Tag Archives: lgbt rights

A Gigantic Step Backwards: Trump Bans Transgender People from the Military on the Anniversary of Truman’s Desegregation of the Armed Forces


Friends of Padre Steve’s World,

Russian dissident Gary Kasparov said this on Twitter yesterday shortly after President Trump announced on the same platform that Transgender people, even those currently serving honorably would not be allowed to serve in the military. Kasparov noted:

“The autocrat always requires enemies to protect his base from. If real enemies don’t exist, they will be created. Minorities preferred.”

Yesterday I was debating whether to write about President Harry Truman’s courageous decision sixty-nine years ago yesterday to desegregate the U.S. Military. I didn’t because first I have written about it before and I couldn’t come to a decision on how I wanted to approach it. So I wrote an article combining baseball that the principle of interiorizing public rules, norms, traditions, and behaviors that are necessary for our Republic to survive.

But this morning when I saw the series of three Trump tweets about excluding transsexuals from the military citing that the military “Our military must be focused on decisive and overwhelming victory and cannot be burdened with the tremendous medical costs and disruption that transgender in the military would entail” I knew that I had to address it.

The timing of Trump’s tweet was ironic especially because of when he tweeted it. It appeared to be a deliberate action to let civil rights advocates know exactly where he stands. Doing it when he did was not only a blatant move against transgender people, but a shot across the bow of other minorities. Be assured that this is just his first move against the newly acquired rights of LGBTQ people. 

The argument Trump and other opponents of transgender people serving in the military is the same type of argument that was used against Truman’s decision to desegregate, as well as the same argument against women serving, not to mention Gays and Lesbians. Truman, a combat veteran of the First World War had to face the opposition of some Generals, but also much of his political party base which came from the South and which supported Jim Crow, sometimes violently. The fact is that there is almost no truth in anything that the President tweeted today. The additional medical costs are minimal. Likewise, these transgender soldiers, marines, sailors, and airmen are already serving honorably, and many times with distinction because they know that there are people who want them to fail in order to make an example of them to do exactly what the President has said that he is going to do.

However, President Trump is continuing to show that he lacks a moral center and personal courage. Unlike Truman who went to war, the President used multiple deferments and a heel spur to dodge the draft during the Vietnam War even though he was fit enough to play multiple sports in college. Unlike President Truman who showed courage against political opponents in his own party to do the right thing, Trump caved to the anti-LGBTQ activists of the Christian Right led by Vice President Pence. To paraphrase Kasparov, Trump and Pence need enemies to protect their base and to ensure its loyalty. Transgender people are an easy enemy to demonize because there are so few of them and most people are too ignorant to even understand who try are and what is different about them. 

I do not know if the President will attempt to use an executive order, or attempt to get Congress to include this in the Defense Appropriations Bill currently winding its way through Congress. Either way there is bound to be legal opposition to this and based on court precedents, and the 14th Amendment which has been at the heart of all previous measures to allow different minorities to openly serve in the military and have the same opportunity to defend their country as any other citizen. I expect court-challenges to any executive order and I wonder, based on the statements of a number of Republican Senators if such a prohibition could make it through the legislative process.

Depending on which estimate you reference there are between 7,000 and 15,000 transgender persons currently serving in the U.S. Military. Many are combat vets, and some are special operators. They have made the courageous decision to both serve their country and to risk their careers to admit to others their struggle with their gender identity. As a veteran of 36 years of service including combat tours I have much more respect for them than a President who did all that he could to dodge the draft and then would have the nerve to kick these brave men and women out of the military.

Jackie Robinson, who broke the color barrier in baseball a year before President Truman issued his executive order said: There’s not an American in this country free until every one of us is free.”

I echo his remarks and I will continue to speak out for the transgender persons who are now the target of egregious and blatantly religiously based discrimination that has no place in our society if we believe the words of our Declaration of Independence, the Preamble of the Constitution, and the Bill of Rights.

Until tomorrow,

Peace

Padre Steve+

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Filed under civil rights, LGBT issues, Military, News and current events, Political Commentary

Created Equal: The Standard Maxim of a Free Society

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Friends of Padre Steve’s World,

I spent the last few days writing about my feelings regarding the rights of my Gay and Lesbian friends. So I have just a couple of thoughts as I begin this next week.

In December of 1862, President Abraham Lincoln spoke these profound words to Congress prior to the signing of the Emancipation Proclamation Lincoln.

“Fellow citizens, we cannot escape history….This fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation….In giving freedom to the slave, we assure freedom to the free – honorable alike in what we give, and what we preserve.”

His words in giving freedom to the slave, we assure freedom to the free are part of an understanding of freedom, especially Lincoln’s radical understanding that the Declaration of Independence actually meant what it said that “all men are created equal.” For Lincoln this meant African Americans, including those that labored as slaves. Lincoln understood the Declaration in its most broad understanding; he saw it as a universal liberty. As early as 1854 Lincoln posed the idea that the Declaration of Independence was the standard maxim of free society …constantly spreading and deepening its influence,” ultimately applicable “to peoples of all colors everywhere.”

Today there are a lot of people, especially the loudly political preachers, pundits and politicians of the Christian right and their allies who are committed to rolling back the rights of blacks, but also of women, and to prevent Gays, Lesbians and others of the LGBTQ community from having any rights commensurate with their status as citizens.

But that is not all. In many states we have seen the protections of the Voter’s Rights Act being eroded as state legislatures enact laws to restrict voting rights and make it more difficult for people to exercise their right to vote. State legislatures are enacting laws that allow people to discriminate against others based on “a sincerely held religious belief” and while those laws are targeted against Gays they are in many cases written so broadly that they will protect just about any form of discrimination based on religion.

That is why what Lincoln said as he was preparing to sign the Emancipation Proclamation matters today. When we give freedom to people, we protect the freedom of everyone, but that my friends is not how many people in the so-called Christian Right see it.

For these religious ideologues the only freedom that matters is their freedom to discriminate against others in God’s name. This is because they, like the anointed lords of the Southern Aristocracy believe that it is God’s will for them to do this. Sounding like a Southern planter, preacher or politician of the 1850s the founder of the movement known and Christian Dominionism R.J. Rushdooney wrote: “One faith, one law and one standard of justice did not mean democracy. The heresy of democracy has since then worked havoc in church and state . . . Christianity and democracy are inevitably enemies.”

British Evangelical-Anglican theologian Alister McGrath notes how “the arguments used by the pro-slavery lobby represent a fascinating illustration and condemnation of how the Bible may be used to support a notion by reading the text within a rigid interpretive framework that forces predetermined conclusions to the text.”

That is what we are dealing with today and why it matters, to all of us, regardless of our political or religious ideology. There is a party of Christians who have tremendous political power who are using it for the most nefarious of purposes, using the law and the police power of the state to deny rights to others while preserving their own while claiming to be the victims of persecution, just as did Southern slaveholders in the 1830s to 1861.

So that is all for now. Have a great week.

Peace

Padre Steve+

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Why I Fight for My Gay Friends

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Friends of Padre Steve’s World,

I think that the question “why?” is important, and it is important for my readers to know just why I would be spending so much time to defending the rights of Gays and the LGBTQ community. Those who have been reading for this site the past few days know that I have been very passionately speaking out on the behalf of Gays and Lesbians.

“Why?” is an important question my friends, one that far too many people fail to ask of those who set or influence policies which legislate discriminate against people just because of who they are, or what they believe. I would love to see the media ask any supposedly Conservative politician “why” they are against gay rights. I mean seriously ask why, and then ask hard follow-up questions.

I am sure that there are some Christians that marvel that another Christian, and a Navy Chaplain with a strong conservative pedigree to boot would defend the rights of Gays, Lesbians and others that they disapprove. However, at this point in my life I can do no other.

I am a historian who also happens to be a priest and senior Navy Chaplain. I know too much, and if I do not speak up I would be culpable of the same crimes that German Christians, clergy and military officers did when they said nothing when the Jews, Gays and others were persecuted, imprisoned and murdered by the Nazi regime.

In the early 1900s the Jews of Germany were making progress, gaining entrance into government, the military and the political process. Germany in those days was a haven for Jews, especially Eastern European Jews who had to live with open persecution and pogroms sanctioned by Czarist Russia and other eastern European states. German Jews in that era were preeminent scientists, physicians and had entered the government and military. The Germany Armaments Minister Walther Rathenau who helped keep the German military in the war through his immense talents was Jewish, as was the commanding officer who recommended the young Corporal Adolf Hitler for the award of the Iron Cross First Class in 1918. However, when Germany was defeated in the First World War, Jews took much of the blame, and conservative German Christians were at the forefront well before anyone knew the name of Adolf Hitler.

Of course, they were a minority, and many were Socialists and in the search for villains after the defeat and the abdication of Kaiser Wilhelm II, the Jews were high on the hit list, especially for conservative Christians of both the Protestant and Catholic faiths who saw their dreams die at the end of the war.

Much is the same for the LGBT community in the United States. Conservative Christians blame Gays for all the social ills and maladies that German Christians did the Jews, Socialists and yes, German homosexuals did in the 1920s. If you actually bother to read the writing of the German right wing and conservatives of that era you will find language that is startlingly similar to the language used by conservative American Christians use today against Gays, liberal Jews, progressives and yes Moslems as well. It is an amazing study if you have the integrity and interest to bother to read it instead of listening to the pundits, politicians and especially the political preachers of the American right. However, if you don’t it matters not, because after all “God hates the gays” so why shouldn’t you?

But then wasn’t that what the German Christians who allied themselves to Hitler did concerning the Jews? After all the Jews were “Christ killers.” Hitler, Goering, Goebbels and all the leading Nazis said so. But today if there is a natural disaster in the United States who is to blame? The Gays of course, and almost every conservative political preacher in America agrees. Pat Robertson, Franklin Graham, Robert Jeffress, James Robison, John Hagee and even soon to be repeat presidential candidate Mike Huckabee all agree that it is all the Gays fault. Just like Hitler, Goering, Goebbels and others said of the Jews in Germany. Get rid of the Gays and voila, problem solved.

Since most of these preachers, pundits and politicians believe that Gays are destined for Hell and are the enemies of God, it is only a matter of time before they not only endorse legal restrictions and persecution, but endorse genocide. If fact some have, Scott Lively and others have actually went to Africa and campaigned for “Kill the Gays” bills in Uganda. They actually promote legislation in other countries that would make it legal not just to ensure that Gays have second or third rate citizenship, but to imprison and execute them. Given the chance they would do so here.

You see, every mass movement of religious and nationalist hate needs a scapegoat. For the German right it was the Jews, for the modern American right it is the Gays. As Eric Hoffer wrote: “Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” To the German Right in the 1920s and 1930s the Jews were the Devil, to many conservative American Christians the Gays are the Devil.

You see it is just a short jump from thoughts, to words to actions. Those who embrace the hatred of Gays, just as those who embraced the hatred of the Jews are just a little ways from thoughts, to words to actions. Believe me, with a Congress that now has a sizable number of people who honestly believe that the Gays are the enemy, not just of them but of God that actions may well follow. One only has to look at the anti-gay measures in Russia, some parts of Eastern Europe, the Middle East and in particular Africa, where aided by anti-Gay American Christians nations like Uganda are criminalizing homosexuality and even speaking up for gays as a heterosexual.

That being said I think that the tide of history is going the other direction, but that does not mean that such people are not dangerous should they ever be in a place to enforce their religious and ideological beliefs on others.

Mahatma Gandhi wrote:

“Your beliefs become your thoughts, Your thoughts become your words, Your words become your actions, Your actions become your habits, Your habits become your values, Your values become your destiny.”

That is why as a white, male, Christian, Navy Chaplain and priest I must speak out against such hatred and support the rights of the LGBT community. I have to speak out, as do other Christians. As Martin Niemoller, a naval hero of the First World War and conservative German pastor who initially supported Hitler noted:

In Germany they first came for the Communists, and I didn’t speak up because I wasn’t a Communist. Then they came for the Jews, and I didn’t speak up because I wasn’t a Jew. Then they came for the trade unionists, and I didn’t speak up because I wasn’t a trade unionist. Then they came for the Catholics, and I didn’t speak up because I was a Protestant. Then they came for me – and by that time no one was left to speak up.

Sadly, today, most conservative American Christians don’t understand this profound political philosophy. Likewise, they, like Martin Niemoller and others throughout history, will find that some of the people that they support will turn on them once they no longer need their votes or political support.

That my friends is a fact and why anyone should beware of any religious leader or politician who turns any minority group into a Devil should be feared, because they do mean business, and their ruthlessness is only concealed by the veneer of religion and law.

That my friends is why I write, why I speak, and why I fight.

Peace

Padre Steve+

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The Journey to Support Gay Rights

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Friends of Padre Steve’s World,

As I mentioned yesterday I was overjoyed when the Supreme Court of the United States legalized Marriage Equality for American citizens who are Gay, Lesbian, Bisexual, Queer, and Transgender. That being said, there are still many inequities that people in the LGBTQ community face, and in many places that are movements to legislate laws which are little different than Jim Crow on homosexuals. Thus as a Christian, and as a Priest I will continue to lift up my voice in support of my friends in the LGBTQ community. That being said I think that it is important for my readers to know I got to the place where I have become an advocate for the rights of my friends in the LGBTQ community.

Frankly my journey has been a long strange trip. Most of my life I would have considered myself a conservative Christian and a career military officer, most of that as Pa chaplain. Generally people with similar backgrounds to me do not end up as advocates for Gays and Lesbians. But throughout my life and career I have had problems with the way other Christians and fellow military members treated Gays and Lesbians. Even in the days that I considered homosexual behavior to be sinful, I had a hard time condemning, ridiculing or supporting those who sought to harm homosexuals in any way, including fellow clergy, members of my former church or fellow officers or chaplains.

Now I know that there will vehemently disagree on what I believe and stand for, believe me I have been called everything but a white man by some people, including some that I used to count as friends. Likewise I have been threatened by others. But as I see it I have to stand up for what I believe and defend those whose civil rights are constantly under attack by people who not only condemn them in this world, but to everlasting damnation as well.

But this my friends is my long strange trip. It is what I believe with all my heart, and why I pray that the Supreme Court will legalize Gay marriage throughout this land. though I am not Gay, this matters to me. I have too many Gay and Lesbian friends who have endured hellish persecution for people who call themselves Christians and claim to be defending Christian values when they forget that the most important part of the Christian life is to love, love even your enemies, both real and imagined. But I digress…here is my journey…

I have been in the military coming up on 34 years between the Army and the Navy. That is a long time. When I enlisted and through the first two thirds of my career I can safely say that I fell rather strongly on the conservative-Christian side of the social issues debates. Over the years, especially the last seven since I returned a changed many from my time in Iraq, I have evolved significantly on most of these issues where although I while consider myself to be rather moderate I now fall decidedly on the liberal side of most social issues.

A lot of this has to do with the attitudes that I saw in churches that I was associated. Many people in my former denominations endorsed policies of the Christian Dominionist or Reconstruction movements, that basically upended First and Fourteenth Amendment protections and if enacted would basically turn the country into a theocracy. I have written about those things time and time again so I won’t elaborate on them now.

It was not only the policies, it was the attitude towards the LGBT community that really bothered me. For some reason it seemed that to many of my friends and colleagues that homosexuality was the only unforgivable sin, and not only that that homosexuals were somehow less than human and not entitled to the same rights as any other American citizen. Not only that they were blamed for every economic, social, foreign policy or natural disaster. Hurricane, blame the gays. Stock market crash, blame the gays, the 9-11 attacks, God’s judgment on the United States because of the gays. You name it, blame the gays, and that my friends still happens every day.

But my journey to accepting and fighting for Gays and Lesbians began a lot earlier.

When I first enlisted in the Army in 1981 it was not uncommon for gay slurs to be hurled at soldiers as a matter of course, especially at young men who did not appear manly enough or women who wouldn’t put out sexually when it was demanded of the. They were queers, fags, dykes and worse. There is a scene in the movie Full Metal Jacket where R. Lee Ermey, a man who actually was a Marine Corps Drill Instructor berates one of his recruits:

Gunnery Sergeant Hartman: Where the hell are you from anyway, private?

Private Cowboy: Sir, Texas, sir.

Gunnery Sergeant Hartman: Holy dog shit! Texas? Only steers and queers come from Texas, Private Cowboy, and you don’t look much like a steer to me, so that kinda narrows it down. Do you suck dicks?

Private Cowboy: Sir, no, sir!

Gunnery Sergeant Hartman: Are you a peter puffer?

Private Cowboy: Sir, no, sir!

Gunnery Sergeant Hartman: I bet you’re the kind of guy who would fuck a person in the ass and not even have the goddamn common courtesy to give him a reach-around. I’ll be watching you!

The sad thing is that such behavior was still common even in the 1990s and though not nearly so pervasive still happened on occasion in after the 9-11 attacks. But those taunts really bothered me and when I was commissioned as a Medical Service Corps Officer in 1983 I met gays in my officer training, they were closeted but they were targets. When I served as a company commander in 1985-1986 I had a number of gays and lesbians in my unit. As I mentioned before they were among my best and most trustworthy soldiers, always going the extra mile.

Meanwhile the unit had the highest drug positive rate in Europe when I took command and had so many real disciplinary and criminal cases on the docket I was told by the Group Commander to “clean that company up.” But when I got down to It I realized that I was so overwhelmed with the real criminals that I didn’t want to harass or prosecute my best soldiers, including those gays and lesbians. That was a watershed. While other commanders sought out gays in order to prosecute them and throw them out of the military I was protecting and promoting them, not because they were gay, but because they were excellent soldiers.

When I went to my next assignment as a personnel officer at the Academy of Health Sciences discharges of trainees for being gay was common. I know because I had to sign off on every discharge packet before it was sent for approval. Since we had five to seven thousand students at any time, both officers and enlisted I did not know the details of most of the stories nor meet the individuals concerned.

However, in 1987 I was given the responsibility of helping soldiers diagnosed as HIV positive with their career options. I also helped officers from the Army Medical Department draft the Army’s policies for those infected with the AIDS virus. At the time many of the Christians that I went to church with believed the myths and lies being promoted by leading Evangelicals about AIDS and displayed a tremendous amount of distain and even hatred towards gays and others infected or dying of that disease. I was dumbfounded that people who preached the love of God had neither compassion nor empathy for those suffering.

I left active duty to attend seminary at Southwestern Baptist Theological Seminary. There I knew a few closeted homosexuals and lesbians who had deep faith in Jesus, were outstanding students and potentially outstanding pastors or chaplains but who had to remain closeted. After I graduated when I was going through my Clinical Pastoral Education Residency one of the men I graduate with did a one unit internship. During that time he made the agonizing decision to come out as Gay. For him there was much to lose, but his example was inspiring and I still stay in touch with him. I also met a chaplain from the Metropolitan Community Church who had been raised in a Black Pentecostal church. He was an amazing and compassionate minister.

In the hospital setting I worked with a lot of homosexuals, of which many were Christians who suffered in their churches as their pastors and friends railed against homosexuals. When I served as the installation chaplain of an Army base I hired an organist who was gay. He worked for the National Guard as a civilian and was a Log Cabin Republican. He grew up in a very conservative church and though he had deep faith was not welcome in most civilian churches. At the time I was a fairly new  in a very conservative denomination and my bishops held that giving communion to Gays was forbidden, in fact they called it a sin. However, when he presented himself for communion, knowing his faith I took the advice of a conservative Missouri Synod Lutheran chaplain, don’t ask, just trust the grace of God in the Sacrament. That became my model of ministry from then on. I never mentioned it to my bishop. Thankfully he never asked or I would have had to be honest. This encounter brought more homosexuals to the chapel, and the chapel community which was composed mainly of military retirees and National Guard personnel welcomed them.

In civilian churches of my old denominations I knew Gays and Lesbians who struggled and tried to do everything they could to change, but no-matter how hard they tried, how hard they prayed, how many times well-meaning friends attempted to cast out their demons in rituals similar to exorcisms they struggled and suffered. Most eventually drifted away because they knew that they would not be accepted.  I have had friends in church whose children came out as gay or lesbian. Some loved and accepted them, others turned them away. Judy and I have always done what we can to support them as we would the children of any friend.

That understanding of God’s grace as well as what I believed were the fundamental Constitutional and human rights of Gays and Lesbians brought me to where I am today.

I know that a lot of conservative Christians have and will condemn me for these beliefs and actions, but for me honesty, integrity, empathy and love have to take precedence over hate, blame and prejudice, even when that prejudice is clothed in the words or faith and righteousness. I just figure that once we begin to use religion to condemn others and bolster our own political power that we are no better than people like Al Qaeda, ISIL or the Taliban. We are no better than the Inquisitors or others who destroyed cities and massacred people, even other Christians because they didn’t believe the right way.

I believe that it is just a small step from hateful thoughts and words to actions that end up in genocide. The “German Christians” of the Nazi era demonstrated that to a fine degree. The authors of the Bethel Confession, including Dietrich Bonhoeffer who protested the German Christian alliance with the Nazis noting:

“every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.

That I believe with all my heart and that is why I will support and fight for the rights of the LGBT community in order to ensure that they have the same rights and privileges of any citizen. Otherwise what does the rule of law mean? What does the Constitution mean? What does that sentence in the Declaration of Independence that:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men…” 

Abraham Lincoln wrote in 1854 concerning the rights of Blacks, something that is certainly applicable as well to homosexuals: “the standard maxim of free society …constantly spreading and deepening its influence,” ultimately applicable “to peoples of all colors everywhere.” 

That my friends, especially my conservative Christian friends who do not understand why I would speak up for the LGBT community, is why I do it. So in the words of my favorite heretic Martin Luther I state today: “Here I stand, I can do no other. So help me God. Amen.”

Peace

Padre Steve+

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Fighting Anti-Gay Jim Crow Laws

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Friends of Padre Steve’s World

I was overjoyed when the Supreme Court legalized Marriage Equality last summer in its Obergfell v. Hodges decision. Before it was argued I compared the case with the infamous Dred Scott decision of 1856 and commented on its importance to the LGBTQ community in terms of basic civil rights. If the court had ruled against Marriage Equality it would have been very much like the decision reach in Dred Scott, but even more importantly like the case of Plessy v. Ferguson which legalized Jim Crow laws.

Thomas Jefferson wrote in the Declaration of Independence something that is the heart and soul of the American experiment.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men…” 

It is a concept that has always been practiced imperfectly in the nation, Blacks, Women and others have not always enjoyed the same rights as others, and the same is true for the Gay community today. Sadly, even when civil rights of people who are the targets of legal discrimination are advanced and legislated at the national level, opponents often attempt to use local and state laws to legalize discrimination banned at the federal level.

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This was done frequently in the post-Reconstruction era, when so called “Black laws” or “Jim Crow” laws were enacted throughout the South. These laws paid lip-service to the Federal law but legalized almost every form of discrimination imaginable and established a culture of legal lawlessness where Blacks were the targets of discrimination, harassment, segregation and violence.

“From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement.” (1)

In 1896 these codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by Blacks were erased with the stroke of the court’s judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

However, Associate Justice Harlan wrote in dissent:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” (2)

While the case of 1955 Supreme Court ruling in the case of Brown v. Board of Education swept away most of the effects of Plessy v. Ferguson, the underlying attitudes and actions of those who support legal discrimination are still with us. Prejudice and discrimination, not only towards African Americans and other people of color, but also women and even more so the LGBTQ community  has come back with a vengeance in the decades following Brown v. Board of Education.  Opponents of equality hate the sweeping civil rights advances made in the 1960s and 1970s, and more recently the advances made on behalf of the Gay community in the past decade. The end of the Defense of Marriage Act or DOMA, a law which mush like the Black Codes set up legal barriers for gays to marry and enjoy other civil rights brought forth a plethora of new anti-Gay legislation, especially at the local and state levels. Most of these laws are cloaked in the concept of “Religious Liberty” and permit people to discriminate against Gays in almost any arena of life: to refuse to serve them at their place of business, to deny them service in local government offices and even to deny them health care, should the provider determine that he or she will not serve someone who is gay, all based on the amorphous concept that the providers “sincerely held religious beliefs are at stake.”

Since they failed to stop Gay Marriage, the opponents of Obergfell v. Hodges are doing everything that they can to legalize other forms of discrimination mostly on the basis of “protecting” religious liberty. The opponents of equality, including many leading conservative politicians and their supporters in the “Christian Right” are using overt fear tactics to include raising the specter of Christians being put in concentration camps for opposing Gay marriage, and other equally apocalyptic and patently untrue arguments. Justice Harlan was correct about the intent of the Jim Crow laws and the new anti-Gay laws are no different than Jim Crow. The seeds of hate cannot be allowed to be planted under the sanction of law. These are the new Jim Crow laws, and they must be fought at every turn. Opponents of Gay marriage should remember the words of Thomas Jefferson who wrote:

“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.” 

We must move forward.

Peace

Padre Steve+

  1. Guelzo Allen C. Fateful Lightening: A New History of the Civil War Era and Reconstruction Oxford University Press, Oxford and New York 2012 p.526
  2. LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 p.300

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Staying in the Game

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Friends of Padre Steve’s World

I like hard questions and hard cases. My life has been quite interesting and that includes my faith journey as a Christian and human being. It is funny that in my life I have as I have grown older begun to appreciate those that do not believe and to rather distrust those who proclaim their religious faith with absolute certitude, especially when hard questions are asked. As I get older I realize just how precious the freedom to ask questions, to seek answers and to confront the faithful really is.

Paul Tillich once said “Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.” 

I get “trolled” a lot and I find it amusing when trolls come by to condemn my “heresy.” When they do I realize that most of them must have some kind of psychological need to be right. I say this because for all of their certitude I sense a deep fear that they might be wrong. I think that is why they must do this.

I think that the quote by the late theologian is quite appropriate to me and the ministry that I find myself. I think it is a ministry pattern quite similar to Jesus in his dealings with the people during his earthly incarnate ministry.

Jesus was always hanging out with the outcasts, whether they be Jewish tax collectors collaborating with the Romans, lepers and other “unclean” types, Gentiles including the hated Roman occupiers, Samaritans and most dangerously, scandalous women. He seemed to reach out to these outcasts while often going out of his way to upset the religious establishment and the “true believers” of his day.

There is even one instance where a Centurion whose servant he healed was most likely involved in a homosexual relationship, based on the writer of the Gospel of Matthew’s use of the Greek word “Pais” which connotes a homosexual servant, instead of the more common “Doulos.” That account is the only time in the New Testament where that distinction is made, and Pais is used throughout Greek literature of the time to denote a homosexual slave or “house boy” relationship. Jesus was so successful at offending the profoundly orthodox of his day that his enemies made sure that they had him killed.

I think that what has brought me to this point is a combination of things but most importantly what happened to me in and after my tour in Iraq. Before I went to Iraq I was certain of about everything that I believed and was quite good at what we theologians and pastors call “apologetics.” My old Chaplain Assistant in the Army, who now recently serves as a Lieutenant Colonel in the Army Chaplain Corps called me a “Catholic Rush Limbaugh” back in 1997, and he meant it quite affectionately.

I was so good at it that I was silenced by a former Archbishop in my former church and banned from publishing for about 7 years after writing two articles for a very conservative Roman Catholic journal, the New Oxford Review.

The funny thing is that he, and a number of my closest friends from that denomination are either Roman Catholic priests or priests in the Anglican Ordinariate which came into communion with Rome a couple of years back. Ironically while being “too Catholic” was the reason I was forbidden to write it was because I questioned certain traditions and beliefs of the Church including that I believed that there was a role for women in the ordained ministry, that gays and lesbians could be “saved” and that not all Muslims were bad that got me thrown out in 2010.

However when I returned from Iraq in the midst of a full blown emotional, spiritual and physical collapse from PTSD that certitude disappeared. It took a while before I was able to rediscover faith and life and when I did it wasn’t the same. There was much more mystery to faith as well as reason. I came out of that period with much more empathy for those that either struggle with or reject faith. Thus I tend to hang out at bars and ball games more than church activities or socials, which I find absolutely tedious. I also have little use for clergy than in dysfunctional and broken systems that are rapidly being left behind. I am not speaking about belief here, but rather structure and methodology.

I think that if there is anything that God will judge the American versions of the Christian church is our absolute need for temporal power in the political, economic and social realms and the propagation of religious empires that only enrich the clergy which doing nothing for the least, the lost and the lonely. The fact that the fastest growing religious identification in the United States is “none” or “no preference” is proof of that and that the vast amounts of money needed to sustain these narcissistic religious empires, the mega-churches and “Christian” television industry will be their undoing.  That along with their lack of care for anyone but themselves. Jesus said that his disciples would be known by their love for one another, not the size of their religious empire or temporal power.

The interesting thing is that today I have friends and colleagues that span the theological spectrum. Many of these men even if they do not agree with what I believe trust me to love and care for them, even when those most like them in terms of belief or doctrine, both religious and political treat them like crap. Likewise I attract a lot of people who at one time were either in ministry or preparing for it who were wounded in the process and gave up, even to the point of doubting God’s love and even existence. It is kind of a nice feeling to be there for people because they do not have to agree with me for me to be there for them.

In my darkest times my only spiritual readings were Father Andrew Greeley’s Bishop Blackie Ryan mysteries which I began reading in Iraq to help me get through the nights in between missions in Iraq and through the nights when I returned from them.  In one of those books, the last of the series entitled “The Archbishop goes to Andalusia” the miscreant Auxiliary Bishop to the Cardinal Archbishop of Chicago goes to Seville Spain.  In the novel Bishop Blackie makes a comment after celebrating Mass in the cathedral at Seville. He said “Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (The Archbishop in Andalusia p.77)

In my ministry as a military and a critical care hospital chaplain, I have found that there are many hurting people, people who like me question their faith and even long held beliefs.

I guess that is why I stay in the game.

Peace

Padre Steve

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Separate Ideology & Religion from Sworn Duty: The Legacy of Dr. C. Everett Koop

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“At the beginning of the AIDS epidemic many Americans had little sympathy for people with AIDS…. The feeling was that somehow people from certain groups ‘deserved’ their illness. Let us put those feelings behind us. We are fighting a disease, not a people.” C. Everett Koop, Surgeon General 1986

Friends of Padre Steve’s World,

I have mentioned that I have been reflecting on many things over the past few weeks and months. Of course if you follow my writings you know what I think about public officials who refuse to do their duty to follow the law and protect the rights of other citizens, even of those that they happen to disapprove. This came to a head recently with the case of the anti-marriage equity county clerk, Kim Davis. I am not going to revisit her case as I have been worn out by it and have no need to waste any more time on her.

That being said I can point out the case of a public official, a conservative, pro-life, Evangelical Christian who served as Surgeon General under President Reagan, Dr. C. Everett Koop. In an era of extreme intolerance and hatred for those infected with HIV, Dr. Koop became one of the leading proponents of compassionate and responsible care for victims of HIV/AIDS, most of whom were homosexual men. He met opposition within the administration, where despite his impressive credentials he was marginalized and was vilified by conservative Christians.

Dr. James Dobson and Dr. D. James Kennedy, early leaders of the political religious right were particularly vindictive. These unscrupulous leaders helped spread much disinformation about HIV from the a book published by a charlatan named Gene Antonio who wrote what was then a popular book called “The AIDS Cover Up,” They claimed that AIDS could be spread by kissing, mosquito bites or even by touching surfaces that had been touched by those infected. These men were bolstered by their allies in the Reagan White House, Secretary of education Bill Bennett and his assistant Gary Bauer who were the official administration spokesmen regarding AIDS.

They marginalized the Surgeon General; Dr. C. Everett Koop who noted in the early days of the epidemic was “completely cut off from AIDS” by Bennett and others in the Reagan Administration. They were so wrong that Koop, who was by no means a liberal took them to task on their hateful, dishonest and un-Christian proclamations. Koop told a journalist:

“the Christian activity in reference to AIDS of both D. James Kennedy and Jim Dobson is reprehensible. The first time that Kennedy ever made a statement about AIDS, I saw it on television. It was so terrible, so homophobic, so pure Antonio that I wrote him a letter.”

Koop said of Dobson, who he had worked with earlier on HIV/AIDS: “I don’t know what happened to him. He changed his mind, and last August in his paper he attacked me for two pages as leading people down the garden path. But again his arguments were full of holes. I just cannot believe the poor scholarship of so many Christians.”

Despite the opposition and attacks on his character by leaders of the Christian Right, Dr. Koop was undeterred and had no problem taking on these men and women. Some of these supposedly Christian leaders still are with us and spout the same hatred for homosexuals that they did in the 1980s. Dr. Koop realized that many of his fellow Christians really didn’t care about people, and believed that HIV was God’s judgment against people that they already despised and had in their theology condemned to Hell. He also realized that many of these leaders would resort to poor scholarship and even inflammatory statements to influence public opinion.

For doing so Dr. Koop was condemned by fanatical extremists like Phyllis Schlafly who said that Koop’s recommendations in his report about preventing AIDS looked “like it was edited by the Gay Task Force” and Schlafly, ever the loving, honest and ethical Christian that she is accused Koop of advocating that third-graders learn the rules of “safe sodomy.”

Koop replied in a very courageous manner to Schlafly, who in my view is one of the most loathsome people to ever unite religion and politics: “I’m not surgeon general to make Phyllis Schlafly happy. I’m surgeon general to save lives.”

Dr. Koop understood the oath that he took as a physician and the oath that he took when he became Surgeon General; sadly Mrs. Davis and many in the Christian Right will never understand that. In 1988 Dr. Koop said something that most people in positions of any public responsibility, be they public health officials, medical professionals, politicians or even the most partisan political preachers should abide: “I separate ideology, religion and other things from my sworn duty as a health officer in this country.”

Dr. Koop’s words should be heeded by any Christian in public office, but sadly, those who do will be treated with the same scorn and hatred as Dobson, Kennedy, Bauer, and Schlafly heaped on him.

I can understand Dr. Koop’s plight. I have been set upon by some of the disciples of Bauer, Dobson, Schlafly, Kennedy and others for simply defending people’s rights under the Constitution and obeying the oath of office that I took in 1981 and have continued to affirm since. Sadly, the truth is that many so-called Christians will attempt to destroy the lives, reputation and careers of other Christians who do not tow their ideological line, and sadly this has become much worse than it was in the 1980s.

I will write more about this but for now I will wish you a good day.

Peace

Padre Steve+

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Born that Way: A Star Trek Episode for Today

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Friends of Padre Steve’s World

Judy and I were watching a Star Trek the next Generation video the other night and both of us were moved by it. The episode called The Outcast from season five, involved an encounter where the crew of the Enterprise assisted people of an androgynous race to find a missing shuttlecraft.

The androgynous race had believed that they had evolved beyond gender, and members who felt that they were either male or female were outcasts, and subjected to what we might call reprogramming, something quite like what some Christian conservatives call “reparative therapy” or “conversion therapy” in which homosexuals are forced to renounce and deny who and what they are. 

In the Star Trek episode a scientist, of that race named Soren meets the crew of the Enterprise and finds that she is attracted to Commander Riker. It is a highly emotional episode, and when her leaders find that she is attracted to Riker they put her on trial. During that interrogation she is given the chance by Riker to deny who she is and blame the situation on him, but she cannot. Instead she declares the truth about who she is, a truth that is shared by so many of the homosexuals and lesbians that I have come to know over the years. Her argument is so compelling, and has been stated in similar ways by so many of the people that I have known.

“I am female. I was born that way. I have had those feelings, those longings, all of my life. It is not unnatural. I am not sick because I feel this way. I do not need to be helped. I do not need to be cured. What I need, and what all of those who are like me need, is your understanding. And your compassion. We have not injured you in any way. And yet we are scorned and attacked. And all because we are different. What we do is no different from what you do. We talk, and laugh. We complain about work. And we wonder about growing old. We talk about our families, and we worry about the future. And we cry with each other when things seem hopeless. All of the loving things that you do with each other, that is what we do. And for that, we are called misfits, and deviants, and criminals. What right do you have to punish us? What right do you have to change us? What makes you think you can dictate how people love each other?”

The leaders of the planet reject her argument and she is subjected to the reparative therapy against her wishes. When Riker attempts to rescue her she rejects the attempt. When I first saw the episode when I was in seminary I was conflicted because I understood that the heart of the matter did not deal with someone being a heterosexual, but toward how we as a society and as members of the Christian faith community have treated homosexuals and lesbians for millennia.

I know and have known many homosexuals and lesbians, many of them Christians, many much more conservative in their faith than me. Sadly, their families, their faith communities, have rejected most of them and until the past few years denied the rights enjoyed by heterosexuals, inside or outside of marriage, including the right to have their partner with them when they die.

Who is to dictate whom people love and the manner in which they love each other? What would I, or you do if someone in a church, or the government, or even our families told us that we could not be who we were born to be? And honestly, what would we think if people tried to change us against our will and against every fiber of our being? Would that not be a crime against our humanity?

That is the question that all of us have to ask, even when we claim that God only blesses certain relationships while ignoring the other clear commands of scripture? When I see people who have multiple divorces, and adulterous relationships condemn homosexual couples who only desire to legally marry and remain with the love of their life, I am appalled, for I know many same sex couples who have been faithful to each other and lived together for decades before their relationships were recognized as legal and proper, even if some religious people disagree.

My commitment is to care for and accept people no matter what their sexual orientation is. As a priest and pastor I can do nothing else. Of course some will disagree with me and that is their right and I will not take freedom away from them, but I do ask that they not impose their beliefs on same sex couples and thus deprive them of the same freedoms the rest of us enjoy.

While the Supreme Court has recognized that gays and lesbians have the Constitutional right to marriage based upon the 14th Amendment and the Civil Rights Act of 1965, that right is still being assailed by its opponents; most of who are conservative Christians.

This is about civil rights and human rights, and at the same time the religious freedom of gay and lesbian Christians who have been denied the right other heterosexual Christians have always had; the right to have the marriage they entered into and blessed by their ministers as legal. For too many centuries those defending the faith, including Popes, bishops and kings engaged in the same relationships that they persecuted others for doing. The list of these defenders of the faith is long, and the people often illustrious and sometimes infamous.

I think that it is time that we learn to accept people for who they are, and not who we think that they should be.

Have a great day,

Peace

Padre Steve+

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Kim Davis’s 15 Minutes Are Up

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Friends of Padre Steve’s World

I am busy today, a lot going on, so just a quick note about the soon to be irrelevant and already mostly forgotten Recalcitrant County Clerk of Rowan County Kentucky; Mrs. Kim Davis.

Mrs. Davis went back to work Monday, still claiming to be persecuted but not interfering with the five deputy clerks in her office who are issuing marriage licenses to all couples, including same-sex couples. She and her hack job lawyers are claiming that the licenses issued without her name on them may be invalid, a claim rejected by Kentucky’s Governor, Attorney General and the Federal Court.

Going back to work Davis was defiant and again played the victim, though it was she who used her office to deny the rights of others. She asked, “Are we not big enough, a loving enough and a tolerant enough state to find a way to accommodate my deeply held religious convictions?”  But why was she not big enough to find a way to accommodate the legal and civil rights of people whose lives that she does not approve? The irony is rich; especially when you understand the nature of the oaths of office that she swore to uphold nine short months ago, one that stipulated that she would “faithfully execute the duties of my office without favor, affection or partiality.”

The answer is readily apparent to anyone who has any discernment: Mrs. Davis was stupid enough to listen to politically motivated hack lawyers who used the case to fill their bank accounts with the donations of well-meaning people who neither understand history, the law, or the Constitution. For her decision she became a tool of unscrupulous politicians like Mike Huckabee and Ted Cruz, and ended up in jail.

What will happen next is that she will do her job without interfering with her five deputies; the Kentucky legislature will do their job under the state Religious Liberty Restoration Act that they passed to create an exemption that will not compromise Mrs. Davis’s “deeply held religious convictions”; and her lawyers and supporters will abandon her. She is getting  religious liberty award from the Family Resesrch Council, an organization listed as a hate group by the Southern Povert Law Commission at their upcoming Values Voters Summit.  After that she and her husband may get a few appearances on the television programs of some televangelists and maybe a book deal which will net her little money; but she will be yet another casualty in the culture war that these politicians, preachers and pundits are waging. Sadly, she will not be the last. Her fifteen minutes of infamy are over and I though I am tempted to feel bad for her, I don’t. They may have encouraged her, but she made the decision. Call it schadenfreude.

Peace

Padre Steve+

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Gays Get Unalienable Rights Too

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Anti-gay Christian protestors outside the Supreme Court

Friends of Padre Steve’s World

In the next day or two, Kim Davis, the Recalcitrant County Clerk of Rowan County will go back to work after Federal Appelate Court Judge Jim Bunning released her from jail after holding her in contempt of court. He released her because other clerks were issuing the marriage licences that she had refused to Gay couples. If she does not interfere with clerks who have pledged to continuing to issue the licences this will probably blow over, but if she interferes with or punishes her employees the stage is set for her quick return to jail, something that her biggest supporters including Mike Huckabee seem to want to happen. 

But lost in all of the ranting of Conservative Christians regarding their right to discriminate in the name of Jesus amen against the legal rights of Gays, Lesbians and others of the LGBTQ community is what is happening to the gays.

From the supporters of Mrs. Davis you almost always hear the claim that Gays are trying to get special rights and persecute Christians. If that claim were true, which it is not it would be troubling. Likewise the claim that Christians and others who oppose Marriage Equality are now the victims of systematic government persecution and oppression is equally fraudulent. 

Their claims to being persecuted are an affront to all Christians who have really suffered and died for their faith in Christ. Likewise the claims of Mrs. Davis’s lawyers and the politicians, pundits, and preachers who support her, that she is “like a Jew in Nazi Germany” utterly demeans the lives of the Jews persecuted by the Nazis in the 1930s and the six-million Jews slaughtered by them during the 1940s. 

The claims of these so-called Christians are repugnant and embarrassing. Any Christian with a modicum of honesty, integrity, and ethics should publically repudiate then. Sadly, most, caught up in the emotions generated by the rabid anti-gay politicians, pundits and preachers, don’t know enough history, fact, or Christian theology to do anything else but to follow these charlatans as they lead the church to the abyss, just as the leaders of German churches did during the Nazi era. 

The fact is, that for the first time in our history Gays and others of the LGBTQ community have almost equal rights to all other Americans citizens, the rights so eloquently written in the Declaration of Independence by Thomas Jefferson that “all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. – That to secure these rights, Governments are instituted among Men….”

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Burned bodies of gay men after the Up Stairs Lounge in New Orleans was attacked in 1973, 32 men died. The suspect, a gay man who had been thrown out escaped police custody. Witness testimony was dismissed by investigators. Media buried the story while talk radio hosts mocked the victims. No one cared, even most churches which refused funerals for victims because they were gay

And which were finally enshrined in the Constitution by the 14th Amendment, an amendment which from the time it was ratified has been hated by the opponents of liberty for people that they despise, be it based on race, color, religion, nationality, gender or sexual preference. That amendment is precious and there are some co-called conservatives who actually want to get rid of it. I think that it should be memorized by everyone who believes in freedom:

“All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

So, Gays are getting rights that they never had before and their critics whine about being oppressed and persecuted for trying to use their religion to deny those legal rights. But how is the right to deny legal rights to others a sign of oppression? I guess it is if you believe that your religious rights trump all other rights because God trump’s all, except maybe Trump.

Mini-StonewallGay Rights protest in 1965

But really, I want you to try to imagine what real oppression is like, that is the official, government sanctioned oppression that Gays went through, until very recent times. I guess if you never served alongside honorable people who put their lives on the line for their country, but who could be tried as criminals simple because someone outed them as being Gay it wouldn’t occur to you why this is so important. But government sanctioned oppression and even violence was a fact of life for gays until very recent times, and this is the kind of country that Kim Davis and the preachers, politicians and pundits who support her would like to return.

Imagine if your activities were monitored, catalogued and reported by local, state and Federal police agencies.

Imagine that police detectives and informants were allowed to spy on your activities.

Imagine that police, acting in the “name of the law” under the merest pretense or spurious accusation could invade your home, business or institution and use physical violence to subdue you, even if you had done nothing wrong.

Imagine if a business rival or a spurned lover desired to ruin you, your business, or your career and professional reputation with only an accusation.

Imagine if the price of your freedom was to name names and condemn others.

Imagine if even suspicion of your activities was considered as grounds for termination of your employment, or prevent you from receiving a promotion.

Imagine if those same suspicions could brand you as a felon with the results of being forbidden to vote, the loss of property and employment rights. 

Imagine that if you went to a bar that if you looked in any direction but straight ahead that you could be charged with accosting others.

Imagine that anyone, anywhere who had knowledge of your behaviors could use that knowledge to have you kicked out of the military, law enforcement or government employment, usually with a felony conviction. 

Imagine that your behavior, even discrete behavior in your own residence could get you locked in a psychiatric hospital and quite possibly the use of drugs and surgery to to include, lobotomy, castration or chemical sterilization “correct your illness” without your consent. 

Imagine if you were a faithful member of your church, were conservative in your theology and politics and supported all the causes of that body, but one aspect of your behavior could lead to your excommunication and banishment from that community. 

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Police attack Gays in San Francisco during the White Night riot on May 21st 1979. 

I guess if it was your behavior or your beliefs that led to such treatment you would cry foul, you would protest, that you would claim that you were the victim of discrimination; and my friend I say that you would be correct. That would be persecution. Sadly the Kim Davis and those claiming to be victims of “massive anti-Christian” persecution are only being prohibited from crushing the freedom and liberty of people who they consider sinners, not from practicing their faith in any way.

That my friends was the America and Great Britain that Gays lived in the 1950’s, 1960’s and 1970’s, portions of which remained enshrined in law until very recently and which a number of high powered and influential politicians, pundits and preachers of the Christian Right would like to go again.

Sadly there are young Gays and Lesbians who take the rights that those who went before them for granted. Thankfully, they have grown up in a more tolerant society, but few know what happened to people just like them in the not too distant past. It should not be forgotten. 

So, when you think about those special “legal rights” being given to a “vocal minority who want to destroy America” ask which America? The one where we all enjoy the right to Life, Liberty and the pursuit of Happiness or the one that denies those rights to certain types of people who have done nothing wrong other than being who they are. Of course those who seek to abridge these basic human rights and freedoms, almost all do so in the name of their God and religion which they use to buttress and validate their prejudice and hatred.

Think about it.

Peace

Padre Steve+

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