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My Journey to Support Gay Rights

Friends of Padre Steve’s World

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In light of what I have been writing about the Obergfell v. Hodges and comparing that case to the historic examples of the 1856 Dred Scott decision and the 1896 Plessy v. Ferguson ruling I think it is important for my readers to know I got to the place where I have become an advocate for the rights of my friends in the LGBTQ community.

Frankly my journey has been a long strange trip. Most of my life I would have considered myself a conservative Christian and a career military officer, most of that as Pa chaplain. Generally people with similar backgrounds to me do not end up as advocates for Gays and Lesbians. But throughout my life and career I have had problems with the way other Christians and fellow military members treated Gays and Lesbians. Even in the days that I considered homosexual behavior to be sinful, I had a hard time condemning, ridiculing or supporting those who sought to harm homosexuals in any way, including fellow clergy, members of my former church or fellow officers or chaplains.

Now I know that there will vehemently disagree on what I believe and stand for, believe me I have been called everything but a white man by some people, including some that I used to count as friends. Likewise I have been threatened by others. But as I see it I have to stand up for what I believe and defend those whose civil rights are constantly under attack by people who not only condemn them in this world, but to everlasting damnation as well.

But this my friends is my long strange trip. It is what I believe with all my heart, and why I pray that the Supreme Court will legalize Gay marriage throughout this land. though I am not Gay, this matters to me. I have too many Gay and Lesbian friends who have endured hellish persecution for people who call themselves Christians and claim to be defending Christian values when they forget that the most important part of the Christian life is to love, love even your enemies, both real and imagined. But I digress…here is my journey…

I have been in the military coming up on 34 years between the Army and the Navy. That is a long time. When I enlisted and through the first two thirds of my career I can safely say that I fell rather strongly on the conservative-Christian side of the social issues debates. Over the years, especially the last seven since I returned a changed many from my time in Iraq, I have evolved significantly on most of these issues where although I while consider myself to be rather moderate I now fall decidedly on the liberal side of most social issues.

A lot of this has to do with the attitudes that I saw in churches that I was associated. Many people in my former denominations endorsed policies of the Christian Dominionist or Reconstruction movements, that basically upended First and Fourteenth Amendment protections and if enacted would basically turn the country into a theocracy. I have written about those things time and time again so I won’t elaborate on them now.

It was not only the policies, it was the attitude towards the LGBT community that really bothered me. For some reason it seemed that to many of my friends and colleagues that homosexuality was the only unforgivable sin, and not only that that homosexuals were somehow less than human and not entitled to the same rights as any other American citizen. Not only that they were blamed for every economic, social, foreign policy or natural disaster. Hurricane, blame the gays. Stock market crash, blame the gays, the 9-11 attacks, God’s judgment on the United States because of the gays. You name it, blame the gays, and that my friends still happens every day.

But my journey to accepting and fighting for Gays and Lesbians began a lot earlier.

When I first enlisted in the Army in 1981 it was not uncommon for gay slurs to be hurled at soldiers as a matter of course, especially at young men who did not appear manly enough or women who wouldn’t put out sexually when it was demanded of the. They were queers, fags, dykes and worse. There is a scene in the movie Full Metal Jacket where R. Lee Ermey, a man who actually was a Marine Corps Drill Instructor berates one of his recruits:

Gunnery Sergeant Hartman: Where the hell are you from anyway, private?

Private Cowboy: Sir, Texas, sir.

Gunnery Sergeant Hartman: Holy dog shit! Texas? Only steers and queers come from Texas, Private Cowboy, and you don’t look much like a steer to me, so that kinda narrows it down. Do you suck dicks?

Private Cowboy: Sir, no, sir!

Gunnery Sergeant Hartman: Are you a peter puffer?

Private Cowboy: Sir, no, sir!

Gunnery Sergeant Hartman: I bet you’re the kind of guy who would fuck a person in the ass and not even have the goddamn common courtesy to give him a reach-around. I’ll be watching you!

The sad thing is that such behavior was still common even in the 1990s and though not nearly so pervasive still happened on occasion in after the 9-11 attacks. But those taunts really bothered me and when I was commissioned as a Medical Service Corps Officer in 1983 I met gays in my officer training, they were closeted but they were targets. When I served as a company commander in 1985-1986 I had a number of gays and lesbians in my unit. As I mentioned before they were among my best and most trustworthy soldiers, always going the extra mile.

Meanwhile the unit had the highest drug positive rate in Europe when I took command and had so many real disciplinary and criminal cases on the docket I was told by the Group Commander to “clean that company up.” But when I got down to It I realized that I was so overwhelmed with the real criminals that I didn’t want to harass or prosecute my best soldiers, including those gays and lesbians. That was a watershed. While other commanders sought out gays in order to prosecute them and throw them out of the military I was protecting and promoting them, not because they were gay, but because they were excellent soldiers.

When I went to my next assignment as a personnel officer at the Academy of Health Sciences discharges of trainees for being gay was common. I know because I had to sign off on every discharge packet before it was sent for approval. Since we had five to seven thousand students at any time, both officers and enlisted I did not know the details of most of the stories nor meet the individuals concerned.

However, in 1987 I was given the responsibility of helping soldiers diagnosed as HIV positive with their career options. I also helped officers from the Army Medical Department draft the Army’s policies for those infected with the AIDS virus. At the time many of the Christians that I went to church with believed the myths and lies being promoted by leading Evangelicals about AIDS and displayed a tremendous amount of distain and even hatred towards gays and others infected or dying of that disease. I was dumbfounded that people who preached the love of God had neither compassion nor empathy for those suffering.

I left active duty to attend seminary at Southwestern Baptist Theological Seminary. There I knew a few closeted homosexuals and lesbians who had deep faith in Jesus, were outstanding students and potentially outstanding pastors or chaplains but who had to remain closeted. After I graduated when I was going through my Clinical Pastoral Education Residency one of the men I graduate with did a one unit internship. During that time he made the agonizing decision to come out as Gay. For him there was much to lose, but his example was inspiring and I still stay in touch with him. I also met a chaplain from the Metropolitan Community Church who had been raised in a Black Pentecostal church. He was an amazing and compassionate minister.

In the hospital setting I worked with a lot of homosexuals, of which many were Christians who suffered in their churches as their pastors and friends railed against homosexuals. When I served as the installation chaplain of an Army base I hired an organist who was gay. He worked for the National Guard as a civilian and was a Log Cabin Republican. He grew up in a very conservative church and though he had deep faith was not welcome in most civilian churches. At the time I was a fairly new  in a very conservative denomination and my bishops held that giving communion to Gays was forbidden, in fact they called it a sin. However, when he presented himself for communion, knowing his faith I took the advice of a conservative Missouri Synod Lutheran chaplain, don’t ask, just trust the grace of God in the Sacrament. That became my model of ministry from then on. I never mentioned it to my bishop. Thankfully he never asked or I would have had to be honest. This encounter brought more homosexuals to the chapel, and the chapel community which was composed mainly of military retirees and National Guard personnel welcomed them.

In civilian churches of my old denominations I knew Gays and Lesbians who struggled and tried to do everything they could to change, but no-matter how hard they tried, how hard they prayed, how many times well meaning friends attempted to cast out their demons in rituals similar to exorcisms they struggled and suffered. Most eventually drifted away because they knew that they would not be accepted.  I have had friends in church whose children came out as gay or lesbian. Some loved and accepted them, others turned them away. Judy and I have always done what we can to support them as we would the children of any friend.

That understanding of God’s grace as well as what I believed were the fundamental Constitutional and human rights of Gays and Lesbians brought me to where I am today.

I know that a lot of conservative Christians have and will condemn me for these beliefs and actions, but for me honesty, integrity, empathy and love have to take precedence over hate, blame and prejudice, even when that prejudice is clothed in the words or faith and righteousness. I just figure that once we begin to use religion to condemn others and bolster our own political power that we are no better than people like Al Qaeda, ISIL or the Taliban. We are no better than the Inquisitors or others who destroyed cities and massacred people, even other Christians because they didn’t believe the right way.

I believe that it is just a small step from hateful thoughts and words to actions that end up in genocide. The “German Christians” of the Nazi era demonstrated that to a fine degree. The authors of the Bethel Confession, including Dietrich Bonhoeffer who protested the German Christian alliance with the Nazis noting:

“every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.

That I believe with all my heart and that is why I will support and fight for the rights of the LGBT community in order to ensure that they have the same rights and privileges of any citizen. Otherwise what does the rule of law mean? What does the Constitution mean? What does that sentence in the Declaration of Independence that:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men…” 

Abraham Lincoln wrote in 1854 concerning the rights of Blacks, something that is certainly applicable as well to homosexuals: “the standard maxim of free society …constantly spreading and deepening its influence,” ultimately applicable “to peoples of all colors everywhere.” 

That my friends, especially my conservative Christian friends who do not understand why I would speak up for the LGBT community, is why I do it. So in the words of my favorite heretic Martin Luther I state today: “Here I stand, I can do no other. So help me God. Amen.”

Peace

Padre Steve+


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Filed under christian life, faith, History, LGBT issues, News and current events, Political Commentary

Conduct Unbecoming II: Tell the Story of DADT Discrimination

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Friends of Padre Steve’s World

Those of you who follow this blog or know me understand that I have served in the military since 1981. In that time I have served as an enlisted man, a Medical Service Corps Officer and Chaplain in the Army and a Navy Chaplain. I am coming up on 34 years service. In that time I have had a chance to see the military justice system up close and personal, when I was a company commander and later a brigade Adjutant the military prosecutors were my best friends, defense attorneys, not so much.

Sometimes, the military judicial system is better than the civilian system, but other times it is hopelessly prejudiced, especially against Gays and Lesbians.

This was especially true when I first entered the Army in 1981 before the implementation of Don’t Ask Don’t Tell, as well as after that policy was enacted during the Clinton Administration. I cannot tell you how many men and women that I saw, or heard about being railroaded out of the military simply because they were gay.

Before DADT the process was incredibly brutal. Gays and lesbian could simply be accused of being such, even with no corroborating evidence and put out of the military with a discharge that ensured that they would have difficulty finding employment when they were thrown out of the military. Military officials of the Army Criminal Investigation Division (CID), the Naval Criminal Investigation Service (NCIS) and Air Force Office of Special Investigations (OSI) had free reign to use all means, fair and unfair to ferret out and prosecute anyone suspected of being gay.

I never was a fan of such tactics even though at the time I would have considered myself a Christian conservative who believed that gays were sinners and if they did not repent would go to Hell. But that being said, I never believed that gays were un-patriotic or unworthy of serving in the military so long as they conducted themselves in a manner that heterosexual service members should. Since I knew that homosexuals could not legally marry I figured that their sex life, so long as it did not interfere with their duties was not my concern.

When I was a company commander I knew that I had a number of gays and lesbians in my unit. They were all outstanding soldiers and unlike many of my heterosexual soldiers were never on the military police blotter. You see when I was made a company commander the unit I took command of had the highest drug positive rate in Europe and so many un-adjudicated criminal cases that I spent countless hours after normal duty hours do dealing with them. I had no reason to go after people who were not causing problems and who always could be counted on to go beyond what was required to accomplish the mission. The were great and it would make me proud to hear from them again.

That being said, one could December day the CID came knocking. The two special agents said that they wanted to put an undercover investigator in my company, allegedly to uncover someone suspected of trafficking American cigarettes that they had obtained with their ration cards on the local economy. I asked if they had a warrant or even probable cause for their action. They could produce neither. So I told them that I would not consent because a “spy” in the unit would destroy moral and esprit that I had been working to restore and told them if they could not show me a good reason why I should allow them to do this to get out of my company. After threatening me with investigation for harboring “black marketers” they never came back, so I doubt that they had anything.

However, when they left I wondered if there were any other motives, especially since they had no warrant and no probable cause. I wondered if they were fishing. Since medical units were known to have more homosexuals than other units I wondered if this was a reason, after all I wasn’t kicking anyone out for being homosexual, which back in those days was pretty big business.

When AIDS was finally recognized as a problem, long after it had already killed over 20,000 people, I helped develop some of the Army’s personnel policies for those infected with HIV, and did the counseling and support from an personnel point of view for officers who were infected. I also reviewed

After DADT was passed I was a Chaplain, first in the Army and then the Navy. Sadly, though over-zealous commanders and investigators no longer had carte-blanche to investigate suspected homosexuals, Gays and Lesbians still had to live under-cover. They could serve, but they could not admit that they were homosexual. As such they lived constantly under threat that the slightest mistake could cost them their military careers. I provided pastoral care for a number of those service men and women.

During the DATD era, thousands of Gay and Lesbian service members were drummed out of the service. Others, including a young man who had come to me for counsel, could not handle the pressure or the shame of losing their careers because of being identified as Gay killed themselves.

Even after the end of DADT the stigma of being homosexual has resulted in the prosecution of personnel who were guilty of nothing. I had to testify at the court-martial of a Marine Corps Officer who was the target of one of these witch hunts. I testified during his sentencing that the only reason that he had been prosecuted was because he was Gay. That made it into the record of the trial and I am proud that I could testify on his behalf. It was a travesty of justice engineered by the policies of the former Commandant of the Marine Corps, General James Amos. It was a shame and dishonor to the Marine Corps that a distinguished combat veteran be tried and convicted even though every command and civil police authority up to the Commandant refused to charge him of any crime.

I know several who managed to make it through their career until they could retire. They included distinguished combat veterans and senior officers and non-commissioned officers. One Chief Petty Officer I knew came out at his retirement ceremony, he was so nondescript in his behavior that no-one ever suspected that he was Gay. I do have to admit that coming out at his retirement ceremony had a certain amount of panache which I admired. I have a friend who spent eighteen of 21 years of service before DADT was overturned under constant threat. She gets to retire this summer. I hope to do the invocation and benediction at her retirement.

But I digress…

I have been reading Randy Shilts’ book Conduct Unbecoming: Gays and Lesbians in the U.S. Military. The book came out the month that Shilts, who had written the book that defined the tragedy of the AIDS crisis in its first years died of AIDS. The book is the most comprehensive treatment of the persecution of Gays and Lesbians in the military ever written. However, the book, published shortly after the establishment of DADT when Shilts was dying does not deal with what the Gays and Lesbians who served under DADT went through.

I want to write that book.

If you or anyone you know served in the military after DADT experienced the persecution that still occurred during that time I would like to hear from you. You can contact me by e-mail. I will maintain your confidentiality, after all, I am a priest.

That being said, the story of the Gays and Lesbian patriots who served during the DADT era needs to be told. That era encompassed more deployments and combat than any time since the Vietnam War. Many homosexuals put their lives on the line and even so still suffered great stigma and sometimes persecution. Under DATD 14,346 Soldiers, Sailors, Marines and Airmen were thrown out of the military. 

You may e-mail me, contact me through this site, Facebook or Twitter and I will contact you. Please spread the word. This part of history should not be forgotten, otherwise it may be repeated.

Peace and blessings

Padre Steve+

 

 

 

 

 

 

 

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Filed under civil rights, History, LGBT issues, Military

I Don’t Like Bullies: The Troubling Trend in Conservative Politics

I don’t like bullies. I didn’t like them as a child and I certainly don’t like them any better now.  Unfortunately the bullying that I address is not the simple schoolyard type, but a kind that has infected our politics and religion to such an extent that I fear the worst for our country.

Last night there was a most troubling moment during the Republican debate.  Fox news anchor Megan Kelly aired a video from a soldier inIraqasking what candidates would do regarding the recent repeal of the Don’t Ask Don’t Tell (DADT) policy.   What followed was shocking. First a number of people in the audience booed the soldier. Second, former Senator Rick Santorum answered Kelly’s question about DADT saying that he would reinstate the policy which he called “social experimentation” which was “detrimental” to gays and lesbians.

Sanorum also mischaracterized the repeal saying that that “I would say any type of sexual activity has absolutely no place in the military. The fact they are making a point to include it as a provision within the military that we are going to recognize a group of people and give them a special privilege to, and removing don’t ask don’t tell. I think tries to inject social policy into the military. And the military’s job is to do one thing: to defend our country….”  The repeal didn’t give gays a special privilege but merely allows them to serve as others in the military do without fear of being thrown out if someone discovered that they were gay.

Santorum also showed his ignorance by ending his comments with this “sex is not an issue. It should not be an issue. Leave it alone. Keep it to yourself whether you are heterosexual or homosexual.” Well that is the policy that was enacted, except we don’t throw people out because they are homosexual.  The military is built on discipline and professionalism, if heterosexual military personnel cannot do something the same applies to homosexuals. The policy actually makes the case that sexuality is not an issue. It was under DADT and it put honorable men and women that wanted to serve their country under a rule that no-one else in the military had to live with. That policy emphasized that they were different and made their sexual orientation the issue so that they could be prosecuted at any time should a person turn them in or they make any statement that they were gay.

The repeal was voted by congress and DADT has been found unconstitutional by a number of Federal Courts.  It was going to go away one way or another and the way it was done the military had a chance to get ready for it.  Because of this nothing changed on September 20th. The military still continues to do its job without any disruption, Soldiers, Marines, Sailors and Airmen are being professional and perhaps the one shock will have is when they find out that men and women that they admire and that they have served in close quarters or in combat with are gay. They will adjust and realize that all the hyperbole put out by people like Santorum was politically and sometimes religiously motivated bigotry.  The same happened in 1948 when President Truman integrated the military. Military personnel adjusted over time and now compared to most of society the military stands as a beacon to the rest of the nation.

When Santorum finished his answer he was greeted with thunderous applause and not one candidate stopped during the debate to call out the people that launched the chorus of boos.  A few notably John Huntsman and a spokesman for Rick Perry commented after the debate about how “unfortunate” the incident was, later on Friday candidate Gary Johnson condemned the action. Unfortunately most of the other candidates by their silence showed that they either agreed with the hecklers or that they are too afraid of political retribution to speak out against such behavior.

I was told by a Christian friend whose opinion I value that he thought that I was over-reacting to the actions of a few people.  God how I wish it was just a few knuckleheads doing this.  However I have seen many bloggers and quite a few allegedly “conservative alternative media” sites and “Christian” ministries blasting the same message ever since Secretary Gates and Admiral Mullen announced that the military was moving toward the repeal.

The fact that others in the crowd did not challenge the boo-birds and Santorum didn’t censure them was scary. Later Santorum said that he didn’t hear the people that booed but they were loud and I have a hard time believing him. In light of his many other statements on this subject.

Part of the problem is that I am a historian and my focus was on Weimar Germany and the Nazi era. I have studied that period since I was an undergraduate as well as in seminary and for my second Masters in Military History. I talk about this with my German friends and they see parallels to their history. It unnerves them to see it happening here.

The tactics being employed by these “few” are eerily reminiscent of what the Brownshirts did to their opponents. If I “over react” as my friend said it was because acts like this do breed discrimination and violence.  Those that take power after having used or tolerated such behavior from their followers tend to become tyrants and oppressors in their own right, especially religious people.  Simply look at history to see how badly these events turn out.

But this is bigger than the repeal of DADT and gays.  Last week in another debate, the same type of crowd people shouted “let them die” in relation to a debate question about an uninsured man.  The week at another Republican debate people cheered the use of the death penalty even in cases where reasonable doubt was obvious. And then Pat Robertson told a caller that divorcing a spouse with Alzheimer’s disease was justified. It is about the lack of outcry from Christians or even the willing participation of Christians in brutal behavior. These are scary things and it is the totally of them that brings my reaction.  This has happened in other countries and I fear that we are going down the same path.

We have a great number of very angry people including many Evangelical Christians that feel that the left has marginalized and persecuted them.  To some extent there has been some of that.  But the answer cannot be found in vengeance.  From what I read on many “conservative” or “Christian” websites the issue is revenge.   The revenge is in that they intend to take over by the ballot and if need be by the bullet to “take dominion” over every arena of public life and rid us of those that do not agree with them or strip them of any influence in society.

The people in the “Dominionist” movement and those that preach the “7 Mountains Theology”  have said that they are intent on establishing a theocracy in this country and others. In their new society people that disagree with them are the enemy, not only of them but of God, even other Christians. Rick Joyner, one of the leaders of this movement and one of the players in Rick Perry’s “The Response” said: “On February 23rd of this year I was shown for the third time that the church was headed for a spiritual civil war … the definition of a complete victory in this war would be the complete overthrow of the accuser of the brethens’ strongholds in the church … this will in fact be one of the most cruel battles the church has ever faced. Like every civil war brother will turn against brother like we have never witnessed in the church before … this battle must be fought. It is an opportunity to drive the accuser out of the church and for the church then to come into unity that would otherwise be impossible … what is coming will be dark. At times Christians almost universally will be loath to even call themselves Christians. Believers and unbelievers alike will think it is the end of Christianity as we know it and it will be through this the very definition of Christianity will be changed for the better.”

Others of this theological bent advocate chilling police state type methods in dealing with opponents and those that dissent and justify themselves by say that they are “doing God’s work” or “ushering in the Kingdom.

So this is not just about the gays, it is about protecting the weak and those that dare to dissent from a party line. It is about the use of  Brownshirt type tactics to intimidate and silence opposition.  The combination of radial politics and radical religion never produces anything good.

Dietrich Bonhoeffer wrote from a Nazi Prison:

“Radicalism always springs from a conscious or unconscious hatred of what is established. Christian radicalism, no matter whether it consists in withdrawing from the world or in improving the world, arises from the hatred of creation. The radical cannot forgive God his creation. He has fallen out with the created world, the Ivan Karamazov, who at the same time makes the figure of the radical Jesus in the image of the Grand Inquisitor. When evil becomes powerful in the world, it infects the Christian, too, with the poison of radicalism. It is Christ’s gift to the Christian that he should be reconciled with the world as it is, but now this reconciliation is accounted to be a betrayal and denial of Christ. It is replaced by bitterness, suspicion and contempt for men and the world. In place of the love that believes all and hopes all, in the place of the love which loves the world in its very wickedness with the love of God (John 3:16), there is now the pharisaical denial of love to evil, and the restriction of love to the closed circle of the devout. Instead of the open Church of Jesus Christ which serves the world till the end, there is now some allegedly primitive Christian ideal of a Church, which in its turn confuses the ideal of the living Jesus Christ with the realization of a Christian ideal. Thus a world which is evil succeeds in making the Christians become evil too. It is the same germ that disintegrates the world and that makes the Christians become radical. In both cases it is hatred towards the world, no matter whether the haters are the ungodly or the godly. On both sides it is a refusal of faith in the creation. But devils are not cast out through Beelzebub.” (Letters and Papers from Prison p.386)

It is time that we recognize this before it is too late because the train has left the station.

Peace

Padre Steve+

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