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“The notion of a Christian Commonwealth should be exploded forever…” The Virginia Statute on Religious Liberty at 235 Years

Friends of Padre Steve’s World,

Two hundred and thirty five years ago, in the year 1786, the the legislature of the Commonwealth Of Virginia ratified a law written by Thomas Jefferson. It was the precursor to the Establishment and the Free Exercise Clauses Of the First Amendment to the Constitution of the United States.

It is the antithesis of, and the antidote to all theocratic movements, to include contemporary Christian Nationalism and it’s close cousin Christian Dominionism, or as it is sometimes called Seven Mountains Theology. The tragic thing is that despite their declining numbers the theocrats have continued to gain power and influence government policy over the last four years in way the framers would have opposed. Not only do this they attempt to threaten and shout down their opponents in the most unseemly manner. I have had to deal with one of these asshats over the past week.

Likewise I continue to discover that with few exceptions that if you are a minister that with few exceptions most ministers or chaplains will use you, abuse you and when done abandon you. Truthfully, most ministers are thin skinned, cowardly sonsofbitches who if you are a ministerial colleague will smile to your face as they plunge a dagger into your back, this is especially true of Christian ministers across the theological and political spectrum. They would rather make their beds with the powerful than care for the weak, broken, hurt, or damaged in their ranks. I know this from personal experience, the experience of my friends, and from numerous amounts of analytical and polling data, but I digress.

In the 1770s and 1780s Thomas Jefferson, James Madison, and their Virginia Baptist ally, John Leland understood the threat to a republic such as ours posed by religious theocrats of any type, to include Christians.

The Virginia statute was necessitated by militant Anglicans who desired to re-establish themselves as the state religion in Virginia and had gone about using physical violence against various dissenters, especially Virginia’s Baptist minority. It is fascinating, in a frightening and grotesque sense of the word to see Virginia Baptists like Jerry Falwell Jr., and other Evangelical leaders of the Free Church tradition, including Pat Robertson, Franklin Gresham, Paula White, Tony Perkins, John Hagee, Robert Jeffress, Rick Wiles, and a host of other contemporary theocrats interpreting Religious Freedom in a manner similar to the Anglicans of Virginia in the 1780s, or in the manner of all Christians who follow the path of Constantine.

Not all of these religious leaders are Baptists, but many are independents, charismatics, Pentecostals, and other conservative Evangelicals of many denominations have thrown their lot in the hat of theocracy and authoritarian rule.

The late great Southern Baptist Pastor and seminary president George Truett, wrote about them:

“Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world…. When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars…. The long blighting record of the medieval ages is simply the working out of that idea.”

The Virginia Statute stood in complete opposition to theocratic minded Americans then, and now. The statute which I post below in its entirety is must reading for anyone who thinks that they understand what the founders of the United States believed about religious liberty:

An Act for establishing religious Freedom

Whereas, Almighty God hath created the mind free;

That all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;

That to compel a man to furnish contributions of money for the propagation of opinions, which he disbelieves is sinful and tyrannical;

That even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;

That our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,

That therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,

That it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;

That though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;

That to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;

That it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;

And finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:

Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.

Please, take some time to let those words sink in, especially if you think that religious liberty is only for people of your favorite religion, or the one that you belong to. The fact is, that those who established religious liberty in the United States, many of them like John Leland, professing Christians, did not think that religious liberty was for the powerful, or those who wanted to dominate others on the basis of religion wedded to government and political power.

Leland wrote:

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

With that I bid you a good night, or maybe a troubling one. It all depends on ones perspective. I don’t say that lightly; but really, considering my vivid dreams, nightmares, and night terrors brought on by PTSD and a neurological condition that ensures that those dreams, nightmares, and terrors are acted out when I am in REM sleep, maybe it is a necessary step to healing.

If you value freedom those words may be hopeful; but if you don’t, they are a threat, a threat of unlimited government and religious power. The fact is, that all of us, regardless of our religious beliefs, or lack thereof must take them to heart when we proclaim our loyalty to the Constitution, and our belief in the First Amendment to it, if we don’t we actively proclaim our opposition to the ideals of our Founders, but I digress. The simple fact and problem is that authoritarians and theocrats hate the First Amendment, and have to twist it to ensure that only their rights are protected and enhanced. However, the Virginia Statute, and the First Amendment at meant by the Founders, threatens their desires of theocracy and unbridled state power, and so long as we believe it and fight for it, undermines their power. My friends, if you know history, that is not a bad thing. As John Emerich Edward Dalberg-Acton wrote: “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men…”,

Think about it, the police power of the state married to religion. For God’s sakes, we are not Iran, Saudi Arabia, the Taliban, the perverted Shinto of Imperial Japan, the Tsarist and Putin’s Russia, or any other state that relies on the unwavering loyalty of its religious majority, or powerful minority, to maintain power. In time they all come crashing down, as will Trump’s Cult.

Until tomorrow,

Peace,

Padre Steve+

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Thoughts After My Retirement Ceremony: The Good, the Bad, the Ugly, and Thanking all Who Were there for Me

Friends of Padre Steve’s World,

Sorry not to have written anything the past few days but I was exhausted after dealing with medical and dental issues, getting no sleep and being stressed out getting ready for my retirement ceremony. When it was done I was happy and so tired that I had a hard time doing anything.

Monday I had my COVID-19 Era retirement ceremony. It very special. Unfortunately the live stream video got deleted by the Chapel were it was held, but I heard from a number of people that a lot of it could not be heard on the livestream. Even so the people I wanted there were there and it was an appropriate coda to my career. One of our friends present with his wife is an active Staff Sergeant in the Virginia Army National Guard’s 29th Infantry Division in which I served after I became an Army Chaplain in 1995.

I had my Command Master Chief from Norfolk Naval Shipyard as well the Chief Bos’ns Mate from the Shipyard to sound the bells and pipe me ashore. Having two Chiefs was awesome, as the Command Master Chief read the traditional reading The Watch, something I wanted because my late father was a Chief Petty Officer. For me that was a huge honor. Seldom do Chief’s or Senior Non-Commissioned Officers get leading roles at an officer’s retirement, especially like in reading the The Watch in the Navy. If you have never heard it read this is how it goes, only the number of years of service change.

 Like the Chiefs, few Chaplains have their RPs or Chaplain Assistants speak at their retirement ceremonies. I don’t know why? In the Army we are Unit Ministry Teams, and the Navy Religious Ministry Teams, the key word being teams. I was talking to a friend today, the only other Chaplain that I have seen have one of his enlisted men speak. He noted that during his time in the Navy that most Religious Program Specialists at the Rank of Petty Officer First Class, had worked for at least one Chaplain who treated them in such a way that they lost faith in God, other Chaplains and the church or religious institutions in general. Nelson fricking nailed it. God bless him and his wonderful daughter.

I had two former Commanding Officers who had a huge impact in my Navy speak with prerecorded remarks. Retired Medical Corps Rear Admiral David Lane who was my commanding officer at Naval Hospital Camp LeJeune during one of the darkest points of my life. He was there for they then and in 2015 when due to the maltreatment and abuse I was getting from staff members of the Mental Health Department of the Naval Medical Center, interceded with the Admiral commanding it. That Admiral called me, spoke to me for an hour, got me the appropriate referrals and got some things changed, because I wondered if a senior officer was being treated the way I was, how were junior sailors, marines, soldiers and airmen being treated. I was suicidal, but Admiral Lane helped keep me from it. Monday, he honored me, and my wife Judy with his remarks. He is one of the good guys, he sees people not in light of their rank or job, but as human beings. His words brought tears to my eyes too.

The other was Captain Rick Hoffman, my Skipper aboard USS HUE CITY on her first combat deployment having been a test ship for new combat systems for five years. That was shortly after the attacks of September 11th 2001, and he helped put my service aboard the ship in context. He is an amazing man. He lost his wife to Cancer not long after he retired. He offered to turn down command of the ship   when she was diagnosed, but she wouldn’t let him. She survived the first bout but not the second. The Admiral who presided over the ceremony, Rear Admiral Charles Rock said that when he was a young Lieutenant Commander that Captain Hoffman was a legend. He didn’t know that he had been my Skipper on HUE CITY. Likewise, he had worked with Admiral Lane not long before Admiral Lane retired in Washington DC.

Captain Hoffman’s children are great people, and since retiring he has continued to look after his sailors and our national security. He provided me chances to do things chaplains never get to do. His comments were so good, and brought back many fond memories of my shipmates, including the ones who removed me from breaking up a fight between a disgruntled crewman and Master of a ship impounded under the UN Oil Sanctions on Iraq, for which the crew gave me the nickname “Battle Chaps.” Not only was I unarmed, but because of a shortage of Kevlar armor plates for our combat floatation vests, I was also going into danger without any protection except that of my shipmates. Thankfully, I had great shipmates. That was good living, difficult, arduous, but what you live for if you sign up to serve as a Navy Chaplain. It was such an honor to have Captain Hoffman there, even as like Admiral Lane had to do, he did so virtually.

I also had Mikey Weinstein, President of the Military Religious Freedom Foundation, who defended me when I was facing potential Court Martial. Since then he and I have become fast friends and allies in the defense of the civil and religious rights of military personnel and their families. He echoed the words of Nelson, Admiral Lane, and Captain Hoffman said about me, and he never had met them. All understand that a Chaplain’s job is far more than preaching his or her faith, it is about caring for military personnel, their families, and our Department of Defense and Department of the Navy civilian personnel, and protecting their Constitutional rights.

As Admiral Lane noted, to preach at stateside chaplains we could hire contractors, but we needed chaplains who could be there for our military personnel and their families, regardless of their faith or lack thereof. There really are no other places someone in the military can go with complete confidentiality to reveal their hurts, pains, anxiety, worries, and even sins in complete confidence without fear of reprisal, or punishment. In some ways, good military Chaplains are to use the words of James Spader’s character in The Blacklist, are sin eaters. This is not saying that we cover up crimes, but that we are a safe place for people to cast their cares and get sound counsel on how to get whatever help they need and if need be go with them to get that help be it medical, psychological, legal, administrative, or the help best given by their chain of command. One finds as a chaplain that most of our flock’s needs are not necessarily spiritual and that they don’t need to only person with absolute confidentiality they can go to shove religion down their throats.

Mikey understands this much more than his critics give him credit. He understands the needs and religious rights of military personnel as only one who has had his life threatened by Christian theocrats, and Anti-Semites can only understand. He spoke very personal and inspiring words about my service.

My regular readers understand my understanding of religious liberty, government, and citizenship. One of my inspirations is the great Virginia Baptist, John Leland who advised Thomas Jefferson in the Virginia Declaration of Religious Liberties and James Madison on the First Amendment wrote, and which I quoted Monday in my remarks:

Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be  encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

I also quoted James Madison said, “Every new & successful example therefore of a perfect separation between ecclesiastical and civil matters, is of importance. And I have no doubt that every new example, will succeed, as every past one has done, in shewing that religion & Govt. will both exist in greater purity, the less they are mixed together.”

Sadly, in our country today many people, including the church leaders of a majority leader of many military Chaplains hold an opposite doctrine, that of the very doctrines of a supposedly “Christian” Religious theocracy that the Framers of our Constitution so opposed. I opposed those opinions and had someone try to get me tried by Court Martial for preaching a Biblical and Christian sermon on social justice and the the racist policies of the outgoing administration. Some people think that they can use their position to condemn people whose religious and beliefs in our Constitutional rights disagree with theirs. Thank God, whatever God’s there may be or just dumb luck and fate for men like Mikey. I look forward to working with him after my official retirement date.

I also brought up my understanding of leadership which included my devotion to the West Point motto Duty, Honor, Country. I received my commission as an Army ROTC cadet, and I was not an Academy graduate. However those words  have served as a compass to my career. For me the first duty has always been to the truth be it as a Medical Service Corps officer commanding a company and later dealing with the Army’s response to soldiers infected with HIV or dying of AIDS, where I helped write the Army’s personnel policies and because no other personnel officer at the Academy of Health Sciences wanted to be in the same room with an HIV infected soldier, I became CINC AIDS. I got to be the person who dealt with men and women dealing with a disease that at the time was certain to kill them, and how they could still serve. That brought me a whole new perspective on life, and a great deal of compassion for those who received news that they did not have much longer to live.

The same was true when I was an Armor Officer and Battalion S-1 in a Texas Army National Guard Armor battalion and saw how racism still permeated the National Guard in Texas. As a non-Texan and former Active Officer I found that I was a foreigner, something that I experienced transferring from Texas to Virginia. It is funny how the same prejudices that permeated the Armies of the Confederate States were still existent in the 1980s and 1990s.

Likewise, honor, is about my sacred honor to my Oath of Office and my sacred vows as a husband, and Priest, and finally my Country in good times as bad.

Captain Jean Luc Picard, played by Sir Patrick Stewart in Star Trek the Next Generation said: “the first duty of every Starfleet officer is to the truth, whether it’s scientific truth, historical truth or personnel truth…” I am not a Starfleet Officer but as an officer nonetheless I have always believed that the truth matters, but sadly I, like so many of us have turned the other way and not spoken out. But the older I get the more I realize that I cannot be silent about subjects that at one time I turned a blind eye to because they were uncomfortable, unpopular or might hurt my career either in the church or in the military. That really didn’t take that long. It began when I was an Army Second Lieutenant and has continued until today.

Likewise I have been guided by the words of General Ludwig Beck who resigned his office rather than obey Hitler’s plan to invade Czechoslovakia, and then gave up his life in the attempt to kill Hitler on 20 July 1944. Beck said:

“It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.”

I reminded those present or watching online that those words were especially important in our conflicted and divided country. While I did not say it directly I implied that Officers cannot simply dedicate themselves to purely military matters when their Chief Executive violates the Constitution they swore to defend against all enemies, foreign and domestic. 

While it was in the script since we were running late and I didn’t want to get any more political than I had I left out. Beck also said:

“Final decisions about the nation’s existence are at stake here; history will incriminate these leaders with bloodguilt if they do not act in accordance with their specialist political knowledge and conscience. Their soldierly obedience reaches its limit when their knowledge, their conscience, and their responsibility forbid carrying out an order.” 

That is exactly what I believe. I wish time had allowed me to say it, but I digress…

Then there was my dear friend and colleague, retired Navy Chaplain Vince Miller who served as both the Chaplain and Master of Ceremonies for my retirement due to COVID-19 restrictions on how many people could attend. Vince and I have had so many similar experiences, endured similar treatment in the Chaplain Corps, but hold so many values about the rights of people, their faith, and those who served under our supervision sought to uphold, regardless of their beliefs. Both of us ended up getting off-ramped from promotion because of things that happened to us or family considerations. He is a fast friend, a man of integrity and honor who like William Tecumseh Sherman understood the value of friendship. Sherman was a friend of Ulysses S. Grant. Sherman said of their friendship:

“Grant stood by me when I was crazy, I stood by him when he was drunk. Now we stand together.”

That my friends is friendship.

Finally, the ceremony was maybe more about the selfless love and devotion of my wife Judy. One cannot imagine what it is to spend almost 40 years in the military with someone who remains as faithful and devoted for so long despite the separations, deployments, and everything else associated with military marriage.

My God she has been through so much and not just because of deployments, separations, and the hassles of moves, and not seeing family. But also because Chaplains spouses don’t have much support, especially from other Chaplains or their spouses, especially if they suffer from a physical disability, like being profoundly deaf while having speech as good as any hearing person. But even with the best hearing aids around which have improved her hearing and life tremendously, there are times that our facilities are not built with the disabled, especially the deaf in mind. The acoustics were so poor where we had the retirement ceremony that with the exception of me and Admiral Rock Judy had a difficult time understanding the ceremony. She was hoping to try to watch it Tuesday with her Bluetooth hearing aids synced to her iPad but the livestream had been deleted, again reminding her of how little the military values people with disabilities. At least I have the speeches of the three men who spoke saved and she will be able to listen to them when we get the chance, but it hurt.

Likewise, it used to be that when a Chaplain retired the Chief of Chaplains at least sent a “thank you” note or acknowledged their retirement regardless of their rank. A few months ago I saw an email from our current Navy Chief of Chaplains and his Deputy acknowledging the Chaplains retiring in the rank of Captains and the Religious Program Specialists retiring as Master Chief Petty Officers by name but not acknowledging anyone below those ranks. I wondered to myself what the fuck? Is it all about climbing the highest ranks of the Chaplain Corps, or about caring for those we serve and lead? Of course for me it is about those that we serve, especially those who serve under us.

Then I realized that of all people, Senior Chaplains serving as Admirals or who would crush anyone to bet their Star, don’t give a damn about those who serve and have stomped over to achieve their positions. They don’t give a damn about anyone except themselves and their power.

During my remarks I quoted Joseph Heller in his novel Catch-22 about the Chaplain. There is something about secular power in religious matters that transforms otherwise decent people and ministers into monsters. No wonder my ceremony disappeared off of the Chapel’s Facebook video archive. Heller wrote:

“The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous. It was almost no trick at all, he saw, to turn vice into virtue and slander into truth, impotence into abstinence, arrogance into humility, plunder into philanthropy, thievery into honor, blasphemy into wisdom, brutality into patriotism, and sadism into justice. Anybody could do it; it required no brains at all. It merely required no character.”

That being said, we were blessed by those who attended, what they did and what they said. It meant the world to us, as do the wonderful words, thoughts, prayers, and actions of people who have been there for us to be there in person or by whatever virtual means available.

I am not bitter because I leave the service knowing that I have given all that I can and that the people that matter the most to me still care, regardless of rank or station. I would rather have the well wishes of a man or women I helped when they were an E-3 or E-4 rather than the platitudes of Clergymen wearing stars or eagles who didn’t care. But what I experienced is not uncommon, but most people will never speak as openly as I do, because from the earliest days of my service I believed in telling the truth whether it pissed people off, or harmed my upward mobility.

So despite being worn out and having to deal with more medical and dental issues than I thought I would ever see in the final days of my career I am still blessed and one of the luckiest men in the world, to paraphrase Lou Gehrig when he had to retire from baseball due to ALS. I am, at least to my knowledge not dying of anything, but it doesn’t take away my sentiments towards those people who have been there for me the past 39 plus years in the military, and even those before I signed my name on the dotted line.

When I am actually completely retired at 2359 hours on 31 December I can truly embrace my inner Smedley Butler, and embrace the fullness of truth and patriotism.

So until tomorrow,

Peace and thank you,

Padtre Steve+

 

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A Warning Then, Reality Now: Trump’s Radical and Violent Supporters in 2016 and 2020

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Friends of Padre Steve’s World,

I wrote this on October 12th 2016. I saw what was coming and it is now here. Back then even many Democrats did not believe that fellow Americans would continue to behave this way, even if Trump somehow won the election. Many thought is was a passing moment, an anomaly that would not be repeated.

I wish I was wrong but it is being repeated day after day during the 2020 campaign. Heavily armed White Supremacists attempt to intimidate voters at polls. Today a caravan of Trump supporters tried to drive a Biden-Harris campaign bus off the road between San Antonio and Austin, threatening the lives of the people on the bus with no law enforcement intervention, while police in North Carolina attacked a column of mostly Black men and women holding a peaceful protest while marching from a church to the polls to cast their ballots, arresting more than a dozen of them after attacking them with peeper spray and truncheons. There are so many of these incidents that they are almost overwhelming, but to see the President use his rallies and twitter to praise them is unheard of in American politics.

I knew better because I had been a Republican for 32 years. I campaigned for Gerald Ford before I could vote. Forty years ago I cast my first vote in a Presidential Election for Ronald Reagan. I finally left the GOP when I heard Republican politicians and the Right Wing radio hosts like Rush Limbaugh who I had listened to and even defended for years repeating Birther conspiracy theories, and using racist terminology and dog whistles constantly during the 2008 campaign. I had supported John McCain up until that point, but I realized that he and men like him were no longer in control of the Republican base which had been radicalized by men like Limbaugh for decades. The base was now made up by people who supported in increasing numbers openly racist politicians, like the former Ku Klux Klan Grand Master, David Duke, and radical Evangelical Christian extremists who preached a gospel of hate, including someone I knew well from church, anti-abortion leader Randall Terry. Terry once urged his followers:

“Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…. If a Christian voted for Clinton, he sinned against God. It’s that simple…. Our goal is a Christian Nation… we have a biblical duty, we are called by God to conquer this country. We don’t want equal time. We don’t want Pluralism. We want theocracy. Theocracy means God rules. I’ve got a hot flash. God rules.”  [Randall Terry, Head of Operation Rescue, from The News Sentinel, Fort Wayne, Indiana, Aug 15, 1993]

On the day I cracked I was driving between my military unit’s facilities on two different bases while listening to Limbaugh. I had to pull to the side of the road and cry. This was about three months after returning from a combat tour in Iraq and dealing with PTSD that had not yet been diagnosed. I cried because I realized how mistaken I had been about the GOP for all of those years. I felt deceived and lied to, and I began to see the race hatred in the words and on the faces of Republicans I had known for years. I saw what was underneath the veneer of respectability shown by Republican leaders and knew that if I did not leave at that moment that I would be responsible for what came after as the scales had been lifted from my eyes.

Tonight with the fate of our republic on the line, I repeat my original warning and unequivocally state that their violent revolution is happening before our eyes. Trump is no longer simply a candidate, but the President. He has destroyed the guardrails that prevented tyrants from seizing power, the kind of man envisioned by those who wrote the Constitution and the Federalist Papers. He is a tyrant and a would be dictator whose supporters are devoted to that end. He is using all the powers of government and the courts to ensure that he remains in power. Alexander Hamilton warned us of a leader like Trump in the Federalist Papers:

“the vigor of government is essential to the security of liberty … that a dangerous ambition more often lurks behind the mask of zeal for rights of the people than under the appearance of zeal for firmness and efficiency of government. History will teach us that the former has been found a much more certain road to the introduction of despotism than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career by paying court to the people, commencing as demagogues and ending up tyrants.”

So anyway, most of last night and today I have been battling a severe toothache. I went to the Naval Medical Center only to be told that the on call dentists no longer came in for “routine” issues. I was given pain meds and antibiotics and told to go to dental sick call on Monday morning.

What follows is that post from October 12th 2016. The original post is titled:“Trump and His Supporters Real Threats of Revolution and Violence.”  It is posted in its original form and has not been edited.

Friends of Padre Steve’s World,

The great American philosopher Eric Hoffer wrote:

“Hatred is the most accessible and comprehensive of all unifying agents. It pulls and whirls the individual away from his own self, makes him oblivious of his weal and future, frees him of jealousies and self-seeking. He becomes an anonymous particle quivering with a craving to fuse and coalesce with his like into one flaming mass.” 

I have been seeing questions asked about why so many of Donald Trump’s supporters are doubling down on their support of him as he melts down and declares war on his own the Republican Party. I think that too many people simply ascribe this to frustration with the status quo but I think that there is more to it than that. Quite frankly Trump has appealed to the basest instincts of many of his supporters: he appeals to their fear, their racism, sexism, xenophobia, anti-Gay feelings, their feelings of powerlessness against real and imagined elites, and the fantasy world of conspiracy theories that have been promoted by right wing talkers, preachers, and media outlets for over two decades. He promises to make them important again, to make their twisted version of the Christian faith the law of the land, to bring retribution to their “enemies” to deport those not like them, and to ban others from coming into the country. He appeals to their desire for an authoritarian leader who will solve their problems without the niceties of acting in accordance with the Constitution or law.

Donald Trump supporter Birgitt Peterson of Yorkville, Ill., argues with protesters outside the UIC Pavilion after the cancelled rally for the Republican presidential candidate in Chicago on Friday, March 11, 2016. (E. Jason Wambsgans/Chicago Tribune/TNS via Getty Images)

His message is quite simply, to use these factors to stoke anger, hatred and rage against real and imagined devils. Hoffer noted: “Mass movements can rise and spread without belief in a God, but never without belief in a devil. Usually the strength of a mass movement is proportionate to the vividness and tangibility of its devil.” For many Trump supporters that “devil” is Hillary Clinton, Trump actually called her that during debate on Sunday night and claimed that she had a “very dark heart.” For some of his other followers it is Barak Obama, and to a growing number of his followers, Speaker of the House Paul Ryan and other GOP leaders who have denounced Trump or who have failed to endorse him. Hoffer wrote:

“It seems that, like the ideal deity, the ideal devil is one. We have it from Hitler—the foremost authority on devils—that the genius of a great leader consists in concentrating all hatred on a single foe, making “even adversaries far removed from one another seem to belong to a single category.” When Hitler picked the Jew as his devil, he peopled practically the whole world outside Germany with Jews or those who worked for them. “Behind England stands Israel, and behind France, and behind the United States.”

In place of any detailed policy, instead of a message of hope to Trump threatens and cajoles and his supporters, of whom he said during the Iowa Caucus campaign “I could stand in the middle of 5th Avenue and shoot somebody and I wouldn’t lose voters.”

Richard Evans in his book The Coming of the Third Reich discussed one of Hitler’s first speeches after coming to power.

“As so often in his career, Hitler, beginning slowly and quietly so as to secure the rapt attention of his enormous audience, went over the history of the Nazi Party and the alleged crimes of the Weimar Republic since 1919—the inflation, the impoverishment of the peasantry, the rise of unemployment, the ruin of the nation. What would his government do to change this parlous situation? His answer avoided any specific commitments at all. He said grandly that he was not going to make any ‘cheap promises’. Instead, he declared that his programme was to rebuild the German nation without foreign aid, ‘according to eternal laws valid for all time’, on the basis of the people and the soil, not according to ideas of class. Once more, he held up the intoxicating vision of a Germany united in a new society that would overcome the divisions of class and creed that had racked it over the past fourteen years. The workers, he declared, would be freed from the alien ideology of Marxism and led back to the national community of the entire German race. This was a ‘programme of national resurrection in all areas of life.’” 

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One thing you can say about Trump is that he understands his hard core supporters. Time and time again he has said and done things that would have left a normal candidate in a normal campaign sitting out the election at home, but instead his hardcore supporters, the people who now proudly call themselves “the Deplorables” respond to his threats to jail Hillary Clinton, to abandon and overthrow the GOP leadership, and his other invectives with an eagerness not seen in an electorate since Adolf Hitler’s mesmerized supporters screamed “Sieg Heil!” at Nazi Party rallies. The cult like devotion of his base is unlike anything ever seen in American politics. After two of his supporters beat a homeless man with a metal pole and urinated on him following a speech in which Trump called Mexicans “Rapists and drug dealers” Trump responded: “I will say, the people that are following me are very passionate. They love this country, they want this country to be great again.”  

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When his supporters roughed up opponents at Trump rallies he said: “Knock the crap out of them, would you?” and “In the good ol’ days, they’d have knocked him out of his seat so fast,” and offered to pay their legal fees. He encourages supporters to shout down the media at his events, calls out people who might be different than his supporters as he did when he asked non-Christians to identify themselves at a rally and asked his supporters if they should be allowed to stay in the room. This week he suggested that his followers go to heavily minority and Democratic precincts to “monitor” the vote. In open carry states that could well lead to his armed supporters loitering near polling places intimidating voters just as Hitler’s Brownshirts policed polling places in the elections leading to Hitler’s accession to power and the few votes held until he abolished opposition parties. Below is an image of armed S.A. Brownshirts outside a polling station on March 5th 1933, the final election for the Reichstag.

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This monster is something that will not go away even if Trump loses. Some of his supporters call for violent revolution if Clinton wins, but they wouldn’t be the first. Trump himself used twitter to call for revolution when President Obama defeated Mitt Romney on November 7th 2012. These calls for revolution and the blessing of extrajudicial violence against political enemies and minority groups have to be taken for real, especially with the rise of heavily armed so-called militia groups, as well as neo-Nazi, KKK, and other White Nationalist groups which live in a cloud-cuckoo land of conspiracy laden paranoia, and dualism.

This my friends is not normal or rational behavior for any Presidential candidate or campaign. I don’t think that I’m overly dramatic at this point. We have not seen the worst of this campaign.

Have a good night. Until tomorrow,

Peace

Padre Steve+

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Filed under civil rights, civil war, crime, faith, History, holocaust, Immigration and immigrants, leadership, News and current events, Political Commentary, racism, terrorism, White nationalism

“They knew that to put God in the Constitution was to put Man Out” Religion and State: The Further Apart the Better

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Virginia Anglicans Persecution Baptists in the 1780s

Friends of Padre Steve’s World,

Robert Heinlein wrote that, “Almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so.” His words are quite relevant and in a way consistent with the desires of the founders of the United States.

Since I am still working to finish Mine Eyes Have Seen to Glory, in order complete it as soon as I can, I figured that I would publish a slightly edited older post about the the separation of church and state. They are not really original to me, but they are born of reflection on the palpable political anger of the politicians, pundits and preachers of the political-religious movement that I refer to as the “Christian Right.”

In order to be clearly understood it is important for my readers to understand that I am not lumping all “conservative Christians” into the political Christian right. In fact some conservative Christian traditions and their followers are diametrically opposed to the political theology of the Christian Right, which has as its heart the theology of Christian Dominionism, something I have written about many times. This is a modernized understanding of political Calvinism, which has sometimes known as “Seven-Mountain” theology, as such I make a profound distinction between such groups and the political movement which calls itself the Christian Right and assumes that as such it speaks for all conservative Christians.

Gary North, a prominent ideologue of the movement who has advised many of the current Christian Right leaders of the Republican Party, and whose ideas are widely promulgated by the politicians, pundits and preachers of the Christian Right was quite clear in what this movement desires. “The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.” Thus, every time you hear the words “religious freedom” or “religious liberty” being uttered by them, please understand that they are talking about their religious liberty only, and that that liberty has at its heart the desire to establish their political-religious dogma as law of the land. Thomas Paine, the author of the amazing little book “Common Sense” which was so much a part of the thought of our founders noted, “Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law.”

Robert Ingersoll, one of this first prominent skeptics in this country and acknowledged atheists wrote something quite profound in understanding the nature of what our founders intended and why there were protections both for and from religion in the Constitution:

“They knew that to put God in the constitution was to put man out. They knew that the recognition of a Deity would be seized upon by fanatics and zealots as a pretext for destroying the liberty of thought. They knew the terrible history of the church too well to place in her keeping or in the keeping of her God the sacred rights of man. They intended that all should have the right to worship or not to worship that our laws should make no distinction on account of creed. They intended to found and frame a government for man and for man alone. They wished to preserve the individuality of all to prevent the few from governing the many and the many from persecuting and destroying the few.”

Ingersoll correctly reflected the thoughts of Jefferson, Madison, Adams and even George Washington as well as early Virginia Baptist John Leland, and other pioneers of religious liberty like Roger Williams, the founder of the colony of Rhode Island.

According to every scientifically based survey of Christians and non-Christian attitudes toward the church and its religious involvement show that ever-increasing numbers of Christians are fleeing the church. Likewise, increasing numbers of non-Christians want nothing to do with it, even if they are favorably disposed to Jesus and his teachings.

In light of this fact, maybe it is time for Christians to get off their high-horse expecting that they should hold the rights to the political franchise and remember the words of James Madison who said, “Every new & successful example therefore of a perfect separation between ecclesiastical and civil matters, is of importance. And I have no doubt that every new example, will succeed, as every past one has done, in shewing that religion & Govt. will both exist in greater purity, the less they are mixed together.”

Finally, I want to add two quotes from the great Virginia Baptist leader who helped Jefferson and Madison in drafting the Virginia Statute on Religious Liberty, and the First Amendment.

Leland wrote: 

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

And this:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

I have to say these things because I refuse to be driven underground by a cult that neither believes or practices what it says, except in promoting their political and economic power at the expense of others, even if it means their subjugation and elimination of their Constitutional rights.

I especially say them for my Jewish, Muslim, Hindu, Buddhist, and other friends from smaller religions and traditions, as well as my friends who are Atheists or Agnostics.

With that I say Amen, and wish you a good night and day.

Peace

Padre Steve+

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Filed under christian life, civil rights, culture, ethics, faith, History, ministry, News and current events, Political Commentary, Religion

The Danger of an Unrestrained President and a Short History of His Coronavirus Lies, Using His Words

Friends of Padre Steve’s World,

i have been working on this article for a couple of days. Sadly, there is so much available on it, especially the words of the President and his closest allies and advisors are so numerous, contradictory, malleable, and misleading that they would fill a book. I have done what I can for a online article.

President James Madison wrote:

The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, selfappointed, or elective, may justly be pronounced the very definition of tyranny.”

Tonight as the novel Coronavirus 19 raged across the country, President Trump blames everyone but himself for his administration’s incompetence and failure to act, most of the reasons for go back to him, he gave yet another pep rally as he announced new members of a vaccine task force; rage tweeted conspiracy theories and false information, and then tonight firing yet another of his administration’s Inspectors General, this time that of the State Department. This is the fourth of these officials, whose job is to provide overwatch of their agencies have been fired by the President during the last few months.

Over the same time the President has all over the map in his response to the pandemic is to but his most frequent to deny the reality, deflect from the issue, make unsubstantiated claims about miraculous drugs, make promises about testing, the amount of testing, and disparage testing, order people around him to wear face masks but refuse to do so himself, contradict his own experts advice about the virus, and encourage protests and uprisings against the very governors that he gave the freedom to deal with the virus in their states, or blame blame political opponents, the media, other countries, and anyone but him for his actions, indecisiveness, and incompetence during the greatest crisis to face the country in over a century.

His words since January have shown that he neither comprehends the danger or really cares about the American people so long as he can keep his hold on power. One January 22nd he told CNBC:

“We have it totally under control. It’s one person coming in from China, and we have it under control. It’s going to be just fine.”

On February 10th he told a campaign rally in New Hampshire:

“Looks like by April, you know, in theory, when it gets a little warmer, it miraculously goes away.” He couldn’t have been more wrong. In April the United States lost more people to COVID 19 than it did in the Vietnam War.

On February 24th he tweeted: “The Coronavirus is very much under control in the USA. … Stock Market starting to look very good to me!”

February 26th President Trump announced that Vice President Mike Pence would head up a new National Coronavirus Task Force, at the same Press conference the President said:

“We’re testing everybody that we need to test. And we’re finding very little problem.…It’s a little like the regular flu that we have flu shots for. And we’ll essentially have a flu shot for this in a fairly quick manner.” He says the number of cases “within a couple of days is going to be down to close to zero, that’s a pretty good job we’ve done.”

Unfortunately, that is not how vaccines, even for the the flu are developed, and certainly not how they stop a virus.

The next day he doubled down on his claim, he told a news conference on February 27th “It’s going to disappear. One day, it’s like a miracle, it will disappear.”

On March 2nd Trump met with pharmaceutical CEOs and later claimed that the drug companies are  “going to have vaccines I think relatively soon. And they’re going to have something that makes you better, and that’s going to actually take place we think even sooner.” Dr. Anthony Fauci said directly contradicted him saying  “a year to a year and a half, no matter how fast you go.”

In a Fox News Interview on March 4th he asserted “I think the 3.4 percent [fatality rate] is really a false number.”  The same day he told a group of airline CEOs “Some people will have this at a very light level and won’t even go to a doctor or hospital, and they’ll get better. There are many people like that.”

He touched on testing on March 6th speaking at the CDC saying “Anybody that wants a test can get a test. … The tests are all perfect, like the letter was perfect, the transcription was perfect, right?”  However, the testing capability was not there, and his words would again be exposed as a fantasy, but people believed it until they didn’t.

On March 8th he tweeted at Trump National Golf Course  “We have a perfectly coordinated and fine tuned plan at the White House for our attack on CoronaVirus….The Fake News Media is doing everything possible to make us look bad. Sad!” But these was no such plan, everything was being done on the fly, and even Mike Pence noted on March 5th   “We don’t have enough tests today to meet what we anticipate will be the demand going forward.” 

On March 9th he attacked the news media and Democratic Party on Twitter:

“The Fake News Media and their partner, the Democrat Party, is doing everything within its semi-considerable power … to inflame the CoronaVirus situation.”

The very next day on March 10th he told Republican Senators: “We’re prepared, and we’re doing a great job with it. And it will go away. Just stay calm. It will go away.” Of course, despite two months of warnings we were not prepared. We lacked testing kits, and health care workers lacked critical PPE in order to protect themselves, and enough ventilators to treat  COVID 19 infected patients.

On the 12th the President bragged that everyone coming in to the United States was being tested for the virus, despite numerous accounts to the contrary by travelers entering the United States, including  people I actually know. The President claimed with no justification:

“We have a tremendous testing setup where people coming in have to be tested and if they are positive and if they’re able to get through because frankly if they are not, we are not putting them on planes if it shows positive….Frankly, the testing has been going very smooth. If you go to the right agency, if you go to the right area, you get the test.”

On March 13th he declared a national emergency but then said:

“We have 40 people right now. Forty. Compare that with other countries that have many, many times that amount. And one of the reasons we have 40 and others have — and, again, that number is going up, just so you understand. And a number of cases, which are very small, relatively speaking — it’s going up. But we’ve done a great job because we acted quickly. We acted early. And there’s nothing we could have done that was better than closing our borders to highly infected areas.”

But this was a lie, he had dithered, denied and delayed and those numbers would grow exponentially over the coming weeks and months. He also claimed that nothing that had happened under his watch, his actions and inactions, to minimize, deny, deflect, and delay telling the truth regarding the virus, the testing, or the severity of the pandemic. His words From then are still haunting to remember “I don’t take responsibility at all…”

He finally began to acknowledge the severity of the crisis when in a March 16th news conference he acknowledged “We have an invisible enemy.” This was true and it appeared that he and the administration might finally be on the verge of responding to it. He followed that up with “We’re using the full power of the federal government to defeat the virus, and that’s what we’ve been doing.”  That was a hopeful sign, but as we have discovered since, there was little truth  in it. Experts were not being listened to and little was being done to coordinate a response at the Federal level.

The following day, March 15th at another news conference he acknowledged truth about the virus while spinning a lie in with it. He said, “This is a very contagious virus. It’s incredible. But it’s something that we have tremendous control over.”  His statement was contradictory, one does not have “tremendous control” over a virus that there is no vaccine.

On March 17th, again speaking at a news conference he told a whopper of a lie based on all of his early statements about it “I felt it was a pandemic long before it was called a pandemic.” Truthfully, when I heard that I had to throw the bullshit flag.

The next day he took to his medium of choice, Twitter, and said whipped out another doozy, “I always treated the Chinese Virus very seriously, and have done a very good job from the beginning, including my very early decision to close the ‘borders’ from China – against the wishes of almost all.” Once again there was a bit of truth in this, many in business and Congress opposed it, but that being said, after the so called “travel ban” went into effect, another 40,000 travelers from China entered the United States by commercial air.

On the 19th he claimed, despite indisputable evidence that American intelligence agencies had warned of it going back to December 2019. He claimed at a press conference  “It’s something that surprised the whole world. If people could’ve known about it, it could’ve been stopped in place.”  In fact for years people have been warning of a new pandemic for decades, including people in the administration. According to Politico, the administration was briefed on the 69-page National Security Council playbook, titled “Playbook for early response to high consequence emerging infectious disease threats and biological incidents,” back in 2017. It was never fully staffed by the National Security Council and never became policy.

But then as states and cities began to enact stay at home orders and shutting down businesses, restaurants, sports, entertainment venues and churches to minimize contact and try to stop the spread of the virus he turned to the only thing that matters to him, the economy. Knowing that only the good economy could get him re-elected he tried to pivot to economic concerns, he began his pivot   At a March 19th news conference:

“We took the best economy we’ve ever had and we said ‘Stop. You can’t work. You have to stay home.’ … Here’s a case we’re paying a lot of money to stop things because we don’t want people to be together so that this virus doesn’t continue onward.”

But by the 23rd it was becoming evident that he was beginning to panic about the economy as the stock markets hit their lowest point since the second week of his presidency. At a press conference that day he stated “Our country wasn’t built to be shut down,” and then went on into his cloud cuckoo land of delusional think that no responsible economist, immunologist, virologist, or public health official could ever back. He claimed “America will again, and soon, be open for business — very soon — a lot sooner than three or four months that somebody was suggesting. … We cannot let the cure be worse than the problem itself.” The next morning on Fox News he engaged in more hopeful fantasy saying “I’d love to have the country opened up and just raring to go by Easter.”

On March 25th he revealed his true feelings about the factual reporting being done on the virus in a very angry Tweet “The LameStream Media is the dominant force in trying to get me to keep our Country closed as long as possible in the hope that it will be detrimental to my election success. The real people want to get back to work ASAP.  We will be stronger than ever before!”

In the mean time the Congress worked on a stimulus package and the markets began to look up a bit.   As this was going on the President adopted wartime language to describe the battle against the virus. At his March 19th news conference he described himself as a wartime President. However, when it came to the weapons need to win this war and save lives he attacked the medical experts and the governors who were critically short of ventilators for the the COVID 19 packed ICUs:

“I don’t believe you need 40,000 or 30,000 ventilators. You know, you go into major hospitals sometimes they’ll have two ventilators, and now all of a sudden they’re saying, ‘Can we order 30,000 ventilators?’”

Returning to the language of war on the 28th on Twitter he boasted “WE WILL WIN THIS WAR. When we achieve this victory, we will emerge stronger and more united than ever before!” His language was almost Churchillian, but like everything he says his future actions would undermine his words. At a press conference on the 29th he seemed to continue that “Nothing would be worse than declaring victory before the victory is won.” And his next news conference on the 30th he ““We’re going to have a great victory.” When Anthony Fauci warned that 100,000 to 200,000 could die the President said that the county would be doing good if it “can hold…the number of deaths below 100,000. 

On March 30th he backed off of his Easter restart and extended his social distancing measures until April 1st but predicted that by June things would be roar

“The “The better you do, the faster this whole nightmare will end. Therefore, we will be extending our guidelines to April 30th to slow the spread. … We can expect that, by June 1st, we will be well on our way to recovery. We think, by June 1st, a lot of great things will be happening.” 

April the April 1st news conference the President made another unsubstantiated and unscientific claim  “In a month or so, I think once this passes, we’re not going to have to be hopefully worried too much about the virus.” 

On April 3rd he went back to his initial claims stating at a White House briefing “I said it was going away – and it is going away.”

On April 9th he went back to testing, trying to blame the failure on the Obama Administration. He claimed that Initially speaking, the tests were old, obsolete, and not really prepared.”  However, the virus was a new virus and since it was unknown during the Obama presidency the statement was yet another attempt to deflect responsibility. Continuing on testing on April 9th Trump claimed in a press conference that the United States had the best  testing program in the world. He said  “We have the best — right now, the best testing system in the world.” That wasn’t true then or now. When he said it the United States had yet to test 1% of the American population. Over a month later we still have not even gotten to five percent.

Then on April 13th the most troubling statement to date was uttered by the President. It concerned his disputes with the State Governors who have the Constitutional authority to enforce the law in their states and who Trump had abdicated the responsibility for managing the pandemic response in their states. The President said “When somebody is the President of the United States, the authority is total, and that’s the way it’s got to be.” However, that is not true according the Article II of the Constitution. However, two days later he began to backtrack a bit saying “We have the right to do whatever we want. But we wouldn’t do that.” On the 16th he announced that the reopening of states could begin as early as May 1st, but was  “dependent on what the governor wants to do.”

But the very next day the President tweeted:  “LIBERATE MINNESOTA!” then “LIBERATE MICHIGAN!” and “LIBERATE VIRGINIA, and save your great 2nd Amendment. It is under siege!” His Tweets would lead to action by Second Amendment extremists, White Nationalists, Neo-Nazis, so-called Militia groups, and other anti-government groups, many fueled by conspiracy theorists. However, the authority he gave to the governors was about stay at home and business closures, not the Second Amendment. His tweet was tantamount to an attack on the State governments.

The next day at a Press Conference he said  “You must remember that the governors wanted to have total control over the opening of their states, but now they want to have us, the federal government, do the testing.  And again, testing is local.  You can’t have it both ways.”  But that also was untrue, during a pandemic testing is not local, and the President early on abdicated his responsibility to the governors who he was now attacking.

On April 21st the Director of the CDC, Dr. Robert Redfield said “There’s a possibility that the assault of the virus on our nation next winter will actually be even more difficult than the one we just went through.”  Trump claimed that Redfield was misquoted and Redfield denied that.

But the absurdities that have continued to flow out of the White House and the mouth of the President continue unabated, getting more strident, absurd, accusatory, and irresponsible by the day. On May 9th the President while visiting a plant making N-95 respirators the President was asked about reopening parts of the country. He replied:  “I’m not saying anything is perfect, and yes, will some people be affected, yes, will some people be affected badly—yes, but we have to get our country open and we have to get it open soon.”

The fact that his administration predicted that the numbers of dead could double by June didn’t seem to register to him. Instead of saying that people could become seriously ill, or die, he used the euphemism “be affected.” Honestly that sounds much better than get seriously ill and die, but euphemisms are the way that those responsible for mass murder, or even genocide speak of what they do when committing murder on a mass scale. Truthfully, I find little difference between the words, euphemisms and policies of regimes that have committed mass murder and genocide. This time instead of active measures like mass shootings, gassings, death marches, and working people to death, this administration is simply allowing people to die from a viral pandemic because they don’t care for they die, especially the elderly, the chronically ill, the mentally ill, racial or religious minorities, the poor, needy, the addicted, or those with congenital illnesses and deformities which require substantial amounts of money to give a modicum of decent human care  And compassion to keep alive, means that to use the words of the Eugenicists of the 1920s and 1930s Which were put into use by the Nazis beginning in September 1939, such people are considered life unworthy of life.

I could keep going. I have left so much out simply because it was repetitive or because I have been working on this article for over two days and am tired. So I won’t say more about those comments today. That being said I have to mention this, because it matters a lot.

Over the same period of the coronavirus pandemic, the Attorney General of the United States, Bill Barr, has been doing all he can to subvert the Article One authorities of the Congress, aided and abetted by the Senate Majority Leader, Senator Mitch McConnell. 

For me this was something I could never imagine until Trump announced his candidacy, conducted his campaign, and has dealt with the responsibilities of the office of the President. Instead of upholding his oath of office, he has systematically tried to ensure the loyalty of the most powerful Federal Agencies and Departments protected him and carried out his personal agenda and those of his political allies. Attorney General Bob Barr is little different than Trump, and probably much worse, because he should know better, yet he has only assisted in the President’s dismantling of the Congress, the Courts, and undermining the Federal Agencies entrusted with maintaining the guardrails of the American Experiment, those guardrails which maintained by apolitical career civil servants help maintain the continuity and competence of government.

One of the key components of this are the inspectors general of the various departments of the Federal Government. Most are long time civil servants which legal and ethics training who are apolitical and have served under numerous presidential administrations. They are the ethical and legal watchdogs without which the government could not function without becoming a literal den of thieves. Since the outbreak of COVID 19 the President has fired five of these watchdogs. Intelligence Community IG Michael Atkinson, Acting Department of Defense IG Glen Fine, Acting Department of Health and Human Services IG Christi Grimm, and finally State Department IG Steve Linick. All of these men and women had weighed in about Administration policies and decisions during the crisis or were investigating high ranking members of the administration.

Combined with all the President’s lies and distortions, these actions suggest that he is is moving towards doing all he can to remain in power even by extra constitutional means. With a compliant and activist Attorney General like Bob Barr, and a subservient Senate majority, House minority, and the many allies he has appointed to the Federal judiciary, and the numerous existing Executive Orders, and the certain provisions of the Patriot Act, and the armed thugs who call themselves militia, as well as many Sheriffs, the President is not far from being able to take full authoritarian power, and use the Coronavirus 19 pandemic, that he did so much to make worse, as cover to do it. Snyder wrote:

“Be calm when the unthinkable arrives. Modern tyranny is terror management. When the terrorist attack comes, remember that authoritarians exploit such events in order to consolidate power. The sudden disaster that requires the end of checks and balances, the dissolution of political parties, the suspension of freedom of expression, the right to a fair trial, and so on, is the oldest trick in the Hitlerian book. DO NOT FALL FOR IT.”

It would not be the first time that a democratically elected ruler would do something like this. On a side note, yesterday  the United States topped 90,000 deaths and a million and a half total infections. Within the next week, probably less we will have surpassed 100,000 deaths. And so it goes…

Peace,

Padre Steve+

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Filed under authoritarian government, Coronavirus, Diseases Epidemics and Pandemics, ethics, History, laws and legislation, national security, News and current events, Political Commentary

Slavery and the Electoral College: America’s Original Sin Which Still Poisons our Country, Part One

Friends of Padre Steve’s World,

I am going to be posting a number of articles from my various texts dealing with the American Civil War era dealing with topics that some would want to forget, but are very important if we want to fully appreciate the struggle of African-Americans for equality.

Of course this original sin is the distinctly American version of slavery that arose in the American South, was protected in the Constitution, and supported by not only the Slave holders, and their Southern political protectors, but the businessmen, bankers, and equally complicit political allies in the North.

The comprise on the issue of slavery resulted in the creation of the Electoral College which gave slave states a more powerful block when it came to the election of the President. When slavery was officially ended in 1865 in the 13th Amendment, anyone born in the United States was made a citizen in the 14th Amendment, and Black (male) suffrage was granted in the 15th Amendment, the former slave states, as well as many of the newly created states of the West enacted laws that still persecuted and disenfranchised blacks, and as before had a disproportionate share of power in the Electoral College, over states which are far more numerous and diverse in population. As a matter of fact based on population and Electoral College representation the vote of someone in a mainly white, sparsely populated state like North Dakota or West Virginia is worth far more than a vote in New York or California. This has created a number of elections, including 2016, where the candidate with far more of the popular voted was denied the Presidency due to the outdated and highly prejudiced electoral college, but as usual I digress, this was simply the modern context of an outdated and prejudicial part of our Constitution which needs to be repealed if our electoral system, and the checks and balances between the Legislative, Executive, and Judicial branches of our government are to have any meaning. 

I honestly wish that we had really advanced beyond where we are now. But we are not. We’re still dealing with what has been called our nation’s original sin. over course slavery was abolished, and African Americans given citizenship and voting rights, but those rights would become a mockery in the Post-Reconstruction Jim Crow South, and in the Sundown Towns of the North and West. Even today, after the gains of the Civil Rights Movement we still deal with the continued effects of it. Our President and his closest advisers are White Nationalists, and White Supremacy is thriving under his tacit blessing. But that’s not enough, men like the Democratic Party Governor of Virginia posed in black face or in a KKK hood in his medical school yearbook. I could go on with a laundry list of other issues related to this but that would turn this introduction into another book, which is ironic because the content of this article was an introductory chapter of a Civil War Text about the Battle of Gettysburg that became part of a book of its own.

American Slavery and Racism is the subject of this and the following articles. More articles will follow in the next couple of weeks. Oh, and by the way as a display of transparency, both sides of my family owned slaves before the American Civil War and fought for the Confederacy. Personally, all though I had nothing to do with their actions, based on my knowledge of history, and my rejection of the twin myths, that of the Noble South, and the Lost Cause, that have sustained the South in the decades following the war, their actions were inhuman, traitorous, and destructive to our country, and have been used against every minority group in the history of our country. 

Have a great day,

Peace

Padre Steve+

slavescars

The Slave Economy and the Divide between North and South

“Thy bond-men and thy bond-maids which thou shalt have, shall be of the heathen that are round about you: of them you shall buy bond-men and bond-maids. Moreover, of the children of the strangers that do sojourn among you, of them he shall buy, and of their families that are with you, which they begat in your land. And they shall be your possession. And you shall take them as an inheritance for your children after you, they shall be your bond-men forever.” Leviticus 25:44-46

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Early Slavery in the Americas and the African Slave Trade

If we are to really understand the Civil War we have to understand the ideological clash between Abolitionists in the North, and Southern proponents of slavery. Slavery began very early in the history of the American colonies and though the British and the Dutch were the largest traders of slaves in those early days, the first American slave ship made its first voyage to bring Africans to the new world. Historian Howard Zinn noted:

By 1800, 10 to 15 million blacks had been transported to the Americas, representing perhaps one-third of those originally seized in Africa. It is roughly estimated that Africa lost 50 million human beings to death and slavery in those centuries we call the beginnings of modern Western civilization, at the hands of slave traders and plantation owners in Western Europe and America, the countries deemed the most advanced in the world.” [1]

Slavery in the Americas grew out of the economic need of planters to for laborers on the vast plantations of the new world as “the number of arriving whites, whether free or indentured servants (under four to seven year contract) was not enough to meet the demand of the plantations.” [2] Thus, land owners needed more workers, and unwilling to employ free men who would need to be paid, thus decreasing profit, they resorted to the use of slaves brought from Africa who were then bought.

But the use of slaves in the new American colonies was significantly different than previous forms of slavery in Africa, where slavery was one of a number of forms of labor. In Africa, slaves “worked within the households of their owners and had well-defined rights, such as possessing property and marrying free persons. It was not uncommon for slaves in Africa to acquire their freedom.” [3] In fact the plantation form of slavery practiced in the Americas differed radically from traditional forms of African slavery and was characterized by “the frenzy for limitless profit that comes from capitalistic agriculture; the reduction of the slave to less than human status by the use of race hatred, with that relentless clarity based on color, where white was master, black was slave.” [4]

American slavery took on a new form, that of the plantation. The plantation system allowed owners to amass “large concentrations of laborers under the control of a single owner produced goods – sugar, tobacco, rice, and cotton – for the free market.” [5] Beginning with the Spanish and the Portuguese in the early 1500s, the African slave trade became a major part of the world economy, and “slave labor played an indispensable part in its rapid growth.” [6] 

Not only was this in the world economy, but to the economy of the English colonies in North America and the new American nation it was indispensable. The paradox was rich, especially in a new nation founded upon, and supposed dedicated to liberty and equality. The “Atlantic slave trade, which flourished from 1500 into the nineteenth century was a regularized business in which European merchants, African traders, and American planters engaged in a highly complex and profitable bargaining in human lives.” [7]

It was economic gain that prompted the growth in American slavery, and for which slaves were essential for profit. As such, the “first mass consumer goods in international trade were produced by slaves – sugar, rice, coffee, and tobacco. The profits from slavery stimulated the rise of British ports such as Liverpool and Bristol, and the growth of banking, shipbuilding, and insurance, and helped to finance the early industrial revolution. The centrality of slavery to the British empire encouraged an ever-closer identification of freedom with whites and slavery with blacks.” [8]

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The Constitution, Slavery and Disunion 

When the United State won its independence the founders of the new nation had to deal with the already existing institution of slavery. It also had to deal with the threat to the Union that the institution and the real possibility of disunion, something that almost all of them feared more than anything. Slavery was an institution that even some powerful politicians who owned slaves were uncomfortable; Patrick Henry noted in 1773 that “to do so was “repugnant to humanity” and “inconsistent with the Bible,” while George Washington wrote in 1786 “There is not a man living…who wishes more sincerely than I do, to see a plan for the gradual abolition of it.” [9]

Slavery was an issue that divided the newly independent states as they gathered for the Constitutional Convention in 1787 and Washington confided to a friend before the convention that “he could “foresee no greater evil than disunion,” and now the “mere discussion of slavery” was poisoning the atmosphere.” [10] James Madison was one of the first to recognize this and noted that “the states differed “primarily from the effects of their having or not having slaves.” [11]

Thus the issue came to a head around how the population of the states would be represented in the new government and how to balance the power between the federal government and the various state governments. To do this the founders divided Congress into two houses, the House of Representatives who were directly elected by the voters of each state with the population of the state determining the number of representative each would have; and in the Senate, whose members were elected by the state legislatures, each state would have two members regardless of the size of its population. The division of the legislature in the Constitution “enabled the individual states to retain a large measure of their jealously guarded autonomy.” [12] Eligible voters in each state elected the President by electing “electors” for the Electoral College, and each state was given an amount of electors equal to its representation in the Senate and the House of Representatives. In a real sense, the Electoral College was designed to support the political power of the Slave States.

The heart of the matter came to the issue of what people would be counted in each state. The Northern states wanted to base the number on each state’s white population. The Southern states wanted to “swell their power by counting both white citizens and black non-citizens.” [13] Doing so would give Southern States more power in the House of Representatives which, when coupled with the equality each state had in the Senate, gave the less populous Southern disproportionate power in the national government. A representative from New Jersey, Gouverneur Morris believed that if slaves “were human enough to boost the representation of the Southern States…they should be treated as persons and not property in the South.” [14]There was debate on this issue and to bridge the sectional divide the Convention passed what is now known as the three-fifths compromise.

This measure had profound results. It stipulated that the size of a state’s congressional delegation and its Electoral College electors; and the state’s tax burden would be determined by their population. The population was determined by counting free-persons as a full person, and then adding the words “three-fifths of all other persons.” Of course the “other persons” were slaves, but the language was carefully crafted to avoid the use of the terms slave or slavery to make the document acceptable to Northern delegations. The compromise was the first of many made by the Northern states to appease the South and maintain national unity. The South got less than it wanted, as its delegates wanted slaves to count as a whole person for population sake without considering them as such.

When all was said and done in 1790 “southern states, possessing around 40% of the nations’ white population, controlled around 47% of the House and Electoral College.” [15] Gouverneur Morris understood that the compromise would exaggerate Southern power and predicted that “the three-fifths clause’s real legacy would be to give slaveholders majority control over electoral politics.” [16] However, Morris’s warning was unheeded for decades by many in the North, though through electoral experience Northern leaders began to realize what the compromise had wrought but could not change the process without amending the Constitution.

Morris was correct. During the election of 1802 in the Electoral College the “three-fifths clause gave the Southerners 14 extra electors, the Republicans’ Thomas Jefferson defeated the Federalists’ John Adams, 73-65. Jefferson swept South’s extra electors 12-2. If no three-fifths clause had existed and House apportionment been based strictly on white numbers, Adams would have likely squeaked by, 63-61.” [17] The compromise had major impacts on the Electoral College. In the first 36 years of the Republic, only one President came from the North, John Adams. The rest, Washington, Jefferson, Madison and Monroe were all Virginian’s, and all were slaveholders.

Apart from John Quincy Adams who served from 1825-1829 every other President until Abraham Lincoln was either a Southern slaveholder, or a Northern supporter of the South’s position on the preservation and or expansion of slavery. In fact the South dominated all branches of the Federal government from 1789-1861, often with the cooperation of Northern political and business interests.

James McPherson wrote:

“A Southern slaveholder had been president of the United States two-thirds of the years between 1789 and 1861, and two-thirds of the Speakers of the House and president pro tem of the Senate had also been Southerners. Twenty of the thirty-five Supreme Court justices during that period had been from slave states, which always had a majority on the court before 1861.” [18] 

Those who believed in the South’s moral, religious, and cultural supremacy over the North often used the Southern domination of American politics as proof of that superiority, despite the fact that the system was rigged to support their status as a minority which depended on the institution of slavery.

Two other compromises were made by the delegates to the convention. The first dealt with ending the African slave trade. This was contentious and in response to the threat of ending the trade the delegates from South Carolina, John Rutledge and Charles Cotesworth Pinckney insisted that “South Carolina could not join the proposed Union if the slave trade was prohibited.” [19] The compromise allowed the African slave trade to remain legal until 1808 unless Congress voted to allow it to continue. However, this was the first of many threats by Southern leaders and states to threaten disunion over the issue of slavery. A final compromise required states to “extradite and deliver any fugitive from service to his or her master and state of origin.” [20] The wording of the law was purposely vague and could include indentured servants, but the real target was escaped slaves.

The early compromises set the stage for future compromises, in large part because Federalist politicians preferred compromise over disunion, and their fear was that “failure to compromise would bring disunion” [21] and with it disaster. Thus the convention approved the compromises and the states, even Northern states which had abolished or were on the way to abolishing slavery ratified it.

Slavery in the Early Years of the United States

Slavery expanded in the American colonies and continued to do so after American independence despite the fact that a number of prominent slaveholders including George Washington voluntarily emancipated their slaves in the 1780s and 1790s. In large part this was due to fact that the United States “purposely built a weak central state, dispersing power to govern from the center to the constituent (some would have said still sovereign) parts.” [22] 

That being said the in the new Constitution the founders ensured that the central government was far stronger than the attempt made in the initial Confederation of States in matters of tariffs, taxes and laws to protect bondholders, slaveowners, and land speculators. In this government the land owners of the Southern states, as well as the merchants of the North held the bulk of the economic, political and social power. Significantly, “most of the makers of the Constitution had some direct interest in establishing a strong federal government: the manufacturers needed protective tariffs; the moneylenders wanted to stop the use of paper money to pay off debts; the land speculators wanted protection as they invaded Indian lands; slaveowners needed federal security against slave revolts and runaways; bondholders wanted a government able to raise money by nationwide taxation, to pay off those bonds.” [23] The Constitution ensured that the Federal Government was strong enough to protect those interests, but not strong enough to encroach on the powers granted to the states, especially the powers of slave states.

The conflict between supporters of slavery and those who opposed it on either humanitarian, religious or political-ideological grounds would become more of a source of even conflict following slavery’s boost by Eli Whitney’s invention of the Cotton Gin.

The machine made the production of cotton and its export an even more profitable enterprise requiring more slaves to meet the expanding demand and it was not something that those who believed that slavery would expire of its own accord expected. Thomas Jefferson wrote in 1805 that in regard to slavery that “interest is really going over to the side of morality. The value of the slave is every day lessening; his burden on his master dayly increasing. Interest is therefore preparing for the disposition to be just.” [24] Of course Jefferson, who owned over 200 slaves and had built much of his political base among Virginia planters was wrong, and despite the misgivings that he expresses in some of his letters and papers, including the first draft of the Declaration of Independence, he never took the lead or a public stand on the abolition of slavery.

The difference made by the cotton gin was starling, it enabled greater production and increased the need for slaves, and with the end of the legal African slave trade in 1808 the price of slaves already in the United States went up considerably, making the interstate trafficking of slaves much more profitable. In 1790 “a thousand tons of cotton were being produced every year in the South. By 1860, it was a million tons. In the same period, 500,000 slaves grew to 4 million.” [25] This enriched Northerners as well, “Northern ships carried cotton to New York and Europe, northern bankers and merchants financed the cotton crop, northern companies insured it, and northern factories turned cotton into textiles. The “free states” had abolished slavery, but they remained intimately linked to the peculiar institution.” [26] Thus the institution of slavery’s tentacles reached out to much of America and with the threat of slave rebellions in the South which could upset the economic status quo the nation “developed a network of controls in the southern states, backed by laws, courts, armed forces, and race prejudice of the nation’s political leaders.” [27]

But during the early nineteenth century slavery was on the decline in the rest of the Americas as the Spanish, Portuguese and French lost most of their American possessions. Likewise, Britain emancipated its slaves and the slaves in its colonies in the 1830s. Russia emancipated its serfs, and most countries, even the United States banned the African slave trade.

These events would lead to increasing calls for the abolition of slavery in the United States. In the Free States Of the North abolitionist societies, newspapers and stepped up efforts to help slaves escape their bonds. With the advent of these small, but vocal abolitionist organizations, there was a movement, particularly in Southern religious circles to justify and defend the peculiar institution.

To be continued…

Notes

[1] Ibid. Zinn A People’s History of the United States p.29

[2] Ibid. Zinn A People’s History of the United States p.32

[3] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.6

[4] Ibid. Zinn A People’s History of the United States p.28

[5] Ibid. Foner Forever Free p.6

[6] Foner, Eric A Short History of Reconstruction Harper and Row, New York 1990 p.1

[7] Ibid. Foner Forever Free pp.6-7

[8] Ibid. Foner Forever Free p.7

[9] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.5

[10] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[11] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.22

[12] Ibid. Guelzo Fateful Lightning p.7

[13] Freehling, William W. The Road to Disunion Volume One: Secessionists at Bay Oxford University Press, Oxford and New York 1990 p.146

[14] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[15] Ibid. Freehling The Road to Disunion Volume One: Secessionists at Bay p.147

[16] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[17] Ibid. Freehling The Road to Disunion Volume One: Secessionists at Bay p.147

[18] McPherson, James The War that Forged a Nation: Why the Civil War Still Matters Oxford University Press, Oxford and New York 2015 p.7

[19] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[20] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[21] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[22] McCurry, Stephanie Confederate Reckoning: Power and Politics in the Civil War South Harvard University Press, Cambridge and London 2010 p.220

[23] Ibid. Zinn A People’s History of the United States pp.90-91

[24] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.8

[25] Ibid. Zinn A People’s History of the United States p.171

[26] Ibid. Foner Forever Free p.13

[27] Ibid. Zinn A People’s History of the United States p.171

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The Antidote to Theocracy and Authoritarian Dictatorship Done in the Name of Any God: The Virginia Statute of Religious Rights

Friends of Padre Steve’s World,

Two hundred and thirty four years ago, in the year 1786, the the legislature of the Commonwealth Of Virginia ratified a law written by Thomas Jefferson. It was the precursor to the Establishment and the Free Exercise Clauses Of the First Amendment to the Constitution of the United States.

It is the antithesis of, and the antidote to all theocratic movements, to include contemporary Christian Nationalism and it’s close cousin Christian Dominionism, or as it is sometimes called Seven Mountains Theology.

Jefferson, James Madison, and their Virginia Baptist ally, John Leland understood the threat to a republic such as ours posed by religious theocrats of any type, to include Christians.

The Virginia statute was necessitated by militant Anglicans who desired to re-establish themselves as the state religion in Virginia and had gone about using physical violence against various dissenters, especially Virginia’s Baptist minority. It is fascinating, in a frightening and grotesque sense of the word to see Virginia Baptists like Jerry Falwell Jr., and other Evangelical leaders of the Free Church tradition, including Pat Robertson, Franklin Gresham, Paula White, John Hagee, Robert Jeffress, Rick Wiles, and a host of other contemporary theocrats interpreting Religious Freedom in a manner similar to the Anglicans of Virginia in the 1780s, or in the manner of all Christians who follow the path of Constantine.

Not all of these religious leaders are Baptists, but many are independents, charismatics, Pentecostals, and other conservative Evangelicals of many denominations have thrown their lot in the hat of theocracy and authoritarian rule.

Such was the warning of the great Southern Baptist Pastor and seminary president George Truett, who wrote:

“Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world…. When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars…. The long blighting record of the medieval ages is simply the working out of that idea.”

The Virginia Statute stood in complete opposition to theocratic minded Americans then, and now. The statute which I post below in its entirety is must reading for anyone who thinks that they understand what the founders of the United States believed about religious liberty:

An Act for establishing religious Freedom

Whereas, Almighty God hath created the mind free;

That all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;

That to compel a man to furnish contributions of money for the propagation of opinions, which he disbelieves is sinful and tyrannical;

That even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;

That our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,

That therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,

That it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;

That though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;

That to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;

That it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;

And finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:

Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.

Please, take some time to let those words sink in, especially if you think that religious liberty is only for people of your favorite religion, or the one that you belong to. The fact is, that those who established religious liberty in the United States, many of them like John Leland, professing Christians, did not think that religious liberty was for the powerful, or those who wanted to dominate others on the basis of religion wedded to government and political power.

Leland wrote:

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

With that I bid you a good night, or maybe a troubling one. It all depends on ones perspective. I don’t say that lightly; but really, considering my vivid dreams, nightmares, and night terrors brought on by PTSD and a neurological condition that ensures that those dreams, nightmares, and terrors are acted out when I am in REM sleep, maybe it is a necessary step to healing.

If you value freedom those words may be hopeful; but if you don’t, they are a threat, a threat of unlimited government and religious power. The fact is, that all of us, regardless of our religious beliefs, or lack thereof must take them to heart when we proclaim our loyalty to the Constitution, and our belief in the First Amendment to it, if we don’t we actively proclaim our opposition to the ideals of our Founders, but I digress. The simple fact and problem is that authoritarians and theocrats hate the First Amendment, and have to twist it to ensure that only their rights are protected and enhanced. However, the Virginia Statute ,and the First Amendment at meant by the Founders, threatens their desires of theocracy and unbridled state power, and so long as we believe it and fight for it, undermines their power. My friends, if you know history, that is not a bad thing. As John Emerich Edward Dalberg-Acton wrote: “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men…”,

Think about it, the police power of the state married to religion. For God’s sakes, we are not Iran, Saudi Arabia, the Taliban, the perverted Shinto of Imperial Japan, the Tsarist and Putin’s Russia, or any other state that relies on the unwavering loyalty of its religious majority, or powerful minority, to maintain power. In time they all come crashing down, as will Trump’s Cult.

Until tomorrow,

Peace,

Padre Steve+

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When Christians Break Bad: a Review Of “When Christians Break Bad: Letters from the Insane, Inane, and Profane” by Bonnie Weinstein


Friends Of Padre Steve’s World,

I had the chance to read and review the new book by Bonnie Weinstein entitled “When Christians Break Bad: Letters from the Insane, Inane, and Profane.” 

Bonnie is the wife of my friend, Mikey Weinstein, the founder and director of the  Military Religious Freedom Foundation. Last year Mikey and members of his legal team helped clear me of false charges of a member of my chapel congregation, charges, that if they were true could have ended up in me being tried by Court Martial. The man accused me of in a sermon of comparing President Trump to Hitler and The fact that the charges were untrue did not mean that the Navy was not obligated to investigate. I knew that I needed a good and experienced lawyer and I reached out to Mikey. The investigating officer did a thorough investigation and interviewed close to half of the congregation present that day. Mikey’s lawyer was stellar and the next day I was informed by the investigating officer that I had been exonerated. I later obtained a copy of the investigation from our legal officer. It was quite revealing as far as the political leanings of my congregation. For many, even those who defended me, it was not an issue of theology, or Biblical teaching, it was the fact that the subject material conflicted with their political ideology. But I digress, on to the book.

The book will be available on Amazon tomorrow. Mikey sent me a pre-publication version of the book. The first chapter should be mandatory reading for every person who actually cares about the First Amendment as well true religious liberty. Most of the rest of the book paints a terrible picture of the state of much of American Christianity. But the first chapter provides a truthful and transparent view of what our founders believed about established religions.

In each of the subsequent chapters some of the most hateful, vengeance ridden, and ignorant letters and emails from self identified Christians are shown in gory detail, as well as the responses of various MRFF staff and volunteers. The sad thing is that I used to live in that intolerant, theologically ignorant, and political driven culture. The letters and emails don’t surprise me, they are all too much like comments I have received on this site, and what I have experienced on social media when I criticized those that promote Christian Theocracy. I won’t give them the pleasure of repeating their comment, but invite you to read the book.

I remember the days when I took what they said about Mikey and MRFF as gospel. Supposedly he and MRFF were attacking the foundations of American religious freedom, especially that of Christians. However, 96% of the people Mikey and MRFF represent are Christians, and far from being an atheist, as he is often accused, Mikey is a practicing Jew. He is an also Air Force Veteran, a graduate of the Air Force Academy, whose father before him served in the Air Force with distinction as an officer.

Mikey, Bonnie, and the MRFF are more committed to the religious liberties of all Americans than are the loudest proponents of Christian Religious Freedom, which truthfully is a front for a modern version of medieval and Reformation era Christian Theocracy. The kind of religious freedom that brought about the Crusades, the trials of heretics, and the great religious wars that engulfed Europe for nearly a century and a half and led to nations with State Churches that many of our founders fled.

I am sure that Mikey and Bonnie would agree with the words of the great Virginia Baptist and friend of Thomas Jefferson and James Madison, the authors of the Virginia Declaration of Religious Liberty, and the First Amendment:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

Likewise, the great American commentator, Civil War Officer, and atheist when it wasn’t popular, Robert Ingersoll, noted: “This is my doctrine: Give every other human being every right you claim for yourself.”  

This is exactly the kind of freedom that Mikey, Bonnie, and the rest of the MRFF team fight for, and unlike their legal opponents such as the ACLJ and nearly every other proponent of theocracy, they don’t have deep pockets.

Buy the book, it is both educational, and shocking in terms of how many conservative Christians view the role of government. Conservative Scion Barry Goldwater told John Dean:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.” November, 1994, in John Dean, Conservatives Without Conscience.

That has happened and they have taken the most Un-Christian President who has ever lived as their idol.

Until tomorrow,

Peace

Padre Steve+

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“It Used to Be We Stood For Ideals” Independence Day 2019, the Trump Show

 

Friends of Padre Steve’s World,

Abraham Lincoln spoke these words in Springfield, Illinois on June 26th 1857, nearly 162 years ago:

“They [the signers of the Declaration of Independence] did not mean to assert the obvious untruth that all were then actually enjoying that equality, nor yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right; so that the enforcement of it might follow as fast as circumstances should permit.”

They are part of a continuum in the development of his philosophy of liberty and how he understood the words of the Declaration of Independence, and how he believed that the authors 0f that document understood the words that set the United States apart from all other nations. The words “We hold these truths to be self evident, that all men are created equal” were revolutionary for their time and the Jefferson understood them in that manner.

Though at the time they words of the Declaration only applied to white men, the words and writings of many of the founders were uncomfortable with the actual condition of black slaves as well as Native Americans. The had enough integrity to understand that what they wrote was a proposition that had universal implications which were not yet realized and would take time to happen. Those who mocked the document, the proposition, the founders, and the new nation understood that as well. It was a watershed moment for all of Europe was still under the control of Kings and despots. Thomas Jefferson understood how these words threatened despotic rule around the world and in 1821 he wrote to John Adams:

“The flames kindled on the 4th of July 1776, have spread over too much of the globe to be extinguished by the feeble engines of despotism; on the contrary, they will consume these engines and all who work them.”

But this was something that the people of the United States would have to wrestle with for decades before the most glaring aspect of inequality, that of slavery was overthrown. Frederick Douglass understood the importance of the Declaration even as white Americans on both sides of the Mason-Dixon line crafted compromises that left blacks in slavery and gave unfettered access for slave owners to go to Free States to recover their human property. In 1852 he wrote:

“I have said that the Declaration of Independence is the ring-bolt to the chain of your nation’s destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.”

It is that ring bolt and it must be understood in its universal application and people in the United States and in countries which have embraces some portions of the concept and fight for it, otherwise it could be lost. Harry Truman noted this danger in 1952 when he said:

“We find it hard to believe that liberty could ever be lost in this country. But it can be lost, and it will be, if the time ever comes when these documents are regarded not as the supreme expression of our profound belief, but merely as curiosities in glass cases.”

Today the rights, protections, civil liberties, and opportunity to advance themselves of Americans are being rolled back in a manner that a few decades ago most of us would have found unimaginable. They are under threat many ways, too many to mention today and they must be continually fought for or we will lose them.

On this Independence Day we are witnessing an American President commandeering the holiday for his own aggrandizement and making it a display of military power versus the understanding that our independence was founded on the proposition on a proposition, an ideal yet to be fulfilled that “We Hold these truths to be self evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The symbolism of what the President is doing, shrouding the Lincoln Memorial so the statue of Lincoln is not visible from the Capital Mall, spending millions of dollars on military displays and flyovers, and making it a celebration of him is what men who are bent on establishing authoritarian rule have done for millennia. The best seats are reserved for his family, friends, diners, and V.I.P.s something that mocks the words of the ideals of the Declaration of Independence.

General Martin Dempsey, the former Chair Of the Joint Chiefs of Staff noted:  “It used to be we stood for ideals,… Our national pride wasn’t based on the power of our military or how dominant we are over others.” Retired Marine General Anthony Zinni said: Put troops out there so we can thank them – leave the tanks for Red Square.” 

The President is turning the celebration of our Independence on its head. But that is not surprising because for him this is not about patriotism but his own power and the use of nationalistic images of American power as an expensive substitute for the ideals that he does not believe in. Instead of being a display of patriotism this is going to turn in to a display of toxic nationalism.

Historian Timothy Snyder warned us when he wrote:

The president is a nationalist, which is not at all the same thing as a patriot. A nationalist encourages us to be our worst, and then tells us that we are the best. A nationalist, “although endlessly brooding on power, victory, defeat, revenge,” wrote Orwell, tends to be “uninterested in what happens in the real world.” Nationalism is relativist, since the only truth is the resentment we feel when we contemplate others. As the novelist Danilo Kiš put it, nationalism “has no universal values, aesthetic or ethical.” A patriot, by contrast, wants the nation to live up to its ideals, which means asking us to be our best selves. A patriot must be concerned with the real world, which is the only place where his country can be loved and sustained. A patriot has universal values, standards by which he judges his nation, always wishing it well—and wishing that it would do better.”

But the issue is greater than the President. Many Americans have either forgotten or are willfully ignorant of what it is to be a patriot. Many Americans are becoming less knowledgeable about our own history while embracing authoritarian concepts completely antithetical to the ideals of the Declaration, and the understanding embodied in the preamble to the Constitution:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

George Will rightly understands that the situation at the present time is tenuous.

The equilibrium of James Madison’s constitutional architecture is currently in disarray, with congressional anemia enabling presidential imperiousness, the architecture was designed to “secure” — the crucial verb in the Declaration’s second paragraph — the natural rights the Declaration affirms.”

Judge Learned Hand, probably the most brilliant American jurist never to sit on the Supreme Court wrote something very pertinent to our day:

“Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can even do much to help it. The spirit of Liberty is the spirit which is not too sure that it is right; the spirit of Liberty is the spirit which seeks to understand the minds of other men and women; the spirit of Liberty is that which weighs their interests alongside its own without bias.”

I am afraid that the spirit of liberty is dying in America, it certainly has in the Republican Party and I am not too sure if the Democratic Party is that far behind.

As Independence Day passes I will continue to write about this subject even as I write about other subjects including civil rights, the Holocaust, Gettysburg, and other historical and political subjects.

Peace

Padre Steve+

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America’s Original Sin and Its Continuing Legacy: Part One

Friends of Padre Steve’s World,

I am going to be posting a number of articles from my various texts dealing with the American Civil War era dealing with topics that some would want to forget, but are very important if we want to fully appreciate the struggle of African-Americans for equality.

Of course this original sin is the distinctly American version of slavery that arose in the American South, was protected in the Constitution, and supported by not only the Slave holders, and their Southern political protectors, but the businessmen, bankers, and equally complicit political allies in the North.

I honestly wish that we had really advanced beyond where we are now. But we are not. We’re still dealing with what has been called our nation’s original sin. over course slavery was abolished, and African Americans given citizenship and voting rights, but those rights would become a mockery in the Post-Reconstruction Jim Crow South, and in the Sundown Towns of the North and West. Even today, after the gains of the Civil Rights Movement we still deal with the continued effects of it. Our President and his closest advisers are White Nationalists, and White Supremacy is thriving under his tacit blessing. But that’s not enough, men like the Democratic Party Governor of Virginia posed in black face or in a KKK hood in his medical school yearbook. I could go on with a laundry list of other issues related to this but that would turn this introduction into another book, which is ironic because the content of this article was an introductory chapter of a Civil War Text about the Battle of Gettysburg that became part of a book of its own.

American Slavery and Racism is the subject of this and the following articles. More articles will follow in the next couple of weeks.

Have a great day,

Peace

Padre Steve+

slavescars

The Slave Economy and the Divide between North and South

“Thy bond-men and thy bond-maids which thou shalt have, shall be of the heathen that are round about you: of them you shall buy bond-men and bond-maids. Moreover, of the children of the strangers that do sojourn among you, of them he shall buy, and of their families that are with you, which they begat in your land. And they shall be your possession. And you shall take them as an inheritance for your children after you, they shall be your bond-men forever.” Leviticus 25:44-46

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Early Slavery in the Americas and the African Slave Trade

If we are to really understand the Civil War we have to understand the ideological clash between Abolitionists in the North, and Southern proponents of slavery. Slavery began very early in the history of the American colonies and though the British and the Dutch were the largest traders of slaves in those early days, the first American slave ship made its first voyage to bring Africans to the new world. Historian Howard Zinn noted:

By 1800, 10 to 15 million blacks had been transported to the Americas, representing perhaps one-third of those originally seized in Africa. It is roughly estimated that Africa lost 50 million human beings to death and slavery in those centuries we call the beginnings of modern Western civilization, at the hands of slave traders and plantation owners in Western Europe and America, the countries deemed the most advanced in the world.” [1]

Slavery in the Americas grew out of the economic need of planters to for laborers on the vast plantations of the new world as “the number of arriving whites, whether free or indentured servants (under four to seven year contract) was not enough to meet the demand of the plantations.” [2] Thus, land owners needed more workers, and unwilling to employ free men who would need to be paid, thus decreasing profit, they resorted to the use of slaves brought from Africa who were then bought.

But the use of slaves in the new American colonies was significantly different than previous forms of slavery in Africa, where slavery was one of a number of forms of labor. In Africa, slaves “worked within the households of their owners and had well-defined rights, such as possessing property and marrying free persons. It was not uncommon for slaves in Africa to acquire their freedom.” [3] In fact the plantation form of slavery practiced in the Americas differed radically from traditional forms of African slavery and was characterized by “the frenzy for limitless profit that comes from capitalistic agriculture; the reduction of the slave to less than human status by the use of race hatred, with that relentless clarity based on color, where white was master, black was slave.” [4]

American slavery took on a new form, that of the plantation. The plantation system allowed owners to amass “large concentrations of laborers under the control of a single owner produced goods – sugar, tobacco, rice, and cotton – for the free market.” [5] Beginning with the Spanish and the Portuguese in the early 1500s, the African slave trade became a major part of the world economy, and “slave labor played an indispensable part in its rapid growth.” [6] 

Not only was this in the world economy, but to the economy of the English colonies in North America and the new American nation it was indispensable. The paradox was rich, especially in a new nation founded upon, and supposed dedicated to liberty and equality. The “Atlantic slave trade, which flourished from 1500 into the nineteenth century was a regularized business in which European merchants, African traders, and American planters engaged in a highly complex and profitable bargaining in human lives.” [7]

It was economic gain that prompted the growth in American slavery, and for which slaves were essential for profit. As such, the “first mass consumer goods in international trade were produced by slaves – sugar, rice, coffee, and tobacco. The profits from slavery stimulated the rise of British ports such as Liverpool and Bristol, and the growth of banking, shipbuilding, and insurance, and helped to finance the early industrial revolution. The centrality of slavery to the British empire encouraged an ever-closer identification of freedom with whites and slavery with blacks.” [8]

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The Constitution, Slavery and Disunion 

When the United State won its independence the founders of the new nation had to deal with the already existing institution of slavery. It also had to deal with the threat to the Union that the institution and the real possibility of disunion, something that almost all of them feared more than anything. Slavery was an institution that even some powerful politicians who owned slaves were uncomfortable; Patrick Henry noted in 1773 that “to do so was “repugnant to humanity” and “inconsistent with the Bible,” while George Washington wrote in 1786 “There is not a man living…who wishes more sincerely than I do, to see a plan for the gradual abolition of it.” [9]

Slavery was an issue that divided the newly independent states as they gathered for the Constitutional Convention in 1787 and Washington confided to a friend before the convention that “he could “foresee no greater evil than disunion,” and now the “mere discussion of slavery” was poisoning the atmosphere.” [10] James Madison was one of the first to recognize this and noted that “the states differed “primarily from the effects of their having or not having slaves.” [11]

Thus the issue came to a head around how the population of the states would be represented in the new government and how to balance the power between the federal government and the various state governments. To do this the founders divided Congress into two houses, the House of Representatives who were directly elected by the voters of each state with the population of the state determining the number of representative each would have; and in the Senate, whose members were elected by the state legislatures, each state would have two members regardless of the size of its population. The division of the legislature in the Constitution “enabled the individual states to retain a large measure of their jealously guarded autonomy.” [12] Eligible voters in each state elected the President by electing “electors” for the Electoral College, and each state was given an amount of electors equal to its representation in the Senate and the House of Representatives. In a real sense, the Electoral College was designed to support the political power of the Slave States.

The heart of the matter came to the issue of what people would be counted in each state. The Northern states wanted to base the number on each state’s white population. The Southern states wanted to “swell their power by counting both white citizens and black non-citizens.” [13] Doing so would give Southern States more power in the House of Representatives which, when coupled with the equality each state had in the Senate, gave the less populous Southern disproportionate power in the national government. A representative from New Jersey, Gouverneur Morris believed that if slaves “were human enough to boost the representation of the Southern States…they should be treated as persons and not property in the South.” [14]There was debate on this issue and to bridge the sectional divide the Convention passed what is now known as the three-fifths compromise.

This measure had profound results. It stipulated that the size of a state’s congressional delegation and its Electoral College electors; and the state’s tax burden would be determined by their population. The population was determined by counting free-persons as a full person, and then adding the words “three-fifths of all other persons.” Of course the “other persons” were slaves, but the language was carefully crafted to avoid the use of the terms slave or slavery to make the document acceptable to Northern delegations. The compromise was the first of many made by the Northern states to appease the South and maintain national unity. The South got less than it wanted, as its delegates wanted slaves to count as a whole person for population sake without considering them as such.

When all was said and done in 1790 “southern states, possessing around 40% of the nations’ white population, controlled around 47% of the House and Electoral College.” [15] Gouverneur Morris understood that the compromise would exaggerate Southern power and predicted that “the three-fifths clause’s real legacy would be to give slaveholders majority control over electoral politics.” [16] However, Morris’s warning was unheeded for decades by many in the North, though through electoral experience Northern leaders began to realize what the compromise had wrought but could not change the process without amending the Constitution.

Morris was correct. During the election of 1802 in the Electoral College the “three-fifths clause gave the Southerners 14 extra electors, the Republicans’ Thomas Jefferson defeated the Federalists’ John Adams, 73-65. Jefferson swept South’s extra electors 12-2. If no three-fifths clause had existed and House apportionment been based strictly on white numbers, Adams would have likely squeaked by, 63-61.” [17] The compromise had major impacts on the Electoral College. In the first 36 years of the Republic, only one President came from the North, John Adams. The rest, Washington, Jefferson, Madison and Monroe were all Virginian’s, and all were slaveholders.

Apart from John Quincy Adams who served from 1825-1829 every other President until Abraham Lincoln was either a Southern slaveholder, or a Northern supporter of the South’s position on the preservation and or expansion of slavery. In fact the South dominated all branches of the Federal government from 1789-1861, often with the cooperation of Northern political and business interests.

James McPherson wrote:

“A Southern slaveholder had been president of the United States two-thirds of the years between 1789 and 1861, and two-thirds of the Speakers of the House and president pro tem of the Senate had also been Southerners. Twenty of the thirty-five Supreme Court justices during that period had been from slave states, which always had a majority on the court before 1861.” [18] 

Those who believed in the South’s moral, religious, and cultural supremacy over the North often used the Southern domination of American politics as proof of that superiority, despite the fact that the system was rigged to support their status as a minority which depended on the institution of slavery.

Two other compromises were made by the delegates to the convention. The first dealt with ending the African slave trade. This was contentious and in response to the threat of ending the trade the delegates from South Carolina, John Rutledge and Charles Cotesworth Pinckney insisted that “South Carolina could not join the proposed Union if the slave trade was prohibited.” [19] The compromise allowed the African slave trade to remain legal until 1808 unless Congress voted to allow it to continue. However, this was the first of many threats by Southern leaders and states to threaten disunion over the issue of slavery. A final compromise required states to “extradite and deliver any fugitive from service to his or her master and state of origin.” [20] The wording of the law was purposely vague and could include indentured servants, but the real target was escaped slaves.

The early compromises set the stage for future compromises, in large part because Federalist politicians preferred compromise over disunion, and their fear was that “failure to compromise would bring disunion” [21] and with it disaster. Thus the convention approved the compromises and the states, even Northern states which had abolished or were on the way to abolishing slavery ratified it.

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United States Slave Trade

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Slavery in the Early Years of the United States

Slavery expanded in the American colonies and continued to do so after American independence despite the fact that a number of prominent slaveholders including George Washington voluntarily emancipated their slaves in the 1780s and 1790s. In large part this was due to fact that the United States “purposely built a weak central state, dispersing power to govern from the center to the constituent (some would have said still sovereign) parts.” [22] 

That being said the in the new Constitution the founders ensured that the central government was far stronger than the attempt made in the initial Confederation of States in matters of tariffs, taxes and laws to protect bondholders, slaveowners, and land speculators. In this government the land owners of the Southern states, as well as the merchants of the North held the bulk of the economic, political and social power. Significantly, “most of the makers of the Constitution had some direct interest in establishing a strong federal government: the manufacturers needed protective tariffs; the moneylenders wanted to stop the use of paper money to pay off debts; the land speculators wanted protection as they invaded Indian lands; slaveowners needed federal security against slave revolts and runaways; bondholders wanted a government able to raise money by nationwide taxation, to pay off those bonds.” [23] The Constitution ensured that the Federal Government was strong enough to protect those interests, but not strong enough to encroach on the powers granted to the states, especially the powers of slave states.

The conflict between supporters of slavery and those who opposed it on either humanitarian, religious or political-ideological grounds would become more of a source of even conflict following slavery’s boost by Eli Whitney’s invention of the Cotton Gin.

The machine made the production of cotton and its export an even more profitable enterprise requiring more slaves to meet the expanding demand and it was not something that those who believed that slavery would expire of its own accord expected. Thomas Jefferson wrote in 1805 that in regard to slavery that “interest is really going over to the side of morality. The value of the slave is every day lessening; his burden on his master dayly increasing. Interest is therefore preparing for the disposition to be just.” [24] Of course Jefferson, who owned over 200 slaves and had built much of his political base among Virginia planters was wrong, and despite the misgivings that he expresses in some of his letters and papers, including the first draft of the Declaration of Independence, he never took the lead or a public stand on the abolition of slavery.

The difference made by the cotton gin was starling, it enabled greater production and increased the need for slaves, and with the end of the legal African slave trade in 1808 the price of slaves already in the United States went up considerably, making the interstate trafficking of slaves much more profitable. In 1790 “a thousand tons of cotton were being produced every year in the South. By 1860, it was a million tons. In the same period, 500,000 slaves grew to 4 million.” [25] This enriched Northerners as well, “Northern ships carried cotton to New York and Europe, northern bankers and merchants financed the cotton crop, northern companies insured it, and northern factories turned cotton into textiles. The “free states” had abolished slavery, but they remained intimately linked to the peculiar institution.” [26] Thus the institution of slavery’s tentacles reached out to much of America and with the threat of slave rebellions in the South which could upset the economic status quo the nation “developed a network of controls in the southern states, backed by laws, courts, armed forces, and race prejudice of the nation’s political leaders.” [27]

But during the early nineteenth century slavery was on the decline in the rest of the Americas as the Spanish, Portuguese and French lost most of their American possessions. Likewise, Britain emancipated its slaves and the slaves in its colonies in the 1830s. Russia emancipated its serfs, and most countries, even the United States banned the African slave trade.

These events would lead to increasing calls for the abolition of slavery in the United States. In the Free States Of the North abolitionist societies, newspapers and stepped up efforts to help slaves escape their bonds. With the advent of these small, but vocal abolitionist organizations, there was a movement, particularly in Southern religious circles to justify and defend the peculiar institution.

To be continued…

Notes

[1] Ibid. Zinn A People’s History of the United States p.29

[2] Ibid. Zinn A People’s History of the United States p.32

[3] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.6

[4] Ibid. Zinn A People’s History of the United States p.28

[5] Ibid. Foner Forever Free p.6

[6] Foner, Eric A Short History of Reconstruction Harper and Row, New York 1990 p.1

[7] Ibid. Foner Forever Free pp.6-7

[8] Ibid. Foner Forever Free p.7

[9] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.5

[10] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[11] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.22

[12] Ibid. Guelzo Fateful Lightning p.7

[13] Freehling, William W. The Road to Disunion Volume One: Secessionists at Bay Oxford University Press, Oxford and New York 1990 p.146

[14] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[15] Ibid. Freehling The Road to Disunion Volume One: Secessionists at Bay p.147

[16] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[17] Ibid. Freehling The Road to Disunion Volume One: Secessionists at Bay p.147

[18] McPherson, James The War that Forged a Nation: Why the Civil War Still Matters Oxford University Press, Oxford and New York 2015 p.7

[19] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[20] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[21] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[22] McCurry, Stephanie Confederate Reckoning: Power and Politics in the Civil War South Harvard University Press, Cambridge and London 2010 p.220

[23] Ibid. Zinn A People’s History of the United States pp.90-91

[24] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.8

[25] Ibid. Zinn A People’s History of the United States p.171

[26] Ibid. Foner Forever Free p.13

[27] Ibid. Zinn A People’s History of the United States p.171

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