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Here I Stand: The Reformation at 500 Years

Me at the site where Martin Luther made his stand in 1996

Friends of Padre Steve’s World,

Today was Reformation Sunday, the Sunday where many Protestants celebrate Martin Luther’s posting of his 95 Theses on the door of the Wittenberg Schlosskirche on October 31st 1517.

For me it is one of those weird times. I am not Protestant, though Martin Luther is one of my heroes, nor am I Roman Catholic. I am a priest in a small communion that is most like the Dutch Old Catholics and the Utrecht Union. I live in the uncomfortable middle between Roman Catholicism and Protestantism. Thus I have to make my way between a variety of types of Protestants and Roman Catholics in order to survive have a good deal of appreciation for the historic faith of the undivided Catholic Church before the Great Schism of 1054, and Martin Luther’s expression of Protestantism which culminated in his break with Rome and excommunication when he defended himself before the Holy Roman Emperor and the Papal legates at the Diet of Worms where when demanded to recant his views he said:

“Since your most serene majesty and your high mightinesses require of me a simple, clear and direct answer, I will give one, and it is this: I cannot submit my faith either to the pope or to the council, because it is as clear as noonday that they have fallen into error and even into glaring inconsistency with themselves. If, then, I am not convinced by proof from Holy Scripture, or by cogent reasons, if I am not satisfied by the very text I have cited, and if my judgment is not in this way brought into subjection to God’s word, I neither can nor will retract anything; for it cannot be either safe or honest for a Christian to speak against his conscience. Here I stand; I cannot do otherwise; God help me! Amen.

When I read Luther’s defense of his views before the princes and prelates at Worms in 1521 I still get a chill up my spine. It is hard to imagine anyone today daring to stand up to ruling powers unless they have the support of worldly powers greater than oppose.

What Luther did when he nailed his theses to the door of the Schlosskirche was to set into motion events that he could not dare to imagine. By kicking in the doors of the church to real dissent he opened the way to the secular and progressive views of the Enlightenment, without which there would have been no philosophical or political underpinning for the United States of America and the hallmark of our national ideal found in our Declaration of Independence which says “we hold these truth s to be self evident, that all men are created equal…”

Luther recovered the key to the Christian faith, that is faith in the Crucified God. As Lutheran theologian Juergen Moltmann wrote:

“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.”

Because of that we owe the flawed and often troubled monk and theologian from Wittenberg a debt of gratitude. As for me, I know that I do. I may not always be right, nor to I claim to be, but as a matter of faith and politics I have to say “here I stand.”

So until tomorrow,

Peace,

Padre Steve+

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The Excommunication of Martin Luther and the Journey of Padre Steve

BullExurgeDomine

Leo X’s Papal Bull Exsurge Domine

“We are not yet what we shall be, but we are growing toward it, the process is not yet finished, but it is going on…” Martin Luther

On the 3rd of January 1521 Pope Leo X issued his Papal Bull of Excommunication Decet Romanum Pontificem against Martin Luther. The excommunication followed Luther’s publication of his three masterful works published in 1520 To the Christian Nobility of the German Nation, On the Babylonian Captivity of the Church and On the Freedom of a Christian.

The excommunication was the second act of a three part drama. The first part began with Luther’s publication of the 95 Theses on October 31st 1517. That launched a series of actions by the Papacy in which various representatives were sent to bring Luther back into line. Failing this the last of the inquisitors, Johann Eck became Luther’s and other Reformer’s constant nemesis for the next 25 years.

In the summer of 1520 Eck brought back to Germany Leo X’s Papal Bull Exsurge Domine which attacked and condemned Luther’s writings, a prequel to the formal excommunication. Eck was not well received and Luther’s movement began to gain more traction especially among much of the nobility and among other theologians.

The message of the Bull was clear, Luther, his works and those who supported him or published his works were condemned. In part it read:

“…we likewise condemn, reprobate, and reject completely the books and all the writings and sermons of the said Martin, whether in Latin or any other language, containing the said errors or any one of them; and we wish them to be regarded as utterly condemned, reprobated, and rejected. We forbid each and every one of the faithful of either sex, in virtue of holy obedience and under the above penalties to be incurred automatically, to read, assert, preach, praise, print, publish, or defend them. … Indeed immediately after the publication of this letter these works, wherever they may be, shall be sought out carefully by the ordinaries and others [ecclesiastics and regulars], and under each and every one of the above penalties shall be burned publicly and solemnly in the presence of the clerics and people.” 

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Luther burning the Bull

Luther who received a copy in October of 1520 reacted in kind noting: “Since they have burned my books, I burn theirs. The canon law was included because it makes the pope a god on earth. So far I have merely fooled with this business of the pope.”

Neither the Bull dealt with the substance of Luther’s teachings, instead they were both heavy handed missives of Papal primacy and punishment on those that disobeyed. The Bull of excommunication read in part:

Nevertheless Martin himself—and it gives us grievous sorrow and perplexity to say this—the slave of a depraved mind, has scorned to revoke his errors within the prescribed interval and to send us word of such revocation, or to come to us himself; nay, like a stone of stumbling, he has feared not to write and preach worse things than before against us and this Holy See and the Catholic faith, and to lead others on to do the same.

He has now been declared a heretic; and so also others, whatever their authority and rank, who have cared nought of their own salvation but publicly and in all men’s eyes become followers of Martin’s pernicious and heretical sect, and given him openly and publicly their help, counsel and favour, encouraging him in their midst in his disobedience and obstinacy, or hindering the publication of our said missive: such men have incurred the punishments set out in that missive, and are to be treated rightfully as heretics and avoided by all faithful Christians, as the Apostle says (Titus iii. 10-11).

III. Our purpose is that such men should rightfully be ranked with Martin and other accursed heretics and excommunicates, and that even as they have ranged themselves with the obstinacy in sinning of the said Martin, they shall likewise share his punishments and his name, by bearing with them everywhere the title “Lutheran” and the punishments it incurs.

Our previous instructions were so clear and so effectively publicised and we shall adhere so strictly to our present decrees and declarations, that they will lack no proof, warning or citation.

Our decrees which follow are passed against Martin and others who follow him in the obstinacy of his depraved and damnable purpose, as also against those who defend and protect him with a military bodyguard, and do not fear to support him with their own resources or in any other way, and have and do presume to offer and afford help, counsel and favour toward him. All their names, surnames and rank—however lofty and dazzling their dignity may be—we wish to be taken as included in these decrees with the same effect as if they were individually listed and could be so listed in their publication, which must be furthered with an energy to match their contents.

On all these we decree the sentences of excommunication, of anathema, of our perpetual condemnation and interdict; of privation of dignities, honours and property on them and their descendants, and of declared unfitness for such possessions; of the confiscation of their goods and of the crime of treason; and these and the other sentences, censures and punishments which are inflicted by canon law on heretics and are set out in our aforesaid missive, we decree to have fallen on all these men to their damnation.”

It was an extraordinary and misguided document which failed to understand the significance of what was happening in the Church and in Europe. It was a document that echoes what every authoritarian structure does when challenged, it ignored the causes, it ignored the issues and simply condemned those involved. Instead of dialogue it chose retribution and destroyed the unity of the Western Church. Phillip Schaff, one of the great Church historians wrote about the Bull: “The bull of excommunication is the papal counter-manifesto to Luther’s Theses, and condemns in him the whole cause of the Protestant Reformation. Therein lies its historical significance. It was the last bull addressed to Latin Christendom as an undivided whole, and the first which was disobeyed by a large part of it.”

After his excommunication Luther appealed to Emperor Charles V who initially rejected it outright but reconsidered in light of the danger that the Empire faced if German states revolted. Charles invited Luther to the Diet promising him safe passage. The fact that Luther was able to appear at the council safely was in large part because of Elector Friedrich the Wise, his protector insisting that Luther not be imprisoned or outlawed without a hearing. Along the way Luther was greeted as a hero by townspeople, it was something like a victory parade.

20080102-luther

When the hearings began the Archbishop of Trier asked Luther if he would recant his writings. Luther asked for time to consider and at 4 PM the following day was called back to the Diet, where before the Emperor and the Princes of Germany he stood alone.

The Archbishop demanded: “Explain yourself now. Will you defend all your writings, or disavow some of them?” 

Luther provided a rather long answer regarding his writings, categorizing them and explaining them. Eventually the exasperated Archbishop asked: “Martin–answer candidly and without horns–do you or do you not repudiate your books and the errors which they contain?”

Luther then gave the answer in German rather than Latin, which has reverberated nearly half a millennium:

“Since then your sere Majesty and your Lordships seek a simple answer, I will give it in this manner, neither horned nor toothed. Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and I will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.”

Friedrich the Wise spirited Luther away in a staged “kidnapping” to the Wartburg Castle, allowing him to evade those that sought his life and to stabilize the Reformation in Germany.

I have always felt a closeness to Luther. He is one of my heroes. I recognize that he was neither perfect, nor do I agree with everything that he wrote or some of the things that he did. That being said, this very imperfect and often impetuous Monk, Priest and Professor is close to me. His “Theology of the Cross” makes more sense than others I have read, and his defense of the Eucharist was instrumental in my faith journey.

Luther, despite many in the Catholic Church who fight for him has not been “rehabilitated” nor the bans of excommunication removed. He has been called by some a “reluctant revolutionary.” I hope that Pope Francis will lift the excommunication despite the Roman tradition of not lifting such bans on those who have passed away.

Luther, like me was somewhat blunt, earthy and liked beer. In fact after Worms he wrote:

“I simply taught, preached, and wrote God’s Word; otherwise I did nothing.  And then, while I slept, or drank Wittenberg beer with my Philip [Melanchthon] and my Amsdorf [Nicholaus von], the Word so greatly weakened the papacy that never a prince or emperor did such damage to it.  I did nothing.  The Word did it all.” 

In seminary Luther, his writings and theology were instrumental in coming to a catholic understanding of the the Christian faith. Now that understanding was much more interpreted in light of the Second Vatican Council and more progressive theologians such as Hans Kung, Bernard Haring and Yves Congar, but it was still catholic and a clean break from my Evangelical Protestant background and education.

Likewise, when I was ordained as a Priest in a more conservative Anglo-Catholic denomination in the mid 1990s I never dreamed that I would face a time where my writings would mark me as a “heretic” in the eyes of some in that church. Nor did I think that I would be told that I was “too liberal” and needed to leave that church. Before that I had been censured and forbidden from writing because I was “too Catholic” by another bishop. Like Luther I assumed that what I wrote and said were readily apparent. Since I have written extensively about that situation and don’t feel the need to go into detail here.

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In 1996 I led a series of tours of Luther’s reformation sites in Germany, including Wittenberg, Heidelberg and Worms. I posed for pictures outside the door of the Castle Church as well as at the site where Luther gave his “Here I stand” speech. I was so familiar with the locations in Wittenberg that I was asked if I had ever been to them before. I could only say that I had never been there in person, but had been there many times in my mind. When at each location I felt a tremendous closeness to a man who had influenced so much of my spiritual journey.

As Luther wrote:

“This life therefore is not righteousness, but growth in righteousness, not health, but healing, not being but becoming, not rest but exercise. We are not yet what we shall be, but we are growing toward it, the process is not yet finished, but it is going on, this is not the end, but it is the road. All does not yet gleam in glory, but all is being purified.” 

Peace

Padre Steve+

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Martin Luther and My Theological Formation: An Old Catholic Priest talks about Luther’s Influence on his Life

The Luther Rose: When they stand under the Cross Christian Hearts turn to Roses

“Grace is given to heal the spiritually sick, not to decorate spiritual heroes.” Martin Luther

When a young Priest and Theology Professor at the University of  Wittenberg named Martin Luther posted the 95 Theses on the door of the Schlosskirche in Wittenberg it changed the course of Western as well as Church history.  He also changed mine.

Martin Luther was the first of a series of theologians that helped make me what I am now. When my Church History professor Dr. Doyle Young and Systematic Theology professor Dr. David Kirkpatrick introduced me to Luther’s writings and his “Theology of the Cross it was earth shaking.  It was his Theology of the Cross brought me to an incarnational understanding of the Christian faith because it is only through the Cross that we come to know God in a truly Christian sense of understanding.  For Luther the Cross was central to understanding the humanity’s relationship to the Trinity, and stands against Calvin whose understanding of God’s will and predestination from before time began tends minimize the Cross, for Calvin it is a mechanism but for Luther it is the most profound and personal revelation of God, Father Son and Holy Spirit. The incarnational and Trinitarian found in the Theology of the Cross also opened for me essential nature of the Eucharist to the Christian faith and which helping bring me to a catholic understanding of the faith.

The relational aspects of the Theology of the Cross were personalized in the Three Solas; Sola fides by faith alone, Sola Gratia by grace alone and Sola Scriptura by scripture alone. These became the hallmarks of the Reformation and without getting into the weeds to dissect all the ramifications for the Church and the world impact the way that many Christians practice and express their faith to the current day.

The Catholic in me tends to discount Sola Scriptura because Luther himself was such an imperfect practitioner of this. I find that the Anglican and Old Catholic triad of Scripture, Tradition and Reason is a more Biblical way of understanding what we can understand of God as well as in bearing witness of the self revelation of God in Christ in our world than is Sola Scriptura.

The Reformation which began when Luther posted his “theses” on the door of the Schlosskirche broke the hold of the Roman Catholic Church on Europe brought about many changes. It was the watershed moment when western church unity was fractured forever. As the years passed this increasingly fractured and diverse church in the west and helped end the primacy of the Church over the State.  The Reformation was also essential to the future Enlightenment as educational institutions, philosophers, historians and scientists gained the freedom to operate free from the all pervasive reach of the Church.

In the beginning when he walked up to the Schlosskirche to post his theses Luther intended nothing more than reforming and curtailing abuses in the Catholic Church and how the Church saw grace, faith and scripture.  Instead he changed the course of history in ways that most modern people, especially conservative Christians fail to comprehend today.  If they did they would not be embracing such heresy as the Dominion movement and it’s Seven MountainsTheology.

I did a lot of study on the Lutheran Reformation in and after seminary. In 1996 while stationed in Germany as a mobilized Army Reserve Chaplain had the privilege of organizing a series of Reformation tours to Wittenberg, Worms and Heidelberg.  We went to Wittenberg on Reformation day where we attended the Reformationstag service at the Schlosskirche.   I led a walking tour of the town that day.  One of the parishioners from the chapel asked me if I had been toWittenberg before because I seemed like I knew every place in the town.  I had to tell her that I had not been there in person but because of my study had imagined it so many times that I knew every place by heart.  When we went to Worms where Luther on trial before Charles V was told to recant his writings it as the same, except that in Worms the town hall where the Imperial Diet met was destroyed long ago.  However a stone in the pavement marks the spot where Luther concluding his defense before the Emperor Charles V and the assembled Princes and prelates with these immortal words:

“Unless I am convicted by scripture and plain reason – I do not accept the authority of the popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.” It is legend that Luther said the words “Here I stand. I cannot do otherwise. God help me, Amen!”  These words were probably only added later by someone else to make the story more interesting as they do not appear in the council notes.  Not that Luther would have objected.  The film version is linked here:

http://www.youtube.com/watch?v=U0tk_EvWXQQ&feature=player_embedded

Likewise Luther’s debate with Swiss Reformer Ulrich Zwingli at the Marburgcolloquy regarding points of doctrine was significant for me. It was held that they might unify their separate reform movements. They agreed on all points except the Eucharist where Luther enunciated a very catholic understanding of the “Real Presence.”  Zwingli argued it to be a symbolic memorial though he conceded that it might have some spiritual component.   Luther would not budge and to each of Zwingli’s arguments pulled back the tablecloth to reveal the words “This is my body, this is my blood” which he had carved on the table.  They departed without achieving unity, something that has plagued Protestants to this day and when Zwingli was killed in battle when leading the militia from Zurich to fight the approaching Catholic Army.  When Luther heard about the Zwingli’s death he commented Zwingli drew his sword. Therefore he has received the reward that Christ spoke of, ‘All who take the sword will perish by the sword’ [Matt. 26:52]. If God has saved him, he has done so above and beyond the rule.” (Table Talk #1451) When I visitedMarburg with my friend Gottfried in 1997 I stood in the room where the men met and standing at that table I imagined Luther arguing with Zwingli.

Martin Luther helped begin the journey to the Priest that I am now. Others similar to Luther, the Catholic theologian and reformer in his own right Father Hans Kung who was able to do what Luther couldn’t do, make a case for Luther’s theology as part of catholic theology.  Lutheran theologian Jürgen Moltmann has brought Luther’s theology to the modern world and Dietrich Bonhoeffer who showed me an example of how to live out the incarnational message of theTheology of the Cross in a world gone mad.  Kung’s book On Being a Christian, Moltmann’s Theology of Hope and The Crucified God have being influential in my theological formation. Bonhoeffer’s contribution was how that theology is important in standing up to oppression in all forms, his writings including The Cost o Discipleship, Ethics Creation Fall and Temptation, Life Together and Letters and Papers from Prison.  All of these men helped me in my transition following seminary to a moderate Anglo-Catholic to an Old Catholic faith that places a high place to Scripture, Apostolic Tradition and Reason in interpreting and living out the faith.

Of course there are others that have influenced me, the early Church Fathers, Francis of Assisi, John Wesley, Karl Barth and Emil Brunner, Henri Nouwen, Father Andrew Greely  and Bernard Häring to name but a few.  But even so I have always had a special place in my heart for Luther even with all of his flaws which were many.  Luther was earthy, spoke his mind often in a direct and coarse way and had no problem with having fun or good beer.  I relate to him a lot and am in his debt because he helped me become who I am today.

Peace

Padre Steve+


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Reformation Day: How Martin Luther and Hans Kung Brought Me to an Anglo-Catholic Perspective, a Book and Bible Burning Reaches Ludicrous Speed and Yankees take Game Three 8-5

Today is Reformation Day that is right sports fans, Reformation Day.  Now most people, unless they are Lutheran or a really “reformed” Presbyterian or Reformed Church kind of Christian have no clue about this. However when a young Priest and Theology Professor at the University of Wittenberg named Martin Luther posted the 95 Theses on the door of the Schlosskirche in Wittenberg it changed the course of Western as well as Church history.

martin-lutherMartin Luther

Luther posted his “theses” which was basically points of theological debate on the door of the Schlosskirche it broke the hold of the Roman Catholic Church of Europe, brought about what would become an increasingly fractured and diverse church in the west and established the primacy of the State over the Church in Western nations.  Luther intended nothing more than reforming and curtailing abuses in the Catholic Church and how the Church saw grace, faith and scripture.  His act and subsequent actions when put under the “ban” by the Pope drew to him the support of German nobility who desired to be free of the Holy Roman Empire and rapidly engulfed Europe in religious, political and military conflict.

The theology that Luther developed based upon the Three Solas; Sola fides by faith alone, Sola Gratia by grace alone and Sola Scriptura by scripture alone became the hallmarks of the Reformation and without getting into the weeds to dissect all the ramifications for the Church and the world impact the way that many Christians practice and express their faith to the current day.

For me Martin Luther was along with Fr Hans Kung, Jurgen Moltmann, and Alistair McGrath a key figure in the development of my faith.  At some point I will probably get deeper into this on this blog, but right now it suffices to say that it was Martin Luther who confirmed to my the essential nature of the Eucharist to the Christian faith and which helping bring me to a catholic understanding of the faith versus a truly reformed Protestant understanding of it.  I do not agree with all of Luther’s points or ideas but his Theology of the Cross brought me to a much more incarnational understanding of the Christian faith especially in regards to understanding that it is only through the Cross that we come to know God in a truly Christian sense of understanding.  For Luther the Cross was central to understanding the humanity’s relationship to the Trinity, not as Calvin would enunciate God’s will and predestination from before time began.  Kung from the Catholic side is a big Luther supporter (see On Being a Christian) and Moltmann has brought Luther’s thought to the 21st Century in Theology of Hope and The Crucified God as has Anglican Theologian and Luther scholar Alistair McGrath (The Mystery of the Cross.) All of these men helped me in my transition following seminary to a moderate Anglo-Catholic expression of faith that places a high place to Scripture, Apostolic Tradition and Reason in interpreting and living out the faith.

luther_at_wormsLuther at the Diet of Worms

I did a lot of study on the Lutheran Reformation in and after seminary and in 1996 while stationed in Germany as a mobilized Army Reserve Chaplain had the privilege of organizing a series of Reformation tours to Wittenberg on Reformation day where we attended the Reformationstag service at the Schlosskirche and I led a walking tour of the town.  One of the parishioners from the chapel asked me if I had been to Wittenberg before because I seemed like I knew every place in the town.  I had to tell her that I had not been there in person but because of my study felt like I had from the time we stepped off of our tour bus.  I also directed a tour to Worms where Luther on trial before Charles V was told to recant his writings and made his timeless statement:

“Unless I am convicted by scripture and plain reason – I do not accept the authority of the popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.” It is legend that Luther said the words “Here I stand. I cannot do otherwise. God help me, Amen!” These words were probably only added later by someone else to make the story more interesting as they do not appear in the council notes.  Not that Luther would have objected.  The film version is linked here:

http://www.youtube.com/watch?v=U0tk_EvWXQQ&feature=player_embedded

marburgZwingli and Luther at Marburg

Likewise his debate with Swiss Reformer Ulrich Zwingli at the Marburg colloquy regarding points of doctrine was significant for me. It was held that they might unify their movements. They agreed on all points except the Eucharist where Luther enunciated a very catholic understanding of the “Real Presence” and Zwingli held to be a symbolic memorial though might have some spiritual component.   Luther would not budge and to each of Zwingli’s arguments pulled back the tablecloth to reveal the words “This is my body, this is my blood” which he had carved on the table.  They departed without achieving unity, something that has plagued Protestants to this day and when Zwingli was killed in battle when leading the militia from Zurich to fight the approaching Catholic Army.  When Luther heard about the Zwingli’s death he commented Zwingli drew his sword. Therefore he has received the reward that Christ spoke of, ‘All who take the sword will perish by the sword’ [Matt. 26:52]. If God has saved him, he has done so above and beyond the rule.” (Table Talk #1451)

I have always had a special place in my heart for Luther even with all of his flaws which were many; he was earthy, spoke his mind, and had no problem with having fun or good beer.  Additionally he had a bit of an anger problem, suffered from clinical depression and had issues with his father.  Luther could be an ass, but then I can be an ass too.

Well the “unhappy few” at the Amazing Grace Baptist Church in Canton North Carolina are moving right along in their book and Bible burning crusade led by their Grand Master Pastor Marc Grizzard. In the past few days he has gotten into a pissing contest with a very conservative and should I even say “Fundamentalist” theologian named James White.  Evidently Mr. White is on the opposite end of the Fundamental spectrum according to Grand Master Pastor Marc along with “the agnostics, liberals, New Evangelicals, and Bible doubters.”  I did find it fascinating to see how Grand Master Pastor Marc’s little brain works in the text of their terrible translation tiff which is linked here: http://amazinggracebaptistchurchkjv.com/subpage570.html

I especially enjoyed this comment from his most recent webpage update where he castigates Mr. White:

“I had rather be uneducated and irrational and know that I have God’s preserved, inspired, infallible, inerrant Word of God, than to be a scholar who doesn’t know where God’s Word is. One person said, “I’d rather be an fool on fire, than a scholar on ice.” Don’t get me wrong, I am not saying a person should not better themselves or study. They should! But if study and education is going to rob you of your unwavering faith in the KJB, than leave the education to the Bible doubters. I will never be open to anything but the KJV, call me what you want. I don’t care!” Pastor Marc Grizzard

MARC KNEELING2Profiles in Stupidity Pastor Marc Grizzard

Since he has invited people to call him anything they want I think idiot works well. Have no fear he is already talking about next year’s event:

God has showed me why this years event went around the world. Check back in a couple of weeks as we begin to “Turn this world upside down.” Acts 17:6 “…These that have turned the world upside down” “Coming to a town near you!!!!” Please not my town.

Make arrangements now, if it gets popular you might have to book through Ticketmaster or the Amazing Grace Baptist Church Box Office.  By the way the start time is 7PM and Marc has said if you are not a member or have an invitation from him you are not welcome, and that includes law enforcement who promise to be there, kind of reminds me of the concert in the Blues Brothers. Of course he will have to compete with the folks at the fictional Landover Baptist Church to have the world’s greatest book and Bible burning. http://www.landoverbaptist.org/news1002/bookburning.html

Of course I wonder about a group of separatist Baptists staking their faith not on Jesus but the King James Version. It seems absurd for a group that descends from people who valued religious liberty to be burning book or Bibles of any kind.  The fact that they have set an Anglican translation, authorized by a flaming homosexual who hated, persecuted and killed the early English Baptists and which is actually a later version than the 1611 that has multiple versions, the Oxford and the Cambridge and is based on a text that was not the most common text used by the early or “ante-Nicene” church is beyond me.  The fact that King James onlyism is only about 100 years old and comes from a unusual 7th Day Adventist preacher and was advanced by the founder of the Pensacola Bible Institute who experimented with Zen Buddhism, thought about becoming a Jesuit and believed in a bunch of stuff including UFO;s that most Fundamentalists would deride only adds to my mystification.  But then to quote Forrest Gump “stupid is as stupid does.”  Congratulations Pastor Marc you win the Gump award for 2009. Congratulations, your 1973 orange Ford Pinto is waiting in the A-1 Auto Salvage in Fayetteville.

Tonight the Abbess and I will go to a Halloween party at our favorite restaurant the Gordon Biersch Brewery Restaurant in Virginia Beach.  I went as a baseball player from a scary team, the Orioles and the Abbess is going as a Hippy Chick.  It was fun, nice people, good music and 70’s and 80’s music videos and great beer.

Mariners Yankees BaseballAlex Rodriguez Broke out of His Slump

Now I sit watching game three of the World Series. For once replay was used to overturn a bad call, Alex Rodriguez getting his first hit, a 2 run home run that hit the lens of the right field television camera that was initially ruled a double.  Cole Hammels was hit hard as I predicted giving up five runs before he was pulled in the 5th, one of the runs coning off the bat of Andy Pettitte who drove in Nick Swisher and then later scored.  The Yankees bats began to come alive, Nick Swisher who had had a miserable post season hit a home run and a double, and Alex Rodriguez broke out of his slump with his 2 run homer. Hideki Matsui hit his second home run of the series with 2 outs in the 8th as a pinch hitter against Brett Myers.  For the Phillies the hot hitting Ryan Howard has continued to slump striking out 3 more times tonight to make him 2 for 13 with 9 strike outs in the first three games.  On the other hand Jayson Wirth continues to hammer the ball hitting two solo shots tonight.

Tomorrow should be nice, Church in the morning after an extra hour sleep, followed by some study for my exams and game four of the series tomorrow with C.C. Sabathia coming back against Joel Blanton.  Advantage has to go to the Yankees with Sabathia on the hill and thier bats starting to come to life. Should be another great game.

Peace,

Padre Steve+

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