Tag Archives: christian radicalism

September 26, 2013 · 21:28

God’s Unfathomable Love: The Antidote to the False God of Christian Dominionism

Bonhoeffer-194x300

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.” — Dietrich Bonhoeffer

I find much inspiration from the past, especially in the lives of men and women who opposed evil, especially evil done by those who perverted the Christian message. One who always challenges and inspires me is the German martyr Dietrich Bonhoeffer.

Dietrich Bonhoeffer grew up in an era of world war, the collapse of Empires and social order, economic collapse, revolutions and the rise of the greatest evils that the world has ever seen. Bonhoeffer recognized evil in the world and the dangers of radicalism. He was a child when the First World War ended and the Kaiser abdicated and Germany went through a violent civil war, the humiliation of the Treaty of Versailles, economic calamity, Communist and Fascist coup attempts which finally led to the Nazi takeover by legal means. When the Nazis came to power Bonhoeffer was a young pastor.  He was one of the first to recognize the evil of the Nazi state and Nazism as well as its hold over Christians from all denominations who rushed to embrace Nazism.

We live in somewhat similar times. The times are unsettled and great evil exists, evil which seeks to destroy the world in order to make it in its own image. Some of these are materialist and secular while others are rooted in the Great Religions. Still others are found in the mysticism and individualistic spirituality people who see the world and for that matter humanity as the enemy.

However for me the most troubling are those who claim the mantle of Christian Dominionism, Reconstructionism or the Seven Mountains theology. I say this not because the others do not pose a danger but because this popular perversion of the Christian faith is little different from the Moslem extremists of the Taliban in its goal of establishing a theocracy. Something which if I recall was opposed by the founders of the United States and enshrined in our Constitution.

We are well acquainted with the extremism associated with Islamic terrorism. Likewise we know all too well the more politically based ideologies which have committed murder on a massive scale.  However Christians are not immune to radicalism. They see radicalism as a godly response to the evils of their time.

Bonhoeffer saw the danger of Christians who become radicalized in relationship to how such radicalization stands in antithesis to the Gospel which is about restoring fallen humanity to relationship God. The Apostle Paul put it well, that Christ has“given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”  2nd Corinthians 5:18b-21

Bonhoeffer penned wrote about Christian radicalism from inside a Nazi prison while awaiting his execution.

“Radicalism always springs from a conscious or unconscious hatred of what is established. Christian radicalism, no matter whether it consists in withdrawing from the world or in improving the world, arises from the hatred of creation. The radical cannot forgive God his creation. He has fallen out with the created world, the Ivan Karamazov, who at the same time makes the figure of the radical Jesus in the image of the Grand Inquisitor. When evil becomes powerful in the world, it infects the Christian, too, with the poison of radicalism. It is Christ’s gift to the Christian that he should be reconciled with the world as it is, but now this reconciliation is accounted to be a betrayal and denial of Christ. It is replaced by bitterness, suspicion and contempt for men and the world. In place of the love that believes all and hopes all, in the place of the love which loves the world in its very wickedness with the love of God (John 3:16), there is now the pharisaical denial of love to evil, and the restriction of love to the closed circle of the devout. Instead of the open Church of Jesus Christ which serves the world till the end, there is now some allegedly primitive Christian ideal of a Church, which in its turn confuses the ideal of the living Jesus Christ with the realization of a Christian ideal. Thus a world which is evil succeeds in making the Christians become evil too. It is the same germ that disintegrates the world and that makes the Christians become radical. In both cases it is hatred towards the world, no matter whether the haters are the ungodly or the godly. On both sides it is a refusal of faith in the creation. But devils are not cast out through Beelzebub.” (Letters and Papers from Prison p.386)

This Christian radicalism has become a very real part of the American religious-political landscape and it has managed to poison a generation through the theology of Dominionism and Reconstructionism. The man who can be called the founder of this movement was R.J. Rushdoony. Dominionism has become one of the loudest and most powerful voices in American Evangelicalism, the Charismatic and Pentecostal movement and other Christian groups spanning the denominational spectrum. This version of the Christian faith is an Old Testament militancy based upon Israel’s conquest of the Land of Promise.

Some examples of Rushdoony’s theological argument which is echoed by many American Christian conservatives are found here:

“Israel was attacked by Amalek. According to Deuteronomy 25:17, Amalek “feared not God.” Amalek’s attack on Israel, according to the “Midrashic lore,” was an obscene defiance of God and a contempt for God. Where men attack God’s people, there we often have a covert or overt attack on God. Unable to strike directly at God, they strike at God’s people. There is thus continual warfare between Amalek and Israel, between God’s people and God’s enemies. The outcome must be the blotting out of God’s enemies…. the covenant people must wage war against the enemies of God, because this war is unto death. The deliberate, refined, and obscene violence of the anti-God forces permits no quarter… this warfare must continue until the Amalekites of the world are blotted out, until God’s law-order prevails and His justice reigns.” R.J. Rushdoony, The Institutes of Biblical Law (Nutley, NJ: Craig Press, 1973), p. 318.

Rushdoony’s son in law Gary North is now the primary ideological and theological spokesman for the Dominionist movement. He is very popular and influential in many conservative and political circles and with the Tea Party movement. North makes the following comment in relation to the Christian’s relationship and attitude when dealing with the world:

“It occurs to me: Was Moses arrogant and unbiblical when he instructed the Israelites to kill every Canaanite in the land (Deut. 7:2; 20:16-17)? Was he an “elitist” or (horror of horrors) a racist? No; he was a God-fearing man who sought to obey God, who commanded them to kill them all. It sounds like a “superior attitude” to me. Of course, Christians have been given no comparable military command in New Testament times, but I am trying to deal with the attitude of superiority–a superiority based on our possession of the law of God. That attitude is something Christians must have when dealing with all pagans. God has given us the tools of dominion.” Gary North, The Sinai Strategy: Economics and the Ten Commandments (Tyler, TX: Institute for Christian Economics, 1986), p. 214n

This militancy has gained popular support since the 2008, 2010 and 2012 elections. It is reflective of the bitter and angry undercurrent which pervades many Christian political activists. Many of these people are very comfortable with using violence against those that they believe are their enemies.

However such words and actions often mirror those of their proclaimed enemies, radicals who have used similar words of violence and justification of brute force to achieve their goals. Those who do not agree with the theology or ideology of the Dominionist movement are the enemy. Dominionists are quite clear. Thy will stop until they conquer and destroy their opposition. The war between the “godless and the godly” to quote Bonhoeffer is actual a war against the creation and humanity that God through Christ seeks to redeem.

Bonhoeffer made a very poignant observation:

“There is a truth which is of Satan. Its essence is that under the semblance of truth it denies everything that is real. It lives upon the hatred of the real and the world which is created and loved by God. It pretends to be executing the judgment of God upon the fall of the real. God’s truth judges created things out of love. And Satan’s truth judges them out of envy and hatred. God’s truth has become flesh in the world and is alive in the real, but Satan’s truth is the death of all reality.” Bonhoeffer Ethics p. 366

As I look around and see the great conflict in our country with Christians determined to win at any cost and demonize any contrary opinion. I fear for what will overtake us as the “Satanic truth” proclaimed from all sides of the political and religious spectrum consumes the land.

barmherzigkeit

The antidote to this is simple but profoundly difficult. People of faith, especially those that claim to be Christians must demonstrate the love of God to all people no matter how vile their outbursts or prejudice. As Paul wrote to the Corinthians “God has entrusted the ministry of reconciliation to us.” It is this reconciliation of the real Incarnate Jesus Christ that must be made present in the midst of the current darkness. The Christian radicalism of the Dominionist movement is as poisonous as godless radicalism and it has no answers. It is time to cast it aside.

Peace

Padre Steve+

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October 26, 2012 · 22:00

Christian Radicalism and the Hatred of Creation

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.” — Dietrich Bonhoeffer

This article is actually a re-posting of an article that I wrote almost two years ago. I find that in light of some of the themes brought up by the most “radical” Christians who have sold their souls to a political party and candidate that just a few months ago that they at best felt was a religious cultist in order to regain political power that it is high time to talk about the roots of this radical and frankly un-Christian and for that matter un-American view of faith and politics. So without more commentary here is the rest of the article:

Dietrich Bonhoeffer grew up in an era of world war, the collapse of Empires and social order, economic collapse, revolutions and the rise of the greatest evils that the world has ever seen. Bonhoeffer recognized evil in the world and the dangers of radicalism. He was a child when the First World War ended and the Kaiser abdicated and Germany went through a violent civil war, the humiliation of the Treaty of Versailles, economic calamity, Communist and Fascist coup attempts which finally led to the Nazi takeover by legal means. When the Nazis came to power Bonhoeffer was a young pastor.  He was one of the first to recognize the evil of the Nazi state and Nazism as well as its hold over Christians from all denominations.

We live in somewhat similar times. These are unsettled and great evil exists, evil which seeks to destroy the world in order to make it in its own image.  Some of these are godless, materialist and secular while others are rooted in the Great Religions as well as others in mysticism and individualistic spirituality all of which see the world and for that matter humanity, especially those that are not like them as the enemy. We are well acquainted with the extremism associated with Islamic terrorism as well as that of others with more politically based ideologies which have committed murder on a massive scale and wherever they rule oppress their own people, however Christians are not immune to radicalism usually radicalism in what they see as a godly response to the evils of their time. Bonhoeffer saw the danger of Christians who become radicalized in relationship to how such radicalization stands in antithesis to the Gospel which in restoring fallen humanity to relationship with Christ commands that those that have been reconciled to him has now “given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”  2nd Corinthians 5:18b-21

Bonhoeffer penned this from inside a Nazi prison awaiting his execution.

“Radicalism always springs from a conscious or unconscious hatred of what is established. Christian radicalism, no matter whether it consists in withdrawing from the world or in improving the world, arises from the hatred of creation. The radical cannot forgive God his creation. He has fallen out with the created world, the Ivan Karamazov, who at the same time makes the figure of the radical Jesus in the image of the Grand Inquisitor. When evil becomes powerful in the world, it infects the Christian, too, with the poison of radicalism. It is Christ’s gift to the Christian that he should be reconciled with the world as it is, but now this reconciliation is accounted to be a betrayal and denial of Christ. It is replaced by bitterness, suspicion and contempt for men and the world. In place of the love that believes all and hopes all, in the place of the love which loves the world in its very wickedness with the love of God (John 3:16), there is now the pharisaical denial of love to evil, and the restriction of love to the closed circle of the devout. Instead of the open Church of Jesus Christ which serves the world till the end, there is now some allegedly primitive Christian ideal of a Church, which in its turn confuses the ideal of the living Jesus Christ with the realization of a Christian ideal. Thus a world which is evil succeeds in making the Christians become evil too. It is the same germ that disintegrates the world and that makes the Christians become radical. In both cases it is hatred towards the world, no matter whether the haters are the ungodly or the godly. On both sides it is a refusal of faith in the creation. But devils are not cast out through Beelzebub.” (Letters and Papers from Prison p.386)

This Christian radicalism has become a very real part of the American religious-political landscape and it has managed to poison a generation through the Dominionism. The man who can be called the founder of this movement which has become one of the loudest voices in American Evangelicalism, the Charismatic and Pentecostal movement and other Christian groups spanning the denominational spectrum is R.J. Rushdoonny.  Rushdoony’s version of the Christian faith is an Old Testament militancy based upon Israel’s conquest of the Land of Promise. Some examples of Rushdoony’s theological argument which is echoed by many American Christian conservatives are found here:

“Israel was attacked by Amalek. According to Deuteronomy 25:17, Amalek “feared not God.” Amalek’s attack on Israel, according to the “Midrashic lore,” was an obscene defiance of God and a contempt for God. Where men attack God’s people, there we often have a covert or overt attack on God. Unable to strike directly at God, they strike at God’s people. There is thus continual warfare between Amalek and Israel, between God’s people and God’s enemies. The outcome must be the blotting out of God’s enemies…. the covenant people must wage war against the enemies of God, because this war is unto death. The deliberate, refined, and obscene violence of the anti-God forces permits no quarter… this warfare must continue until the Amalekites of the world are blotted out, until God’s law-order prevails and His justice reigns.” R.J. Rushdoony, The Institutes of Biblical Law (Nutley, NJ: Craig Press, 1973), p. 318.

Rushdoony’s son in law Gary North is now the primary ideological and theological spokesman for the Dominionist movement. He is very popular and influential in many conservative and political circles and with the Tea Party movement. North makes the following comment in relation to the Christian’s relationship and attitude when dealing with the world.

“It occurs to me: Was Moses arrogant and unbiblical when he instructed the Israelites to kill every Canaanite in the land (Deut. 7:2; 20:16-17)? Was he an “elitist” or (horror of horrors) a racist? No; he was a God-fearing man who sought to obey God, who commanded them to kill them all. It sounds like a “superior attitude” to me. Of course, Christians have been given no comparable military command in New Testament times, but I am trying to deal with the attitude of superiority–a superiority based on our possession of the law of God. That attitude is something Christians must have when dealing with all pagans. God has given us the tools of dominion.” Gary North, The Sinai Strategy: Economics and the Ten Commandments (Tyler, TX: Institute for Christian Economics, 1986), p. 214n

This militancy has gained popular support since the 2008 and 2010 elections and is reflective of the bitter and angry undercurrent which pervades many Christian political activists many of whom are very comfortable with using violence against those that they believe are their enemies. A similar tenor is found in some of their opponents on the Left who speak of bloodshed.

However such words and actions often mirror those of their proclaimed enemies the radicals of which use similar words of violence and justification of brute force to achieve their goals. Those who do not agree with such theology or ideology be that from those in the Dominionist movement or the more radical leftists are as much of an enemy as anyone else. Neither side will stop until they conquer and destroy every bastion of the other. The war between the “godless and the godly” to quote Bonhoeffer is actual a war against the creation and humanity that God through Christ seeks to redeem.

Bonhoeffer made a very poignant observation:

“There is a truth which is of Satan. Its essence is that under the semblance of truth it denies everything that is real. It lives upon the hatred of the real and the world which is created and loved by God. It pretends to be executing the judgment of God upon the fall of the real. God’s truth judges created things out of love. And Satan’s truth judges them out of envy and hatred. God’s truth has become flesh in the world and is alive in the real, but Satan’s truth is the death of all reality.” Bonhoeffer Ethics p. 366

As I look around and see the great conflict in our country with two sides determined to win at any cost and demonize any contrary opinion and fear for what will overtake us as the Satanic truth proclaimed from all sides of the political and religious spectrum consumes the land. In the midst of such discourse which is trending toward physical violence as the extremes battle for power the Church and Christians are commanded to demonstrate the love of God to all people no matter how vile their outbursts or prejudice. As Paul wrote to the Corinthians “God has entrusted the ministry of reconciliation to us.” It is this reconciliation of the real Incarnate Jesus Christ that must be made present in the midst of the current darkness. Christian radicalism is as poisonous as godless radicalism and it has no answers. It is time to cast it aside.

Peace

Padre Steve+

2 Comments

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September 24, 2011 · 02:42

I Don’t Like Bullies: The Troubling Trend in Conservative Politics

I don’t like bullies. I didn’t like them as a child and I certainly don’t like them any better now.  Unfortunately the bullying that I address is not the simple schoolyard type, but a kind that has infected our politics and religion to such an extent that I fear the worst for our country.

Last night there was a most troubling moment during the Republican debate.  Fox news anchor Megan Kelly aired a video from a soldier inIraqasking what candidates would do regarding the recent repeal of the Don’t Ask Don’t Tell (DADT) policy.   What followed was shocking. First a number of people in the audience booed the soldier. Second, former Senator Rick Santorum answered Kelly’s question about DADT saying that he would reinstate the policy which he called “social experimentation” which was “detrimental” to gays and lesbians.

Sanorum also mischaracterized the repeal saying that that “I would say any type of sexual activity has absolutely no place in the military. The fact they are making a point to include it as a provision within the military that we are going to recognize a group of people and give them a special privilege to, and removing don’t ask don’t tell. I think tries to inject social policy into the military. And the military’s job is to do one thing: to defend our country….”  The repeal didn’t give gays a special privilege but merely allows them to serve as others in the military do without fear of being thrown out if someone discovered that they were gay.

Santorum also showed his ignorance by ending his comments with this “sex is not an issue. It should not be an issue. Leave it alone. Keep it to yourself whether you are heterosexual or homosexual.” Well that is the policy that was enacted, except we don’t throw people out because they are homosexual.  The military is built on discipline and professionalism, if heterosexual military personnel cannot do something the same applies to homosexuals. The policy actually makes the case that sexuality is not an issue. It was under DADT and it put honorable men and women that wanted to serve their country under a rule that no-one else in the military had to live with. That policy emphasized that they were different and made their sexual orientation the issue so that they could be prosecuted at any time should a person turn them in or they make any statement that they were gay.

The repeal was voted by congress and DADT has been found unconstitutional by a number of Federal Courts.  It was going to go away one way or another and the way it was done the military had a chance to get ready for it.  Because of this nothing changed on September 20th. The military still continues to do its job without any disruption, Soldiers, Marines, Sailors and Airmen are being professional and perhaps the one shock will have is when they find out that men and women that they admire and that they have served in close quarters or in combat with are gay. They will adjust and realize that all the hyperbole put out by people like Santorum was politically and sometimes religiously motivated bigotry.  The same happened in 1948 when President Truman integrated the military. Military personnel adjusted over time and now compared to most of society the military stands as a beacon to the rest of the nation.

When Santorum finished his answer he was greeted with thunderous applause and not one candidate stopped during the debate to call out the people that launched the chorus of boos.  A few notably John Huntsman and a spokesman for Rick Perry commented after the debate about how “unfortunate” the incident was, later on Friday candidate Gary Johnson condemned the action. Unfortunately most of the other candidates by their silence showed that they either agreed with the hecklers or that they are too afraid of political retribution to speak out against such behavior.

I was told by a Christian friend whose opinion I value that he thought that I was over-reacting to the actions of a few people.  God how I wish it was just a few knuckleheads doing this.  However I have seen many bloggers and quite a few allegedly “conservative alternative media” sites and “Christian” ministries blasting the same message ever since Secretary Gates and Admiral Mullen announced that the military was moving toward the repeal.

The fact that others in the crowd did not challenge the boo-birds and Santorum didn’t censure them was scary. Later Santorum said that he didn’t hear the people that booed but they were loud and I have a hard time believing him. In light of his many other statements on this subject.

Part of the problem is that I am a historian and my focus was on Weimar Germany and the Nazi era. I have studied that period since I was an undergraduate as well as in seminary and for my second Masters in Military History. I talk about this with my German friends and they see parallels to their history. It unnerves them to see it happening here.

The tactics being employed by these “few” are eerily reminiscent of what the Brownshirts did to their opponents. If I “over react” as my friend said it was because acts like this do breed discrimination and violence.  Those that take power after having used or tolerated such behavior from their followers tend to become tyrants and oppressors in their own right, especially religious people.  Simply look at history to see how badly these events turn out.

But this is bigger than the repeal of DADT and gays.  Last week in another debate, the same type of crowd people shouted “let them die” in relation to a debate question about an uninsured man.  The week at another Republican debate people cheered the use of the death penalty even in cases where reasonable doubt was obvious. And then Pat Robertson told a caller that divorcing a spouse with Alzheimer’s disease was justified. It is about the lack of outcry from Christians or even the willing participation of Christians in brutal behavior. These are scary things and it is the totally of them that brings my reaction.  This has happened in other countries and I fear that we are going down the same path.

We have a great number of very angry people including many Evangelical Christians that feel that the left has marginalized and persecuted them.  To some extent there has been some of that.  But the answer cannot be found in vengeance.  From what I read on many “conservative” or “Christian” websites the issue is revenge.   The revenge is in that they intend to take over by the ballot and if need be by the bullet to “take dominion” over every arena of public life and rid us of those that do not agree with them or strip them of any influence in society.

The people in the “Dominionist” movement and those that preach the “7 Mountains Theology”  have said that they are intent on establishing a theocracy in this country and others. In their new society people that disagree with them are the enemy, not only of them but of God, even other Christians. Rick Joyner, one of the leaders of this movement and one of the players in Rick Perry’s “The Response” said: “On February 23rd of this year I was shown for the third time that the church was headed for a spiritual civil war … the definition of a complete victory in this war would be the complete overthrow of the accuser of the brethens’ strongholds in the church … this will in fact be one of the most cruel battles the church has ever faced. Like every civil war brother will turn against brother like we have never witnessed in the church before … this battle must be fought. It is an opportunity to drive the accuser out of the church and for the church then to come into unity that would otherwise be impossible … what is coming will be dark. At times Christians almost universally will be loath to even call themselves Christians. Believers and unbelievers alike will think it is the end of Christianity as we know it and it will be through this the very definition of Christianity will be changed for the better.”

Others of this theological bent advocate chilling police state type methods in dealing with opponents and those that dissent and justify themselves by say that they are “doing God’s work” or “ushering in the Kingdom.

So this is not just about the gays, it is about protecting the weak and those that dare to dissent from a party line. It is about the use of  Brownshirt type tactics to intimidate and silence opposition.  The combination of radial politics and radical religion never produces anything good.

Dietrich Bonhoeffer wrote from a Nazi Prison:

“Radicalism always springs from a conscious or unconscious hatred of what is established. Christian radicalism, no matter whether it consists in withdrawing from the world or in improving the world, arises from the hatred of creation. The radical cannot forgive God his creation. He has fallen out with the created world, the Ivan Karamazov, who at the same time makes the figure of the radical Jesus in the image of the Grand Inquisitor. When evil becomes powerful in the world, it infects the Christian, too, with the poison of radicalism. It is Christ’s gift to the Christian that he should be reconciled with the world as it is, but now this reconciliation is accounted to be a betrayal and denial of Christ. It is replaced by bitterness, suspicion and contempt for men and the world. In place of the love that believes all and hopes all, in the place of the love which loves the world in its very wickedness with the love of God (John 3:16), there is now the pharisaical denial of love to evil, and the restriction of love to the closed circle of the devout. Instead of the open Church of Jesus Christ which serves the world till the end, there is now some allegedly primitive Christian ideal of a Church, which in its turn confuses the ideal of the living Jesus Christ with the realization of a Christian ideal. Thus a world which is evil succeeds in making the Christians become evil too. It is the same germ that disintegrates the world and that makes the Christians become radical. In both cases it is hatred towards the world, no matter whether the haters are the ungodly or the godly. On both sides it is a refusal of faith in the creation. But devils are not cast out through Beelzebub.” (Letters and Papers from Prison p.386)

It is time that we recognize this before it is too late because the train has left the station.

Peace

Padre Steve+

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February 24, 2011 · 23:58

Christian Radicalism?

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.” — Dietrich Bonhoeffer

Dietrich Bonhoeffer grew up in an era of world war, the collapse of Empires and social order, economic collapse, revolutions and the rise of the greatest evils that the world has ever seen. Bonhoeffer recognized evil in the world and the dangers of radicalism. He was a child when the First World War ended and the Kaiser abdicated and Germany went through a violent civil war, the humiliation of the Treaty of Versailles, economic calamity, Communist and Fascist coup attempts which finally led to the Nazi takeover by legal means. When the Nazis came to power Bonhoeffer was a young pastor.  He was one of the first to recognize the evil of the Nazi state and Nazism as well as its hold over Christians from all denominations.

We live in somewhat similar times. These are unsettled and great evil exists, evil which seeks to destroy the world in order to make it in its own image.  Some of these are godless, materialist and secular while others are rooted in the Great Religions as well as others in mysticism and individualistic spirituality all of which see the world and for that matter humanity, especially those that are not like them as the enemy. We are well acquainted with the extremism associated with Islamic terrorism as well as that of others with more politically based ideologies which have committed murder on a massive scale and wherever they rule oppress their own people, however Christians are not immune to radicalism usually radicalism in what they see as a godly response to the evils of their time. Bonhoeffer saw the danger of Christians who become radicalized in relationship to how such radicalization stands in antithesis to the Gospel which in restoring fallen humanity to relationship with Christ commands that those that have been reconciled to him has now “given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”  2nd Corinthians 5:18b-21

Bonhoeffer penned this from inside a Nazi prison awaiting his execution.

“Radicalism always springs from a conscious or unconscious hatred of what is established. Christian radicalism, no matter whether it consists in withdrawing from the world or in improving the world, arises from the hatred of creation. The radical cannot forgive God his creation. He has fallen out with the created world, the Ivan Karamazov, who at the same time makes the figure of the radical Jesus in the image of the Grand Inquisitor. When evil becomes powerful in the world, it infects the Christian, too, with the poison of radicalism. It is Christ’s gift to the Christian that he should be reconciled with the world as it is, but now this reconciliation is accounted to be a betrayal and denial of Christ. It is replaced by bitterness, suspicion and contempt for men and the world. In place of the love that believes all and hopes all, in the place of the love which loves the world in its very wickedness with the love of God (John 3:16), there is now the pharisaical denial of love to evil, and the restriction of love to the closed circle of the devout. Instead of the open Church of Jesus Christ which serves the world till the end, there is now some allegedly primitive Christian ideal of a Church, which in its turn confuses the ideal of the living Jesus Christ with the realization of a Christian ideal. Thus a world which is evil succeeds in making the Christians become evil too. It is the same germ that disintegrates the world and that makes the Christians become radical. In both cases it is hatred towards the world, no matter whether the haters are the ungodly or the godly. On both sides it is a refusal of faith in the creation. But devils are not cast out through Beelzebub.” (Letters and Papers from Prison p.386)

This Christian radicalism has become a very real part of the American religious-political landscape and it has managed to poison a generation through the Dominionism. The man who can be called the founder of this movement which has become one of the loudest voices in American Evangelicalism, the Charismatic and Pentecostal movement and other Christian groups spanning the denominational spectrum is R.J. Rushdoonny.  Rushdoony’s version of the Christian faith is an Old Testament militancy based upon Israel’s conquest of the Land of Promise. Some examples of Rushdoony’s theological argument which is echoed by many American Christian conservatives are found here:

“Israel was attacked by Amalek. According to Deuteronomy 25:17, Amalek “feared not God.” Amalek’s attack on Israel, according to the “Midrashic lore,” was an obscene defiance of God and a contempt for God. Where men attack God’s people, there we often have a covert or overt attack on God. Unable to strike directly at God, they strike at God’s people. There is thus continual warfare between Amalek and Israel, between God’s people and God’s enemies. The outcome must be the blotting out of God’s enemies…. the covenant people must wage war against the enemies of God, because this war is unto death. The deliberate, refined, and obscene violence of the anti-God forces permits no quarter… this warfare must continue until the Amalekites of the world are blotted out, until God’s law-order prevails and His justice reigns.” R.J. Rushdoony, The Institutes of Biblical Law (Nutley, NJ: Craig Press, 1973), p. 318.

Rushdoony’s son in law Gary North is now the primary ideological and theological spokesman for the Dominionist movement. He is very popular and influential in many conservative and political circles and with the Tea Party movement. North makes the following comment in relation to the Christian’s relationship and attitude when dealing with the world.

“It occurs to me: Was Moses arrogant and unbiblical when he instructed the Israelites to kill every Canaanite in the land (Deut. 7:2; 20:16-17)? Was he an “elitist” or (horror of horrors) a racist? No; he was a God-fearing man who sought to obey God, who commanded them to kill them all. It sounds like a “superior attitude” to me. Of course, Christians have been given no comparable military command in New Testament times, but I am trying to deal with the attitude of superiority–a superiority based on our possession of the law of God. That attitude is something Christians must have when dealing with all pagans. God has given us the tools of dominion.” Gary North, The Sinai Strategy: Economics and the Ten Commandments (Tyler, TX: Institute for Christian Economics, 1986), p. 214n

This militancy has gained popular support since the 2008 elections and is reflective of the bitter and angry undercurrent which pervades many Christian political activists many of whom are very comfortable with using violence against those that they believe are their enemies. A similar tenor is found in some of their opponents on the Left who speak of bloodshed.

However such words and actions often mirror those of their proclaimed enemies the radicals of which use similar words of violence and justification of brute force to achieve their goals. Those who do not agree with such theology or ideology be that from those in the Dominionist movement or the more radical leftists are as much of an enemy as anyone else. Neither side will stop until they conquer and destroy every bastion of the other. The war between the “godless and the godly” to quote Bonhoeffer is actual a war against the creation and humanity that God through Christ seeks to redeem.

Bonhoeffer made a very poignant observation:

“There is a truth which is of Satan. Its essence is that under the semblance of truth it denies everything that is real. It lives upon the hatred of the real and the world which is created and loved by God. It pretends to be executing the judgment of God upon the fall of the real. God’s truth judges created things out of love. And Satan’s truth judges them out of envy and hatred. God’s truth has become flesh in the world and is alive in the real, but Satan’s truth is the death of all reality.” Bonhoeffer Ethics p. 366

As I look around and see the great conflict in our country with two sides determined to win at any cost and demonize any contrary opinion and fear for what will overtake us as the Satanic truth proclaimed from all sides of the political and religious spectrum consumes the land. In the midst of such discourse which is trending toward physical violence as the extremes battle for power the Church and Christians are commanded to demonstrate the love of God to all people no matter how vile their outbursts or prejudice. As Paul wrote to the Corinthians “God has entrusted the ministry of reconciliation to us.” It is this reconciliation of the real Incarnate Jesus Christ that must be made present in the midst of the current darkness. Christian radicalism is as poisonous as godless radicalism and it has no answers. It is time to cast it aside.

Peace

Padre Steve+

 

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