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I Heard the Bells on Christmas Day: A Prayer and Hope

advent

“God is not dead, nor doth He sleep; The wrong shall fail, the right prevail With peace on earth, good will to men.”

It is not Christmas yet. Yes we are still in Advent and no, we have not even reached the traditional Twelve Days of Christmas. Despite the crass marketing of American retailers they begin on Christmas day not 12 days before Christmas.  Sad but true.

I have mentioned in previous posts here I am listening to nothing on the radio except Christmas music. The liturgical Nazi in me let this joy go away for a number of years wanting to be liturgically correct. I admit that the season of Advent is important and I do observe it in hope and expectation. At the same time there is something special about Christmas and Christmas music. I find that even in its less religious expressions that Christmas music offers something different, more hopeful and peaceful than crashing thunder of our media overload that we see on television, view on the internet and listen to on the radio. Somehow the din of the political war, the real life tragedies that we have little control and even sports can crowd out anything calm, peaceful or good in our hearts.

One of the songs that really speaks to me is I Heard the Bells on Christmas Day.  I have heard it a number of times in the past few days and each time it really touches me.

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The song has been recorded in a number of versions by different artists over the years. However, the words of the song go back to the American Civil War. It began as a poem written by Henry Wadsworth Longfellow on Christmas Day 1863 following the serious wounding of his son in battle as a Union Soldier and the death of his wife in a fire.

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http://www.myvideo.de/watch/5531008/Frank_Sinatra_I_Heard_The_Bells_On_Christmas_Day

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 http://www.youtube.com/watch?v=JhsUhiiicLo

I like the version sung by Frank Sinatra, which the music was composed by Johnny Marks, composer of Rudolph the Red Nosed Reindeer. Another earlier version composed by John Baptiste Calkin has been recorded by Elvis Presley and Johnny Cash among others.

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http://www.youtube.com/watch?v=IcP8xvgwucs

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The words are haunting. Probably because they demonstrate the profound tension that lies at the heart of the Incarnation, which is the heart of Christmas and the Christian faith. the tension, played out so well in the song is the existence of a message of peace and reconciliation in a world where war and hatred of many kinds tear human beings apart and the tragic inability of Christendom to even come close to the message of Christmas.

I heard the bells on Christmas day

Their old familiar carols play,

And wild and sweet the words repeat

Of peace on earth, good will to men.

I thought how, as the day had come,

The belfries of all Christendom

Had rolled along th’ unbroken song

Of peace on earth, good will to men.

The reality of this is seen in the third verse. It is a verse that echoes throughout history and seems to be true even today.

And in despair I bowed my head

“There is no peace on earth,” I said,

“For hate is strong and mocks the song

Of peace on earth, good will to men.”

The interesting part about the songs as opposed to the poem is that they omit three of Longfellow’s verses, that admittedly in a reunited country would not help record sales. Those verses speak to the heart of the Civil War.

Till ringing, singing on its way,
The world revolved from night to day,

A voice, a chime,

A chant sublime

Of peace on earth, good-will to men!

Then from each black, accursed mouth
The cannon thundered in the South,

And with the sound

The carols drowned

Of peace on earth, good-will to men!

It was as if an earthquake rent
The hearth-stones of a continent,

And made forlorn

The households born

Of peace on earth, good-will to men!

But Longfellow hears in the bells something more powerful. It is the message of Christmas and the incarnation. The message that justice and peace will finally embrace.

Then pealed the bells more loud and deep:

“God is not dead, nor doth He sleep;

The wrong shall fail, the right prevail

With peace on earth, good will to men.”

Till ringing, singing on its way

The world revolved from night to day,

A voice, a chime, a chant sublime

Of peace on earth, good will to men.

As wars rage in the Middle East, tensions rise in Asia, Africa and even Eastern Europe while the Unholy Trinity of Politicians, Pundits and Preacher rage in conflict over another potential Fiscal Cliff, the Affordable Healthcare Act and other budgetary and social issues it is important not to give in to despair.

As Longfellow so well put in the middle of a terrible Civil War, where his son had been wounded and following the death of his wife “God is not dead, nor doth He sleep; The wrong shall fail, the right prevail With peace on earth, good will to men.”

Peace

Padre Steve+

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Padre Steve Gets into the Christmas Spirit in Spite of Himself

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“Isn’t there anyone who knows what Christmas is about?” Charlie Brown

Well, it it still Advent but despite all my heartfelt leanings of liturgical calendar correctness I have caught the Christmas spirit early this year. I don’t know why, especially because I can be such a Grinch this time of year.

It began last week when I had to make 8 dozen cookies for our annual “cookie exchange” at the hospital where I serve. We had the exchange on Friday and it was combined with our Christmas Tree (Holiday Tree for those more politically correct than this moderate liberal) lighting.

Let’s face it without Martin Luther we wouldn’t do the Christmas tree thing anyway, the Calvinists that first settled this country were such party-poopers that that they thought the whole concept of celebrating Christmas was sinful. (See my article Christian Grinch’s: How the Puritans nearly stole Christmas  http://wp.me/prGqV-1tg  ) So I guess if we want to play the whole politically correct thing the Calvinists forefathers and mothers of our current Evangelical Christian defenders of “Christmas” actually had more in common with the current critics of the holiday than its defenders? But I digress…

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Martin Luther with his family at Christmas

So in the spirit of Martin Luther, that beer drinking foul mouthed German instigator of the Protestant Reformation, I have gotten into the Christmas spirit. For the first time since I was in Iraq I feel an eager anticipation of the coming of Christmas.

Puritan Christmas Ban

The Puritan’s Idea of a Very Calvin Christmas

Like I said it began last week. First there was my cookie baking adventure The Easy Baking Bachelor of Christmastide which was a success. In fact I plan on repeating it to some extent tonight, gifts for my minions at work and friends at the bar tomorrow. The cookie exchange took place Friday. I brought in the cookies and when I got to work one of the fellow members of the board of directors asked me if I was going to change into my dress blues as I was wearing my khakis. It was at that point that I thought to myself “Oh shit.” I had forgotten that those of us on the board of directors who are on active duty actually dress up when we do this. You see my dress blue uniform was hanging in my apartment, 25 miles away. Since I had to attend one of those good occasions where we were promoting a couple of dozen young sailors I could not leave immediately to change into the uniform.

I was happy to see the Sailors get promoted but I was not happy about having to make the trip home and back. Yes I could have weaseled my way out of the dress blue uniform but as much of a weasel as I can be I hate to look obvious. So when the ceremony ended at 0900 I dashed to my office, grabbed my cover, which is what we in the Navy call a hat and ran out to my car. I made it home in good time and then things started going to hell.

Molly, my little dog Molly decided that she needed to go out and since I was home early she assumed that I had all day to indulge her. It was a power fight, the little Papillon-Dachshund mix decided that she would fart around. Eventually I got her inside and went to get in my uniform, which to my surprise still had the large medals which I had on it for a change of command ceremony I had been participated in, and which I had to switch out for mere ribbons. I hurriedly changed the ribbons, gave Molly her “cookie” (not one of the chocolate chuck cookies but a dog treat) changed into my uniform and dashed to the car.

At that point something happened in me. It was as if I was having a Grinch moment, but in a good way: As the story goes: “And what happened, then? Well, in Whoville they say – that the Grinch’s small heart grew three sizes that day. And then – the true meaning of Christmas came through, and the Grinch found the strength of ten Grinches, plus two!”

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It was a damn close run adventure getting back to the base on time. It seemed that if there was a red light that I caught it and to make matters worse, if there was a minnie-van driven by a doddering retiree or soccer mom who decided to do 5 miles an hour under the speed limit in the left hand lane I got behind them. In between praying and cussing and dodging in and out of impossible traffic situations I realized that I really wanted to make it on time. It was as if the Force was with me as I wove in and out of the insidiously poor drivers who could not drive nails and should not be behind the controls of modern automobiles.

Now this was strange because such ceremonial events are usually, no matter what the occasion are painful for me to attend, being that I am mildly introverted and anti-social. It was like when the Grinch’s grew and he had to dash to Whoville to save Christmas. It was almost a conversion experience, a Christmas miracle if you will. I was possessed with the need to make it on time despite the obstacles.

Despite construction zones, slow drivers hogging the fast lane, and traffic lights I was able to get to the hospital parking lot at 1028 with the ceremony scheduled to begin at 1030. I had no time to waste. Our employee parking lots are not convenient to getting into the building fast. We reserve that right for patients and visitors. This is probably a good business and PR practice but not helpful at this particular moment. So I found an empty spot in the outfield got out of my car and started to run. It was like the good old days before O.J. Simpson allegedly killed his wife Nicole, when he ran through airports in a suit for Hertz Rent-A-Car in TV commercials. I was flying. This is the great thing about being in shape and not straining to get into the uniform. I ran up the hill by our ER and down the hill, jumped curbs, ditches, and barriers as I wove between pedestrians and cars in the parking lot.  Marines, Sailors and civilians looked at crazy Navy officer dashing through the lot with amazement. Surely they though it must be an emergency, and in a sense it was. I was running out of time and I had to give the invocation.

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I made it on time and then the ceremony was delayed for 15 minutes. I breathed a sigh of relief and found that my heart had indeed grown three sizes that day because I was not cussing and swearing and acting like a complete idiot. It was a Christmas miracle. The ceremony went well and the two hours of conversations and chit-chatting that followed was enjoyable despite the uncomfortableness of my patent leather military issue shoes. I breathed a sigh of relief and knew that all was well in my world. When the day was done I went home and hung out with Molly before doing usual grilled chicken salad dinner at the neighborhood bar.

One would think that the story would end there but then one would be wrong. I carried the duty pager over the weekend and at about 0100 Saturday morning it went off. It was a call from the Emergency Room. A man was in cardiac arrest and I was needed. I rolled out of bed, waking up Molly who looked offended and I put on my uniform to head to the hospital. When I got there the patient had died, but I spent time and prayed with his wife, then other members of the family who arrived over the next hour. When all was done I drove back home where I woke up Molly, who by the way does not think kindly to being woken up at 0415.

The rest of the weekend was relatively uneventful. I went to our hospital Christmas party  Saturday night which was nice and on Sunday celebrated a Eucharist at home after sleeping late for the Second Sunday of Advent. I was tired but I felt great.

So this morning, despite not sleeping well due to holding the duty pager I got up and prepared for work. I had made one mistake however. I assumed that the North Carolina DOT had made appropriate traffic arrangements for traffic control since the bridge that connects us with the mainland is down to one lane due to the resurfacing of the road on it. I anticipated a 10-15 minute delay at the most, however the contractor did not use flagmen but used a timed traffic signal. The result was a traffic nightmare. It took an hour and a half to cover two miles. However instead of ranting and raving as might be my custom I decided instead of listening to news, political commentary, ESPN or even the 70’s channel to tune in to the Sirius radio station that played Christmas songs. It was great and I didn’t stress out. It took nearly 2 and a half hours to get to work today, normally it is about 35-45 minutes. But in that time I realized that I didn’t need to be a Christmas Grinch after all and that my dash to hospital on Friday was not a mistake.

So tonight, I made more cookies to distribute to my minions and friends tomorrow and watched my favorite television Christmas specials, A Charlie Brown Christmas and The Grinch that Stole Christmas. 

I am enjoying the lead up to Christmas for the first time in a long time and it feels good. I do hope that in spite of the Fiscal Cliff and all the problems of the world that maybe more people will have a Grinch conversion moment this year and perhaps like Charlie Brown discover the meaning of Christmas, not only now but all year round…

Christmas time is here

We’ll be drawing near

Oh, that we could always see

Such spirit through the year

Oh, that we could always see

Such spirit through the year…

Peace

Padre Steve+

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Advent and Life: God Loves the Real World

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O come, thou Dayspring, come and cheer
our spirits by thine advent here;
disperse the gloomy clouds of night,
and death’s dark shadows put to flight.

(From O Come O Come Emmanuel) 

Today is the fist Sunday of what we in the liturgical Christian world know as the season of Advent.

Advent is the beginning of the liturgical year, in a sense the opening day of a new season of faith, as much as the Opening Day is in Baseball. It is a season of new beginnings, of hope looking forward and looking back. It is a season of intense realism. It is a season where the people of God look forward to their deliverance even as they remember the time when God entered into humanity.  It was not simply entering the human condition as a divine and powerful being inflicting his will upon people but deciding to become subject to the same conditions know by humanity. As Paul the Apostle, wrote about him: “though he was in the form of God, did not regard equality with God as something to be exploited,  but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death– even death on a cross.” (Philippians 2:5b-8) 

In the incarnation Jesus Christ shows his love and solidarity with people, humanity, the creation, reality. Dietrich Bonhoeffer wrote:

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.” 

That simple fact is why Christ came.

He didn’t come to found a government. He did not come to exemplify “Christian” virtues or to condemn people that religious people condemned as sinners.

The meaning of the incarnation, and the hope of the season of Advent is that God loves people, even those that some that presume to be his spokesmen and women despise.

In the next few week there will be much written and said about Jesus. Much of it will not actually deal with Jesus or the people that he came to save but instead about the worldly power and influence of those who seek the profits of being “prophets.” Some of them will talk fervently about the “war on Christmas” as if somehow God and Christ are so small that they need government sponsored displays in the public square in order to be real, relevant or or for that matter important. What a small God they must have.

Somehow the message of Advent, the coming of Jesus is contradictory to the message of the for profit prophets. Certainly the early Christians had no government backing of any kind. They simply lived the life and showed God’s love to their neighbors, often at the cost of their lives and paradoxically the message was not crushed, but spread and overcame an empire. It was only when they became co-executors of government power that the message of reconciliation became a bludgeon to be used against those who did not agree with the theology of the clerics beholden to the Empire.

The Christ of the Season of Advent, the one who came and who promises to come again is not captive to the capricious message of the for profit prophets and their political and media allies. I would dare say that God is much bigger than them or those that they believe will somehow end the Christian faith as we know it. But then maybe the Christian faith “as we know it” is more a reflection of us and our need for temporal physical power over others than it is of Jesus.

All I know is that the simplicity of the message that “for God so loved the world that he gave his only begotten Son” is more powerful than any political-religious alliance. Likewise the two things that Jesus said to do in order to “inherit the Kingdom of God” were to “Love God with all your heart and love our neighbors as ourselves,” and similarly the words of the old Testament minor prophet Micah, who asked “what does the Lord require of thee? To love show justice, to love mercy and to walk humbly with thy God.” But then there is not much money or political power in that is there?

But despite the inconvenience of a direct temporal profit or power which is so central to most churches, I do think that the message that God loves the real world is worth repeating. In fact I think that because the message of God’s great love for those deemed “repulsive” is so distasteful to the “for profit prophets” of our time that it is not only worth repeating, but actually believing.

It is a good reason for me to during this season of Advent to look forward to our celebration of the mystery of the Incarnation, the coming of the God who “emptied himself” and took “the form of a slave” in order to save his people.

Peace

Padre Steve+

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Advent and Incarnation: Merry Christmas!

“It might be easy to run away to a monastery, away from the commercialization, the hectic hustle, the demanding family responsibilities of Christmas-time. Then we would have a holy Christmas. But we would forget the lesson of the Incarnation, of the enfleshing of God—the lesson that we who are followers of Jesus do not run from the secular; rather we try to transform it. It is our mission to make holy the secular aspects of Christmas just as the early Christians baptized the Christmas tree. And we do this by being holy people—kind, patient, generous, loving, laughing people—no matter how maddening is the Christmas rush…” Andrew Greeley

I really do love the seasons of Advent and Christmas.  This year it has been so busy that Advent has gone by way too fast. Advent which begins four Sundays before Christmas is the season of preparation, it is the season for the Christian of the promise of Christ, his coming in the flesh or “Incarnation” being born of Mary and also his coming at the consummation when as the Creed says “He shall come again….”

Advent is a time which has pretty much been stomped all over by the religion of commercialism and its high holy day of Black Friday which falls the Friday before Advent begins.  However it is really important if one wants to comprehend the full religious significance of Christmas.  It helps the Christian place Christmas in its appropriate context, not as “Jesus’ Birthday party” where we wear a little button that says “Happy Birthday Jesus” but that day where God became human as Paul wrote so eloquently:

“But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.” (Gal. 4:4-7) 

In the fullness of time…Advent helps point us to that time when God humbled himself to become a human being.  It is the time where in an ideal world we would slow down just a bit and begin to prepare ourselves for his coming. However our culture often with the blessing of Christians and the Church has eliminated that time of reflection.  It is a time where God not only makes us his children but his brothers and sisters and I think even more importantly friends.

Advent as a season is a period of patient expectation, a season of hope in the midst of despair. It is the message that God still cares and that what we wait for is not far off, the nativity of Emmanuel, God with us which is expressed so well in my favorite hymn of the season O Come O Come Emmanuel 

Oh, come, oh, come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

The Irish singer Enya has a wonderful version of this song which I have placed the link here:  http://www.youtube.com/watch?v=DPHh3nMMu-I&feature=share

German pastor, theologian and martyr Dietrich Bonhoeffer wrote from prison in 1943

that “A prison cell like this is a good analogy for Advent: one waits, hopes, does this or that—ultimately negligible things—the door is locked and can only be opened from the outside.”

This year has been like brutal prison for many people and nations in the world. Wars, natural disasters, economic problems and political instability have caused much suffering.  Man’s inhumanity to man has been demonstrated time and time again by terrorists, criminals and repressive governments.  Our lack of control over nature as was shown in Fukishima Japan when a massive Earthquake and Tsunami destroyed cities and a nuclear power plant killing thousands.  At the same time we have seen the best people rising to meet disaster and persecution, poverty and unrest with courage, faith and mercy motivated by love in the face of death.  In spite of all, love still triumphs.

The Advent season which is now drawing to an end leads us to the hope of the God who chooses to be with us.  Tomorrow evening we celebrate when “the Word was made flesh and we beheld his glory.” It is a time when the world is reminded even in the most secular ways that God choses to be with us in the babe born in a dingy stable in a town that few cared about.  In that humble beginning God draws near to us and his creation.

It is a time to rejoice for Jesus the Christ is born.

Merry Christmas,

Padre Steve+

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The Clear and Present Danger of Unrepentant Ideologues

Dietrich Bonhoeffer

“The followers of Christ have been called to peace. . . . And they must not only have peace but also make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods. . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they over-come evil with good, and establish the peace of God in the midst of a world of war and hate.” Dietrich Bonhoeffer

“We reject the false doctrine, as though the Church were permitted to abandon the form of its message and order to its own pleasure or to changes in prevailing ideological and political convictions.”The Barmen Declaration Article Three.

I have become amazed at the penchant for many Christians to sublimate the Gospel to their political ideology.  This is not a new phenomena at all, in fact since the Christian faith was legalized by the Emperor Constantine and made the State religion of the Roman Empire Christians have often done this with a great deal of gusto. There is a terrible tendency for Christians to turn the Gospel on its head by using it to justify their political, social and even military goals.  Frankly as a Priest and a historian I find this troubling especially when I see Christians all around me doing this not only blessing the leaders they support but many taking the lead in the often vile and hateful campaigns against those that they and their political benefactors oppose all while claiming to be “Biblical.”

We are now in what the Liturgical year is called Ordinary time.  It is a time of focus on the Christian life and our relationships with family, neighbors, other Christians and those that come across our paths, especially aliens, prisoners, the poor, the disenfranchised and those persecuted by the powerful regardless of their social class, race, citizenship or religious or political affiliation. In fact the term “Ordinary time” is often interpreted to mean less important than the rest of the liturgical year.  However such an interpretation is dismissive of the importance of the season which lasts from Pentecost until the Sunday before Advent, Christ the King.  In fact Ordinary time actually focuses on the “doing” aspects of the Christian life.

Unfortunately for some it will be a time of misplaced activity, not activity centered on prayer, good works and giving voice to the least, the lost and the lonely even as we renew our faith in the Crucified One. Instead for many, especially in the preliminary stages of a Presidential election cycle the focus in not this at all but rather in transitory political, social and ideological agendas advanced by people with no other goal than seeing the triumph of their ideology which often has little to do with the Gospel.

Hermann Maas

Herman Maas was another Evangelical Pastor.  Unlike Niemöller, Maas was a active participant in the ecumenical movement, built bridges to the Jewish community and defended the rights of Jews as German citizens.  He received a fair amount of criticism for his attendance of Reichspräsident Friedrich Ebert’s funeral.  Ebert was both a Socialist and avowed atheist.  Maas too was active in the Pfarrernotbund and the Confessing church, and unlike Niemöller maintained his opposition to anti-Semitism and the Nazi policies against the Jews. He would help draft the Barmen declaration.  He too would be imprisoned and survive the war.  Maas was the first non-Jewish German to be officially invited to the newly formed state of Israel in 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations.

Ideologues love times of crisis and turmoil because they are able to turn them to their advantage and co-opt people of faith by appearing to be their worldly saviors from their “ungodly” opponents.  Even the most faithful Christians can be lured in and deceived by such “saviors.”  Martin Niemöller a leader in the German Evangelical church noted how he was taken in by Hitler.

 Martin Niemöller

“I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

Like Niemöller well meaning Christians have been seduced into the false promises of ideologues of various persuasions that have no real interest in the Gospel but political or economic power be they conservative or liberal, capitalist or socialist. In fact one of the most heinous genocides of the late 20th Century was carried out by the good Christians of Rwanda’s Hutu and Tutsi tribes days after they worshiped together to celebrate Easter.  In many cases church leaders were complicit in mass murder.

The seductiveness of these ideologies appeals to the passion and emotion of people stoking the fires of fear with the fuel of hatred.  This is often true regardless of people’s political or religious persuasions when become enamored with ideology and reinterpret life, faith and relationships to fit the ideology.  When this happens to Christians this can lead to twisting Scripture and Tradition to fit the ideology much as did the theologians, pastors and lay people in German churches in the late 1920s and 1930s.

When two powerful ideologies collide as did Communism and National Socialism in Germany, Socialism and Gaullism is France or contemporary Liberalism and Conservatism in the United States the conflict often spills out and over into Churches and other religious institutions.  Well meaning people sublimate their faith beneath the ideology and political ethos that they most agree with and ideology overrides faith.  As fear and hatred is stoked the leaders of religious institutions and individuals within them conform their faith not to Christ crucified but to ideologies which are antithetical to the Gospel.

It really does not matter if the ideology is “liberal” or “conservative” because ultimately these poisonous ideologies now defended by pastors and theologians and “baptized” with Scripture are often set against the Gospel and seek to use the Church, Christians and others simply as pawns to sacrifice in their quest for total unadulterated political, social or economic power.

In our contemporary American culture the loudest and most prominent voices are the political ideologues of the right and the left who inhabit talk radio and the various cable television news networks.  Far too often well meaning Christians and others assume everything being spoken from lips of pundits, politicians and politically compromised preachers, the unholy Trinity is compatible with the faith.  However just because Rush Limbaugh, Sean Hannity, Glenn Beck, Michael Savage, Keith Olberman, Chris Matthews or any other commentator on the airwaves claims that they are speaking for Christians does not mean that they are even when we agree with them. Likewise political party leaders and Presidential candidates who echo our passions and feed our fears about the other party does not mean that what they say is Christian or compatible with the Christian faith even and especially when those individuals claim the mantle of being a “Christian” leader.

The adoption and blessing of the often perverted theological ideas of media personalities, talking heads and politicians by individual Christians, Church leaders and denominations can only result in their enslavement by the individuals and organizations to which they give their blessing.  The ideologues will readily support social or policy goals of the religious groups but only to gain their vote and those that think otherwise are sincerely deluded.

This is proven by history and experience.  One only has to look at how German Christians of various traditions were seduced by the promises of Hitler and the Nazis. Germans had from November 1918 seen their society ripped apart by military defeat, economic humiliation, internal revolution and societal change which threatened the values that they held dear.  In reaction to Nazi promises many sold themselves and their country to the devil. This type of thing has happened in other countries but is most glaringly seen in the transition from the WeimarRepublicto the Nazi era.

Karl Barth

Swiss-German theologian Karl Barth was an outspoken opponent of the Nazis. He lectured about how ideology can become its own idol and the purveyors of ideology can themselves make it an idol from which they cannot separate themselves and to which they become willing accomplices.  Their ideology becomes an absolute from which no deviation is allowed, even when deviation from them is more in line with the Gospel.  As Barth so poignantly stated:

“[Ideology] comes about as [one] thinks he can and should ascribe to the presuppositions and sketches he has achieved by his remarkable ability, not just a provisional and transitory but a permanent normativity, not just one that is relative but one that is absolute, not just one that is human but one that is quasi-divine.  His hypotheses become for him theses behind which he no longer ventures to go back with seeking, questioning, and researching.  He thinks that they can be thought and formulated definitively as thoughts that are not merely useful but instrinsically true and therefore binding.  His ideal becomes an idol.  He thinks that he knows only unshakable principles and among them a basic principle in relation to which he must coordinate and develop them as a whole, combining them all, and with them his perceptions and concepts, into a system, making of his ideas an ideology.  Here again the reins slip out of his hands.  This creature of his, the ideology, seems to be so wonderfully glorious and exerts on him such a fascination that he thinks he should move and think and act more and more within its framework and under its direction, since salvation can be achieved only through the works of its law.  This ideology becomes the object of his reflection, the backbone and norm of his disposition, the guiding star of his action.  All his calculations, exertions, and efforts are now predestined by it.  They roll towards its further confirmation and triumph like balls on a steep slope.  Man’s whole loyalty is loyalty to the line demanded by it.  He thinks that he possesses it, but in truth it already possesses him.  In relation to it he is no longer the free man who thought he had found it in its glory and should help to put it on the throne.  He now ventures to ask and answer only within its schema.  He must now orient himself to it.  He must represent it as its more or less authentic witness and go to work as its great or small priest and prophet. At root he no longer has anything of his own to say.  He can only mouth the piece dictated to him as intelligibly as he can, and perhaps like a mere parrot.  His own face threatens already to disappear behind the mask that he must wear as its representative.  He already measures and evaluates others only from the standpoint of whether they are supporters of this ideology, or whether they might become such, or whether they might at least be useful to it even without their consent, or whether they must be fought as its enemies. Its glory has already become for him the solution not only to the personal problem of his own life but to each and all of the problems of the world.” ~ Karl Barth, The Christian Life: Church Dogmatics IV/4, Lecture Fragments, 225.

Barth saw good people surrender their faith to a hateful and destructive ideology. It is imperative during this season of Ordinary time that we should not take this danger lightly. This season is a time to acknowledge our need for the grace and mercy of God and find forgiveness for ourselves while extending the same grace, love and mercy shown to us to our neighbor, even the neighbor who does not agree with the ideologues that we prefer.

Our challenge in a time of turmoil and conflict is not to be seduced by the shameless appeals of ideologues but to return to faith in the God who comes to us, suffers for and with us and in himself provides the promise of redemption and the forgiveness of sins.

Dietrich Bonhoeffer said in a sermon on Second Corinthians 2:9:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

Unfortunately it seems that many of those leading the “Christian” parties of theUnited Stateshave forgotten that even those that proclaim their faith the loudest.

Peace

Padre Steve+

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Advent 2010: Looking Back, Looking Forward

Christmas Eve 2007 with Border Team and Bedouin family on Syrian Border

The Season of Advent and the celebration of the Incarnation of Jesus on Christmas and during the Christmas Octave is my favorite season of the Church year. I have always even as a child been mesmerized by the aspect of hope that is intrinsic to the celebration, the twofold emphasis on the time leading to the Incarnation of Jesus Christ, born of the Virgin Mary in the manger of Bethlehem and the personalities involved to the promise of the Second Coming which was considered the “Blessed Hope” by the early Church which believed that the event would occur during their time as has the Church in times ever since.

I think the most meaningful season of Advent and Christmas that I have known was my time in Iraq in 2007.  At the time I was travelling about the remote western regions of Al Anbar province with my trusty assistant RP2 Nelson Lebron.  We had been doing this kind of work at a steady pace travelling thousands of miles by air and ground to be with the Military Training Teams that were assigned to the 1st and 7th Iraqi Divisions and those of the Border Training Teams assigned to the 2nd Border Brigade as well as Army advisors assigned to the Iraqi Police and Marines working with the Iraqi Highway Patrol.  By the time we made our far west Christmas expedition which lasted almost two weeks.  The immediate days around Christmas were spent on the Syrian Border with the teams assigned to the 1st and 3rd Battalions, 3rd Brigade 7th Division and Border forces at COP South and COP North.

As we traveled the area with our teams, especially Captain Josh Chartier’s Military Training Team and Major Stan Horton’s Border team out of COP South I was taken in by the Bedouin camps that dotted the desert because in so many ways they lived a life so similar to the shepherds that received the angelic visitation recorded in the Gospel according to Saint Luke.  The Bedouin are nomads and travel where they can tend flocks or fields according to the season.  On December 23rd we traveled with Major Horton’s team visiting both the Bedouin in the area and the Iraqi Border Forces in a number of border forts along the Syrian border which at the time was a major conduit for money and arms being smuggled to Al Qaeda Iraq and indigenous Iraqi insurgents.  The Iraqi troops were most hospitable as were the Bedouin who hosted us in their tents or homes.  We delivered toys, candy and school supplies to the Bedouin kids and were treated to food and Ch’ai tea. Had it not been late and we had not had more sites to visit we would have taken the invitation of the head of one Bedouin family to have dinner with him.

That night we celebrated a Christmas Eve Eucharist a day early for the teams at COP South.  Since we were the only Religious Ministry team that spent any real time with the isolated teams like these it was a special occasion for all, one man in particular, one of the Iraqi interpreters, a Christian who had not been able to attend a Mass of any kind for over two years.  The next day we would travel 50 miles of often very rough roads and trails to the even more isolated COP North where we did the same for the members of those teams and had a wonderful Christmas day and eve with these Marines.

That was the most meaningful Advent and Christmas season I had ever seen. It was a season without all the bells and whistles, without all the commercialism and distractions to take away from the simplicity of the message that “when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children” (Galatians 4:4-5) the simple message of redemption and the grace and mercy of God that has been shown to all people and is the heart of the season.

After my return from Iraq I experienced a major spiritual and emotional collapse related to PTSD which changed me in fairly significant ways.  For nearly two years I struggled desperately to recover faith that was lost after I returned home.  I was overwhelmed with the turbulence of the country, a disastrous series of splits in my old church, feeling abandoned by the Navy and dealing with the long, slow and painful demise of my father due to the ravages of Alzheimer’s disease. I am told that I am not alone in what I went through.  I begin this Advent having made the transition from my old church to the Apostolic Catholic Orthodox Church which is a North American expression of the Old Catholic faith and I am quite at peace with that move.

After nearly two years faith returned during Advent due to an event in the Medical Center that I worked in where I provided the last rights to an Anglican patient as he drew his last breathe in our ER. I call it my “Christmas miracle.”   https://padresteve.wordpress.com/2009/12/24/padre-steve%E2%80%99s-christmas-miracle/

It was ironic and fitting that my spiritual rebirth came in the midst administering the Sacrament of the Anointing of the sick.  Faith has returned and unlike last year when in the midst of my personal gloom and despair I rediscovered faith and the wonder of the season I look forward to the fullness of the season.

I don’t know how much I will write about the season this year, certainly some articles but I do look forward to the continued rediscovery of faith in the Incarnate God.

Peace

Padre Steve+

 

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Doubt and Faith: My Crisis in Faith and Why I am Still a Christian an Advent Meditation

Note to my readers. This is an older article that I wrote back in December 2009, when after nearly two years of struggle with the effects of PTSD, depression, anxiety, loss and a crisis of faith that made me for all practical purposes an agnostic. I think it is timely now, not because of what is currently going on in my life but rather because of the stories I hear from those that struggle with faith at Christmas. Peace, Padre Steve+

Lord I believe, help me in my unbelief.

A new liturgical year is upon us and with the season of Advent Christians look forward to the “Advent” of Christ both in looking forward to the consummation of all things in him as well as inviting him back into our lives as we remember his Incarnation, as the Creed says “For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.”

At the same time for a lot of people the season of Advent and Christmas are incredibly difficult and times where faith, already difficult becomes nearly impossible.  For many the season is not a time of joy but depression, sadness and despair.

For me Advent and Christmas were times of wonder and mystery and I really found it difficult to understand how anyone could be depressed during the season.  Until I came home from Iraq…

While I believe the Scriptures and the Creed this I have to admit that for the last 22 months since returning from Iraq I have doubted, been depressed and at times felt like God had abandoned me.  Things were so difficult last year that I went to the Christmas Eve Mass with the Abbess and was crashing so hard that I had to leave. I walked through the night for over an hour until I got home, a walk that is a maximum of 10 to 15 minutes from the church.  It was probably the lowest point of my life as a Priest, chaplain and Christian.

Since I returned from Iraq my life has been a series of ups and major downs. In dealing with PTSD, anxiety, depression and chronic insomnia as well as my dad’s painfully slow degeneration with Alzheimer’s disease to the point that he no longer recognized me on my last visit, I have struggled with faith.  Prayer became difficult at best and as I dealt with different things in life I knew that I didn’t have any easy answers.  Going to church was painful. Chaplain conferences even more so, except being with others who struggled like me.  About the only place that I could find solace was at a baseball park.  For some reason the lush green diamond comforts me.

I find that the issue of doubt is not uncommon for a lot of people, including ministers of all faiths. For those of us who are ordained and view our ministry or our Priesthood as a sacred vocation this is difficult to deal with.  Ministers and others who suffer a crisis in faith, depression or despair endure a hell because it is not supposed to happen to us. I do believe that for many people a religious leader who has doubts and struggles with his or her faith is disconcerting.  I can remember a myriad of situations where pastors due to a myriad of reasons experienced a crisis in faith many of which involved great personal loss such as the loss of a child, a failed marriage, being let go or fired by a church, or experiencing a major traumatic event.  These were good people and quite often instead of being enfolded by a caring community of faith they were treated as faithless, failed and worthless, often abandoned or excluded from their faith community as if they were criminals.

When I was younger I used to look askance at pastors who had given up, lost their faith, or abandoned the ministry for whatever reason.  As a young seminary student and later young chaplain I had a hard time with this, it made no sense to me and I was somewhat judgmental until I started to get to know a decent number of “broken” ministers from various faith traditions that a lot more went into their decision than simply not being tough enough to hang in there until things got better.  At the same time I never thought it would happen to me. I thought I was “bulletproof,” that it could never happen to me. And it did and I was stunned.

When I came back from Iraq I came home to find that my office had been packed up and many mementos lost, it took months to find most and there are still important documents that have never been recovered. My accomplishments went unrecognized on my return home.  As I crashed no one asked about my faith until Elmer the shrink did when he met me.  Later my Commodores, first Frank Morneau when he found out about my condition and Bob Sitsch when he took command of EOD Group 2 both asked me about my faith.  I told them that I was struggling. Commodore Sitsch asked me “Where does a Chaplain go for help?”  On the professional side I felt isolated from much of my church and many chaplains.  I was angry because I felt that I deserved better, because I had done all that was asked of me and more.  The Chaplains that I knew cared all worked in different commands and were not immediately available and I was ashamed to go ask them for help.

I appreciated simple questions like “How are you doing with the Big Guy?” or “Where does a Chaplain go to for help?” It showed me that people cared.  When I went to the medical center I dealt with many difficult situations and was haunted by my dad’s deterioration, the latter which I still deal with today.  To have a close family member mock my vocation, service and person and provoke me into rages was equally taxing.  Likewise the absolute hatred and divsion in the American political debate tore my heart out.  I felt like, and in some ways still feel like we are heading down a path to being “Weimar America.”

There were many times that I knew that I had no faith.  People would ask me to pray and it was all that I could do to do to pray and hoped that God would hear me.  Even the things that I found comforting, the Mass, the Liturgy and the Daily Office were painful.

This Christmas and Advent is better than last.  I am finding meaning again.  The little Episcopal Church that I attend helps me in this.  It is much like the churches that I grew up in.  The hymns and the liturgy are comforting.  I am beginning to rediscover faith.  A week and a half ago I was paged stat or our ER where an elderly man was dying.  He was 91 years old and had suffered a heart attack at his family home not far from the hospital.  He has served as a Navy Officer and later Navy doctor and had done his internship at our medical center in the 1940s.

I sprinted to the ER and when I got to his room was introduced to his wife.  She asked if I would pray and then asked if I was Episcopal.  I said I was a Priest in an Episcopal denomination and she asked if I could give her husband, a life-long Episcopalian the last rites.  The man was obviously in his last moments of life.  I performed the Rite and when I finished he passed away.  My hand was on his brow when he breathed his last and his body began to lose its warmth.  One of the Doctors said it was like he had waited until I got there.  The man died with his family, was at home in the house his father built and had eaten what he said was the best “stew of his life” before he passed out.  He died at the hospital he trained at and loved with his family at his side and received the last rites of the Church.  I left the ER after a wonderful chat with his wife, who reflected on his life and how blessed that he was to go out like this.  I left the ER knowing that I had been part of something miraculous.  My eyes were opened and for one of the few times in the past 22 months I felt the presence of God again.

I am still a Christian.  Why is sometimes hard to figure.  I am not a Christian because of the my Church, though I love the Church, it often has been for me a sourse of pain and rejection.  I am not a Christian because of what is called “Christian” nor can I ignore the injustice, violence and oppression wrought by those who called themsleves Christian throughout history.  Slavery, the subjectation and conquest of who peoples to take their land and resources and wars of agression blessed by “Christian” leaders are all part of history.  At the same time much progress has come through the work, faith and actions of Christians and the Church. Despite all of the warts I can like Hans Kung “I can feel fundamentally positive about a tradition that is significant for me; a tradition in which I live side by side with so many others, past and present.” (Kung, Hans Why I am Still a Christian Abingdon Press, Nashville 1987 p. 36)

Neither am I a Christian because I think that the Christian faith has “all” of the answers.  In fact coming through Iraq I understand what my Church History Professor, Dr Doyle Young said “all of people’s deepest needs are not religious.”  Nor am I a Christian because I think that Christians are somehow better or more spiritual than others.  In fact I find the crass materialism and self centered “What can God to for me?” theology and way of life to be deeply offensive.  People get sick, young children die, innocents are subjected to trauma even from their parents or siblings.  Good people endure unspeakable trials while sometimes it seems that evil people get away with murder.  I can’t chealk it all up to a naive “it’s God’s will” kind of theology.  I don’t presume to know God’s will and I can’t be satisfied with pat answers like I see given in so many allegedly Christian publications, sermons and media outlets.  Praying doesn’t always make things better. I remain a Christian in spite of these things.  I still believe that God cares in spite of everything else, in spite of my own doubts, fears and failure.  I still believe, Lord help me in my unbelief.

I look forward to Christmas this year. I look forward to the coming of Emmanuel, God with us.  We sang the hymn “O Come O Come Emmanuel” at Church Sunday.  It was what I needed to hear.

O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny
From depths of Hell Thy people save
And give them victory o’er the grave
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death’s dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, O come, Thou Lord of might,
Who to Thy tribes, on Sinai’s height,
In ancient times did’st give the Law,
In cloud, and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

For those that like me struggle with faith, feel abandoned by God, family and friends.  For those who have experienced the crisis of faith or even a loss of faith I pray that all of us will experience joy this season.  I’m sure that I will have some ups and downs, I certainly don’t think that I am over all that I am still going through.  However I know that I am not alone to face my demons and pray that by opening up that others who are going through similar experiences will find hope.  O come, Thou Day-Spring, come and cheer, our spirits by Thine advent here. Disperse the gloomy clouds of night, and death’s dark shadows put to flight.

Peace,

Padre Steve+

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