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Preach the Truth: Silence in the Face of Evil is Itself Evil, Not to Speak is to Speak, Not to Act is to Act

Friends of Padre Steve’s World,

We live in an unsettled world where almost everything that we had grown to accept as normal is being upended including basic understandings of societal responsibility and decency. Edward R. Murrow said in the days of the Red Scare and McCarthy hearings “that we are living in an age of confusion – a lot of us have traded in our beliefs for bitterness and cynicism or for a heavy package of despair, or even a quivering portion of hysteria.”

What is morally abhorrent is now promoted by many Evangelical and Catholic Christians as being obedient to God by being obedient to the state which is the same as being obedient to President Trump. To them the State is Trump and Trump is the State, therefore the ease in which they invoke scriptures out of context in the manner of the Nazis and others who oppressed people who were deemed to be inferior according to race, ethnicity, religion, or political belief.

Dr. Martin Luther King Jr. once said “Our lives begin to end the day we become silent about things that matter.” Yes, this does matter. It is a stain upon our nation, but even more for the Christian it is a profound witness against Jesus Christ, and a stain upon his Church. If those who profess the name of Christ cannot stand in the face of evil then what use are we? Dietrich Bonhoeffer noted: Bonhoeffer wrote: “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

Over the course of my life I have learned the terrible cost to one’s soul of remaining silent in the face of injustice. At this stage of my life I cannot do anything but tell the truth and be faithful to my baptismal, confirmation, and ordination vows. Likewise I cannot betray my oath to the Constitution. One place I can do this is in the pulpit and as I recall the First Amendment still applies to the pulpit even when one serves in the military.

So I today I preached in my chapel to give my Protestant pastor the day off. The text was the epistle lesson from the lectionary, 2nd Corinthians 5:6-17, which I extended to verse 20. The message was that the call to be ambassadors of Christ and his love for humanity is contrary to the support of the actions of the Trump Administration; especially and most notoriously the imprisonment of tens of thousands of would be immigrants seeking asylum in our country and the forced separation of thousands of children from their families.

The sermon became very political as I tied the words of scripture to the responsibilities of Christians as it applies to what is going on in this country. I condemned the complicity of Christians in the gross injustices being inflicted to immigrants and racial and religious minorities. I quoted Bonhoeffer, Gandhi, Dr. King, Niemoller and Sophie Scholl to condemn the actions of the Trump administration. I then quoted the President’s words of last month where he called immigrants animals and Stephen Miller’s words how the policy to forcibly separate children from their families being a simple decision. I mentioned that once you determined that any group of people were less than human such decisions were indeed simple.

I quoted pastor Robert Jeffress and his support for Trump and opposition to any candidate who would base his Presidency on the principles of the Sermon on the Mount. I compared his words to the words of Reichsbischof Muller who I think is a comparable figure about the Jews before Hitler came to power.

I also said you cannot claim to be a pro-life Christian if you support ripping children from their parents and locking them in cages 22 hours a day to use them as a “bargaining chip” as President Trump did this week and I did not let up. I told the congregation that this Priest and Chaplain would pray for the victims of this administration’s policies and speak out against them.

During the sermon something happened that has never happened when I preached, about half a dozen people walked out. When you are preaching something After the service a number of other people, previously friendly were cold to me. But a number number of men, all African American Marine Corps or Navy retirees thanked me and wanted more of the history that I preached about.

Later I got a text from one of my Chaplains who told me: “Word on the street is that you brought it this morning, I quote “He raised his voice and it was if God was speaking” and they were squirming in their seats (in that good uncomfortable way).”

Anyway, pray for me, you never know when one of the disgruntled parishioners complains to commanding officers or even the media. But all that being said I will speak the truth.  Bonhoeffer wrote:

“For the tyrannical despiser of humanity, popularity is a sign of the greatest love for humanity. He hides his profound distrust of all people behind the stolen words of true community. While he declares himself before the masses to be one of them, he praises himself with repulse vanity and despises the rights of every individual. He considers the people stupid, and they become stupid; he considers them weak, and they become weak; he considers them criminal, and they become criminal. His most holy seriousness is frivolous play; his conventional protestations of solicitude for people are bare-faced cynicism. In  his deep contempt for humanity, the more he seeks the favor of those he despises, the more certainty he arouses the masses to declare him a god…”

Those words were written by Bonhoeffer about Hitler, but they can easily be applied to our President today and the actions of his administration and the acquiescence of his supporters.

Dr. King said “On some positions, Cowardice asks the question, “Is it safe?” Expediency asks the question, “Is it politic?” And Vanity comes along and asks the question, “Is it popular?” But Conscience asks the question “Is it right?” And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.”

Conscience demands that the truth be told. It is now more important than every to tell the truth from every promontory, from every pedestal, from every pulpit until it is heard throughout the entire land.

Until tomorrow,

Peace,

Padre Steve+

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A Thousand Years Will Pass and This Guilt Will Not Be Erased: How Genocide Begins

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Friends of Padre Steve’s World

I am posting late today because last night I was too tired to write and over the past few days I have been doing a lot of reading. Let me say up front that the title of this post will be condemned by some people as being hyperbolic, but I do not do hyperbole. I simply analyze current events in the light of history, sometimes unpleasant history.

I have been reading Neil Sheehan’s classic on the Vietnam War A Bright and Shining Lie: John Paul Vann and the United States in Vietnam, Joachim Fest’s Inside Hitler’s Bunker: The Last Days of the Third Reich, Guenter Lewy’s Perpetrators: The world of the Holocaust Killers, and Carry O’Connor’s book The Butcher of Poland: Hitler’s Lawyer Hans Frank, while skimming through the dairies of Nazi propagandist Joseph Goebbels.

Now admittedly that is a lot of reading and it is important because it gives me a much wider historical view of the present crimes of President Trump and his administration.

What gets me is the vast amount of lies that were told by the leaders of Nazi Germany and the United States in Vietnam to justify murderous polices were in the case of Germany labeled and judged as war crimes, but never admitted by the United States in its misadventure in Vietnam, or for that matter the criminal war against Iraq, a war that I began with by supporting and came away from in 2008 realizing was illegal, immoral, and criminal by any sense of the indictments made by the United States against the leaders of Nazi Germany at Nuremberg.

Now I look at the policies being employed by the Trump administration on the border with Mexico I see the United States using tactics which are so similar to the early actions of the Third Reich that they stir up feelings of dread, especially when those responsible are not held to account by, but actually cheered by his party. The are frightening when officials in high office who allegedly disagree with them still carry them out. They are frightening when the President himself uses them as “bargaining chips” in order to get his agenda passed. They are terrifying when religious people including the Attorney General of the United States misapply Bible verses to support those polices just like was done by the religious leaders of the Third Reich.

Supreme Court Justice Robert Jackson who served as the organizer and Chief prosecutor at the Nuremberg Trials wrote:

“If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.”

One day our nation will find itself at the dock of justice. No nation no-matter how powerful or how exceptional it believes itself to be ever escapes it. We ignore Justice Jackson’s words at our own peril. Frank declared at his trial:

“A thousand years will pass and this guilt of Germany will still not be erased.” 

Sadly the Trump administration is just getting started and our collective guilt will only multiply as he and his deputies become more aggressive and resort to far more brutal means than they are using today. It won’t be hard for them to do so. While he protests that he hates his administration’s policies but instead of invoking his authority to act against them he blames Democrats for them and says that he is simply obeying the law, but it is not a law. Since the beginning of his campaign in 2015 the President has used the language of dehumanization to describe Mexicans, Central Americans, Blacks, Africans, Arabs, and others. He “jokes” to the Japanese Prime Minister during a moment at the G7 Summit that he will ship 25 million of them to Japan.

Hans Frank

It is not too far of leap to understand that Trump staff member Stephen Miller said today said “It was a simple decision by the administration to have a zero tolerance policy for illegal entry, period. The message is that no one is exempt from immigration law.”

Of course this is a lie. There is no law dictating the separation of families and imprisonment of people who are not criminals, only people who hope for a better life, as most of our immigrant ancestors did. The fact is that Miller is carrying out Trump’s decrees just as Frank did in the 1930s and 1940s. Frank told his fellow jurists in 1936:

“The National Socialist ideology is the foundation of all basic laws, especially as explained in the party program and in the speeches of the Führer … There is no independence of law against National Socialism. Say to yourselves at every decision which you make: ‘How would the Führer decide in my place?’ In every decision ask yourselves: ‘Is this decision compatible with the National Socialist conscience of the German people?’ Then you will have a firm iron foundation which, allied with the unity of the National Socialist People’s State and with your recognition of the eternal nature of the will of Adolf Hitler, will endow your own sphere of decision with the authority of the Third Reich, and this for all time… ‘The law is the will of the Führer.’”

Under Trump and his supporters this is our future and we will all be condemned because we allowed it to happen. When it is all said and done I am sure than many, if not most of us will echo the words of Martin Niemoller “first they came for… and I said nothing.”

Until tomorrow,

Peace,

Padre Steve+

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“But Then It Was Too Late” A Reflection on May 1st 2018

Friends of Padre Steve’s World,

My wife and I took a few days of leave to spend with our friends David and Melissa and to let our three Papillon dogs spend time with their four Pappies. It’s been nice and relaxing. I was able to spend Friday at the Holocaust Museum and on Saturday go with Judy, David and Melissa to George Washington’s Mount Vernon. I also caught up on some reading, finishing Timothy Snyder’s new book The Road to Unfreedom: Russia, Europe, and the United States, which I highly recommend.

I did some other reading and today I took a seven mile walk on the trails along the Potomac River, including a portion that borders the Trump National Country Club. That allowed me to do a lot of thinking without being on social media for a couple of hours. Honestly, even though I tried just to enjoy nature, take pictures of wildlife, and the river, I found myself really wondering if our system of government will survive.

I do like to be hopeful, but that being said I really don’t know if we will. I think that is in part due to how a number of people in the White House and Washington D.C. Press Corps responded to what was admittedly rude and sometimes vulgar, but otherwise truthful performance by comedian Michele Wolf at the annual White House Correspondents Dinner. Her comments may have been in poor taste, but at least they were truthful as compared to how the President, his Press Secretary, and his own host of Right Wing media flacks talk and write about people, including the Press, which they say are not just their enemies, but those of the American people and State.

As I thought about that my mind wander back to Milton Mayer’s book They Thought they Were Free. Mayer was an American Professor of German-Jewish origins who lived and worked in the area of Hessen, northwest of Frankfurt in the late 1940s and 1950s. His book deals with his interactions and friendships with townspeople of various backgrounds after the collapse of the Third Reich. It really is a remarkable book which I think that every American regardless of their political affiliation or ideology should read.

Chapter thirteen of that book contains Mayer’s account of meeting with one of his German academic colleagues at the university where he taught. Tonight I only ask you to read it and reflect upon it and the time in which we live, and then ask yourself what you would do.

As for me I think that ten or fifteen years ago I would have reacted much the same as the Professor in Mayer’s book. But I don’t think I could do that now. Of course there are other things that I am pondering tonight related to this but they are of such a personal nature related to something that was spoken over me when I was ordained as a priest in 1996 that I don’t dare share it here, but it weighs on me in ways that it did not when those words were uttered by the diocesan Archdeacon.

I cannot share those words in print because frankly, today, more than when they were first spoken they frighten me. There are many times now that I wish I could share a conversation with Dietrich Bonhoeffer or Martin Niemoller about how to deal with this. I think I know what they would say but it would comfort me to share it with them.

So until tomorrow I will leave you with Chapter Thirteen of Milton Mayer’s book They Thought They Were Free.

Until tomorrow,

Peace

Padre Steve+

Chapter 13: But Then It Was Too Late

“What no one seemed to notice,” said a colleague of mine, a philologist, “was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

“You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time.”

“Those,” I said, “are the words of my friend the baker. ‘One had no time to think. There was so much going on.’”

“Your friend the baker was right,” said my colleague. “The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

“To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”

“Yes,” I said.

“You see,” my colleague went on, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

“Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

“And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

“But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I said nothing. I thought of nothing to say.

“I can tell you,” my colleague went on, “of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom.”

“And the judge?”

“Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know.”

I said nothing.

“Once the war began,” my colleague continued, “resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

“Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it.”

Copyright notice: Excerpt from pages 166-73 of They Thought They Were Free: The Germans, 1933-45 by Milton Mayer, published by the University of Chicago Press. ©1955, 1966 by the University of Chicago. All rights reserved. This text may be used and shared in accordance with the fair-use provisions of U.S. copyright law, and it may be archived and redistributed in electronic form, provided that this entire notice, including copyright information, is carried and provided that the University of Chicago Press is notified and no fee is charged for access. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the consent of the University of Chicago Press. (Footnotes and other references included in the book may have been removed from this online version of the text.)

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No Better than the Tyrant: The Christian Enablers of Evil Leaders

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Conservative Evangelical Pastor Robert Jeffress and President Trump during the 2016 Campaign 

Friends of Padre Steve’s World,

Earlier I wrote about the costs when the Church crawls into bed with Caesar. While there was some criticism of the President in the article it was directed and more of an indictment of the Christians who by their words, deeds, and silence destroy the witness of the Church in their quest for temporal power over those they believe to be unworthy of the grace, love, and mercy of God; not by any sense of Christian theological doctrine, the Creeds, or the Councils, but for reasons of race, ethnicity, religion, sexuality, or their political beliefs.

Unfortunately, this comes at a tremendous cost to those who claim to be Christians and for the Church itself. Paul the Apostle wrote to the church in Corinth: in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us…” (2 Cor 5:19 NRSV)

The ministry of reconciliation has nothing to do with achieving political power no matter how it is done, especially when it comes at the cost of despising God become incarnate by supporting a would be tyrant, even if the tyrant was elected under a system designed to inhibit tyrants, a system that he used, very probably with the help of a hostile foreign power to conquer.

But despite the obvious culpability of the President and his close supporters for this situation, the culpability of the church and the Christian leaders who were his strongest supporters is much greater than the man with no morals, no empathy, and a who seems to suffer a greatly reduced neurological, psychological, and intellectual capacity to govern; a man whose actions are those of a sociopathic narcissist who appears to only care about himself and what profits himself. Throughout his life he has shown through his words and actions that he does not value other people except in regard to how they or their skills profited him, his family, or his businesses. People, regardless of who they are, or their relationship to him are fungible regardless of their personal loyalty, they are expendable: Bannon, Manafort, Flynn, Christie, Priebus, and so many others. Sadly, the Christians that excuse his actions on the basis of political power and expediency throw themselves before the throne of Caesar and crawl into bed with him will never understand because adorned in all of their jewels and riches like the Harlot of the book of Revelation will not understand the costs of their obeisance until the Beast turns upon them.

Dietrich Bonhoeffer wrote in his book Ethics: 

“For the tyrannical despiser of humanity, popularity is a sign of the greatest love for humanity. He hides his profound distrust of all people behind the stolen words of true community. While he declares himself before the masses to be one of them, he praises himself with repulse vanity and despises the rights of every individual. He considers the people stupid, and they become stupid; he considers them weak, and they become weak; he considers them criminal, and they become criminal. His most holy seriousness is frivolous play; his conventional protestations of solicitude for people are bare-faced cynicism. In  his deep contempt for humanity, the more he seeks the favor of those he despises, the more certainty he arouses the masses to declare him a god. Contempt for humanity and idolization of humanity lie close together. Good people, however, who see through all this, who withdraw in disgust from people and leave them to themselves, and who would rather tend to their own gardens than debase themselves in public life, fall prey to the same temptations to have contempt for humanity as do bad people. Their contempt for humanity is of course more noble, more upright, but at the same time less fruitful, poorer in deeds. Faced with God’s becoming human, this contempt will stand the test no better than the tyrant. The despiser of humanity despises what God has loved, despises the very form of God become incarnate.” 

Wittenberg, Nationalsynode

Nazi Reich Bishop Ludwig Müller with the S.A (above) and with Hitler (below)

ReichbishofMueller

Like the German Christians who supported Hitler, be they those who remained loyal to him or those like Bonhoeffer’s colleague Martin Niemoller turned against Hitler when they realized the nature of the beast; conservative American Christians who have supported the presidency of President Trump without regard to the Gospel or the commands of Christ are much more responsible when it comes to the final judgement than the man that they helped put into power. God and history will hold hem accountable for the debacle that they bring upon the world.

Those leaders are well represented by Pastor Robert Jeffress of First Baptist Church Dallas, who said during the 2016 election campaign:

“You know, I was debating an evangelical professor on NPR, and this professor said, ‘Pastor, don’t you want a candidate who embodies the teaching of Jesus and would govern this country according to the principles found in the Sermon on the Mount?’” Jeffress said. “I said, ‘Heck no.’ I would run from that candidate as far as possible, because the Sermon on the Mount was not given as a governing principle for this nation.”

Jeffress would probably agree with Reich Bishop Müller who before the Nazi seizure of power wrote:

“Mere compassion is charity and leads to presumption, paired with bad conscience, and effeminates a nation. We know something about Christian obligation and charity towards the helpless, but we also demand the protection of the nation from the unfit and inferior. We see a great danger to our nationality in the Jewish Mission. It promises to allow foreign blood into our nation…” 

I think that Jeffress and his brand of American Conservative Christianity is no better than that of Reich Bishop Müller which joined by young clergy from lower middle-class or non-academic backgrounds. Richard Evans wrote about them in his book Third Reich in Power: 

“Such men desired a Church whose members were soldiers from Jesus and the Fatherland, tough, hard and uncompromising. Muscular Christianity of this kind appealed particularly to young men who despised the feminization of religion through the involvement in charity, welfare and acts of compassion.”

How many other prominent conservative Evangelicals, Charismatics and others have espoused exactly that type of Christianity?

So until tomorrow,

Peace,

Padre Steve+

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The Problem of Scruples

Friends of Padre Steve’s World,

I have written a lot about the dehumanization of people and genocide, and some of the things that create a climate where such events take place, and how political and religious leaders stir the primal passions of otherwise good, decent and law abiding citizens. I have written much over the course of the past year my fears of what is going on in our country, especially in regard to the unabashed lies, falsehoods, and violence being sanctioned and even promoted by President Donald Trump.

Back in 2015 I read a book by World War II German Luftwaffe ace Johannes Steinhoff. Steinhoff was unlike many of the German officers who wrote memoirs following the war, memoirs that historian Williamson Murray wrote “fell generally into two categories; generals writing in the genre of “if the fuhrer had only listened to me!” and fighter pilots or tank busters writing about their heroics against the productive flood from America or the primitively masses of the Soviet Union.” His book, The Final Hours: The Luftwaffe Plot Against Goering should be essential reading for any currently serving officer.

steinhoff6General Johannes Steinhof (above) as a Bundeswehr and NATO officer, showing his burns and before his crash (below)

steinhoff WW IIIn his books, Steinhoff does something that you do not see authors do in most military or political memoirs, he actually does serious self reflection on his role in supporting an evil regime. In his introduction to his book The Final Hours the legendary fighter ace who was horribly disfigured when his Me-262 jet fighter crashed and burned two weeks prior to the end of the war wrote:

“In recalling these events, which had been long buried in my memory, it has not been my intention to make excuses. Our unconditional self-sacrifice in the service of the Third Reich is too well documented for that….

So it is because of what is happening today—with freedom threatened in virtually every respect by its own abuse—that I offer this contribution, in the form of an episode in which I was myself involved, to the history of the soldier in the twentieth century. Soldiers have always, in every century of their existence, been victims of the ruthless misuse of power; indeed, given the opportunity, they have joined in the power game themselves. But it fell to our own century to accomplish, with the aid of a whole technology of mass extermination, the most atrocious massacres in the history of mankind. This fact alone makes pacifism a philosophy worthy of respect, and I have a great deal of sympathy with those who profess it. 

The figure of the soldier in all his manifestations is thus symptomatic of the century now nearing its close, and it is to the history of that figure that I wish to contribute by describing what happened to me. I have tried to show what it is possible to do to men, how insidiously they can be manipulated by education, how they can be hoisted onto a pedestal as “heroes,” how they can be so corrupted as even to enjoy the experience—and how they can be dropped and denounced as mutineers when they discover that they have scruples. The complete lack of scruples that such treatment implies is peculiar to rulers who believe that the problems of their own and other peoples can be solved by imposing, through the use of military force, peace on their, the rulers’, terms—in our case a pax germanica, but the second Latin word is readily interchangeable.” from “The Final Hours: The Luftwaffe Plot Against Goring (Aviation Classics)” by Johannes Steinhoff

Since I am a historian and and a career military officer with service in the Iraq War, a war that was illegal and unjust by all measure I can understand Steinhof’s words. Because much of my undergraduate and graduate work focused on German history, particularly that of Imperial Germany after the unification, the Weimar Republic, and the Nazi Reich, I draw a lot of lessons from the period. I also understand how people in this country can fall for the same kind of vitriolic propaganda that the Germans of that era did. I can understand because for years I fell for the lies and propaganda being put out by the politicians, pundits and preachers of the American political right.

10665323_10154041610267059_5277331492232210946_nA picture of me (on left) in Iraq 2007 with my assistant and bodyguard RP1 Nelson Lebron

One of those lessons is that in times of crisis, that people, no matter what their race, culture, religious belief system, educational, or economic background are still human. Humanity is the one constant in all of history, our prejudices are often ingrained in us during childhood and reinforced by the words of politicians, pundits, and preachers. In times of stress, crisis, and societal change or upheaval even good people, moral people, people of great intellectual, scientific abilities can fall prey to demagogues who preach hate and blame others, usually racial, ethnic, or religious minorities, as well as civil libertarians who champion the rights of those minorities for the problems of the nation.

Shrewd politicians, preachers, and pundits do this well. They demonize the target group or population and then let the hatred of their disaffected followers flow. The leaders need that disaffected and angry base in order to rise to power; such was how Hitler, Stalin, and so many other despots gained power. They took advantage of a climate of fear, and found others to blame. For Hitler it was the Jews, Slavs, Socialists and Communists; while for Stalin it was various groups like the Ukrainians, or the Poles who were the devil to be feared and destroyed. Timothy Snyder in his book Bloodlands: Europe Between Hitler and Stalin wrote:

“Dead human beings provided retrospective arguments for the rectitude of policy. Hitler and Stalin thus shared a certain politics of tyranny: they brought about catastrophes, blamed the enemy of their choice, and then used the death of millions to make the case that their policies were necessary or desirable. Each of them had a transformative utopia, a group to be blamed when its realization proved impossible, and then a policy of mass murder that could be proclaimed as a kind of ersatz victory.”

But that being said, there are a lot of people who from childhood believe the lies about others without question. In good times such people continue on with life as normal, but in crisis those hatreds and prejudices come to the fore. Rudolf Höss, the notorious sociopath who commanded Auschwitz told American Army psychologist Gustave Gilbert about his reaction when ordered to turn the camp into an extermination center. He said that the order “fitted in with all that had been preached to me for years,” and “at the same time I didn’t think of it as propaganda, but as something one just had to believe.” 

Eugene Davidson in his book on the Nuremberg Trials wrote:

“Every society has in it at all times negative, criminal, sadistic, asocial forces. What holds them in check more than law and police is the consensus of the society – a general belief that despite everything wrong and stupid and muddleheaded in politics, the state is a going concern that will somehow make its way into the future.” (Davidson, The Trial of the Germans p.581)

But when things do not go well, when people do not feel that things will be okay, that the future will be better, and that they have a purpose they look for answers. However, they tend to find their answers in the rantings of demagogues, race baiters, conspiracy theorists, and others who they would tend to dismiss out of hand in good times. In Germany it was the loss of the First World War, the humiliation of Versailles and the economic chaos and social change of the Weimar period which allowed Hitler to gain an audience, then a following, then political power. The demagogues played to what was already in the hearts and minds of the disaffected masses, without that fertile soil, the rantings of Hitler and his propagandists would have never succeeded. Albert Speer wrote:

“As I see it today, Hitler and Goebbels were in fact molded by the mob itself, guided by its yearnings and its daydreams. Of course, Goebbels and Hitler knew how to penetrate through to the instincts of their audiences; but in the deeper sense they derived their whole existence from these audiences. Certainly the masses roared to the beat set by Hitler’s and Goebbels’ baton; yet they were not the true conductors. The mob determined the theme. To compensate for misery, insecurity, unemployment, and hopelessness, this anonymous assemblage wallowed for hours at a time in obsessions, savagery and license. The personal unhappiness caused by the breakdown of the economy was replaced by a frenzy that demanded victims. By lashing out at their opponents and vilifying the Jews, they gave expression and direction to fierce primal passions.”

In a sense a similar thing has happened in the United States which has experienced a series of wars beginning with Vietnam, the shock of the 9-11-2001 attacks, the economic crash of 2007 and 2008 which devastated the savings, home ownership, and investments of many Americans while at the same time benefiting the banking and brokerage houses whose government assisted policies brought about the crash. Of course there are other issues, many religious conservatives hate the progress made by the Women’s and Gay Rights movements, and their leaders play to their fears in apocalyptic terms. I could go on, but I am sure that my readers can identify other issues which demagogues and others use to spread fear and hate to further their goals. The fact is that without the the fertile soil that lays in the hearts of their most fervent followers they would never have a following.

In Weimar Germany hate mongers like Julius Streicher and propagandist Josef Goebbels stuck a chord with disenchanted people who felt that they had lost their country. They were fearful, angry, and desired a leader who would “make Germany great again.” Hitler and his Nazi media sycophants played to that fear, and took advantage of their anger at the existing order. Davidson wrote such people “exist everywhere and in a sick society they can flourish.” 

For decades the way has been prepared for true extremists to take advantage of the fears and doubts of people as modern American versions of Streicher and Goebbels have been at work for years. Rush Limbaugh was a modern pioneer of this in the United States, and he has been joined by so many who are even more extreme in their rantings that it is hard to name them all. Likewise, whole media corporations, websites, and political networks spread such fear every minute of the day, claiming that they, and they alone are real Americans. They actively support politicians who condemn, and sometimes even threaten people who oppose them, and all the while claim that “make America great again.”

When I was younger I devoured that propaganda, despite all of my learning I followed the rantings of men who I realize today are propagandists who promote the basest of lies, and hatred, often in the name of God. I was changed when I was at war, and when I returned home from Iraq in 2008 I realized through hard experience that I had been lied to, and that as a result that thousands of my brothers and sisters were dead, and tens of thousands shattered in body, mind, and spirit. Likewise I saw the massive destruction levied on Iraq and realized how terrible war really is. That was my epiphany, that is what it took to see how much I had been lied to, and it called me to question everything else that I had so willingly believed, things which had been fed to me by years of indoctrination in church, through the media, and by politicians who I believed were truly Christian. I can understand now how Martin Niemoller felt after the Nazi seizure of power when he said, “I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

There was a time that I hated people who espouse the views that I hold today, the views that I write about so often here on this site. I can remember how angry I would get as I listened to the propaganda being put out by Limbaugh, Hannity, the Fox News Channel and all of the others that I listened to every time that I had the chance. But when I changed after Iraq, I felt the sting of that hatred in very real ways. I remember the day I was called by my bishop in my former church, who told me that I had to leave because my views on women, gays, and Moslems were to use his words were now “too liberal.” After that, many men who I considered to be the best of friends turned their backs on me, some in the most bitter and vindictive of ways.

But I realize now that what they did was because I had in a sense left the cult, and had to be ostracized. I can understand that now, because when I was under the spell I too turned my back on people who had fallen out of favor, or people who had rejected the tenants of the church or the political movement, and those are things that I can never undo. But at the time it made sense, it fitted in with all I had been taught for decades, as Albert Speer wrote of Hitler, “One seldom recognizes the devil when he is putting his hand on your shoulder.”

What happened to Steinhoff’s generation is threatening to happen again, in our country, an authoritarian movement is threatening to destroy our democracy and republic. In it soldiers are esteemed, until they realize what is going on and speak out, but by then it is usually too late. I am understanding that fact more and more every day, and having had people troll this blog and call me a traitor and worse, I understand just a bit of what happened to Steinhoff and his fellow officers when they protested to the highest levels what was happening to Germany in early 1945.

I don’t know when it will happen, but sometime I expect that know we will how military professionals react to being labeled as traitors. President Trump and his followers have been demonizing the personnel of the nation’s intelligence, law enforcement, and diplomatic communities since before the election and have increased that since his inauguration, especially against the FBI and Justice Department. In fact those attacks by the President and his sycophants have become much more shrill as the Mueller probe turns more and more Trump associates into witnesses against him.

The President has lambasted his critics on his Twitter feed which occasionally results in them receiving death threats from his followers.  Like a religious cult they have no capacity to tolerate dissent, loyalty to the man will supersede loyalty to the country or the Constitution. When that happens to a senior military officer, or perhaps even Secretary of Defense Mattis, it will be interesting to see the legion of people in the military and outside of it who support the President make the choice to impugn and punish men and women who have spent their lives in defense of their country.

Their’s will be a conscious decision. My opinion is that the Constitution and the country will always come first. When he was elected and inaugurated I gave the President Elect the benefit of the doubt and honestly prayed that he would do the right thing for the country, but since then I have become much more concerned for the country and the world because of his behavior before and since his inauguration has demonstrated that his only loyalty is to himself. General Ludwig Beck, who resigned rather than obey Hitler’s order to invade Czechoslovakia in 1938 and died in the anti-Hitler coup attempt in 1944 said:

“It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.” 

I have no doubt that many military officers and Secretary of Defense Mattis understand that and will courageously speak his mind, even if he is condemned for doing so. Sadly I have many doubts about other leaders: military, political, business, or religious. There are many people who will sell their souls for their personal advancement, the advancement of their agenda, or an increase in their bottom line. It is after all human nature.

But the question is: will we see true men and women of courage who will stand when it appears there is no chance of success? As Atticus Finch said in To Kill a Mockingbird: “Real courage is when you know you’re licked before you begin, but you begin anyway and see it through no matter what.” 

That will be what is demanded in the coming months as tensions in Asia, the Middle East, and Europe continue to escalate.

Peace

Padre Steve+

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Drive a Spoke into the Wheel of Injustice: Christ the King Sunday 2017

A Nazi Propaganda Poster Showing the Costs of the Sick and the Disabled

Friends of Padre Steve’s World,

Today I did some substitute preaching at my chapel. For me Thanksgiving weekend can be a challenging time to preach. It always falls on the Solemnity of Christ the King or the First Sunday of Advent, neither one of which works well with the holiday that we call Thanksgiving.

Today was Christ the King Sunday and the Gospel lesson was from Matthew 25 verses 31-46. Believe you me it’s not a lesson that you will hear preached in most of Trumpified Evangelicalism, or anywhere in the Prosperity Gospel movement that has sidled up to Trump and men like Roy Moore. Somehow I can hear the words of Dietrich Bonhoeffer when I read this passage fully understanding that many of my fellow Christians in the United States today have completely abandoned the Gospel message for the raw and shameless pursuit of political power, masking it under the pretense of values that they blatantly; through their lives, actions, and silence, mock. Bonhoeffer wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

Bonhoeffer’s words like those of the Gospel stand in stark contrast to people who seem intent on pursuing policies that not only are attacks on the poor but on all but the richest of the rich. They stand against the words and actions of Christian people who would in the face of overwhelming evidence would support the actions of men who are serial adulterers, perpetrators of sexual assault, abuse, rape, and even men who force their girlfriends to have abortions all because they support their political agenda. Honestly, if I was not already a Christian there is nothing that these people could say to ever convince me to become one. As Gandhi said: “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

That being said these are the words of the Gospel in today’s lesson from Matthew 25:

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family,[a] you did it to me.’ 41 Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ 45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

Jesus Christ is a different kind of King. He is not like the Kings of Europe who the founders of the United States rejected. He is not the one who insists on his “divine right to kingship”, nor is he a despot as much as some of the testimony of various church leaders and even biblical writers occasionally make him out to be. He is one who takes up the cause of the poor, the outcast, the sinner, the unbeliever, and yes, even the repentant perpetrator, for because they share his humanity they are all also his brothers and sisters. Juergen Moltmann wrote:

“In the raising and exaltation of Christ, God has chosen the one whom the moral and political powers of this world rejected – the poor, humiliated, suffering and forsaken Christ. God identified himself with him and made him Lord of the new world ….. The God who creates justice for those who suffer violence, the God who exalts the humiliated and executed Christ – that is the God of hope for the new world of righteousness and justice and peace.”

That was the message I preached today in somewhat a truncated form without mentioning any of the names of the politicians, preachers, or pundits that I was critiquing on both sides of the political divide; but the implication was clear. This isn’t just politics it is a matter of faith as my friend Father Kenneth Tanner, a theologically conservative and truly pro-life Priest noted:

“No. It is never OK to turn a blind eye to multiple and credible witnesses against a leader running for public office because utilitarian politics are more important than principles and human decency. It matters not one wit if a presidential agenda or a senate majority or the makeup of the Supreme Court or any other grave moral challenge—like the precious life of the unborn—hangs in the balance.”

I do not know many men like Father Kenneth, but hopefully he and others like him will become that voice that cries out in the wilderness of what calls itself conservative or Evangelical Christianity to bring life to what has become death. Bonhoeffer wrote:

“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

With every breath I take and every word I speak I will endeavor within the scope of my faith, my priesthood, and my office to do exactly that. I never want to have the burden around my neck that Martin Niemoller had around his when he remained silent, and even supported Hitler until too late he recognized his error. His words remind me of how until just ten years ago that I supported men who were willing to turn the Christian faith upside down for the sake of a place at the victor’s table. Niemoller’s words haunt me.

“I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

Thankfully I know a number of Evangelicals with a conscience both inside and outside the military who do not bow the knee to political expediency, not to mention some more moderate, liberal, and progressive Christians who also speak out. That gives me hope to keep speaking and working regardless of the cost because no matter what happens with Donald Trump or Roy Moore I don’t see anything changing the amoral and diabolical political schemes of the Christians that support them. They will simply sell their souls to the next best beast who will satisfy they longing for political and religious power over others, completely disregarding the words of Jesus.

So until tomorrow I wish you a good night,

Peace

Padre Steve+

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Downfall: Misplaced Loyalty

Friends of Padre Steve’s World,

Tonight I decided to watch again the film Downfall which is about the last ten days of Hitler’s “Thousand Year Reich.” After the film was over I watched the special features which included a segment on the making of the movie along with interviews with the actors portraying Hitler, his entourage, and the defenders of Berlin. The film and commentary is in German with English subtitles but is probably the best film that deals with the subject ever made.

Since it is in German and since I speak German I do my best to try to listen rather than watch the subtitles and in doing so I pick up on some of the nuances of the language that do not necessarily come through as well when translated into English.

It is a hard film to watch because the producers, directors, and cast strove for historical accuracy. Since I have studied the people, the era, the ideology, and the battle for years I already feel like I know the people involved. The fact that the cast does such a good job portraying them is remarkable, these are not your typical cookie cutter depictions of Nazis seen in so many other films.

But what really struck me tonight was the absolute fanaticism of so many of them, and one of the actors noted in his interview that his character, SS General Wilhelm Mohnke, was a fanatical Nazi even at the end, something that was common among many of the Hitler entourage and the SS. The actors managed to put a human face on evil, that is hard to do in film.

As I watched the devotion of Hitler’s entourage and loyal SS soldiers I could only think of the devotion, fanaticism, and moral blindness shown by so many supporters of the American President today. The motto of the SS was Meine Ehre Heisst Treue, or My Honor is loyalty. The motto could be applied to President Trump’s most devotee followers in their Make America Great Again ball caps.

I just shake my head when I hear and see some of the things said and done by the President’s most fervent supporters. The President was right about them. When he said “I could stand in the middle of 5th Avenue and shoot somebody and I wouldn’t lose voters” he was absolutely correct. Despite the myriad of lies and untruths, the actions that are absolutely contrary to the Constitution, the Declaration of Independence, and for that matter the Gospel, his followers, many conservative Evangelical Christians dig in deeper to defend him even as he leads them to destruction.

It is the same kind of cult like devotion engendered by Hitler in his followers, who like the followers of Trump were conditioned by years of right wing propaganda to believe everything he says because he says what they already believe. I can understand them because from 1989 when I first started listening to Rush Limbaugh, until I deployed to Iraq and came back a changed man in 2008 I absorbed every bit of the same propaganda, that of Limbaugh, Hannity, Savage, and Fox News that the most steadfast followers of Trump did. But when I came back from Iraq I was like the German soldiers who returned home in 1942 or 1943 and realized all that they were fighting for had been a lie.

I think that one of the most disturbing things that I see is that the people who I was most like in the late 1990s until 2007, Conservative Evangelical and Catholic Christians seem to be the most loyal to Trump. That is disturbing because I think of the words of the German pastor Martin Niemoller who wrote:

“I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

Niemoller realized his mistake too late as I fear many well meaning people who follow Trump will as well. For Christians, to surrender honor, truth, and self-respect all for the sake of political power is to cease to follow Jesus. To do so may be an act of religious devotion, but it is not to God, it is to an idol.

Anyway, I recommend the film.

Until tomorrow,

Peace

Padre Steve+

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