Category Archives: faith

Would You Crucify Him? The Hard Question Christians Need to Ask Themselves Today

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Would you crucify Him
Would you crucify Him…, my religious friend?
Would you crucify Him…, talking ’bout the sweet Lord Jesus
If He’d walk right here among you once again?

Well it’s another Jousting at Windmills Day at Padre Steve’s World and today we go back in history to a time the called the 70s.

Back in the late 1970s John Michael Talbot, a former rocker turned early contemporary Christian music artist became a Catholic and a lay Franciscan. Around that time he participated in a recording with a number of other artists from that early part of the CCM era, Second Chapter of Acts, Keith Greene, Barry McGuire and his brother Terry to perform a musical about the book of Acts called Firewind. In it John Michael wrote and performed a song that has haunted me ever since. It is a song that forces me to look at my life and the way that I treat others in the light of the demands of the Gospel. It is called Would You Crucify Him?

It really is one of the most haunting, and to use Evangelical Speak “convicting” songs I have ever heard. Unfortunately I think that the message of the song is often unheard or ignored by most Christians. I think this is the case since the time of Constantine when the Church gained the political backing of the State. Since then in almost every clime and place that the Church has enjoyed that privileged status it is almost always used in ways that would so grieve Jesus.

One cannot read the Gospels nor many of the Old Testament Prophets and think anything else. The harshest condemnations found in Jesus’ message almost always were directed at the religious establishment which used its power for its own gain. It was they who quite often despised the those that Jesus showed the greatest compassion and love: the alien, the woman, the leper, the tax collector, the criminal, the hated Roman occupiers of Palestine and others on the margins of society who were looked upon with scorn by the religious people of his day.

The sad thing is scorn and distain for the people that Jesus reached out to the most that is so often the case today among the leaders of what has to be called the political Religious Right. Unfortunately that attitude is so widespread among those people’s disciples that hatred in the name of Jesus is the new normal. The attitude is one of entitlement and privilege that frankly is scary. Rather than reach out in love and care to those different and than them they viciously attack them supposedly to “obey God and follow the Bible.” It is sad to say that quite often that we are no different than the Pharisees of Jesus’ day.

I have felt the sharpness of those attacks. Though I am a Christian I have been called a Nazi, a Communist, a Socialist an apostate and even most recently “Hitler’s Love Child” by a Twitter Troll and worse. The invective that I have been exposed to after my return from Iraq suffering from PTSD and questioning faith and struggling to believe in God again even while trying to minister to people facing death in ICUs and ERs really changed me. When faith returned it was different and I am glad for that and now for that matter really don’t give a damn what “Conservative Christians” think of me.

Unfortunately those that call me these things are all self identified Conservative Christians, mostly Evangelicals but sometimes Catholics and Mainline Christians who also identify themselves as Patriots who believe in the Constitution, whatever that means. The fact that I have sworn an oath to defend that Constitution and their rights under it and have done so for 32 years in both the Army and Navy in peace and war is lost on them. Instead I am the Nazi because I dare criticize their practice of the faith and stand up for those that they hate.

As a historian who has spent much of my academic life studying Weimar and the Nazi regime I have to say that those that most resemble the Nazis today are Conservative Christians, the whole God and Country crowd. The same understanding of faith that allowed “Conservative Bible Believing” German Christians to wholeheartedly support the Hitler regime and for those Evangelicals that want to claim the Martyr Dietrich Bonhoeffer as a “Conservative” they had better think again. If they had actually read his books, writings and sermons they would find that he and most of the other leaders of the Confessing Church weren’t conservative at all, not in the sense that modern “Conservative Christians” understand the word.

Thus I have become a bit sensitive and when I see people who wrap themselves in the flag and claim the banner of the Cross mistreat others bothers me. There is a quote often misattributed to Sinclair Lewis that says “When Fascism comes to America it will be wrapped in the flag and carrying a cross.” The quote actually appears to be a condensation of his thoughts and writings but taken in the context of when it appeared in the 1930s is quite correct. Hitler, Mussolini, Franco all co-opted the conservative Christians of their nations by appealing to their fears of atheistic Communism and Socialism as well as minorities, Jews, homosexuals and any other group.

The fact that many justify their assaults on others not like them by claiming that “the other side is just as bad or just as hateful” miss the whole point of Jesus who was quite empathetic about telling his disciples to “turn the other cheek” and “repay evil with good.” The really sad thing is that there will be probably at least one person at some time that visits this site and comments on this article who either tells me that I have misunderstood Jesus or cites another Bible verse to justify hating and mistreating others.

I am appalled at the way self identified Christians rant at people they disagree with, disapprove of or simply hate. I am appalled when I see them make common cause with non-Christian ideologues like Glenn Beck, Rush Limbaugh, Mark Levin and others who spew venom at liberals, gays, women, blacks, Moslems, immigrants and others on a daily basis. Because of this I have taken up the causes a support the liberties of these people because they are the people that Jesus would have done the same for in his day.

But back to the song. Talbot and others like him came out of the 1960s and large parts of the Christian church condemned the whole youth revolution of the time. The things said by preachers of the hippies and the war protesters and those that were in the rock and roll music scene were and are shameful. So when a few churches began welcoming the “Jesus Freaks” who came out of it it was pretty cool.

The Talbots, Barry McGuire and others were among the first and they were quite revolutionary for their day. Barry McGuire’s song Don’t Blame God for the Sins of America is terrifying, especially when one sees just the incestuous relationship between much of the Christian Right, big business and the industries that promote war and violence.

Of course this was before established “Christian” record companies sensed the chance to make a fast buck by commercializing “Contemporary Christian Music” bought up the original small market Christian labels such as Sparrow, Birdwing and Maranatha! Music and turned it into a pile of very profitable slick rubbish. The fact is that there is not an Evangelical Christian entertainment conglomerate that would ever allow an artist to record a song like Don’t Blame God or Would You Crucify Him? today.

The first time I heard Would You Crucify Him? in 1979 on Firewind I cried. It struck my heart and I realized how easy it would be for me to be just like the Pharisees, Sadducees or the Imperial Church that used religion to keep power and crush the weak or those that questioned them.

Take the time to let the lyrics of the song set in. If you claim to be any kind of Christian please don’t blow them off.

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http://www.youtube.com/watch?v=s5pAyKWbtOU

Sometimes, in the cool of the evenin’
Truth comes like a Lover in the wind
Sometimes, when my thoughts have gone misleadin’
She’ll ask that same old question once again…

Chorus:
Would you crucify Him
Would you crucify Him…, my old friend?
Would you crucify Him…, talking ’bout the sweet Lord Jesus
If He’d walk right here among you once again?

She’s askin’, How many times have you looked down to the harlot
Lookin’ through her tears, pretendin’ you don’t know?
For once you were just like her, how can you be now so self righteous
When in the name of the Lord you throw the first stone

So now I turn to you through your years of your robes and stained-glass windows
Do you vainly echo your prayers “to please the Lord?”
Profess the Marriage with your tongue, but your mind dreams like the harlot
But if the Judge looks to your thoughts can’t you guess your reward?

Would you crucify Him
Would you crucify Him…, my religious friend?
Would you crucify Him…, talking ’bout the sweet Lord Jesus
If He’d walk right here among you once again?

Yet how many times have you quoted from your Bible
To justify your eye for your eye and your tooth for your tooth?
You say that He didn’t mean what He was plainly sayin’
But like the Pharisee, my friend, you’re an educated fool!

Copyright John Michael Talbot 1979 from the Album Firewind

Peace

Padre Steve+

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Filed under christian life, civil rights, faith, Political Commentary, Religion

Fighting for the Dream at 50: Dr Martin Luther King Jr. Faith and All that Is, Can and Will Be True About America

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“I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal…”

Note: The complete text and video of Dr. King’s speech can be found here:http://www.americanrhetoric.com/speeches/mlkihaveadream.htm 

It is hard to believe that it has been 50 years since Dr Martin Luther King Jr. and other pioneers of the Civil Rights Movement marched in Washington. I am always inspired when I see the films of Doctor King speaking or read the text of that speech and so many other of his speeches and writings. He was a prophet who was not welcome by many, but his words and actions have reverberated through the decades. Though martyred, cut down by the bullets of James Earl Ray in Memphis his spirit lives on and is part of our country.

Now there are many today as there were then who want not only to keep blacks in thier place but other minorities, racial, ethnic, religious and even on the basis of gender or sexuality. Some may want to argue that point but the actions of some people and groups who vociferously fight against the rights of anyone that they disagree with to have the same rights as they have, be they political, religious, economic or legal demonstrate that this is the case every day.

Yesterday tens of thousands gathered in Washington on the anniversary of the March on Washington and Dr King’s I Have a Dream speech. I caught bits and pieces on the news, radio or Twitter as I made my way across country. I was inspired by the words of speakers, President Obama, Representative John Lewis, and former Presidents Carter and Clinton.  In my hotel room tonight have had some more time to reflect on this day the remarkable Dr. Martin Luther King Jr. and the other remarkable leaders of the Civil Rights Movement including all of the martyrs who gave their lives not just for blacks but for all Americans, the great and the small alike who gave their lives and offered up themselves that this country might have yet another new birth of freedom.

The struggle is not over until every American and those who want to be Americans have a place at the table. How can we fear the collective good of seeing freedom reign in this land that we sing as the sweet land of liberty? What do we have to fear of individual Americans of every race, creed, color, male and female, straight or gay, rich or poor enjoying the same legal rights and protections under the law as well as the same opportunity to succeed? What do we have to fear?

I actually think that what many of us fear is that if others that we think less of succeed that we will lose our place of privilege or even worse that maybe our political, religious or economic philosophy that undergirds our beliefs about others might be proven wrong.

But faith is the opposite of fear and Dr. King knew this. In that speech which still echoes today he said:

“With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.”

The dream that Dr. King espoused is that of the prophets of old. It is the dream of those that championed liberty at the cost of their lives and freedom in dictatorships. It is the dream of those who struggled in every place and clime where injustice reigned knowing that the dream would not be accomplished in their lifetimes but had faith to labor so that others one day would enjoy the fruit of their life’s labors. As Dr. King said 50 years ago:

And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:

My country ’tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim’s pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And now since I am coming up on almost 24 hours of travel with little sleep I bid you a good night hoping that one morning we will awake to a new dawn. A dawn where people are judged by the content of their character and where we all can at last exclaim with the spirit of Dr King and so many others who died without seeing this come to pass: Free at last! Free at last! Thank God Almighty, we are free at last!

Peace

Padre Steve+

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Filed under civil rights, faith, History, News and current events

Padre Steve’s First Shout Out Sunday

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As anyone who reads this site on a regular basis knows I am a fan of other writers and bloggers. Most like me are pretty provocative and even I do not always agree with them I appreciate their writing, thoughts and ideas enough to comment on their posts on on their blogs, Facebook or re-tweet their Twitter posts. Likewise I have included links to their websites or blogs on this site.

So tonight instead of discussing any actual topics or even talking about me I agave decided to talk about them.

If you take a look to slightly to the left of this article you will see a list of links to websites that I like or frequent. Some are so heavily used that they don’t get a shout out but some not only deserve the shout out but tonight I want to mention several that I find to be outstanding. They span the spectrum of thought and are about different subjects.

I want to start on the faith, religion and life side of the house. There are a number to mention here. There is no particular order except that they kind of go from top to bottom on the links section. The first I want to mention is Michelle Sommerville’s New York Poet “Syllabifactor” blog. Michelle is a poet and also has some very astute writings on faith, religion and public life.

In the same category I need to mention Joel Watts’ Unsettled Christianity. Joel is a former Independent Baptist now United Methodist who is a very sharp theologian and thinker with a good sense of humor. Likewise I want to mention Rachel Held Evanswhose blog is simply outstanding. Red Letter Christians- What if Jesus Meant What He Actually Saidis a site hosted by Tony Campolo and features a number of great authors.

Frank Schafer is the son of the late Francis Schafer and with his father was a leader of the religious right in its early days. However he abandoned what would have been a lucrative career on the religious political right media complex. His writings including his book Crazy For God are prolific and his blog The Official Frank Schafer Website is outstanding. Many of his posts end up on other websites including The Huffington Post.

San Francisco Giants relief pitcher Jeremy Affeldt is an Evangelical Christian as well as social activist. His blog To Stir a Movement is a site that is solid in its theology as well as practical applications of living the Christian life.

Warren Throckmorton is a,leading debunker of men like David Barton, the pseudo historian and compulsive liar. Throckmorton, a college Psychology professor’s site Warren Throckmorton is one of the best sites when it comes to unmasking frauds who claim to be something that they are not like Barton, and in setting the record straight. As a historian I appreciate his attention to detail and the accuracy of what he writes and as a Christian I appreciate his integrity and courage in exposing Barton and others who make their living deceiving Conservative Christians while raking in tons of cash from people like Glenn Beck.

Miguel Rosada is a friend, medical doctor and now Episcopal Priest. Both of us served in the Charismatic Episcopal Church. He left that denomination of his own volition about a year before I was asked to leave. While I don’t always agree with him I find his blog Seraph Saysto be an outstanding place for great ideas, thoughts and Christian decency.

There are others that I have not yet added to my links section and when I do I will give the a Sunday Shout Out. I expect to do more of this because after all it’s really not all about me, despite my name being on the title page on this site and the fact that so much is about me. Scary, kind of like Denny Crane, “name on the door” scary, but then that might be the Mad Cow talking.

That being said take a look at these great websites and writers.

Peace

Padre Steve+

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Filed under faith, History, Loose thoughts and musings, Military, philosophy

Letter to a New Military Chaplain Part IV: The Minefields of the Flesh, Sex, Alcohol and Money

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This is fourth part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the third of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. The first three parts are linked here:

Letter to a New Military Chaplain: Part One

Letter to a New Military Chaplain: Part Two The Minefields of the Heart 

Letter to a New Military Chaplain Part Three: The Minefields of the Soul: Power and Arrogance

Dear Chaplain

It has been about a week since my last letter concerning the minefields that so easily ensnare those in the various Military Chaplain ministries. This section of my letter to you will be of the more practical type of advice and less philosophical and theological than the first several installments even though at the heart these observations are both theological and philosophical.

I chose the title of this section carefully because I do think that the way a number of New Testament writers deal with the subject of sin, calling it “the flesh” as opposed to “the spirit” is appropriate to the topic.

I think that people of my generation and earlier had a very high view of clergy. We didn’t think that they could do much wrong. Of course we all knew that they did but we didn’t like to talk about it, even productions such as Elmer Gantry did little to dissuade us from our beliefs that Ministers, Priests and Rabbis were somehow morally and certainly spiritually better than us. Even Hollywood maintained the myth, movies like The Bells of St Mary’s showed the essential goodness of the parish priest, while The Fighting 69th in which Pat O’Brien played the legendary Father Duffy, a man both streetwise and holy became the quintessential Chaplain of his generation.

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In fact the prayer that he prays in the movie is one that I have echoed in my career as a Chaplain and I am sure that many others have as well.

“Almighty God, in Thine infinite mercy grant me, thy servant, the wisdom to guide my young flock through the trials of war. Oh, Father, they’re so young. So young and they know so little of life and nothing at all of that terrible and bloody altar towards which they move, carrying so eagerly the bright sacrifice of their youth. Their need will be great, O Lord, and I am weak. Therefore, I beseech thee through Thy Son, Christ, our Lord, grant me the strength to keep them steadfast in the faith, in decency and courage to the glory of God, their country, and their regiment in the bad times to come. And if in battle you see fit to gather them to your protecting arms, thy will be done, but let them die like men, valiant and unafraid.”

Of course there is Father Mulcahy of the movie and television series M*A*S*H. I actually liked the portrayal of him by William Christopher in the series better than the movie, perhaps because he became more than a bit player, but like many real life chaplains of every denomination an integral part of the life of his unit. His struggles are the same that many of us who serve as chaplains. In one episode he says to Hawkeye “For some time now, I’ve been comparing the disparity of our callings – Doctor versus priest. You fellows are always able to see the end result of your work. I mean, you know immediately if you’ve been successful. For me, the results are far less tangible. Sometimes… most of the time… I honestly don’t know whether I’m doing any good or not.” 

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The film and television portrayals of chaplains such as Father Duffy and Father Mulcahy are inspiring, as are the examples of so many good men and women who have served as military chaplains. Some of these even gave their lives in combat so others might live, or placed themselves in harms way to be the the visible representation of God’s presence in places that God himself seems to have abandoned.

That being said there are minefields that exist which even the most noble, caring  and committed Chaplains can fall victim. They primarily lie in the real of Sex, Alcohol and Money, what we referred to as “SAM” when I was an Army Chaplain. Those are general categories to which unfortunately we need to discuss, illicit drugs, disobeying lawful orders and simple rudeness. I will save the issues of disobeying lawful orders and simple rudeness for part five, or Part V as they say in Roman numerals.

At any given time there are between a half a dozen and dozen military chaplains serving time at either Leavenworth or one of the regional Brigs. Others end up in trouble, are disciplined and then discharged from the the service often after devastating the lives of those that they served with. Those numbers are not included in the numbers incarcerated.

You wouldn’t think that sex would be a big issue being that we are supposed to be better at keeping our zippers up than others, but this is not always the case. I can cite from personal knowledge case after case where chaplains that I have known from across the denominational spectrum conservatives and liberals alike. Those actions have included heterosexual and homosexual relationships, inside and outside their units and sometimes involved the spouses of their unit members or parishioners.

For some this is due to the isolation that many Chaplains experience, be they married or single. Some are sexual predators, loathsome and evil animals masquerading as good, while others in moments of weakness succumb to temptation. I have had to go into a number of billets where the chaplain just before me had been relieved of their duties for sexual misconduct. Regardless of the reason the real fact of the matter is that when a chaplain is relieved and disciplined for their sexual misconduct their actions radiate out and damage the ministry and reputations of Chaplains who are completely innocent of wrong doing. This is much like how the actions of disgraced televangelists, pastors of large churches and Bishops or Priests implicated in pedophile or other sexual crimes cause problems for others in similar positions who again are without reproach. In every case where I have had to go into such a situation the onus has been on me to help heal the wounds and rebuild the credibility of the Chaplain Corps. This is true for every Chaplain who has to take a job where his or her predecessor was a criminal.

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A Navy Chaplain being taken to the Brig after being convicted at Court Martial for sexual crimes (Marine Corps Times Photo)

Sexuality can be one of the greatest minefields that a military chaplain has to navigate, but there are others less visible that also trip men and women up.

The second major area is alcohol. I know a number of chaplains who have become alcoholics. I like to drink good craft beer, but I do know my limits now and am very careful about my consumption of alcohol. When I first came back from Iraq that was not the case. I did drink too much, mainly because I was in the process of coming apart with severe and chronic PTSD. I almost ended up in a bar fight one night and I am thankful that I never ended up in an accident or involved in any other alcohol related incident. There were times at various conferences that I would sit around and drink late into the night at the hotel with other chaplains going through similar problems as I was going through. For us it was safer than going to our superiors either in our churches or the chaplain corps.

That being said I have seen other Chaplains succumb to alcoholism and know one who in dealing with his own demons from service in Vietnam committed suicide while on active duty. Alcohol is also related to many of the incidents regarding sex, so even if it was not the primary issue it was a factor. I also know a number of chaplains who are involved with Alcoholics Anonymous and fight the battle of sobriety on a daily basis.

Related to alcohol are drugs. This is a relatively new phenomena and in most cases is related to prescription medicines, especially pain killers and anti-psychotics prescribed to treat the wounds of war, injuries and things like PTSD and TBI. Once again these are easy to become addicted to and chaplains are much like others when dealing with chronic pain, PTSD or TBI. Recently I saw something that I never thought I would see and that was a chaplain who tested positive for THC, the active ingredient in Marijuana. I figure that if there is one there probably are more that are using, many who battled addictions before their faith conversions and call to the ministry but when placed under the stress of this ministry go back to old friends.

The last component of SAM is money. I think this is a more difficult area in the Army than the Navy because in the Navy chaplains are not allowed to deal with the Religious Offering Fund, where in the Army a Chaplain at every installation is the Religious Offering Fund Manager. It is said by some that “money is the root of all evil” but I am not sure if that is exactly true in this case. I think that money and the power it brings sometimes reveals the inner character of a man more than anything. The great televangelist scandals of the late 1980s and early 1990s, the continuing saga of corruption at the Vatican Bank and the all too frequent revelations of ministers of all faiths misusing church finances are legend. When I had to manage a relative small installation chapel fund I lived in terror of making an innocent mistake, and thankfully I had an outstanding Chaplain Assistant and Parish Council to work with and maintained close contact with the fund manager at our higher headquarters.

Another issue dealing with money is what we are paid when in a travel status. I know that there are Chaplains who play fast and loose with this and I know people in the travel and disbursing offices who tell me about the actions of chaplains that they have to deal with who are not playing straight with the system. In my case I don’t make claims that I cannot substantiate even if it costs me money. I would rather be absolutely honest on a travel claim and lose money that claim something that I may or may not be entitled to that might cause scandal and bring disrepute to God, my church or the Chaplain Corps.

Money is a great temptation and more than one military Chaplain has fallen to it.

The sad thing about all of this is that most of our religious traditions deal explicitly with all of these matters as do our various Service Regulations and Defense Department Instructions. They are not rocket surgery but they are the downfall of far too many chaplains, many of whom actually came into the ministry and chaplaincy with good motives. Once again I lay a lot of this at the feet of our churches and theological schools which for decades have stressed how to run a church program over any real pastoral or theological formation process.

I am lucky. I have made mistakes but I have had numerous chaplains in both the Army and the Navy help me to see the blind spots and teach me about these things. They span the denominational, theological and even political spectrum. Conservatives, liberals, men and women, Protestants, Catholics, Later Day Saints, Jews and even a Moslem.

I could easily have gone into detail about the specific incidents where I knew the people involved or had to deal with them or follow in their footsteps. Some have made the national media, but somehow to do so would be unseemly, after all I do not work for the National Enquirer or for that matter the Navy or Army Times. That being said the Chaplain Corps of the various services all have by percentage among the highest incidences of misconduct of any officer branch or community and this has been a constant since I began my military career in 1981.

That should be a warning. If you know something is wrong don’t do it. If you are unsure about something ask someone. If you need help get it before your actions destroy the lives of those you serve and bring disrepute to your office, your religious body, the Chaplain Corps of your military service and yes even God. After all God does tend to get the blame for all of the actions of those in his service so be careful, guard your heart and mind and for God sakes keep your zipper up and all appearances thereof.

Until the next installment,

Peace

Padre Steve+

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Filed under christian life, faith, leadership, Military, ministry, Pastoral Care

Letter to a New Military Chaplain Part Three: The Minefields of the Soul: Power and Arrogance

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This is third part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the third of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. The first two parts are linked here:

Letter to a New Military Chaplain: Part One

Letter to a New Military Chaplain: Part Two The Minefields of the Heart 

Dear Chaplain

The late great Hall of Fame Manager of the Baltimore Orioles Earl Weaver said “It’s what you learn after you know it all that counts.”

The first two parts of this letter dealt with aspects of the chaplain ministry that were very much philosophical and theological in their emphasis. This part is more direct and will deal with things that are more associated with behaviors, mostly bad behaviors. I call them minefields of the soul because they are common to all human beings. They are dark parts of the soul that lurk within us that none of us like to admit exist.

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Sometimes they are merely weaknesses, but sometimes they are pathological or in some cases sociopathic. There is no restriction on such maladies of the soul, ministers are just as prone, if not more prone to them than others. It goes with the territory. One only has to look at the Christian and Jewish scriptures as well as the history of religious leaders of all religions throughout history to see this fact. Religious leaders, especially ones whose ministry involves some form of temporal power, be it in the religious structures of their religion, behinds the scenes in secular government and the political process or those whose ministries are in the secular arena of the chaplaincy often find themselves compromised by behaviors that others might not even consider that loathsome.

As I talked about in the first two parts of this letter, all of these behaviors are linked to who we are as human beings, as ministers and have a lot to do with our theological, ministerial and pastoral formation. They also have a lot to do with our upbringing, our cultures, family backgrounds and the family systems that were formative in our upbringing as well as the prejudices that we hold deep in our hearts.

CMH Chaplain O'Callahan

This part of the letter focuses on things that are more observable to most people, especially those who see us in action. When I was leaving active duty as an Army Captain back in 1988 to attend seminary, an Army Chaplain Major Wayne Lura took the time to pull me aside and preach to me a warning sermon about the minefields that existed in the chaplain ministry. It was a warning that I took to heart.

Likewise my Executive Officer at the Academy Brigade of the Academy of Health Sciences Colonel James Wigger gave me this warning: “Steve, you think that the Army Medical Department is political and backstabbing. Let me tell you, we can’t hold a candle to the brutality of Chaplain Corps.” Unfortunately he was right. In my 21 years as an Army and Navy Chaplain I have seen this often up close and personal. I have had senior Line Officers and officers from other Staff Corps of the Navy talk about how bad of reputation many senior Chaplains have, especially in promotion boards.

The warnings of Chaplain Lura and Colonel Wigger hit me hard as a young officer, especially in the ideals that I held out about the Chaplain Corps. I took their warnings to heart but did not want to believe that they could be true. The sad fact was that they were all too true, Chaplains like all ministers and people often have feet of clay and at times hearts of stone.

Even so I had to find out the hard way about how destructive the “minefields of the soul” were in the lives of my fellow chaplains and and the Chaplain Corps of the Army and Navy.

I will first address the issues of power and arrogance. These issues plague institutional ministry and those minister within institutions. I think a part of this is that many who wind up in Chaplain ministry because of their lack of pastoral formation readily grasp at the apple of power, like the fruit of the tree of the knowledge of good and evil, that fruit is a powerful elixir. Yet even those that have a more thorough formal pastoral formation can fall prey to the lust of power.

Power is a great temptation and a minefield. The military chaplaincy is unique in ministry in that chaplains also hold commissions as officers in whatever military branch we serve. As I mentioned in my first article we have to be fully clergy of our own faith tradition and at the same time fully a commissioned officer if we are to succeed in the military chaplain ministry.

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Unfortunately there are some that embrace the fullness of the commission and leave behind their ministerial identity, and even more unfortunately when they do they do this they are neither aware of it, nor very good at it. They forget with the exception of a couple of billets or positions, one being the Commanding Officer of the Navy Chaplain School that all the rest of us are staff officers. We are officers but we have no command authority. That does not mean that we cannot supervise chaplains, chaplain assistants or religious program specialists and civilian or contract staff. But when we do so we function under the authority of our commanding officer. I have seen some in both the Army and Navy who have forgotten this and have become tyrants and used the power that they have to destroy the lives and careers of those that they do not like, or have somehow offended them. They are toxic and if they were serving in a denominational structure they would be the ones abusing that power as well.

The temptation of power is great, but just is dangerous is the temptation of arrogance. A Kenyan prayer says: From the cowardice that dare not face new truth, From the laziness that is contented with half truth, From the arrogance that thinks it knows all truth, Good Lord, deliver us.

Arrogance usually shows up in the Chaplain ministry in the way we advertise our selves and our beliefs. Arrogance comes in the form of deciding that whatever truth we proclaim trumps the rights of others to their beliefs. One of the chief complaints of people about chaplains is that some of us, perhaps even many of us are more intent on promoting our agendas, religious, social and even political than we are actually listening to and caring for the people whose religious rights that we are constitutionally mandated to protect. Yes, even those people that we do not agree with on doctrine or anything else. Our mission is to provide or perform ministry and care for the people we have been given to serve. That is a sacred trust. If there is something that we cannot do for someone by virtue of what our church or personal beliefs mandate we don’t have to do it, but we do have the legal and moral obligation to help them find someone who can.

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Our Navy Chaplain Corps motto of “Cooperation without Compromise” should be the bedrock of how we minister and how we respect the rights of others, both other chaplains and those that we serve. Sadly, there are horror stories about how some chaplains of various traditions, liberal and conservative, Christian, Jewish and Moslem have run roughshod over the rights of others. I have seen it first hand and there is no excuse for it. But that being said none of us can allow our own arrogance to dictate how we treat others nor can we allow the mistreatment we may have experienced from other Chaplains to justify doing the same to others.

The Navy policy is quite clear and when we apply for a commission we agree to do this, and in fact all of our religious bodies have agreed that their chaplains will do the same. SECNAV INSTRUCTION 1730.7D is quite clear on this. Like the Prime Directive in Star Trek it is non-negotiable.

(1) Chaplains are qualified Religious Ministry Professionals’ (RMPs) endorsed by a DoD-listed RO and commissioned as Naval officers in the CHC.

(2) Per reference (d), as a condition of appointment, every RMP must be willing to function in the diverse and pluralistic environment of the military, with tolerance for diverse religious traditions and respect for the rights of individuals to determine their own religious convictions. Chaplains must be willing to support the free exercise of religion by all Service members, their families, and other authorized persons. Chaplains are trained and expected to cooperate with other chaplains and RMPs and work within the specialized environment of the military while not compromising the tenets of their own religious traditions. 

(3) To meet the requirements of religious accommodation, morale and welfare, and to facilitate the understanding of the complexities of religion with regard to its personnel and mission, the DON has designated four core CHC capabilities: care, facilitate, provide, and advise. Chaplains care for all Service members, including those who claim no religious faith, facilitate the religious requirements of personnel of all faiths, provide faith-specific ministries, and advise the command. 

In my next installment I will discuss what I call “The Minefields of the Flesh” also known as Sex Alcohol and Money.

Until the next time,

Peace

Padre Steve+

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Home

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“Where we love is home,
Home that our feet may leave, but not our hearts.”
~Oliver Wendell Holmes, Sr., Homesick in Heaven

A couple of months shy of three years away I am finally home. With my assignment at Naval Hospital Camp LeJeune complete I have a few weeks to be with Judy and our dogs before going back to work at my new assignment at the ethics faculty and Chaplain at the Joint Forces Staff College. In that time I will also be helping Judy take care of a lot of things around the house that we have had to put off simply because she couldn’t do them alone. Of course that will take more time than the 3 weeks, but such is the cost of serving and being away from home for years.

I came home whenever possible over the past three years and Judy was able to come down the Carolina sometimes too. However those visits were just that, they were visits and even on the trip home the trip back was already planned. So even with the visits on the whole it was a very long and trying experience for us. You see in the past 17 years or so I figure we have been apart due to deployments, mobilizations, training exercises, schools, official travel and assignments like the one at LeJeune for about 10 years. 10 of 17 years apart and that doesn’t count all the time apart since we were married. I figure that in 30 years of marriage close to 14-15 have been spent apart. This doesn’t count the times where I was doing on call work or standing duty in the local area.

We have missed a lot of time together and it has been difficult. However this not unique to us but is something that really is a unique aspect of military life. I know that I am not alone in this, there are many like me, men and women who have spent the majority of their marriages away from their spouses. The amazing thing is that not that so many of our marriages fail, but rather how many survive. This is not new. Homer wrote in the Odyssey:

“There is nothing more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.”

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It really is amazing that our marriage has survived the years of separation, the deployments, war and return. It is amazing that we survived despite the many times that I volunteered myself for deployments because of my own need to prove myself worthy of the uniform that I wear and the oath that I took.

My need to serve I think was rooted in the same primal need that motivated men before me to leave their homes to serve their country. Joshua Lawrence Chamberlain, the professor of Rhetoric and Revealed Religion at Bowdoin College who volunteered to serve in the Civil War and won immortality at Little Round Top felt it and wrote about it. Chamberlain, as much a philosopher, theologian and academic wrote about this need that is so much a part of the human condition: “It is something great and greatening to cherish an ideal; to act in the light of truth that is far-away and far above; to set aside the near advantage, the momentary pleasure; the snatching of seeming good to self; and to act for remoter ends, for higher good, and for interests other than our own.”

I have spent too much time away, seeking to serve and act for what Chamberlain called “remoter ends, for higher good.” I am sure, that knowing me that there is the chance that I will answer that primal call again. There is something in my heart that always calls me to the sound of battle, but as a peacemaker, reconciler and proclaimer of the love of God in places that God seems to have abandoned.

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However, today I am just glad to be home. To be able to wake up and go to sleep again in the same bed as Judy, hold her, to be with her and to experience life together again. Since coming home yesterday we have spent time together, celebrated my return with friends, rested, relaxed and even went out and saw a movie together. Molly and Minnie our dogs are happy and for the first time in three years I am not spending a Saturday preparing to leave.

Last night I was exhausted. I slept but my dreams were vivid, as they tend to be. However, for once they hey were not nightmares, but they were very real and dealt with me trying to come home. In them I was stuck in a European airport, missing flights, drinking beer and trying to get home. People that I knew from different parts of my military experience showed up in the dream, though they didn’t seem to recognize me. I guess this was because probably they were not the people that I was that close to or send a great deal of time with, but rather people who even when I knew them seemed more concerned about their career advancement than with other people. All were comparatively minor players and acquaintances of my life and career. They were odd dreams because I hadn’t thought thought about most of them for many years. Strange, perhaps it is the “Mad Cow” of PTSD that brought them back, perhaps something different. I don’t know.

I finally awoke late in the morning as the dream ended. Judy was already up, Molly I am told had spent an hour trying to wake me up by barking outside the bedroom door. But I didn’t wake up until the dream had ended with me finally arriving home.

When at last I awoke from the dream I was home.

Peace

Padre Steve+

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Last Night at Rucker Johns: The Place Where Everyone Knows My Name

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Making your way in the world today takes everything you’ve got.
Taking a break from all your worries sure would help a lot. Wouldn’t you like to get away?

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Yesterday I did my final check out at Naval Hospital Camp LeJeune and today the movers came. It was too hot and humid. with the door open to allow their access while doing cleaning I felt sick by the time that they left. After resting a while I went to the bar at Rucker Johns restaurant. It has become over the past year and a half my local version of “Cheers.” A place that everyone knows my name.

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I have written about leaving my duties at the hospital recently and I will miss the people there. I will stay in contact with quite a few. They are friends and colleagues, some who have walked through difficult times with me and I with them.

That being said for many years my life has been centered on work, and quite often when done with work I would withdraw to be alone. This was the case more often after Iraq, especially when I took up my assignment at Camp LeJeune. I would go to work and then go home. The only time that didn’t happen is when I would drive the 50 mile one way trip to Kinston to see the Kinston Indians baseball team. I met wonderful friends there, a number of whom have remained in contact, and one couple, Jerry and Toni Brophy have become like family.

Sometimes you want to go, Where everybody knows your name,

and they’re always glad you came.
You wanna be where you can see, our troubles are all the same
You wanna be where everybody knows Your name.

Having a place where people know you and care about you matters.

Apart from that the isolation for the first year and a half was at times maddening and even dehabilitating. When I did see Judy it was as if we were miles away from each other. By the summer of 2011 both of us wondered if our marriage would survive.

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In December of 2011 Judy and I spend a month together after she had surgery on her Achilles Tendon. It forced us together and when she went back to Virginia our dog Molly decided that she wanted to live with me. In that month and over a couple of other visits Molly had discovered the joys of chasing deer and going to the beach and like any kid she decided that she wanted to be where it was really interesting.

Molly brought me back to humanity and in the process I began to seek contact with actual humans again. Since Judy and I have a place like the bar in the television show “Cheers” in Virginia Beach I sought something similar here. I found it at the Rucker Johns bar. There I met some wonderful people, Mike, New York Mike, Eddie, Dave (Ito), Wild Bill, Bill the future mayor, Lisa, Hancock, Felicia, Brian, Ron, Terry, and the bartenders, Billy, Christi, Tara, Caitlin, Grace, Michelle and Lexi and managers, Mark, Chris, Jeff, Wallace and Mark. There were others as well. They all welcomed me. We bought drinks for each other and this week I don’t think that I paid for a meal or a drink.

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What I loved about this group, especially the core “4 O’Clock Club” was that they were real. In fact it was funny for the first couple of months they didn’t know that I was a Navy Chaplain or Priest. I find that advertising such things often puts a distance in relationships. especially in light of how many clergy treat people that don’t go to their churches or those that hang out at bars. Sad because Jesus seemed to hang out with the very people that many clergy have treat shamefully.

So initially the folks at Rucker Johns got to me as “Steve” the guy who wears Baltimore Orioles hats, jerseys, jackets and t-shirts every day. I think I can were something different every day for a month without breaking my Orioles habit. Soon I was going every day that I was in town, I found that I wanted to be around them, they were real, refreshing and fun.

They found out inadvertently that I was a Chaplain because New York Mike knew the secretary of our Legal Officer. She broke the news to him that I was not only a Chaplain and Priest but a Commander too. My cover was blown. Soon some began to call me Father Steve, Padre Steve or still just Steve. But our relationships grew. I was in the various NASCAR and Football pools, threw my money in on the Powerball lottery and played cards with them.

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Tonight they gave me a t-shirt signed by all of them. The picture speaks more about it than I can write. I have received many going away gifts in my career, but this is something specially, because it had nothing to do with my position in the military. It was about friendship and still is. I plan of framing it.

Almost everyone I knew was there tonight. It was a wonderful time. I will miss these people and this place, a place were everybody knows my name.

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It is so much like Cheers and I will miss it. The theme song to that show speaks to me in so many ways. The last verse of the song, which did not air on television said:

Be glad there’s one place in the world
Where everybody knows your name,
And they’re always glad you came;
You want to go where people know,
People are all the same;
You want to go where everybody knows your name.

I found that with the 4 O’Clock Club at Rucker Johns. In the morning I pack my car and drive home to be with Judy and my friends in Virginia Beach. But I will miss my friends here and I do plan on coming back whenever I can to this place, where everybody knows my name.

Peace

Padre Steve+

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Letter to a New Military Chaplain: Part Two The Minefields of the Heart

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This is second part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the second of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. The first part is linked here:

Letter to a New Military Chaplain: Part One

“There is a twilight zone in our hearts that we ourselves cannot see. Even when we know quite a lot about ourselves-our gifts and weaknesses, our ambitions and aspirations, our motives and our drives-large parts of ourselves remain in the shadow of consciousness. This is a very good thing. We will always remain partially hidden to ourselves. Other people, especially those who love us, can often see our twilight zones better than we ourselves can. The way we are seen and understood by others is different from the way we see and understand ourselves. We will never fully know the significance of our presence in the lives of our friends. That’s a grace, a grace that calls us not only to humility, but to a deep trust in those who love us. It is the twilight zones of our hearts where true friendships are born.”Henri J. M. Nouwen

Dear Chaplain

The next section of our discussion is about the “minefields” that we so often encounter as Chaplains and to some degree as Ministers, Priests or Rabbis or other religious leaders. As I noted in the first section I am dividing these “minefields” into three major areas; the personal, the behavioral and the professional.

This section is about the “personal” minefields which I call the “Minefields of the Heart.” I call it this because it seems from the Christian and Jewish Scriptures the heart is the figurative locus of what we are, good and bad alike as human beings.

Of course there is always some spillage between the areas personal, behavior and professional areas and our behaviors and professional relationships are certainly influenced by the things that we hide deep in our hearts. As human beings we may try to compartmentalize our life to keep things apart such as keeping our personal life separate from our professional life, or hide behaviors from our friends, families, peers or co-workers; but the cold hard fact is whether we are aware of it or not each area impacts the other. If we are not aware of this fact, if we have little self awareness, if we have self awareness but try to live our lives with the illusion that we can separate our lives into neat little boxes we will most undoubtedly hurt ourselves, and as spiritual leaders harm those that come to us.

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There is a scene of the last episode of Star Trek the Next Generation entitled “All Good Things” that comes to mind.  In it the being known simply as “Q” helps Captain Picard discover how his actions influence human history.

Q: You just don’t get it, do you, Jean-Luc? The trial never ends. We wanted to see if you had the ability to expand your mind and your horizons. And for one brief moment, you did.

Capt. Picard: When I realized the paradox.

Q: Exactly. For that one fraction of a second, you were open to options you had never considered. That is the exploration that awaits you. Not mapping stars and studying nebulae, but charting the unknown possibilities of existence.

You may wonder where I am going with this but it has to do with the personal minefields, those that exist inside of us, those that lurk beneath the surface which if we are unaware wreak havoc on everything else that we do. In the episode of Star Trek that I am referring to Captain Picard is allowed by Q to see the effects of his actions and to see how limited his thinking was.  The challenge for us is chaplains are to be aware of what Nouwen calls “the twilight zone in our hearts” and how what is at the depth of our heart impacts everything else that we do.

Too often though, mostly because of our own personal limitations and serious lack of real theological and pastoral formation involving self reflection and exploration we fail to see them. Like an uncharted minefield we are unaware of them until we either discover their existence through accident and “blow ourselves and others up” or until we listen to those that can see those twilight zones, those minefields better than we ourselves. Of course the latter, especially when it comes from those who love us, care for us and have our best at heart is the preferable method to learn about these things.

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However, that being said part of this can be done through reading. A lot of us simply read “how to” type books when it comes to ministry. We seek direct easy answers in how to run our programs be it in the church, in a para-church ministry or in the chaplaincy. Believe me there are plenty of those kinds of books out there, not only that but a plethora of “self help” books that tell us the “three things we must know” the “five whatever’s to success” or the Seven Habits of Highly Defective People.” The sad thing is, even when these books contain nuggets of truth, they serve it like fast food and reduce it to the lowest common denominator. In a sense, even the most well intentioned of these “how to” or “self help” books promote a reductionist view of faith, spirituality, psychology and in some cases ethics and doctrine.

Reading is important, especially the hard stuff, philosophy, history, moral theology, but also things that you might not expect science fiction for example. In addition classic literature from antiquity and from non-western traditions also sheds light on those personal minefields. Heck we can even find truth in television and film, note my continued references to Star Trek. I find that God can speak to us in many ways.

As Christians we may also find lessons, insights and inspiration from the Bible that can be quite helpful. Unfortunately most of us have so many theological filters in place that we often miss the very things that would be most helpful to us. They can serve as blinders that keep us from sensing what the Spirit of God is trying to teach us. Our church, denominational or theological traditions as well as our hermeneutical methods often cloud our minds to what God is trying so hard to say. It was a problem that the religious establishment of his time had with Jesus, and often with the various prophets that preceded him whose stories we read about in the Old Testament.

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I am sure that others who are not Christians can say similar things about their faith, traditions and holy books. I remember an Iraqi General who I met who took the time to show me his well worn and read Arabic-English Bible. He was a Moslem, but he said that he learned so much from it because it was different than what was in the Koran and he meant no disrespect of his own faith by saying that. He had opened his mind to truth that others turn a blind eye to.

Some of the personal issues that prove to be deadly include what we don’t know about ourselves, usually dating back to childhood, how were raised, how we see God, if we perceive ourselves to be worthy of God’s love or worthy of the love and respect of others.  Those attitudes, especially those created as a result of negative relationships or even physical, emotional or sexual abuse, abandonment and rejection are powerful. Many of us like to pretend that we have gotten past those things but few of us actually do. Unfortunately there is a tendency for those issues to raise their heads in often very ugly ways as we minister as Chaplains.

For example: Let us say that we are distrustful of authority because of having an abuse parent, that we fear that no matter how well we do that there is always someone waiting to take us down. Let us say that we had previous experiences in the church, at work or maybe in prior military service where we were mistreated by those in authority.

I have found that if that condition is not dealt with that in a hierarchical organization such as the Chaplain Corps and the military that it is almost always fatal to the ability of the chaplain to minister in the organization. That is because the military is based on trust, our lives and mission depend on it. We have to trust the chain of command, we have to trust those that serve alongside of us and we have to trust our subordinates. There may be times when the chain of command fails and things don’t go right. There are toxic leaders and there are also toxic chaplains, one has to be aware that they are out there, know how to deal with them or survive under their command but one cannot presume that everyone is like that, trust is essential.

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I find it interesting that Jesus commended the faith of the Roman Centurion when instead of asking Jesus to come to his house and heal his servant simply said “But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”Matthew 8: 8b-9 Jesus told the people around that “he had not seen such faith in all of Israel.” Jesus saw the virtue of the Centurion, a virtue that many of his own people were lacking.

That is just one of a myriad of personal issues that can trip up a Chaplain in the military. The fact is that issues of the heart those things that we don’t like to admit are true about us, things that we are unaware about or in outright denial about in our lives are the things that go to the “heart” of who we are.

As fa as the minefields of my heart, they too are many. However the one that gets me time and time again is my passion for justice and my visceral reaction to those that I believe are bullies. That comes from my childhood. As a Navy brat I was always the new kid in town, and being that I was kind of the short, shy and introverted kid I was also kind of a nerd, or geek. I was not gifted with speed or great athletic abilities and it took me a while to find my academic prowess. That meant that I often didn’t fit in and though I was generally well liked that I would on occasion be bullied and I learned to defend myself, not very well at times but well enough to as the Klingons say “to die an honorable death.”

Jeremiah the prophet, who admittedly was most certainly clinically depressed if you look at his writings did note that “The heart is deceitful above all things and beyond cure. Who can understand it?” Jeremiah 17:9 Depressed or not Jeremiah did seem to understand that what he and many writers of scripture call “the heart” is hard to understand, especially when it is our own.

Thus I go back to Nouwen’s comment about the “twilight zone of the heart” that we cannot see. That it is why as Chaplains we have to develop relationships with people who can help us see what is in the twilight zone of our hearts and lovingly come alongside of us, not just as colleagues but as friends.

Those people may be clergy or other chaplains, but then they may not be. Perhaps they are senior enlisted personnel, long time friends, teachers, spiritual directors, counselors or our God forbid our spouses, I jest about the latter because my wife can see things about things about me that I cannot see, she is incredibly wise.

The minefields that exist in our hearts are so varied, so diverse and so treacherous. They have the potential to affect so many other parts of our lives. Thus for us as chaplains if we are not careful they can be destructive not only to us, but to those that we serve as well as those that we presume to love.

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When I look back at my career and I am honest about it, I can say without a doubt that most of the things that hurt me were a direct reflection of the minefields that were already present in my heart. When things that happened that I felt were unjust or threatening I reacted and quite often my reactions caused problems greater than what I was reacting to. All they needed was something to set them off. What I have come to understand is even though I have had a very successful and that I am now a Senior Officer that what lies in my heart can still blow me up and that I need to always be careful of those minefields that exist in the twilight zone of my heart.

Lao Tzu said: “Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habit. Watch your habits; they become character. Watch your character; it becomes your destiny.”

That is the key, those things that emanate from the deepest recesses of our hearts are full of minefields and we need to guard our hearts and minds in this ministry that we are privileged to have as military chaplains.

Peace

Padre Steve+

 

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Filed under christian life, faith, Military, ministry, Pastoral Care, philosophy, Tour in Iraq, US Navy

Letter to a New Military Chaplain: Part One

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Note: This is a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in  both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. It will be the first of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy.

Dear Chaplain,

“Preach the Gospel at all times, use words when necessary.” Francis of Assisi 

I thank you for writing me about the questions that you have concerning ministry as a Navy Chaplain. They are incredibly good questions and I since you first asked me two days ago I have given them much thought before responding. I find that if I take the time to mull over such questions it is much more beneficial than simply spitting out whatever comes to mind first because if I don’t get the questions right my advice however good might be wrong. Of course even well thought out advice can be wrong in a given circumstance so you must contextualize the advice and adapt it to your own circumstances at any given time.

As a prologue to the actual questions that you ask I want to point you back to the words of St Francis. I think that they are they key to success in any ministry, but especially the chaplaincy.

As chaplains we are called by our churches or religious bodies to serve in an organization that is essentially secular. Our ordinations come from our churches or religious bodies and we are to be faithful to them. However our commissions as officers come from the President and this creates a dialectical tension that is hard to resolve for some. You will hear people talk about managing the “right and left side of our collars.” That of course is the fact that we wear our military rank on the right collar and the Cross that we wear as Christians or in the case of our Jewish, Islamic or Buddhist colleagues the Tablets of David, the Crescent or the Wheel of Life on the left.

Some attempt to seek a balance between the rank and the religious symbol. That is a bad model because but what typically happens is that chaplains become fall to one side or the other. By that I mean that they either place the military side higher and forget their call or minimize the military side and find that they have no voice in the system. I have seen many chaplains who have in their attempt to fit in with the military forgotten their call as ministers. On the other hand I have seen a number place such an emphasis on their own religious traditions and their perceived rights as ministers that they neglect the vast majority of the people that they are assigned to care for as chaplains. Both options are bad because ultimately we fail to serve those that we are called and given the privilege to serve.

A few years back I saw the travesty of trying to “balance” the two sides of the collar. From my observation those who tried this always end up becoming so military that they end up losing their faith distinctions or they never adapt to the military and even if they do “good ministry” they end up frustrated, are seen as an outsiders and have relatively short careers.

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As such I went back to Christian theology to find a model of ministry and that is in the hypostatic union of Jesus the Christ. By our understanding as Christians Jesus is both fully God and fully Human, not half and half, or any other percentage, but 100% God and 100% human. The fact is that as Navy Chaplains we are 100% ministers of our own faith group and 100% Naval Officer. As such we need to be the best we can at both and cannot allow ourselves to settle for anything less. If we attempt to “balance” we will fail in being ministers or being officers.

The military is not the church, as such  In the United States our service in such a capacity is not a right, it is a privilege. The right is not ours, it is right of the people that we serve to have the Constitutional right under the First Amendment to their “Free Exercise” of religion. As chaplains we facilitate the religious rights and freedoms of those who wear the same uniform that we wear, whether they of our faith, another faith or even of no faith. This is not about being “politically correct” but rather being faithful to two callings, both of which must be valid and respected in order for us to do what we are called to do as Navy Chaplains and there is always a tension in this. If you take a look at the chaplains that have trouble it is most often because believe that their right to free exercise is greater than the people that they are called to serve or that they lack a sufficient understanding of their call as Ministers, Priests, Rabbis or Imams. That is why Francis’ words are so important.

I think that many ministers, not just chaplains have a terrible understanding of our calling and vocation. To many the ministry is simply a job, their ordination and theological education the necessary prerequisites to perform the task. It is an attitude that I noted in seminary back in the late 1980s and early 1990s and have continued to observe over time. In seminary I had fellow students tell me that they were just thier to get a more advanced degree to help them get a bigger and better paying church. I had others friends disparage their theological education. I had one friend tell me that our degree was “only good for 5 years.” Obviously he was only thinking about the “how too classes” and not the courses that are really important to theological and pastroral formation.

But such is the state of theological education in this country. The fact is that most churches, seminaries or religious bodies do a pretty bad job at pastoral formation. We do a great job on teaching people how to manage churches, direct programs, teach doctrine, evangelize, run media empires or even become social and political activists, but a terrible job at actual pastoral formation and the latter is actually the most important task. Formation is primarily about relationships and relationships are what the Gospel is all about, beginning with the relationship of God to humanity and all of creation.

That may sound like I chased the proverbial rabbit but the attitude has a decided impact on the chaplain ministry. What happens is that this simply becomes a job and “skill sets” take priority over our calling and our service to those who were are called to serve during the time that we are allowed to serve in the Navy. We must never lose sight of who we are called to be as ministers, including the vows the we took when we were ordained as well as the oath that we swore as Naval Officers.

All that being said back to your questions. You asked first about the minefields that you might encounter as a chaplain. In a sense I have described some of them, they are very often related to who we are on the inside. It is as Lao Tzu said: “He who knows others is wise; he who knows himself is enlightened.”

The minefields that you asked are varied but most are related to what I have already described. They are often directly related to our own understanding of ourselves, our calling and our relationship to those that we are called to serve.

But to get into some detail on real, perceived and potential “minefields” you might encounter let me break them into several categories.

The first is the personal. As I stated before we have to know ourselves. This takes time and many people remain oblivious to who they are and what they are about, sometimes for most of their lives. Where this comes into play as a chaplain is that if we do not understand who we are and what we are about we will fail either in regard to our ministerial calling, our military vocation or our familial or ecclesiastical relationships.

The second is behavior. This is directly related to our personal behaviors and as we were told back during my early times as a new Army Chaplain. Most chaplains who self destruct tend to do so through SAM. Sex, alcohol or money. At any given time there are anywhere between half a dozen and dozen chaplains of all services serving time in Leavenworth or a regional Brig most having been convicted of charges involving SAM.

The third is professional. This is the nuts and bolts of what you will face as a Navy Chaplain. This includes your service to your crew, relationships with the chain of command and your fellow chaplains, your peers, your superiors and eventually those that you supervise as well as your Religious Programs Specialists or Chaplain Assistants. Likewise it includes your continuing relationships with your endorser and church that ordained you.

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I will continue the discussion of these three areas in the next couple of days. After those topics are address I will discuss the particularities of promotion and assignments in the Chaplain Corps. Since my experience includes 17 1/2 years  in the Army and 14 1/2 years in the Navy including service as a junior chaplain in both as well as service as a Field Grade Officer in the Army and now as a Senior Officer in the Navy Chaplain Corps my perspectives will be quite unique.

Thank you for your patience in reading through this as well as for asking your questions.  They have forced me to think about this subject in new ways and write in down my thoughts down ways that I never have before. Yes I have set down with and discussed these ideas and concepts with various chaplains but have never written them down in a systematic format until now. I do appreciate you giving me the chance to do this. It means a lot.

Until tomorrow,

Peace

Padre Steve+

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Dreamers and the Obligation of Ideas

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“All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake up in the day to find it was vanity, but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible.” T E Lawrence

I am an out of the box thinker and when I am allowed to pursue my ideas I do my best. When I feel constrained or force myself to “stay between” the lines in order to fit in I get frustrated. When I was younger this lead to instances where I got in trouble for too aggressively pushing my ideas.

However as I have matured I have become more patient. When my ideas are shunned or pushed aside I will stay within the lines of the system but work through back channels, finding people who will listen and hope that they will take up the ideas, even if I do not get credit. This is often frustrating in its own right but it allows me to continue to develop the ideas and to propagate them among people who will listen and possibly will in their own way help see those dreams to fruition.

Many times I have been order to stand down and stay in my lane and been taken to task on more than one occasion for pushing too hard. This has actually happened a number of times in my military career dating back to my time as an Army Lieutenant serving in Germany, even to the point of having that noted as a point of criticism in an Officer Evaluation Report.

So over the years I have learned that the direct approach to trying to propagate ideas that are considered out of the mainstream, or even dare I say radical when compared with conventional doctrines is not always the best case. The truth is that many people consider dreamers and outside the box thinkers to be arrogant and dangerous. It took me many years to discover this fact.

Thus I have taken to being more patient and using indirect approaches to get ideas across. Part of this is in taking the time to get to know myself. Lao Tzu said “He who knows others is wise; he who knows himself is enlightened.” When I was younger I often acted on impulse thinking that my ideas needed to be implemented and fought for right then and there. Now I am willing to take more time, allow them to germinate and take form and if necessary allow other people to take credit as long as the ideas find a home.

I am a dreamer, one who dreams with my eyes open. Admiral James Stavridis said: “ overall, I think that’s an obligation to share your ideas. It’s how we move forward with innovation.”

I think both Lawrence and Admiral Stavridis are right. Innovation and dreams are the key to the future. Those trapped in outdated orthodoxies be they military, scientific, philosophical or religious will find that they will be left behind in history. One once said that the seven last words of the church were “We’ve never done it that way before.” That being said, those words are the last words of any organization or culture that refuses to dream or think outside the box. Eric Hoffer wrote “In a time of drastic change it is the learners who inherit the future. The learned usually find themselves equipped to live in a world that no longer exists.”

In an age of decreasing resources, rapid social and technological change and ever increasing challenges we must heed the words of Admiral Stavridis who said: “Because we’re in an era of declining resources, and I think we need to be unafraid of and embrace change. That means listening to more junior people, who often have the best ideas, trying new things…”

It also means listening to people from different disciplines or even cultures than our own, military from civilian, civilian from military, science from religion, religion from science and so on. It may be necessary to look to times than our own, delving into history to find answers to current challenges. Likewise it may prove wise to look to the dreamers who write science fiction for answers. It is important for the dreamers as well allow themselves and ideas to be questioned or challenged and to keep an open mind. Ideas developed in the vacuum of self seldom hold up over the course of time and stubbornness and intolerance of contradiction of one’s ideas and dreams come from a type of ego that is often as destructive to the self as it is to others.

Military historian and theorist B. H. Liddell-Hart wrote about using the indirect approach in the realm of though and ideas and not just military strategy or tactics:

“Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of resistance can be diminished- by giving thought not only to the aim but to the method of approach. Avoid a frontal attack on a long established position; instead, seek to turn it by flank movement, so that a more penetrable side is exposed to the thrust of truth. But, in any such indirect approach, take care not to diverge from the truth- for nothing is more fatal to its real advancement than to lapse into untruth.”

But like Lawrence said, the dreamers must be the ones who dream with their eyes open in order to make those dreams possible. However, the dreamers need to know that their ideas may not be welcome and that patience the use of the the indirect approach and willingness to let others receive credit in order to see see those dreams fulfilled is essential. Truth matters over individual success or recognition and in a sense it alone is eternal while our lives on this earth are fleeting.

Peace

Padre Steve+

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