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“A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!” The Second Trump Impeachment Trial and Judgement at Nuremberg

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Friends of Padre Steve’s World,

I am returning to an old article about the Holocaust, the Nuremberg Trials, the film Judgement at Nuremberg in the wake of the attempted Trump Coup of 6 January 2021 where his Cult, led by White Supremacists, Neo-Nazis, Neo-Confederates, Evangelical Christian Theocrats, unconstitutional and illegal “self-proclaimed militias,” True Believers of the QAnon Conspiracy Cult, were urged on by the former President, members of Congress, his family, and his personal lawyer to attack the Capitol. At the time Congress was meeting in its solemn task to finalize and certify the Electoral College Vote to certify President Elect Joe Biden, and Vice President-Elect Kamala Harris as the next President and Vice President of the United States. The assault was the grossest violation of our Republic, Democracy, and Constitution in history, and it was done by Americans, many of whom were military or former military or law enforcement officers. Likewise, elected officials from several states took part in it while Republican members of the House are believed to have aided them from the inside. Despite the fact that Trump is out of office he still controls the GOP which at state and local levels is already conducting a Stalin like Purge of GOP officials from the party and are even threatening well respected elected and appointed officials including the number three Republican in the House of Representative, Liz Cheney. These are not Republicans, they little different than former German Conservatives who joined the Nazis following Hitler’s appointment as Chancellor. They have surrendered any principles they once held and have become swore their unconditional loyalty to Adolf Hitler, only now that loyalty is to Trump and Trump alone.

That means that the danger is not over and in the week leading up to Trump’s Second Impeachment Trial, during and after it means that our Republic and anyone who actually supports and defends the Constitution of the United States against all enemies, foreign and domestic is in danger for their lives. This judgement is not some figment of my imagination but based on the words and actions of Trump and his Cult over the last five and a half years.

With that I take you back to a different time and different lan, but one not  so different of cultural and political distress. As I said this is an older article, now somewhat edited, which should send chills up the spine of anyone of any party who still believes in the American Experiment and those words of our Declaration “all men are created equal and endowed by their Creator with certain unalienable rights including life, liberty and the pursuit of happiness…” and that this founding principle is the basis of an ever expanding definition of liberty for all people of all times who are blessed to live after Thomas Jefferson penned those words.

So until tomorrow,

Peace,

Pasre Steve+

I read and write a lot about Weimar and Nazi Germany as well as the Holocaust. They were the focus of my undergraduate major working under Dr. Helmut Heussler who served as a translator and interrogator at Nuremberg while I was a student at California State University at Northridge and later in my Masters of Arts in Military History. I read the documents, the histories, the narratives, and the reports both in English and German. I study the perpetrators, the victims, and yes the bystanders as well and there is not enough time in one man’s life to read all of them, but I will try.

Likewise I visit the sites where things happened in Germany, and every time that I make a trip to those places I learn more and believe me it is not comfortable.  When I visited the Palace of Justice in Nuremberg a few years ago I saw a picture of Dr. Heussler doing his work. Back then he was very young and it would be a number of years before he finished college and went on to his doctorate. When I saw his picture I remembered just how important he was in opening my eyes to the dark side of humanity; even those people that are not truly evil; those like most of us who exist between the shades of gray between sainthood and the devil.

The histories, the documents, the narratives paint a dark picture of humanity and the fallibility of people. The portrait that they paint a disturbing picture of the true nature of what is in all of us. When I look at the pictures and see the films I can see that the lessons of that time have not been learned. Dr. Timothy Snyder wrote:

“The world is now changing, reviving fears that were familiar in Hitler’s time, and to which Hitler responded. The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

In the age where men who admire tyrants and authoritarians like Trump, Putin, Farage, Erdrogan, Assad, and so many others it is important that we try to learn the lessons lest we fall into the same trap as our ancestors and become perpetrators, victims, or bystanders. I often find myself wondering what will be said we Americans of our time in say fifty years or so. I have a feeling that it will not be favorable or sympathetic.

Such a fascination with the thoughts of others years after I am likely to be dead may seem unusually circumspect. But my call as a priest and a historian doesn’t allow me not to care about the future, or ignore present realities. The fact is that totalitarian regimes and events like the Holocaust are all too common in human history, one of those is the connection of humanity with its past and future, and that humanity being the constant in our history. Yehuda Bauer wrote:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

The fact is that there are very few true saints and likewise very few truly evil people. Quite obviously Adolf Hitler and many of his associates fell in the latter category. The rest of us, and for that matter most of the people on all sides during from the Nazi seizure of power until the Gotterdammerung of the Third Reich in in the flames of Berlin in 1945 fall somewhere in the gray area between the truly evil and sainthood. Yet, truthfully all of us given the right conditions are capable of becoming perpetrators, victims, or the worst, bystanders who turn their backs on evil because it doesn’t seem to affect us; but it does.

Admittedly this is a dark subject and as I always reminded my students “the one constant in history are fallible human beings.” 

During our recent blizzard and snow event my wife Judy was away, so one of the nights that I was alone I re-watched the film Judgment at Nuremberg. The film is profoundly disturbing not only because of the subjects that it deals with but also when we look at the great uncertainty time that we live and how similar it is to the world of the late 1920s and early 1930s. In one of the more disturbing scenes of the film, Maximillian Schell, who played Hans Rolfe, the defense counsel for Ernst Janning, played by Burt Lancaster gives a summation in the final defense of his client who has already admitted his guilt which is remarkable because he tells the truth about the guilt of everyone.

Rolfe’s summation of his defense following his client’s admission of guilt is damning. It is something that almost all of us do. It is how we look at the atrocities of genocide, war crimes, ethnic cleansing, the willful starvation of millions by criminal regimes; and then stand by saying little or nothing and doing nothing, sometimes even supporting the leaders or the regimes that commit these actions.

So please, no matter what your political point of view, take the time to watch clip or the whole film, and read the transcript of Schell’s speech below. It’s far easier than trying to do all the reading, study, and research that I have done.

“Your Honor, it is my duty to defend Ernst Janning, and yet Ernst Janning has said he is guilty. There’s no doubt, he feels his guilt. He made a great error in going along with the Nazi movement, hoping it would be good for his country. But, if he is to be found guilty, there are others who also went along, who also must be found guilty. Ernst Janning said, “We succeeded beyond our wildest dreams.” Why did we succeed, Your Honor? What about the rest of the world? Did it not know the intentions of the Third Reich? Did it not hear the words of Hitler’s broadcast all over the world? Did it not read his intentions in Mein Kampf, published in every corner of the world? Where’s the responsibility of the Soviet Union, who signed in 1939 the pact with Hitler, enabled him to make war? Are we not to find Russia guilty? Where’s the responsibility of the Vatican, who signed in 1933 the Concordat with Hitler, giving him his first tremendous prestige? Are we not to find the Vatican guilty? Where’s the responsibility of the world leader, Winston Churchill, who said in an open letter to the London Times in 1938 – 1938! Your Honor – “were England to suffer national disaster should pray to God to send a man of the strength of mind and will of an Adolf Hitler!” Are we not to find Winston Churchill guilty? Where is the responsibility of those American industrialists, who helped Hitler to rebuild his armaments and profited by that rebuilding? Are we not to find the American industrialists guilty? No, Your Honor. No! Germany alone is not guilty: The whole world is as responsible for Hitler’s Germany. It is an easy thing to condemn one man in the dock. It is easy to condemn the German people to speak of the basic flaw in the German character that allowed Hitler to rise to power and at the same time positively ignore the basic flaw of character that made the Russians sign pacts with him, Winston Churchill praise him, American industrialists profit by him! Ernst Janning said he is guilty. If he is, Ernst Janning’s guilt is the world’s guilt – no more and no less.”

Spencer Tracy who played Judge Dan Haygood in the film pronounced the guilty verdict in these words and in this film clip.

“The trial conducted before this Tribunal began over eight months ago. The record of evidence is more than ten thousand pages long, and final arguments of counsel have been concluded.

Simple murders and atrocities do not constitute the gravamen of the charges in this indictment. Rather, the charge is that of conscious participation in a nationwide, government organized system of cruelty and injustice in violation of every moral and legal principle known to all civilized nations. The Tribunal has carefully studied the record and found therein abundant evidence to support beyond a reasonable doubt the charges against these defendants.

Herr Rolfe, in his very skillful defense, has asserted that there are others who must share the ultimate responsibility for what happened here in Germany. There is truth in this. The real complaining party at the bar in this courtroom is civilization. But the Tribunal does say that the men in the dock are responsible for their actions, men who sat in black robes in judgment on other men, men who took part in the enactment of laws and decrees, the purpose of which was the extermination of humans beings, men who in executive positions actively participated in the enforcement of these laws — illegal even under German law. The principle of criminal law in every civilized society has this in common: Any person who sways another to commit murder, any person who furnishes the lethal weapon for the purpose of the crime, any person who is an accessory to the crime — is guilty.

Herr Rolfe further asserts that the defendant, Janning, was an extraordinary jurist and acted in what he thought was the best interest of this country. There is truth in this also. Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe. But this trial has shown that under a national crisis, ordinary — even able and extraordinary — men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat at through trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen.

There are those in our own country too who today speak of the “protection of country” — of “survival.” A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient — to look the other way.

Well, the answer to that is “survival as what?” A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!

Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

Sadly, little has changed in the character of humanity. If we do or say nothing, if we support those who do such things, if we close our eyes and pretend that it is not our problem, then we too are the guilty party.  As Hannah Arendt wrote: “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Sophie Scholl, a young university student who died at the hands of the Nazis for daring to distribute leaflets telling the truth about Hitler’s regime wrote:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Whether I live one day, or another fifty years, I do not want to be a person who wants to be remembered as one who “just wants to survive,” or “left in peace,” or as Arendt said one “who never makes up their mind to be good or evil.” Nor can I be one who just goes along with things as Janning did, carrying out the orders of Hitler and the Nazi Regime in Judgment at Nuremberg, even though personally disgusted by them or be one for whom freedom, honour, truth, and principles are only literature.” 

How many Republican officials and Trump appointed judges are doing just what Jannina did without any feeling of remorse of conscience? I would dare say more than any of us would think possible.

That being said, I will never stop speaking the truth regardless of the cost. That is the only way I know how to live. Life has taught me that not to do so is to countenance unspeakable crimes, and surrender to the whims of those of whom the words of the Declaration, the Preamble of the Constitution, the Gettysburg Address, Franklin Delano Roosevelt’s First Inaugural Address and Four Freedoms, Dr. Martin Luther King’s Letter from a Birmingham Jail, John F. Kennedy’s Inaugural Address, and speech at the Berlin Wall, King’s I Have a Dream and I Have Been to the Mountaintop speeches, Frederick Douglass’s Fourth of July Speech, and so many others have called us to. Will will follow in their step’s or those of Hitler, Mussolini, Stalin, Laval, Petain, and so many other tyrants or would by tyrants like Trump?

That my friends is the question we all must ask ourselves today. It is actually a simple but potential soul rending question. The answer to it determines who you chose to serve and what you will defend, our Declaration, Constitution, Republic,  Democracy and Freedom, or the tyranny of “liberty for the few, slavery for the masses.”

That is the question. As Bob Dylan sang “It might be the Devil, it might be the Lord, but you gotta serve somebody…”

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“Say I Slew Them Not…” the Long Lasting Impact of Trumpism

Friends of Padre Steve’s World,

This is the final installment of my introduction and comments regarding Supreme Court Justice and Chief American Prosecutor Robert Jackson’s closing arguments at Nuremberg.

In this final segment of his closing arguments, Jackson confronted the impossibility of a cabal of the most powerful members of the Nazi Party, the German Government, its Military, and Police organizations, the men closest to Adolf Hitler and the center of power in Germany who by their testimony knew nothing of what was going on in the country.

When one reads the transcripts of the trials as I am continuing to do in between reading other books, including one about the Tokyo War Crimes Trials, the defendants universal defense was that they knew nothing, or had learned of the Nazi crimes for the first time during the trial.

What is remarkable is that for every denial there was documented evidence to the contrary, that each in their own way were willing participants in the Nazi crimes. While they pointed fingers at the dead, like Joseph Goebbels, Heinrich Himmler, Reinhard Heydrich, or unaccounted for like Martin Bormann, and on occasion the other defendants in the dock, each attempted to cover his tracks with lies and deception. Even Albert Speer, who was the only one of the defendants to openly admit his guilt during the trial engaged in deception.

The lies of these men and their brutal exposure before the watching world should serve as a warning to the leaders of nations, especially the nations which prosecuted these men, the foremost being the United States of America. Before the trial in the London agreement, Jackson noted:

“If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.

I have served and continue to serve the United States, but my oath to the Constitution demands that I be intellectually honest and forthright in stating that the United States has not lived up to its founding principles or the words of Justice Jackson. During the Cold War the United States engaged in overthrowing foreign governments and replacing them with dictators more inclined to do our bidding, engineered the pretext to allow massive U. S. Military intervention in Vietnam, and after the Cold War used the real pretext of the terrorism of the 9-11-2001 attacks to invade Iraq, a country that was not involved. The list could go on and on, but because of the protections of the First Amendment, a free press has been able to expose many of those lies, even as the beast of corporate media egged on war like the Yellow Journalism of William Randolph Hearst during the run up to the Spanish American War.

Every government in every nation has engaged in some amount of lying to increase its power, influence, or to cover its malfeasance. The United States is not blameless, but too often Americans, ignorant or history, and the Constitution revel in the myth of American Exceptionalism to justify actions against other nations that do the same, that we have gone to war to confront or prosecuted as war criminals for doing. In fact, some of the Nazis in the dock at Nuremberg defended their actions by citing American history: Slavery, Jim Crow, the extermination of the peoples of America’s First Nations, the American practice of eugenics, and medical experiments on racial minorities or the mentally ill, and the incarceration of Japanese Americans following Pearl Harbor to justify and defend their crimes, even as they denied their culpability for their crimes.

The Nazis in the dock at Nuremberg included true believers as well as opportunists. The were willing members of a regime founded upon lies. In defeat and on trial they would all repeat those lies, and add to them. Unfortunately, the current American President and his administration seem to be playing the same game with truth as the Nazis did. Hannah Arendt wrote:

“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”

Truth and integrity are not fungible assets that one can abandon without consequences. Germany is still hampered in international relations as well as domestic politics by what the Nazis did. The shadows of the Nazi past still enshroud Germans who are two or three generations removed from the Nazi past. The great ethicist Sissela Bok wrote:

“Trust and integrity are precious resources, easily squandered, hard to regain. They can thrive only on a foundation of respect for veracity.” 

As I watch the final days of President Trump and his consigliere’s of criminal corruption be exposed for what they are by a still free press following an election defeat that he refuses to acknowledge and salts the earth behind him, I am reminded of Hitler and his cult like entourage, including those who did not kill themselves at the end of the war. Their malfeasance and criminal acts are too great to enumerate here, except killing over a quarter of a million Americans by their steadfast refusal to do what was necessary to save lives during the Coronavirus 19 Pandemic. They separated immigrant families from their children and caging those children in inhumane conditions with hundreds still separated even today. Engaging in the forced sterilization of immigrant and refugee mothers in border detention centers. Making common cause with White Nationalists engaging in reigns of terror against Blacks, Jews, Muslims, Asians and Hispanics. Accusing anyone who does not completely agree with them as “enemies of America” “Communists,” or “traitors.”

Through his Twitter Account Trump has spread lie upon lie, and spread hate filled conspiracy theories so base and demonic that they are beyond belief, yet his followers believe those lies as if they were the Gospel. In fact many of his followers who identify as conservative or evangelical Christians act as if Trump’s words and actions trump the beliefs of the Church. Trump has become their Messiah, just as Hitler was for his true believers.

I cannot predict with accuracy what will happen with these people when Trump leaves office, but I presume that they will believe a version of the Dolchstoß Myth, the Stab-in-the-back, of betrayal. Trump will feed that belief and that at least some violence will ensue, including political assassinations, lynchings, and other violence.

I am reminded of how Robert Jackson and the team of Allied prosecutors used the words and documents of the Nazis themselves to indict and convict them.

With that I give you Robert Jackson’s masterful dissection of the Nazis in the dock at Nuremberg’s Palace of Justice. Something that we should pay close attention to as we follow the nefarious antics of President Trump and his corrupt administration and cult-like followers. What is interesting about the Nuremberg defendants were that some were true believers, while others were opportunists trying to advance their careers, even knowing the cause was evil and often criminal. The latter were probably more like many people nowadays, they just look the other way while trying to take advantage of any opportunity given to them.

Anyway, back to indexing my book.

Until tomorrow,

Peace,

Padre Steve+

Record of Proceedings: July 26, 1946, continued:

Rudolf Hess

The zealot Hess, before succumbing to wanderlust, was the engineer tending the Party machinery, passing orders and propaganda down to the Leadership Corps, supervising every aspect of Party activities, and maintaining the organization as a loyal and ready instrument of power.

Joachim von Ribbentrop

When apprehensions abroad threatened the success of the Nazi regime for conquest, it was the double-dealing Ribbentrop, the salesman of deception, who was detailed to pour wine on the troubled waters of suspicion by preaching the gospel of limited and peaceful intentions.

Wilhelm Keitel

Keitel, the weak and willing tool, delivered the armed forces, the instrument of aggression, over to the Party and directed them in executing its felonious designs.

Ernst Kaltenbrunner

Kaltenbrunner, the grand inquisitor, assumed the bloody mantle of Heydrich to stifle opposition and terrorise into compliance, and buttressed the power of National Socialism on a foundation of guiltless corpses.

Alfred Rosenberg

It was Rosenberg, the intellectual high priest of the “master race”, who provided the doctrine of hatred which gave the impetus for the annihilation of Jewry, and who put his infidel theories into practice against the Eastern occupied territories. His woolly philosophy also added boredom to the long list of Nazi atrocities.

Hans Frank

The fanatical Frank, who solidified Nazi control by establishing the new order of authority without law, so that the will of the Party was the only test of legality, proceeded to export his lawlessness to Poland, which he governed with the lash of Caesar and whose population he reduced to sorrowing remnants.

Wilhelm Frick

Frick, the ruthless organiser, helped the Party to seize power, supervised the police agencies to ensure that it stayed in power, and chained the economy of Bohemia and Moravia to the German war machine.

Julius Streicher

Streicher, the venomous vulgarian, manufactured and distributed obscene racial libels which incited the populace to accept and assist the progressively savage operations of “race purification”.

Walter Funk

As Minister of Economics Funk accelerated the pace of rearmament, and as Reichsbank president banked for the SS the gold teeth-fillings of concentration camp victims -probably the most ghoulish collateral in banking history.

Hjalmar Schacht

It was Schacht, the facade of starched respectability, who in the early days provided the window-dressing, the bait for the hesitant, and whose wizardry later made it possible for Hitler to finance the colossal rearmament programme, and to do it secretly.

Karl Dönitz

Donitz, Hitler’s legatee of defeat, promoted the success of the Nazi aggressions by instructing his pack of submarine killers to conduct warfare at sea with the illegal ferocity of the jungle.

Erich Raeder

Raeder, the political admiral, stealthily built up the German Navy in defiance of the Versailles Treaty, and then put it to use in a series of aggressions which he had taken a leading part in planning.

Baldur von Schirach

Von Schirach, poisoner of a generation, initiated the German youth in Nazi doctrine, trained them in legions for service in the SS and Wehrmacht, and delivered them up to the Party as fanatic, unquestioning executors of its will.

Fritz Sauckel

Sauckel, the greatest and cruellest slaver since the Pharaohs of Egypt, produced desperately needed manpower by driving foreign peoples into the land of bondage on a scale unknown even in the ancient days of tyranny in the kingdom of the Nile.

Alfred Jodl

Jodl, betrayer of the traditions of his profession, led the Wehrmacht in violating its own code of military honour in order to carry out the barbarous aims of Nazi policy.

Franz von Papen

Von Papen, pious agent of an infidel regime, held the stirrup while Hitler vaulted into the saddle, lubricated the Austrian annexation, and devoted his diplomatic cunning to the service of Nazi objectives abroad.

Arthur Seyess-Inquart

Seyss-Inquart, spearhead of the Austrian fifth column, took over the government of his own country only to make a present of it to Hitler, and then, moving north, brought terror and oppression to the Netherlands and pillaged its economy for the benefit of the German juggernaut.

Konstantin von Neurath

Von Neurath, the old-school diplomat, who cast the pearls of his experience before the Nazis, guided Nazi diplomacy in the early years, soothed the fears of prospective victims, and as Reich Protector of Bohemia and Moravia strengthened the German position for the coming attack on Poland.

Albert Speer

Speer, as Minister of Armaments and Production, joined in planning and executing the programme to dragoon prisoners of war and foreign workers into German war industries, which waxed in output while the labourers waned in starvation.

Hans Fritzsche

Fritzsche, radio propaganda chief, by manipulation of the truth goaded German public opinion into frenzied support of the regime, and anaesthetised the independent judgement of the population so that they did their masters’ bidding without question.

Martin Bormann

Bormann, who has not accepted our invitation to this reunion, sat at the throttle of the vast and powerful engine of the Party, guiding it in the ruthless execution of Nazi policies, from the scourging of the Christian Church to the lynching of captive Allied airmen.

The activities of all these defendants, despite their varied backgrounds and talents, were joined with the efforts of other conspirators not now in the. dock, who played still other essential roles: They blend together into one consistent and militant pattern animated by a common objective to reshape the map of Europe by force of arms. Some of these defendants were ardent members of the Nazi movement from its birth. Others, less fanatical, joined the common enterprise later, after success had made participation attractive by the promise of rewards. This group of latter-day converts remedied a crucial defect in the ranks of the original true believers, for as Dr. Siemers has pointed out in his summation:

“… There were no specialists among the National Socialists for the particular tasks. Most of the National Socialist collaborators did not previously follow a trade requiring technical education.”

It was the fatal weakness of the early Nazi band that it lacked technical competence. It could not from among its own ranks make up a government capable of carrying out all the projects necessary to realize its aims. Therein lies the special crime and betrayal of men like Schacht and von Neurath, Speer and von Papen, Raeder and Donitz, Keitel and Jodl. It is doubtful whether the Nazi master plan could have succeeded without their specialized intelligence which they so willingly put at its command. They did so with knowledge of its announced aims and methods, and continued their services after practice had confirmed the direction in which they were tending. Their superiority to the average run of Nazi mediocrity is not their excuse. It is their condemnation.

The dominant fact which stands out from all the thousands of pages of the record of this trial is that the central crime of the whole group of Nazi crimes -the attack on the peace of the world -was clearly and deliberately planned. The beginning of these wars of aggression was not an unprepared and spontaneous springing to arms by a population excited by some current indignation. A week before the invasion of Poland Hitler told his military commanders:

“I shall give a propagandist cause for starting war -never mind whether it be plausible or not. The victor shall not be asked later on whether we told the truth or not. In starting and making a war, it is not the right that matters, but victory.”

The propagandist incident was duly provided by dressing concentration camp inmates in Polish uniforms, in order to create the appearance of a Polish attack on a German frontier radio station. The plan to occupy Belgium, Holland, and Luxembourg first appeared as early as August, 1938, in connection with the plan for attack on Czechoslovakia. The intention to attack became a programme in May, 1939, when Hitler told his commanders that:

“The Dutch and Belgian air bases must be occupied by armed forces. Declarations of neutrality must be ignored.”

Thus, the follow-up wars were planned before the first was launched. These were the most carefully plotted wars in all history. Scarcely a step in their terrifying succession and progress failed to move according to the master blueprint or the subsidiary schedules and timetables until long after the crimes of aggression were consummated. Nor were the war crimes and the crimes against humanity unplanned, isolated or spontaneous offences. Apart from our undeniable evidence of their plotting, it is sufficient to ask whether six million people could be separated from the population of several nations on the basis of their blood and birth, could be destroyed and their bodies disposed of, unless the operation had fitted into the general scheme of government. Could the enslavement of five millions of labourers, their impressment into service, their transportation to Germany, their allocation to work where they would be most useful, their maintenance, if slow starvation can be called maintenance, and their guarding have been accomplished if it did not fit into the common plan? Could hundreds of concentration camps located throughout Germany, built to accommodate hundreds of thousands of victims, and each requiring labour and materials for construction, manpower to operate and supervise, and close gearing into the economy -could such efforts have been expended under German autocracy if they had not suited the plan? Has the Teutonic passion for organization suddenly become famous for its toleration of non-conforming activity? Each part of the plan fitted into every other. The slave labour programme meshed with the needs of industry and agriculture, and these in turn synchronised with the military machine. The elaborate propaganda apparatus geared with the programme to dominate the people and incite them to a war which their sons would have to fight. The armament industries were fed by the concentration camps. The concentration camps were fed by the Gestapo. The Gestapo was fed by the spy system of the Nazi Party. Nothing was permitted under the Nazi iron rule that was not in accordance with the programme.

Everything of consequence that took place in this regimented society was but a manifestation of a premeditated and unfolding purpose to secure the Nazi State a place in the sun by casting all others into darkness.

COMMON DEFENCES AGAINST THE CHARGE OF COMMON RESPONSIBILITY

The defendants meet this overwhelming case, some by admitting a limited, responsibility, some by putting the blame on others, and some by taking the position, in effect, that while there have been enormous crimes there are no criminals. Time will not permit me to examine each individual and particular defence, but there are certain lines of defence common to so many cases that they deserve some consideration.

Counsel for many of the defendants seek to dismiss the charge of a common plan or conspiracy on the ground that the pattern of the Nazi plan does not fit into the concept of conspiracy applicable in German law to the plotting of a highway robbery or a burglary. Their concept of conspiracy is in the terms of a stealthy meeting in the dead of night, in a secluded hide-out, in which a group of felons plot every detail of a specific crime. The Charter forestalls resort to such parochial and narrow concepts of conspiracy taken from local law by using the additional and non-technical term, “common plan”. Omitting entirely the alternative term of “conspiracy”, the Charter reads that “leaders, organisers, instigators, and accomplices participating in the formulation or execution of a common plan to commit” any of the described crimes “are responsible for all acts performed by any persons in execution of such plan”.

The Charter concept of a common plan really represents the conspiracy principle in an international context. A common plan or conspiracy to seize the machinery of a State, to commit crimes against the peace of the world, to blot a race out of existence, to enslave millions, and to subjugate and loot whole nations cannot be thought of in the same terms as the plotting of petty crimes, although the same underlying principles are applicable. Little gangsters may plan who will carry a pistol and who a stiletto, who will approach a victim from the front and who from behind, and where they will waylay him. But in planning war, the pistol becomes a Wehrmacht, the stiletto a Luftwaffe. Where to strike is not a choice of dark alleys, but a matter of world geography. The operation involves the manipulation of public opinion, the law of the State, the police power, industry, and finance. The baits and bluffs must be translated into a nation’s foreign policy. Likewise, the degree of stealth which points to a guilty purpose in, a conspiracy will depend upon its object. The clandestine preparations of a State against international society, although camouflaged to those abroad, might be quite open and notorious among its own people. But stealth is not an essential ingredient of such planning. Parts of the common plan may be proclaimed from the housetops, as anti-Semitism was, and parts of it kept under cover, as rearmament for a long time was. It is a matter of strategy how much of the preparation shall be made public, as was Goering’s announcement in 1935 of the creation of an air force, and how much shall be kept covert, as in the case of the Nazis’ use of shovels to teach “labour corps” the manual of arms. The forms of this grand type of conspiracy are amorphous, the means are opportunistic, and neither can divert the law from getting at the substance of things.

The defendants counted, however, that there could be no conspiracy involving aggressive war because (1) none of the Nazis wanted war; (2) rearmament was only intended to provide the strength to make Germany’s voice heard in the family of nations; and (3) the wars were not in fact aggressive wars but were defensive wars against a “Bolshevik menace”.

When we analyse the argument that the Nazis did not want war it comes down, in substance, to this: “The record looks bad indeed -objectively -but when you consider the state of my mind -subjectively I hated war. I knew the horrors of war. I wanted peace.” I am not so sure of this. I am even less willing to accept Goering’s description of the General Staff as pacifist. However, it will not injure our case to admit that as an abstract proposition none of these defendants liked war. But they wanted things which they knew they could not get without war. They wanted their neighbours’ lands and goods. Their philosophy seems to be that if the neighbours would not acquiesce, then they are the aggressors and are to blame for the war. The fact is, however, that war never became terrible to the Nazis until it came home to them, until it exposed their deceptive assurances to the German people that German cities, like the ruined one in which we meet, would be invulnerable. From then on, war was terrible.

But again the defendants claim: “To be sure, we were building guns. But not to shoot. They were only to give us weight in negotiating.” At its best this argument amounts to a contention that the military forces were intended for blackmail, not for battle. The threat of military invasion which forced the Austrian Anschluss, the threats which preceded Munich, and Goering’s threat to bomb the beautiful city of Prague if the President of Czechoslovakia did not consent to the Protectorate, are examples of what the defendants had in mind when they talked of arming to back negotiation.

But from the very nature of German demands, the day was bound to come when some country would refuse to buy its peace, would refuse to pay Dane-geld,

“For the end of that game is oppression and shame, And the nation that plays it is lost.”

Did these defendants then intend to withdraw German demands, or was Germany to enforce them and manipulate propaganda so as to place the blame for the war on the nation so unreasonable as to resist? Events have answered that question, and documents such as Admiral Carl’s memorandum, earlier quoted, leave no doubt that the events occurred as anticipated.

But some of the defendants argue that the wars were not aggressive and were only intended to protect Germany against some eventual danger from the “menace of Communism”, which was something of an obsession with many Nazis.

At the outset this argument of self-defence fails because it completely ignores this damning combination of facts clearly established in the record: first, the enormous and rapid German preparations for war; second, the repeatedly avowed intentions of the German leaders to attack, which I have previously cited; and third, the fact that a series of wars occurred in which German forces struck the first blows, without warning, across the borders of other nations.

Even if it could be shown -which it cannot -that the Russian war was really defensive, such is demonstrably not the case with those wars which preceded it.

It may also be pointed out that even those who would have you believe that Germany was menaced by Communism also compete with each other in describing their opposition to the disastrous Russian venture. Is it reasonable that they would have opposed that war if it were undertaken in good faith in self-defence.

It is sought to balance the frivolous self-defence theory against the facts, as advocates often do, by resort to a theory of law. Dr. Jahrreiss, in his scholarly argument for the defence, rightly points out that no treaty provision and no principle of law denied Germany, as a sovereign nation, the right of self-defence. He follows with the assertion for which there is authority in classic International Law, that:

“… every State is alone judge of whether in a given case it is waging a war of self-defence”.

It is not necessary to examine the validity of an abstract principle which does not apply to the facts of our case. I do not doubt that if a nation arrived at a judgement that it must resort to war in self-defence, because of conditions affording reasonable grounds for such an honest judgement, any Tribunal would accord it great and perhaps conclusive weight, even if later events proved that judgement mistaken.

But the facts in this case call for no such deference to honest judgement because no such judgement was ever pretended, much less honestly made.

In all the documents which disclose the planning and rationalisation of these attacks, not one sentence has been or can be cited to show an honest fear of attack. It may be that statesmen of other nations lacked the courage forthrightly and fully to disarm. Perhaps they suspected the secret rearmament of Germany. But if they hesitated to abandon arms, they did not hesitate to neglect them. Germany well knew that her former enemies had allowed their armaments to fall into decay, so little did they contemplate another war. Germany faced a Europe that not only was unwilling to attack, but was too weak and pacifist even adequately to defend, and went to the very verge of dishonour, if not beyond, to buy its peace. The minutes we have shown you of the Nazis’ secret conclaves identify no potential attacker. They bristle with the spirit of aggression and not of defence. They contemplate always territorial expansion, not the maintenance of territorial integrity.

Minister of War von Blomberg, in his 1937 directive prescribing general principles for the preparation for war of the armed forces, has given the lie to these feeble claims of self-defence. He stated at that time:

“The general political situation justifies the supposition that Germany need not consider an attack on any side. Grounds for this are, in addition to the lack of desire for war in almost all nations, particularly the Western Powers, the deficiencies in the preparedness for war in a number of States and of Russia in particular.”

Nevertheless, he recommended: “a continuous preparation for war in order to (a) counter-attack at any time, and (b) to enable the military exploitation of politically favourable opportunities should they occur”.

If these defendants may now cynically plead self-defence, although no honest need of self-defence was asserted or contemplated by any responsible leader at that time, it reduces non-aggression treaties to a legal absurdity. They become additional instruments of deception in the hands of the aggressor, and traps for well-meaning nations. If there be in non-aggression pacts an implied condition that each nation may make a bona fide judgement as to the necessity for self-defence against imminent threatened attack, it certainly cannot be invoked to shelter those who never made any such judgement at all.

In opening this case I ventured to predict that there would be no serious denial that the crimes charged were committed, and that the issue would concern the responsibility of particular defendants. The defendants have fulfilled that prophecy. Generally, they do not deny that these things happened, but it is contended that they “just happened”, and that they were not the result of a common plan or conspiracy.

One of the chief reasons the defendants say why there was no conspiracy is the argument that conspiracy was impossible with a dictator. The argument runs that they all had to obey Hitler’s orders, which had the force of law m the German State, and hence obedience could not be made the basis of a criminal charge. In this way it is explained that while there have been wholesale killings, there have been no murderers.

This argument is an effort to evade Article 8 of the Charter, which provides that the order of the Government or of a superior shall not free a defendant from responsibility but can only be considered in mitigation. This provision of the Charter corresponds with the justice and with the realities of the situation, as indicated in defendant Speer’s description of what he considered to be the common responsibility of the leaders of the German nation; he said that … with reference to decisive matters, there was a joint responsibility. There must be a joint responsibility among the leaders, because who else could take the responsibility for the development of events, if not the close associates who work with and around the head of the State?

And again he told the Tribunal that … it was impossible after the catastrophe to evade this joint responsibility, and that if the war had been won, the leaders would also have laid claim to joint responsibility.

Like much of defence counsel’s abstract arguments, the contention that the absolute power of Hitler precluded a conspiracy crumbles in the face of the facts of record. The Fuehrerprinzip of absolutism was itself a part of the common plan, as Goering has pointed out. The defendants may have become the slaves of a dictator, but he was their dictator. To make him such was, as Goering has testified, the object of the Nazi movement from the beginning. Every Nazi took this oath:

“I pledge eternal allegiance to Adolf Hitler. I pledge unconditional obedience to him and the Fuehrers appointed by him.”

Moreover, they forced everybody else in their power to take it. This oath was illegal under German law, which made it criminal to become a member of an organization in which obedience to “unknown superiors or unconditional obedience to known superiors is pledged”. These men destroyed free government in Germany and now plead to be excused from responsibility because they became slaves. They are in the position of the boy of fiction who murdered his father and mother and then pleaded for leniency because he was an orphan.

What these men have overlooked is that Adolf Hitler’s acts are their acts. It was these men among millions of others, and it was these men leading millions of others, who built up Adolf Hitler and vested in his psychopathic personality not only innumerable lesser decisions but the supreme issue of war or peace. They intoxicated him with power and adulation. They fed his hates and aroused his fears. They put a loaded gun in his eager hands. It was left to Hitler to pull the trigger, and when he did they all at that time approved. His guilt stands admitted, by some defendants reluctantly, by some vindictively. But his guilt is the guilt of the whole dock, and of every man in it.

But it is urged that these defendants could not be in agreement on a common plan or conspiracy because they were fighting among themselves or belonged to different factions or cliques. Of course, it is not necessary that men should agree on everything in order to agree on enough things to make them liable for a criminal conspiracy. Unquestionably there were conspiracies within the conspiracy, and intrigues and rivalries and battles for power. Schacht and Goering disagreed, but over which of them should control the economy, not over whether the economy should be regimented for war. Goering claims to have departed from the plan because, through Dahlerus, he conducted some negotiations with men of influence in England just before the Polish war. But it is perfectly clear that this was not an effort to prevent aggression against Poland but to make that aggression successful and safe by obtaining English neutrality. Rosenberg and Goering may have had some differences as to how stolen art should be distributed, but they had none about how it should be stolen. Jodl and Goering may have disagreed about whether to denounce the Geneva Convention, but they never disagreed about violating it. And so it goes through the whole long and sordid story. Nowhere do we find a single instance where any one of the defendants stood up against the rest and said: “This thing is wrong and I will not take part in it.” Wherever they differed, their differences were as to method or jurisdiction, but always within the framework of the common plan.

Some of the defendants also contend that in any event there was no conspiracy to commit war crimes or crimes against humanity because Cabinet members never met with the military commanders to plan these acts. But these crimes were only the inevitable and incidental results of the plan to commit the aggression for purposes of Lebensraum. Hitler stated, at a conference with his commanders, that:

“The main objective in Poland is the destruction of the enemy and not the reaching of a certain geographical line.”

Frank picked up the tune and suggested that when their usefulness was exhausted,

“… then, for all I care, mincemeat can be made of the Poles and Ukrainians and all the others who run around here -it does not matter what happens”.

Reichskommissar Koch in the Ukraine echoed the refrain:

“I will draw the very last out of this country. I did not come to spread bliss ….”

This was Lebensraum in its seamy side. Could men of their practical intelligence expect to get neighboring lands free from the claims of their tenants without committing crimes against humanity?

The last stand of each defendant is that even if there was a conspiracy, he was not in it. It is therefore important in examining their attempts at avoidance of responsibility to know, first of all, just what it is that a conspiracy charge comprehends and punishes.

In conspiracy we do not punish one man for another man’s crime. We seek to punish each for his own crime of joining a common criminal plan in which others also participated. The measure of the criminality of the plan and therefore of the guilt of each participant is, of course, the sum total of crimes committed by all in executing the plan. But the gist of the offence is participation in the formulation or execution of the plan. These are rules which every society has found necessary in order to reach men, like these defendants, who never get blood on their own hands but who lay plans that result in the shedding of blood. All over Germany today, in every zone of occupation, little men who carried out these criminal policies under orders are being convicted and punished. It would present a vast and unforgivable caricature of justice if the men who planned these policies and directed these little men should escape all penalty.

These men in this dock, on the face of this record, were not strangers to this programme of crime, nor was their connection with it remote or obscure. We find them in the very heart of it. The positions they held show that we have chosen defendants of self-evident responsibility. They are the very highest surviving authorities in their respective fields and in the Nazi State. No one lives who, at least until the very last moments of the war, outranked Goering in position, power, and influence. No soldier stood above Keitel and Jodl, and no sailor above Raeder and Donitz. Who can be responsible for the double-faced diplomacy if not the Foreign Ministers, von Neurath and Ribbentrop, and the diplomatic handyman, von Papen? Who should be answerable for the oppressive administration of occupied countries if Gauleiter, Protectors, Governors and Commissars such as Frank, Seyss-Inquart, Frick, von Schirach, von Neurath, and Rosenberg are not? Where shall we look for those who mobilised the economy for total war if we overlook Schacht and Speer and Funk? Who was the master of the great slaving enterprise if it was not Sauckel? Where shall we find the hand that ran the concentration camps if it was not the hand of Kaltenbrunner? Who whipped up the hates and fears of the public, and manipulated the Party organizations to incite these crimes, if not Hess, von Schirach, Fritzsche, Bormann and the unspeakable Julius Streicher? The list of defendants is made up of men who played indispensable and reciprocal parts in this tragedy. The photographs and the films show them again and again together on important occasions. The documents show them agreed on policies and on methods, and all working aggressively for the expansion of Germany by force of arms.

Hermann Goering

Each of these men made a real contribution to the Nazi plan. Each man had a key part. Deprive the Nazi regime of the functions performed by a Schacht, a Sauckel, a von Papen, or a Goering, and you have a different regime. Look down the rows of fallen men and picture them as the photographic and documentary evidence shows them to have been in their days of power. Is there one who did not substantially advance the conspiracy along its bloody path towards its bloody goal? Can we assume that the great effort of these men’s lives was directed towards ends they never suspected?

To escape the implications of their positions and the inference of guilt from their activities, the defendants are almost unanimous in one defence. The refrain is heard time and again: these men were without authority, without knowledge, without influence, without importance. Funk summed up the general self-abasement of the dock in his plaintive lament that:

“I always, so to speak, came up to the door. But I was not permitted to enter.”

In the testimony of each defendant, at some point there was reached the familiar blank wall: nobody knew anything about what was going on. Time after time we have heard the chorus from the dock:

“I only heard about these things here for the first time.”

These men saw no evil, spoke none, and none was uttered in their presence. This claim might sound very plausible if made by one defendant. But when we put all their stories together, the impression which emerges of the Third Reich, which was to last a thousand years, is ludicrous. If we combine only the stories of the front bench, this is the ridiculous composite picture of Hitler’s Government that emerges. It was composed of:

A No. 2 man who knew nothing of the excesses of the Gestapo which he created, and never suspected the Jewish extermination programme although he was the signer of over a score of decrees which instituted the persecution of that race;

A No. 3 man who was merely an innocent middleman transmitting Hitler’s orders without even reading them, like a postman or delivery boy;

A Foreign Minister who knew little of foreign affairs and nothing of foreign policy;

A Field-Marshal who issued orders to the armed forces but had no idea of the results they would have in practice;

A Security Chief who was of the impression that the policing functions of his Gestapo and SD were somewhat on the lines of directing traffic;

A Party philosopher who was interested in historical research, and had no idea of the violence which his philosophy was inciting in the twentieth century;

A Governor-General of Poland who reigned but did not rule;

A Gauleiter of Franconia whose occupation was to pour forth filthy writings about the Jews, but who had no idea that anybody would read them;

A Minister of the Interior who knew not even what went on in the interior of his own office, much less the interior of his own department, and nothing at all about the interior of Germany;

A Reichsbank President who was totally ignorant of what went in and out of the vaults of his bank;

A Plenipotentiary for the War Economy who secretly marshalled the entire economy for armament, but had no idea it had anything to do with war.

This may seem like a fantastic exaggeration, but this is what you would actually be obliged to conclude if you were to acquit these defendants.

They do protest too much. They deny knowing what was common knowledge. They deny knowing plans and programmes that were as public as Mein Kampf and the Party programme.

They deny even knowing the contents of documents which they received and acted upon. Nearly all the defendants take two or more conflicting positions. Let us illustrate the inconsistencies of their positions by the record of one defendant -who, if pressed, would himself concede that he is the most intelligent, honourable and innocent man in the dock. That is Schacht. And this is the effect of his own testimony -but let us not forget that I recite it not against him alone, but because most of its self-contradictions are found in the testimony of several defendants.

Schacht did not openly join the Nazi movement until it had won, nor openly desert it until it had lost. He admits that he never gave it public opposition, but asserts that he never gave it private loyalty. When we demand of him why he did not stop the criminal course of the regime in which he was a Minister, he says he had not a bit of influence. When we ask why he remained a member of the criminal regime, he tells us that by sticking on he expected to moderate its programme. Like a Brahmin among Untouchables, he could not bear to mingle with the Nazis socially, but never could he afford to separate from them politically. Of all the Nazi aggressions by which he now claims to have been shocked, there is not one that he did not support before the world with the weight of his name and prestige. Having armed Hitler to blackmail a continent, his answer now is to blame England and France for yielding. Schacht always fought for his position in a regime he now affects to despise. He sometimes disagreed with his Nazi confederates about what was expedient in reaching their goal, but he never dissented from the goal itself. When he did break with them in the twilight of the regime, it was over tactics, not principles. From then on he never ceased to urge others to risk their positions and their necks to forward his plots, but never on any occasion did he hazard either of his own. He now boasts that he personally would have shot Hitler if he had had the opportunity, but the German newsreel shows that even after the fall of France, when he faced the living Hitler, he stepped out of line to grasp the hand he now claims to loathe and hung upon the words of the man he now says he thought unworthy of belief. Schacht says he steadily “sabotaged” the Hitler Government. Yet the most relentless secret service in the world never detected him doing the regime any harm until long after, he knew the war to be lost and the Nazis doomed. Schacht, who dealt in “hedges” all his life, always kept himself in a position to claim that he was in either camp. The plea for him is as specious on analysis as it is persuasive on first sight. Schacht represents the most dangerous and reprehensible type of opportunism -that of the man of influential position who is ready to join a movement that he knows to be wrong because he thinks it is winning.

These defendants, unable to deny that they were the men in the very highest ranks of power, and unable to deny that the crimes I have outlined actually happened, know that their own denials are incredible unless they can suggest someone who is guilty.

The defendants have been unanimous, when pressed, in shifting the blame on other men, sometimes on one and sometimes on another. But the names they have repeatedly picked are Hitler, Himmler, Heydrich, Goebbels and Bormann. All of these are dead or missing. No matter how hard we have pressed the defendants on the stand, they have never pointed the finger at a living man as guilty. It is a temptation to ponder the wondrous workings of a fate which has left only the guilty dead and only the innocent alive. It is almost too remarkable.

The chief villain on whom blame is placed -some of the defendants vie with each other in producing appropriate epithets -is Hitler. He is the man at whom nearly every defendant has pointed an accusing finger.

I shall not dissent from this consensus, nor do I deny that all these dead and missing men shared the guilt. In crimes so reprehensible that degrees of guilt have lost their significance they may have played the most evil parts. But their guilt cannot exculpate the defendants. Hitler did not carry all responsibility to the grave with him. All the guilt is not wrapped in Himmler’s shroud. It was these dead men whom these living chose to be their partners in this great conspiratorial brotherhood, and the crimes that they did together they must pay for one by one.

It may well be said that Hitler’s final crime was against the land he had ruled. He was a mad “messiah” who started the war without cause and prolonged it without reason. If he could not rule he cared not what happened to Germany. As Fritzsche has told us from the stand, Hitler tried to use the defeat of Germany for the self-destruction of the German people. He continued the fight when he knew it could not be won, and continuance meant only ruin.

Speer, in this courtroom, has described it as follows:

“… The sacrifices which were made on both sides after January, 1945, were senseless. The dead of this period will be the accusers of the man responsible for the continuation of that fight, Adolf Hitler, and the ruined cities which in this last phase lost tremendous cultural values and in which a colossal number of dwellings were destroyed …. The German people remained faithful to Adolf Hitler until the end. He betrayed them knowingly. He finally tried to throw them into the abyss ….”

Hitler ordered everyone else to fight to the last and then retreated into death by his own hand. But he left life as he lived it, a deceiver; he left the official report that he had died in battle. This was the man whom these defendants exalted to a Fuehrer. It was they who conspired to get him absolute authority over all of Germany. And in the end he and the system they had created for him brought the ruin of them all. As stated by Speer in cross-examination:

“… the tremendous danger of the totalitarian system, however, only became really clear at the moment when we were approaching the end. It was then that one could see what the principle really meant, namely, that every order should be carried out without criticism. Everything that has become known during this trial, especially with regard to orders which were carried out without any consideration, has proved how evil it .was in the end…. Quite apart from the personality of Hitler, on the collapse of the totalitarian system in Germany it became clear what tremendous dangers there are in a system of that kind. The combination of Hitler and this system has brought about these tremendous catastrophes in the world.”

But let me for a moment turn devil’s advocate. I admit that Hitler was the chief villain. But for the defendants to put all blame on him is neither manly nor true. We know that even the head of the State has the same limits to his senses and to the hours of his days as do lesser men. He must rely on others to be his eyes and ears as to most that goes on in a great empire. Other legs must run his errands; other hands must execute his plans.

On whom did Hitler rely for such things more than upon these men in the dock? Who led him to believe he had an invincible air armada if not Goering? Who kept disagreeable facts from him? Did not Goering forbid Field-Marshal Milch to warn Hitler that in his opinion Germany was not equal to the war upon Russia? Did not Goering, according to Speer, relieve General Galland of his air force command for speaking of the weaknesses and bungling of the air force? Who led Hitler, utterly untravelled himself, to believe in the indecision and timidity of democratic peoples if not Ribbentrop, von Neurath, and von Papen? Who fed his illusion of German invincibility if not Keitel, Jodl, Raeder, and Donitz? Who kept his hatred of the Jews inflamed more than Streicher and Rosenberg? Who would Hitler say deceived him about conditions in concentration camps if not Kaltenbrunner, even as he would deceive us? These men had access to Hitler and often could control the information that reached him and on which he must base his policy and his orders. They were the Praetorian Guard, and while they were under Caesar’s orders, Caesar was always in their hands.

If these dead men could take the witness stand and answer what has been said against them, we might have a less distorted picture of the parts played by these defendants. Imagine the stir that would occur in the dock if it should behold Adolf Hitler advancing to the witness box, or Himmler with an armful of dossiers, or Goebbels, or Bormann with the reports of his Party spies, or the murdered Roehm or Canaris. The ghoulish defence that the world is entitled to retribution only from the cadavers is an argument worthy of the crimes at which it is directed.

We have presented to this Tribunal an affirmative case based on incriminating documents which are sufficient, if unexplained, to require a finding of guilt on Count One against each defendant. In the final analysis, the only question is whether the defendants’ own testimony is to be credited as against the documents and other evidence of their guilt. What, then, is their testimony worth?

The fact is that the Nazi habit of economising in the use of truth pulls the foundations out from under their own defences. Lying has always been a highly approved Nazi technique. Hitler, in Mein Kampf, advocated mendacity as a policy. Von Ribbentrop admits the use of the “diplomatic lie”. Keitel advised that the facts of rearmament be kept secret so that they could be denied at Geneva. Raeder deceived about rebuilding the German Navy in violation of Versailles. Goering urged Ribbentrop to tell a “legal lie” to the British Foreign Office about the Anschluss, and in so doing only marshalled him the way he was going. Goering gave his word of honour to the Czechs and proceeded to break it. Even Speer proposed to deceive the French into revealing the specially trained among their prisoners.

Nor is the lie direct the only means of falsehood. They all speak with a Nazi double meaning with which to deceive the unwary. In the Nazi dictionary of sardonic euphemisms “Final solution” of the Jewish problem was a phrase which meant extermination; “Special treatment” of prisoners of war meant killing; “Protective custody” meant concentration camp; “Duty labour” meant slave labour; and an order to “take a firm attitude” or “take positive measures” meant to act with unrestrained savagery. Before we accept their word at what seems to be its face value, we must always look for hidden meanings. Goering assured us, on his oath, that the Reich Defence Council never met “as such”. When we produced the stenographic minutes of a meeting at which he presided and did most of the talking, he reminded us of the “as such” and explained this was not a meeting of the Council “as such” because other persons were present. Goering denies “threatening” Czechoslovakia. He only told President Hacha that he would “hate to bomb the beautiful city of Prague”.

Besides outright false statements and those with double meanings, there are also other circumventions of truth in the nature of fantastic explanations and absurd professions. Streicher has solemnly maintained that his only thought with respect to the Jews was to resettle them on the island of Madagascar. His reason for destroying synagogues, he blandly said, was only because they were architecturally offensive. Rosenberg was stated by his counsel to have always had in mind a “chivalrous solution” to the Jewish problem. When it was necessary to remove Schuschnigg after the Anschluss, Ribbentrop would have had us believe that the Austrian Chancellor was resting at a “villa”. It was left to cross-examination to reveal that the “villa” was Buchenwald concentration camp. The record is full of other examples of dissimulations and evasions. Even Schacht showed that he, too, had adopted the Nazi attitude that truth is any story which succeeds. Confronted on cross-examination with a long record of broken vows and false words, he declared in justification -and I quote from the record:

“I think you can score many more successes when you want to lead someone if you don’t tell them the truth than if you tell them the truth.”

This was the philosophy of the National Socialists. When for years they have deceived the world, and masked falsehood with plausibilities, can anyone be surprised that they continue that habit of a lifetime in this dock? Credibility is one of the main issues of this trial. Only those who have failed to learn the bitter lessons of the last decade can doubt that men who have always played on the unsuspecting credulity of generous opponents would not hesitate to do the same now.

It is against such a background that these defendants now ask this Tribunal to say that they are not guilty of planning, executing, or conspiring to commit this long list of crimes and wrongs. They stand before the record of this trial as bloodstained Gloucester stood by the body of his slain King. He begged of the widow, as they beg of you: “Say I slew them not.” And the Queen replied, “Then say they were not slain. But dead they are ….” If you were to say of these men that they are not guilty, it would be as true to say that there has been no war, there are no slain, there has been no crime.

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“Say I Slew Them Not” Genocide, Crimes Against Humanity, and the U.S. Response to COVID19

Friends of Padre Steve’s World,

I have to admit that the amount of ignorance in the defense of evil that I see daily is simply mind blowing. It makes me shake my head. But then I cannot be surprised anymore. Over the weekend I saw a poll in which nine percent of Americans said that holding White Supremacist or Neo-Nazi views and ideology was okay.

Now nine percent doesn’t sound like a big number or anything to worry about until you extrapolate that percentage into the numbers of people who hold that view. Based on the population of the United States that nine percent equals about thirty million individuals. Now I’m sure that many of these patriotic Americans are not card carrying Klansmen or Nazis, but the fact that they would turn a blind eye to the evil of both in the name of some incomprehensible moral equivalence as did President Trump after Charlottesville is quite disturbing. Perhaps it is his example that enables them to be so open about their acceptance of evil.

Yesterday on my Facebook page a friend of a friend commented on an article which discussed new research that indicates that the Nazis in their occupation of the Ukraine killed perhaps a half million more Jews than previously believed. That woman made the comment that there were others, and yes that is true. Had the Nazis won the war tens of millions more of the Jews as well as the Slavs who they referred to as Untermenschen or subhumans would have been killed, either directly or through a policy of intentional starvation. But make no bones about it, from the months that Hitler spent in Landsberg prison for his role in the Beer Hall Putsch of 1923 writing Mein Kampf until the end of the war as the Red Army closed in on his bunker in Berlin, the Jews above all were the object of his personal hatred.

Close to six million Jews and millions of others were killed by the Nazis. Millions of Africans were enslaved in the United States and even after emancipation were by law treated as less than full citizens. Under Jim Crow they were discriminated against at every level of government including states that were neither a part of the Confederacy or not even States when the Civil War was fought, they were impressed as forced labor under the Black Codes and thousands were murdered, often in public by people who brought their children to watch Black men die.

But these people were not just numbers. It’s all to easy to blur them into a mass of dehumanized humanity by talking about the millions, when every single one was a human being, yes, I believe created in the image of God. We have to see their faces and we have to recognize their essential humanity as men and women, children, fathers, mothers, brothers, sisters, husbands and wives, whose lives were in the case of the Jews obliterated as if they never existed, and others like African slaves who were simply property.

I explained that in quite a few fewer words and told her that she shouldn’t challenge me on the subject, which of course she did. So I went into more detail and shot her argument down in flames, to the cheers of other commentators on the post. When you have spent much of your academic life studying a subject it really gets old hearing people make excuse for evil by trying to minimize that evil, especially against the targeted people.

It’s like Confederate apologists saying that the institution of slavery which enslaved millions of Africans was actually worse for White people. Yes it is true that many poor whites benefited little from slavery, but they were not bought and sold as chattel, sold away from their wives and children, whipped, and marched across country in chains to new owners, or yes even killed simply because they were not considered human beings but property.

Sadly, as Dr. Timothy Snyder wrote “The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

So there are about 30 million Americans who believe that holding Nazi and White Supremacist beliefs is okay. A few years ago I would believed that the number was lower, but after seven months of living in Trump’s America I believe that it might be even higher than the poll indicated. I only say this based on the postings I see on various social media platforms, news comment pages, the proliferation of websites that cater to these beliefs, and the lack of real condemnation of such individuals by the majority of the GOP Senate and House majorities, and the outright defense of them by other GOP representatives at the Federal and State level. These people have not learned the lessons of the Holocaust, nor American slavery.

Again I don’t believe that the majority of these people are real card carrying Nazis or Klansmen. Most would probably be considered great citizens: they work, they raise families, they go to church, and many would claim that they have “a Black or Jewish friend” so obviously they cannot be racists. But that being said they turn a blind eye to the evil of race hatred and White supremacy, and sometimes join in on social media meme wars where they mock the victims. But no matter what, not condemning the purveyors of White Supremacist or Neo-Nazi ideology, or by using the arguments of moral equivalence to minimize those crimes against humanity makes these people as complicit in the past, present, and future crimes of Naziism as if they were.

They may be ordinary people, as seemingly normal as anyone else, but as Hannah Arendt noted about Adolf Eichmann and other Nazis who advanced the destruction of the Jews was that they were so normal. She wrote:

“The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.”

That my friends is as true as the day she wrote it after Eichmann’s trial, as it is today, and why we must constantly educate people in every forum possible that it is all too easy to become either a perpetrator or evil or a bystander. As Snyder wrote:

“It is less appealing, but morally more urgent, to understand the actions of the perpetrators. The moral danger, after all, is never that one might become a victim but that one might be a perpetrator or a bystander. It is tempting to say that a Nazi murderer is beyond the pale of understanding. …Yet to deny a human being his human character is to render ethics impossible. To yield to this temptation, to find other people inhuman, is to take a step toward, not away from, the Nazi position. To find other people incomprehensible is to abandon the search for understanding, and thus to abandon history.”

Since they were human beings the Nazis were not unique to history. In every era of history human beings have committed atrocities, many in the name of some kind of ethnic, religious, or nationalist ideology of supremacy that held other people to be less than human. That may sound harsh, but it is all too true based on history.

Yehuda Bauer wrote: “The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

In the movie Judgment at Nuremberg the judge played by Spencer Tracy noted something important about the defendants in the trial. His words need to be heard today as well:

Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.

We have not learned any of those lessons as Americans and it is being seen in the response of the Trump Administration, Republican Senators and Representatives, as well as many GOP state and local, officials to the Coronavirus 19 pandemic. This pandemic has already claimed the lives of over 170,000 Americans, with roughly two and a half million currently infected, with over 50,000 cases a day, a number that with the reopening of many schools is probably going to increase to 70,000 or more in the next few weeks with a death rate that will increase correspondingly a few weeks later. Despite that the lies of the Coronavirus 19 pandemic deniers, led by President Trump continue to deny and lie, as if the dead were not dead. As Justice Robert Jackson said of the defendants at the Major War Crimes Trial at Nuremberg, the blood of these people is on their hands

“They stand before the record of this trial as bloodstained Gloucester stood by the body of his slain King. He begged of the widow, as they beg of you: “Say I slew them not.” And the Queen replied, “Then say they were not slain. But dead they are ….” If you were to say of these men that they are not guilty, it would be as true to say that there has been no war, there are no slain, there has been no crime.” 


That is exactly what Trump and his racist and pandemic denying cult are guilty of, and they will continue to shed to blood of fellow Americans citizens until, and probably after when he leaves office. And every person they kill through their inaction, lack of empathy, and their willingness to share in the crimes of Trump, is very little different from Germans who said nothing as Hitler’s cult slaughtered the Jews and Millions of others in their dreams of a pure Aryan race, and Lebensraum or living space, even if it meant killing millions of innocent victims. American Army Psychologist Gustave Gilbert wrote in his book:

“In my work with the defendants (at the Nuremberg Trails 1945-1949) I was searching for the nature of evil and I now think I have come close to defining it. A lack of empathy. It’s the one characteristic that connects all the defendants, a genuine incapacity to feel with their fellow men. Evil, I think, is the absence of empathy.”

The people of today who support the policies of Trump, the GOP, and their propagandists who are directly responsible through their words, policies, and lack of responsibility are no different than the supporters of Hitler who carried out the Holocaust and regarded their victims very much As such they are no different than Joseph Stalin who said: “The death of one man is tragic, but the death of thousands is statistic.”

It is high time that we learn that again and that we make up our minds to oppose the ideologies that made the Holocaust,  Slavery and our pathetic and often selfish response to the Coronavirus 19 pandemic possible. As Hannah Arendt observed: “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”  Those who defend the actions, take part in them, or remain bystanders and make excuses for themselves on demonstrate the depths of moral depravity they have sunk to, the depths of their narcissism, and their complete lack of empathy for the victims. In other words just what malignant sociopaths they are.

So until tomorrow,

Peace

Padre Steve+

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The Racial Terror Mass Murder at Emmanuel AME Church at Five Years

Dylann-Storm-Roof

“You rape our women and you’re taking over our country. And you have to go.” Dylann Storm Roof

Friends of Padre Steve’s World,

As I continue to work on the revisions to my book I am reposting an unedited article from exactly five years ago. As the title says, this is about the race based terror attack on Emmanuel African Methodist Episcopal Church in Charleston, South Carolina. Since there are all to many killings of individual Blacks going on today, by private citizens and police alike, I thought I should post it before some other White Nationalist terrorist attacks yet another Black Church, as a man who owned a UPS store a half mile from my house threatened to do to a Black Baptist Church in my town. I had actually used that store on occasion for shipping large articles across country, and recall meeting the man. He seemed ordinary. He was businesslike but not much personality showed through. Hannah Arendt wrote about the banality of evil in reference to Adolf Eichmann, the one man among many who was truly the driving engine in carrying out Hitler’s order implementing the Final Solution to the Jewish Problem, which just a few years before had been called the Jewish Question. 

The late Christopher Hitchens wrote:

“Die Judenfrage,’ it used to be called, even by Jews. ‘The Jewish Question.’ I find I quite like this interrogative formulation, since the question—as Gertrude Stein once famously if terminally put it—may be more absorbing than the answer. Of course one is flirting with calamity in phrasing things this way, as I learned in school when the Irish question was discussed by some masters as the Irish ‘problem.’ Again, the word ‘solution’ can be as neutral as the words ‘question’ or ‘problem,’ but once one has defined a people or a nation as such, the search for a resolution can become a yearning for the conclusive. Endlösung: the final solution.”

That is precisely the issue. Words like “question”, “problem”, and “solution” seem so neutral and innocuous, that is why they are so effective in turning human beings into killers, and allows others to stand aside and do nothing. There are men like Eichmann today who decide that people of another race, color and sometimes religion are less than human. Instead what to do with them is phased as a question, and as we all know questions demand answers. For the Nazis, the Jews became a problem, and to add emphasis to the less than humanness of the Jews the Nazis often referred to them as vermin or a pestilence. Therefore to such people, the Jews, and likewise for the British at numerous points in their history, the Irish were also a problem. Problems always call out for a solution. It is surprising easy how otherwise ordinary people who go home to their families, go to work, and sometimes church seem to enjoy finding solutions.

Today, to White Supremacists, White Nationalists, and Neo-Nazis in American, the less than human include those who include Blacks, Mexicans, Arabs, Asians, other non-White immigrants, LGBTQ people, and others, including the age old target, the Jews as “problems” that demand solutions.
All too often the solutions that they advocate are not that different than the Nazis. Strip them of their constitutional rights, then their citizenship, if possible deport them, and if all else fails, kill them, and don’t feel bad about it.

But for the lone wolves, they often skip the first steps a government might take, and go straight for the kill.  When I read the description of Dylann Roof by one of his high school friends that I included in the original article. What astounded me on reading it again was that his friend didn’t notice anything wrong with his words, until Roof had committed mass murder. How many times do we let such words pass. Who can forget the words of the great Chinese philosopher Lao Tzu:

“Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”

That happened five years ago this very evening. So to the article.

Peace,

Padre Steve+

Last night a young man who the Charleston Police have identified as Dylann Storm Roof, walked into the historic Emanuel Africa Methodist Episcopal Church in Charleston South Carolina. He sat next to the pastor, Reverend Clementa Pinckney, who also served as a State Senator for an hour before taking out a gun and opening fire as the meeting broke up. According to survivors he stated that he was at the church to kill black people and he did so, killing nine of the 13 people present including Reverend Pinckney. During the attack a survivor noted that he reloaded his gun five times.

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Reverend Clementa Pinckney

Like many people I am shocked by this but I am not surprised. For decades the mainstream Right Wing media have been chumming the water with enough hatred directed against African Americans, other racial minorities, Moslems and Gays. Such people have been blamed by the Right, and not just the nutty fringe for every evil in our society for so long that it was only a matter of time before an act of terror like the one in this church was committed. Some of those people are already on the air today explaining this away not as an act of racially motivate terrorism, but as another attack on Christians.

However, that was not the case. Yes, these men and women killed by Dylann Roof were Christians, but he killed them because they were black. That is the cold hard fact that no one can get around in this case. He murdered these men and women simply because they were black and they represented a threat to the “White America” that he and other White Supremacists and defend.

The Emanuel African Methodist Episcopal Church is the oldest AME church in the South. Nine people died in a hate crime shooting on June 17, 2015.

Had Roof simply wanted to kill Christians to really make a point he could have gone to any church. There are plenty of the in Charleston, my God it is known as The Holy City because of the vast number of churches. But instead he went to a church which has a long history of standing up for the civil, social and political rights of blacks dating back to 1816. It was the hub of anti-slavery activism and where Denmark Vesey and others plotted a slave revolt which was ruthlessly crushed by South Carolina’s militia. South Carolina’s government burned the church, scattered the congregation and banned blacks from meeting in organized congregations until after South Carolina was liberated by General William Tecumseh Sherman’s Union Army.

We don’t know much about Roof, and I’m sure that we will. However, one thing that I noted was that in one picture Roof was wearing a jacket which had the flag of the old Apartheid South African State and the flag of the also the flag apartheid Rhodesia sewn over the right breast pocket. His car had a decorative Confederate States of America license plate in front. A friend from high school said of Roof:

“I never heard him say anything, but just he had that kind of Southern pride, I guess some would say. Strong conservative beliefs,” he said. “He made a lot of racist jokes, but you don’t really take them seriously like that. You don’t really think of it like that.” But now, “the things he said were kind of not joking,”

When Roof was captured he appeared to be headed for the Blue Ridge Mountains in Western North Carolina of Eastern Tennessee. Eastern Tennessee, Western North Carolina and Southwestern Virginia are the home of numerous KKK, Neo Nazi and other White Supremacist groups.

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So today even on Fox news, that bastion of balance hosts are scrambling to call this anything but racially motivated terrorism called it a crime against Christians which fits into their ideological content more than the truth that this was racially motivate terrorism. However this was the same kind of terrorism as the notorious KKK sponsored Birmingham Church bombing of September 1963, or the burnings and bombings of black churches in the South before and after that.

Mark my word by this evening some of the more prominent Right Wing radio and internet pundits are going to be blaming this on everything but racism and terrorism. Imagine though if the shooter was a Moslem what they would say. They would have been all over the air labeling all Moslems as jihadist’s intent on killing Christians and demanding action against all Moslems based through guilt by association. That my friends is a fact and it is not in dispute.

In the coming days we are going to find out more about this and it will not be pleasant reading. We are going to find a young man whose heart has been poisoned by hate propagated by both mainstream Right Wing media as well as extremist White Supremacist and Neo-Nazi groups.

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We want to think that we have progressed, but sadly despite a veneer of progress, there still remains a lot of racism and other hatred that lurk beneath the veneer of the post-racial society. Michael Savage who has one of the most popular right wing radio programs in the country described inner-city children as “ghetto slime,” Ann Coulter said in 2013 “Perhaps, someday, blacks will win the right to be treated like volitional human beings. But not yet.” Rush Limbaugh, well his racist trolling and insults are too many too mention, and sadly there are some who call themselves Christian commentators who say even worse than these people, and not just about blacks.

Let us call this crime what it is. Racially motivated terrorism.

Peace,

Padre Steve+

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Babi Yar’s Relevance Today

babi yar

Massacre at Babi Yar

Friends of Padre Steve’s World,

Anyone who follows my writing know I write a lot about the Holocaust and the war crimes perpetuated by the Nazi State. I began studying this as an undergraduate and graduate level history student at California State University at Northridge under Dr. Helmut Heussler, who served as a wartime interrogator for the 82nd Airborne Division during the Second World War and then as an interpreter at the Major War Crime trials at Nuremberg.  I studied under him for three years dealing with the end of Imperial Germany, the German Civil War, the Weimar Republic and the Nazi era. He gave me a lot of freedom to explore and research the subject and allowed me to do that research in undergraduate and graduate level independent study projects. I continued that study personally as well as during seminary and my second Master’s Degree in Military History.

Since I read, speak and write German well and can often pass myself off as German in Germany because of my lack of an American accent when speaking the language. I speak German with a blend of a Bavarian and Hessen dialect and that helps when I visit various Holocaust sites, museums, and research centers in Germany. I will be doing some of that again this fall when I make another trip to Munich, Hessen, and Baden-Wurttemberg. A few years ago I spent five hours at the U.S. Holocaust Museum in Washington D.C. contemplating things that I mostly already knew while exploring details of the Holocaust that made it more real and personal.

As part of my academic work at the Joint Forces Staff College I taught military ethics as related to the Just War Theory. In the class on jus post bellum or justice after war I dealt with the implication of participating in war crimes. It is a serious subject and in the class I attempted to make my students, all relatively senior officers from the United States and allied nations as uncomfortable as possible. I used a number of examples from the major war crimes trials at Nuremberg as well as the Generals Trial and I used the film Conspiracy, which is about the Wannsee Conference where mostly mid-level officers and bureaucrats hashed out the coordination of the Endlosung or Final Solution to what Nazis euphemistically called “the Jewish Question.” 


In the 1930s and 1940s the Nazis created the euphemism the Jewish Question in order to remove the aspect of humanity from their policy. It wasn’t about human beings, it was about people that they considered sub-human minority that they were able to demonize to expedite their elimination. the late Christopher Hitchens wrote:

“Die Judenfrage,’ it used to be called, even by Jews. ‘The Jewish Question.’ I find I quite like this interrogative formulation, since the question—as Gertrude Stein once famously if terminally put it—may be more absorbing than the answer. Of course one is flirting with calamity in phrasing things this way, as I learned in school when the Irish question was discussed by some masters as the Irish ‘problem.’ Again, the word ‘solution’ can be as neutral as the words ‘question’ or ‘problem,’ but once one has defined a people or a nation as such, the search for a resolution can become a yearning for the conclusive. Endlösung: the final solution.”

In Europe and the United States there are people in different governments, political parties, and fringe groups that are beginning to go mainstream, in some cases actually controlling governments after first having been elected into office destroy the institutions that safeguard democracy, oppress political opponents, shut down the free press, and determine that some racial, religious, or ethnic group is a question or problem. Questions need resolution, and problems need solutions.

Yehuda Bauer wrote:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

Bauer’s words are truth.

When I was teaching at the Staff College I would go through previous notes and research to teach my students. Whenever I did this I felt a tenseness and revulsion for the actions of those that ordered, committed or condoned these crimes; many of whom were like me, professional military officers, historians, and theologians. So I realize how easily it is for normal, rational, and even basically decent people to succumb to either participating in or turning a blind eye to crimes against others, even on a massive scale.  In fact the bigger those crimes are they seem easier for some people to dismiss, because the victims cease be human, and simply a statistic. Sadly, Josef Stalin probably got human nature right when he said “The death of one man is a tragedy. The death of millions is a statistic.”

That comment causes great revulsion in my soul. But I have to admit it seems to be the way that many people deal with such great crimes, or today when a pandemic that has killed over 60,000 Americans. Now people are demanding that the elderly, crippled, or people with chronic illnesses be sacrificed so they can go back to normal life. The terrifying fact is that many are White Nationalists, Neo-Nazis, and anti-government extremists being encouraged and funded by powerful families and organizations connected to the political right.

Today a heavily armed group of these people attempted to take over the capital building of Michigan and threaten legislatures, and the governor. Some of their fellow protestors blamed the Jews for the shutdown of businesses and stay at home orders. Some of the vigilantes stood screaming at police officers that stood blocking their way into the floor of the legislative chamber or into the governor’s office. On a stage outside two young girls danced, one wearing an ape like version of a mask representing African Americans. Police ended the attempt without violence, but what happens when such people start shooting. how far will they go? Who are the problems that they demand a solution?

September 29th 2019 was the 78th anniversary of the Babi Yar massacre. It was committed by members of the SS Einsatzgruppen C near Kiev shortly after the German Army captured that city. 33,771 Jews were exterminated by the members of Sonderkommando 4b of Einsatzgruppen C as well as members of a number of Ordungspolizei, police battalions supported by the logistics and protection of the German Army. About 10,000 others, mainly Communist Officials and Gypsies were rounded up and killed in the same operation. The victims were stripped of all of their belongings taken to a ravine and shot. It was the largest killing action by the various Einsatzgruppen in the war. The killings were done up close and personal. The men who conducted the operation either believed that the people that they were killing were sub-human, or did not have the courage to stand up and say no.

These issues are still with us and as I watch the rise of Right Wing and other Fascist movements in Russia, Europe, and the United States I get very concerned. But even more concerning are the large number of people who are content to dismiss their threats and violence, often because while too respectable to utter their words themselves they secretly condone their race hatred. Hannah Arendt made the comment that “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Of course these are uncomfortable subjects. When I tell friends of the places that I have visited and studies I have done quite a few openly tell me that they find the subject so uncomfortable hat they could not visit those places. These friends span the political spectrum, just as did the people who said nothing or willingly followed orders to commit genocide in Nazi Germany.

We like to say that the Nazis were different than us or others. To some extent this is true, but the real truth is that most of the Christian Western European countries, and I include the United States have also committed gross crimes against humanity against peoples that we believed were less than human and not afforded human rights or protections.

In the movie Judgement at Nuremberg Spencer Tracy makes a comment that should send chills through any of us. He spoke concerning one of the judges on trial, “Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination….”

What happened at Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists, insurgents, or other enemies of the state. The same is true with adults who have gone through some kind of massive disruption in their lives, such are easy prey for propagandists who need people to support their call that nefarious others, are to blame for their problems, not the men or women they elected to govern. Dr Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”


Today, in the midst of pandemics, racism, and anti-Semitism rising again we must understand why otherwise ordinary people do commit such crimes against their fellow human beings. Tomorrow begins Holocaust Remembrance Month in the United States. If there ever was a time to not just mouth the words Never Again but take action to prevent such atrocities from happening again.

So until tomorrow,

Peace

Padre Steve+

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Courage is Not the the Province of Ideologues, Right or Left: The Attack of the Ideological and Religious Zealots

Friends of Padre Steve’s World,

Salman Rushdie once wrote: “The moment you say that any idea system is sacred, whether it’s a religious belief system or a secular ideology, the moment you declare a set of ideas to be immune from criticism, satire, derision, or contempt, freedom of thought becomes impossible.”

We seem to be at another crossroads in Western civilization, a crossroads where the classic liberalism that was the basis for democratic societies is being stampeded by zealots of various persuasions who guided by the supposed infallibility of their ideological belief systems, deliberately and without remorse seek to destroy the institutions that are the guardians of liberty.

We have seen the results of such movements in history before and each time they succeed in gaining power they have brought disaster to nations, and sometimes the world.

Proponents of ideological purity assume that their ideological bias is equivalent to sacred truth, be it a religious or secular truth. The promoters of such systems promote something more than their opinion, as Hannah Arendt noted: “For an ideology differs from a simple opinion in that it claims to possess either the key to history, or the solution for all the “riddles of the universe,” or the intimate knowledge of the hidden universal laws which are supposed to rule nature and man.”  As such, ideology is not based on knowledge, but is distinct from it and the enemy of knowledge for it binds the mind in a straitjacket in which all thought must be submitted to the truth of the ideology. As Arendt noted such ideologies must be handled with caution as they “pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.”  An ideology protects the believer from having to think for himself, it allows the insecure to grasp at the protection that it allegedly provides, and allows the believer to deny reality, and to by definition declare everything that contradicts the ideology to be heretical, and opponents to be aligned with the devil himself, allowing the believer to hate the opponent. As Eric Hoffer noted, “Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” 

My favorite television character, Raymond Reddington, played by James Spader in The Blacklist once said “I know so many zealots, men and women, who chose a side, an ideology by which to interpret the world. But, to get up every single day and to do the hard work of deciding what to believe. What’s right, today? When to stand up or stand down. That’s courage.” The fact is, no matter how stridently they espouse their beliefs, ideologues are by definition not courageous, because courage takes critical thinking, and even a willingness to admit we are wrong, or somebody else has a better idea, or knows more than we do. This is something that ideologues of any persuasion are incapable of doing.

As for me I consider myself to be a left-leaning progressive. I am pro LGBTQ rights because I believe that they too, like everyone else are created by and loved by God, and as the preamble of the Declaration of Independence states, that we are all “created equal and endowed with certain unalienable rights, among them, life, liberty, and the pursuit of happiness.” I have to believe that Thomas Jefferson and the others who collaborated on that document would be run out of the country on a rail by today’s ideologues, especially those of the Christian Right.

Likewise, despite being against abortion in principle,  I believe that Roe v. Wade and the right of a woman to have an abortion must be upheld. I believe in equality for women, even in the Church, and believe that women are held to a much higher standard than men, especially in politics, religion, and business. I know from experience that women face far greater discrimination in the workplace, academia, and the military than do men.

I believe that racial prejudice, especially against blacks is still a major problem, but it is not certainly not confined to blacks, but Hispanics, Arabs, and Asians. Once again these prejudices are mostly the provence of the political Right, but not confined to it, there are examples of liberal and progressive Whites who intentionally segregate themselves and their families from darker skinned people, especially the less well off ones.

Likewise, there is classic Anti-Semitism, a very specific prejudice and hatred of Jews, and it spans the political and ideological spectrum. I can say that as a historian of the Holocaust and as a gentile Christian.

That being said, to offer criticism of the Government of Israel in its dealings with its Arab and Druse minorities that happen to be Israeli citizens, and to Palestinians who have been the victims of the Pan Arab nationalism of the 1950-1970s is mostly the province far left, who blame all Jews for the actions of the State of Israel, and Neo-Nazis who just hate Jews and would collaborate with anyone to destroy them and Israel.  The sad thing that to state the truth that  most of these Arabs, regardless of their religion find themselves abandoned by Egypt, Syria, Lebanon, Jordan, Saudi Arabia, Iraq, and the Gulf States is not anti-Semitic, but rather an observation of the victimization of people caught in the middle of a far greater political, military, religious, and ideological struggle.

In 2007 I came across a Palestinian refugee camp at the border of Iraq ans Syria at Al Waleed. Thousands of Palestinian Arabs were marooned there, dependent on th U.N. for food and shelter, and the good graces of Americans and Iraqis for security as they had no place left to go. The new Iraqi government didn’t want people who were allies of Saddam Hussein in their country and drove them to their farthest reaches. Syria, Jordan, Egypt, Saudi Arabia, and the Gulf States didn’t want them either. Likewise, the government that should accept them, the Palestinian Authority didn’t want them and they were not welcome anywhere else in the Arab world. Of course, the Israeli government didn’t want them either. This is an irefruable fact. They were abandoned by all.

As far as Anti-Semitism goes, you don’t have to look hard to find it. Neo-Nazis and Holocaust deniers have cottage industries that attemp to disprove or minimize the Holocaust. Most reside on the political Right, such as in France, the Netherlands, Austria, Hungary, Poland, and in some parts of the German political spectrum. But some too make their home of the Left, the Labour Party in Britain has come under the spell of Jeremy Corbin, a Left Wing anti-Semitic leader if one existed at all. Much of the current anti-Jewish and and Israel propaganda from both the Right and Left is often lifted straight out the same source documents, such as The Protoclals Of the Elders Of Zion. Of course the polcies of the Netanyahu government are helping anyone, including most Jews outside of Israel.

I happen to be a liberal and progressive realist, but I cannot be an ideologue. That being said I think that the Presdency and policies of the Trump administration exemplify the worst of American racism and exceptualism. Barely educated racist demagogues hold power over a President whose supporters would support him even if he murdered someone on 5th Avenue. Likewise, I think that there are some progressives who are just as incapable of seeing both sides of an argument and who are as historically as blind, deprived, and ignorant as the most myth bound Christian Conservatives, or other Right Wing anti-Semites. The irony is both sad and rich. I truly must be a progressive realist in wonderland.

It takes no courage to be an ideologue, and once a person surrenders to an ideology as his or her reason for existence, they sacrifice the ability to reason, the ability to think critically, and the capacity to acquire knowledge. That is the danger of the blind ideologies that are consuming our world today. As the late great Manager of the Baltimore Orioles once remarked: “It’s what you learn after you know it all that counts.”  Ideologues never learn that lesson.

Quite obviously, a lot of ideologues from across the spectrum will disagree.

Until tomorrow,

Peace,

Padre Steve+

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Look Who’s Back: A Film Far too Pertinent in Europe and the USA “At Their Core they are Just Like Me” The Trump and Hitler Cults

Friends of Padre Steve’s World,

A bit earlier we watched, and I re-watched the German film Look Who’s Back (Er ist Wieder Da) which is about Hitler rising from his bunker in 2014. It is a very dark comedy where the actors mingle with regular people, and the actor playing Hitler mingles with them, but no-one really believes that he is really Hitler, but many are willing to make public support of Hitler’s policies. Finally, the amateur filmmaker who discovered Hitler realizes that the man he thought was an actor is really Hitler, and the following conversation ensues:

Hitler: I was wondering when you would show up.

Sawatski: It’s you. You’re him.

Hitler: I never claimed to be anything else. History repeats itself. I guess it’s my fate to have to part with my dearest companions.

Sawatski: That way. Yes, history repeats itself. You’re fooling people with your propaganda.

Hitler: Oh, Sawatski. You don’t understand. In 1933, people were not fooled by propaganda. They elected a leader, one who openly disclosed his plans with great clarity. The Germans elected me.[At gunpoint, Hitler takes the elevator to the top of the building and walks out on the rooftop, standing close to the edge.]

Sawatski: You’re a monster.

Hitler: Am I? Then you have to condemn those who elected this monster. Were they all monsters? No. They were ordinary people, who chose to elect an extraordinary man, and entrust the fate of the country to him. What do you want to do, Sawatski? Ban elections?

Sawatski: No. But I’m going to stop you.

Hitler: Have you never asked yourself… why people follow me? Because at their core, they are just like me. They have the same values. And that’s why you won’t shoot.

[Sawatski shoots, and Hitler falls backward off the rooftop. Sawatski looks over the edge and sees no body.]

Hitler: You can’t get rid of me. I’m a part of you. A part of all of you. And look; it wasn’t all bad.

The film should be required viewing, not just in Germany but in Trump’s America.

Being an ideologue of any kind is easy, you adopt an ideology and then use it to interpret the world. That is why there are so many of them of so many different varieties: right wing, left wing, religious and so many more. In fact if you take a look at the most strident supporters of any ideology, politician, or religious leader you can see that they are little different from one another. But in terms of the ideologies they espouse the most enduring of them, and the only to have ever been the foundation of state power or those dealing with economics such as the Soviet Union; or race such as Nazi Germany or the American Southern Confederacy. Hannah Arendt wrote:

“For an ideology differs from a simple opinion in that it claims to possess either the key to history, or the solution for all the “riddles of the universe,” or the intimate knowledge of the hidden universal laws which are supposed to rule nature and man. Few ideologies have won enough prominence to survive the hard competitive struggle of persuasion, and only two have come out on top and essentially defeated all others: the ideology which interprets history as an economic struggle of classes, and the other that interprets history as a natural fight of races. The appeal of both to large masses was so strong that they were able to enlist state support and establish themselves as official national doctrines. But far beyond the boundaries within which race-thinking and class-thinking have developed into obligatory patterns of thought, free public opinion has adopted them to such an extent that not only intellectuals but great masses of people will no longer accept a presentation of past or present facts that is not in agreement with either of these views.” 

The fact is that there is a difference between people who lean a certain way politically or religiously, and the people Eric Hoffer called, the “true believers,” the people who chose a side and never wrestle with the hard choices of life. They simply declare all who oppose their ideology or theology to be unworthy of life. If one is honest one has to admit that all kinds of ideologues of various persuasions, right wing, left wing, religious, atheistic, or racist have committed crimes which are incomprehensible and abhorrent. History shows that this is truth, but then when a regime decides to censor the past, as the Trump Administration is currently doing, and many other regimes have done, all bets are off. Likewise, when a government decides to admit to what its predecessors have done, as has Germany has done with World War II and the Holocaust, there will always be people who wish for a fictional better time, and either deny the truth, or seek to bring back the horrors of the past.

I am a liberal and a progressive, but I often find left-wing ideologues to be as off putting as militant right wingers. I guess that is because despite everything I am a realist. I wake up every day to try to do the hard thing of deciding what is right and what to believe.

My favorite television character, Raymond Reddington, played by James Spader in The Blacklist once said “I know so many zealots, men and women, who chose a side, an ideology by which to interpret the world. But, to get up every single day and to do the hard work of deciding what to believe. What’s right, today? When to stand up or stand down. That’s courage.” The fact is, no matter how stridently they espouse their beliefs, ideologues are by definition not courageous, because courage takes critical thinking, something that ideologues of any persuasion are incapable of doing. I see examples of this every day, especially in my Twitter feed and on Facebook.

While I’m sure that many, if not most of these people are good and well meaning people, they seldom display any originality of thought or true character. A while back I had one left wing Twitter follower attack repeatedly me because to her I was supposedly a sellout. I have had right wing religious friends and followers on social media do the same, as well as making actual death threats.

While they attack me and each other from different ends of the political spectrum, the intellectual commonality they share is the fact that they are ideologues and zealots; and while they espouse different beliefs they are almost indistinguishable from each other in their inability to think critically and that wears me out, but I refuse to stand down.

I guess that is one of the things that bothers me the most about so much of what I see going on in the United States today. Too many ideologues, not enough critical thinkers. Too many people who value absolute consistently of thought without asking if what they preach is still true today, or if it might be tomorrow, and far too many more who are unwilling to by more than apathetic bystanders waiting to see which way the wind blows before deciding on a position.

Of course there are also the people who would be the victims of ideologues of any type, and the ideologues will be the perpetrators. At this time, after the Senate voted to acquit Trump, the President has mounted a campaign of revenge against his opponents. My money is on the Trump ideologues to take the first shot.

From the beginning of his campaign he never hid what he believed or who or what he is. In the process he has built a cult following around himself, taken over the Republican Party, used all media, but especially that of the Right Wing media to propagate his hateful ideology. He has bulldozed the Constitution, the law, and the institutional guardrails that protected our Republic for over two centuries; and must of his cult like supporters, just like Hitler’s won’t abandon him, but will become more violent in their actions toward his opponents. Likewise, he will use the organs of the State to implement his policies, as he is doing with the Border Patrol, INS, and every other part of the executive branch that his Cult controls. Against this I don’t think that left wing ideologues, who often are a mirror image of their right wing cousins have a chance; but men and women of conscience must make a stand.

One thing that I have learned over the past decade or so is that I have to ask what is right today, and make a choice of when to stand up, or to stand down. Sometimes, I don’t like those choices, but I make them. As Sophie Scholl said:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I guess that is why I like reading about the lives of complicated and often conflicted people; men like T.E. Lawrence, William Tecumseh Sherman, Henning Von Tresckow, Ludwig Beck, and the fictional Raymond Reddington so fascinating. I find much to admire and to criticize in all of them even as I empathize and understand each one of them. Interestingly, each of my heroes all have feet of clay. As Reddington said, “We become who we are. We can’t judge a book by its cover… But you can by its first few chapters, and most certainly by its last.” 

But in such a perilous time, how can we not see what Trump has openly proclaimed he would do when he became a presidential candidate, and since his election. However, we cannot blame it all on Trump. He was clear in what he would do as President, and as the fictional Hitler asked “Have you never asked yourself… why people follow me? Because at their core, they are just like me. They have the same values.” 

Have a great day, until tomorrow.

Peace,

Padre Steve+

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Filed under ethics, film, germany, History, leadership, movies, nazi germany, News and current events, Political Commentary

The Horror of Evil is that it Does Not Deviate from Human Norms: the Eternal Precedent of the Holocaust

rolfe

Friends of Padre Steve’s World,

I read and write a lot about Weimar and Nazi Germany as well as the Holocaust. They were the focus of my undergraduate major working under Dr. Helmut Heussler who served as a translator and interrogator at Nuremberg while I was a student at California State University at Northridge and later in my Masters of Arts in Military History. I read the documents, the histories, the narratives, and the reports both in English and German. I study the perpetrators, the victims, and yes the bystanders as well and there is not enough time in one man’s life to read all of them, but I will try.

Likewise I visit the sites where things happened in Germany, and every time that I make a trip to those places I learn more and believe me it is not comfortable.  When I visited the Palace of Justice in Nuremberg a few years ago I saw a picture of Dr. Heussler doing his work. Back then he was very young and it would be a number of years before he finished college and went on to his doctorate. When I saw his picture I remembered just how important he was in opening my eyes to the dark side of humanity; even those people that are not truly evil; those like most of us who exist between the shades of gray between sainthood and the devil.

The histories, the documents, the narratives paint a dark picture of humanity and the fallibility of people. The portrait that they paint a disturbing picture of the true nature of what is in all of us. When I look at the pictures and see the films I can see that the lessons of that time have not been learned. Dr. Timothy Snyder wrote:

“The world is now changing, reviving fears that were familiar in Hitler’s time, and to which Hitler responded. The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

In the age where men who admire tyrants and authoritarians like Trump, Putin, Farage, Erdrogan, Assad, and so many others it is important that we try to learn the lessons lest we fall into the same trap as our ancestors and become perpetrators, victims, or bystanders. I often find myself wondering what will be said we Americans of our time in say fifty years or so. I have a feeling that it will not be favorable or sympathetic.

Such a fascination with the thoughts of others years after I am likely to be dead may seem unusually circumspect. But my call as a priest and a historian doesn’t allow me not to care about the future, or ignore present realities. The fact is that totalitarian regimes and events like the Holocaust are all too common in human history, one of those is the connection of humanity with its past and future, and that humanity being the constant in our history. Yehuda Bauer wrote:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

The fact is that there are very few true saints and likewise very few truly evil people. Quite obviously Adolf Hitler and many of his associates fell in the latter category. The rest of us, and for that matter most of the people on all sides during from the Nazi seizure of power until the Gotterdammerung of the Third Reich in in the flames of Berlin in 1945 fell somewhere in the gray area between the truly evil and the saints and truthfully all of us given the right conditions are capable of becoming perpetrators, victims, or the worst, bystanders who turn their backs on evil because it doesn’t seem to affect us; but it does.

Admittedly this is a dark subject and as I always reminded my students “the one constant in history are fallible human beings.” 

During our recent blizzard and snow event my wife Judy was away, so one of the nights that I was alone I re-watched the film Judgment at Nuremberg. The film is profoundly disturbing not only because of the subjects that it deals with but also when we look at the great uncertainty time that we live and how similar it is to the world of the late 1920s and early 1930s. In one of the more disturbing scenes of the film, Maximillian Schell, who played Hans Rolfe, the defense counsel for Ernst Janning, played by Burt Lancaster gives a summation in the final defense of his client who has already admitted his guilt which is remarkable because he tells the truth about the guilt of everyone.

Rolfe’s summation of his defense following his client’s admission of guilt is damning. It is something that almost all of us do. It is how we look at the atrocities of genocide, war crimes, ethnic cleansing, the willful starvation of millions by criminal regimes; and then stand by saying little or nothing and doing nothing, sometimes even supporting the leaders or the regimes that commit these actions.

So please, no matter what your political point of view, take the time to watch clip or the whole film, and read the transcript of Schell’s speech below. It’s far easier than trying to do all the reading, study, and research that I have done.

“Your Honor, it is my duty to defend Ernst Janning, and yet Ernst Janning has said he is guilty. There’s no doubt, he feels his guilt. He made a great error in going along with the Nazi movement, hoping it would be good for his country. But, if he is to be found guilty, there are others who also went along, who also must be found guilty. Ernst Janning said, “We succeeded beyond our wildest dreams.” Why did we succeed, Your Honor? What about the rest of the world? Did it not know the intentions of the Third Reich? Did it not hear the words of Hitler’s broadcast all over the world? Did it not read his intentions in Mein Kampf, published in every corner of the world? Where’s the responsibility of the Soviet Union, who signed in 1939 the pact with Hitler, enabled him to make war? Are we not to find Russia guilty? Where’s the responsibility of the Vatican, who signed in 1933 the Concordat with Hitler, giving him his first tremendous prestige? Are we not to find the Vatican guilty? Where’s the responsibility of the world leader, Winston Churchill, who said in an open letter to the London Times in 1938 – 1938! Your Honor – “were England to suffer national disaster should pray to God to send a man of the strength of mind and will of an Adolf Hitler!” Are we not to find Winston Churchill guilty? Where is the responsibility of those American industrialists, who helped Hitler to rebuild his armaments and profited by that rebuilding? Are we not to find the American industrialists guilty? No, Your Honor. No! Germany alone is not guilty: The whole world is as responsible for Hitler’s Germany. It is an easy thing to condemn one man in the dock. It is easy to condemn the German people to speak of the basic flaw in the German character that allowed Hitler to rise to power and at the same time positively ignore the basic flaw of character that made the Russians sign pacts with him, Winston Churchill praise him, American industrialists profit by him! Ernst Janning said he is guilty. If he is, Ernst Janning’s guilt is the world’s guilt – no more and no less.”

Sadly, little has changed in the character of humanity. If we do or say nothing, if we support those who do such things, if we close our eyes and pretend that it is not our problem, then we too are the guilty party.  As Hannah Arendt wrote: “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Sophie Scholl, a young university student who died at the hands of the Nazis for daring to distribute leaflets telling the truth about Hitler’s regime wrote:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Whether I live one day, or another fifty years, I do not want to be a person who wants to be remembered as one who “just wants to survive,” or “left in peace,” or as Arendt said one “who never makes up their mind to be good or evil.” Nor can I be one who just goes along with things as Janning did, carrying in Judgment at Nuremberg, or be one for whom freedom, honour, truth, and principles are only literature.” 

That is the only way I know how to live. Life has taught me that.

Peace

Padre Steve+

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Filed under books, civil rights, ethics, faith, film, History, holocaust, life, nazi germany, philosophy, Political Commentary

“If You Are to Say that They ARe Not Guilty” Reflecting on theNuremberg Defendants and the Trump Administration

Friends of Padre Steve’s World,

This is the final installment of my introduction and comments regarding Supreme Court Justice and Chief American Prosecutor Robert Jackson’s closing arguments at Nuremberg.

In this final segment of his closing arguments, Jackson confronted the impossibility of a cabal of the most powerful members of the Nazi Party, the German Government, its Military, and Police organizations, the men closest to Adolf Hitler and the center of power in Germany who by their testimony knew nothing of what was going on in the country.

When one reads the transcripts of the trials as I am continuing to do in between reading other books, including one about the Tokyo War Crimes Trials, the defendants universal defense was that they knew nothing, or had learned of the Nazi crimes for the first time during the trial.

What is remarkable is that for every denial there was documented evidence to the contrary, that each in their own way were willing participants in the Nazi crimes. While they pointed fingers at the dead, like Joseph Goebbels, Heinrich Himmler, Reinhard Heydrich, or unaccounted for like Martin Bormann, and on occasion the other defendants in the dock, each attempted to cover his tracks with lies and deception. Even Albert Speer, who was the only one of the defendants to openly admit his guilt during the trial engaged in deception.

The lies of these men and their brutal exposure before the watching world should serve as a warning to the leaders of nations, especially the nations which prosecuted these men, the foremost being the United States of America. Before the trial in the London agreement, Jackson noted:

“If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.

I have served and continue to serve the United States, but my oath to the Constitution demands that I be intellectually honest and forthright in stating that the United States has not lived up to its founding principles or the words of Justice Jackson. During the Cold War the United States engaged in overthrowing foreign governments and replacing them with dictators more inclined to do our bidding, engineered the pretext to allow massive U. S. Military intervention in Vietnam, and after the Cold War used the real pretext of the terrorism of the 9-11-2001 attacks to invade Iraq, a country that was not involved. The list could go on and on, but because of the protections of the First Amendment, a free press has been able to expose many of those lies, even as the beast of corporate media egged on war like the Yellow Journalism of William Randolph Hearst during the run up to the Spanish American War.

Every government in every nation has engaged in some amount of lying to increase its power, influence, or to cover its malfeasance. The United States is not blameless, but too often Americans, ignorant or history, and the Constitution revel in the myth of American Exceptionalism to justify actions against other nations that do the same, that we have gone to war to confront or prosecuted as war criminals for doing. In fact, some of the Nazis in the dock at Nuremberg defended their actions by citing American history: Slavery, Jim Crow, the extermination of the Native American tribes, the American practice of eugenics, and medical experiments on racial minorities or the mentally ill, and the incarceration of Japanese Americans following Pearl Harbor to justify and defend their crimes, even as they denied their culpability for their crimes.

The Nazis in the dock at Nuremberg included true believers as well as opportunists. The were willing members of a regime founded upon lies. In defeat and on trial they would all repeat those lies, and add to them. Unfortunately, the current American President and his administration seem to be playing the same game with truth as the Nazis did. Hannah Arendt wrote:

“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”

Truth and integrity are not fungible assets that one can abandon without consequences. Germany is still hampered in international relations as well as domestic politics by what the Nazis did. The shadows of the Nazi past still enshroud Germans who are two or three generations removed from the Nazi past. The great ethicist Sissela Bok wrote:

“Trust and integrity are precious resources, easily squandered, hard to regain. They can thrive only on a foundation of respect for veracity.” 

As I watch the American President and his consigliere’s of criminal corruption be exposed for what they are by a still free press, and a relentlessly honest special prosecutor, I am reminded of how Robert Jackson and the team of Allied prosecutors used the words and documents of the Nazis themselves to indict and convict them.

With that I give you Robert Jackson’s masterful dissection of the Nazis in the dock at Nuremberg’s Palace of Justice. Something that we should pay close attention to as we follow the nefarious antics of President Trump and his corrupt administration and cult-like followers. What is interesting about the Nuremberg defendants were that some were true believers, while others were opportunists trying to advance their careers, even knowing the cause was evil and often criminal. The latter were probably more like many people nowadays, they just look the other way while trying to take advantage of any opportunity given to them.

Next month I will begin writing about the Japanese War Criminals and their crimes, but I will write about something else tomorrow.

Until tomorrow,

Peace,

Padre Steve+

Record of Proceedings: July 26, 1946, continued:

Rudolf Hess

The zealot Hess, before succumbing to wanderlust, was the engineer tending the Party machinery, passing orders and propaganda down to the Leadership Corps, supervising every aspect of Party activities, and maintaining the organization as a loyal and ready instrument of power.

Joachim von Ribbentrop

When apprehensions abroad threatened the success of the Nazi regime for conquest, it was the double-dealing Ribbentrop, the salesman of deception, who was detailed to pour wine on the troubled waters of suspicion by preaching the gospel of limited and peaceful intentions.

Wilhelm Keitel

Keitel, the weak and willing tool, delivered the armed forces, the instrument of aggression, over to the Party and directed them in executing its felonious designs.

Ernst Kaltenbrunner

Kaltenbrunner, the grand inquisitor, assumed the bloody mantle of Heydrich to stifle opposition and terrorise into compliance, and buttressed the power of National Socialism on a foundation of guiltless corpses.

Alfred Rosenberg

It was Rosenberg, the intellectual high priest of the “master race”, who provided the doctrine of hatred which gave the impetus for the annihilation of Jewry, and who put his infidel theories into practice against the Eastern occupied territories. His woolly philosophy also added boredom to the long list of Nazi atrocities.

Hans Frank

The fanatical Frank, who solidified Nazi control by establishing the new order of authority without law, so that the will of the Party was the only test of legality, proceeded to export his lawlessness to Poland, which he governed with the lash of Caesar and whose population he reduced to sorrowing remnants.

Wilhelm Frick

Frick, the ruthless organiser, helped the Party to seize power, supervised the police agencies to ensure that it stayed in power, and chained the economy of Bohemia and Moravia to the German war machine.

Julius Streicher

Streicher, the venomous vulgarian, manufactured and distributed obscene racial libels which incited the populace to accept and assist the progressively savage operations of “race purification”.

Walter Funk

As Minister of Economics Funk accelerated the pace of rearmament, and as Reichsbank president banked for the SS the gold teeth-fillings of concentration camp victims -probably the most ghoulish collateral in banking history.

Hjalmar Schacht

It was Schacht, the facade of starched respectability, who in the early days provided the window-dressing, the bait for the hesitant, and whose wizardry later made it possible for Hitler to finance the colossal rearmament programme, and to do it secretly.

Karl Dönitz

Donitz, Hitler’s legatee of defeat, promoted the success of the Nazi aggressions by instructing his pack of submarine killers to conduct warfare at sea with the illegal ferocity of the jungle.

Erich Raeder

Raeder, the political admiral, stealthily built up the German Navy in defiance of the Versailles Treaty, and then put it to use in a series of aggressions which he had taken a leading part in planning.

Baldur von Schirach

Von Schirach, poisoner of a generation, initiated the German youth in Nazi doctrine, trained them in legions for service in the SS and Wehrmacht, and delivered them up to the Party as fanatic, unquestioning executors of its will.

Fritz Sauckel

Sauckel, the greatest and cruellest slaver since the Pharaohs of Egypt, produced desperately needed manpower by driving foreign peoples into the land of bondage on a scale unknown even in the ancient days of tyranny in the kingdom of the Nile.

Alfred Jodl

Jodl, betrayer of the traditions of his profession, led the Wehrmacht in violating its own code of military honour in order to carry out the barbarous aims of Nazi policy.

Franz von Papen

Von Papen, pious agent of an infidel regime, held the stirrup while Hitler vaulted into the saddle, lubricated the Austrian annexation, and devoted his diplomatic cunning to the service of Nazi objectives abroad.

Arthur Seyess-Inquart

Seyss-Inquart, spearhead of the Austrian fifth column, took over the government of his own country only to make a present of it to Hitler, and then, moving north, brought terror and oppression to the Netherlands and pillaged its economy for the benefit of the German juggernaut.

Konstantin von Neurath

Von Neurath, the old-school diplomat, who cast the pearls of his experience before the Nazis, guided Nazi diplomacy in the early years, soothed the fears of prospective victims, and as Reich Protector of Bohemia and Moravia strengthened the German position for the coming attack on Poland.

Albert Speer

Speer, as Minister of Armaments and Production, joined in planning and executing the programme to dragoon prisoners of war and foreign workers into German war industries, which waxed in output while the labourers waned in starvation.

Hans Fritzsche

Fritzsche, radio propaganda chief, by manipulation of the truth goaded German public opinion into frenzied support of the regime, and anaesthetised the independent judgement of the population so that they did their masters’ bidding without question.

Martin Bormann

Bormann, who has not accepted our invitation to this reunion, sat at the throttle of the vast and powerful engine of the Party, guiding it in the ruthless execution of Nazi policies, from the scourging of the Christian Church to the lynching of captive Allied airmen.

The activities of all these defendants, despite their varied backgrounds and talents, were joined with the efforts of other conspirators not now in the. dock, who played still other essential roles: They blend together into one consistent and militant pattern animated by a common objective to reshape the map of Europe by force of arms. Some of these defendants were ardent members of the Nazi movement from its birth. Others, less fanatical, joined the common enterprise later, after success had made participation attractive by the promise of rewards. This group of latter-day converts remedied a crucial defect in the ranks of the original true believers, for as Dr. Siemers has pointed out in his summation:

“… There were no specialists among the National Socialists for the particular tasks. Most of the National Socialist collaborators did not previously follow a trade requiring technical education.”

It was the fatal weakness of the early Nazi band that it lacked technical competence. It could not from among its own ranks make up a government capable of carrying out all the projects necessary to realize its aims. Therein lies the special crime and betrayal of men like Schacht and von Neurath, Speer and von Papen, Raeder and Donitz, Keitel and Jodl. It is doubtful whether the Nazi master plan could have succeeded without their specialized intelligence which they so willingly put at its command. They did so with knowledge of its announced aims and methods, and continued their services after practice had confirmed the direction in which they were tending. Their superiority to the average run of Nazi mediocrity is not their excuse. It is their condemnation.

The dominant fact which stands out from all the thousands of pages of the record of this trial is that the central crime of the whole group of Nazi crimes -the attack on the peace of the world -was clearly and deliberately planned. The beginning of these wars of aggression was not an unprepared and spontaneous springing to arms by a population excited by some current indignation. A week before the invasion of Poland Hitler told his military commanders:

“I shall give a propagandist cause for starting war -never mind whether it be plausible or not. The victor shall not be asked later on whether we told the truth or not. In starting and making a war, it is not the right that matters, but victory.”

The propagandist incident was duly provided by dressing concentration camp inmates in Polish uniforms, in order to create the appearance of a Polish attack on a German frontier radio station. The plan to occupy Belgium, Holland, and Luxembourg first appeared as early as August, 1938, in connection with the plan for attack on Czechoslovakia. The intention to attack became a programme in May, 1939, when Hitler told his commanders that:

“The Dutch and Belgian air bases must be occupied by armed forces. Declarations of neutrality must be ignored.”

Thus, the follow-up wars were planned before the first was launched. These were the most carefully plotted wars in all history. Scarcely a step in their terrifying succession and progress failed to move according to the master blueprint or the subsidiary schedules and timetables until long after the crimes of aggression were consummated. Nor were the war crimes and the crimes against humanity unplanned, isolated or spontaneous offences. Apart from our undeniable evidence of their plotting, it is sufficient to ask whether six million people could be separated from the population of several nations on the basis of their blood and birth, could be destroyed and their bodies disposed of, unless the operation had fitted into the general scheme of government. Could the enslavement of five millions of labourers, their impressment into service, their transportation to Germany, their allocation to work where they would be most useful, their maintenance, if slow starvation can be called maintenance, and their guarding have been accomplished if it did not fit into the common plan? Could hundreds of concentration camps located throughout Germany, built to accommodate hundreds of thousands of victims, and each requiring labour and materials for construction, manpower to operate and supervise, and close gearing into the economy -could such efforts have been expended under German autocracy if they had not suited the plan? Has the Teutonic passion for organization suddenly become famous for its toleration of non-conforming activity? Each part of the plan fitted into every other. The slave labour programme meshed with the needs of industry and agriculture, and these in turn synchronised with the military machine. The elaborate propaganda apparatus geared with the programme to dominate the people and incite them to a war which their sons would have to fight. The armament industries were fed by the concentration camps. The concentration camps were fed by the Gestapo. The Gestapo was fed by the spy system of the Nazi Party. Nothing was permitted under the Nazi iron rule that was not in accordance with the programme.

Everything of consequence that took place in this regimented society was but a manifestation of a premeditated and unfolding purpose to secure the Nazi State a place in the sun by casting all others into darkness.

COMMON DEFENCES AGAINST THE CHARGE OF COMMON RESPONSIBILITY

The defendants meet this overwhelming case, some by admitting a limited, responsibility, some by putting the blame on others, and some by taking the position, in effect, that while there have been enormous crimes there are no criminals. Time will not permit me to examine each individual and particular defence, but there are certain lines of defence common to so many cases that they deserve some consideration.

Counsel for many of the defendants seek to dismiss the charge of a common plan or conspiracy on the ground that the pattern of the Nazi plan does not fit into the concept of conspiracy applicable in German law to the plotting of a highway robbery or a burglary. Their concept of conspiracy is in the terms of a stealthy meeting in the dead of night, in a secluded hide-out, in which a group of felons plot every detail of a specific crime. The Charter forestalls resort to such parochial and narrow concepts of conspiracy taken from local law by using the additional and non-technical term, “common plan”. Omitting entirely the alternative term of “conspiracy”, the Charter reads that “leaders, organisers, instigators, and accomplices participating in the formulation or execution of a common plan to commit” any of the described crimes “are responsible for all acts performed by any persons in execution of such plan”.

The Charter concept of a common plan really represents the conspiracy principle in an international context. A common plan or conspiracy to seize the machinery of a State, to commit crimes against the peace of the world, to blot a race out of existence, to enslave millions, and to subjugate and loot whole nations cannot be thought of in the same terms as the plotting of petty crimes, although the same underlying principles are applicable. Little gangsters may plan who will carry a pistol and who a stiletto, who will approach a victim from the front and who from behind, and where they will waylay him. But in planning war, the pistol becomes a Wehrmacht, the stiletto a Luftwaffe. Where to strike is not a choice of dark alleys, but a matter of world geography. The operation involves the manipulation of public opinion, the law of the State, the police power, industry, and finance. The baits and bluffs must be translated into a nation’s foreign policy. Likewise, the degree of stealth which points to a guilty purpose in, a conspiracy will depend upon its object. The clandestine preparations of a State against international society, although camouflaged to those abroad, might be quite open and notorious among its own people. But stealth is not an essential ingredient of such planning. Parts of the common plan may be proclaimed from the housetops, as anti-Semitism was, and parts of it kept under cover, as rearmament for a long time was. It is a matter of strategy how much of the preparation shall be made public, as was Goering’s announcement in 1935 of the creation of an air force, and how much shall be kept covert, as in the case of the Nazis’ use of shovels to teach “labour corps” the manual of arms. The forms of this grand type of conspiracy are amorphous, the means are opportunistic, and neither can divert the law from getting at the substance of things.

The defendants counted, however, that there could be no conspiracy involving aggressive war because (1) none of the Nazis wanted war; (2) rearmament was only intended to provide the strength to make Germany’s voice heard in the family of nations; and (3) the wars were not in fact aggressive wars but were defensive wars against a “Bolshevik menace”.

When we analyse the argument that the Nazis did not want war it comes down, in substance, to this: “The record looks bad indeed -objectively -but when you consider the state of my mind -subjectively I hated war. I knew the horrors of war. I wanted peace.” I am not so sure of this. I am even less willing to accept Goering’s description of the General Staff as pacifist. However, it will not injure our case to admit that as an abstract proposition none of these defendants liked war. But they wanted things which they knew they could not get without war. They wanted their neighbours’ lands and goods. Their philosophy seems to be that if the neighbours would not acquiesce, then they are the aggressors and are to blame for the war. The fact is, however, that war never became terrible to the Nazis until it came home to them, until it exposed their deceptive assurances to the German people that German cities, like the ruined one in which we meet, would be invulnerable. From then on, war was terrible.

But again the defendants claim: “To be sure, we were building guns. But not to shoot. They were only to give us weight in negotiating.” At its best this argument amounts to a contention that the military forces were intended for blackmail, not for battle. The threat of military invasion which forced the Austrian Anschluss, the threats which preceded Munich, and Goering’s threat to bomb the beautiful city of Prague if the President of Czechoslovakia did not consent to the Protectorate, are examples of what the defendants had in mind when they talked of arming to back negotiation.

But from the very nature of German demands, the day was bound to come when some country would refuse to buy its peace, would refuse to pay Dane-geld,

“For the end of that game is oppression and shame, And the nation that plays it is lost.”

Did these defendants then intend to withdraw German demands, or was Germany to enforce them and manipulate propaganda so as to place the blame for the war on the nation so unreasonable as to resist? Events have answered that question, and documents such as Admiral Carl’s memorandum, earlier quoted, leave no doubt that the events occurred as anticipated.

But some of the defendants argue that the wars were not aggressive and were only intended to protect Germany against some eventual danger from the “menace of Communism”, which was something of an obsession with many Nazis.

At the outset this argument of self-defence fails because it completely ignores this damning combination of facts clearly established in the record: first, the enormous and rapid German preparations for war; second, the repeatedly avowed intentions of the German leaders to attack, which I have previously cited; and third, the fact that a series of wars occurred in which German forces struck the first blows, without warning, across the borders of other nations.

Even if it could be shown -which it cannot -that the Russian war was really defensive, such is demonstrably not the case with those wars which preceded it.

It may also be pointed out that even those who would have you believe that Germany was menaced by Communism also compete with each other in describing their opposition to the disastrous Russian venture. Is it reasonable that they would have opposed that war if it were undertaken in good faith in self-defence.

It is sought to balance the frivolous self-defence theory against the facts, as advocates often do, by resort to a theory of law. Dr. Jahrreiss, in his scholarly argument for the defence, rightly points out that no treaty provision and no principle of law denied Germany, as a sovereign nation, the right of self-defence. He follows with the assertion for which there is authority in classic International Law, that:

“… every State is alone judge of whether in a given case it is waging a war of self-defence”.

It is not necessary to examine the validity of an abstract principle which does not apply to the facts of our case. I do not doubt that if a nation arrived at a judgement that it must resort to war in self-defence, because of conditions affording reasonable grounds for such an honest judgement, any Tribunal would accord it great and perhaps conclusive weight, even if later events proved that judgement mistaken.

But the facts in this case call for no such deference to honest judgement because no such judgement was ever pretended, much less honestly made.

In all the documents which disclose the planning and rationalisation of these attacks, not one sentence has been or can be cited to show an honest fear of attack. It may be that statesmen of other nations lacked the courage forthrightly and fully to disarm. Perhaps they suspected the secret rearmament of Germany. But if they hesitated to abandon arms, they did not hesitate to neglect them. Germany well knew that her former enemies had allowed their armaments to fall into decay, so little did they contemplate another war. Germany faced a Europe that not only was unwilling to attack, but was too weak and pacifist even adequately to defend, and went to the very verge of dishonour, if not beyond, to buy its peace. The minutes we have shown you of the Nazis’ secret conclaves identify no potential attacker. They bristle with the spirit of aggression and not of defence. They contemplate always territorial expansion, not the maintenance of territorial integrity.

Minister of War von Blomberg, in his 1937 directive prescribing general principles for the preparation for war of the armed forces, has given the lie to these feeble claims of self-defence. He stated at that time:

“The general political situation justifies the supposition that Germany need not consider an attack on any side. Grounds for this are, in addition to the lack of desire for war in almost all nations, particularly the Western Powers, the deficiencies in the preparedness for war in a number of States and of Russia in particular.”

Nevertheless, he recommended: “a continuous preparation for war in order to (a) counter-attack at any time, and (b) to enable the military exploitation of politically favourable opportunities should they occur”.

If these defendants may now cynically plead self-defence, although no honest need of self-defence was asserted or contemplated by any responsible leader at that time, it reduces non-aggression treaties to a legal absurdity. They become additional instruments of deception in the hands of the aggressor, and traps for well-meaning nations. If there be in non-aggression pacts an implied condition that each nation may make a bona fide judgement as to the necessity for self-defence against imminent threatened attack, it certainly cannot be invoked to shelter those who never made any such judgement at all.

In opening this case I ventured to predict that there would be no serious denial that the crimes charged were committed, and that the issue would concern the responsibility of particular defendants. The defendants have fulfilled that prophecy. Generally, they do not deny that these things happened, but it is contended that they “just happened”, and that they were not the result of a common plan or conspiracy.

One of the chief reasons the defendants say why there was no conspiracy is the argument that conspiracy was impossible with a dictator. The argument runs that they all had to obey Hitler’s orders, which had the force of law m the German State, and hence obedience could not be made the basis of a criminal charge. In this way it is explained that while there have been wholesale killings, there have been no murderers.

This argument is an effort to evade Article 8 of the Charter, which provides that the order of the Government or of a superior shall not free a defendant from responsibility but can only be considered in mitigation. This provision of the Charter corresponds with the justice and with the realities of the situation, as indicated in defendant Speer’s description of what he considered to be the common responsibility of the leaders of the German nation; he said that … with reference to decisive matters, there was a joint responsibility. There must be a joint responsibility among the leaders, because who else could take the responsibility for the development of events, if not the close associates who work with and around the head of the State?

And again he told the Tribunal that … it was impossible after the catastrophe to evade this joint responsibility, and that if the war had been won, the leaders would also have laid claim to joint responsibility.

Like much of defence counsel’s abstract arguments, the contention that the absolute power of Hitler precluded a conspiracy crumbles in the face of the facts of record. The Fuehrerprinzip of absolutism was itself a part of the common plan, as Goering has pointed out. The defendants may have become the slaves of a dictator, but he was their dictator. To make him such was, as Goering has testified, the object of the Nazi movement from the beginning. Every Nazi took this oath:

“I pledge eternal allegiance to Adolf Hitler. I pledge unconditional obedience to him and the Fuehrers appointed by him.”

Moreover, they forced everybody else in their power to take it. This oath was illegal under German law, which made it criminal to become a member of an organization in which obedience to “unknown superiors or unconditional obedience to known superiors is pledged”. These men destroyed free government in Germany and now plead to be excused from responsibility because they became slaves. They are in the position of the boy of fiction who murdered his father and mother and then pleaded for leniency because he was an orphan.

What these men have overlooked is that Adolf Hitler’s acts are their acts. It was these men among millions of others, and it was these men leading millions of others, who built up Adolf Hitler and vested in his psychopathic personality not only innumerable lesser decisions but the supreme issue of war or peace. They intoxicated him with power and adulation. They fed his hates and aroused his fears. They put a loaded gun in his eager hands. It was left to Hitler to pull the trigger, and when he did they all at that time approved. His guilt stands admitted, by some defendants reluctantly, by some vindictively. But his guilt is the guilt of the whole dock, and of every man in it.

But it is urged that these defendants could not be in agreement on a common plan or conspiracy because they were fighting among themselves or belonged to different factions or cliques. Of course, it is not necessary that men should agree on everything in order to agree on enough things to make them liable for a criminal conspiracy. Unquestionably there were conspiracies within the conspiracy, and intrigues and rivalries and battles for power. Schacht and Goering disagreed, but over which of them should control the economy, not over whether the economy should be regimented for war. Goering claims to have departed from the plan because, through Dahlerus, he conducted some negotiations with men of influence in England just before the Polish war. But it is perfectly clear that this was not an effort to prevent aggression against Poland but to make that aggression successful and safe by obtaining English neutrality. Rosenberg and Goering may have had some differences as to how stolen art should be distributed, but they had none about how it should be stolen. Jodl and Goering may have disagreed about whether to denounce the Geneva Convention, but they never disagreed about violating it. And so it goes through the whole long and sordid story. Nowhere do we find a single instance where any one of the defendants stood up against the rest and said: “This thing is wrong and I will not take part in it.” Wherever they differed, their differences were as to method or jurisdiction, but always within the framework of the common plan.

Some of the defendants also contend that in any event there was no conspiracy to commit war crimes or crimes against humanity because Cabinet members never met with the military commanders to plan these acts. But these crimes were only the inevitable and incidental results of the plan to commit the aggression for purposes of Lebensraum. Hitler stated, at a conference with his commanders, that:

“The main objective in Poland is the destruction of the enemy and not the reaching of a certain geographical line.”

Frank picked up the tune and suggested that when their usefulness was exhausted,

“… then, for all I care, mincemeat can be made of the Poles and Ukrainians and all the others who run around here -it does not matter what happens”.

Reichskommissar Koch in the Ukraine echoed the refrain:

“I will draw the very last out of this country. I did not come to spread bliss ….”

This was Lebensraum in its seamy side. Could men of their practical intelligence expect to get neighboring lands free from the claims of their tenants without committing crimes against humanity?

The last stand of each defendant is that even if there was a conspiracy, he was not in it. It is therefore important in examining their attempts at avoidance of responsibility to know, first of all, just what it is that a conspiracy charge comprehends and punishes.

In conspiracy we do not punish one man for another man’s crime. We seek to punish each for his own crime of joining a common criminal plan in which others also participated. The measure of the criminality of the plan and therefore of the guilt of each participant is, of course, the sum total of crimes committed by all in executing the plan. But the gist of the offence is participation in the formulation or execution of the plan. These are rules which every society has found necessary in order to reach men, like these defendants, who never get blood on their own hands but who lay plans that result in the shedding of blood. All over Germany today, in every zone of occupation, little men who carried out these criminal policies under orders are being convicted and punished. It would present a vast and unforgivable caricature of justice if the men who planned these policies and directed these little men should escape all penalty.

These men in this dock, on the face of this record, were not strangers to this programme of crime, nor was their connection with it remote or obscure. We find them in the very heart of it. The positions they held show that we have chosen defendants of self-evident responsibility. They are the very highest surviving authorities in their respective fields and in the Nazi State. No one lives who, at least until the very last moments of the war, outranked Goering in position, power, and influence. No soldier stood above Keitel and Jodl, and no sailor above Raeder and Donitz. Who can be responsible for the double-faced diplomacy if not the Foreign Ministers, von Neurath and Ribbentrop, and the diplomatic handyman, von Papen? Who should be answerable for the oppressive administration of occupied countries if Gauleiter, Protectors, Governors and Commissars such as Frank, Seyss-Inquart, Frick, von Schirach, von Neurath, and Rosenberg are not? Where shall we look for those who mobilised the economy for total war if we overlook Schacht and Speer and Funk? Who was the master of the great slaving enterprise if it was not Sauckel? Where shall we find the hand that ran the concentration camps if it was not the hand of Kaltenbrunner? Who whipped up the hates and fears of the public, and manipulated the Party organizations to incite these crimes, if not Hess, von Schirach, Fritzsche, Bormann and the unspeakable Julius Streicher? The list of defendants is made up of men who played indispensable and reciprocal parts in this tragedy. The photographs and the films show them again and again together on important occasions. The documents show them agreed on policies and on methods, and all working aggressively for the expansion of Germany by force of arms.

Hermann Goering

Each of these men made a real contribution to the Nazi plan. Each man had a key part. Deprive the Nazi regime of the functions performed by a Schacht, a Sauckel, a von Papen, or a Goering, and you have a different regime. Look down the rows of fallen men and picture them as the photographic and documentary evidence shows them to have been in their days of power. Is there one who did not substantially advance the conspiracy along its bloody path towards its bloody goal? Can we assume that the great effort of these men’s lives was directed towards ends they never suspected?

To escape the implications of their positions and the inference of guilt from their activities, the defendants are almost unanimous in one defence. The refrain is heard time and again: these men were without authority, without knowledge, without influence, without importance. Funk summed up the general self-abasement of the dock in his plaintive lament that:

“I always, so to speak, came up to the door. But I was not permitted to enter.”

In the testimony of each defendant, at some point there was reached the familiar blank wall: nobody knew anything about what was going on. Time after time we have heard the chorus from the dock:

“I only heard about these things here for the first time.”

These men saw no evil, spoke none, and none was uttered in their presence. This claim might sound very plausible if made by one defendant. But when we put all their stories together, the impression which emerges of the Third Reich, which was to last a thousand years, is ludicrous. If we combine only the stories of the front bench, this is the ridiculous composite picture of Hitler’s Government that emerges. It was composed of:

A No. 2 man who knew nothing of the excesses of the Gestapo which he created, and never suspected the Jewish extermination programme although he was the signer of over a score of decrees which instituted the persecution of that race;

A No. 3 man who was merely an innocent middleman transmitting Hitler’s orders without even reading them, like a postman or delivery boy;

A Foreign Minister who knew little of foreign affairs and nothing of foreign policy;

A Field-Marshal who issued orders to the armed forces but had no idea of the results they would have in practice;

A Security Chief who was of the impression that the policing functions of his Gestapo and SD were somewhat on the lines of directing traffic;

A Party philosopher who was interested in historical research, and had no idea of the violence which his philosophy was inciting in the twentieth century;

A Governor-General of Poland who reigned but did not rule;

A Gauleiter of Franconia whose occupation was to pour forth filthy writings about the Jews, but who had no idea that anybody would read them;

A Minister of the Interior who knew not even what went on in the interior of his own office, much less the interior of his own department, and nothing at all about the interior of Germany;

A Reichsbank President who was totally ignorant of what went in and out of the vaults of his bank;

A Plenipotentiary for the War Economy who secretly marshalled the entire economy for armament, but had no idea it had anything to do with war.

This may seem like a fantastic exaggeration, but this is what you would actually be obliged to conclude if you were to acquit these defendants.

They do protest too much. They deny knowing what was common knowledge. They deny knowing plans and programmes that were as public as Mein Kampf and the Party programme.

They deny even knowing the contents of documents which they received and acted upon. Nearly all the defendants take two or more conflicting positions. Let us illustrate the inconsistencies of their positions by the record of one defendant -who, if pressed, would himself concede that he is the most intelligent, honourable and innocent man in the dock. That is Schacht. And this is the effect of his own testimony -but let us not forget that I recite it not against him alone, but because most of its self-contradictions are found in the testimony of several defendants.

Schacht did not openly join the Nazi movement until it had won, nor openly desert it until it had lost. He admits that he never gave it public opposition, but asserts that he never gave it private loyalty. When we demand of him why he did not stop the criminal course of the regime in which he was a Minister, he says he had not a bit of influence. When we ask why he remained a member of the criminal regime, he tells us that by sticking on he expected to moderate its programme. Like a Brahmin among Untouchables, he could not bear to mingle with the Nazis socially, but never could he afford to separate from them politically. Of all the Nazi aggressions by which he now claims to have been shocked, there is not one that he did not support before the world with the weight of his name and prestige. Having armed Hitler to blackmail a continent, his answer now is to blame England and France for yielding. Schacht always fought for his position in a regime he now affects to despise. He sometimes disagreed with his Nazi confederates about what was expedient in reaching their goal, but he never dissented from the goal itself. When he did break with them in the twilight of the regime, it was over tactics, not principles. From then on he never ceased to urge others to risk their positions and their necks to forward his plots, but never on any occasion did he hazard either of his own. He now boasts that he personally would have shot Hitler if he had had the opportunity, but the German newsreel shows that even after the fall of France, when he faced the living Hitler, he stepped out of line to grasp the hand he now claims to loathe and hung upon the words of the man he now says he thought unworthy of belief. Schacht says he steadily “sabotaged” the Hitler Government. Yet the most relentless secret service in the world never detected him doing the regime any harm until long after, he knew the war to be lost and the Nazis doomed. Schacht, who dealt in “hedges” all his life, always kept himself in a position to claim that he was in either camp. The plea for him is as specious on analysis as it is persuasive on first sight. Schacht represents the most dangerous and reprehensible type of opportunism -that of the man of influential position who is ready to join a movement that he knows to be wrong because he thinks it is winning.

These defendants, unable to deny that they were the men in the very highest ranks of power, and unable to deny that the crimes I have outlined actually happened, know that their own denials are incredible unless they can suggest someone who is guilty.

The defendants have been unanimous, when pressed, in shifting the blame on other men, sometimes on one and sometimes on another. But the names they have repeatedly picked are Hitler, Himmler, Heydrich, Goebbels and Bormann. All of these are dead or missing. No matter how hard we have pressed the defendants on the stand, they have never pointed the finger at a living man as guilty. It is a temptation to ponder the wondrous workings of a fate which has left only the guilty dead and only the innocent alive. It is almost too remarkable.

The chief villain on whom blame is placed -some of the defendants vie with each other in producing appropriate epithets -is Hitler. He is the man at whom nearly every defendant has pointed an accusing finger.

I shall not dissent from this consensus, nor do I deny that all these dead and missing men shared the guilt. In crimes so reprehensible that degrees of guilt have lost their significance they may have played the most evil parts. But their guilt cannot exculpate the defendants. Hitler did not carry all responsibility to the grave with him. All the guilt is not wrapped in Himmler’s shroud. It was these dead men whom these living chose to be their partners in this great conspiratorial brotherhood, and the crimes that they did together they must pay for one by one.

It may well be said that Hitler’s final crime was against the land he had ruled. He was a mad “messiah” who started the war without cause and prolonged it without reason. If he could not rule he cared not what happened to Germany. As Fritzsche has told us from the stand, Hitler tried to use the defeat of Germany for the self-destruction of the German people. He continued the fight when he knew it could not be won, and continuance meant only ruin.

Speer, in this courtroom, has described it as follows:

“… The sacrifices which were made on both sides after January, 1945, were senseless. The dead of this period will be the accusers of the man responsible for the continuation of that fight, Adolf Hitler, and the ruined cities which in this last phase lost tremendous cultural values and in which a colossal number of dwellings were destroyed …. The German people remained faithful to Adolf Hitler until the end. He betrayed them knowingly. He finally tried to throw them into the abyss ….”

Hitler ordered everyone else to fight to the last and then retreated into death by his own hand. But he left life as he lived it, a deceiver; he left the official report that he had died in battle. This was the man whom these defendants exalted to a Fuehrer. It was they who conspired to get him absolute authority over all of Germany. And in the end he and the system they had created for him brought the ruin of them all. As stated by Speer in cross-examination:

“… the tremendous danger of the totalitarian system, however, only became really clear at the moment when we were approaching the end. It was then that one could see what the principle really meant, namely, that every order should be carried out without criticism. Everything that has become known during this trial, especially with regard to orders which were carried out without any consideration, has proved how evil it .was in the end…. Quite apart from the personality of Hitler, on the collapse of the totalitarian system in Germany it became clear what tremendous dangers there are in a system of that kind. The combination of Hitler and this system has brought about these tremendous catastrophes in the world.”

But let me for a moment turn devil’s advocate. I admit that Hitler was the chief villain. But for the defendants to put all blame on him is neither manly nor true. We know that even the head of the State has the same limits to his senses and to the hours of his days as do lesser men. He must rely on others to be his eyes and ears as to most that goes on in a great empire. Other legs must run his errands; other hands must execute his plans.

On whom did Hitler rely for such things more than upon these men in the dock? Who led him to believe he had an invincible air armada if not Goering? Who kept disagreeable facts from him? Did not Goering forbid Field-Marshal Milch to warn Hitler that in his opinion Germany was not equal to the war upon Russia? Did not Goering, according to Speer, relieve General Galland of his air force command for speaking of the weaknesses and bungling of the air force? Who led Hitler, utterly untravelled himself, to believe in the indecision and timidity of democratic peoples if not Ribbentrop, von Neurath, and von Papen? Who fed his illusion of German invincibility if not Keitel, Jodl, Raeder, and Donitz? Who kept his hatred of the Jews inflamed more than Streicher and Rosenberg? Who would Hitler say deceived him about conditions in concentration camps if not Kaltenbrunner, even as he would deceive us? These men had access to Hitler and often could control the information that reached him and on which he must base his policy and his orders. They were the Praetorian Guard, and while they were under Caesar’s orders, Caesar was always in their hands.

If these dead men could take the witness stand and answer what has been said against them, we might have a less distorted picture of the parts played by these defendants. Imagine the stir that would occur in the dock if it should behold Adolf Hitler advancing to the witness box, or Himmler with an armful of dossiers, or Goebbels, or Bormann with the reports of his Party spies, or the murdered Roehm or Canaris. The ghoulish defence that the world is entitled to retribution only from the cadavers is an argument worthy of the crimes at which it is directed.

We have presented to this Tribunal an affirmative case based on incriminating documents which are sufficient, if unexplained, to require a finding of guilt on Count One against each defendant. In the final analysis, the only question is whether the defendants’ own testimony is to be credited as against the documents and other evidence of their guilt. What, then, is their testimony worth?

The fact is that the Nazi habit of economising in the use of truth pulls the foundations out from under their own defences. Lying has always been a highly approved Nazi technique. Hitler, in Mein Kampf, advocated mendacity as a policy. Von Ribbentrop admits the use of the “diplomatic lie”. Keitel advised that the facts of rearmament be kept secret so that they could be denied at Geneva. Raeder deceived about rebuilding the German Navy in violation of Versailles. Goering urged Ribbentrop to tell a “legal lie” to the British Foreign Office about the Anschluss, and in so doing only marshalled him the way he was going. Goering gave his word of honour to the Czechs and proceeded to break it. Even Speer proposed to deceive the French into revealing the specially trained among their prisoners.

Nor is the lie direct the only means of falsehood. They all speak with a Nazi double meaning with which to deceive the unwary. In the Nazi dictionary of sardonic euphemisms “Final solution” of the Jewish problem was a phrase which meant extermination; “Special treatment” of prisoners of war meant killing; “Protective custody” meant concentration camp; “Duty labour” meant slave labour; and an order to “take a firm attitude” or “take positive measures” meant to act with unrestrained savagery. Before we accept their word at what seems to be its face value, we must always look for hidden meanings. Goering assured us, on his oath, that the Reich Defence Council never met “as such”. When we produced the stenographic minutes of a meeting at which he presided and did most of the talking, he reminded us of the “as such” and explained this was not a meeting of the Council “as such” because other persons were present. Goering denies “threatening” Czechoslovakia. He only told President Hacha that he would “hate to bomb the beautiful city of Prague”.

Besides outright false statements and those with double meanings, there are also other circumventions of truth in the nature of fantastic explanations and absurd professions. Streicher has solemnly maintained that his only thought with respect to the Jews was to resettle them on the island of Madagascar. His reason for destroying synagogues, he blandly said, was only because they were architecturally offensive. Rosenberg was stated by his counsel to have always had in mind a “chivalrous solution” to the Jewish problem. When it was necessary to remove Schuschnigg after the Anschluss, Ribbentrop would have had us believe that the Austrian Chancellor was resting at a “villa”. It was left to cross-examination to reveal that the “villa” was Buchenwald concentration camp. The record is full of other examples of dissimulations and evasions. Even Schacht showed that he, too, had adopted the Nazi attitude that truth is any story which succeeds. Confronted on cross-examination with a long record of broken vows and false words, he declared in justification -and I quote from the record:

“I think you can score many more successes when you want to lead someone if you don’t tell them the truth than if you tell them the truth.”

This was the philosophy of the National Socialists. When for years they have deceived the world, and masked falsehood with plausibilities, can anyone be surprised that they continue that habit of a lifetime in this dock? Credibility is one of the main issues of this trial. Only those who have failed to learn the bitter lessons of the last decade can doubt that men who have always played on the unsuspecting credulity of generous opponents would not hesitate to do the same now.

It is against such a background that these defendants now ask this Tribunal to say that they are not guilty of planning, executing, or conspiring to commit this long list of crimes and wrongs. They stand before the record of this trial as bloodstained Gloucester stood by the body of his slain King. He begged of the widow, as they beg of you: “Say I slew them not.” And the Queen replied, “Then say they were not slain. But dead they are ….” If you were to say of these men that they are not guilty, it would be as true to say that there has been no war, there are no slain, there has been no crime.”

 

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“Functionaries Ready to Believe and Act Without Asking Questions” Trump’s Orwellian Administration

 

Friends of Padre Steve’s World,

As I have thought about the actions of President Trump of the last week or so that I remembered the words of historian Timothy Snyder. He wrote in his book The Road to Unfreedom: Russia, Europe, America:

“Authoritarianism begins when we can no longer tell the difference between the true and the appealing. At the same time, the cynic who decides that there is no truth at all is the citizen who welcomes the tyrant.”

Sadly it seems that there are many Americans, a vocal minority who can no longer tell the difference between truth and what they find appealing. Much of this cannot be ascribed to any other motive than racism, admitted or not. Likewise, there is probably a larger number of Americans who have become so cynical that they have made the decision that there is no truth. They are the people who really make authoritarian regimes possible.

Hannah Arendt wrote:

The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction ( i.e., the reality of experience) and the distinction between true and false ( i.e ., the standards of thought) no longer exist.

That is a big part of the danger that we face today. Such people become the willing functionaries who drive the machine of the criminal state.

The late and great Auschwitz survivor, Primo Levi wrote:

 “Monsters exist, but they are too few in number to be truly dangerous. More dangerous are the common men, the functionaries ready to believe and to act without asking questions.” 

Last night I quoted from the book The Participants: the Men of the Wannsee Conference in the chapter dealing with Friedrich Kritzinger, State Secretary for the Reich Chancellery, whose job it was to make the bureaucracy of the Third Reich run as smoothly as possible. The writers of that chapter noted:

“Justice being taken away, then, what are kingdoms but great robberies?” (St. Augustine). This might not be a quote from Kritzinger, but it serves as a reminder that, by working as a lawyer for a regime, which he has known from the start to be criminal, he made himself a stooge.” (The Participants p.217”) 

I wonder how many like Kritzinger are currently serving in the Trump Administration, or in Congress defending his every misdeed. From my perspective I could name more than a dozen without blinking an eyelash, men an women who purposely subvert the law and Constitution in the name of Trump, as if loyalty to him is more important than their oath, or if his word “trumps” the law and Constitution. In the Third Reich it was said by many leading Nazis that Hitler’s word was above the law and that it was the law.

Be it whether they are true believers of lies, or cynics who have stopped believing in truth, they make possible the existence and functionality of the criminal authoritarian state. Both the true believers and the cynics refuse any personal responsibility and commit themselves to a system that knows no bounds of cruelty or lawlessness. Hoffer wrote:

“There is also this: when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are also rid of personal responsibility. There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgment. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom—freedom to hate, bully, lie, torture, murder and betray without shame and remorse.”

So anyway, I am tired. It has been a long day.

Until tomorrow,

Peace,

Padre Steve+

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