Tag Archives: barry mcguire

God’s Going to Get the Church for Its Greed

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Back when I was in seminary at Southwestern Baptist, before the Fundamentalist takeover of that once proud school, my Church History professor, Dr. Doyle Young made the comment “God’s going to get us for our stained glass windows.” It was in the context of the rich and indolent nature of the American church. This was back in 1988 and 1989, sadly, things have only gotten worse.

In his various lectures Dr. Young was always able to weave church history into contemporary issues. He was really an amazing professor and he understood human nature more than most theologians. As such his lectures always had a profound amount of biography of the men and women who influenced church history. In fact, that biographical narrative is something that I have adopted in my own teaching and writing about history. That biographical emphasis helps keep me grounded and allows me to see that some things never change.

 

I noticed this again tonight when I posted a meme on Facebook about the televangelist and mega-church “pastor” Joel Osteen purchasing a 10.4 million dollar home. All of a sudden I had two men, one the son of a prominent televangelist that I worked for in the early 1990s, and the other a man who served with me as a Priest in my former denomination and now is a fairly high ranking priest in a diocese of the Episcopal Church open fire on me and defending the opulence of Osteen. When I asked what Jesus would do the televangelist’s son made comments made comments which were almost mocking of Jesus and his death for us. The Episcopal priest continued his defense and finished his post with the comment “cheers!” Frankly I found nothing to cheer about in their comments. When one of the men who served with me at war commented on the post, the Episcopal priest attacked him.

Do I really care what these men think of me? The hell no, not anymore. I invited both of them to drop me as “friends” because frankly I don’t want to be associated with people who make their living off the backs and hard earned money of the tithes and offerings of people who often cannot afford it and then defend the greed and opulence of wealthy minsters. I cannot do that. In fact when I retire from the Navy I will help other ministers and churches but I will not take any salary. I cannot do that, it seems to me that the Gospel which is supposedly freely given to us, should in turn be given.

Does that mean that I think that ministers should not be paid? Not at all. But there is a point, which is different in every church where what a minister makes is too much, and when the money that is sucked into a church or ministry only serves to prop that church or ministry up without helping any of God’s people but the livelihood of the minister.

I have heard so many rationalizations for this by ministers and Christians that it makes my head swim. I just remember reading the notes, letters and phone calls from poor people giving what they could not afford to the televangelist that I worked for in the early 1990s. Thinking about what those people gave and wrote breaks my heart to this day, especially when I see that man on television and radio talking about and actively backing the politicians who do the most to further impoverish the poor and support war without end.

Barry McGuire, the rock and roller who wrote and performed the song Eve of Destruction wrote another song after he became a Christian in the late 1960s called Don’t Blame God (for the Sins of America). Some of words in that song, a song of protest by a new Christian at the American church are even more accurate today.

On every worthless coin
and every dollar bill
you see the words in god we trust
but outta fear we kill

we got million dollar churches
but nobody’s on their knees
we got too many selfish people
just doin what they please

Sadly, because of the lives and actions of such people, many are fleeing the church, even those who grew up in it, the baptized. The fastest growing religious demographic in the country is the Nones those who ascribe to no religion. Many people blame God for the action of such people, but if I understand the message of justice of Jesus, John the Baptist and the prophets I know that it’s not God to blame. Instead it is us, those who claim to represent God while making our living off the backs of the weak and supporting the powerful. The Price Bishops of the Middle Ages would be jealous at how well we American Christians do this.

The song’s chorus would be banned in most churches especially those who have sold their souls for political power and economic wealth:

so don’t blame God for the
sins of america
america is fallen from the ways of the Lord
Don’t blame God for the
sins of america
livin for the dollar, she’ll be dyin’ by the sword

 

Anyway, this was one of those articles that I had thought about writing for a while and just needed a trigger. I guess I got it.

Peace

Padre Steve+

 

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Filed under christian life, faith, Pastoral Care, political commentary, Religion

Would You Crucify Him? The Hard Question Christians Need to Ask Themselves Today

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Would you crucify Him
Would you crucify Him…, my religious friend?
Would you crucify Him…, talking ’bout the sweet Lord Jesus
If He’d walk right here among you once again?

Well it’s another Jousting at Windmills Day at Padre Steve’s World and today we go back in history to a time the called the 70s.

Back in the late 1970s John Michael Talbot, a former rocker turned early contemporary Christian music artist became a Catholic and a lay Franciscan. Around that time he participated in a recording with a number of other artists from that early part of the CCM era, Second Chapter of Acts, Keith Greene, Barry McGuire and his brother Terry to perform a musical about the book of Acts called Firewind. In it John Michael wrote and performed a song that has haunted me ever since. It is a song that forces me to look at my life and the way that I treat others in the light of the demands of the Gospel. It is called Would You Crucify Him?

It really is one of the most haunting, and to use Evangelical Speak “convicting” songs I have ever heard. Unfortunately I think that the message of the song is often unheard or ignored by most Christians. I think this is the case since the time of Constantine when the Church gained the political backing of the State. Since then in almost every clime and place that the Church has enjoyed that privileged status it is almost always used in ways that would so grieve Jesus.

One cannot read the Gospels nor many of the Old Testament Prophets and think anything else. The harshest condemnations found in Jesus’ message almost always were directed at the religious establishment which used its power for its own gain. It was they who quite often despised the those that Jesus showed the greatest compassion and love: the alien, the woman, the leper, the tax collector, the criminal, the hated Roman occupiers of Palestine and others on the margins of society who were looked upon with scorn by the religious people of his day.

The sad thing is scorn and distain for the people that Jesus reached out to the most that is so often the case today among the leaders of what has to be called the political Religious Right. Unfortunately that attitude is so widespread among those people’s disciples that hatred in the name of Jesus is the new normal. The attitude is one of entitlement and privilege that frankly is scary. Rather than reach out in love and care to those different and than them they viciously attack them supposedly to “obey God and follow the Bible.” It is sad to say that quite often that we are no different than the Pharisees of Jesus’ day.

I have felt the sharpness of those attacks. Though I am a Christian I have been called a Nazi, a Communist, a Socialist an apostate and even most recently “Hitler’s Love Child” by a Twitter Troll and worse. The invective that I have been exposed to after my return from Iraq suffering from PTSD and questioning faith and struggling to believe in God again even while trying to minister to people facing death in ICUs and ERs really changed me. When faith returned it was different and I am glad for that and now for that matter really don’t give a damn what “Conservative Christians” think of me.

Unfortunately those that call me these things are all self identified Conservative Christians, mostly Evangelicals but sometimes Catholics and Mainline Christians who also identify themselves as Patriots who believe in the Constitution, whatever that means. The fact that I have sworn an oath to defend that Constitution and their rights under it and have done so for 32 years in both the Army and Navy in peace and war is lost on them. Instead I am the Nazi because I dare criticize their practice of the faith and stand up for those that they hate.

As a historian who has spent much of my academic life studying Weimar and the Nazi regime I have to say that those that most resemble the Nazis today are Conservative Christians, the whole God and Country crowd. The same understanding of faith that allowed “Conservative Bible Believing” German Christians to wholeheartedly support the Hitler regime and for those Evangelicals that want to claim the Martyr Dietrich Bonhoeffer as a “Conservative” they had better think again. If they had actually read his books, writings and sermons they would find that he and most of the other leaders of the Confessing Church weren’t conservative at all, not in the sense that modern “Conservative Christians” understand the word.

Thus I have become a bit sensitive and when I see people who wrap themselves in the flag and claim the banner of the Cross mistreat others bothers me. There is a quote often misattributed to Sinclair Lewis that says “When Fascism comes to America it will be wrapped in the flag and carrying a cross.” The quote actually appears to be a condensation of his thoughts and writings but taken in the context of when it appeared in the 1930s is quite correct. Hitler, Mussolini, Franco all co-opted the conservative Christians of their nations by appealing to their fears of atheistic Communism and Socialism as well as minorities, Jews, homosexuals and any other group.

The fact that many justify their assaults on others not like them by claiming that “the other side is just as bad or just as hateful” miss the whole point of Jesus who was quite empathetic about telling his disciples to “turn the other cheek” and “repay evil with good.” The really sad thing is that there will be probably at least one person at some time that visits this site and comments on this article who either tells me that I have misunderstood Jesus or cites another Bible verse to justify hating and mistreating others.

I am appalled at the way self identified Christians rant at people they disagree with, disapprove of or simply hate. I am appalled when I see them make common cause with non-Christian ideologues like Glenn Beck, Rush Limbaugh, Mark Levin and others who spew venom at liberals, gays, women, blacks, Moslems, immigrants and others on a daily basis. Because of this I have taken up the causes a support the liberties of these people because they are the people that Jesus would have done the same for in his day.

But back to the song. Talbot and others like him came out of the 1960s and large parts of the Christian church condemned the whole youth revolution of the time. The things said by preachers of the hippies and the war protesters and those that were in the rock and roll music scene were and are shameful. So when a few churches began welcoming the “Jesus Freaks” who came out of it it was pretty cool.

The Talbots, Barry McGuire and others were among the first and they were quite revolutionary for their day. Barry McGuire’s song Don’t Blame God for the Sins of America is terrifying, especially when one sees just the incestuous relationship between much of the Christian Right, big business and the industries that promote war and violence.

Of course this was before established “Christian” record companies sensed the chance to make a fast buck by commercializing “Contemporary Christian Music” bought up the original small market Christian labels such as Sparrow, Birdwing and Maranatha! Music and turned it into a pile of very profitable slick rubbish. The fact is that there is not an Evangelical Christian entertainment conglomerate that would ever allow an artist to record a song like Don’t Blame God or Would You Crucify Him? today.

The first time I heard Would You Crucify Him? in 1979 on Firewind I cried. It struck my heart and I realized how easy it would be for me to be just like the Pharisees, Sadducees or the Imperial Church that used religion to keep power and crush the weak or those that questioned them.

Take the time to let the lyrics of the song set in. If you claim to be any kind of Christian please don’t blow them off.

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http://www.youtube.com/watch?v=s5pAyKWbtOU

Sometimes, in the cool of the evenin’
Truth comes like a Lover in the wind
Sometimes, when my thoughts have gone misleadin’
She’ll ask that same old question once again…

Chorus:
Would you crucify Him
Would you crucify Him…, my old friend?
Would you crucify Him…, talking ’bout the sweet Lord Jesus
If He’d walk right here among you once again?

She’s askin’, How many times have you looked down to the harlot
Lookin’ through her tears, pretendin’ you don’t know?
For once you were just like her, how can you be now so self righteous
When in the name of the Lord you throw the first stone

So now I turn to you through your years of your robes and stained-glass windows
Do you vainly echo your prayers “to please the Lord?”
Profess the Marriage with your tongue, but your mind dreams like the harlot
But if the Judge looks to your thoughts can’t you guess your reward?

Would you crucify Him
Would you crucify Him…, my religious friend?
Would you crucify Him…, talking ’bout the sweet Lord Jesus
If He’d walk right here among you once again?

Yet how many times have you quoted from your Bible
To justify your eye for your eye and your tooth for your tooth?
You say that He didn’t mean what He was plainly sayin’
But like the Pharisee, my friend, you’re an educated fool!

Copyright John Michael Talbot 1979 from the Album Firewind

Peace

Padre Steve+

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Filed under christian life, civil rights, faith, Political Commentary, Religion

Padre Steve’s Favorite Peace, Protest and Social Justice Songs

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I grew up in the turbulent times of the 1960s and 1970s. I can remember when Robert Kennedy and Martin Luther King Jr were assassinated. I remember the terrible massacre at My Lai in Vietnam. I remember the racism that was part of the fabric of the times that I grew up, the struggles of African Americans, Asians, Mexican Americans and other minorities to become part of our society and the struggles of women for equality and the emergence of the Gay rights movement. I guess that means I have just a bit of non-conformist radical in me. Oh well, could be worse.

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That was a turbulent time and one of the key elements in it was the music. The music often provided an entry for people who might otherwise have not supported various people’s struggle for justice, equality and peace.

I am not going to go into a lot of detail about each song but each has a message. Some were not in your face protest songs, but they became anthems for various movements. While one does not have to agree with the message of the songs or evens the movements that they have come to represent it is hard not to deny their importance in the shaping of our country over the past 50 years.

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One of the saddest songs of the era was Dion DiMucci’s Abraham, Martin and John http://www.youtube.com/watch?v=KPdYViBu0is which was a ballad about the assassinations of Abraham Lincoln, Martin Luther King Jr and John F Kennedy.

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Barry McGuire’ Eve of Destruction http://www.youtube.com/watch?v=ExH7h9Lk5HY was one of the most acclaimed and derided songs of the era. Released in 1965 it boldly attacked many injustices in society. After McGuire became a Born Again Christian he released a similar song called Don’t Blame God for the Sins of America http://www.youtube.com/watch?v=y3HjUOxy-O8 is a haunting rock song that though written and released in 1974 that speaks truth even today.

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Coven’s haunting One Tin Soldier http://www.youtube.com/watch?v=_XoETkduqPs was the theme song for the film Billy Jack. It is a song that speaks of the greed that underlies so many wars and the terrible cost of those wars.

Paul Revere and the Raiders

Paul Revere and the Raiders Cherokee Nation http://www.youtube.com/watch?v=_ojRQ15My7s spoke of the crimes committed against the Cherokee’s and other Native American tribes over the course of American history.

helen-reddy

Helen Reddy’s hit I am Woman http://www.youtube.com/watch?v=mmifO2sKT7g became the anthem of the Women’s rights movement.

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Edwin Starr’s War What is it Good For? http://www.youtube.com/watch?v=01-2pNCZiNk is a classic and blatant anti-Vietnam war protest song that reached number one on Billboard’s Hot 100 in 1969. It has endured and was placed on a list of inappropriate songs by the conservative talk radio conglomerate Clear Channel after the  attacks of 9-11-2001.

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Bruce Springsteen’s Born in the USA http://www.youtube.com/watch?v=tIekamBDiAw&list=PLE40E6F3D5BB9DC23&index=13 deals with the effects of the Vietnam War on Americans. Released in 1984 ten years after the end of the war and two years after the dedication of the Vietnam Veteran’s Memorial Wall.

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Bob Dylan’s Blowin in the Wind http://www.youtube.com/watch?v=vWwgrjjIMXA though considered by many to be a protest song is more of an introspective and philosophical song dealing with questions of war, peace and freedom.

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The folk trio of Peter Paul and Mary was deeply involved with much of the 1960s protest movement and their songs, particularly The Times they are a Changing http://www.youtube.com/watch?v=1oU7M4OeSRM and If I Had a Hammer http://www.youtube.com/watch?v=VaWl2lA7968 are legendary.

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The Kingston Trio recorded Pete Seeger’s Where Have All the Flowers Gone? http://www.youtube.com/watch?v=uBtT9NfWtbE in 1961. Seeger had adapted it from a Cossack folk song which Seeger learned of when reading Mikhail Sholokhov novel And Quiet Flows the Don. It is considered one of the most influential political songs ever written and been recorded by many more artists over the years.

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Isley Brothers Fight the Power http://www.youtube.com/watch?v=_tLp3p4okmg which was release in 1975 was noted for its use of the word “bullshit” which was censored on the radio and its negative portrayal of authority figures in general.

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Bo Donaldson and the Heywoods Billy Don’t Be a Hero http://www.youtube.com/watch?v=H0lKmznjgfQ was also released by Paper Lace. In 1974, its anti-war message, couched in terms of the story of a Civil War soldier who leaves his fiancee to volunteer. The Heywood’s version hit number one in the US and Canada while the Paper Lace version hit number one in England, but never charted above number 96 on the US Hot 100.

Sam Cooke Recording at RCA Studios

Inspired by Dylan’s Blowing in the Wind the legendary Sam Cooke wrote and recorded A Change is Gonna Come http://www.youtube.com/watch?v=NaNzxniXxYE Cooke was inspired to write the first draft following a sit-in protest in Durham North Carolina in 1963. The song was released following his death and was recorded and released later by Otis Redding.

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Simon and Garfunkel Sound of Silence http://www.youtube.com/watch?v=9hUy9ePyo6Q was written and recorded following the assassination of John F Kennedy.

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Creedence Clearwater Revival’s Fortunate Son http://www.youtube.com/watch?v=JBfjU3_XOaA released in 1969 was a protest song about the Vietnam War and criticism of the children of political and economic power brokers who avoided serving in the war. It was used in the movie Forrest Gump.

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Janice Ian’s At Seventeen http://www.youtube.com/watch?v=VMUz2TNMvL0 is a song about the ugly ducking’s, and the cruelty of adolescents, school popularity and the fears and anxieties of growing up.

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Aretha Franklin’s Respect http://www.youtube.com/watch?v=-o1Bg7yBxQo released in 1965 is considered a hallmark of the Feminist Movement.

Don McLean American Pie

Don McLean’s American Pie http://www.youtube.com/watch?v=tr-BYVeCv6U is not really a protest song, but the poetry of the song which deals with the death of Buddy Holly in 1959 touches on a wide range of themes and issues of the 1960s and early 1970s.

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The Hollies He Ain’t Heavy He’s My Brother http://www.youtube.com/watch?v=C1KtScrqtbc is another one of those songs that isn’t a protest song, but does speak of responsibility for others.

vicki lawrence

Vicki Lawrence’s The Night the Lights Went Out in Georgia http://www.youtube.com/watch?v=NaTH3a7u8kU talks of the injustice found in a small Georgia town when an innocent man is arrested, tried, convicted and executed for a murder that he did not commit and the revenge found by his sister.

byrds

The Byrds Turn, Turn, Turn http://www.youtube.com/watch?v=q95iQJk-nq8 was adapted from the Bible, the Book of Ecclesiastes by Pete Seeger. Though Seeger recorded it the song became a major hit when recored and released by the Byrds. Though written as a folk song it is most often noted as a plea and prayer for peace.

And with that I wish you peace,

Padre Steve+

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Padre Steve’s Flashback to Early Contemporary Christian Music

Me, top row 3rd from right with Continental Singers Tour G 1979 at Mount Rushmore

I became an active Christian a few years after what is now called ContemporaryChristian Music came on the scene.  Back then it was simple called “Jesus Music.”  Over the last 35 years or so I have seen this genre of Christian music morph from a small segment of the music scene to a rather large and profitable industry. I really don’t listen to too much of the new stuff in fact unless the artist was around in the late 1970s or early 1980s I probably wouldn’t know anything about them or their music.

In those days it was still possible to hang out with groups when they came into town. In 1979 the group The Sweet Comfort Band came to my hometown, Stockton California for a series of concerts in local high schools (God forbid this happen today) culminating with a Friday night concert at one of the larger churches in town.  The guys were down to earth and real and talked about real life, even movies not just church.  That was eye opening because it kind of blew away my idea that “Christian” artist were somehow a step above the rest of us.  These guys showed me that Christians could be down to earth and able to relate to people.  I was able to meet others at the 1979 Continental Singers rehearsal camp as I prepared to go as a Spotlight Technician with the Continental Singers Tour G.

When this genre of music first came out the record labels that carried the new contemporary artists were either labels that had previously carried gospel singers such as Word and Light and start ups such as Maranatha! Music, Sparrow/Birdwing Music and Larry Norman’ Solid Rock Records.  When larger secular labels discovered that there was money to be made they acquired most of these labels giving them more visibility but I think less independence than they had previously.

The music was as diverse and the artists performing the songs, everything from rock and country rock, to jazz and middle of the road music.  Some artists had been successful secular recording artists before becoming Christians or rediscovering the faith that they had grown up with.  The music varied in quality, some groups were very good and even pushed the edges of artistic license allowed in Evangelical Christianity while others were not that good and were pushed into the limelight because they had long hair and played guitars.  Some of the bands such as Love Song would achieve a certain status in Contemporary Christian music that long outlived the length of time that they were in existence.  Some bands were one album wonders while some like Daniel Amos remained together for many years.

As the genre grew a sub-genre of contemporary praise and worship music grew out of Calvary Chapel beginning with an album called The Praise Album. These were simple worship songs that small groups especially youth groups and college age groups could easily sing with just a guitar. They fit what John Wesley said about hymns was that they must be easily sung and not complicated.  As such they grew in popularity and many other churches and recording labels got in on the game in opinion saturating the market with music that is only remarkable in its poor quality and insipid theology.  The theology in most of the early songs was simple, based around Jesus and God’s love and not written to advance quasi politic agendas. There was not the warlike quality of many of today’s so called “worship music.”  I know that some will rake me over the coals for this but I have a hard time calling something worship when it is nothing more than a rally or fight song.  Some of these early songs are here: Freely, Freely http://www.youtube.com/watch?v=bCLconoyX9I As the Deer http://www.youtube.com/watch?v=mvQwvDfY5dk&p=90917541439498D0&playnext=1&index=82 In His Time http://www.youtube.com/watch?v=Pjab00qQG3k&feature=related, Karen Lafferty’s Seek Ye First http://www.youtube.com/watch?v=9LMQfOp9w8k&feature=related The Servant King http://www.youtube.com/watch?v=DwIukabdw3E and the Spirit Song http://www.youtube.com/watch?v=KqkvIhs7Ijg

But in this essay I’m going to go back in time and look at some of the early artists and their music beginning in the early 1970s and ending in the mid-1980s.  This is kind of an arbitrary line because in 1984 I left the United States for a three year tour with the Army in Germany where I lost track of most of what was going on in Christian music and when I returned did not find the newer artists as much to my liking.  For me it was simply a matter of musical preference.  It is hard to find much of this music now. Many songs were only on LPs and produced in limited quantities. Since many were obscure and this was before the digital age very few video recordings exist for many groups.  As such some people have taken audios and mixed them with slide shows or videos or the videos are from “reunion” type concerts 20-30 years after the songs were first introduced.

The revolution in Christian music began in Costa Mesa California at a little country church called Calvary Chapel. The church made the effort to reach the “hippies” that hung around the beach towns including many musicians. The group Love Song was perhaps the first group to reach any form of national prominence and their songs such as Little Country Church http://www.youtube.com/watch?v=yZkWrn9SXwo&feature=related, and Two Hands http://www.youtube.com/watch?v=fW12P7upc6o&feature=related became early examples of how the music could be popular and contemporary.  The lead singer of the group Chuck Girard went solo and made a number of albums but Rock and Roll Preacher was one of his signature songs. http://www.youtube.com/watch?v=A_I3R3tC6Rk&feature=related

Other Calvary Chapel Groups that recorded on the new Maranatha! Music lable included the Children of the Day who released For those Tears I Died http://www.youtube.com/watch?v=Np8GJGZ3Vv8 Mustard Seed Faith who released Sail on Sailor http://www.youtube.com/watch?v=BPDAC4-ZkEc&feature=related the country rock band Bethlehem and Desert Song http://www.youtube.com/watch?v=OMkpLzomcxM&feature=related as well as Bill Sprouse and The Road Home who had one song that made the group before Sprouse died, the song  Psalm 5 http://www.youtube.com/watch?v=4gJ2XPDf_jE and The Way who produced two albums under Marantha one of their songs being Song of Joy http://www.youtube.com/watch?v=77Le6G63eZY .

Two other groups Daniel Amos and the Sweet Comfort Band also hailed from the early days of Maranatha Music.  Both groups endured and although they had different music styles they could both have fun with their music as well as make provocative statements about the church and how Christians related to society.  Daniel Amos initially was a country rock band with a sound somewhat similar to the Eagles.  They would retain some of this but moved on to some of the more cutting edge New Wave Rock styles of the 1980s.  Their signature album was Shotgun Angel a country rock album with a side two that was a mini concert about the Second Coming of Christ from a Pre-Tribulation Dispensational theology understanding, an understanding that was quite common in the groups of that day. That album included Black Gold Fever,  http://www.youtube.com/watch?v=yZkWrn9SXwo&feature=related, Shotgun Angel http://www.youtube.com/watch?v=zFD8_-v4bhw&feature=related, Posse in the Sky http://www.youtube.com/watch?v=hwa5gep9CBc&feature=related and Fall in Your Father’s Arms http://www.youtube.com/watch?v=kOTar60srFg&feature=related.  Their First Album include one of my favorite songs of the ear I Ain’t Gonna Fight it http://www.youtube.com/watch?v=intea3oCcDk Later releases include the albums Horrendous Disc and Alarma! The song I Believe in You http://www.youtube.com/watch?v=OMkpLzomcxM&feature=related from Horrendous Disc and Walls of Doubt http://www.youtube.com/watch?v=sbFTcGAAQkk&feature=related from Alarma! Interestingly enough Daniel Amos is considered by some to be one of the best bands from a creativity standpoint in the 1980s Christian or secular.  The group stayed together and after they broke up Terry Taylor the leader of the group formed other bands including The Swirling Eddies and the Lost Dogs. One of the more interesting songs of the Swirling Eddies is Hide the Beer the Pastor’s Herehttp://www.youtube.com/watch?v=b74VWclpH6c which deals with some of the hypocrisy of some Christians who will condemn someone for drinking yet excuse all sorts of other unseemly behaviors.

A second group from the Maranatha label was the Sweet Comfort Band. This band led by Bryan Duncan and Randy Thomas had a light jazz and rock style that featured Randy Thomas Jazz Guitar and brothers Kevin Thompson’s Alembic 5 string bass guitar and Rick Thompson’s drums.  The group produced a number of albums before they broke up in the late 1980s with Bryan Duncan going solo. They have on occasion gotten together in reunion concerts though Kevin Thomas died in May of this year.  Their first album Sweet Comfort which came out on the Maranatha label included Childish Things http://www.youtube.com/watch?v=6R8wY0DCI3A&feature=related When I was Alone http://www.youtube.com/watch?v=sbFTcGAAQkk&feature=related It’s so Fine http://www.youtube.com/watch?v=igp9WJ7QLUE&feature=related and Get Ready http://www.youtube.com/watch?v=-EhcPuwBvZg where Kevin had a great bass solo.  They left Maranatha and signed with Light Music where they made a number of albums including Breakin’ the Ice which featured Breakin’ the Ice http://www.youtube.com/watch?v=RJ4cddT0Eh0&p=20C05334BBE82D2F&playnext=1&index=1, Good Felling http://www.youtube.com/watch?v=lJWwcRYT1p4 and Got to Believe http://www.youtube.com/watch?v=M3x7Myegr24 Other later albums featured songs like Ride the Tide http://www.youtube.com/watch?v=c8oSc7jY288&feature=related

The interesting thing was that many Christians had a hard time with both Daniel Amos and the Sweet Comfort Band.  The members of SBC were frequently berated for their jazz, rock, funk style by Christians who felt that the style was “of the Devil” and both groups frequently played for free on places like the Sunset Strip because they felt it was more important to play for non-believers than believers. Wow, imagine that? When one looks at much of what is called “Contemporary Christian Music” now these groups stand in stark contrast. They were not playing for the approval and entertainment of Christians.

Other artists emerged outside of Calvary Chapel, some who had been successful in their own right prior to becoming Christians such as Barry McGuire who had been with Credence Clearwater Revival, had been in the musical Hair and had his own hit Eve of Destruction for which he is best known.  McGuire’s music is harder to find online and much of what is now available comes from a series of concerts with Peter York, Phil Keaggy, Terry Talbot and others on the music of the 1960s.  However Eve of Destruction http://www.youtube.com/watch?v=ntLsElbW9Xo and his post conversion song Calling me Home http://www.youtube.com/watch?v=hxoRzqZnP98&feature=related make for interesting listening. Barry still tours and is still entertaining. I remember seeing him a number of times in Sacramento in the late 1970s at a church called The Warehouse.


McGuire recorded on the Sparrow label founded by Buck Herring.  The label also featured the long lived Second Chapter of Acts who performed such memorable songs as Mansion Builder http://www.youtube.com/watch?v=EmxcotW-O0w and the Easter Song. http://www.youtube.com/watch?v=5gggPpVtEKQ&feature=related,

and Keith Green the Jewish convert to Christianity who wrote Make my Life a Prayer to You http://vodpod.com/watch/2188390-keith-green-make-my-life-a-prayer-to-you-subtitles He’ll take Care of the Rest http://www.youtube.com/watch?v=gAe0q21YgTQ&feature=related, The Victor http://www.youtube.com/watch?v=Wil0PBylyW0&feature=related and When I Hear the Praises Start http://www.youtube.com/watch?v=fIgVU_5FsqA&feature=related. Green would produce many songs that have endured among his fans and those that wound never see him in person.  Green had a hard edge to his message and died in a private plane crash with two of his children in the summer of 1982.  His wife Melody carries on his musical legacy.

Another artist on the label was John Michale Talbot who along with his brother Terry had been founding members of the group Mason Proffit before becoming Christians.  John Michael produced two albums on the label before his conversion to Roman Catholicism where he became a lay Franciscan.  He remained on the label for years producing albums which helped introduce a generation of contemporary Christian listeners to the liturgy and Catholic spirituality.  His album The Lord’s Supper was a breakthrough as he adapted music from the Mass into a beautiful album.  His adaptation of the Apostle’s Creed http://www.youtube.com/watch?v=NxACNt-QRAo was amazing in its musical style and difficulty and his Holy is His Name http://www.youtube.com/watch?v=9aYecuDlDYM is an enduring classic.  Talbot’s brother Terry also recorded on Sparrow one song which is entitled No Longer Alone. http://www.youtube.com/watch?v=xR0KBRO-e7g

Other artists included Larry Norman who might be considered the first Christian rocker and Randy Stonehill who recorded on Norman’s Solid Rock label. Norman is best known for his songs The Rock that Doesn’t Roll http://www.youtube.com/watch?v=OzB638GRfJ0&feature=PlayList&p=44A2023098B233CF&index=0&playnext=1 I’d Wish we’d All Been Ready http://www.youtube.com/watch?v=X1FcTKNXlO0 and Why Should the Devil Have all the Good Music? http://www.youtube.com/watch?v=kWh8-FPelHU&feature=related

His friend Randy Stonehill wrote songs like King of Hearts http://www.youtube.com/watch?v=n1Q0RO3yi8Y&feature=related, First Prayer http://www.youtube.com/watch?v=QmhsY7NeFhM&feature=related Keep me Running http://www.youtube.com/watch?v=zP2dB208ISI&feature=related and Song for Sarah. http://www.youtube.com/watch?v=crDIHKaMwyA&feature=related Norman died in 2008 after a long illness and Stonehill has continued to produce often touching on topics that other Christian artists fear to tackle.

Guitarist Phil Keaggy has had a long and illustrious career in both Christian and secular music with his song Your Love Broke Through being among my favorites. http://www.youtube.com/watch?v=Wil0PBylyW0&feature=related

Paul Clark and Liberation Suite brought an English twist to the genre, this song Make a Joyful Noise was taped during their 1976 European tour http://www.youtube.com/watch?v=vYfa4iQg8e4 while the Pat Terry Group produced You’d be There http://www.youtube.com/watch?v=YWMBV0WoTeI&feature=related and Don Francisco recorded the classic He’s Alive! http://www.youtube.com/watch?v=o2slLdaK5Wg&feature=related Amy Grant produced many albums beginning in the late 1970s and still remains popular. Song’s like My Father’s Eyes http://www.youtube.com/watch?v=YmOEJXNtF0E and El Shaddai http://www.youtube.com/watch?v=KYcEHguYwtc&feature=related remain hits to this day.  Likewise Evie Tourquist (Karlsson) was incredibly popular, especially with young Christian guys in the mid to late 1970s and the song Pass it On http://www.youtube.com/watch?v=jHQLRm_O9mU was a staple of many high school groups.

Other groups have passed into obscurity with their albums nearly impossible to find.  The early “Jesus Music” often produced in primitive studios was certainly sincere it varied in quality as well as theological content. At the same time the early artists pioneered new ways of expressing their faith in music which has influenced the music of churches that in the 1970s considered such music to still be “the Devil’s music.”  I could go on to write about other artists but most of those came later and really don’t fall into the early years that I am trying to limit this musical essay to, but the fact is that these artists as well as others changed Christian music.  The impact has been mixed while there is much positive in the music many Christians and churches threw out their musical and theological heritage in the rush to become more relevant. Likewise the absorption of Christian music labels into secular labels which were later acquired by multinational entertainment groups is not necessarily a good thing because those corporations are totally profit driven and undoubtedly influenced the content, theology and style of the music produced by current artists causing some of the older artists to become independents.

Padre Steve and Judy back in the Day

I guess in the long run we will see the fruit of this movement, the good and the bad and hopefully the good will outweigh the bad and maybe, just maybe the music will again be the music of the church and not merely of publishing houses that sell a product to churches.

Peace

Padre Steve+

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