Tag Archives: weimar republic

A Day of Fate: November 9th “Der Schicksaltag” in Germany

 

Hitler-Putsch, M¸nchen, Marienplatz

                                   Schicksalstag: The Fateful Day

Friends of Padre Steve’s World,

There are some days in history that are crammed full world changing events, and sometimes those events occur, for good or bad and sometimes good and bad in different countries. In the United States July 4th is not only Independence Day, but eighty-seven years later marked the surrender of Vicksburg and the retreat of Robert E. Lee’s army from Gettysburg. Likewise it was the day that the Louisiana Purchase was announced in 1803 and that in 1826 the Thomas Jefferson and John Adams died.

Since 1918 November 9th has been a day in German history that has impacted both Germany and the world in many ways. In a sense it is almost hard to believe that so much occurred on that day. It is known by many in Germany as Der Schicksalstag (the fateful day).

robert-blum-03

                                                        Robert Blum

In 1848 a member of the Frankfurt Parliament, Robert Blum was arrested and executed executed for traveling to Vienna to support the 1848 democracy uprising there. A liberal, humanist and democrat Blum advocated German unification without Prussian dominance, protested Prussian oppression of Poles, stood against anti-Semitism and for the rights of Catholics in heavily Protestant German kingdoms. Blum’s dream remained unfulfilled for over a century after his death. Many of the men and women who took part in the failed revolution of 1848 would come to the United States where during the American Civil War they would fight for the emancipation of slaves and later the Civil rights of freed blacks. Among them was Carl Schurz.


Kaiser Wilhelm II Cross
es the Dutch Border Following his Abdication

November 9th, 1918 was gloomy day at the military headquarters of Kaiser Wilhelm II. General Wilhelm Groener, Quartermaster General of the Army looked his sovereign in the eye and told Kaiser Wilhelm that the war was lost, and that he no longer had the support of the Army. The Kaiser, reeling from battlefield defeats and the mutiny of his precious High Seas Fleet, was stunned. Field Marshal Paul von Hindenburg, who had for all practical intents had headed a military dictatorship with General Erich Ludendorff since 1916, meekly nodded his concurrence with Groener. The Kaiser abdicated the throne and departed in his private train to the Netherlands the next day.

ausrufung-der-republik-in-berlin-preview-image_900x510

                         Phillip Scheidemann Proclaims the Republic 

Meanwhile in Berlin, Majority Socialist parliament member Philip Scheidemann proclaimed the Republic to prevent a Soviet takeover. Unfortunately, Scheidemann’s bold move upset a plan for a smooth transition of power between Friedrich Ebert and the outgoing Chancellor Theobald von Bethmann-Hollweg. Chaos ensued and the Republic, known as the Weimar Republic struggled for its existence in the face of a Soviet Revolution and Conservative reaction.

However, the promise of democracy was soured by events that the leaders of the Republic were blamed: a continued allied blockade, a humiliating peace treaty, the loss of territory, the occupation of the industrial areas of the Ruhr and Saar by France and Belgium, heavy war reparations, and the war guilt clause of the Treaty of Versailles. This was compounded by civil war between various right and left wing factions and major economic problems including massive hyper-inflation of 1920-21 and the Great Depression doomed the young Republic.

                                                Beer Hall Putsch

Five years to the day following Scheidemann’s proclamation a charismatic Austrian in Munich who had fought and been wounded fighting for Germany in the First World War gathered with his political sympathizes and para-military street thugs to attempt a putsch. The man was Adolf Hitler, the head of the small and radical National Socialist Deutches Arbeiter Partei, or National Socialist German Workers Party. Hitler hoped that his putsch would result in a popular uprising against the German government in Berlin. The putsch was a failure and ended in bloodshed at the Feldherrnhalle monument on Munich’s Odeonsplatz.

Hitler fled the scene but arrested and put on trial. The case was tried in Munich rather than Berlin and convicted of treason. He was given a light sentence and jailed for nine months at the Landesberg prison where he wrote his book Mein Kampf. In prison he continued to recruit others to his cause. Less than ten years later Hitler was appointed Chancellor by President Hindenburg. Hitler quickly banned political opposition and began his persecution of Jews and others that he believed to be sub-human and upon Hindenburg’s death in 1934 merged the office of Chancellor and President become the leader of Nazi Germany.

In November 1938 Hitler and his henchmen were looking for a reason to openly begin persecuting the Jews. They had been doing so since the seizure of power, but 1938 marked a turning point. Instead of unofficial pogroms launched by his undisciplined Stormtroopers, this was orchestrated by the top men in the Nazi regime.

One of the chief reasons for this was to seize the property and financial resources of German Jews. This coincided with the expulsion of Polish Jews from Germany. A reason for the action was furnished when a young Polish man, Herschel Grynszpan, whose parents were expelled from Germany on November 3rd went to the German embassy in Paris and shot and mortally wounded Ernst von Rath, a young diplomat, who reportedly had some anti-Nazi sentiments. When Von Rath died the the Nazis unleashed their fury.

kristallnacht1

Kristallnacht 

Joseph Goebbels unleashed the storm troopers and others in civilian clothes on the night of November 9th. They were supposedly spontaneous demonstrations, but the Police and Fire Departments were ordered not to intervene except to save German property. Stormtroopers ransacked Jewish businesses, homes and synagogues causing hundreds of millions of Reichsmarks in damage, destroying over 200 synagogues and 7000 businesses. About 100 Jews were killed during the rampage, which went unchecked by police. Another 2000-3000 subsequently died either by suicide or in concentration camps in which 30,000 Jewish men were incarcerated.

To add to the insult to injury Jews were charged for the damage done to their property and insurance payments that should have gone to them were collected by the state. The night became known as Kristallnacht, the night of broken glass and marked a major turn in the open Nazi persecution of Jews in Germany, which would extend throughout Europe and end in the Final Solution and the systematic murder of nearly six million Jews. World War Two ended with the total defeat of Germany and the Nazi regime.

berlin_wall_02

Building the Berlin Wall

Following Germany’s defeat in the Second World War, it was occupied by the Allied powers. Germany was split in two, the East under the domination of the Soviet Union which became the German Democratic Republic, and the West which supported by the United States and Britain became the Federal Republic of Germany.

The divided country became the focal point of what became the Cold War, the fortified border became infamous as the Iron Curtain. The Berlin was blockaded by the Soviets in 1948 and the subsequent airlift kept West Berlin Free. However in August 1961 as the Cold War escalated the leaders of East Germany erected a fence which became the Berlin Wall, a wall which was effectively a means to imprison the population. It seemed to be a fixture that would never come down.

berlin-wall_1412605c

                                              The Wall Comes Down 

But in the late 1980s the Cold War began to thaw. Mikhail Gorbachev took power in the economically strapped Soviet Union which was bogged down in a costly war in Afghanistan, and a struggle against a Polish democratic movement. Premier Gorbachev sought to relieve the situation with a policy of openness. It backfired, and throughout Eastern Europe, pro-democracy and pro-freedom groups began to protest the status quo.

The once feared Warsaw Pact began to disintegrate. As borders were opened hundreds of thousands of Eastern Europeans including thousands of East Germans went west through Hungary and Czechoslovakia. East Germans began to gather at the Berlin Wall and on November 9th 1989 the tottering East German government decided to open border crossing points with restrictions. On hearing the news hundreds of thousands of people gathered at the six crossings demanding to be let through, and finally, ignoring orders, Stasi Lieutenant Colonel Harald Jäger who commanded the Bornholmer Strasse crossing opened the gates. The Berlin Wall had fallen and 339 days later East Germany was dissolved. On October 3rd 1990, Germany was reunited.

The new Germany is the economic heart of the European Union and has become a champion of human rights and social progress. But that could be in danger with the splintering of the major political parties that guided Germany to its position and the rise of a new nationalistic, racist, and anti-Semitic movement built around the AfD, or Alternative for Germany Party. Some leaders and members of this party express admiration for the Third Reich.

It has now been twenty-nine years since the Berlin Wall fell, eighty years since Kristallnacht, ninety-five years since the Beer Hall Putsch, and one hundred years since the abdication of Kaiser Wilhelm II.

These are all important events, and our challenge as citizens of the world is never to forget just how important and fateful each was, and why November 9th is indeed the “fateful day.” One wonders if a future November 9th will become another Schicksalstag that will again shake Germany to its foundations. The reunited Germany is still struggling with its identity thirty years after the Wall came down. Apart from Berlin, much of the former East seems like a different country than the west. It will be a full generation or more before that identity is settled, especially in the former East.

But then, maybe what is going on in the United States today is much more threatening than anything going on in Germany. We have a President who admires the former KGB dictator of Russia and who constantly tries to undermine Germany, NATO, and the European Union and is suggesting that he attend the Soviet/Russian May Day Parade next year, a parade that mixes a celebration of Soviet Communism and Russian Nationalism, with a profound hatred of the United States, NATO, and the European Union. One has to question the loyalties of the American President this Schicksalstag

It is truly a bizarro world. Harry Truman, Dwight Eisenhower, John F Kennedy and Ronald Reagan, not to mention Barry Goldwater must be spinning in their graves.

Peace,

Padre Steve+

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Filed under germany, History, nazi germany, Political Commentary

Der Schicksaltag, November 9th in History: Revolutions, Abdication, Republics, Repression, and A Wall Falls

Hitler-Putsch, M¸nchen, Marienplatz

Schicksaltag: The Fateful Day and the Beer Hall Putsch November 9th 1923

Friends of Padre Steve’s World,

There are some days in history that are crammed full world changing events, and sometimes those events occur, for good or bad and sometimes good and bad in different countries. In the United States July 4th is not only Independence Day, but eighty-seven years later marked the surrender of Vicksburg and the retreat of Robert E. Lee’s army from Gettysburg. Likewise it was the day that the Louisiana Purchase was announced in 1803 and that in 1826 the Thomas Jefferson and John Adams died. In Russia however it was on July 4th 1918 that Czar Nicholas and his family were killed by the Bolsheviks.

Since 1918 November 9th has been a day in German history that has impacted both Germany and the world in many ways. In a sense it is almost hard to believe that so much occurred on that day. It is known by many as Der Schicksaltag (the fateful day).

robert-blum-03

Robert Blum

In 1848 a member of the Frankfurt Parliament, Robert Blum was arrested and executed executed for traveling to Vienna to support the 1848 democracy uprising there. A liberal, humanist and democrat Blum advocated German unification without Prussian dominance, protested Prussian oppression of Poles, stood against anti-Semitism and for the rights of Catholics in heavily Protestant German kingdoms. Blum’s dream remained unfulfilled for over a century after his death.

Wilhelm II. (4.v.l.) geht am Tag der Unterzeichnung seiner Abdankung über die Grenze in das holländische Exil

Kaiser Wilhelm II Cross the Dutch Border Following his Abdication

It was a gloomy day at the military headquarters of Kaiser Wilhelm II on November 9th 1918 when General Wilhelm Groener looked his sovereign in the eye and told Kaiser Wilhelm that the war was lost, and that he no longer had the support of the Army. The Kaiser, reeling from battlefield defeats and the mutiny of the High Seas Fleet was stunned, and Field Marshal Paul von Hindenburg, who had for all practical intents directed the war effort meekly nodded his concurrence with Groener. The Kaiser abdicated the throne and departed in his private train to the Netherlands the next day.

ausrufung-der-republik-in-berlin-preview-image_900x510

Phillip Scheidemann Proclaims the Republic 

In Berlin Majority Socialist parliament member Philip Scheidemann proclaimed the Republic, in part to prevent a Soviet takeover, which became known as the Weimar Republic. However, the promise of democracy was soured by a continued allied blockade, a humiliating peace treaty, loss of territory, and occupation of the industrial areas of the Ruhr and Saar by France and Belgium, heavy reparations, and war guilt; compounded by civil war between various right and left wing factions and major economic problems including massive hyper-inflation doomed the young republic.

Beer Hall Putsch

Beer Hall Putsch Re-enactment 

Five years later an Austrian in Munich who had fought and been wounded fighting for Germany in the First World War gathered with his political sympathizes and para-military street thugs and attempted a putsch. The man was Adolf Hitler, the head of the small and radical National Socialist Deutches Arbeiter Partei, or National Socialist German Workers Party, which he hoped that his putsch would result in a popular uprising against the German government in Berlin. The putsch was a failure and ended in bloodshed at the Feldherrnhalle on Munich’s Odeonsplatz.

Hitler was wounded, convicted of treason and jailed for nine months at the Landesberg prison where he wrote his book Mein Kampf and continued to recruit others to his cause. Under ten years later Hitler was appointed Chancellor by President Hindenburg. He quickly banned political opposition and began his persecution of Jews and others that he believed to be sub human and on Hindenburg’s death in 1934 merged the office of Chancellor and President become the leader of Nazi Germany.

In November 1938 Hitler’s and his henchmen were looking for a reason to openly begin persecuting the Jews, something that they had already been doing since the seizure of power. One of the chief reasons for this was to seize the property and financial resources of German Jews, which coincided with the expulsion of Polish Jews from Germany. A reason was furnished when a young Polish man, Herschel Grynszpan, whose parents were expelled from Germany on November 3rd went to the German embassy in Paris and shot and mortally wounded Ernst von Rath, a young diplomat, who reportedly had some anti-Nazi sentiments.

kristallnacht1

Kristallnacht 

The murder was what Josef Goebbels needed and on the night of November 9th Nazi storm troopers ransacked Jewish businesses, homes and synagogues causing hundreds of millions of Reichsmarks in damage, destroying over 200 synagogues and 7000 businesses. About 100 Jews were killed during the rampage, which went unchecked by police. Another 2000-3000 subsequently died either by suicide or in concentration camps. About 30,000 Jewish men were incarcerated. To add to the insult to injury Jews were charged for the damage done to their property and insurance payments that should have gone to them were collected by the state. The night became known as Kristallnacht, the night of broken glass and marked a major turn in the open Nazi persecution of Jews in Germany, which would extend throughout Europe and end in the Final Solution and the systematic murder of nearly six million Jews. World War Two ended with the total defeat of Germany and the Nazi regime.

berlin_wall_02

Occupied by the allied powers Germany was split in two, the East under the domination of the Soviet Union which became the German Democratic Republic, and the West which supported by the United States and Britain became the Federal Republic of Germany. The divided country became the focal point of what became the Cold War, the fortified border became infamous as the Iron Curtain. The divided Berlin was blockaded by the Soviets in 1948 and the subsequent airlift kept West Berlin Free. However in August 1961 as the Cold War escalated the leaders of East Germany erected a fence which became the Berlin Wall, a wall which was effectively a means to imprison the population. It seemed to be a fixture that would never come down.

berlin-wall_1412605c

But in the 1980s the Cold War began to thaw, the economically strapped Soviet Union was bogged down in a costly war in Afghanistan, and a struggle against a Polish democratic movement; Premier Gorbachev sought to relieve the situation with a policy of openness. It backfired, throughout Eastern Europe, pro-democracy and pro-freedom groups began to protest the status quo, and as borders were opened hundreds of thousands of Eastern Europeans including thousands of East Germans went west through Hungary and Czechoslovakia. East Germans began to gather at the wall and on November 9th 1989 a tottering East German government decided to open border crossing points, but on hearing the news hundreds of thousands of people gathered at the six crossings demanding to be let through, finally, ignoring orders, Stasi Lieutenant Colonel Harald Jäger who commanded the Bornholmer Strasse crossing opened the gates. The wall had fallen and 339 days later East Germany was dissolved and Germany reunited.

The new Germany is the economic heart of the European Union and has become a champion of human rights and social progress. It has now been thirty years since the Wall fell, eighty-one years since Kristallnacht, ninety-four years since the Beer Hall Putsch and one hundred and one years since the abdication of Kaiser Wilhelm II. These are all important events, and our challenge as citizens of the world is never to forget just how important and fateful each was, and why November 9th is indeed the “fateful day.”

Peace,

Padre Steve+

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Filed under History, holocaust, nazi germany, Political Commentary

Shame at Panmunjom

Like no President Ever: Donald Trump and Kim Jung Un

Friends of Padre Steve’s World,

Like most of you I was greeted this morning by the images of President Trump crossing a few feet in North Korea to meet with North Korean Dictator Kim Jun Un for a photo op and promise that Lil’ Kim would resume negotiations on his nuclear program, the exact same thing he promised last year but hasn’t done.

The sad fact of the matter that the only reason that Trump got this far with Kim was that he has stopped condemning North Korean Human Rights abuses, Slave Labor Camps, political murders, and his support of Iranian missile and nuclear programs. These are things that every President since the North Korean attack on South Korea in 1950 have opposed. But if your overwhelming desire is not the security of the United States and its allies, but your personal aggrandizement means more than the country whose Constitution you swore to uphold and defend then it makes perfect sense. Sacrifice your allies, your country, and the founding principles of the country to make lovey-dovey with a brutal dictator for your ego, and nothing else matters.

During his visit across the border his new Press Secretary was physically assaulted by North Korean Secret Police while attempting to get American reporters to the scene of the event. Don’t expect that he will offer her any words or comfort or support. She was behaving as an official who expected freedom of the press to be observed when it came to visits of the President to foreign countries. I don’t expect her to have a long tour as Press Secretary.

I have served under six Presidents of both parties. Had I not listened to my parents this would be my seventh, but I enlisted at the time that I was also eligible to enter the advanced program of Army ROTC. However, it was the Iranian hostage crisis and the failure of the attempt to rescue to hostages that led me to throw my hat into the ring and volunteer to serve. Now I serve under a President who is threatening to go to war with Iran, while supporting Iran’s primary ally in its quest for ICBMs and nuclear weapons. To me this makes no sense. North Korea is an existential threat to South Korea, and to the security of North East Asia. Should it continue its ICBM development, which I have no doubt that it is, it will become a major threat to the Continental United States.

But for President Trump this doesn’t seem to matter. He hasn’t met or heard of a dictator or authoritarian despot that he doesn’t support. Putin, Kim, Erdogan of Turkey, Orban Of Hungary, and the Central American dictators whose policies are creating the crisis on our souther border.

The fact is that President Trump is willfully ignorant of American History, and political norms, as well as the history Of the Twentieth Century in General. He doesn’t seem to understand that his words and auctions have meaning, and that being President is not just about pleasing his Cult-like supports, but to support and defend the Constitution against all enemies foreign and domestic. For me that is inexcusable, and for him to step across the North Korean Border without confronting the North Korean record on Human Rights, its illegal development of nuclear weapons and delivery systems, and the murder of American student Otto Warmbier is inexcusable, regardless of his political party. If President Obama had acted similarly I would have a similar opinion to render. For me this isn’t about politics or party, but American ideals.

President Trump is a man without principle and he is using his office for personal and political gain, as well as retribution against anyone he has wronged or that oppose his policies. Trump is an existential threat to the American political, economic, and social system that have given us a political and diplomatic stability, and prosperity unknown in history, not that things like that matter to Trump and his Cult.

Honestly, I wish I could have believed that President Trump would have stood for American values and not just policies that could only benefit his bottom line, but that is indeed the case, and that strikes me in the heart as a betrayal of the American tradition and the principles of the Declaration of Independence. I hate that, and that matters have come to this. To see an American President defending and protecting some of the worst violators of human rights, political freedoms, and democracy is disheartening to me.

For that I cannot remain silent. I think of the words of Major General Henning Von Tresckow:

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.”

In my paraphrase: We have to show the world world that we are not like him. Otherwise this will always be Trump’s America.

Sadly, I believe that we have crossed the Rubicon to dictatorship, Trump will find a way to remain in power no matter what the election, the Congress, or the courts say. We will all end up being damned for it.

Until tomorrow,

Peace,

Padre Steve+

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Filed under ethics, Foreign Policy, History, national security, News and current events, Political Commentary

“It Was All About Diverting…” The Relevance Of Milton Mayer’s “They Thought They Were Free” Today

Friends of Padre Steve’s World,

I am tired and pretty worn out and attempting to use this weekend to recuperate as I get ready for more medical appointments, physical therapy, and hopes that I will get a way forward with my pain ridden knees. Because of that I am doing some new reading, and simply reposting an older article that I think is pertinent.

The article tonight is a chapter from Milton Mayer’s “They Thought They Were Free: The Germans 1933-1945.” Mayer was a visiting professor at the University of Frankfurt in the 1950s and lived in a small Hessian town near the city. The book is about the relationships that he built with ten ordinary citizens in the town and how they lived under Nazism and how most saw little wrong with it in the end.

The book is well worth the read and very timely when one compares the attitudes of the men who became Mayer’s friends and many people in the United States today. The last few chapters of the book are a reflection of the author’s opinions of the future of Germany at the time of his writing and he was mistaken on how the Germans would eventually become a society that embraced democracy and rejected authoritarianism (at the time he felt that it was very possible that democracy would fail in Germany,) they do not take away anything from the heart of the book and its message about how people adjust to authoritarian rule.

One chapter in particular struck me, it was a conversion that Mayer had with a colleague at the University who also reflected what it was like to live in the Third Reich and how in doing so he compromised himself and lost the opportunity to resist when resistance might have changed the course of events as Germany proceeded down the road to dictatorship and destruction. The chapter is particularly painful to read as the man understood that he should have known better but didn’t recognize the warning signs of the gradual nature of how life was changing with each new law or dictate from the Fuhrer.

In reading the chapter I see parallels in American society today. There are the Trump loyalists, many of who openly call for restrictions of liberty and crushing opposition to the President’s policies using extra-constitutional means including violence. Many are quite extreme while others, persuaded by years of right-wing talk radio, politically charged sermons by their pastors, and the daily dose of Fox News believe everything said by the President even when confronted by facts. Then there are Trump’s opponents, but many of the opponents are divided and cannot get along with each other. Some of these opponents actually helped Trump into office by circulating the Russian anti-Clinton conspiracy theories and falsehoods throughout the campaign. Each of these groups probably composes about 25-30% of the electorate each. The remaining segment are the people who simply go with the flow because life is too busy and crisis laden to get too deeply enmeshed in the political debate, and many have become so cynical that they see no difference in either side and are much more concerned about making it in a still uncertain economy.

So I invite you to read this and draw your own conclusions. Have a great day.

Peace

Padre Steve+

Chapter 13: But Then It Was Too Late

“What no one seemed to notice,” said a colleague of mine, a philologist, “was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

“You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time.”

“Those,” I said, “are the words of my friend the baker. ‘One had no time to think. There was so much going on.’”

“Your friend the baker was right,” said my colleague. “The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

“To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”

“Yes,” I said.

“You see,” my colleague went on, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

“Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

“And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

“But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I said nothing. I thought of nothing to say.

“I can tell you,” my colleague went on, “of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom.”

“And the judge?”

“Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know.”

I said nothing.

“Once the war began,” my colleague continued, “resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

“Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it.”

Copyright notice: Excerpt from pages 166-73 of They Thought They Were Free: The Germans, 1933-45 by Milton Mayer, published by the University of Chicago Press. ©1955, 1966 by the University of Chicago. All rights reserved. This text may be used and shared in accordance with the fair-use provisions of U.S. copyright law, and it may be archived and redistributed in electronic form, provided that this entire notice, including copyright information, is carried and provided that the University of Chicago Press is notified and no fee is charged for access. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the consent of the University of Chicago Press. (Footnotes and other references included in the book may have been removed from this online version of the text.)

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Of Pardoning War Criminals: Trump and the Consequences Of Ignoring Justice

Friends of Padre Steve’s World,

There are reports that this Memorial Day weekend that President Trump will Pardon convicted or accused War Criminals, men whose conduct dishonored the military and the country, men whose fellow soldiers, Marines, or Sailors have voluntarily testified against. These men murdered prisoners and committed other crimes forbidden by the law of war. If he does so this weekend it will be the ultimate betrayal of the military by the Commander in Chief.

When Richard Nixon Pardoned Lieutenant William Calley, convicted of leading his platoon in the deadliest atrocity committed by American Troops in the Vietnam War at a village called My Lai. His men’s butchery had to be stopped by an American helicopter and its crew who interposed their bird between Carley’s men and other potential victims, and threatened to shoot at Calley’s men. The crime was initially covered up by Calley’s chain-of-command. Eventually it became public and the Army was forced to deal with it. Of all the officers charged and soldiers charged, only Calley was convicted. It took thirty years for the military to award the heroes who stopped the massacre.

In the six degrees of separation I am just twice removed from My Lai, two times. In my MSIII, junior year of Army ROTC in the Fall of 1981. My instructor was Major Barry Towne, during the investigation he was Commanding part of the security force. He told us what kind of criminal element that Calley and his platoon was. Calley’s defense at Court Martial was that “he was just following orders.”

Major Towne told us of its effect on the troops, the public, and the war. He told us that we would be war criminals if we ever allowed that to happen under my command. So I knew one of the Officers with first hand knowledge of the crime and the crime scene. Then, in June of 1998 while serving as the Garrison Chaplain at Fort Indiantown Gap, Pennsylvania I did the funeral of Calley’s Brigade Commander, Colonel Oran Henderson. He was acquitted of all charges including the cover-up which he began the day of the massacre. At the time I didn’t know his fully complicity in the massacre. Telford Taylor, one of the Senior American prosecutors at Nuremberg “wrote that legal principles established at the war crimes trials could have been used to prosecute senior American military commanders for failing to prevent atrocities such as the one at My Lai.” Those included Generals, and many other senior officers.

President Nixon commuted Calley’s prison time to House Arrest, and in September 1974 Calley was pardoned by the Secretary of the Army. That man said he did it because Calley really did believe that he was following orders.

So if the President begins pardoning War criminals it will be a watershed from which there will be no going back, unless the Generals and Admirals protest. If course if they do, Trump will replace them with men who will go all the way, and his base, especially his allegedly pro-life Christians, who believe that he has been ordained by God to Make America Great Again.

Just before the invasion of Poland Hitler told his military commanders:

“I shall give a propagandist cause for starting war -never mind whether it be plausible or not. The victor shall not be asked later on whether we told the truth or not. In starting and making a war, it is not the right that matters, but victory.”

In May 1941, Field Marshal Wilhelm Keitel disseminated the Barbarossa Decree in the name of Adolf Hitler which absolved German Soldiers from war crimes, even those against German law. Army Group and Army Commanders had the authority to be more severe than Keitel’s order. The Severity Order issued by Field Marshal Walter Reichenau of Army Group, Commander of 6th Army. That order stated:

The most important objective of this campaign against the Jewish-Bolshevik system is the complete destruction of its sources of power and the extermination of the Asiatic influence in European civilization.

In this eastern theatre, the soldier is not only a man fighting in accordance with the rules of the art of war, but also the ruthless standard bearer of a national conception and the avenger of bestialities which have been inflicted upon German and racially related nations. For this reason the soldier must learn fully to appreciate the necessity for the severe but just retribution that must be meted out to the subhuman species of Jewry. The Army has to aim at another purpose, i. e., the annihilation of revolts in hinterland which, as experience proves, have always been caused by Jews.

Other Wehrmacht Commanders wrote similar orders, unleashing the beast in their soldiers and classifying their enemies as less than human, a typical charge leveled at racial and religious minorities, as well as immigrants, and potential enemies by the President.

General Erich Hoepner issued this order to his soldiers of Panzer Group Four, Later known as the 4th Panzer Army:

The war against Russia is an important chapter in the German nation’s struggle for existence. It is the old battle of the Germanic against the Slavic people, of the defence of European culture against Muscovite-Asiatic inundation and of the repulse of Jewish Bolshevism. The objective of this battle must be the demolition of present-day Russia and must therefore be conducted with unprecedented severity. Every military action must be guided in planning and execution by an iron resolution to exterminate the enemy remorselessly and totally. In particular, no adherents of the contemporary Russian Bolshevik system are to be spared.

Unopposed Pardons will release unprecedented evil by otherwise honorable men who either believer that they are just following orders or approved by God through the words of their leader.

I take this very seriously. War Crimes are war crime whether committed by Nazis, Communists, the Iranian Revolutionary Guard, or American soldiers. Supreme Court Justice Robert Jackson who organized the Nuremberg Trials and prosecuted the leading Nazis noted before the trials began:

“If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.” Justice Robert Jackson International Conference on Military Trials, London, 1945, Dept. of State Pub.No. 3080 (1949), p.330.

If Trump Pardons these men he will be spitting in the face of American and International Justice. He will be blessing war crimes and if there is no push back from the Joint Chiefs of Staff or the Regional Combatant Command Commanders we are doomed to repeat what criminal regimes have done. We will be a rogue and outcast nation whose word will not be believed, and whose military members will be considered criminals, even if they serve honorably and have never committed any crimes. Ask any Vietnam Veteran if you don’t believe me. I wasn’t a Vietnam veteran, but my dad was. When I enlisted and joined the ROTC program at UCLA I had a man come out from nowhere and start screaming at me “off campus ROTC Nazi!”

I haven’t forgotten that. I was a kid when Calley committed his crimes. I had never fired a shot in anger, and my primary focus of study over the previous year had been the guilt of the Nazis and their genocidal policies. What leaders do matters, and there is no escaping that, especially if you volunteer to serve in the military.

These are big issues and cannot be allowed to go unnoticed. The rot begins in the head of the fish. We are well on our way to to becoming a criminal and outlaw nation, something our Founders thought they had prevented by devising our system of government, a system intentionally designed to limit the powers of the Executive.

This does matter. If Trump Pardons these men and there is no push back from the Senior Commanders I would advise no one to enlist or take a commission in the United States military, and I have almost 38 years of service in the Army and Navy to prove my devotion to the Constitution and Country, including combat tours in which I was shot at and was in danger on a daily basis. As a historian, priest, and officer I cannot be silent if the President Pardons War criminals. The very thought is abhorrent to my nature.

Until tomorrow,

Peace

Padre Steve+

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Bearing Witness: My Mission

Friends of Padre Steve’s World,

The words on the polished stone in the hall of remembrance at the U.S. Holocaust Museum are as much as a somber warning as a command:

Only Guard Yourself and Guard Your Soul Carefully, Lest You Forget the Things Your Eyes Saw, Lest These Things Depart Your Heart All the Days Of Your Life, and You Shall Make Them Known to Your Children and to Your Children’s Children.

Last May I visited the United States Holocaust Museum. Since I study the Weimar and Nazi period, the Holocaust and the war crimes trials this was important. While in Germany I have been to the Dachau, Buchenwald, Flossenburg, and Bergen-Belsen Concentration Camps, the T4 Euthanasia Program Center at Hadamar, the Palace Of Justice in Nuremberg where the Nuremberg War Crimes Trials (as well as the Nazi era Nuremberg laws) were prosecuted, the Wannsee House where the Final Solution was implemented, the Memorials to the German Resistance in Berlin, the Sophie Scholl White Rose Museum, and the Munich Documentation Center for the History of National Socialism; this visit, in the United States was important. I will be continuing to visit Holocaust sites in Germany when I go there this Fall, but last year I finally was able to stake out the time to visit the U.S. Holocaust Museum.

The museum is important and despite having been to places shown in it and knowing more about the Nazi regime and the Holocaust than the vast majority of Americans, I found myself overwhelmed at times as I walked slowly through the exhibits. Many I recognized, knew about, or had been to, but that did not make them any less emotionally difficult to see. But there were others that drove home why this museum is so important in our day and time.

I think that the one that hit me the hardest was the pictorial Tower of Faces from the Polish shtetl of Ejszyszki. That town was home to some 4,000 Jews and the pictures had been taken over the preceding decade by local photographers. They were pictures of everyday family and community life; men, women, children at work, at play, at rest. Worshipping, working, studying, the old and the young, the well off and the poor, the religious and those not as religious at all phase of life captured in photos for eternity. For 3500 of them their lives ended on September 21st 1941 when the Nazis rounded up the Jews at their Synagogues on the eve of Yom Kippur and executed them by firing squad in mass graves at the town’s Christian and Jewish cemeteries. Only 29 of those who survived that day lived through the war. That Jewish community had existed for 900 years and was exterminated in a matter of hours.

I looked at those pictures and I could not get over all of those innocent lives cut short. Each face was the picture of an individual or individuals, families, friends, schoolmates. They were not abstract numbers or statistics but real flesh and blood people like you and me. They had hopes and dreams, but because they were Jews they were exterminated, like nearly six million other Jews who also were real people with hopes and dreams that would be destroyed by the Nazi racial war. Of course the Nazis targeted others, but none with the relentless anti-Semitic racial hatred propagated by Nazi ideology. Thus they condoned and executed by people who would have ordinarily have been considered upstanding and moral citizens. The late Christopher Hitchens wrote:

“We should not at all allow ourselves to forget the millions of non-Jewish citizens of Belarus, Russia, Ukraine, and other Slav territories who were also massacred. But for me the salient fact remains that anti-Semitism was the regnant, essential, organizing principle of all the other National Socialist race theories. It is thus not to be thought of as just one prejudice among many.” 

But then this is not abnormal as the great American theologian and philosopher Reinhold Niebuhr wrote: “Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

The problem is that what happened during the Holocaust and to the people of the shtetl of Ejszyszki is not just an aberration, it is all too much a part of human nature; even that of people who call themselves Christians like those who exterminated the Jewish people of Ejszyszki. It is not simply an artifact of history that we can ignore. It can happen again and if we are not careful it will happen again. The spirit of the ideology that allowed normal law abiding people to massacre millions of people, either up close and personal like at Ejszyszki or in death factories like Soribor, Treblinka, Belzec, and Auschwitz is still alive today in Russia, Europe, and even in the United States. Of course it exists elsewhere in Asia, Africa, and the Middle East. But I think that it is most frightening when it exists in the nations which claim to be inheritors of Christian civilization or the enlightenment, especially among the people who claim the words of the Declaration of Independence that “all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.” 

Honesty when I see the President of the United States and his most devoted followers follow the script of the Nazis and other race supremacists I get concerned and I remember the words of historian Yehuda Bauer:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

As for people who might be neighbors, coworkers or even friends today who for whatever reason either support, dismiss, or ignore the peril of the racial, ideological, and religious animus of the modern authoritarians and anti-Semites I can only recall the words of Yale historian Dr. Timothy Snyder who wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Today, more than at any time in his Presidency, I truly believe that under President Trump that the United States is just a Reichstag Fire moment the usurpation Of the Constitution and the beginning of a dictatorship. I believe that, the Muller Investigation and the Democratic Party House Majority notwithstanding, we entering a phase of history when not only Trump supporters, but even some Trump opponents would do nothing in a crisis and either become willing participants in tyranny, bystanders to it or victims of it. As I walked through the museum and remembered all of my visits to Holocaust and other sites in Germany I realized again that it can happen again.

When I finished with most of my visit I went to the Hall of Remembrance and sat for a long time in silence, a silence facing the words on that stone, and that made me realize again just how easy it would be to happen again, and the choices that all of us must make if it is not to happen again in our time.

I’ll leave you with the warning of Yehuda Bauer:

“Thou shalt not be a victim, thou shalt not be a perpetrator, but, above all, thou shalt not be a bystander.”

I cannot be a bystander. This Saturday I will be speaking on the topic of bearing witness to the Holocaust as the last witnesses pass away and the Holocaust denial industry ramps up and gains supporters in the high reaches of governments around the world. It is entitled, Lest We Forget: Walk, Remember, and Bear Witness at Temple Israel in Norfolk. The premise is that In order to bear witness today the those who want to prevent genocide today need to study it, and then go to the places hallowed by the blood of the victims in order to internalize it and speak for those whose voices cry out from the grave, “never again!”

Until tomorrow,

Peace

Padre Steve+

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“A Symbol of Renewed White Identity and Common Purpose” What Trump is to White Supremacists and Nationalists

Friends of Padre Steve’s World,

Yesterday in Christchurch New Zealand an Australian White Nationalist not only committed mass murder against Muslims at worship in Christchurch’s two mosques. Before he did so he released a 74 page manifesto on Twitter, and announced it on 8chan, a website devoted to White Supremacism, Racism, and war against Muslims, Jews, dark skinned immigrants, and people on the political left. When he made his attack he announced to his followers that it would be carried live on his Facebook page.

He killed 49 men, women and children in cold blood, and wounded many more, live-streaming the whole event. It was an event made for social media and it became viral before media outlets and YouTube attempted to scrub it from their servers, but be assured, it will keep popping up in other places because White Nationalists will publicize it, and ghoulish people will,watch it and share it. In a way the Eagles nailed it in their song Dirty Laundry:

We got the bubble-headed-bleach-blonde who
Comes on at five
She can tell you bout the plane crash with a gleam
In her eye
Its interesting when people die-
Give us dirty laundry

New Zealand doesn’t have many Muslims so he killed about one of every 500 living in the country. Since Muslims make up less than one percent of New Zealand’s population this is quite a blow to a small community, in many cases made up of people who fled repressive governments in Southeast Asia. It’s about the same percentage of the population made up by German Jews in 1932, just before Hitler came to power.

The murderer, a 28 year old Australian named Brenton Harrison Tarrant, possibly aided by others is a self-proclaimed White Nationalist who subscribes to the theories of “White Replacement” and “White Genocide” which are quite popular among White Nationalist groups around the world. During the White Nationalist Charlottesville marches, the White Nationalists chanted Jews will not replace us.”

The killer also made it clear that he is a white nationalist. The references to Hitler, Serbians convicted of war crimes for killing unarmed Bosnian Muslims, Anders Breivik, the Swedish killer who murdered 77 people, Dylan Roof, the killer of 9 people at an African American Church in Charleston, South Carolina.

Rabbi Jeffrey Myers, whose Tree Of Life Synagogue experienced such an attack last year noted: “To me it was as though I’m living the movie ‘Groudhog Day’ as a horror film all over again,”

Sadly, the Rabbi is right. These acts be they directed at Muslims, Jews, African Americans, and others won’t be going away. One of the reasons is that many of these cold blooded killers and their followers believe they have a world leader who tacitly gives them his support, even if they don’t agree with all his policies or feel that he is somewhat a fool. It is not whether Trump is an actual White Nationalist at heart, something that I believe that he is; but even if he is not, he now serves as a symbol and rallying point for White Nationalist and Neo-Nazis worldwide: as Tarrant, the New Zealand killer called Trump: A symbol of renewed White Identity and common purpose…”

Another thing that Tarrant said was that he hoped to promote civil war in the United States. This is troubling because quite a few Neo-Nazis and White Supremacists in the United States speak of the same thing.

In his manifesto and his comments during the shooting Tarrant referred to the New Zealand Muslims as “invaders” and shortly thereafter Trump used the same term to describe Central American refugees when he vetoed the bi-partisan Congressional legislation overturning his State Of Emergency. Such language is designed, especially when placed in the context of him referring to the refugees as criminals, murderers, and rapists; intentionally designed to whip up public anger and resentment toward them. It is the same language used by Hitler and the Nazis in referring to Jews. The same is true of various European leaders who refer to use the same language to describe immigrants and refugees from Africa, the Middle East, and Asia.

As for those who pay little regard to manifestos written by people like Tarrant because they often jump from topic to topic and include a lot of irony and “snark” are mistaken. Such writing and communication styles have been long a part of the Nazi and White Supremacist tradition. One only has to read Mein Kampf, Julius Streicher’s Der Stürmer, other Nazi tracts, as well as the speeches of Hitler and other leading Nazis. They are an encouraged method of delivering the Nazi/White Supremacist Message.

We have to fight against and expose the Neo-Nazis and White Supremacists, and if such people take up the message of President Trump in using physical violence against political opponents and the press, they may have to be met with force. To defend themselves, their offices, and their meetings against the Nazi Sturmabteilung or S.A. and Communist Roter Frontkämpferbund in the Weimar Republic in the 1920s, the Social Democrats had to form their own organization of former soldiers called the Reichsbanner. I would hate to see our country devolve into the street battles but if it happens then Democrats and other progressives may have to imitate the Reichsbanner, especially if the police refuse to police the violent right wing, as was often the case in Weimar Germany. Personally, I have more faith in our institutions, but one never knows what happens when democracy fails.

So anyway, the Christchurch Mosque Massacre should serve as a warning about the international spread of racist White Nationalism. When asked if he thought that White Nationalism was a major problem yesterday, President Trump said:

“I don’t really. I think it’s a small group of people that have very, very serious problems. It’s certainly a terrible thing.”

But, the President, who in 2017 said that there were “very fine people” among the White Supremacists and Neo-Nazis who cause chaos, carnage, and death in Charlottesville, the words sound hollow and disingenuous, when he demonizes whole groups of people and when he advocates violence in his Tweets and at his rallies.

Yale historian Timothy Snyder wrote:

“A nationalist will say that “it can’t happen here,” which is the first step toward disaster. A patriot says that it could happen here, but that we will stop it.”

That has to be our attitude. We have to stop it, with or without the support of the President.

Until next time,

Peace

Padre Steve+

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