minneapolis out of context in order to show that the mon that attacked the Capitol was no different than those protesting the murders of Black men and women at the hands of police and private citizens. At no time did anyone call for killing the Vice President, or members of Congress. Those videos will only be shown for the benefit of the twice impeached ex-President and his Cult of violent supporters. If this was a normal criminal trial the judge would rule the defense out of order for introducing evidence completely unrelated to the crimes of the defendant.

But as I said before, this is not a normal criminal trial, otherwise jurors wouldn’t be allowed to leave the courtroom during the proceedings or meet with the defense attorneys afterward as Senators Cruz, Hawley, and Graham did today in order to plan their defense strategy.

Impeachment was designed at a time when our founders and framers believed that Senators regardless of their political beliefs would be men of integrity and make their vote based on the evidence, not their political future. Now in the light of history and humanity, we know, that unless something miraculous happens that very few men and women Senators of the Republican Party will vote to convict based on the evidence and that they will sacrifice their sacred oaths, honor, and integrity to impeach and bar Donald Trump from ever holding public office again. Their moral cowardice will encourage and foster more violence, more death and anarchy, because they decided that their honor, oaths and integrity were of less value than shit.

The defense begins tomorrow. I hope to be back in time from Richmond to see it, though I might be able to listen to it on my Sirius XM radio in my car.

So, until tomorrow,

Peace,

Padre Steve+

 

 

 

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“How can we hope for success to our arms or God’s blessing, while we as a people are so blind to justice?” Emancipation, Black Soldiers and the Continuing Scourge of Racism in the Aftermath of the Insurrection of 6 January 2021

Friends of Padre Steve’s World,

February is Black History Month, it’s something that no American of any race, color, or creed should forget. African Americans, the decendants of slaves and slaves themselves fought for freedom that was only at best was in the promissory note of the Emancipation Proclamation.

Those men, and women in the case of Harriett Tubman and Sojourner Truth, paved the way for freedom for African Americans and all others who benefited from what they fought for: women, Native Americans, Mexican Americans, and other Hispanics, Asian Americans, and LGBTQ Americans.

That promise being made then, must be kept today, to the descendents of  this men, as well as all who benefited through their sacrifice: even the Southern Whites who at the time did not know then, or all too often today, that they too needed emancipation.

Unfortunately in our day a major faction of what calls itself the Republican Party but in fact is nothing more that the rebirth of the Secessionist, Jim Crow, and Dixiecrat element of American political history. Add to this a Know Nothing element united with  Neo-Nazi and Fascist groups, all emboldened by Former President Trump to mount a violent insurrection and coup attempt against Congress on 6 January 2021.

Thousands of people took part in it and it resulted in the murder of Capitol Police Office Brian Sicknick who died defending the Capitol. Likewise over 140 other officers were injured, quite a few seriously. One officer, led attackers away from the Senate Chamber, his action probably saving the life of former Vice President Mike Pence. His name, Eugene Goodman, and by the way he is Black.

This is a chapter of my book “Mine Eyes Have Seen the Glory!” Racism, Religion, Ideology and Politics in the Civil War Era and their Continuing Importance.” In it I spend much time dealing with the importance of emancipation and the role of Black soldiers during the American Civil War. Tomorrow, at long last I will finish the photo credit page and get it to the publisher and my agent.

I think it is important to remember as we begin Black History Month just how important these men are to American history and for the civil rights of all Americans and that what they fought for is still up for grabs. The descendants of the Confederate cause, no longer confined to the South were in the forefront of the insurrection and coup attempt on 6 January. Confederate Flags, Neo-Nazi, White Nationalist, and Christian Dominionist/ Nationalist symbols and banners were prominent among the sea of Trump banners, as was a gallows that they brought to the Capitol. They are truly part of the all enemies foreign and domestic clause of my oath to the Constitution.

The title of this article comes from Colonel Edward Hallowell, the White Colonel of the Heroic, trailblazing Black  54th Massachusetts Volunteer Infantry, when Massachusetts Governor John Andrew attempted to grant a State commission to Sergeant Stephen Swails, which refused to discharge Swails from his enlisted rank until after the war was over. Hallowell was enraged and asked:

“How can we hope for success to our arms or God’s blessing… while we as a people are so blind to justice?” 

I think that his indictment of the racism of his time is as applicable today, and maybe more. Since the organizers and most of the perpetrators of the insurrection against Congress who carried the Confederate Battle Flag through the halls of Congress and used the staffs of those flags to assault Capitol Police Officers remain unrepentant and legislators in various states are further restrict voting rights of Blacks whose votes were instrumental in turning Trump out of office.

I ask the same question Hallowell asked then today and I will fight for the rights of Blacks and all others that the White Nationalist, Neo-Confederate, and Neo-Nazi conspiracy theorist ruled GOP, who attempted to overthrow our Republic, Democracy, and Constitution did. and continue to do. I say: If not us? who? If not now? When?

Peace,

Padre Steve+

Emancipation and the U.S. Military

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Men of the 4th Regiment of U.S. Colored Troops

The war brought about another change to warfare in America. This was a societal and political change that has shaped American military history, culture and life ever since. The Emancipation Proclamation gave African Americans, both Freedmen and recently freed slaves the opportunity to serve in the Union Army. The change of policy instituted by Lincoln was revolutionary as well as controversial and it had strategic implications for the war effort. There were many doubters in the north whose attitudes towards African Americans were not much different than Southerners, especially among the Copperheads.

Prior to the Emancipation some Union commanders in occupied Confederate territory “had unofficially recruited black soldiers in Kansas and in occupied portions of South Carolina and Louisiana in 1862. But the administration had not sanctioned these activities.” [1] The issue for Lincoln in 1861 and 1862 was the necessity of keeping the Border-Slave Sates of Kentucky, Missouri and Maryland, which had not seceded from the Union. Lincoln repudiated the orders of General John Fremont, in Missouri, and his friend General David Hunter, who commanded the Department of the South regarding emancipation, not because he was in complete disagreement, but because he felt that the officers had overstepped their authority.

Lincoln understood that this might hurt him with the abolitionist wing of the Republican Party. While Lincoln was certainly sympathetic to their cause, he insisted that such decisions were not within the prevue of local commanders, but that any such proclamations had to come from him, as Commander-in-Chief. He told Treasure Secretary Salmon Chase, who supported the measures of Hunter and Fremont, “No commanding general shall do such a thing, upon my responsibility, without consulting me.” [2] Lincoln’s decision to reverse and repudiate the decisions of local commanders infuriated some in his cabinet and in the Congress. But Lincoln remained firm in that conviction due to the need to ensure the cooperation of the Border States the continued loyalty of which were absolutely vital to winning the war, without which no meaningful emancipation would be possible.

However, Lincoln did support the efforts of General Benjamin Butler. Butler commanded the Federal forces at Fort Monroe in Hampton Roads. Butler had been a former pro-slavery Democrat who learned that the Confederates were using slaves to construct fortifications and to support their army on the Peninsula. In May 1862 twenty-three slaves escaped to his lines and their owner, a Confederate Colonel, “demanded the return of his property under the Fugitive Slave Law! With as deadpan expression as possible (given his cocked eye), Butler informed him that since Virginia claimed to have left the Union, the Fugitive Slave Law no longer applied.” [3]Butler then declared that since the escaped slaves had worked for the Confederate Army that they were “contraband of war – enemy property subject to seizure.” [4] It was a solid argument, since Southerners themselves referred to African American slaves as property was subject to seizure. Lincoln and Secretary of War Cameron approved of Butler’s action and “eventually, the Congress passed a confiscation law ending the rights of masters over fugitive slaves used to support Confederate troops.” [5]

Salmon Chase and other strong abolitionists opposed Lincoln vehemently for this, but it would not be long until Lincoln made the decision for full emancipation. This was first accomplished by the Emancipation Proclamation, a military order that only applied to the states that had seceded. However, Lincoln would follow this by pushing for a constitutional amendment to end slavery.   The latter occurred when Congress passed the Thirteenth Amendment was passed in January 1865. This amendment abolished slavery in the United States.

Lincoln had already decided upon emancipation in the spring of 1862, however, following the defeat of McClellan on the Peninsula he decided to postpone announcing it, Secretary of State Seward recommended against it until “until you can give it to the country supported by military success.” Otherwise the world might view it as an incitement for slave insurrections, “as the last measure of an exhausted government, a cry for help…our last shriek, on the retreat.” [6] The wisdom of Seward’s advice was profound, and Lincoln put off the announcement until after the Battle of Antietam.

McClellan, true to form opposed any such policy. When Lincoln visited him after his withdraw from the Peninsula, the defeated but still arrogant General handed Lincoln a memorandum on what McClellan viewed as the “proper conduct of the war.” McClellan advised Lincoln that the war “should not be a war looking to the subjugation of any State in any event…but against armed forces and political organizations. Neither confiscation of property, political executions of persons, the territorial organization of States, or the forcible abolition of slavery should be contemplated for a moment.” [7]

Lincoln was not seeking advice from his recalcitrant commander and put the letter in his pocket and simply told McClellan, “All right.” Interestingly enough just a few months earlier Lincoln would have agreed with McClellan’s views on the conduct of the war. However, with the passage of time and the realization that the Confederacy was fully committed to its independence as well as the continuance and even the expansion of slavery had come to the view that fighting a limited war with limited aims was foolish. He told another Unionist Democrat a few days after McClellan offered his advice that the war could not be fought:

“with elder-stalk squirts, charged with rose water….This government cannot much longer play a game in which it stakes all, and its enemies stake nothing. Those enemies must understand that they cannot experiment for ten years trying to destroy this government, and if they fail still come back into the Union unhurt.”[8]

From Slavery to Soldiering

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Gun Crew of 2nd Colored Light Artillery 

But as the war continued on, consuming vast numbers of lives the attitude of Lincoln and his administration began to change. After a year and a half of war, Lincoln and the closest members of his cabinet were beginning to understand that the “North could not win the war without mobilizing all of its resources and striking against Southern resources used to sustain the Confederate war effort.” [9] Slave labor was essential to the Confederate war effort, not only did slaves still work the plantations, they were impressed into service in war industries as well as in the Confederate Army.

Lieutenant Colonel Arthur Freemantle, a British observer who was with Lee’s army at Gettysburg noted, “in the rear of each regiment were from twenty to thirty negro slaves.” [10] The fact is that the slaves who accompanied the army remained slaves, they were not the mythical thousands of black soldiers who rallied to the Confederate cause, nor were they employees. “Tens of thousands of slaves accompanied their owners to army camps as servants or were impressed into service to construct fortifications and do other work for the Confederate army.” [11] This fact attested to by Colonel William Allan, one of Stonewall Jackson’s staff members who wrote “there were no employees in the Confederate army.” [12] slaves served in a number of capacities to free up white soldiers for combat duties, “from driving wagons to unloading trains and other conveyances. In hospitals they could perform work as nurses and laborers to ease the burdens of patients.” [13] An English-born artilleryman in Lee’s army wrote in 1863 that “in our whole army there must be at least thirty thousand colored servants….” [14] When Lee marched to Gettysburg he did so with somewhere between ten and thirty-thousand slaves in support roles and during the advance into Virginia Confederate troops rounded up and re-enslaved as many blacks as they could, including Freedmen.

 

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                                      Secretary of War Edwin Stanton

Lincoln’s Secretary of War, Edwin Stanton; who was a passionate believer in the justice of emancipation, was one of the first to grasp the importance of slave labor to the Confederate armies and how emancipation was of decided military necessity. Stanton, “Instantly grasped the military value of the proclamation. Having spent more time than any of his colleagues contemplating the logistical problems facing the army, he understood the tremendous advantage to be gained if the massive workforce of slaves could be transferred from the Confederacy to the Union.” [15]

Lincoln emphasized the “military necessity” of emancipation and “justified the step as a “fit and necessary war measure for suppressing the rebellion.” [16] The process of emancipation now became not only a moral crusade, but now became a key part of national strategy, not just in a military means, but politically, economically and diplomatically as Lincoln “also calculated that making slavery a target of the war would counteract the rising clamor in Britain for recognition of the Confederacy.”  [17]

Lincoln wrote to his future Vice President, Andrew Johnson, then the military governor of occupied Tennessee that “The colored population is the great available and yet unavailed of, force for restoration of the Union.”[18] The idea of simply mollifying the border states was dropped and policy changed that of “depriving the Confederacy of slave labor. Mobilizing that manpower for the Union – as soldiers as well as laborers – was a natural corollary.” [19] Reflecting President Lincoln’s and Stanton’s argument for the military necessity of emancipation, General Henry Halleck wrote to Ulysses Grant:

“the character of the war has very much changed within the past year. There is now no possibility of reconciliation with the rebels… We must conquer the rebels or be conquered by them….Every slave withdrawn from the enemy is the equivalent of a white man put hors de combat.” [20]

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Ulysses Grant concurred with Lincoln’s decision. Grant wrote to in a letter to Lincoln after the assault on Battery Wagner by the 54th Massachusetts, “by arming the negro we have added a powerful ally. They will make good soldiers and taking them from the enemy weakens him in the same proportion as it strengthens us.” [21] William Tecumseh Sherman was supportive but also noted some facts that some radical abolitionists did not understand. He noted in his correspondence that, “The first step in the liberation of the Negro from bondage will be to get him and his family to a place of safety… then to afford him the means of providing for his family,… then gradually use a proportion – greater and greater each year – as sailors and soldiers.” [22] Lincoln wrote after the Emancipation Proclamation that “the emancipation policy, and the use of colored troops, constitute the heaviest blow yet dealt to the rebellion.” [23] The change was a watershed in both American history as well as for the future of the U.S. Military services.

In conjunction with the Emancipation Proclamation Secretary of War Stanton “authorized General Rufus Saxton to “arm, uniform, equip, and receive into the service of the United States such number of volunteers of African descent as you may deem expedient, not exceeding 5,000, and [you] may detail officers to instruct them in military drill, discipline, and duty, and to command them.”  [24] The initial regiments of African Americans were formed by Union commanders in liberated areas of Louisiana and South Carolina, and most were composed of newly freed slaves. Others like the 54th and 55th Massachusetts Volunteer Infantry regiments were raised from free black men in the north. Stanton’s authorization was followed by the Enrollment Act passed by Congress in March of 1863 which established the draft also allowed blacks to serve. By March Stanton was working with state governors to establish more black regiments. The units became known as United States Colored Troops, or U.S.C.T. and were commanded by white officers and organized into the infantry, cavalry and, artillery regiments organized on the model of white regiments. The U.S.C.T. “grew to include seven regiments of cavalry, more than a dozen of artillery, and well over one hundred of infantry.” [25]

Some Union soldiers and officers initially opposed enlisting blacks at all, and some “charged that making soldiers of blacks would be a threat to white supremacy, and hundreds of Billy Yanks wrote home that they would no serve alongside blacks.” [26]  But most common soldiers accepted emancipation, especially those who had served in the South and seen the misery that many slaves endured, one Illinois soldier, stationed who served in the Western Theater of war wrote, “the necessity of emancipation is forced upon us by the inevitable events of the war… and the only road out of this war is by blows aimed at the heart of the Rebellion…. If slavery should be left undisturbed the war would be protracted until the loss of life and national bankruptcy would make peace desirable on any terms.” [27]

Another soldier’s letters home show his conversion from being against emancipation to being fully for it. Corporal Chauncey B. Welton from Ohio wrote to his father after the Emancipation proclamation:

“Father I want you to write and tell me what you think of Lincoln’s proclamation of setting all the negroes free. I can tell you we don’t think much of it hear in the army for we did not enlist to fight for the negro and I can tell you that we never shall or many of us any how[.] no never.”

Following over two years of combat in which he served with Sherman’s army he became a vocal critic of the anti-abolitionist Copperheads in the North, especially former Ohio Governor Clement Vallandigham, as well as a strong proponent of abolition and opponent of slavery. By February 1865 his tone had changed “dear parents let us trust in Him that never forsakes the faithful, and never cease to pray… that soon we may look upon an undivided Country and that Country free free free yes free from that blighting curs[e] Slavery the cause of four years of Bloody warfare.” [28]

Even so racial prejudice in the Union ranks never went away and sometimes was accompanied by violence. It remained a part and parcel of life in and outside of the army, even though many Union soldiers would come to praise the soldierly accomplishments and bravery of African American Soldiers. An officer who had refused a commission to serve with a U.S.C.T. regiment watched as black troops attacked the defenses of Richmond in September 1864:

“The darkies rushed across the open space fronting the work, under a fire which caused them loss, into the abattis… down into the ditch with ladders, up and over the parapet with flying flags, and down among, and on top of, the astonished enemy, who left in utmost haste…. Then and there I decided that ‘the black man could fight’ for his freedom, and that I had made a mistake in not commanding them.” [29] Likewise, “Once the Lincoln administration broke the color barrier of the army, blacks stepped forward in large numbers. Service in the army offered to blacks the opportunity to strike a decisive blow for freedom….” [30]

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The Defense of Milliken’s Bend 

Emancipation allowed for the formation of regiments of United States Colored Troops (USCT), which were mustered directly into Federal service. In sheer numbers the U.S.C.T. formations soon dwarfed the few state raised Black Regiments.  However, it was the inspiration provided by those first state raised regiments, the heroic accounts of those units reported in Northern newspapers, as well as the unprovoked violence directed against Blacks in the 1863 New York draft riots that helped to provoke “many northerners into a backlash against the consequences of violent racism.” [31]

Despite the hurdles and prejudices that blacks faced even in the North, many African Americans urged others to enlist, self-help mattered more than self-preservation. Henry Gooding, an black sergeant from Massachusetts wrote the editor of the New Bedford Mercury urging fellow blacks to enlist despite the dangers, “As one of the race, I beseech you not to trust a fancied security, laying in your minds, that our condition will be bettered because slavery must die…[If we] allow that slavery will die without the aid of our race to kill it – language cannot depict the indignity, the scorn, and perhaps the violence that will be heaped upon us.” [32]

The valor of the state regiments, as well as the USCT units that managed to get into action was remarkable, especially in regard to the amount of discrimination levied at them by some northerners, including white Northern soldiers, and the very real threat of death that they faced if captured by Confederates. In response to the Emancipation Proclamation and to the formation of African American regiments the Confederate Congress passed measures that would make Union officers who commanded African American troops as war criminals and return any black soldier captured by Confederate forces return to slavery, if those blacks captured in battle were not summarily tortured by their captors or executed as happened at Fort Wagner, Petersburg, and at Fort Pillow.

In late 1862 Major General Nathaniel Banks was in desperate need of soldiers and received permission to form a number of regiments of free blacks. Known as the First, Second and Third Regiments of the Louisiana Native Guards they were primarily composed of former slaves who had escaped to Union lines, as well as some mulattos who were the children of prominent white citizens of the city. During an inspection, the white Colonel of the Guards told another officer:

“Sir, the best blood of Louisiana is in that regiment! Do you see that tall, slim fellow, third file from the right of the second company? One of the ex-governors of the state is his father. That orderly sergeant in the next company is the son of a man who has been six years in the United States Senate. Just beyond him is the grandson of Judge ______ …; and through all the ranks you will find the same state of facts…. Their fathers are disloyal; [but] these black Ishmaels will more than compensate for their treason by fighting in the field.” [33]

In May of 1863 Banks dared to send the First and Third Regiments of “Louisiana Native Home Guard regiments on a series of attacks on Confederate positions at Port Hudson, Louisiana” [34] where they received their baptism of fire. They suffered heavy losses and “of the 1080 men in the ranks, 271 were hit, or one out of every four.” [35] A white Wisconsin soldier commented that the black soldiers “fought like devils,”while a soldier of the 156th New York wrote, “They charged and re-charged and they didn’t know what retreat meant. They lost in their two regiments some four hundred men as near as I can learn. This settles the question about niggers not fighting well. They on the contrary make splendid soldiers and are as good fighting men as we have.” [36] Banks too was caught up in the moment and said of these troops in his after action report: “They answered every expectation…In many respects their conduct was heroic…The severe test to which they were subjected, and the determined manner in which they encountered the enemy, leave upon my mind no doubt of their ultimate success.” [37]

 

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54th Massachusetts at Fort Wagner 

But the most famous African American volunteer regiment was the 54thMassachusetts, commanded by Colonel Robert Gould Shaw, the “North’s showcase black regiment.” [38] Raised in Boston and officered by many men who were the sons of Boston’s blue blood abolitionist elite, the regiment was authorized in March 1863. Since there was still opposition to the formation of units made up of African Americans, Massachusetts Governor John Andrew authorized the formation of the 54th under the command of white officers, a practice that with few exceptions, became standard in the U.S. military until President Truman desegregated the armed forces in 1948. Governor Andrew was determined to ensure that the officers of the 54th were men of “firm antislavery principles…superior to a vulgar contempt for color.”[39]

The 54th Massachusetts first saw action in early June 1863 and at Shaw’s urging were sent into battle against the Confederate positions at Fort Wagner on July 18th 1863. Leading the attack the 54th lost nearly half its men, “including Colonel Shaw with a bullet through his heart. Black soldiers gained Wagner’s parapet and held it for an hour before falling back.” [40]Though they tried to hold on they were pushed back after a stubborn fight to secure a breach in the fort’s defenses. “Sergeant William H Carney staggered back from the fort with wounds in his chest and right arm, but with the regiment’s Stars and Stripes securely in his grasp. “The old flag never touched the ground, boys,” Carney gasped as he collapsed at the first field hospital he could find.” [41] Shaw was buried with his men by the Confederates and when Union commanders asked for the return of his body were told “We have buried him with his niggers,” Shaw’s father quelled a northern effort to recover his son’s body with these words: We hold that a soldier’s most appropriate burial-place is on the field where he has fallen.” [42] As with so many frontal attacks on prepared positions throughout the war, valor alone could not overcome a well dug in enemy. “Negro troops proved that they could stop bullets and shell fragments as good as white men, but that was about all.” [43]

Despite the setback, the regiment went on to further actions where it continued to distinguish itself. The Northern press, particularly abolitionist newspapers brought about a change in the way that many Americans in the North, civilians as well as soldiers, saw blacks. The Atlantic Monthly noted, “Through the cannon smoke of that dark night, the manhood of the colored race shines before many eyes that would not see.”  [44]

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55th Massachusetts being welcomed in Charleston SC 

In the African American 55th Massachusetts, which was recruited after the 54th, twenty-one year old Sergeant Isaiah Welch wrote a letter which was published in the Philadelphia Christian Recorder from Folly Island South Carolina:

“I will mention a little about the 55th Massachusetts Regiment. They seem to be in good health at the present and are desirous of making a bold dash upon the enemy. I pray God the time will soon come when we, as soldiers of God, and of our race and country, may face the enemy with boldness. For my part I feel willing to suffer all privations incidental to a Christian and a soldier…. In conclusion, let me say, if I fall in the battle anticipated, remember, I fall in defense of my race and country. Some of my friends thought it very wrong of me in setting aside the work of the Lord to take up arms against the enemy…. I am fully able to answer all questions pertaining to rebels. If taking lives will restore the country to what it once was, then God help me to slay them on every hand.” [45]

Like the 54th Massachusetts, the 55th would see much action. After one particularly sharp engagement in July 1864, in which numerous soldiers had demonstrated exceptional valor under fire the regiment’s commander, Colonel Alfred S. Hartwell “recommended that three of the black sergeants of the 55th be promoted to the rank of 2nd Lieutenant.” But Hartwell’s request was turned down, and a member of the regiment complained, “But the U.S. government has refused so far to must them because God did not make them White…. No other objection is, or can be offered.”[46]

 


                                               Frederick Douglass

Frederick Douglass, who had two sons serving in the 54th Massachusetts, understood the importance of African Americans taking up arms against those that had enslaved them in order to win their freedom:

“Once let a black man get upon his person the brass letters U.S… let him get an eagle on his button, and a musket on his shoulder and bullets in his pockets, and there is no power on earth which can deny he has won the right to citizenship in the United States.” [47]

Douglass urged African American men to enlist to secure their freedom, even while noting the inequities still prevalent in society and in the military, in which they did not receive the same pay as whites, nor could they become officers. Appealing to duty and reality Douglass noted in a speech in Philadelphia urging black men to volunteer. In it he carefully defined the real differences between the purposes of the Confederacy which was to “nothing more than to make the slavery of the African race universal and perpetual on this continent,” which was “based upon the idea that colored men are an inferior race, who may be enslaved and plundered forever.” [48]

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     Sergeant William Carney 54th Massachusetts, Medal of Honor

But the premier leader of the African Americans of his day, who had himself suffered as a slave, did not stop with that. Douglass understood that winning the war was more important that to what had been the attitude of the Federal government before the war and before emancipation, “Now, what is the attitude of the Washington government towards the colored race? What reasons have we to desire its triumph in the present contest? Mind, I do not ask what was its attitude towards us before the war…. I do not ask you about the dead past. I bring you to the living present.” He noted the advances that had been made in just a few months and appealed to his listeners. “Do not flatter yourselves, my friends, that you are more important to the Government than the Government to you. You stand but as the plank to the ship. This rebellion can be put down without your help. Slavery can be abolished by white men: but liberty so won for the black man, while it may leave him an object of pity, can never make him an object of respect…. Young men of Philadelphia, you are without excuse. The hour has arrived, and your place is in the Union army. Remember that the musket – the United States musket with its bayonet of steel – is better than all the mere parchment guarantees of liberty. In your hands that musket means liberty…” [49]

Other African American units less famous than the illustrious 54thMassachusetts distinguished themselves in action against Confederate forces. Two regiments of newly recruited blacks were encamped at Milliken’s Bend Louisiana when a Confederate brigade attempting to relieve the Vicksburg garrison attacked them. The troops were untrained and ill-armed but held on against a determined enemy:

“Untrained and armed with old muskets, most of the black troops nevertheless fought desperately. With the aid of two gunboats they finally drove off the enemy. For raw troops, wrote Grant, the freedmen “behaved well.” Assistant Secretary of War Dana, still with Grant’s army, spoke with more enthusiasm. “The bravery of the blacks,” he declared, “completely revolutionized the sentiment in the army with regard to the employment of negro troops. I heard prominent officers who had formerly in private had sneered at the idea of negroes fighting express after that as heartily in favor of it.”[50]

The actions of the black units at Milliken’s bend attracted the attention and commendation of Ulysses Grant, who wrote in his cover letter to the after action report, “In this battle most of the troops engaged were Africans, who had little experience in the use of fire-arms. Their conduct is said, however, to have been most gallant, and I doubt not but with good officers that they will make good troops.” [51] They also garnered the attention of the press. Harper’s published an illustrated account of the battle with a “double-page woodcut of the action place a black color bearer in the foreground, flanked by comrades fighting hand-to-hand with Confederates. A brief article called it a “the sharp fight at Milliken’s bend where a small body of black troops with a few whites were attacked by a large force of rebels.” [52] In the South the result was chilling and shocked whites, one woman wrote “It is hard to believe that Southern soldiers – and Texans at that – have been whipped by a mongrel crew of white and black Yankees…. There must be some mistake.” While another woman in Louisiana confided in her diary, “It is terrible to think of such a battle as this, white men and freemen fighting with their slaves, and to be killed by such a hand, the very soul revolts from it, O, may this be the last.” [53]

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Louisiana Native Guards at Port Hudson 

By the end of the war over 179,000 African American Soldiers, commanded by 7,000 white officers served in the Union armies. For a number of reasons most of these units were confined to rear area duties or working with logistics and transportation operations. The policies to regulate USCT regiments to supporting tasks in non-combat roles “frustrated many African American soldiers who wanted a chance to prove themselves in battle.” [54] Many of the soldiers and their white officers argued to be let into the fight as they felt that “only by proving themselves in combat could blacks overcome stereotypes of inferiority and prove their “manhood.” [55]Even so in many places in the army the USCT and state regiments made up of blacks were scorned:

“A young officer who left his place in a white regiment to become colonel of a colored regiment was frankly told by a staff officer that “we don’t want any nigger soldiers in the Army of the Potomac,” and his general took him aside to say: “I’m sorry to have you leave my command, and am still more sorry that you are going to serve with Negroes. I think that it is a disgrace to the army to make soldiers of them.” The general added that he felt this way because he was sure that colored soldiers just would not fight.”  [56]

The general of course, was wrong, for “Nothing eradicated the prejudices of white soldiers as effectively as black soldiers performing well under fire. And nothing inspired black soldiers to fight as desperately as the fear that capture meant certain death.” [57]  In the engagements where USCT units were allowed to fight, they did so with varying success most of which was often attributable to the direction of their senior officers and the training that they had received. As with any other unit, well led and well trained regiments performed better than those whose leaders had failed their soldiers. When given the chance they almost always fought well, even when badly commanded. This was true as well when they were thrown into hopeless situations.

One such instance was when Ferrero’s Division, comprised of colored troops were thrown into the Battle of the Crater at Petersburg when “that battle lost beyond all recall.” [58] The troops advanced in good order singing as they went, while their commander, General Ferrero took cover in a dugout and started drinking; but the Confederate defenders had been reinforced and “Unsupported, subjected to a galling fire from batteries on the flanks, and from infantry fire in front and partly on the flank,” a witness write, “they broke up in disorder and fell back into the crater.” [59] Pressed into the carnage of the crater where white troops from the three divisions already savaged by the fighting had taken cover, the “black troops fought with desperation, uncertain of their fate if captured.”[60] In the battle Ferrero’s division lost 1,327 of the approximately 4,000 men who made the attack. [61]

Major General Benjamin Butler railed to his wife in a letter against those who questioned the courage of African American soldiers seeing the gallantry of black troops assaulting the defenses of Petersburg in September 1864: The man who says that the negro will not fight is a coward….His soul is blacker than then dead faces of these dead negroes, upturned to heaven in solemn protest against him and his prejudices.” [62]

In another engagement, the 1864 Battle of Saltville in western Virginia the troops of the 5th USCT Cavalry who had been insulted, taunted, and derided by their fellow white Union soldiers went into action against Confederate troops defending the salt works in that town. The regiment’s commander, Colonel Wade, order his troops to attack. Colonel James Brisbin detailed the attack:

“the Negroes rushed upon the works with a yell and after a desperate struggle carried the line killing and wounding a large number of the enemy and capturing some prisoners…. Out of the four hundred men engaged, one hundred and fourteen men and four officers fell killed or wounded. Of this fight I can only say that men could not have behaved more bravely. I have seen white troops in twenty-seven battles and I never saw any fight better…. On the return of the forces those who had scoffed at the Colored Troops on the march out were silent.” [63]

The response of the Confederate government to Emancipation and African Americans serving as soldiers was immediate and uncompromisingly harsh. “When in the autumn of 1862 General Beauregard referred the question of a captured black soldier to Davis’s latest Secretary of War, James A. Seddon, the later replied “…my decision is that the negro is to be executed as an example.” [64] Davis approved of the summary executions of black prisoners carried out in South Carolina in November 1862, and a month later “on Christmas Eve, Davis issued a general order requiring all former slaves and their officers captured in arms to be delivered up to state officials for trial.” [65] Davis warned that “the army would consider black soldiers as “slaves captured in arms,” and therefore subject to execution.” [66] While the Confederacy never formally carried out the edict, there were numerous occasions where Confederate commanders and soldiers massacred captured African American soldiers.

The Lincoln administration responded to the Confederate threats by sending a note to Davis that threatened reprisals against Confederate troops if black soldiers suffered harm. It “was largely the threat of Union reprisals that thereafter gave African-American soldiers a modicum of humane treatment.” [67] Even so, they and their white officers were often in much more danger than the officers and soldiers of all-white regiments if captured by Confederate forces.

When captured by Confederates, black soldiers and their white officers received no quarter from many Confederate opponents. General Edmund Kirby Smith who held overall command of Confederate forces west of the Mississippi instructed General Richard Taylor to simply execute black soldiers and their white officers: “I hope…that your subordinates who may have been in command of capturing parties may have recognized the propriety of giving no quarter to armed negroes and their officers. In this way we may be relieved from a disagreeable dilemma.” [68] This was not only a local policy, but echoed at the highest levels of the Confederate government. In 1862 the Confederate government issued an order that threatened white officers commanding blacks: “any commissioned officer employed in the drilling, organizing or instructing slaves with their view to armed service in this war…as outlaws” would be “held in close confinement for execution as a felon.” [69] After the assault of the 54th Massachusetts at Fort Wagner a Georgia soldier “reported with satisfaction that the prisoners were “literally shot down while on their knees begging for quarter and mercy.” [70]

                                                Fort Pillow Massacre 
On April 12th 1864 at Fort Pillow, troops under the command of General Nathan Bedford Forrest massacred the bulk of over 231 Union Soldiers, most of them black as they tried to surrender. While it is fairly clear that Forrest did not order the massacre and even may have attempted to stop it, it was clear that he had lost control of his troops, and “the best evidence indicates that the “massacre”…was a genuine massacre.” [71] Forrest’s soldiers fought with the fury of men possessed by hatred of an enemy that they considered ‘a lesser race’ and slaughtered the Union troops as they either tried to surrender or flee; but while Forrest did not order the massacre, he certainly was not displeased with the result. His subordinate, General James Chalmers told an officer from the gunboat Silver Cloud that he and Forrest had neither ordered the massacre and had tried to stop their soldiers but that “the men of General Forrest’s command had such a hatred toward the armed negro that they could not be restrained from killing the negroes,” and he added, “it was nothing better than we could expect so long as we persisted in arming the negro.” [72] It was a portent of what some of the same men would do to defenseless blacks and whites sympathetic to them as members of the Ku Klux Klan, the White Liners, White League, and Red Shirts, during and after Reconstruction in places like Colfax Louisiana.

Ulysses Grant was infuriated and threatened reprisals against any Confederates conducting such activities, he a later wrote:

“These troops fought bravely, but were overpowered I will leave Forrest in his dispatches to tell what he did with them.

“The river was dyed,” he says, “with the blood of the slaughtered for up to 200 years. The approximate loss was upward of five hundred killed; but few of the officers escaped. My loss was about twenty killed. It is hoped that these facts will demonstrate to the Northern people that negro soldiers cannot cope with Southerners.” Subsequently Forrest made a report in which he left out the part that shocks humanity to read.”  [73]

The bulk of the fanatical hatred of Forrest’s troops was directed at the black soldiers of the 6th U.S. Colored Heavy Artillery, which composed over a third of the garrison. “Of the 262 Negro members of the garrison, only 58 – just over 20 percent – were marched away as prisoners; while of the 295 whites, 168 – just under sixty percent were taken.”  [74] A white survivor of the 13th West Tennessee Cavalry, a Union unit at the fort wrote:

We all threw down our arms and gave tokens of surrender, asking for quarter…but no quarter was given….I saw 4 white men and at least 25 negroes shot while begging for mercy….These were all soldiers. There were also 2 negro women and 3 little children standing within 25 steps of me, when a rebel stepped up to them and said, “Yes, God damn you, you thought you were free, did you?” and shot them all. They all fell but one child, when he knocked it in the head with the breech of his gun.” [75]

A Confederate Sergeant who was at Fort Pillow wrote home a week after the massacre: “the poor deluded negroes would run up to our men, fall upon their knees and with uplifted hands scream for mercy, but were ordered to their feet and shot down.” [76] The captain of the Union gunboat Silver Cloud was allowed by the Confederate to bring his ship to the Fort to evacuate wounded, and to bury the dead was appalled at the sight, he wrote:

“All the buildings around the fort and the tents and huts in the fort had been burned by the rebels, and among the embers of the charred remains of numbers of our soldiers who had suffered terrible death in the flames could be seen. All the wounded who had strength enough to speak agreed that after the fort was taken an indiscriminate slaughter of our troops was carried on by the enemy…. Around on every side horrible testimony to the truth of this statement could be seen, Bodies with gaping wounds,… some with skulls beaten through, others with hideous wounds as if their bowels had been ripped open with bowie-knives, plainly told that little quarter was shown…. Strewn from the fort to the river bank, in the ravines and the hollows, behind logs and under the brush where they had crept for protection from the assassins who pursued them, we found bodies bayoneted, beaten, and shot to death, showing how cold-blooded and persistent was the slaughter…. Of course, when a work is carried by assault there will always be more or less bloodshed, even when all resistance has ceased; but here there were unmistakable evidences of a massacre carried on long after any resistance could have been offered, with a cold-blooded barbarity and perseverance which nothing can palliate.” [77]

The rabidly pro-slavery members of the Confederate press lent their propaganda to cheer the massacre of the captured blacks. John R. Eakin of the Washington (Arkansas) Washington Telegraph, who later became a justice on the Arkansas Supreme Court after Reconstruction, wrote,

“The Slave Soldiers. – Amongst there are stupendous wrongs against humanity, shocking to the moral sense of the world, like Herod’s massacre of the Innocents, or the eve of St. Bartholomew, the crime of Lincoln in seducing our slaves into the ranks of his army will occupy a prominent position….

How should we treat our slaves arrayed under the banners of the invader, and marching to desolate our homes and firesides….

Meanwhile, the problem has been met our soldiers in the heat of battle, where there has been no time for discussion. They have cut the Gordian knot with the sword. They did right….

It follows that we cannot treat negroes in arms as prisoners of war without a destruction of the social system for which we contend. We must be firm, uncompromising and unfaltering. We must claim the full control of all negroes who may fall into our hands, to punish with death, or any other penalty, or remand them to their owners. If the enemy retaliate, we must do likewise; and if the black flag follows, the blood be upon their heads.” [78]

However, when African American Troops were victorious, and even after they had seen their brothers murdered by Confederate troops, that they often treated their Confederate with great kindness. Colonel Brisbin wrote that following Battle of Saltville that “Such of the Colored Soldiers who fell into the hands of the Enemy during the battle were murdered. The Negroes did not retaliate but treated the Rebel wounded with great kindness, carrying them water in their canteens and doing all they could to alleviate the sufferings of those whom the fortunes of war had placed in their hands.” [79]

African American soldiers proved themselves during the war and their efforts paved the way for Lincoln and others to begin considering the full equality of blacks as citizens. If they could fight and die for the country, how could they be denied the right to votes, be elected to office, serve on juries or go to public schools? Under political pressure to end the war during the stalemate before Petersburg and Atlanta in the summer of 1864, Lincoln reacted angrily to Copperheads as well as wavering Republicans on the issue of emancipation:

“But no human power can subdue this rebellion without using the Emancipation lever as I have done.” More than 100,000 black soldiers were fighting for the Union and their efforts were crucial to northern victory. They would not continue fighting if they thought the North intended to betray them….If they stake their lives for us they must be prompted by the strongest motive…the promise of freedom. And the promise being made, must be kept…There have been men who proposed to me to return to slavery the black warriors. “I should be damned in time & in eternity for so doing. The world shall know that I will keep my faith to friends & enemies, come what will.”  [80]

The importance of African Americans cannot be minimized, without them the war could have dragged on much longer or even ended in stalemate, which would have been a Confederate victory. Lincoln wrote about the importance of the African American contribution to the war effort in 1864:

“Any different policy in regard to the colored man, deprives us of his help, and this is more than we can bear. We can not spare the hundred and forty or hundred and fifty thousand now serving us as soldiers, seamen, and laborers. This is not a question of sentiment or taste, but one of physical force which may be measured and estimated as horse-power and Steam-power are measured and estimated. Keep it and you save the Union. Throw it away, and the Union goes with it.” [81]

Despite this, even in the North during and after the war, blacks, including former soldiers faced discrimination, sometimes that of the white men that they served alongside, but more often from those who did not support the war effort. Lincoln wisely took note of this fact, and wrote that after the war:

“there will there will be some black men who can remember that, with silent tongue, the clenched teeth, the steady eye, the well poised bayonet, they have helped  mankind on to this great consummation; while, I fear, there will be some white ones, unable to forget that, with malignant heart, and deceitful speech, they have strove to hinder it.” [82]

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Lt Stephen Swails, First African American Officer of 54th Massachusetts 

Those rights would be fought for another century and what began in 1863 with the brave service and sacrifice of these African American soldiers began a process of increased civil rights that is still going on today. It would not be until after the war that some blacks were commissioned as officers in the Army. When Governor John Andrew, the man who had raised the 54th Massachusetts attempted to “issue a state commission to Sergeant Stephen Swails of the 54th…the Bureau of Colored Troops obstinately refused to issue Swails a discharge from his sergeant’s rank, and Swails promotion was held up until after the end of the war. “How can we hope for success to our arms or God’s blessing,” raged the white colonel of the 54th, Edward Hallowell, “while we as a people are so blind to justice?” [83]

The families of the free blacks who volunteered also suffered, especially those who still had families enslaved in Confederate occupied areas or Union States which still allowed slavery. One women in Missouri wrote her husband begging him to come home “I have had nothing but trouble since you left….They abuse me because you went & say they will not take care of our children & do nothing but quarrel with me all the time and beat me scandalously the day before yesterday.”  [84]

However, the Emancipation Proclamation transformed the war, and even jaded White Union soldiers who had been against emancipation and who were deeply prejudiced against blacks began to change their outlook as the armies marched into the South and saw the horrors of slavery, Russell Weigley wrote that Union soldiers: “confronting the scarred bodies and crippled souls of African Americans as they marched into the South experienced a strong motivation to become anti-slavery men…Men do not need to play a role long, furthermore, until the role grows to seem natural and customary to them. That of liberators was sufficiently fulfilling to their pride that soldiers found themselves growing more accustomed to it all the more readily.” [85]

A sergeant of the 19th Michigan who had already lost a stepson in the war wrote to his wife from Georgia before being killed in action during the Atlanta campaign; “the more I learn of the cursed institution of Slavery, the more I feel willing to endure, for its final destruction…. After this war is over, this whole country will undergo a change for the better…. Abolishing slavery will dignify labor; that fact will revolutionize everything…. Let Christians use all their influence to have justice done to the black man.” [86]

But even more importantly for the cause of liberty, the sight of regiments of free African Americans, marching “through the slave states wearing the uniform of the U.S. Army and carrying rifles on their shoulders was perhaps the most revolutionary event of a war turned into revolution.” [87]

battle_of_nashville_kurz__allison

At peak one in eight Union troops were African American, and Black troops made an immense contribution to the Union victory. “Black troops fought on 41 major battlefields and in 449 minor engagements. Sixteen soldiers and seven sailors received Medals of Honor for valor. 37,000 blacks in army uniform gave their lives and untold sailors did, too.” [88] To fully appreciate the measure as to the importance and significance of the numbers of African American troops serving in the Union ranks has to compare that number with the number of active Confederate troops serving toward the end of the war. The approximately 180,000 African Americans serving in Union ranks at the end of the war outnumbered the “aggregate present” in Confederate ranks on January 1st 1865 by over 20,000 men. Of these troops “134,111 were recruited in states that had stars in the Confederate battle flag, and the latter figure in turn was several thousand greater than the total of 135,994 gray-clad soldiers “present for duty” that same day.” [89]

Of the African American soldiers who faced the Confederates in combat, “deep pride was their compensation. Two black patients in an army hospital began a conversation. One of them looked at the stump of an arm he had once had and remarked: “Oh I should like to have it, but I don’t begrudge it.” His ward mate, minus a leg, replied: “Well, ‘twas [lost] in a glorious cause, and if I’d lost my life I should have been satisfied. I knew what I was fighting for.” [90]

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Flags of the 22nd U.S. Colored Troops 

After the war many of the African American soldiers became leaders in the African American community and no less than 130 of these former soldiers held elected office including in the U.S. Congress and various state legislatures. The liberating aspect of “the black military experience radiated from black soldiers and their families into the larger black community, so it spread into white society as well.” [91]  Many abolitionists who had served as officers, and officers who were assigned to the USCT or volunteered to serve with state raised African American regiments became leaders continued to be voices for expanding civil rights in the years following the war.

Following war’s end, the demobilized African American troops became the target of racial discrimination and violence, but even so, “black veterans continued to play a central role in black communities, North and South. The skills and experience black men gained during the war not only propelled many of them into positions of leaders and sustained the prominence of others, but it also shaped the expectations and aspirations of all black people. The achievements and pride engendered by military service helped to make a new world of freedom.” [92]

Sadly, much of the nation has forgotten the efforts of the Free Black Soldiers and Sailors who fought for freedom, but even so their legacy remains in the “contribution of black soldiers to Union victory remained a point of pride in black communities. “They say,” an Alabama planter reported in 1867, “the Yankees never could have whipped the South without the aid of the Negroes.” Well into the twentieth century, black families throughout the United States would recall with pride that their fathers and grandfathers had fought for freedom.” [93]

Notes 

[1] Ibid. McPherson Tried by War: Abraham Lincoln as Commander in Chief

[2] Ibid. Goodwin Team of Rivals p.435

[3] Ibid. McPherson Tried by War p.58

[4] Ibid. McPherson Tried by War p.58

[5] Ibid. Goodwin Team of Rivals p.369

[6] Ibid. McPherson Tried by War p.109

[7] Ibid. Foote, The Civil War, A Narrative Volume Two p.531

[8] Ibid. McPherson. The Battle Cry of Freedom p.503

[9] Ibid. McPherson Drawn With the Sword: Reflections on the American Civil War p.101

[10] Ibid. Guelzo Gettysburg: The Last Invasion p.160

[11] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.45

[12] Ibid. Guelzo Gettysburg: The Last Invasion p.160

[13] Ibid. Glatthaar General Lee’s Army from Victory to Collapse p.313

[14] Ibid. Guelzo Gettysburg: The Last Invasion p.160

[15] Ibid. Goodwin Team of Rivals p.465

[16] Egnal, Marc Clash of Extremes: The Economic Origins of the Civil War Hill and Wang a division of Farrar, Straus and Giroux New York 2009 p.318

[17] Ibid. Foner Forever Free p.48

[18] Ibid. McPherson Tried by War p.159

[19] Ibid. McPherson Drawn With the Sword p.159

[20] Ibid. McPherson Abraham Lincoln and the Second American Revolution p.35

[21] Ibid. Guelzo Fateful Lightning p.381

[22] Ibid. Dobak Freedom by the Sword: The U.S. Colored Troops, 1862-1867 p.10

[23] Ibid. McPherson Abraham Lincoln and the Second American Revolution p.35

[24] Ibid. Robertson Soldiers Blue and Gray p.31

[25] Ibid. Dobak Freedom by the Sword: The U.S. Colored Troops, 1862-1867 p.11

[26] Ibid. Robertson Soldiers Blue and Gray p.31

[27] Ibid. Gallagher, Gary W. The Union War Harvard University Press, Cambridge MA and London 2011 p.103

[28] Welton, Chauncey B. A Union Soldier’s Changing Views on Emancipationin The Civil War and Reconstruction: A Documentary Collection edited by William Gienapp, W.W. Norton Company, New York and London 2001 pp.242 and 245

[29] Ibid. Robertson Soldiers Blue and Gray p.34

[30] Glatthaar, Joseph T. Black Glory: The African American Role in Union Victory in Why the Confederacy Lost edited by Gabor S. Boritt Oxford University Press, Oxford and New York 1992

[31] Ibid. McPherson. The Battle Cry of Freedom p.686

[32] Ibid. Goldfield America Aflame p.282

[33] Jones, Terry L. The Free Men of Color Go to War in The new York Times Disunion: 106 Articles from the New York Times Opinionator edited by Ted Widmer with Clay Risen and George Kalogerakis, Black Dog and Leventhal Publishers, New York 2013 p.403

[34] Ibid. Guelzo Fateful Lightening p.379

[35] Ibid. Foote The Civil War, A Narrative Volume Two p.398

[36] Ibid. Trudeau Like Men of War p.44

[37] Ibid. Guelzo Fateful Lightening p.379

[38] Ibid. McPherson. The Battle Cry of Freedom p.686

[39] Ibid. McPherson Drawn With the Sword p.101

[40] Ibid. McPherson. The Battle Cry of Freedom p.686

[41] Ibid. Guelzo Fateful Lightening pp. 380-381

[42] Ibid. McPherson. The Battle Cry of Freedom pp.686-687

[43] Ibid. Foote, The Civil War, A Narrative Volume Two p.697

[44] Ibid. McPherson. The Battle Cry of Freedom p.686

[45] Welch, Isaiah H. Letter in the Christian Recorder 24 October 1863 in The Civil War and Reconstruction: A Documentary Collection edited by William E. Gienapp, W.W. Norton and Company, New York and London 2001 pp.225-226

[46] Trudeau, Noah Andre, Like Men of War: Black Troops in the Civil War 1862-1865 Little, Brown and Company, Boston, New York and London, 1998 p.262

[47] Ibid. Guelzo Fateful Lightening p. 381

[48] Douglass, Frederick Philadelphia Speech of July 6th 1863 recorded in the Liberator in The Civil War and Reconstruction: A Documentary Collection edited by William E. Gienapp, W.W. Norton and Company, New York and London 2001 pp.220-221

[49] Ibid. Douglass Philadelphia Speech of July 6th 1863 p.221

[50] Ibid. McPherson. The Battle Cry of Freedom p.634

[51] Ibid. Trudeau Like Men of War: Black Troops in the Civil War 1862-1865p.58

[52] Ibid. Gallagher The Union War p.97

[53] Ibid. Trudeau Like Men of War: Black Troops in the Civil War 1862-1865 p.59

[54] Ibid. Gallagher The Union War p.92

[55] Ibid. McPherson Drawn With the Sword p.89 p.

[56] Catton, Bruce. A Stillness at Appomattox Doubleday and Company Garden City, New York 1953 p.227

[57] Berlin, Ira, Riedy, Joseph P. and Rowland, Leslie S. editors, Freedom’s Soldiers: The Black Military Experience in the Civil War  Cambridge University Press, Cambridge and New York 1998 pp.133-134

[58] Ibid. Catton A Stillness at Appomattox p.249

[59] Foote, Shelby, The Civil War, A Narrative. Volume Three Red River to Appomattox Random House, New York 1974 p.537

[60] Ibid.Wert The Sword of Lincoln: The Army of the Potomac pp.384-385

[61] Ibid. Foote The Civil War, A Narrative Volume Three p.537

[62] Ibid. Robertson Soldiers Blue and Gray p.34

[63] Ibid. Berlin et al, Freedom’s Soldiers: The Black Military Experience in the Civil War  p.135

[64] Ibid. Weigley A Great Civil War p.189

[65] Ibid. McPherson Battle Cry of Freedom p.566

[66] Ibid. Goldfield America Aflame p. 280

[67] Ibid. Weigley A Great Civil War p.188

[68] Ibid. Guelzo Fateful Lightening p. 377

[69] Ibid. Guelzo Fateful Lightening p. 377

[70] Ibid. Goldfield America Aflame p.281

[71] Ibid. Weigley A Great Civil War p.189

[72] Ibid. Dobak Freedom by the Sword: The U.S. Colored Troops, 1862-1867 p.208

[73] Grant, Ulysses S. Preparing for the Campaigns of ’64 in Battles and Leaders of the Civil War Volume IV, Retreat With Honor Edited by Robert Underwood Johnson and Clarence Clough Buel Castle, Secaucus NJ pp.107-108

[74] Ibid. Foote The Civil War, A Narrative Volume Three p.111

[75] Ibid. Guelzo Fateful Lightning p. 378

[76] Ibid. Foote The Civil War, A Narrative Volume Three p.112

[77] Ibid. Dobak Freedom by the Sword: The U.S. Colored Troops, 1862-1867 p.208

[78] Eakin, John R. The Slave Soldiers, June 8, 1864  in Loewen, James W. and Sebesta, Edward H. editors, The Confederate and Neo-Confederate Reader: The “Great Truth” about “The Lost Cause” University of Mississippi Press, Jackson 2010 pp.210 and 212

[79] Ibid. Berlin et al, Freedom’s Soldiers: The Black Military Experience in the Civil War  p.47

[80] Ibid. McPherson Abraham Lincoln and the Second American Revolution p.89

[81] Ibid. Glatthaar Black Glory: The African American Role in Union Victoryp.138

[82] Ibid. McPherson The War that Forged a Nation p. 113

[83] Ibid. Guelzo Fateful Lightning p. 376

[84] Ibid. Goldfield America Aflame p.282

[85] Ibid. Weigley A Great Civil War p.192

[86] Ibid. McPherson For Cause and Comrades p.130

[87] Ibid. Weigley A Great Civil War p.191

[88] Gallagher, Gary, Engle, Stephen, Krick, Robert K. and Glatthaar editors The American Civil War: The Mighty Scourge of War Osprey Publishing, Oxford UK 2003 p.296

[89] Ibid. Foote The Civil War, A Narrative. Volume Three Red River to Appomattox p.756

[90] Ibid. Robertson Soldiers Blue and Gray p.36

[91] Ibid. Berlin et al, Freedom’s Soldiers: The Black Military Experience in the Civil War  p.47

[92] Ibid. Berlin et al. Freedom’s Soldiers: The Black Military Experience in the Civil War pp.49-50

[93] Ibid. Foner Forever Free p.55

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“A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!” The Second Trump Impeachment Trial and Judgement at Nuremberg

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rolfe

Friends of Padre Steve’s World,

I am returning to an old article about the Holocaust, the Nuremberg Trials, the film Judgement at Nuremberg in the wake of the attempted Trump Coup of 6 January 2021 where his Cult, led by White Supremacists, Neo-Nazis, Neo-Confederates, Evangelical Christian Theocrats, unconstitutional and illegal “self-proclaimed militias,” True Believers of the QAnon Conspiracy Cult, were urged on by the former President, members of Congress, his family, and his personal lawyer to attack the Capitol. At the time Congress was meeting in its solemn task to finalize and certify the Electoral College Vote to certify President Elect Joe Biden, and Vice President-Elect Kamala Harris as the next President and Vice President of the United States. The assault was the grossest violation of our Republic, Democracy, and Constitution in history, and it was done by Americans, many of whom were military or former military or law enforcement officers. Likewise, elected officials from several states took part in it while Republican members of the House are believed to have aided them from the inside. Despite the fact that Trump is out of office he still controls the GOP which at state and local levels is already conducting a Stalin like Purge of GOP officials from the party and are even threatening well respected elected and appointed officials including the number three Republican in the House of Representative, Liz Cheney. These are not Republicans, they little different than former German Conservatives who joined the Nazis following Hitler’s appointment as Chancellor. They have surrendered any principles they once held and have become swore their unconditional loyalty to Adolf Hitler, only now that loyalty is to Trump and Trump alone.

That means that the danger is not over and in the week leading up to Trump’s Second Impeachment Trial, during and after it means that our Republic and anyone who actually supports and defends the Constitution of the United States against all enemies, foreign and domestic is in danger for their lives. This judgement is not some figment of my imagination but based on the words and actions of Trump and his Cult over the last five and a half years.

With that I take you back to a different time and different lan, but one not  so different of cultural and political distress. As I said this is an older article, now somewhat edited, which should send chills up the spine of anyone of any party who still believes in the American Experiment and those words of our Declaration “all men are created equal and endowed by their Creator with certain unalienable rights including life, liberty and the pursuit of happiness…” and that this founding principle is the basis of an ever expanding definition of liberty for all people of all times who are blessed to live after Thomas Jefferson penned those words.

So until tomorrow,

Peace,

Pasre Steve+

I read and write a lot about Weimar and Nazi Germany as well as the Holocaust. They were the focus of my undergraduate major working under Dr. Helmut Heussler who served as a translator and interrogator at Nuremberg while I was a student at California State University at Northridge and later in my Masters of Arts in Military History. I read the documents, the histories, the narratives, and the reports both in English and German. I study the perpetrators, the victims, and yes the bystanders as well and there is not enough time in one man’s life to read all of them, but I will try.

Likewise I visit the sites where things happened in Germany, and every time that I make a trip to those places I learn more and believe me it is not comfortable.  When I visited the Palace of Justice in Nuremberg a few years ago I saw a picture of Dr. Heussler doing his work. Back then he was very young and it would be a number of years before he finished college and went on to his doctorate. When I saw his picture I remembered just how important he was in opening my eyes to the dark side of humanity; even those people that are not truly evil; those like most of us who exist between the shades of gray between sainthood and the devil.

The histories, the documents, the narratives paint a dark picture of humanity and the fallibility of people. The portrait that they paint a disturbing picture of the true nature of what is in all of us. When I look at the pictures and see the films I can see that the lessons of that time have not been learned. Dr. Timothy Snyder wrote:

“The world is now changing, reviving fears that were familiar in Hitler’s time, and to which Hitler responded. The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

In the age where men who admire tyrants and authoritarians like Trump, Putin, Farage, Erdrogan, Assad, and so many others it is important that we try to learn the lessons lest we fall into the same trap as our ancestors and become perpetrators, victims, or bystanders. I often find myself wondering what will be said we Americans of our time in say fifty years or so. I have a feeling that it will not be favorable or sympathetic.

Such a fascination with the thoughts of others years after I am likely to be dead may seem unusually circumspect. But my call as a priest and a historian doesn’t allow me not to care about the future, or ignore present realities. The fact is that totalitarian regimes and events like the Holocaust are all too common in human history, one of those is the connection of humanity with its past and future, and that humanity being the constant in our history. Yehuda Bauer wrote:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

The fact is that there are very few true saints and likewise very few truly evil people. Quite obviously Adolf Hitler and many of his associates fell in the latter category. The rest of us, and for that matter most of the people on all sides during from the Nazi seizure of power until the Gotterdammerung of the Third Reich in in the flames of Berlin in 1945 fall somewhere in the gray area between the truly evil and sainthood. Yet, truthfully all of us given the right conditions are capable of becoming perpetrators, victims, or the worst, bystanders who turn their backs on evil because it doesn’t seem to affect us; but it does.

Admittedly this is a dark subject and as I always reminded my students “the one constant in history are fallible human beings.” 

During our recent blizzard and snow event my wife Judy was away, so one of the nights that I was alone I re-watched the film Judgment at Nuremberg. The film is profoundly disturbing not only because of the subjects that it deals with but also when we look at the great uncertainty time that we live and how similar it is to the world of the late 1920s and early 1930s. In one of the more disturbing scenes of the film, Maximillian Schell, who played Hans Rolfe, the defense counsel for Ernst Janning, played by Burt Lancaster gives a summation in the final defense of his client who has already admitted his guilt which is remarkable because he tells the truth about the guilt of everyone.

Rolfe’s summation of his defense following his client’s admission of guilt is damning. It is something that almost all of us do. It is how we look at the atrocities of genocide, war crimes, ethnic cleansing, the willful starvation of millions by criminal regimes; and then stand by saying little or nothing and doing nothing, sometimes even supporting the leaders or the regimes that commit these actions.

So please, no matter what your political point of view, take the time to watch clip or the whole film, and read the transcript of Schell’s speech below. It’s far easier than trying to do all the reading, study, and research that I have done.

“Your Honor, it is my duty to defend Ernst Janning, and yet Ernst Janning has said he is guilty. There’s no doubt, he feels his guilt. He made a great error in going along with the Nazi movement, hoping it would be good for his country. But, if he is to be found guilty, there are others who also went along, who also must be found guilty. Ernst Janning said, “We succeeded beyond our wildest dreams.” Why did we succeed, Your Honor? What about the rest of the world? Did it not know the intentions of the Third Reich? Did it not hear the words of Hitler’s broadcast all over the world? Did it not read his intentions in Mein Kampf, published in every corner of the world? Where’s the responsibility of the Soviet Union, who signed in 1939 the pact with Hitler, enabled him to make war? Are we not to find Russia guilty? Where’s the responsibility of the Vatican, who signed in 1933 the Concordat with Hitler, giving him his first tremendous prestige? Are we not to find the Vatican guilty? Where’s the responsibility of the world leader, Winston Churchill, who said in an open letter to the London Times in 1938 – 1938! Your Honor – “were England to suffer national disaster should pray to God to send a man of the strength of mind and will of an Adolf Hitler!” Are we not to find Winston Churchill guilty? Where is the responsibility of those American industrialists, who helped Hitler to rebuild his armaments and profited by that rebuilding? Are we not to find the American industrialists guilty? No, Your Honor. No! Germany alone is not guilty: The whole world is as responsible for Hitler’s Germany. It is an easy thing to condemn one man in the dock. It is easy to condemn the German people to speak of the basic flaw in the German character that allowed Hitler to rise to power and at the same time positively ignore the basic flaw of character that made the Russians sign pacts with him, Winston Churchill praise him, American industrialists profit by him! Ernst Janning said he is guilty. If he is, Ernst Janning’s guilt is the world’s guilt – no more and no less.”

Spencer Tracy who played Judge Dan Haygood in the film pronounced the guilty verdict in these words and in this film clip.

“The trial conducted before this Tribunal began over eight months ago. The record of evidence is more than ten thousand pages long, and final arguments of counsel have been concluded.

Simple murders and atrocities do not constitute the gravamen of the charges in this indictment. Rather, the charge is that of conscious participation in a nationwide, government organized system of cruelty and injustice in violation of every moral and legal principle known to all civilized nations. The Tribunal has carefully studied the record and found therein abundant evidence to support beyond a reasonable doubt the charges against these defendants.

Herr Rolfe, in his very skillful defense, has asserted that there are others who must share the ultimate responsibility for what happened here in Germany. There is truth in this. The real complaining party at the bar in this courtroom is civilization. But the Tribunal does say that the men in the dock are responsible for their actions, men who sat in black robes in judgment on other men, men who took part in the enactment of laws and decrees, the purpose of which was the extermination of humans beings, men who in executive positions actively participated in the enforcement of these laws — illegal even under German law. The principle of criminal law in every civilized society has this in common: Any person who sways another to commit murder, any person who furnishes the lethal weapon for the purpose of the crime, any person who is an accessory to the crime — is guilty.

Herr Rolfe further asserts that the defendant, Janning, was an extraordinary jurist and acted in what he thought was the best interest of this country. There is truth in this also. Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe. But this trial has shown that under a national crisis, ordinary — even able and extraordinary — men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat at through trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen.

There are those in our own country too who today speak of the “protection of country” — of “survival.” A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient — to look the other way.

Well, the answer to that is “survival as what?” A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!

Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

Sadly, little has changed in the character of humanity. If we do or say nothing, if we support those who do such things, if we close our eyes and pretend that it is not our problem, then we too are the guilty party.  As Hannah Arendt wrote: “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Sophie Scholl, a young university student who died at the hands of the Nazis for daring to distribute leaflets telling the truth about Hitler’s regime wrote:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Whether I live one day, or another fifty years, I do not want to be a person who wants to be remembered as one who “just wants to survive,” or “left in peace,” or as Arendt said one “who never makes up their mind to be good or evil.” Nor can I be one who just goes along with things as Janning did, carrying out the orders of Hitler and the Nazi Regime in Judgment at Nuremberg, even though personally disgusted by them or be one for whom freedom, honour, truth, and principles are only literature.” 

How many Republican officials and Trump appointed judges are doing just what Jannina did without any feeling of remorse of conscience? I would dare say more than any of us would think possible.

That being said, I will never stop speaking the truth regardless of the cost. That is the only way I know how to live. Life has taught me that not to do so is to countenance unspeakable crimes, and surrender to the whims of those of whom the words of the Declaration, the Preamble of the Constitution, the Gettysburg Address, Franklin Delano Roosevelt’s First Inaugural Address and Four Freedoms, Dr. Martin Luther King’s Letter from a Birmingham Jail, John F. Kennedy’s Inaugural Address, and speech at the Berlin Wall, King’s I Have a Dream and I Have Been to the Mountaintop speeches, Frederick Douglass’s Fourth of July Speech, and so many others have called us to. Will will follow in their step’s or those of Hitler, Mussolini, Stalin, Laval, Petain, and so many other tyrants or would by tyrants like Trump?

That my friends is the question we all must ask ourselves today. It is actually a simple but potential soul rending question. The answer to it determines who you chose to serve and what you will defend, our Declaration, Constitution, Republic,  Democracy and Freedom, or the tyranny of “liberty for the few, slavery for the masses.”

That is the question. As Bob Dylan sang “It might be the Devil, it might be the Lord, but you gotta serve somebody…”

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“ Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except…” The Modern GOP is the new Know Nothing Party

american-patriot

Friends of Padre Steve’s World,

Well I have to say it, though I hate to say it, but well before Donald Trump was even the nominee of the Republican Party I wrote this article on August 23rd 2015.

I am posting it again as it was written on that day, as I posted it in August of 2020. In fact you can verify the veracity of what I write now by simply going to the original post which is found at this link. https://padresteve.com/2015/08/23/the-rebirth-of-american-nativism-trump-and-the-know-nothings/

This was just over two months after Trump announced his candidacy for the GOP Presidential nomination. Though I didn’t really pay that much attention to him before he was nominated, as I have a certain distance for celebrities with no real talent, I rapidly deduced that he was bringing out the very worst demons of the American experience. He was consumed with racism, White Nationalism, and an anti-immigrant bias that perplexed me. But within days of his announcement as he made speech after speech, interview after interview, and tweet after tweet the vast bulk of the White Nationalist, Neo-Nazi, Ku Klux Klan, and anti-immigrant had aligned themselves behind him.

So in those two months of the summer of 2015 I began to ask myself, “why this, why us, and why now?” That is my hermeneutic of suspicion. So I began to actually explore his past, his actions, associations, and those who were now supporting him and was convinced that not only was he a narcissistic sociopath, but a man who is at his core is a White Supremacist, anti-immigrant, and racist beyond anyone that I could ever imagine since George Wallace running for President.

So I called him a racist on Facebook and experienced a blowback that’s I never expected from people who at one time to at least unbiased and non-racist. You cannot imagine what of some of the things that my so called friends called me to defend Trump. It was stunning. I couldn’t believe that many of them would sacrifice a long term friendship for their total allegiance to Donald Trump, which many hold even now.

But because I had been studying and writing about the American Slavery, the very anti-immigrant campaigns of Americans between the 1830s and 1860s, the Know Nothing Movement, I began to realize what I was witnessing and experiencing. This wasn’t new at all, but what was going on had everything to do with burying and disparaging and repudiating any accomplishment of the United States first Black President, Barack Obama, and every non-white immigrant in the United States.

Last August the former President, his closest political, religious, and media advisors launched and all out racist assault on Kamala Harris within hours of her being named Joe Biden’s running mate. They fell back on very familiar racist and anti-immigrant tropes because they cannot pigeonhole her or Biden as extreme leftists, or anything else. It showed their fear and desperation.

Now he is out of office but the Republican Party, the Party that used to be the party of Lincoln behaves much like the Secessionist Southern Democrats as well as the briefly lived but ideologically seemingly undead Know Nothing Party. This has become much more so since Trump’s election in 2016 and following his election loss in 2020. His followers mimic the words, actions, religious and ideological foundations of the Secessionist Democrats of 1860 and 1861, and the Know Nothings who were a major force in American politics between their founding in the 1830s and the 1860s.

Instead of condemning the racist, antisemitic, conspiracy theorists who now make up their base, the GOP leadership continues to bow their knee to their disgraced fallen idol, and welcome the worst of the worst into the leadership of the party while engaging in witch hunts against principled Republican conservatives who dared to criticize or support the second impeachment of Trump for his direct support and encouragement of an attack on the Congress then doing its solemn duty of certifying the vote of the Electoral College on 6 January 2021. I am not going into any details about that again, I have written about it so much in the past three weeks that anyone can simply go back and read those articles or comments. 

I am going to leave it with that for tonight. But ask yourselves, how many people were speaking with such candor about the former President and his supporters in August of 2015. So here is the original post, which is linked above just in case you doubt my word.

Until tomorrow,

Peace,

Padre Steve+

23 August 2015

In the past few months we have witnessed a big debate in the Republican Party regarding immigration. This is not a new phenomenon, over the past few decades the debate has come and gone, but it has returned with a vengeance as Donald Trump, the billionaire developer and current GOP frontrunner has made immigration, or rather a virulent anti-immigration platform the centerpiece of his campaign. This has other Republican candidates scrambling to find a position close enough to Trump’s without completely throwing away the vote of immigrants who they will need to win in many states; if they are to have any hope of winning back the presidency in 2016.

But Trump’s position has resonated with parts of the Republican base, and by appealing to their anger and frustration he has built a solid core of support whether he becomes the GOP nominee or runs as a third-party candidate. If one takes the time to read Trump’s speeches and the reactions to them by his supporters it becomes apparent that Trump has tapped into that vast reservoir of nativism that has always been a part of the American body-politic.

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As I said, such attitudes and movements are nothing new. Anti-immigrant movements in the United States go back to our earliest days, ever since the first Irish Catholics showed up in the northeast in the late 1790s and early 1800s. Met with scorn and treated as criminals the Irish Catholics had to work hard to gain any kind of acceptance in Protestant America. But immigrants continued to come, seeking the freedom promised in the Declaration of Independence.

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Many White American Protestants viewed Irish, German and other European immigrants to the Unites States in the 1830s, 1840s, and 1850s as interlopers who were attempting to take over the country. The immigrants were regarded as poor, uneducated, uncouth, and immoral, and in the case of Catholic immigrants as representatives and foot soldiers of a hostile government, the Vatican, headed by the Pope and the bishops. Those who opposed immigration formed a movement that was aimed at forbidding immigrants from being granted full rights, especially the rights of citizenship and voting. The fear was pervasive. Many Northern Whites were afraid that immigrants would take their jobs, since like slaves in the South, the new immigrants were a source of cheap labor.

Northern Protestant church leaders and ministers were some of the most vocal anti-immigrant voices and their words were echoed by politicians and in the press. The movement grew and used government action, the courts and violence to oppress the Irish and Germans who were the most frequent targets of their hate. The movement eventually became known as the “Know Nothing” movement.

Know Nothing leaders were not content to simply discuss their agenda in the forum of ideas and political discourse, they often used mob-violence and intimidation to keep Catholics away from the ballot box. Mobs of nativist Know Nothings sometimes numbering in the hundreds or even the thousands attacked immigrants in what they called “Paddy hunts,” Paddy being a slur for the Irish. To combat immigrants who might want to exercise their right to vote, the Know Nothings deployed gangs like the New York’s Bowery Boys and Baltimore’s Plug Uglies. They also deployed their own paramilitary organization to intimidate immigrants on Election Day. This group, known as the Wide Awakes was especially prone to use violence and physical intimidation in pursuit of their goals. The Nativist paramilitaries also provided security for anti-immigrant preachers from angry immigrants who might try to disrupt their “prayer” meetings.

Know Nothing’s and other Nativist organizations, organized mass meetings throughout the country which were attended by thousands of men. The meetings were often led by prominent Protestant ministers who were rich in their use of preaching and prayer to rile up their audiences. The meetings often ended with physical attacks and other violence against German or Irish immigrants and sometimes with the burning of the local Catholic Church. They also provided security for preachers from angry immigrants who might try to disrupt nativist prayer meetings.

The violence was widespread and reached its peak in the mid-1850s.

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Black Monday in Louisville 

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Monday, August 6, 1855 was Election Day in Louisville, Kentucky. To prevent German and Irish Catholics from voting, Know Nothing mobs took to the street and launched a violent attack on immigrants as well as their churches and businesses. Known now as “Black Monday” the Nativists burned Armbruster’s Brewery, they rolled cannons to the doors of the St. Martin of Tours Church, the Cathedral of the Assumption and Saint Patrick’s Church, which they then were searched for arms. The private dwellings and the businesses of immigrants were looted. A neighborhood known as “Quinn’s Row” was burned with the inhabitants barricaded inside. At least 22 persons were killed in the violence and many more were injured. In Baltimore the 1856, 1857, and 1858 elections were all marred by violence perpetrated by Nativist mobs. In Maine, Know Nothing followers tarred and feathered a Catholic priest and burned down a Catholic church.

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The Know Nothings did not merely seek to disenfranchise immigrants through violence alone, they were more sophisticated than that. They knew that to be successful they had to change the law. Then, as now, a new immigrant had to live in the United States for five years before becoming eligible to become a naturalized of the United States. The Know nothings felt that this was too short of time and their party platform in the 1856 election had this as one of the party planks:

A change in the laws of naturalization, making a continued residence of twenty-one years, of all not heretofore provided for, an indispensable requisite for citizenship hereafter, and excluding all paupers, and persons convicted of crime, from landing upon our shores; but no interference with the vested rights of foreigners.

The rational of the Know Nothings for the 21 year wait was that if a baby born in the United States had to wait until it was 21 years old he could vote, that immigrants were being permitted to “jump the line” and vote sooner than native-born Americans. But really what the Know Nothings wanted to was to destroy the ability of immigrant communities to use the ballot box. In many localities and some states Know Nothing majorities took power. The Massachusetts legislature, which was dominated by Know Nothings, passed a law barring immigrants from voting for two additional years after they became United States citizens.

know-nothing-letter

The 1856 platform Know Nothing Party was synopsized by a Know Nothing supporter:

(1) Repeal of all Naturalization Laws.

(2) None but Americans for office.

(3) A pure American Common School system.

(4) War to the hilt, on political Romanism.

(5) Opposition to the formation of Military Companies, composed of Foreigners.

(6) The advocacy of a sound, healthy and safe Nationality.

(7) Hostility to all Papal influences, when brought to bear against the Republic.

(8) American Constitutions & American sentiments.

(9) More stringent & effective Emigration Laws.

(10) The amplest protection to Protestant Interests.

(11) The doctrines of the revered Washington.

(12) The sending back of all foreign paupers.

(13) Formation of societies to protect American interests.

(14) Eternal enmity to all those who attempt to carry out the principles of a foreign Church or State.

(15) Our Country, our whole Country, and nothing but our Country.

(16) Finally,-American Laws, and American Legislation, and Death to all foreign influences, whether in high places or low

In addition to their violent acts, the use of the courts and political intimidation the Know Nothings waged a culture war against immigrants. Latin mottoes on courthouses were replaced by English translations. Actions were taken to remove immigrants who had become naturalized citizens from public offices and civil service jobs as well as to use the government to persecute Catholic churches. In Philadelphia, all naturalized citizens on the police force were fired, including non-Catholics who has supported Catholic politicians, and in Boston, a special board was set up to investigate the sex lives of nuns and other supposed crimes of the Catholic church.

In the political upheaval of the 1850s Nativists tried to find homes in the different political parties. Some Know Nothings who were abolitionists became part of the new Republican Party, and Abraham Lincoln condemned them in harsh terms. He wrote his friend Joshua Speed about the hypocrisy that they displayed by supposedly being against the oppression of blacks while willing to oppress immigrants:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and Catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”

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As an organized movement, the Know Nothings died out by the early 1860s, migrating to different parties and causes. In the North many became part of the pro-slavery Copperhead movement, which opposed Lincoln on emancipation and the Thirteenth Amendment. In the post-war South the anti-Catholic parts of the Nativist movement found a home in the Ku Klux Klan and other white terrorist organizations which also used racist and nativist propaganda to perpetuate violence, and disenfranchise emancipated blacks in the decades following the end of the Civil War and the end of Reconstruction. The Nativist and anti-immigrant sentiments have periodically found a home in different parts of the country and the electorate. Violence was used against Chinese, Japanese and Filipino immigrants on the West Coast, against Mexicans in the Southwest, Italians, Slavs, Eastern Europeans and Jews in the Northeast.

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Sadly it seems that it is being turned against others today. I find it strange that there are a host of people, mostly on the political right that are doing their best in their local communities, state legislatures and even Congress to roll back civil liberties for various groups of people. There is a certain amount of xenophobia in regard to immigrants of all types, especially those with darker skin white Americans, but some of the worst is reserved for Arabs and other Middle-Easterners, even Arab Christians who are presumed as all Middle Easterners are to be Moslem terrorists, even those who have been here decades and hold respectable places in their communities.

But immigrants are not alone, there seems to be in some states a systematized attempt to disenfranchise the one group of people that has almost always born the brunt of legal and illegal discrimination, African Americans.

Likewise there have been numerous attempts to roll back the rights of women, especially working women; the use of the legislature by religious conservatives to place limits on the reproductive rights of women, holding them to the standard of a religion that they do not practice. Despite the Supreme Court’s ruling for Marriage Equality in Obergfell v. Hodges there still are numerous attempts to curb any civil rights, including the right to marriage or civil unions of the LGBT community.

As I said, this is nothing new, that hatred and intolerance of some toward anyone who is different than them, who they deem to be a threat is easily exploited by politicians, pundits and preachers, none of whom care for anything but their prosperity, ideology, religion, or cause. While I would not call them a new incarnation of the Know Nothings, I have to notice the similarities in their message and the way that they push their agenda. As for those among them who claim the mantle of Christ and call themselves Christians I am troubled, because I know that when religion is entwined with political movements that are based in repressing or oppressing others that it does not end well. As Brian Cox who played Herman Goering in the television miniseries Nuremberg told the American Army psychologist Captain Gustave Gilbert played by Matt Craven “The segregation laws in your country and the anti-Semitic laws in mine, are they not just a difference of degree?

That difference of degree does matter, and there have been and still could be times when the frustration and anger of people, especially religious people can be whipped into a frenzy of violence and government sanctioned oppression by unscrupulous politicians, preachers and pundits. History is replete with examples of how it can happen. When I think of this I am reminded of the close of Spencer Tracy’s remarks in the movie Judgment at Nuremberg:

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

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“Whom the gods intend to destroy, they first make mad” The Post Trump World Collides with Secession

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Friends of Padre Steve’s World,

I am posting a section of my book Mine Eyes Have Seen the Glory! Racism, Religion, Ideology and Politics in the Civil War Era and their Continuing Importance regarding the actions of Southern Democrat Secessionists who had already split their party during the 1860 election because I think it is very relevant today.

Former and twice impeached President Donald Trump and his supporters attempted a coup by attacking Congress as it undertook its Constitutional duty to officially count the votes of the Electoral College. 

The assault made under the direct order of the former President was brutal and led by White Nationalists, Neo-Nazis, armed self-proclaimed militias, and a host of Theocratic Christians whose Crosses and Flags were prominent in the attack. The Terrorists who attacked the Capitol almost captured former Vice President Mike Pence who they threatened to hang, even bringing a gallows to the Capitol lawn, Speaker of the House Nancy Pelosi and many others. During the attack they killed one Capitol Police Officer, wounded over 140 more, some of whom are still in the hospital with serious injuries including one officer who might lose an eye, as well as two officers on duty that day who subsequently committed suicide.

Despite the fact that many of those leading the attack said they believed that they were following the orders of Donald Trump and therefore believe in their innocence, the “I was just following orders defense,” there is no defense to be found in their actions. Driven by over 30 years of propaganda and over 50 years of measures that gave persecuted minorities such as African Americans, Hispanics, Women, and Gays the same basic rights as the white majority, the anger has reached a fever pitch and much of the Republican Party and what is so wrongly called the Conservative movement has gone mad. When members of Congress still despite all evidence claim the election was stolen, who believe conspiracy theories that the mass murders and massacres of school children at the Newtown and Parkland schools were government false flag operations to enact anti-gun laws, who stalk the survivors of those  massacres, and the belief that a Rothschild family (typical antisemitic accusation) funded space laser was the cause of the 2018 California wild fires.

Likewise many members of the Trump Republican base make frequent physical threats of violence against their political opponents as well as Jews, Blacks, other racial, ethnic or religious minorities. Before the coup attempt of 6 January they have either invaded and taken over or besieged State capitols. They led by the President have committed physical violence against peaceful protestors of  the Black Lives Matter campaign protesting the murders of Black men and women by police and vigilantes. Individuals connected with them have attacked and committed mass murder at Synagogues and Jewish community centers and Black Churches.

The list could go on and there is no condemnation from the former President or his acolytes who are still threatening violence, even in the halls of Congress.

The title of this article includes the comment of William Lloyd Garrison in describing the mood of the South as Southern States began to secede. I no longer believe that there will be a Republican version of Senator Stephen A. Douglas who will attempt to pull the party out of the abyss that it is throwing itself headlong into. In fact they are in the process of a witch hunt in the party, kicking out elected state officials in Arizona and working against others to remove them from Congressional leadership positions and committee assignments and are launching campaigns against their re-election for their attempt to hold former President Trump accountable for his actions.

The irony is, that it is now the Republican Party that is doing what the Democrats did in 1860, but then the Republicans beginning in the 1960s and have become the old Souther Secessionist Democratic Party when they brought in the Dixiecrats and adopted the cynical and racist Southern Strategy.

This article deals with the actions of Southern Democrats upon learning that Abraham Lincoln had been elected leading up to their attack on Fort Sumter. The attitudes, words and actions of the current Republicans are frighteningly similar to the Secessionist Southern Democrats who first destroyed their party before their secession from the Union that led to the bloodiest war in American history.

Peace

Padre Steve+

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After the election of 1860 President-Elect Abraham Lincoln tried to reassure the South that he would remain true to his campaign promise not to interfere with slavery where it already existed, but he also refused to give in to threats of secession. Despite his belief that anything that he said would be twisted into the exact opposite by Southerners, Lincoln released a statement through Senator Lyman Trumbull in Springfield saying:

“The states will be left in complete control of their affairs and property within their respective limits as they have under any administration. I regard it as extremely fortunate for the peace of the whole country, that this point, upon which the Republicans have been for so long, as so presently misrepresented, is now brought to a practical test, and placed beyond the possibility of doubt. Disunionists per se, are now in hot haste to get out of the Union, precisely because they perceive they cannot, much longer, maintain apprehension among the southern people that in their homes, and firesides, and lives, are to be endangered by the action of the Federal Government.” [1]

On his way to Washington D.C. the President Elect stopped in New York and gave a speech  “promising that he would “never of his own volition “consent to the destruction of this Union,” he qualified this promise with “unless it were that to be that thing for which the Union itself was made.” [2]  Two days later Lincoln speaking Independence Hall in Philadelphia Lincoln further detailed what he meant in New York, going back to the premise of the Declaration of Independence in which “he asserted that he “never had a feeling politically that did not spring from the sentiments embodied in the Declaration…. I was not the mere matter of separation of the colonies from the mother land; but rather something in that Declaration” that provided “hope for the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance.” [3] It was a thought that he would continue to refine in the Emancipation Proclamation Gettysburg Address, the Thirteenth Amendment and in his Second Inaugural Address.

Senator Stephen A. Douglas tried to reassure the Southern leaders as well even as argued against secession. He reminded Southerners how he had fought against Lincoln and the platform of the Republican Party and stated “that the mere election of any man to the Presidency does not furnish just cause for dissolving the Union.” [4]Addressing Southern concerns in a pragmatic way, the Little Giant tried to diffuse Southern fears by reminding them that the answer to their fears lay in the checks and balances laid out in the Constitution and in the ballot box. Douglas’s next words redound to the present day:

“It is apprehended that the policy of Mr. Lincoln and the principles of his party endanger the peace of the slaveholding states. Is that apprehension founded? No, it is not. Mr. Lincoln and his party lack the power, even if they had the disposition, to disturb or impair the rights and institutions of the South. They certainly cannot harm the South under existing laws. Will they have the power to repeal or change these laws, or to enact others? It is well known that they will be a minority in both houses of Congress, with the Supreme Court against them. Hence no bill can pass either house of Congress impairing or disturbing these rights or institutions of the southern people in any manner whatever, unless a portion of southern senators and representatives absent themselves so as to give an abolition majority in consequence of their actions.

In short, the President will be utterly powerless to do evil…. Four years shall soon pass, when the ballot box will furnish a peaceful, legal, and constitutional remedy for the evils and grievances with which the country might be afflicted.” [5]

An attempt in Congress led by President James Buchanan and Senator John J. Crittenden of Kentucky to bring about a constitutional compromise to mollify both sides was considered. A committee of thirteen senators was convened to entertain various compromise propositions, however, most of the suggested compromises were heavily weighted toward Southern interests, though it promised to restore the prohibition of slavery north of the line drawn in the Missouri Compromise.

A frustrated Lincoln wrote, “I’ll tell you now what bothered me: the compromises measures introduced in Congress required the Republicans to make all the concessions.” [6] Lincoln warned Crittenden that such proposals would not be acceptable: “Entertain no proposition for a compromise in regard to the extension of slavery…. The instant you do they have us under again…. The tug has to come & better now than later.” [7]

Lincoln had seen how for four decades Southerners had pushed for compromises that only benefited them and the extension of slavery, even at the expense of Northern states rights and he was not about to let it happen again. The President Elect wrote:

“The Crittenden plan, I feared, would put the country back on the high road to a slave empire. Whether it was the revival of the Missouri Compromise line or a popular sovereignty, it was all the same. “Let neither be done,” I warned Republicans in Washington, “and immediately filibustering and extending slavery recommences. Within a year, we shall have to take Cuba as a condition on which the South will stay in the Union. Next it will be Mexico, then Central American. On the territorial question, I am inflexible. On that point hold firm as a chain of steel…” [8]

In the South the efforts of staunch Southern Unionists like Alexander Stephens to discourage secession were dismissed as the movement toward secession became a passion filled revolutionary movement, which acted as a cathartic movement for many Southerners. Like Douglas, Stephens had the greatest faith in the checks and balances provided in the Constitution and he pleaded with his fellow Georgians at the state capital of Milledgeville noting that the checks and balances “would render Lincoln “powerless to do any great mischief,” and he warned that “the dissolution of the Union would endanger this “Eden of the world,” that “instead of becoming gods, we shall become demons, and no distant day commence cutting one another’s throats…” [9] While his speech received favorable coverage in the North and even in London, it was met with little enthusiasm at home.

Influential Southern preachers joined in the push for secession and warned of what they saw as the dire consequences of Lincoln’s election. The Baptist clergyman James Furman expressed the outrage and paranoia of many in the South by warning after Lincoln’s election “If you are tame enough to submit, Abolition preachers will be at hand to consummate the marriage of your daughters to black husbands.” [10] Likewise entire southern denominations began to endorse secession, southern Methodists raised “alarms about a Union dominated by abolitionists as they called on the Lord for deliverance from the northern “Egypt.” The division of Israel and Judah (not to mention the nation’s already fractured churches became typologies for the American crisis. Just as southern Methodists had once “seceded from a corrupt church,” a Mississippi politician declared, “We must secede from a corrupt nation.” To drive the point home, Georgia Methodists ministers endorsed disunion by an overwhelming 87-9 vote.” [11]

Despite Lincoln and Douglas’s efforts during and after the election to strike a conciliatory tone, it did not take long before Southern states began to secede from the Union. In light of the profoundly sectional nature of Lincoln’s victory “emboldened many Southern politicians and journalists to insist that they would not be bound by the result.” [12] In his final speech before the Senate, Senator Robert Toombs of Georgia lambasted the “black Republicans” and abolitionists,“We want no negro equality, no negro citizenship, we want no negro race to degrade our own; and as one man [we] would meet you upon the border with the sword in one hand and the torch in the other.” [13]

Other Senators, many who became prominent leaders of the Confederacy made their speeches, some, like that of Jefferson Davis tinged with regret while others like Senator Stephen Mallory, and the future Secretary of the Navy for the Confederacy delivered a fiery broadside against his Northern colleagues, “You cannot conquer us. Imbue your hands in our blood and the rains of a century will not wipe away from them stain, while the coming generation will weep for your wickedness and folly.” [14] As these men finished the left the chambers of Congress where many had served for years many left with tears, while some marked their exit with angry words.

Alexander Stephens

Stephens, still a Unionist at heart lamented the election even as he prepared to leave the Senate before becoming the vice president of the Confederacy, warned that “revolutions are much easier started than controlled, and the men who begin them [often] …themselves become the victims.” [15] Even so the senator noted “If the policy of Mr. Lincoln and his Republican associates be carried out…no man in Georgia will be more willing or ready than myself to defend our rights, interest, and honor at every hazard and to the last extremity.” [16] But as he resigned his office Stephens replied to a friend’s question, “why must we have civil war?”

“Because there are not virtue and patriotism and sense enough left in the country to avoid it. Mark me, when I repeat that in less than twelve months we shall be in the midst of a bloody war. What will become of us then God only knows.” [17]

But Stephens’ warning fell on deaf ears as passionate secessionist commissioners went throughout the South spreading their message of fear. “Thus fanned, mob spirit ran close enough to the surface to intimidate many moderates – the very temperament that inclines men toward moderation is apt to respond timidly when threatened or abused – and to push others closer to the extremist position.” [18]Such was the case with Southern moderates and Unionists as men like Stephens were swept up in the tumult as their states seceded from the Union. Senator Judah P. Benjamin of Louisiana wrote, “The prudent and conservative men South… were not able to stem the wild torrent of passion which is carrying everything before it…. It is a revolution…of the most intense character…and it can no more be checked by human effort, for the time, than a prairie fire by a gardener’s watering pot.” [19]

The Palmetto State of South Carolina was the first state to secede. Its senior senator, James Chesnut launched a fusillade against the North in a speech before the state legislature in which he argued that the South could not wait for another election: He thundered:

“Because of the Yankee puritans’ invasive mentality, incendiary documents would flood our region, Southern Republicans would fill our offices. Enemies would control our mails. The resulting upheaval would make “Lincoln’s election…a decree for emancipation. Slavery cannot survive the four years of an administration whose overwhelming influences” will be “brought to bear against it.” To submit now is to guarantee that before 1865, we must “slay the Negro, or ourselves be slain.”  [20]

Future Union General William Tecumseh Sherman, the man whose armies would cut a swath of destruction across Georgia and the Carolinas in 1864 and 1865 was serving as the President the Louisiana State Seminary of Learning and Military Academy, what is now Louisiana State University. Like many men in the ante-bellum era, Sherman had thought little about the slavery issue, though he was very concerned with the preservation of the Union. He thought secession made no sense, especially for the people of the South. When Sherman read the news of South Carolina’s secession it “cut to the depths of his nationalistic soul.” The future general wept, and told his friend David Boyd “Boyd, you people of the South don’t know what you are doing! You think you can tear to pieces this great union without war…. “The North can make a steam-engine, locomotive, or railway car; hardly a yard of cloth or shoes can you make. You are rushing into war with one of the most powerful, ingeniously mechanical and determined people on earth…. You are bound to fail. Only in spirit and determination are you prepared for war.” [21] Sherman, the man who later proclaimed that “War is Hell” proved to be a remarkably accurate seer regarding the fate of the Confederacy.

South Carolina was followed by Mississippi, Florida, Alabama, Georgia, Louisiana and Texas. “A belt of seven states from South Carolina to Texas, embracing nearly one-sixth of the country’s population and nearly one-fifth of the national domain, had proclaimed independence and severed its ties with the Union.” [22] All of the declarations of causes for secession made it quite clear and explicit that slavery, and fear that the institution was threatened by Northern abolitionists was the primary reason . The declaration of South Carolina is typical of these and is instructive of the basic root cause of the war:

“all the States north of that line have united in the election of a man to the high office of President of the United States, whose opinions and purposes are hostile to slavery. He is to be entrusted with the administration of the common Government, because he has declared that that “Government cannot endure permanently half slave, half free,” and that the public mind must rest in the belief that slavery is in the course of ultimate extinction.” [23]

Throughout the war slavery loomed large, even though in the beginning of the abolition controversies of the 1830s many northerners “were content to tolerate slavery’s indefinite survival in the South so long as it did not impinge on their own rights and aspirations at home.” [24] Such attitudes were still common in the North during the late 1850s, especially among Democrats.

But it was the continued actions and multiple transgressions of slavery supporters that energized northerners as never before. Their use of the courts to advance their rights and the cause of slavery, by the compromises that had extended slavery to the territories; their use of the courts especially the Dred Scott to allow slaveholders to recover their human property, even in Free States provoked no end of indignation throughout the North, even for those sympathetic to Southern concerns. Those actions demonstrated to Northerners:

“just how fundamental and intractable the differences with Southern political leaders were. Thus educated, most northern voters had decided by 1860 that only an explicitly anti-slavery party could protect their interests.” [25]

The fiery abolitionist and profoundly religious editor of The Liberator, William Lloyd Garrison, used biblical imagery in a rather astute analysis of the behavior of Southern leaders after the election of 1860. He wrote of the Southern response to Lincoln’s election:

“Never had the truth of the ancient proverb “Whom the gods intend to destroy, they first make mad” been more signally illustrated than in the condition of southern slaveholders following Lincoln’s election. They were insane from their fears, their guilty forebodings, their lust for power and rule, hatred of free institutions, their merited consciousness of merited judgments; so that they may be properly classed as the inmates of a lunatic asylum. Their dread of Mr. Lincoln, of his Administration, of the Republican Party, demonstrated their insanity. In vain did Mr. Lincoln tell them, “I do not stand pledged to the abolition of slavery where it already exists.” They raved just as fiercely as though he were another John Brown, armed for southern invasion and universal emancipation! In vain did the Republican party present one point of antagonism to slavery – to wit, no more territorial expansion. In vain did that party exhibit the utmost caution not to give offense to any other direction – and make itself hoarse in uttering professions of loyalty to the Constitution and the Union. The South protested that its designs were infernal, and for them was “sleep no more!” Were these not the signs of a demented people?” [26]

But both sides were blind to their actions and with few exceptions, most leaders, especially in the South badly miscalculated the effects of the election of 1860. Many leaders in the North did not realize that the election of Lincoln would mean the secession of one or more Southern states, and Southerners “were not able to see that secession would finally mean war” [27] despite the warnings of Alexander Stephens to the contrary. In fact throughout the South it was believed that there would be no war because “they believed that the Yankees were cowards and would not fight”… “Senator James Chesnut of South Carolina offered to drink all the blood shed as a consequence of secession. It became a common saying in the South during the secession winter that “a lady’s thimble will hold all the blood that will be shed.” [28]

Following their secession the five slave states of the lower South: “appointed commissioners to the other slave states, and instructed them to spread the secessionist message across the entire region. These commissioners often explained in detail why their states were exiting the Union, and they did everything in their power to persuade laggard slave states to join the secessionist cause. From December 1860 to April 1861 they carried the gospel of disunion to the far corners of the South.” [29]

The editors of the Philadelphia Press accused the Southern secessionists of being enemies of democracy and wrote:

“should the Cotton States go out in a body, we shall witness the beginning of an experiment to establish, on this continent, a great slaveholding monarchy. With few exceptions, the leaders of the Disunion cabal are men of the most aristocratic pretensions – men who…easily adopt the habits and titles of the European nobility. South Carolina, which is the head of Secession, is almost a monarchy herself. Her representatives in both branches of Congress, for years past, have acted upon the idea that the people of the free states are servile, and Mr. Hammond, the most candid and straightforward of the set, denounced the laboring white masses of the free States as the mudsills of society …” [30]

The mood of the South in the fall of 1860 was “fearful, uncertain, impatient and volatile, eager to adopt the course that best offered hope of deliverance – which was ideally suited for the immediacy and urgency of the radical secessionists.” [31]Using the political machinery of the Democratic Party in the South which they now possessed, the proponents of secession were far better organized than Southern Unionists who had a difficult time putting up a united front in the face of the radicals.

Slavery and the superiority of the white race over blacks were at the heart of the message brought by these commissioners to the legislatures of the yet undecided states. Former Congressman John McQueen of South Carolina wrote to secessionists in Virginia “We, of South Carolina, hope to greet you in a Southern Confederacy, where white men shall rule our destinies, and from which we may transmit our posterity the rights, privileges and honor left us by our ancestors.”[32] In Texas McQueen told the Texas Convention: “Lincoln was elected by a sectional vote, whose platform was that of the Black Republican part and whose policy was to be the abolition of slavery upon this continent and the elevation of our own slaves to an equality with ourselves and our children.” [33] These Southern secessionists were realists, they knew that the election of 1860 was a watershed in terms of the history of slavery in the United States, emancipation was coming, it might take a decade, it might take twenty-five or even fifty years, but they knew that it was coming, and for them secession was the only logical action left that was “consistent with their ideology.” [34] Many of these men now viewed it as an issue of now or never.

In his First Inaugural Address Lincoln cut to the heart of the division in the country: “One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute.” [35] Of course he was right, and his Southern opponents agreed. Jefferson Davis wrote: “The great northern party, thus organized, succeeded in electing to the office of the Presidency a man who openly proclaimed his hatred of slavery, who declared that the government could not endure “half slave and half free.” [36]

As the war began, white Southerners of all types and classes rallied to the call of war against the hated Yankee. The common people, the poor yeomen farmers were often the most stalwart defenders of the South. With the Orwellian slogan “Freedom is not possible without slavery” ringing in their ears, they went to war against the Yankees alongside their slave-owning neighbors to “perpetuate and diffuse the very liberty for which Washington bled, and which the heroes of the Revolution achieved.” [37]

Alexander Stephens, the longtime friend of Lincoln who had been a devout Unionist, who had supported Stephen Douglas until the bitter end, and who had strenuously opposed secession in the months leading to the election of 1860 was now the Vice President of the Confederacy. He had been elected Vice President the same day as Jefferson Davis was elected President by the new Confederate Congress and now went through the South speaking about the nature of the new government.  Stephens explained the foundations of the Southern state in his Cornerstone Speech of March 21st 1861, the speech echoed what many Southerners had believed for years regarding slavery and the status of Blacks, namely that Blacks were a lesser order of humanity. He proclaimed in words that could never be taken back:

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. [Applause.] This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.” [38]

Jefferson Davis had issued instructions to cabinet members to downplay slavery as an issue and was infuriated. The new President of the Confederacy wrote: “That speech infuriated me, Oh, what Stephens had said was true, perfectly true, but could anything hurt us more abroad than such impolitic remarks? It was the beginning of a fatal falling out between me and that rebellious and vindictive dwarf, who was hell-bent on forming his own policies and disputing mine with niggardly deviousness.”[39]

The Orwellian definition of slavery as being necessary to liberty and the Confederate leader’s proclamations that they were comparable to the founding fathers was condemned throughout the North. The editors of the New York Evening Post wrote:

“The founders fought to “establish the rights of man… an principles of universal liberty.” The South was rebelling “not in the interest of general humanity, but of a domestic despotism…. Their motto is not liberty, but slavery.” Thomas Jefferson’s Declaration of Independence spoke for “Natural Rights against Established Institutions,” added the New York Tribune, while “Mr. Jeff. Davis’s caricature thereof is made in the interest of an unjust, outgrown, decaying institution against the apprehended encroachments of human rights.” It was, in short, not a revolution for liberty but a counterrevolution “reversing the wheels of progress…. to hurl everything backward into deepest darkness… despotism and oppression.”[40]

Secession commissioners from the first seven Confederate States fanned out to the undecided Slave states to spread the message of secession. One of these men was Henry Benning of Georgia. Benning spoke to the secession convention of Virginia, a state that the new Confederacy deemed all-important to its cause and which it had to have on its side in the coming confrontation with the Union. There the Georgia Supreme Court Justice used the time-honored method of racial fear mongering to sway the men of the Virginia House of Delegates, he thundered:

“If things are allowed to go on as they are, it is certain that slavery is be abolished except in Georgia and the other cotton States, and…ultimately in these States also,” Benning insisted. “By the time the North shall have attained the power, the black race will be a large majority, and we will have black governors, black legislatures, black juries, black everything.” [41] 

Not letting up the fiery Georgian told the Virginians that the North would invade the South to end slavery and of the outcome of such an invasion:

“We will be overpowered and our men compelled to wander like vagabonds all over the earth,” he told his audience, “and for our women, the horrors of their state cannot contemplate in imagination.” This then, was “the fate that Abolition will bring upon the white race….We will be exterminated.” [42]

Virginia’s Governor, John Letcher was “a longtime foe of secession and had wanted to bring slavery to an end in Virginia, but once elected to the governorship he adroitly put all that behind him, and rather like [Robert E.] Lee, he went to work with considerable efficiency for two causes in which he did not believe.” [43] One Unionist delegate to the convention wrote of the proceedings, “The scenes witnessed within the wall of that room…have no parallel in the annals of ancient or modern times. On the morning of the 17th, Mr. Wise rose from his seat and drawing a large Virginia horse-pistol from his bosom laid it before him and proceeded to harangue the body in the most violent and denunciatory manner. He concluded by taking his watch from his pocket and, with glaring eyes and bated breath, declared that events were now transpiring which caused a hush to come over his soul.” [44] Those events were a planned seizure of Federal facilities including the arsenal at Harpers Ferry and the Naval Yard at Norfolk. But not all in Virginia were convinced. The strongly Unionist western counties of the state, where few people owned slaves and those who did held very few, voted heavily against secession. The counties withstood the initial shock of secession and would “in a wholly extra-legal way, abetted by Washington – perform its own act of secession, breaking away from Virginia and clinging to the Union as a bob-tailed but finally acceptable new state.” [45]

Former President John Tyler added his voice to the secession cause in Virginia and “personally drafted a document placing the state’s military force under Jefferson Davis’s direct command.” Shortly thereafter he was “elected to the Confederate Congress – becoming the only former President to win office in a foreign country.”[46] However, before he could take office, the former President, now an intractable enemy of the country that he once led, died in Richmond. Shortly thereafter his portrait was removed from its place of honor in the capital.

Tennessee was another state where secession was problematic. Eastern Tennessee was strongly Unionist and the counties “held a convention, denounced the governor and legislature for making the alliance with the Confederacy, and sent a memorial asking that the eastern counties be allowed to form a new state.” [47]The legislature and governor refused this but the area would prove a problem for Jefferson Davis as well as Lincoln who would have liked to help the Tennessee Unionists, but had no military way to do so.

The highly divided border states of Kentucky and Missouri remained in the Union, but became highly partisan battlegrounds between secessionists and Unionists in which insurgents used terrorist methods against their fellow citizens throughout the war. Kentucky’s pro-secession Governor, Beriah Magoffin called the legislature into convention to decide secession “but the legislature, by a vote of 54 to 36 in the lower house, refused to call one and adjourned on February 11 without taking any decisive action.” [48] Losing that vote, he issued a declaration of neutrality which caused both Lincoln and Jefferson Davis to move with caution in the state. Lincoln understood the strategic importance of Kentucky and said “I think to lose Kentucky is nearly the same as to lose the whole game….Kentucky gone, we cannot hold Missouri, nor, as I think, Maryland. These all against us, and the job on our hands is too large for us. We may as well consent to separation at once, including the surrender of this capital.” [49] Lincoln’s use of caution, diplomacy, and when needed the force of the law, courts, and the military paid strategic military and economic dividends for the North as the Ohio River remained under Union control.

Maryland too remained in the Union as Governor Thomas H. Hicks, with the help of federal troops resisted a call in the legislature for a secession vote, even so as Union volunteers marched to Washington in response to Lincoln’s calls for troops some regiments were attacked in Baltimore. The 6th Massachusetts Volunteer Infantry was set upon as a “crowd of southern sympathizers threw bricks and stones and fired into their ranks as they changed trains. They returned the fire, killing twelve citizens and wounding many more, then packed their four dead on ice for shipment north, and came on to Washington, bearing their seventeen wounded on stretchers.” [50]

To Lincoln, the issue of secession as well as territory was “never just about politics. To him it spoke about the nation, even if primarily as a symbol. In his mind the nation must be about freedom, never slavery.” [51] For him the Union was sacred and could not be dissolved for any reason, especially the cause of slavery. In contrast to the secessionists who proclaimed that the states had formed the Federal Government and had the right to dissolve the Union, Lincoln, using the reasoning and arguments of Daniel Webster asserted in his inaugural address that the Union actually predated the Constitution:

“Descending from these general principles, we find the propositions that, in legal contemplation, the Union is perpetual, confirmed by the history of the Union itself. The Union is much older than the Constitution. It was formed, in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence in 1776. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual, by the Articles of Confederation in 1778. And final, in 1787, one of the declared objects for ordaining and establishing the Constitution, was “to form a more perfect Union.”[52]

In early April 1861, a few days before the first shot was fired at Fort Sumter, a New York Times editorial made a proposition that unveiled the reality of the situation now confronting the divided nation, and which so many had for so long refused to face: “If two sections can no longer live together, they can no longer live apart in quiet until it is determined which is master. No two civilizations ever did, or can, come into contact as the North and South threaten to do, without a trial of strength, in which the weaker goes to the wall…. We must remain master of the occasion and the dominant power on this continent.” [53]

Thus, the American ideological war was born; it had taken decades to reach the point of no return. It had taken years of frustration, and attempts at compromise by politicians who attempted to dodge the moral issues inherent in slavery. Time could not heal the wounds caused by slavery as long as “one section of the country regarded it as a blessing, the other as a curse.” [54] Frederick Douglass observed: “Whatever was done or attempted with a view to the support and secularity of slavery on served to fuel the fire, and heated the furnace of [anti-slavery] agitation to a higher degree than had any before attained.” [55]

As a Post Script I would add that it appears that the Trump Led Republican Party is on the same path as the Southern Democrats who first split their party and then the Union.


Notes

[1] Ibid. Oates The Approaching Fury pp.355-356

[2] Ibid. Goodwin Team of Rivals p. 310

[3] Ibid. Goodwin Team of Rivals p. 310

[4] Ibid. Oates The Approaching Fury p.338

[5] Ibid. Oates The Approaching Fury pp.338-339

[6] Ibid. Oates The Approaching Fury p.355

[7] Ibid. Guelzo Fateful Lightning p.134

[8] Ibid. Oates The Approaching Fury pp.354-355

[9] Ibid. Goldfield America Aflame p.184

[10] Ibid. McPherson Drawn With Sword p.50 These words are little different than the words of many conservative Evangelical Christian pastors, pundits and politicians today in relation to the legalization of Gay marriage.

[11] Ibid. Rable God’s Almost Chosen Peoples pp.38-39

[12] Ibid. Holzer Lincoln and the Power of the Press p.256

[13] Ibid. Goodheart 1861 p.77

[14] Ibid. Goodheart 1861 p.77

[15] Ibid. McPherson The Battle Cry of Freedom p.238

[16] Cooper, William J. We Have the War Upon Us: The Onset of the Civil War November 1860-April 1861 Alfred a Knopf, New York 2012 p.75

[17] Ibid. Catton The Coming Fury pp.46-47

[18] Ibid. Catton Two Roads to Sumter pp.250-251

[19] Ibid. McPherson The Battle Cry of Freedom p.237

[20] Ibid. Freehling The Road to Disunion Volume II p.398

[21] O’Connell Robert L. Fierce Patriot: The Tangled Lives of William Tecumseh Sherman Random House, New York 2013 p65

[22] Ibid. Catton Two Roads to Sumter p.248

[23] __________ Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union. Retrieved from The Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/csa_scarsec.asp 24 March 2014

[24] Ibid. Levine Half Slave and Half Free p.251

[25] Ibid. Levine Half Slave and Half Free p.253

[26] Ibid. Oates The Approaching Fury p.342

[27] Ibid. Catton The Coming Fury p.122

[28] Ibid. McPherson The Battle Cry of Freedom p.238

[29] Ibid. Dew Apostles of Disunion p.18

[30] Ibid. Stampp The Causes of the Civil War p.189

[31] Ibid. Catton Two Roads to Sumter p.250

[32] Ibid. Dew Apostles of Disunion p.48

[33] Ibid. Dew Apostles of Disunion p.48

[34] Ibid. Foner Free Soil, Free Labor, Free Men p.145

[35] Lincoln, Abraham First Inaugural Address March 4th 1861 retrieved from www.bartleby.com/124/pres31.html 24 March 2014

[36] Ibid. Oates The Approaching Fury p.429

[37] Ibid. McPherson Drawn With Sword pp.50-51

[38] Cleveland, Henry Alexander H. Stevens, in Public and Private: With Letters and Speeches, before, during and since the War, Philadelphia 1886 pp.717-729 retrieved from http://civilwarcauses.org/corner.htm 24 March 2014

[39] Ibid. Oates The Approaching Fury p.382

[40] Ibid. McPherson The Battle Cry of Freedom p.244

[41] Ibid. Dew Apostles of Disunion p.66

[42] Ibid. Dew Apostles of Disunion p.67

[43] Ibid. Korda Clouds of Glory p.232

[44] Osborne, Charles C. Jubal: The Life and Times of General Jubal A. Earl, CSA Algonquin Books of Chapel Hill, Chapel Hill NC 1992 p.49

[45] Ibid. Catton The Coming Fury p.365

[46] Goodheart, Adam The Ashen Ruin in  The New York Times: Disunion, 106 Articles from the New York Times Opinionator: Modern Historians Revisit and Reconsider the Civil War from Lincoln’s Election to the Emancipation Proclamation Edited by Ted Widmer, Black Dog and Leventhal Publishers, New York 2013 p.71

[47] Ibid. Catton The Coming Fury p.365

[48] Ibid. Potter The Impending Crisis p.510

[49] Ibid. Foote The Civil War, A Narrative. Volume One: Fort Sumter to Perryville p.53

[50] Ibid. Foote The Civil War, A Narrative. Volume One p.53

[51] Ibid. Cooper We Have the War Upon Us p.80

[52] Ibid. Wills  Lincoln at Gettysburg p.130-131

[53] Ibid. Foote The Civil War, A Narrative. Volume One p.43

[54] Ibid. Catton Two Roads to Sumter p.143

[55] Ibid. Levine Half Slave and Half Free p.253

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Resist the Continuing Threat of Terrorist Insurrection by President Trump and His Cult


Friends of Padre Steve’s World,

I am deciding to repeat and amplify the warning of the FBI that Trump’s violent cult of supporters including heavily armed illegal militia groups, the Proud Boys, other White Supremacist groups including Klansmen, Neo-Confederates, Neo-Nazis, Racist Skinheads, Militant Christian Theocrats, QAnon Conspiracy Theorists, and a host of other militant groups and individuals. Members of these groups include elected members of the Senate and Congress, elected members of various state legislatures, law enforcement officers, and most terrifying for me active and retired military officers, and active, reserve, former, or retired military enlisted personnel.

The FBI field office in Norfolk Virginia alerted law enforcement across the nation that they expected massive armed protests and violence against the Captitol and Congress on 6 January, but their warnings went ignored.

Now the FBI is issuing warning for more armed “protests” in Washington D.C., but let’s cut to the chase and call them what they really are, sedition and rebellion. The FBI has predicted a massive armed “protest” in Washington D.C. for which on 20 January for which as many as 15,000 National Guard personnel will deployed in addition to thousands of Metro Police, Park Police, Capitol Police, Secret Service, U.S. Marshalls, U.S. Coast Guard personnel, and other Homeland Security personnel.

That is just in Washington D.C. However, the threat the FBI warns us about is bigger than just what might happen on January 20th on Inauguration Day. They have warned that threat and attacks against all State Capitols, statehouses, Federal and State offices across the country beginning on January 16th, although in my considered estimation some attacks might begin before that.

I fully expect that the terrorists will attempt to seize National Guard armories and Army or Marine Corps Reserve Centers that are not on actual military bases in order to steal large numbers of M-4 and M-16 automatic rifles, Squad Assault Weapons (SAWs), Sniper rifles, M-240 series and .50 caliber machine guns and probably up-armored HUMMVS and any any other vehicles they can commandeer.  Likewise the could get large numbers of Kevlar helmets and military grade body armor, and even uniforms that could be used to deceive defenders into thinking they were actual Guard units.

To do so they will probably have inside help. Based on the numbers of police and military personnel who participated in the 6 January Coup attempt I imagine that they won’t have a difficult time finding at least a few willing Guardsmen or Reservists to help them. If they cannot get their cooperation they will capture, threaten, and maybe torture uncooperative personnel to try to get security codes or keys into the arms rooms and motor pools. The good thing is that very little ammunition is kept in the armories and ammunition for tanks or artillery pieces, even mortars are kept in ammunition depots on actual bases. However, the thought of these terrorists getting their hands on hundreds or even thousands of weapons for which ammunition is readily available on the commercial market is frightening, not to mention gaining control of vehicles resistent to most small arms carried by law enforcement, or even the M-4s and M-16s carried by Guardsmen. I hope that the Guard deploys Light Armored Vehicles armed with the 20mm and 30mm bushmaster rapid fire cannons to take out any commandeered up armored vehicles or even for that matter M-113 series Armored Personnel Carriers that could be stolen.

What I am saying is not far-fetched based on the facts. These people want to overthrow the government to keep Trump in office, and they have friends, allies and co-conspirators in most law enforcement agencies and sadly in the military.

I implore you not to dismiss my argument because I am a Priest. I am also a historian with an advanced degree. I am former Platoon leader, Company Executive Officer, and Company Commander in Cold War Germany. I am a school trained Nuclear, Biological, and Chemical Defense Officer. I also served as brigade, group, and battalion staff officer before I ever became a Chaplain. I spent almost 40 years in the military including in combat.

Likewise I am a graduate of the Marine Command and Staff College, the Joint and Combined Warfighting School, and the Joint Forces Staff College Homeland Security Planners Course. My bachelors and masters level history focused on the social, political, and military dynamics at play in the Weimar Republic which Hitler capitalized on when he seized complete power following his appointment a Chancellor on 30 January 1933. I am a student of the relationship between the German military and Police before and after the Nazi takeover, the war crimes they participated, Holocaust and the involvement of almost every German government agency in it, as well as the bankers, businessmen, Churches and doctors, not only in Germany but the help given by collaborators in countries they conquered.

Thanks to Dr. Helmut Haeussler, my primary Professor at California State University Northridge who served throughout the Nuremberg Trials as an interrogator and interpreter, I came to know more about the Nazi Crimes against humanity, the Holocaust, the relationships of German civilian and military agencies with the Nazis and the problem of Holocaust Denial.

So, that being said I hate being pigeonholed as just another ignorant Bible wanking clergyman.  Besides I have never wanked my Bible, I am sure it might be a sin. But I hate to think of all those Right Wing preachers who wank their Bibles in public or in the darkness of their dimply lit studies, or bedrooms. The thought of it turns my stomach, especially if they are wanking to the Song of Solomon. King Solomon was supposedly the wisest ass who ever lived. He had so many wives and concubines , over 300, that he couldn’t keep up his Libido up all the time, and Viagra wasn’t out yet, so in order to catch his breath had to take some time to write about them. His literary allusions to love making in that tiny book of love poems could even raise President Trump’s penis from the dead, since everything he touches dies.

There has to be a law against wanking on the Bible somewhere, think of the honor and decency of the Sacred Scriptures that don’t want to be wanked. At least the Jews and Muslims have rules against wanking the Talmud and Koran.

But I digress, where was I? Since I retired and don’t yet have a job it is hard to tell what day it is. Never mind, I remembered. It was terrorism, sedition, revolt and the attempted violent overthrow of the United States by Trump’s cultist Nazi Wankers which which angers me a great deal and doesn’t titillate me in the least.

These seditionists and traitors need to be exposed, fought and defeated. Their plans have to be disrupted before they can even be set in motion. Their tentacles extend into the heart of Federal, State, and Local governments, and deep into law enforcement and even the military.

if you wonder how that happened It is the result of systematic propaganda that has been going on since we lost Vietnam, and that was not because of domestic protest, but because four Presidential Administrations decided that we needed to fight a war that we could not win militarily unless we were willing to completely mobilize the nation and all of its resources to do it. None would. Eisenhower who decided to take over the French debacle in Indochina, Kennedy who expanded it, Johnson who deepened our involvement until he realized it could not be won in the process crippling his plans for the Great Society.

Johnson was deceived by his military Chief’s and Defense Secretary into thinking that we could win militarily in Vietnam. See the late Neil Sheehan’s book A Great and Shining Lie, and General H.R. McMaster’s book “Dereliction of Duty: Lyndon Johnson, Robert McNamara, the Joint Chiefs of Staff, and the Lies That Led to Vietnam.” Maybe they read the French journalist Bernard Fall’s books “Hell in a Very Small Place” and “Street Without Joy.” 

The answer in Vietnam wasn’t military, it was societal, completely reforming the South Vietnamese government because most of its people, even if they feared the Communists, feared their corrupt government far worse. Actual reformers in the Vietnamese government, military or police never held positions of influence, and were prevented from doing so.

During his presidential campaign Nixon torpedoed Johnson’s peace initiative in 1968. Nixon promised “peace with honor” and then extended the war into Cambodia and sold out the South Vietnamese government during the Paris peace talks brokered by Henry Kissinger. If you take out those killed during the Test Offensive and it’s aftermath in 1968, those killed after Nixon took office exceeded those killed from 1954 to 1967.

But afterward conservatives spread the lie of the stab in the back blaming those who opposed or protested the war at home for our defeat. It was exactly what German Nationalists did after the First World War. It was a lie that we are still saddled with today by the Republican Party, and the lie that continues to motivate veterans, especially Christians to destroy the very system of government that offers the most protections for them of any country in the world. Our system isn’t perfect by any means, but those who attempt to overthrow it by force and violence are either completely insane or criminally stupid and evil. Personally my money is on criminally stupid and evil.

This is a very dangerous moment in our nation’s history and some veterans and current military members are acting under the delusions of decades of propaganda dating back to Vietnam.

This seditious rebellion is being led by the President of the United States and many elected Republican leaders at the local, state, and federal level assisted by law enforcement, veterans, and sadly currently active and reserve military personnel.

Please do not dismiss what I say. I know many people who feel exactly like these terrorist insurgents. Sadly they are not bad people, but they tend to be men and women who have limited education, especially in history, philosophy, American government, and ethics who believe the unceasing bombardment of right wing politicians, pundits, and especially preachers more motivated by political and monetary power than they are in the tenants of their faith. I understand that because from about 1990 until 2008 I listened to Limbaugh, then Hannity, Fox News and others hours on end every day except when deployed or traveling to support the Sailors, Marines, Soldiers, Airmen, and other Federal officials assigned in harms way.

But when I returned from Iraq having seen what I had seen, listened to the news coverage of the war, and listened to politicians that I once respected I realized the big lie that I had bought since I was in Junior High School was bigger than I could have imagined. I believed it for almost thirty years. I ignored the evidence that the politicians whomI had voted for were waging war that under the conditions of the Nuremberg Trials were criminal and many of our actions could be classified as war crimes. My problem was that I ignored my education and my knowledge about propaganda and war crimes. Beyond that I was willing to call the opponents of our criminal war against Iraq traitors, communists, and worse. They were right and I was wrong and it took seeing the destruction and getting to know Iraqis up close and personal to realize it, but I digress.

Over the next few days and weeks our nation will endure a crisis that could bring about the fall of all of our founder’s dreams, hopes and aspirations for Liberty that would be ever increasing and available for all Americans and for people around the world. They warned of authoritarians and religious extremists trying to impose religious and ideological tests for citizenship and political rights.

That liberty is what we must fight for today, even of its opponents insist on violence and armed confrontation. If the opponents of liberty bent on overthrowing the Constitution, the Republic and a legal election resort to violence, then they deserve whatever consequences that flow from that, even their deaths. They won’t be martyrs they will be dead criminal terrorists, worthy of no honor, dignity, or respect. If they die in the battle they provoke, their ashes should be scattered over a toxic waste dump with no memorial to them. Those who survive should have Swastika’s carved into their foreheads to show exactly what they are.

My friends this is the moment of truth. Will we remain a nation devoted to the ideals of the Declaration of Independence, the Preamble of the Constitution, the Gettysburg Address, the Four Freedoms, and Dr. King’s “I have a Dream” and “I have been to the Mountain speeches, or will we become the country of John C. Calhoun, Jefferson Davis, Benjamine Tillman, Strom Thurmond, Bull Connor, Charles Lindberg and the countless others who fought against liberty and espoused racist, fascist and authoritarian government.

President Trump and his cultist followers are the enemy regardless of who they are, and if more violence breaks out they alone are responsible and if they die in the attempt to overthrow the government, the Constitution and Republic they will deserve it.

So until the next time, be ready to resist even to the death. This is no simple political disagreement where compromise is possible. These people will not compromise. As Colonel Strong Vincent, who was mortally wounded  on Little Round Top on the Second day of the Battle of Gettysburg wrote after Chancellorsville:

“We must fight them more vindictively, or we shall be foiled at every step.  We must desolate the country as we pass through it, and not leave a trace of a doubtful friend or foe behind us; make them believe that we are in earnest, terribly in earnest; that to break this band in twain is monstrous and impossible; that the life of every man, yea, of every weak woman or child in the entire South, is of no value whatever compared with the integrity of the Union.”

His subordinate Colonel Joshua Chamberlain condemned those in the North who supported the Rebels during and after the war. Before he entered the Army he wrote:

“We have this war upon is & we want to stop it. It has cost us already too much precious blood. It has carried stagnation, starvation & grief in to too many villages of our fair land – brought death to too many noble hearts that we could ill afford to lose. But the only way to stop this war, is first to show that we are strongest…I feel that we are fighting for our country – for our flag- not as so many Stars and Stripes, but as the emblem of a good &  powerful nation – fighting to settle the question whether we are a nation or a basket of chips. Whether we shall leave our children the country we have inherited – or leave them without a country – without a name – without a citizenship among the great nations of the earth – take the chief city of the rebels. They will have no respect for us unless we whip them & and I say it in all earnestness….” 

That is what we face in the next week. Are we willing to fight for our Nation’s highest laws, values and ideals; or will we surrender to tyranny. There are times that the defense of the nation depends on being willing to fight for it to the death, even against fellow citizens who have abandoned and rejected those principles.

So until tomorrow or the next day I wish you health and safety, but be prepared to resist the terrorists. I am. My continuing Oath to the Constitution and Republic demands it.

Hope for the best but expect and prepare for the worst. If we are not ready to fight for our Constitution and Republic then we will lose it. That is a fact. It is undeniable and the threat remains, and our enemies around the world including Putin’s Soviet, Communist China, Iran, North Korea, ISIS, Al Qaida, and others rejoice. They want nothing more than the collapse of our nation being perpetrated by President Trump and his violent cult.

Peace,

Padre Steve+

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 “And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, upon military necessity, I invoke the considerate judgment of mankind, and the gracious favor of Almighty God.“ The Emancipation Proclamation at 157 Years, and So Much More to Do

Friends of Padre Steve’s World

Today is the 157th  anniversary of the Emancipation Proclamation. The proclamation made by Abraham Lincoln when the outcome of the rebellion of the Southern slave states against the Union was still up in the air was a watershed for civil rights in the United States. Though it was a military order that only affected slaves in the rebellious states, it also set the stage for the 13th, 14th, and 15th Amendments and other legal rulings that affected not only African Americans and former slaves, but also Native Americans, Women, other racial minorities and LGBTQ people. It is something that in our era when so many civil rights are under threat that we must remember and continue to fight for in the coming years. Freedom is never free.

As you read this compare the words of Lincoln with those of his Copperheads, or Peace Democrat opponents it would seem that the modern Republicans led by soon to be ex-President Trump, have become the new day Copperheads, a party of White Supremacy, willing to destroy the country in order to do so. Thus the fight goes on, and thus the promise of Emancipation still remains illusive for many Americans, especially American Blacks.

Sadly, so long after emancipation, the 13th, 14th and 15th Amendments, various Civil Rights and Voting Rights Acts, that promise remains incomplete and endangered as long as the Republican Party continues to elect men and women willing to trample those hard fought for and earned rights. Sadly, the Republican Party of today is something that Abraham Lincoln and Frederick Douglass would recognize as the Southern Democrats of Jefferson Davis, bent on “freedom for the few, slavery for the masses.” 

This article is a part of my hopefully soon to be published book “Mine Eyes Have Seen the Glory!” Race, Religion, Ideology, and Politics in the civil War Era. Tomorrow I begin working on finishing the photo annex and amending the text to include the photo and illustration credits. Pray for me because over the past two months my attempts to complete that have been waylaid by my various medical and retirement issues.

Peace And Happy New Year,

Padre Steve+

From the beginning of the war many Northerners, especially abolitionists and radical Republicans believed that “as the “cornerstone” of the confederacy (the oft-cited description by the South’s vice-president, Alexander H. Stephens) slavery must become a military target.” [1]When some Union generals made their own attempts at issuing emancipation orders, Lincoln countermanded them for exceeding their authority. Lincoln resisted the early calls of the abolitionists to make that a primary war goal for very practical reasons, he had to first ensure that the Border Slave States did not secede, something that would have certainly ensured that the Union would not survived. As a result in the first year of the war, Lincoln “maneuvered to hold Border South neutrals in the Union and to lure Union supporters from the Confederacy’s Middle South white belts. He succeeded on both scores. His double success with southern whites gave the Union greater manpower, a stronger economy, and a larger domain. These slave state resources boosted free labor states’ capacity to should the Union’s heavier Civil War burden.” [2] His success in doing this was instrumental in enabling him to turn to emancipation in 1862.

Finally, some twenty months after Fort Sumter fell and after nearly two years of unrelenting slaughter culminating in the bloody battle of Antietam, Abraham Lincoln published the Emancipation Proclamation. Emancipation was a tricky legal issue for Lincoln as “an executive order of emancipation would be beyond the powers of the president, but not, Lincoln concluded, if such an order were issued as furtherance of the executive’s war powers.” [3] Lincoln had desired to issue the order during the summer and sounded out elected officials and soldiers as to his plan.

Lincoln discussed his views with General George McClellan during a visit to the latter’s headquarters. McClellan stated his strident opposition to them in writing. McClellan did not admire slavery but he despised abolitionists and he wrote one of his political backers “Help me to dodge the nigger – we want nothing to do with him. I am fighting for the Union…. To gain that end we cannot afford to mix up the negro question.”  [4]

Lincoln then called border state Congressmen to sound them out on the subject on July 12th 1862 only to be met with opposition. Such opposition caused Lincoln “to give up trying to conciliate conservatives. From then on the president tilted toward the radical position, though this would not become publicly apparent for more than two months.” [5]

Lincoln’s cabinet met to discuss the proclamation on July 22nd 1862 and after some debate decided that it should be issued, although it was opposed by Postmaster General Montgomery Blair who believed that “the Democrats would capitalize on the unpopularity of such a measure in the border states and parts of the North to gain control of the House in the fall elections.” [6] Wisely, Lincoln heeded the advice of Secretary of State Seward to delay the announcement until military victories ensured that people did not see it as a measure of desperation. Seward noted: “I approve of the proclamation, but I question the expediency of its issue at this juncture. The depression of the public mind, consequent on our repeated reverses, is so great I fear…it may be viewed as the last measure of an exhausted government, a cry for help…our last shriek on the retreat.” Seward suggested that Lincoln wait “until the eagle of victory takes his flight,” and buoyed by military success, “hang your proclamation about his neck.” [7]

After the Battle of Antietam, President Lincoln issued the Preliminary Emancipation Proclamation. This document served as a warning to the leaders of the South, and insisted that there was much more at stake in their rebellion unless they surrendered; their slaves, the very “property” for which the seceded. The document “warned that unless the South laid down its arms by the end of 1862, he would emancipate the slaves.” [8] This was something that they could not and would not do, even as their cities burned and Confederacy collapsed around them in 1864.

The proclamation was a military order in which Lincoln ordered the emancipation of slaves located in the Rebel states and areas of those states occupied by Union troops. It was not designed to change law, which would have to wait until Lincoln felt he could have Congress amend the Constitution.  Instead of law it was “the doctrine of military necessity justified Lincoln’s action.” [9] The concept emanated from Boston lawyer William Whiting who argued “the laws of war “give the President full belligerent rights” as commander and chief to seize enemy property (in this case slaves) being used to wage war against the United States.” [10] There was a legitimate military necessity in the action as Confederate armies used slaves as teamsters, laborers, cooks, and other non-combatant roles to free up white soldiers for combat duty, and because slaves were an important part of the Southern war economy which could not function without them. The proclamation gave inspiration to many slaves throughout the South to desert to the Union cause or to labor less efficiently for their Confederate masters. A South Carolina planter wrote in 1865:

“the conduct of the Negro in the late crisis of our affairs has convinced me that we were all laboring under a delusion….I believed that these people were content, happy, and attached to their masters, But events and reflection have caused me to change these positions….If they were content, happy and attached to their masters, why did they desert him in the moment of need and flocked to the enemy, whom they did not know….” [11]

The proclamation authorized that freed blacks be recruited into the Federal army and it ensured that freed slaves would not again be surrendered back into slavery. As Montgomery Blair had warned Lincoln and the Republicans suffered sharp electoral reverses as “Democrats made opposition to emancipation the centerpiece of their campaign, warning that the North would be “Africanized” – inundated by freed slaves competing for jobs and seeking to marry white women.”  [12]

Lincoln’s response was to continue on despite the opposition and issue the Proclamation in spite of electoral reverses and political resistance. The vehemence of some Northern Democrats came close to matching that of white Southerners. The “white Southerner’s view of Lincoln as a despot, hell-bent on achieving some unnatural vision of “equality,” was shared by Northern Democrats, some of whom thought the president was now possessed by a “religious fanaticism.” [13] But Lincoln was not deterred and he understood “that he was sending the war and the country down a very different road than people thought they would go.” [14] He noted in December 1862:

“Fellow citizens, we cannot escape history….This fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation….In giving freedom to the slave, we assure freedom to the free – honorable alike in what we give, and what we preserve.”[15]

For Lincoln the Emancipation Proclamation was something that he believed was something that he had to do, and he believed that it would be the one thing that he did in life that would be remembered. He had long been convicted of the need for it, but timing mattered, even six months before it might have created a political backlash in the North which would have fractured support for the war effort, and in this case timing and how he made the proclamation mattered.

The Emancipation Proclamation had military, domestic political, and diplomatic implications, as well as moral implications for the conduct of the war.

 Soldiers of the 1st South Carolina (colored) Infantry announcing emancipation near Port Royal S.C on January 1st 1863 

The military implication would take some time to achieve but were twofold. First, Lincoln hoped that the Emancipation Proclamation would encourage former slaves, as well as already free blacks in the North to join the Union cause and enlist to serve in the Federal Army. The act would vest African Americans in the Union’s cause as little else could, and at the same time begin to choke-off the agricultural labor force that provided the backbone of the Confederate economy. Frederick Douglass eloquently made the case for African Americans to serve in July 1863, telling a crowd in Philadelphia:

“Do not flatter yourself, my friends, that you are more important to the Government than the Government is to you. You stand but as a plank to the ship. This rebellion can be put down without your help. Slavery can be abolished by white men: but Liberty so won for the black man, while it may leave him an object of pity, can never make him an object of respect…. Young men of Philadelphia, you are without excuse. The hour has arrived, and your place is in the Union army. Remember that the musket – the United States musket with its bayonet of steel – is better than all the parchment guarantees of Liberty. In you hands the musket means Liberty…” [16] By the end of the war over 180,000 African American men would serve as volunteers in the United States Army.

 

Frederick Douglass
Politically the proclamation would the diplomatic purpose by isolating the Confederacy from European assistance. This it did, after the proclamation public sentiment, especially among Europe’s working classes turned solidly against the Confederacy. Domestically it would break-ground for the Thirteenth Amendment, which Lincoln, the pragmatic lawyer was needed to actually abolish slavery. Morally, it  would serve as the guarantee of The United States Government’s public, irrevocable pledge of freedom to African Americans if the North won the war.

Lincoln signed the order on January 1st 1863. As he got ready to sign the document he paused and put down the pen, speaking to Seward he said “I never, in my life, felt more certain that I was doing right, than I do now in signing this paper….If my name ever goes down in history it will be for signing this act, and my whole soul is in it.” [17] The opening paragraph read:

“That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.” [18]

At the ends of the proclamation Lincoln, the oft skeptic, added the words suggested by his devoutly Christian Secretary of the Treasury Salmon Chase: “And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, upon military necessity, I invoke the considerate judgment of mankind, and the gracious favor of Almighty God.” [19]

The response throughout the North was euphoric as celebrations took place throughout the North. In some cities one hundred gun salutes were fired. At Boston’s Tremont Temple people broke out singing a hymn “Sound the loud timbrel o’er Egypt’s dark sea, Jehovah hath triumphed, his people are free.” [20] The Boston Daily Evening Telegraph predicted, “Slavery from this hour ceases to be a political power in this country…such a righteous revolution as it inaugurates never goes backward.” [21]

Frederick Douglass wrote about his reactions to the Emancipation proclamation as he had nearly despaired wondering if the Lincoln administration would actually take up the fight for emancipation:

“The fourth of July was great, but the first of January, when we consider it in all of its relations and bearings in incomparably greater. The one we respect to the mere political birth to a nation, the last concerns national life and character, and is to determine whether that life and character shall be radiantly and glorious with all high and noble virtues, or infamously blackened, forevermore, with all the hell-darkened crimes and horrors which we attach to Slavery.” [22]

The proclamation was not all some had hoped for and it was certainly provoked a negative response in the South and among many Northern Democrats. Southerners accused Lincoln of inciting racial warfare and Jefferson Davis responded “The day is not so distant when the old Union will be restored with slavery nationally declared to be the proper condition of all of African descent.” [23]

But the proclamation did something that politicians, lawyers did not comprehend, that “the details of the emancipation decree were less significant than the fact that there was an emancipation decree, and while the proclamation read like a dull legal brief, filled with qualifying clauses and exceptions, it was not language made for this, finally, a moral document. It was its existence, its title, its arrival into this world, its challenge to the accepted order, and from that there was no turning back. In this sense it was a revolutionary statement, like the Declaration itself, and nearly as significant.” [24]

That the proclamation most certainly was and it was a watershed from which there was no stepping back. “It irrevocably committed the government of the United States to the termination of slavery. It was an act of political courage, take at the right time, in the right way.” [25]

However, it would take another two years, with the Confederacy crumbling under the combined Federal military onslaught before Lincoln was able to secure passage of the Thirteenth Amendment to the Constitution in January 1865.  The amendment abolished slavery and involuntary servitude throughout the country, as well as nullified the fugitive slave clause and the Three-Fifths Compromise. It would be followed after Lincoln’s death by the Fourteenth Amendment which reversed the result of the Dred Scott decision and declared that all people born in the United States were citizens and entitled to the rights of citizenship. During the Grant administration the Fifteenth Amendment was passed, and this finally extended to African American men, the right to vote in every state.

Though limited in scope, the Emancipation Proclamation had more than a domestic military, social and political effect. It also had an effect on foreign policy which ensured that Britain, and thereby France would not intervene in the war on behalf of the Southern Confederacy. It stopped all British support for the Rebels to include seizing warships that had been contracted for by Confederate agents that were building or being fitted out in British Yards. Likewise the British rejected various proposals of Emperor Napoleon III to intervene in the war in late 1862 and during the summer of 1863.

Effects of the Emancipation Proclamation on Military Law

The Emancipation Proclamation and the elimination of slavery also impacted the Union war effort in terms of law, law that eventually had an impact around the world as nations began to adapt to the changing character of war. It was important because for the first time slavery was accounted for in the laws of war. The “Instructions for the Government of Armies of the United States in the Field, General Orders No. 100 by President Lincoln, April 24, 1863; Prepared by Francis Lieber, LLD noted in Article 42 of that Code:

“Slavery, complicating and confounding the ideas of property, (that is of a thing,) and of personality, (that is of humanity,) exists according to municipal or local law only. The law of nature and nations has never acknowledged it. The digest of the Roman law enacts the early dictum of the pagan jurist, that “so far as the law of nature is concerned, all men are equal.” Fugitives escaping from a country in which they were slaves, villains, or serfs, into another country, have, for centuries past, been held free and acknowledged free by judicial decisions of European countries, even though the municipal law of the country in which the slave had taken refuge acknowledged slavery within its own dominions.” [26]

It continued in Article 43:

“Therefore, in a war between the United States and a belligerent which admits of slavery, if a person held in bondage by that belligerent be captured by or come as a fugitive under the protection of the military forces of the United States, such person is immediately entitled to the rights and privileges of a freeman To return such person into slavery would amount to enslaving a free person, and neither the United States nor any officer under their authority can enslave any human being. Moreover, a person so made free by the law of war is under the shield of the law of nations, and the former owner or State can have, by the law of postliminy, no belligerent lien or claim of service.” [27]

The Continued Fight for Emancipation: Dealing with the Copperheads and the Passage of the Thirteenth Amendment

But there were still legitimate concerns that slavery might survive as the war continued. Lincoln knew that in issuing the Emancipation Proclamation raised the stakes of the war far higher than they had been. He noted, “We shall nobly save, or meanly lose, the last best hope on earth.” [28] The threat of the destruction of the Union and the continuance of slavery in either the states of the Confederacy, the new western states, territories, or the maintenance of the Union without emancipation was too great for some; notably, the American Freedmen’s Commission to contemplate. With Grant’s army stalled outside Richmond the Copperheads and the peace party gained influence and threatened to bring about a peace that allowed Confederate independence and the continuance of slavery; members of that caucus they Edwin Stanton in the spring of 1864:

“In such a state of feeling, under such a state of things, can we doubt the inevitable results? Shall we escape border raids after fleeing fugitives? No man will expect it. Are we to suffer these? We are disgraced! Are we to repel them? It is a renewal of hostilities!…In the case of a foreign war…can we suppose that they will refrain from seeking their own advantage by an alliance with the enemy?”[29]

The effort of the Copperheads and the peace party to was soon crushed under the military successes of William Tecumseh Sherman’s armies in Georgia. This was especially true of the capture of Atlanta, which was followed by Sherman’s march to the sea and the Carolinas. Additionally the naval victory of David Farragut’s fleet at the Battle of Mobile Bay served to break the stranglehold that the Copperheads were beginning to wield in Northern politics.  These efforts helped secure Lincoln’s reelection by a large margin in the 1864 presidential election over a divided Democratic opposition, whose presidential nominee McClellan could not even endorse his party’s platform.

In his Second Inaugural Address, Abraham Lincoln discussed the issue of slavery as the chief cause of the war. In it, Lincoln noted that slavery was the chief cause of the war in no uncertain terms and talked in a language of faith that was difficult for many, especially Christians, who “believed weighty political issues could be parsed into good or evil. Lincoln’s words offered a complexity that many found difficult to accept,” for the war had devastated the playground of evangelical politics, and it had “thrashed the certitude of evangelical Protestantism” [30] as much as the First World War shattered Classic European Protestant Liberalism.  Lincoln’s confrontation of the role that people of faith brought to the war in both the North and the South is both illuminating and a devastating critique of the religious attitudes that so stoked the fires of hatred.  His realism in confronting facts was masterful, and badly needed.  He spoke of “American slavery” as a single offense ascribed to the whole nation.” [31]

“One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. “Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.” [32]

 

Notes 

[1] Ibid. Foner Forever Free: The Story of Emancipation and Reconstruction p.42

[2] Ibid. Freehling The South vs. The South p.47

[3] Brewster, Todd. Lincoln’s Gamble: The Tumultuous Six Months that Gave America the Emancipation Proclamation and Changed the Course of the Civil War Scribner a Division of Simon and Schuster, New York and London p.59

[4] Ibid. McPherson The Battle Cry of Freedom p.364

[5] Ibid. McPherson The Battle Cry of Freedom p.504

[6] McPherson, James M. Tried by War: Abraham Lincoln as Commander in Chief Penguin Books, New York and London 2008 p.109

[7] Ibid. Goodwin Team of Rivals p. 468

[8] Ibid. Foner Forever Free p.49

[9] McGovern, George Abraham Lincoln Times Books, Henry Holt and Company, New York 2009 p.70

[10] Ibid. McPherson Tried by War: p.108

[11] Ibid. Zinn The Other Civil War p.39

[12] Ibid. Foner Forever Free p.49

[13] Ibid. Brewster Lincoln’s Gamble p.169

[14] Ibid. Guelzo Fateful Lightning p.184

[15] Ibid. Foner Forever Free p.49

[16] Douglass, Frederick. Philadelphia Speech of July 6th 1863 recorded in the Liberator in The Civil War and Reconstruction: A Documentary Collection edited by William E. Gienapp, W.W. Norton and Company, New York and London 2001 p.221

[17] Ibid. Goodwin Team of Rivals p. 499

[18] Lincoln, Abraham The Emancipation Proclamation The National Archives & Records Administration retrieved from http://www.archives.gov/exhibits/featured_documents/emancipation_proclamation/transcript.html 14 June 2014

[19] Ibid. Lincoln The Emancipation Proclamation

[20] Ibid. Brewster Lincoln’s Gamble p.244

[21] Ibid. McPherson The Battle Cry of Freedom p.501

[22] Ibid. Guelzo Fateful Lightning pp. 180-181

[23] Ibid. Goldfield America Aflame p.263

[24] Ibid. Brewster Lincoln’s Gamble p.245

[25] Ibid. McGovern Abraham Lincoln p.78

[26] Reichberg, Gregory M, Syse Henrik, and Begby, Endre The Ethics of War: Classic and Contemporary Readings Blackwell Publishing Ltd, Malden, MA and Oxford UK 2006 p.570

[27] Ibid. Reichberg et al. The Ethics of War p.570

[28] Ibid. Goldfield America Aflame p.263

[29] Ibid. Guelzo Fateful Lightning p.534

[30] Ibid. Goldfield  America Aflame p.358

[31] Ibid. Wills Lincoln at Gettysburg p.186

[32] Lincoln, Abraham Second Inaugural Address March 4th 1865 retrieved from www.bartleby.com/124/pres32.html 24 March 2014

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A New Year’s End of a Career and a Resolve to Speak the Truth and Fight the Enemies of America’s yet Unfulfilled Ideal of a New Birth of Freedom




Friends of Padre Steve’s World

Marcus Aurelius wrote, “If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one was ever truly harmed. It is the person who continues in his self-deception and ignorance who is harmed.”

But before I say anything else I just want to thank you for taking the time out of your schedule to read, comment and even share what I write. That matters to me and a good number of you have followed my writings for years. So I truly thank you from the bottom of my heart, and if you like what you see please comment and share with others.

As I get older I realize how valuable time is. There are few commodities that truly cannot be replaced or conserved, time is one that is always fleeting. As Dr. Suess said:

“How did it get so late so soon? It’s night before it’s afternoon. December is here before it’s June. My goodness how the time has flewn. How did it get so late so soon?”

That being said I am not a fan of New Year’s resolutions, in fact I generally don’t make any because frankly I think that most are a waste of time. However, I do not think that the pursuit of truth is a waste, and as Benjamin Disraeli noted so wisely; “Time is precious, but truth is more precious than time.”

This New Year has driven that home as I experienced and am still experience various medical and dental situations that disrupted my retirement preparation. At 11:59 and 59 seconds my 39 year, 4 month and 6 day military career comes to a close. Judy and I will toast in the new year with a French Rose sparkling wine rather than a Champagne. Likewise I will follow that up with a dram of 18 year old Glenfiddich Scotch Single Malt. Retirement after a career such as mine should be savored and what better way with a dram of than beautiful nectar of the Scottish Highlands, but I digress…

But before I go on I have to say that I count my blessings even in the midst of one of the most disastrous years in recent world history. While I completely expected soon to be ex-President Trump and his Cult to try to destroy the country and Constitution to attempt to keep him in power. That being said, I think that I might have underestimated their continued attempts to overthrow the humiliating election loss that Trump experienced. However, he and they are pathological in their underhanded, unconstitutional, disingenuous, and treasonous attempts to overthrow our system of government and replace it with an authoritarian and theocratic dictatorship as the country goes through its greatest crisis since the Great Depression and the 1918 Great Influenza Pandemic.

These damned people are sociopaths. During the Coronavirus-19 Pandemic have done all they can to increase the infections and death count, and they don’t care. As of tonight a minimum of over 350,000 Americans have died from this virus. Over TWENTY-MILION Americans have been infected. Many of those no longer infected still are afflicted with the conditions that COVID-19 brought on. Likewise there are nearly Eight Million open cases with a new mutation that spreads significantly faster than the original now spreading in the United States, which ensures that more deaths will occur because even if it is not more deadly, more people get infected and thus more people die.

To that end, being retired from the Navy and military gives one a certain amount of latitude than being on active duty. So this year the batteries are unleashed and I will be able to speak the truth without fear of retribution. I get to be a whistleblower, activist, and spokesperson for those under attack because of their race, ethnicity, gender, religion, lack thereof or anything else. I get to be an unabashed defender of civil rights and speaking openly for the truth. Damn, I am happy to have that freedom.

So as I did last year and in previous years I am going to endeavor this year to commit myself to continue to seek truth and to speak truth, wherever that takes me. Truth matters to me. In my life I have seen so many lies, especially by political and religious leaders that I trusted that I now devote myself to the pursuit of truth. As Captain Jean Luc Picard told the young Cadet Wesley Crusher in Star Trek the Next Generation episode The First Duty: “the first duty of every Starfleet officer is to the truth, whether it’s scientific truth, historical truth or personnel truth…” 

So, I will continue to write, especially about historical subjects that have an impact today: civil rights and social justice, faith, military issues, PTSD and military health issues, the Middle East conflicts and a number of other topics. Of course I will write about baseball, which is often my refuge when things are too much for me and music. I will write about Bayern München Fußball. The German Bundesliga, the European Champions League and International Football including the World Cup and Olympics. 

I will continue to be as transparent as I can about my own struggles with PTSD, Moral Injury and faith in the hopes that my journey will help others who struggle like me. In fact this was a major reason that I started this site back in February of 2009.

Expect me to continue writing about the Battle of Gettysburg and the Civil War. Likewise expect me to deal with  I have a feeling that that is going to become a life work. The American Civil War is so pertinent to who and what we are as a nation and the more I study it, the people, the issues and the ideologies involved I see many parallels with today; some of which are positively frightening. So expect a lot more about these subjects. In fact the Civil War is one in which debunked myths still hold sway over many, especially among the defenders of the Lost Cause who predominate the Christian Right.

I really do look forward to the publication of my book “Mine Eyes Have Seen the Glory!” Racism, Religion, Ideology and Politics in the Civil War Era and their Continued Importance” by Potomac Books, a division of University of Nebraska Press.

In addition to that I expect to be going back to some of my older research and writing about the social, religious, political, and ideological dynamics of Weimar and Nazi Germany and how similar that are to some things going on now in our own country. I have the outline of a draft book “Walk, Remember, Bear Witness:” Ensuring the Holocaust is Remembered as the Surviving Witnesses Pass Away.”

I will also speak out against racial and religious discrimination, for the rights of African Americans, Hispanics, immigrants, the LGBTQ community and others who have been persecuted and marginalized by White Supremacists and theocratic Christians during the reign of the Donald Trump and his criminal cabal. These sons of itches want to twist the Constitution’s guarantees of religious liberty for all to support their discrimination in civil law against those who do not agree with them. I will fight them with wholehearted vigor without the restraints I had on active duty. Even this week I had one of these theocratic Trump cultists attack me in my comments section. After his second attack I put him on notice because I know who he is, where he lives, what he tweets and much more. These SOBs are so damned arrogant and stupid. Frankly they are lucky that God has much more forgiveness and grace than I do, otherwise I would gather my own band of paramilitary basterds and start taking scalps and carving Swastikas on their foreheads. 

Many of the theocrats and White Nationalists use the mantra of “cancel culture” to define their grievance. But that is a lie. What they want to perpetuate is a While lies are dangerous the myths can be more so, and the proliferation of lies, half-truths and myth have shriveled the brain cells of those who enjoy the comfort of opinion without the benefit of thought. President John F. Kennedy spoke of this in 1962, and his words are timely, especially when hordes of preachers, pundits and politicians, the Trinity of Evil, do this with abandon:

“The great enemy of truth is very often not the lie–deliberate, contrived and dishonest–but the myth–persistent, persuasive and unrealistic. Too often we hold fast to the clichés of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.” 

To do this I have to constantly challenge my own thoughts, beliefs, and opinions. So with that resolution I wish you a good day and a Happy New Year. Thank you for reading, sharing, commenting, and encouraging me.

I wish you all a happy and blessed New Year. I pray that you will remain safe and take all protections against COVID-19 for your sake and that of your families and loved ones.

That being said there can be no time off, there can be no stop to the fight because  our opponents will not stop their attacks on our Republic, Constitution, or the ideals that prompted our founders to write these words in our Declaration of Independence: “We hold these truths to be self-evident that all men are created equal, and endowed by their Creator with certain unalienable rights; among them life, liberty, and the pursuit of happiness.”

In November of 1863 Abraham Lincoln appealed to the Preamble of the United States Constitution in his Gettysburg Address:

“But, in a larger sense, we cannot dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.”

Can I hear those New Year’s Amens? I hope so.

Until tomorrow.

Peace

Padre Steve+

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I Hate Being Right: My Words from 13 December 2019 about 2020


Friends of Padre Steve’s World,

I wrote this on 13 December 2019. It was my prediction for 2020. Damn, I hate being right, except that I did not predict the Coronavirus 19 Pandemic. Apart from that it’s pretty damned accurate. I only wish I was good at picking lottery numbers. So here it is again with no edits.

Peace,

Padre Steve+

It is not even Christmas and I am beginning to write about the coming year. This was provoked in part by a discussion I had with a dear friend, who also happens to be an Evangelical Christian Trump Cultist. I attempted to talk of basic middle of the road stuff and be honest about history, especially because I was a Republican for 32 years, until I returned from Iraq in 2008 and realized that we had been lied into a war that would have fit three of the four charges leveled against the Nazi War Criminals at Nuremberg.

But there was no convincing my friend of anything, even when attempting to bridge the divide using facts. To him Trump is the greatest President ever, and Obama, the worst. Of course I live in one of the “reddest” areas of Virginia and while I have quite a few liberal or progressive friends here, quite a few of the people who are also long time friends have transformed themselves from traditional conservatives who could be reasoned with to part of the Trump Cult. Such was the case with this person, every response he gave came straight from a Trump tweet, or something off of Fox News, or Rush Limbaugh. But I digress, my friend is not a bad person, he has

Abraham Lincoln noted:

“The best thing about the future is that it comes one day at a time.”

It is good to remember Lincoln’s words in times of turmoil. I do, and they bring me great motivation to work, believe, and fight for justice, truth, and the belief in a spark of goodness in humanity which enables me to believe the words of the Declaration of Independence:

“We hold these truths to be self-evident, that that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The fact that those words come from a time of tumult, yet in a time where men were beginning to wrestle with and proclaim principles of the Enlightenment matters much to me, especially in times like we live today, where that principle is being attacked and undermined by the American President.

That being said, I believe that 2019 will be remembered in history as a time great turmoil, upheaval, and probably usher in a new epoch of war, economic, and ecological disaster. We are ending the year with the impeachment proceedings against President Trump, and threats of violence and civil war from his supporters if he is removed from office or loses the 2020 election.

I don’t want to sound like a pessimist, but as a historian I to look at the world through how human beings, governments, and businesses behave in times of crisis. In fact, human beings are the singular constant in history and in crisis human beings don’t always live up to our ideals.

When major powers and international systems of order break down, or collapse for whatever reason, instability, disorder, and primordial hatreds based on nationalism, religion, and racism rise. A vacuum is created, filled by other powers, but not without some element of travail. Edmond Taylor wrote in his classic “The Fall of the Dynasties: The Collapse of the Order, 1905-1922:

“The collapse of the great supranational — or at least supraparochial — authorities and the dissolution of long-accepted Imperial bonds released upon Europe a fearsome flood of conflicting national ambitions, of inflamed minority particularisms, of historic (sometimes almost prehistoric) irredentisms, of irreconcilable social aspirations and of rival political fanaticisms.

The impending collapse of the old order today can be seen in a return to a more isolationist policy by the United States, rising populist, nationalist, and ethnocentric movements in Europe which are threatening the existence of the European Union. Those include Brexit, ethnic nationalism mixed with a bit of Fascism in Hungary, Italy, Poland, and great strains in France and Germany between right and left wing populist movements, but no one has found a way to deal with these Right Wing  populist movements.

The common thread is the center which was the key to so much social progress, democracy, economic growth and stability, scientific advancement, and international security is giving way. In fact it has pretty much disappeared, There are many reasons for this, on the American side going back to the imperialist overreach of the George W. Bush administration, the inconsistent and detached method of the Obama administration towards the Middle East, especially Syria and Iraq, following that, the overtly populist, authoritarian, and isolationist policies of the Trump presidency, and his decidedly inconsistent, often irresponsible, and irreconcilable policies of isolationism on one hand, and militarism on the other.

Now a rejuvenated Russia is rushing to fill the void in the Middle East as well as working to destabilize its neighbors, Europe, and even the United States. The Chinese are attempting to make gains in other areas and to drive the United States out of Asia by using every element of national power: diplomacy, information, military might, and economics, while the United States following the Trump Administration’s withdraw from the Trans Pacific Partnership, and subsequent punishing tariffs that are hurting allies and Americans more than China the United States is now at a decided disadvantage in Asia.

I could go on, and could go into details on the causes of the current situation but they are many. What we are seeing now is the beginning of the collapse of an order that we have known most of our lives. While many people might be uneasy, most don’t view things in terms of history, in many cases because the events that led to the establishment of the current order are too distant and the witnesses to those times are few, and dying off. People today seldom study history, and even worse no longer know people, including family members who remember what happened to remind them of it.

That was quite similar to the situation in 1914. Europe had been at relative peace for a century. With the exception of the French Republic, most of Europe was still ruled by monarchies with rather limited democratic participation, if any. Barbara Tuchman wrote in her book The Proud Tower: A Portrait Of the World Before the War, 1890-1914:

“The proud tower built up through the great age of European civilization was an edifice of grandeur and passion, of riches and beauty and dark cellars. Its inhabitants lived, as compared to a later time, with more self-reliance, more confidence, more hope; greater magnificence, extravagance and elegance; more careless ease, more gaiety, more pleasure in each other’s company and conversation, more injustice and hypocrisy, more misery and want, more sentiment including false sentiment, less sufferance of mediocrity, more dignity in work, more delight in nature, more zest. The Old World had much that has since been lost, whatever may have been gained. Looking back on it from 1915, Emile Verhaeren, the Belgian Socialist poet, dedicated his pages, “With emotion, to the man I used to be.”

I believe that 2020 will the a year of multiple crises and the further erosion, if not collapse of the old order, regardless of what happens with impeachment. What will come I do not know, but I expect that at the minimum it will be unsettling and disruptive, if not catastrophic. That doesn’t mean that I am a pessimist, it means that I study history. Provided that humanity does not find a way to destroy itself, we will recover. It may not be pretty and it certainly will not be the same as it was, but we will recover.

Walter Lord wrote about this his book on American in the early Twentieth Century The Good Years: 1900-1914. In the book he wrote about how things changed for Americans as Europe plunged into war. The effects of the war were soon felt in the United States though it would not enter the war until 1917. Lord wrote:

Economics were only part of the story. Almost overnight, Americans lost a happy, easygoing, confident way of looking at things. Gone was the bright lilt of “When You Wore a Tulip”; already it was the sadly nostalgic, “There’s a Long, Long Trail a-Winding,” or the grimly suggestive, “I Didn’t Raise My Boy to Be a Soldier.” A mounting crescendo of screaming headlines… atrocity stories… U-boat sinkings… charges and counter-charges shocked the nation, jarred its faith, left a residue of doubt and dismay.

Nothing seemed simple any more. Nothing was black and white. Nothing was “right” or “wrong,” the way Theodore Roosevelt used to describe things. And as the simple problems vanished, so did the simple solutions. Trust-busting, direct primaries, arbitration treaties and all the rest. They somehow lost their glamour as exciting panaceas, and nothing took their place. But the problems grew and grew —preparedness… taxes… war… Bolshevism… disillusionment… depression… Fascism… Moscow… fallout… space… more taxes.

So the old life slipped away, never to return again, and wise men sensed it almost at once. Men like Henry White, the immensely urbane diplomat who had served the country so well. “He instinctively felt,” according to his biographer Allan Nevins, “that his world —the world of constant travel, cosmopolitan intercourse, secure comfort and culture —would never be the same again.” The Philadelphia North American felt the same way, but in blunter words: “What does this mean but that our boasted civilization has broken down?”

Perhaps it was just as well. There was much that was wrong with this old way of living —its injustices, its naivete, its waste, its smug self-assurance. Men would come along to fix all that. New laws, controls, regulations, forms filled out in triplicate would keep anybody from getting too much or too little. And swarms of consultants, researchers, special assistants, and executive committees would make sure that great men always said and did the right thing.

There would be great gains. But after all the gains had been counted, it would turn out that something was also lost —a touch of optimism, confidence, exuberance, and hope. The spirit of an era can’t be blocked out and measured, but it is there nonetheless. And in these brief, buoyant years it was a spark that somehow gave extra promise to life. By the light of this spark, men and women saw themselves as heroes shaping the world, rather than victims struggling through it.

Actually, this was nothing unique. People had seen the spark before, would surely do so again. For it can never die as long as men breathe. But sometimes it burns low, leaving men uncertain in the shadows; other times it glows bright, catching the eye with breath-taking visions of the future.

The truth is, even in the midst of crises that the spark that enables people to believe, to hope, and to labor for a better future where the possibilities of peace, justice, freedom, and progress can be realized.

2019 was a very difficult year, a year of change and turbulence, and truthfully it will probably be just the beginning; but unless we find a way to destroy ourselves before the end of the year, it will not be the end, and 2020 may be one of the most important, yet tumultuous years in human history, and I cannot say if it will end well, for the United States, or the world.

Peace,

Padre Steve+

4 Comments

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 “So the Old World Slipped Away Never to Return Again…”: A Look Back at my Prediction for 2020


Friends of Padre Steve’s World,

I wrote this article on 13 December 2019. It was pretty pessimistic even then without the Coronavirus 19 Pandemic which has killed over a quarter of a million Americans and infected over 11 million more, over a million in the past week. Over course that was not included in this article. The title then was  “So the Old World Slipped Away Never to Return Again…”: the Coming Disorder of 2020. Damn I hate being right, and we still have 49 days left in the year and President Trump seems intent on destroying the country using a scorched earth policy and attempting to provoke violence as the Proud Boys and other White Supremacist and self-proclaimed “militias” which are nothing more than heavily armed right wing vigilante and terrorist groups unrecognized by any law and operating outside of the Constitutional understanding of militias. Now we are ending the year with the President refusing to concede an election he lost by a lot in terms of popular vote and the electoral college, sowing discord and doubt about the American election system and our Republic, things that erode trust at home and abroad. But anyway, enough for now, and on to what I wrote last December.

Peace,

Padre Steve+

“So the Old World Slipped Away Never to Return Again…”: the Coming Disorder of 2020. 13 December 2019

It is not even Christmas and I am beginning to write about the coming year. This was provoked in part by a discussion I had with a dear friend, who also happens to be an Evangelical Christian Trump Cultist. I attempted to talk of basic middle of the road stuff and be honest about history, especially because I was a Republican for 32 years, until I returned from Iraq in 2008 and realized that we had been lied into a war that would have fit three of the four charges leveled against the Nazi War Criminals at Nuremberg.

But there was no convincing my friend of anything, even when attempting to bridge the divide using facts. To him Trump is the greatest President ever, and Obama, the worst. Of course I live in one of the “reddest” areas of Virginia and while I have quite a few liberal or progressive friends here, quite a few of the people who are also long time friends have transformed themselves from traditional conservatives who could be reasoned with to part of the Trump Cult. Such was the case with this person, every response he gave came straight from a Trump tweet, or something off of Fox News, or Rush Limbaugh. But I digress, my friend is not a bad person.

Abraham Lincoln noted:

“The best thing about the future is that it comes one day at a time.”

It is good to remember Lincoln’s words in times of turmoil. I do, and they bring me great motivation to work, believe, and fight for justice, truth, and the belief in a spark of goodness in humanity which enables me to believe the words of the Declaration of Independence:

“We hold these truths to be self-evident, that that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The fact that those words come from a time of tumult, yet in a time where men were beginning to wrestle with and proclaim principles of the Enlightenment matters much to me, especially in times like we live today, where that principle is being attacked and undermined by the American President.

That being said, I believe that 2019 will be remembered in history as a time great turmoil, upheaval, and probably usher in a new epoch of war, economic, and ecological disaster. We are ending the year with the impeachment proceedings against President Trump, and threats of violence and civil war from his supporters if he is removed from office or loses the 2020 election.

I don’t want to sound like a pessimist, but as a historian I to look at the world through how human beings, governments, and businesses behave in times of crisis. In fact, human beings are the singular constant in history and in crisis human beings don’t always live up to our ideals.

When major powers and international systems of order break down, or collapse for whatever reason, instability, disorder, and primordial hatreds based on nationalism, religion, and racism rise. A vacuum is created, filled by other powers, but not without some element of travail. Edmond Taylor wrote in his classic “The Fall of the Dynasties: The Collapse of the Order, 1905-1922:

“The collapse of the great supranational — or at least supraparochial — authorities and the dissolution of long-accepted Imperial bonds released upon Europe a fearsome flood of conflicting national ambitions, of inflamed minority particularisms, of historic (sometimes almost prehistoric) irredentisms, of irreconcilable social aspirations and of rival political fanaticisms.

The impending collapse of the old order today can be seen in a return to a more isolationist policy by the United States, rising populist, nationalist, and ethnocentric movements in Europe which are threatening the existence of the European Union. Those include Brexit, ethnic nationalism mixed with a bit of Fascism in Hungary, Italy, Poland, and great strains in France and Germany between right and left wing populist movements, but no one has found a way to deal with these Right Wing  populist movements.

The common thread is the center which was the key to so much social progress, democracy, economic growth and stability, scientific advancement, and international security is giving way. In fact it has pretty much disappeared, There are many reasons for this, on the American side going back to the imperialist overreach of the George W. Bush administration, the inconsistent and detached method of the Obama administration towards the Middle East, especially Syria and Iraq, following that, the overtly populist, authoritarian, and isolationist policies of the Trump presidency, and his decidedly inconsistent, often irresponsible, and irreconcilable policies of isolationism on one hand, and militarism on the other.

Now a rejuvenated Russia is rushing to fill the void in the Middle East as well as working to destabilize its neighbors, Europe, and even the United States. The Chinese are attempting to make gains in other areas and to drive the United States out of Asia by using every element of national power: diplomacy, information, military might, and economics, while the United States following the Trump Administration’s withdraw from the Trans Pacific Partnership, and subsequent punishing tariffs that are hurting allies and Americans more than China the United States is now at a decided disadvantage in Asia.

I could go on, and could go into details on the causes of the current situation but they are many. What we are seeing now is the beginning of the collapse of an order that we have known most of our lives. While many people might be uneasy, most don’t view things in terms of history, in many cases because the events that led to the establishment of the current order are too distant and the witnesses to those times are few, and dying off. People today seldom study history, and even worse no longer know people, including family members who remember what happened to remind them of it.

That was quite similar to the situation in 1914. Europe had been at relative peace for a century. With the exception of the French Republic, most of Europe was still ruled by monarchies with rather limited democratic participation, if any. Barbara Tuchman wrote in her book The Proud Tower: A Portrait Of the World Before the War, 1890-1914:

“The proud tower built up through the great age of European civilization was an edifice of grandeur and passion, of riches and beauty and dark cellars. Its inhabitants lived, as compared to a later time, with more self-reliance, more confidence, more hope; greater magnificence, extravagance and elegance; more careless ease, more gaiety, more pleasure in each other’s company and conversation, more injustice and hypocrisy, more misery and want, more sentiment including false sentiment, less sufferance of mediocrity, more dignity in work, more delight in nature, more zest. The Old World had much that has since been lost, whatever may have been gained. Looking back on it from 1915, Emile Verhaeren, the Belgian Socialist poet, dedicated his pages, “With emotion, to the man I used to be.”

I believe that 2020 will the a year of multiple crises and the further erosion, if not collapse of the old order, regardless of what happens with impeachment. What will come I do not know, but I expect that at the minimum it will be unsettling and disruptive, if not catastrophic. That doesn’t mean that I am a pessimist, it means that I study history. Provided that humanity does not find a way to destroy itself, we will recover. It may not be pretty and it certainly will not be the same as it was, but we will recover.

Walter Lord wrote about this his book on American in the early Twentieth Century The Good Years: 1900-1914. In the book he wrote about how things changed for Americans as Europe plunged into war. The effects of the war were soon felt in the United States though it would not enter the war until 1917. Lord wrote:

Economics were only part of the story. Almost overnight, Americans lost a happy, easygoing, confident way of looking at things. Gone was the bright lilt of “When You Wore a Tulip”; already it was the sadly nostalgic, “There’s a Long, Long Trail a-Winding,” or the grimly suggestive, “I Didn’t Raise My Boy to Be a Soldier.” A mounting crescendo of screaming headlines… atrocity stories… U-boat sinkings… charges and counter-charges shocked the nation, jarred its faith, left a residue of doubt and dismay.

Nothing seemed simple any more. Nothing was black and white. Nothing was “right” or “wrong,” the way Theodore Roosevelt used to describe things. And as the simple problems vanished, so did the simple solutions. Trust-busting, direct primaries, arbitration treaties and all the rest. They somehow lost their glamour as exciting panaceas, and nothing took their place. But the problems grew and grew —preparedness… taxes… war… Bolshevism… disillusionment… depression… Fascism… Moscow… fallout… space… more taxes.

So the old life slipped away, never to return again, and wise men sensed it almost at once. Men like Henry White, the immensely urbane diplomat who had served the country so well. “He instinctively felt,” according to his biographer Allan Nevins, “that his world —the world of constant travel, cosmopolitan intercourse, secure comfort and culture —would never be the same again.” The Philadelphia North American felt the same way, but in blunter words: “What does this mean but that our boasted civilization has broken down?”

Perhaps it was just as well. There was much that was wrong with this old way of living —its injustices, its naivete, its waste, its smug self-assurance. Men would come along to fix all that. New laws, controls, regulations, forms filled out in triplicate would keep anybody from getting too much or too little. And swarms of consultants, researchers, special assistants, and executive committees would make sure that great men always said and did the right thing.

There would be great gains. But after all the gains had been counted, it would turn out that something was also lost —a touch of optimism, confidence, exuberance, and hope. The spirit of an era can’t be blocked out and measured, but it is there nonetheless. And in these brief, buoyant years it was a spark that somehow gave extra promise to life. By the light of this spark, men and women saw themselves as heroes shaping the world, rather than victims struggling through it.

Actually, this was nothing unique. People had seen the spark before, would surely do so again. For it can never die as long as men breathe. But sometimes it burns low, leaving men uncertain in the shadows; other times it glows bright, catching the eye with breath-taking visions of the future.

The truth is, even in the midst of crises that the spark that enables people to believe, to hope, and to labor for a better future where the possibilities of peace, justice, freedom, and progress can be realized.

2019 was a very difficult year, a year of change and turbulence, and truthfully it will probably be just the beginning; but unless we find a way to destroy ourselves before the end of the year, it will not be the end, and 2020 may be one of the most important, yet tumultuous years in human history, and I cannot say if it will end well, for the United States, or the world.

Peace,

Padre Steve+

8 Comments

Filed under authoritarian government, civil rights, civil war, Coronavirus 19 Pandemic, History, laws and legislation, leadership, national security, natural disasters, News and current events, Political Commentary, racism, Religion, US Presidents