“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’. It was the old, old story of the sacrifical lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now…” Judge Ernst Janning (Burt Lancaster) in Judgement at Nuremberg
I am getting ready to do some serious writing over the coming months about what Hannah Arendt called “the Banality of Evil.” Banality is not a word often used now days. But it simply means trivial, uncreative or simply ordinary and unremarkable. I have been pondering this for years and believe that history has to be continually learned and written about in order not to see it repeated.
I studied Weimar and Nazi Germany as well as the Holocaust under Dr. Helmut Haeussler at California State University at Northridge as an undergraduate and in a year of graduate studies. I also continued that study while in Seminary as well as in my Masters Degree in Military History. I was stationed in Germany several times, done an exchange tour with the German Army and my German friends say that I am fluent in German. I have been to Nuremberg, Dachau and Bergen-Belsen. I have stood on the reviewing stand where Adolf Hitler preached to the multitudes of assembled party faithful on the Zepplinfeld in Nuremberg.
As such I am a realist about the unique horror of the Holocaust. I am a realist about people and how and the circumstances of the times brought ordinary people, men and women to either commit, support or simply turn their backs on the greatest atrocities ever committed by a “civilized” Western nation. A nation steeped in the traditions of Christendom and the Enlightenment.
I have broken out many of my old books used in my various degree programs as well as as the resources of museums and universities now available on the internet. I am also watching films about the era. Not war films, films about the ordinary men that carried out these crimes either by pulling the trigger, pushing a button, signing an order or simply turning their backs and remaining silent.
At the end of the movie Judgement at Nuremberg Spencer Tracy as the Presiding Judge Dan Haywood concluded his sentencing remarks with this statement. It is perhaps one of the most powerful statement and something to remember as the Unholy Trinity of Politicians, Pundits and Preachers urge us to hate one another and those different than us. It is something that is especially needed in times of great societal stress as well as real and perceived dangers from without and within.
“Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.
But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”
This is an unsettling subject and people on the political right and left in this country are apt to compare their opponents to those that were tried at Nuremberg and those that led them. However it is possible that any party in society when divided by fear, hate and the desire for power can behave just as the industrialists, financiers, doctors, soldiers, jurists, civil servants, pastors and educators who oversaw those heinous crimes. People that should have known better.