Tag Archives: andrew Greeley

Heresy, Love, and Faith: My Journey

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I like hard questions and hard cases. My life has been quite interesting and that includes my faith journey as a Christian and human being. It is funny that in my life I have as I have grown older begun to appreciate those that do not believe and to rather distrust those who proclaim their religious faith with absolute certitude, especially when hard questions are asked.  I was reminded of this by an Orthodox Christian internet “troll” this week.

Paul Tillich once said “Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.” 

I find it amusing when trolls come by to condemn my “heresy” and I realize that most have some kind of psychological need to be right, as well as a deep fear, despite their certitude, that they might be wrong, that causes them to do this.

I think that the quote by the late theologian is quite appropriate to me and the ministry that I find myself. I think it is a ministry pattern quite similar to Jesus in his dealings with the people during his earthly incarnate ministry.

Jesus was always hanging out with the outcasts, whether they be Jewish tax collectors collaborating with the Romans, lepers and other “unclean” types, Gentiles including the hated Roman occupiers, Samaritans and most dangerously, scandalous women. He seemed to reach out to these outcasts while often going out of his way to upset the religious establishment and the “true believers” of his day.

There is even one instance where a Centurion whose servant he healed was most likely involved in a homosexual relationship, based on the writer of the Gospel of Matthew’s use of the Greek word “Pais” which connotes a homosexual servant, instead of the more common “Doulos.” That account is the only time in the New Testament where that distinction is made, and Pais is used throughout Greek literature of the time to denote a homosexual slave or “house boy” relationship. Jesus was so successful at offending the profoundly orthodox of his day that his enemies made sure that they had him killed.

I think that what has brought me to this point is a combination of things but most importantly what happened to me in and after my tour in Iraq. Before I went to Iraq I was certain of about everything that I believed and was quite good at what we theologians and pastors call “apologetics.” My old Chaplain Assistant in the Army, who now recently serves as a Lieutenant Colonel in the Army Chaplain Corps called me a “Catholic Rush Limbaugh” back in 1997, and he meant it quite affectionately.

I was so good at it that I was silenced by a former Archbishop in my former church and banned from publishing for about 7 years after writing two articles for a very conservative Roman Catholic journal, the New Oxford Review.

The funny thing is that he, and a number of my closest friends from that denomination are either Roman Catholic priests or priests in the Anglican Ordinariate which came into communion with Rome a couple of years back. Ironically while being “too Catholic” was the reason I was forbidden to write it was because I questioned certain traditions and beliefs of the Church including that I believed that there was a role for women in the ordained ministry, that gays and lesbians could be “saved” and that not all Moslems were bad that got me thrown out in 2010.

However when I returned from Iraq in the midst of a full blown emotional, spiritual and physical collapse from PTSD that certitude disappeared. It took a while before I was able to rediscover faith and life and when I did it wasn’t the same. There was much more mystery to faith as well as reason. I came out of that period with much more empathy for those that either struggle with or reject faith. Thus I tend to hang out at bars and ball games more than church activities or socials, which I find absolutely tedious. I also have little use for clergy than in dysfunctional and broken systems that are rapidly being left behind. I am not speaking about belief here, but rather structure and methodology.

I think that if there is anything that God will judge the American versions of the Christian church is our absolute need for temporal power in the political, economic and social realms and the propagation of religious empires that only enrich the clergy which doing nothing for the least, the lost and the lonely. The fact that the fastest growing religious identification in the United States is is “none” or “no preference” is proof of that and that the vast amounts of money needed to sustain these narcissistic religious empires, the mega-churches and “Christian” television industry will be their undoing.  That along with their lack of care for anyone but themselves. Jesus said that his disciples would be known by their love for one another, not the size of their religious empire or temporal power.

The interesting thing is that today I have friends and colleagues that span the theological spectrum. Many of these men even if they do not agree with what I believe trust me to love and care for them, even when those most like them in terms of belief or doctrine, both religious and political treat them like crap. Likewise I attract a lot of people who at one time were either in ministry or preparing for it who were wounded in the process and gave up, even to the point of doubting God’s love and even existence. It is kind of a nice feeling to be there for people because they do not have to agree with me for me to be there for them.

In my darkest times my only spiritual readings were Father Andrew Greeley’s Bishop Blackie Ryan mysteries which I began reading in Iraq to help me get through the nights in between missions in Iraq and through the nights when I returned from them.  In one of those books, the last of the series entitled “The Archbishop goes to Andalusia” the miscreant Auxiliary Bishop to the Cardinal Archbishop of Chicago goes to Seville Spain.  In the novel Bishop Blackie makes a comment after celebrating Mass in the cathedral at Seville. He said “Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (The Archbishop in Andalusia p.77)

That is something that I try to do now on a regular basis. Sure most of my sacramental encounters as a hospital chaplain do not occur during the liturgy, but often in the life and death moments and times of deep discouragement felt by the wounded, ill and injured. In that ministry I have found that there are many hurting people, people who like me question their faith and even long held beliefs.

I like the old song by Nazareth called Love Hurts. The song always gets me. It is one of those “real” songs from the 1960s and 1970s that nails how life can be sometimes.

Love hurts, love scars
Love wounds and mars
In any heart not tough
Nor strong enough
To take a lot of pain
To take a lot of pain
And love is like a cloud
Holds a lot of rain
Love hurts

I’m young and I know
But even so, I know a thing or two
I have learned from you
I’ve really learned a lot
I’ve really learned a lot
And love is like a stove
Burns you when it’s hot
Love hurts

Some fools rave of happiness
Of blissfulness, togetherness
Some fools fool themselves, I guess
But they’re not fooling me
I know it isn’t true
I know it isn’t true
Love is just a lie
Made to make you blue
Love hurts

Love does hurt, and well deciding to love can bring a lot of pain, but I do think that it is worth it. Well, that is all for tonight. Until tomorrow.

Blessings and Peace

Padre Steve+

Love Hurts lyrics © Kobalt Music Publishing Ltd., Warner/Chappell Music, Inc., EMI Music Publishing, Sony/ATV Music Publishing LLC, HOUSE OF BRYANT PUBLICATIONS

 

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Thursday Thoughts on Life, Faith, Doubt and Beer

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“There are moments, sure, where you think ‘Is there a God? Where is God?” Archbishop Justin Welby

Friends of Padre Steve’s World. Yesterday I promised you part two of the revised article on the American Civil War as the first modern war. I tried to get it done but since I am so unhappy with the previous edition of it I am tearing it apart and get it logically sorted out. I have been doing this for a while and finally got the first part of it done yesterday. I thought that I could get the rest done today but between a very busy day with multiple meetings and presentations at work as well as securing help for a sailor in a difficult crisis couldn’t get it done. Not only that I am busy getting ready to travel to Munich and the real Oktoberfest tomorrow. That will be fun, we have lived there before and travelled there many times, but never to Oktoberfest. In the week there my wife and plan on going to Salzburg and possibly Nuremberg or Wurzburg. We’ll get back next weekend and then I will get back to work on it.

But anyway, we are so looking forward to this trip, which we are making with a good number of friends from the Gordon Biersch Brewery Restaurant Stein Club. The trip is paid for by the Gordon Biersch Passport rewards program. Trust me it is the best rewards program of any restaurant anywhere, not only do they have great craft beer and food, but they reward you well, but I digress.

Just a few thoughts on the words of the Archbishop of Canterbury, Justin Welby who in an interview at the Bristol Cathedral. You can watch that interview here:

https://www.youtube.com/watch?v=exmHYXNEt9A&feature=youtu.be&t=11m52s 

The remarks shocked some because he quite honestly noted how: “There are moments, sure, where you think ‘Is there a God? Where is God?”

Of course clergy are no supposed to doubt but as I have noted before that I went through almost two years following my tour in Iraq suffering a complete emotional, spiritual and physical collapse from PTSD where I was for all intents and purposes an agnostic just praying that God still existed. So Archbishop Welby’s comments were absolutely refreshing to hear, because for a church leader to do so upsets the apple cart of blind certitude in doctrines that because they deal with God we cannot prove. As Dietrich Bonhoeffer said: “a God who would let us prove his existence is an idol.”

Archbishop Welby did note something that I also, at least, most of the time agree: “It is not about feelings, it is about the fact that God is faithful and the extraordinary thing about being a Christian is that God is faithful when we are not.”  Honestly I still doubt every day, but I also believe. Andrew Greeley’s fiction Bishop Blackie Ryan noted: “Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.”

But since I am going to Oktoberfest one last thought on faith and beer.

church relics

So, since I am still busy and unlike my wife have done nothing to pack for the trip, I wish you a good night.

Peace

Padre Steve+

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Faith and Doubt on a Sunday Afternoon

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“Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.” Andrew Greeley “The Bishop and the Beggar Girl of St Germain”

Many off my readers as well as people I deal with on a regular basis struggle with faith and doubt. Today I was reading a column in the New York Times that brought up a very interesting article called Where Reason Ends and Faith Begins  by T.M. Luhrmann, http://www.nytimes.com/2014/07/27/opinion/sunday/t-m-luhrmann-where-reason-ends-and-faith-begins.html?hp&action=click&pgtype=Homepage&module=c-column-top-span-region&region=c-column-top-span-region&WT.nav=c-column-top-span-region a professor at Stanford. It talked about the point in different where individuals make a decision of what they chose to believe because it is reasonable and what they chose to believe by faith. I also read an article by Bishop Gene Robinson called Hope When the World’s Gone off the Rails  http://www.thedailybeast.com/articles/2014/07/27/hope-when-the-world-s-gone-off-the-rails.html Both were excellent articles because they deal with a reality that many religious people don’t want to deal with. Something that I have struggled with most of my life, but especially after I returned from Iraq in 2008.

When I returned from Iraq in 2008 I was a mess. I had gone to Iraq thinking that I had the answers to about anything and that I was invincible. I felt that with years of experience in the military and in trauma departments of major trauma centers that I was immune to the effects of war and trauma. Likewise I had spent years studying theology, pastoral care and ethics as well as military history, theory and practice. I had studied PTSD and Combat Stress and had worked with Marines that were dealing with it. If there was anyone who could go to Iraq and come back “normal” it had to be me.

Of course as anyone who knows me or reads this website regularly knows I came back from Iraq different. I collapsed in the midst of PTSD induced depression, anxiety and a loss of faith. For nearly two years I was a practical agnostic.
During those dark days, particularly the times where I was working in the ICU and Pediatric ICU at Naval Medical Center Portsmouth attempting to have enough faith to help others in crisis, be they patients at the brink of death or families walking through that dark valley even though I did not have any faith to even believe that God existed.

It was during those dark days that the writings of Father Andrew Greeley, mainly his Bishop Blackie Ryan mysteries that provided me with one of the few places of spiritual solace and hope that I found. Baseball happened to be the other.
During those dark times when prayer seemed futile and the scriptures seemed dry and dead I found some measure of life and hope in the remarkable lives of the people that inhabited the pages of the Bishop Blackie Ryan novels. Through them I learned that doubt and faith could co-exist and that there was a mystery to faith in Jesus that defied doctrinal suppositions as well as cultural, political and sociological prejudices.

I did learn something else, something that makes many people uncomfortable and that took me a long time to accept. That was that doubt and faith could co-exist and as I read Greeley’s stories I began to see scripture in a new light, especially the stories of men and women that we venerate for their faith who doubted and even when they believed often disputed God. The Old Testament is full of their stories and there are even some in the New Testament. Greeley wrote that is was possible for a priest to lose their faith “no more often than a couple of times a day.”

Thus I find it hard to deal with preachers and others who are so full of certitude that they are full of shit, no matter what their faith tradition. God is too big for that.

I rediscovered faith and life as I anointed that man in our emergency room in December 2009. To my surprise faith returned. I believe again but I also doubt, at least a couple of times a day, it keeps me humble. And for that I’m grateful.

Peace and have a wonderful rest of your weekend,

Padre Steve+

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The Journey of a Christian Agnostic: Remembering 18 Years of Priestly Ministry

“Do you exist? I think not. I have never seen you or touched you or felt you. Well, sometimes I think you’re presen163017_10150113444907059_3944470_nt but that may be wish fulfillment. Intellectually, I have no reason to believe. Yet much of the time I act like I do believe …. Only when I have time to reflect do I feel doubts, and then after the doubts certainty that the universe is cold and lonely. I know that I am a hypocrite and a fool. Then I preside over the Eucharist in my unsteady bumbling way and I know that you are. I don’t believe but I know.” Andrew Greeley in The Beggar Girl of St Germain

Eighteen years ago, on a warm and sultry night in Libertytown Maryland I was ordained as a Priest. I had been graduated from seminary in 1992 and been ordained as a minister in an Evangelical Protestant church in 1991 and served as a chaplain in the Army National Guard and Reserve as well as civilian hospital ministry, but in the course of my studies and subsequent study I came to a more Anglican and Catholic understanding of life and ministry.

Since that time the world has changed and I have changed. Back then I lived my life with a fair amount of certitude, hubris and arrogance, a trait that many, maybe even most young ministers regardless of their denomination or religion often fall into, and unfortunately many who seek to climb the ecclesiastical ladder to power, influence and sometimes fortune never forsake. At one time I believed that church and church leaders should not be questioned, until I found that they like many others were just as prone to cruelty, injustice and desire for power and authority as anyone I knew in the secular world.

After encountering this lack of care, cruelty and and injustice, both in the church and among some senior military chaplains my eyes were opened. I should have known better because just before I left the active duty Army to go to seminary I was told by my brigade executive officer “Steve, you think that the Medical department is too political, cutthroat and vicious, we can’t hold a candle to the Chaplain Corps.”

Unfortunately he was right, not only the Chaplain Corps, but many churches and denominations. I know far too many ministers and other ordained clergy who have been crushed by the burdens placed on them by their faith groups as well as various chaplain ministries, military and civilian. When I was in seminary I was shocked by the number of “former ministers” that I encountered, many who had real, earned academic theological degrees, as well as a wealth of pastoral experience, but the common thing that must shared was being abused, abandoned and sometimes even persecuted by their faith communities, often for the most trivial of reasons.

While I do not have any regrets about following the call to ministry and the priestly vocation, and would do it again, I do not recommend it to most people, it is an incredibly difficult life .

Since that night in 1996 my life has experienced twists and turns that I could never have imagined. Like Jerry Garcia of the Grateful Dead wrote in his song “Truckin’” 
“what a long strange trip it’s been.” That being said most of my time as a priest has been spent serving in some capacity on active duty as a military chaplain, first in the Army, but since 1999 in the Navy.

After Iraq, my life changed, afflicted with severe PTSD and what also might be considered “moral injury” I collapsed, psychologically, physically and spiritually. For all practical purposes I was an agnostic, praying that God just might still exist. When faith, seemingly miraculously returned it ended the hubris and certitude. I became much more willing to ask questions, express my doubts and publicly disagree with the church that I was first ordained as a priest. That got me thrown out of that church, as my bishop accused me of being “too liberal,” and thankfully I am now in a faith community where I am a good fit.

Faith has returned, at least part of the time and to be honest I still doubt, and that is not a bad thing. Andrew Greeley, speaking as Bishop Blackie Ryan in the novel The Bishop and the Beggar Girl of St Germain wrote: “Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.”

I still serve as a priest and Navy Chaplain. I am happy and like Father Jean-Claude in Andrew Greeley’s novel I believe and do not believe at the same time. I have the honor of serving a small chapel for our students at the Joint Forces Staff College as well as teaching ethics, military history and leading the Gettysburg Staff Ride. I also find a great deal of meaning in writing on this website, something that was begun out of the anguish of what I was going through after Iraq. In this website I serve people that I may never meet, and when they write, share their own stories and seek and encourage me it renews my faith and hope. As Andrew Greeley said: “I wouldn’t say the world is my parish, but my readers are my parish. And especially the readers that write to me. They’re my parish. And it’s a responsibility that I enjoy.”

My politics and views on many social issues have changed significantly since I was ordained, they are significantly more liberal and I think better grounded in the grace and love of God than they were before. As far as the people I encounter, both in the chapel setting, at the Staff College and among people I meet in town I find that I am much more comfortable listening to and being there for others, especially struggling clergy and others who find church not a place of solace, but a place of fear where they are neither cared for or accepted, the outcasts. Thus I feel strongly that eery encounter, especially sacramental ones are times to show care for others. As Andrew Greeley wrote in his final Bishop Blackie novel The Archbishop Goes to Andalusia:

“Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.” 

That was something that I experienced this weekend with a visitor to my chapel. That makes it all worth it, despite that I believe and do not believe at the same time and I will live with this tension and trust that the Jesus the Christ, God who took on the fullness of humanity for the life of the world will somehow understand.

Peace

Padre Steve+

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Church, Faith, Tolerance and Reconcilliation

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“Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.” Paul Tillich

My friends, I write this because of something that happened to me a couple of days ago. It was an incident that upset me greatly because it ended up in the fracturing of a relationship by a friend who evidently could not tolerate where I was in my life as a priest and Christian. I discovered again the reality of what Dietrich Bonhoeffer wrote:

“Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God, either; he will be doing nothing but prattle in the presence of God, too. This is the beginning of the death of the spiritual life, and in the end there will be nothing left but spiritual chatter and clerical condescension arrayed in pious words… never really speaking to others.”

My experience of the Church is profoundly influenced by my life in the nether world of the military culture. My world view is shaped by a blending of various Christian traditions, mutual support and collaboration among believers of often radically different points of view. Because of the love, care and mentoring of people from a blend of different traditions I came to know God and survived a tumultuous childhood with many moves.

As a historian I have been blessed to study church history from the early Church Fathers to the present. As I look to church history I find inspiration in many parts of the Christian tradition. In fact rather being threatened by them I have become appreciative of their distinctiveness. I think that there is a beauty in liturgy and stability in the councils and creeds of the Church. At the same time the prophetic voice of evangelical preaching shapes me, especially the message of freedom and tolerance embodied in the lives and sacrifice of men like John Leland, the American Baptist who helped pioneer the concept of Freedom of Religion established in the Constitution of the United States, of William Wilberforce who labored to end slavery in England and, Martin Luther King Jr. who led the Civil Rights movement.

Likewise that prophetic message of the faith is demonstrated in the ministry, writing and martyrdom of Dietrich Bonhoeffer and his contemporaries Martin Niemoller and Jesuit priest Father Rupert Meyer. All three resisted and preached against the evils of Nazism. In a more contemporary setting I am inspired by Bishop Desmond Tutu who helped topple apartheid in South Africa.

Women like Teresa of Avila and St Catherine show me that women have a legitimate place of ministry and leadership in the Church. I am convinced through my study of Church history, theology and a deep belief in the power of the Holy Spirit that women can and should serve as Priests and Bishops in the church.

My theology has shaped by the writings of Hans Kung, Yves Congar, Jurgen Moltmann, Andrew Greeley, and Henry Nouwen. I’ve been challenged by St Francis of Assissi, John Wesley and Martin Luther. I am especially inspired by Pope John XXIII whose vision brought about the Second Vatican Council and I am inspired by Pope Francis.

I pray that Christians can live in peace with one another and those who do not share our faith. I pray that we can find ways to overcome the often very legitimate hurts, grievances and divisions of our 2000 year history. At the same time I pray that we can repent from our own wrongs and work to heal the many wounds created by Christians who abused power, privilege and even those who oppressed others, waged war and killed in the name of Jesus.

I do not believe that neither triumphalism nor authoritarianism has a place in in a healthy understanding of the church and how we live. I am suspicious of any clergy who seek power in a church or political setting. I profoundly reject any argument that requires the subjection of one Church with its tradition to any other Church. In fact I think that the arrogance and intolerance of Christians to others is a large part of why people are leaving the church in droves and that the fastest growing “religious group” is the “nones” or those with no religious preference. Andrew Greeley said something that we should take to heart:

“People came into the Church in the Roman Empire because the Church was so good — Catholics were so good to one another, and they were so good to pagans, too. High-pressure evangelization strikes me as an attempt to deprive people of their freedom of choice.”

I grew up in and have lived my life in a very open and ecumenical environment. I have lost any trace denominational parochialism and competition that I might have had if I had become a pastor of a civilian parish instead of a chaplain. It is interesting that the pastor that first ordained me in the evangelical tradition and the bishop that ordained me as a priest both did so with the intent that I serve as a chaplain. Whether it was the recognition of a gifting for the work or the fact that they didn’t want me messing up their civilian operations by asking hard questions I will never know.

I believe that my environment and the men and women who have helped shape my life have been a stronger influence in the way I think about ecumenical relations and ministry than my actual theology or ecclesiology. Whether they were Catholics, Anglicans, Lutherans, Methodists, Presbyterians, Evangelicals or even those considered by many to be outside the faith including Jews, Moslems, Buddhists, Mormons and even complete non-believers all have contributed to my life and faith.

I have grown weary of refighting theological debates that have divided the church for a thousand years. Since what we know of theology including our Scriptures and Creeds are based on faith and not science I see no reason to continue to battle.

That doesn’t mean that I think we should put our brains in neutral but rather we must wrestle with how to integrate our faith with science, philosophy and reason, otherwise we will become irrelevant. In that sense I identify with Saint Anslem of Canterbury who wrote about a faith seeking understanding and Erasmus of Rotterdam who very well understood the importance of both faith and reason. In that sense I am very much at home with the Anglian triad of Scripture, Reason and Tradition when it comes to approaching faith.

I struggle with faith and belief. After Iraq I spent two years as a practical agnostic. As Andrew Greeley wrote: “Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.” Andrew Greeley “The Bishop and the Beggar Girl of St Germain”

I am an Old Catholic and believe that inter-communion does not require from either communion the acceptance of all doctrinal opinion, sacramental devotion, or liturgical practice characteristic of the other, but implies that each believes the other to hold all the essentials of the Christian faith. I like to think that I embody what the early Anglicans referred to as the via media and that somehow my life and ministry has been about building bridges at the intersections of faith with a wide diversity of people.

When I have tried to embrace traditionalism or choose to fight theological battles I have ended up tired, bitter and at enmity with other Christians. In a sense when I tried those paths I found that they didn’t work for me. I discovered that I was not being true to who God had created and guided my life, education and experience. I feel like T. E. Lawrence who wrote:

“The rare man who attains wisdom is, by the very clearness of his sight, a better guide in solving practical problems than those, more commonly the leaders of men, whose eyes are misted and minds warped by ambition for success….”

My favorite theological debates have been with other chaplains over pints of good beer in German Gasthausen or Irish pubs. Those were good times, we argued but we also laughed and always left as friends and brothers. I believe since we are human that none of us will ever fully comprehend all of God or his or her truth. I believe that the Holy Spirit, God’s gracious gift to her people will guide us into all Truth. For me my faith has become more about relationships and reconciliation than in being right.

As far as those who disagree with me that is their right, or your right if you disagree. I don’t expect agreement and I am okay with differences and even if I disagree with an individual or how another religious denominations polity, theology, beliefs or practices those are their rights. In fact I am sure that those that believe things that I don’t are at least as sincere as me and that those beliefs are important to them. I just ask that people don’t try to use them to force their faith or belief on others, be it in churches or by attempting to use the power of government to coerce others into their belief systems.

To my friend who broke contact with me when I refused to debate his argument that I should submit myself to his Church and tradition, the door is open for reconciliation.

Peace

Padre Steve+

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To Believe and Not to Believe, that is the Challenge

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“Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.” Andrew Greeley “The Bishop and the Beggar Girl of St Germain”

When I returned from Iraq in 2008 I was a mess. I had gone to Iraq thinking that I had the answers to about anything and that I was invincible. I felt that with years of experience in the military and in trauma departments of major trauma centers that I was immune to the effects of war and trauma. Likewise I had spent years studying theology, pastoral care and ethics as well as military history, theory and practice. I had studied PTSD and Combat Stress and had worked with Marines that were dealing with it. If there was anyone who could go to Iraq and come back “normal” it had to be me.
Of course as anyone who knows me or reads this website regularly knows I came back from Iraq different. I collapsed in the midst of PTSD induced depression, anxiety and a loss of faith. For nearly two years I was a practical agnostic. What I had believed with absolute certitude before the experience of war was gone.

During that time, particularly when I was working in the ICU and Pediatric ICU at Naval Medical Center Portsmouth. I attempted to have enough faith to help others during their crisis, be they patients at the brink of death or families walking through that dark valley and our staff. It was difficult because at the time I did not have any faith to even believe that God existed.

It was during those dark days that the writings of Father Andrew Greeley, mainly his Bishop Blackie Ryan mysteries that provided me with one of the few places of spiritual solace and hope that I found. Baseball happened to be the other.
During those dark times when prayer seemed futile and the scriptures seemed dry and dead I found some measure of life and hope in the remarkable lives of the people that inhabited the pages of the Bishop Blackie Ryan novels. Through them I learned that doubt and faith could co-exist and that there was a mystery to faith in Jesus that defied the absolute doctrinal statements as well the as cultural, political and sociological prejudices that I had grown up with.

I did learn something else, something that makes many people uncomfortable and that took me a long time to accept. That was that doubt and faith could co-exist. As I read Greeley’s stories I began to see scripture in a new light. I discovered that the stories of the men and women that we venerate for their faith were more remarkable because of the doubt and unbelief that are documented in scripture. Some even disputed God and are still considered faithful. The Bible is full of these stories.

So when I hear of religious leaders who proclaim all that they say and allegedly believe as absolute truth I know that they are trying too hard. In essence they made their beliefs an idol that keeps them from facing the reality of the world and the reality of their own hearts. It such cases faith becomes fanaticism. It interjects a sense of self righteousness into all relationships and leads to the worst forms of pride, prejudice and hatred of anything that does not fit in their narrow understanding.

Eric Hoffer wrote: “A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

It took losing my faith to rediscover it and life as I anointed a man in our emergency room in December 2009. I call that my Christmas Miracle. Faith returned to to me, much to my surprise and I believe again. But I also doubt, at least a couple of times a day. And for that I’m grateful. It keeps me humble and has broken down the wall that had insulated me. and I am alive again.

That also gives me a certain joy and appreciation in ministry. Greeley wrote in his last Bishop Blackie mystery:

“Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (The Archbishop in Andalusia p.77)

I guess that is how I approach ministry now, even outside the church or chapel. As a chaplain many of the people I serve may never darken the door of a church, they like me struggle with faith, belief and unbelief.

Greeley wrote that is was possible for a priest to lose their faith “no more often than a couple of times a day.” That describes me pretty well.

Peace

Padre Steve+

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The Long Strange Trip: Six Years After Returning from Iraq

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It is hard to believe because it seems like it was yesterday, but six Years ago tonight I got off a plane, home from Iraq. The final flight on a commercial aircraft going from Philadelphia to Norfolk was crowded, but the people on board were polite to us, both the flight crew and the passengers, but it was like I had returned to a different world. What I entered was the same as it always had been, but I was different.

Guy Sager, an Alsatian who served in the German Army in World War Two wrote at the end of his book The Forgotten Soldier:  

“In the train, rolling through the sunny French countryside, my head knocked against the wooden back of the seat. Other people, who seemed to belong to a different world, were laughing. I couldn’t laugh and couldn’t forget.” 

About a year after my return, actually on February 16th 2009 I began writing on this site. I began it in large part to express my inner angst and as a means to my own healing as well as to help others. The beginnings came out of my initial therapy with Dr Elmer Maggard, who I sometimes refer as “Elmer the Shrink.” Elmer asked me if I was willing to open up and share my story even though I was still very broken and vulnerable, feeling abandoned by God, the church and most clergy.

At the time I was a practical agnostic. My collapse from PTSD and the moral injuries that I had sustained in Iraq were severe, it was if God had abandoned me, and try as I might nothing worked. In the months before I began writing I had hit bottom. That was then.

The last five years of writing my journey home has been illuminating. As I look back at things that I wrote, surveyed my moods, emotions, intellectual and spiritual development since the beginning of Padre Steve’s World I am reminded of the words to the Grateful Dead song Truckin’ because my life, especially since Iraq has been “a long strange trip.” 

That may seem kind of flippant, but it is true. My journey has been strange and I could not have predicted it back when I got my orders to go to Iraq in May of 2007. I was a volunteer for the mission and what I experienced changed me forever.

I don’t know what the future holds. I was shaken when my Captain Tom Sitsch, my former Commodore at EOD Group Two committed suicide a month ago. I know far too many men and women who have died by their own hand due to the after effects of the trauma they sustained in Iraq Afghanistan, or even Vietnam. What I experience is not unique to me, and that comforts me.

I have been busy this week, between storm recovery, home restoration and catch up at work I have had little time to muse about what the years have been like. I still feel a sense of melancholy as I do every time this year. My difficulty sleeping, nightmares and night terrors still plague me, some nights are better than others but the insomnia that has plagued me since my time in country is still all too real. My anxiety and panic attacks, though diminished still remain.

Faith, which had disappeared has returned, but even that has changed. What I knew to be sure in 2007 is often at best doubt plagued in 2014. For me faith is still often a struggle. Thus I have great empathy for those who do not believe, those who have lost their faith or struggle with doubt, and I cannot condemn them. Sometimes this puts me at odds with other Christians who strongly believe, but who have no tolerance for differences of opinion regarding things which cannot be proven without reference to faith in things that we cannot see. I am okay with that. What I believe about God is more open and less doctrinaire than it was before I left for Iraq. I agree with the late Father Andrew Greeley who wrote:

“I don’t think Jesus was an exclusivist. He said, and we believe, that He is the unique representation of God in the world. But that doesn’t mean this is the only way God can work.”

I am thankful that I have had the chance in a number of venues to share my story. That is a gift that has been given to me and I am thankful for those who at various times have reached out to me, encouraged me and shared their stories of service, faith, struggle, doubt and loss.

In the past five years I walked with and have heard the stories of many people, veterans and their families, both in person and comments made on this site who like me still struggle, with PTSD and moral injury, as well as others who suffer from TBI and other physical injuries. They are comrades. Erich Maria Remarque wrote in his book  All Quiet on the Western Front:

“I am no longer a shuddering speck of existence, alone in the darkness;–I belong to them and they to me; we all share the same fear and the same life…I could bury my face in them, in these voices, these words that have saved me and will stand by me.”

In the next week or so I will share some more including my first article, written for my former church while I was still in Iraq around Christmas of 2007.

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Faith, doubt. War, peace. Madness, sanity. Isolation, community, loss and gain. So much still to learn, explore and experience despite everything that has happened. It has been a long strange trip and I expect that the long strange trip will continue. T. E. Lawrence wrote to a friend years after his war in the desert:

“You wonder what I am doing? Well, so do I, in truth. Days seem to dawn, suns to shine, evenings to follow, and then I sleep. What I have done, what I am doing, what I am going to do, puzzle and bewilder me. Have you ever been a leaf and fallen from your tree in autumn and been really puzzled about it? That’s the feeling.”

That is all for tonight as I have much to ponder as I sit with Judy. Our dogs Molly and Minnie passed out beside us, and I hope that tonight I will sleep.

Peace

Padre Steve+

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Writing My Way Home: Iraq, Faith PTSD and Life

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“Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening.But he who can no longer listen to his brother will soon be no longer listening to God, either; he will be doing nothing but prattle in the presence of God, too. This is the beginning of the death of the spiritual life, and in the end there will be nothing left but spiritual chatter and clerical condescension arrayed in pious words… never really speaking to others.” Dietrich Bonhoeffer

Since I returned from Iraq I have grown weary of Christians that have all the answers and are more interested in promoting their agenda than actually listening or caring for those wounded in spirit from various forms of trauma including war. I returned from Iraq and went through what amounted to a crisis in faith, belief and experienced what I felt to be abandonment by God and many Christians.

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As such I elected to travel down a path that has been one of paradox. I have benefited from this but the path has been filled with much difficulty and pain. I walked through the psychological, spiritual and physical effects of my time in Iraq as well as the moral injuries that I incurred.  Over the years I have seen the effects of these crisis on my life and relationships. It has become important to tell my story, in as sense as a Canadian Chaplain in our Pastoral Care residency said to “write my way home.”

After Iraq I began to write. I did so initially because it was therapeutic and helped me to begin to start sorting out what was going on with me. It also helped me, especially when I went public on this site about my experience to get outside of my normally severely introverted self. As I began to write regularly it became a part of my life as I struggled to deal with PTSD and the spiritual and emotional crises following my tour in Iraq.

I began to understand the importance of my stories, in fact all of our stories in the way that we understand reality what we believe to be true and what really is true about ourselves and the universe that we are a part.

I experienced this to some degree in my own pastoral care residency at Parkland Memorial Hospital in the 1990s. My supervisor challenged be to stop living in the past and begin to imagine a future that was not a prisoner of my past disappointments and failures. That was a watershed experience for me and I began to realize that I did not need to live my life in a constant repetition of the past. That realization did not always find a place in my life but in a gradual process I began to escape that past and begin to live in the moment with an eye to the future.

Iraq changed that to a large degree. What I experienced there and upon my return to the States shook many of my beliefs about the world, faith and life. The images of American Marines wounded by IED attacks, wounded children and destruction of vast areas of cities, towns and villages coupled with having HUMMVs and Helicopters that I traveled on shot at and having rockets fly over my head changed me.  That was magnified when I saw how the war was being covered by both the liberal and conservative media which bore little resemblance to my first hand observations.

Even worse was the feeling of being isolated and abandoned when I returned home.  I experienced a crisis in faith that left me a practical agnostic even as I desperately prayed for God to show up.  In fact my psychotherapist was the first person to even address my spiritual life after my return.

When Elmer Maggard asked me: “How are you and the big guy?” I could only say “I don’t know I don’t even know if he exists.”

For a priest and chaplain that was a harrowing admission. I had entered a world of darkness that I did not believe was possible. I would struggle for another year and a half until during Advent of 2009. It was then, after what I refer to as my “Christmas Miracle” that things began to change and I began to sense the presence of a loving God again.  My faith began to return but it was and is not the same as before I went to Iraq.  I still struggle at times, though not as much. I still question God, the Church and faith in general. I believe and often must pray “Lord help my unbelief.” My faith is still in the realm of Christian orthodoxy but more negotiable.

This might sound confusing so let me explain. I admit that I do not have the answers that I used to think that I had. The late great manager of the Baltimore Orioles, Earl Weaver once said “it’s what you learn after you know it all that counts.”

The fact is I know a whole lot less than I used to. This has made me more apt to actually listen to people when they tell their stories and when they ask questions that I can’t answer I say “I don’t know” or “I struggle with that too” people trust me with their faith struggles or even the existence of God.

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I refuse to pass judgment on someone’s faith journey, even if they question God’s existence because I have been there and it is not a comfortable place to live.  I am far more willing to walk with someone thorough that valley of doubt or unbelief because I lived in that valley for over a a long time and sometimes pay it a return visit.

I don’t like to attribute normal experiences in life to being “God’s will” or “an attack of the Devil.” I recognize that as human beings that we live in a fallen state and that sometimes things just happen. To put in in the vernacular “Shit Happens.”

That being said I believe that the real miracle is that God can give us the grace to go through the most difficult times even when we have no faith at all.  I think that the experience of Jesus on Good Friday and the testimony of many saintly people tells me that this is true. The miracle in my mind is not being “delivered” from crisis or unbelief but making it though the crisis and return to faith, even if that faith takes a different form.

For me the act of writing both about my experiences, writing about history, faith, ethics and even baseball has been therapeutic and forced me out of my comfort zone.  When I  began to tell my story my friend Elmer the Shrink asked me if I was really sure that I wanted to open up and become vulnerable.

I said that I thought that I needed to because people needed to know the reality of what many Iraq and Afghanistan veterans experience.  He told me that what I was doing was risky but let me make the call. Almost 1500 posts later, not all of course dealing with what I and other veterans have gone through I can say that it was the right decision.

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My story is paradoxical. I am a man of faith, a Christian and Priest. I believe but I also question and doubt and sometimes still feel a twinge of agnosticism. I am much more prone to give the benefit of the doubt to people who struggle with life, faith and the existence of God. Andrew Greeley wrote that is was possible for a priest to lose their faith “no more often than a couple of times a day.” I figure that God is big enough to handle doubt and unbelief while still loving and caring for the person experiencing them, even those whose beliefs that may not fit the definition of Christian orthodoxy.

I am a passionate introvert in an extroverted world both in ministry and the military. I am an intuitive “out of the box” thinker and somewhat a rebel. Yet in spite of this I willingly volunteer to serve the church and the military. It is interesting because both institutions prize loyalty to the institution, obedience and staying within the lines of prescribed beliefs and traditions. I believe yet question.

I think that there is a healthy tension in this type of life. Though I fully subscribe to the Creeds, the first 7 Ecumenical Councils of the Church an Old Catholic understanding of the Christian faith tempered by some Anglican flavors, I am not a legalist when it comes to faith.

This also applies to the rest of life because I don’t think that faith should influence how we treat people, even in politics. I cannot allow any political ideology to hold my faith captive, nor can I cast aside the essence of the Christian faith even when I doubt. My political views could be described as a moderate progressive liberalism tempered with the demands of the Gospel, the top two commandments that Jesus talked about, the whole love God and love your neighbor thing.

I have discovered that for the most part I can comfortably live in this tension and actually believe that writing about it has been a big part of my recovery. The fact is that I think that it is okay to live life in balance and with a health appreciation of creative tension.

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I continue to emerge from the darkness of my post Iraq experience and I know that I am still wounded. I still struggle but I now see this as a gift from God. My faith is not the same as it was and I am not satisfied with simplistic answers or the party lines of people that only care about their agenda especially when they decide that their agenda is God’s will, even if it has nothing to do with the Gospel. That may sound snarky but I really want to be an authentic Christian not some caricature that is more a picture of the American perversion of the faith than anything found in Scripture or the 2000 year history of the Church.

I believe but I struggle. I will listen to other points of view, including those of people that are not Christian. In fact when I was in Iraq I found that my Iraqi Muslim friends were much easier to dialogue with and have deep and respectful theological discussions with than many American Evangelicals. That was a watershed moment.  T. E. Lawrence wrote in Seven Pillars of Wisdom that “The Beduin could not look for God within him: he was too sure that he was within God.” After having been with the Bedouin I think that I understand.

This is the dialogue that has been going on in me since my return from Iraq. I know other Chaplains and other people of faith that have returned from Iraq or Afghanistan who have experienced similar feelings.

Unfortunately many do not have a safe place in their churches to heal and are afforded little time to do self care. I am concerned for our caregivers that care of veterans like me.  I wonder how many can be real in their faith community without having people run away from them as if they were radioactive, a feeling that many veterans and other trauma victims experience when they attempt to tell their story.

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I just hope that I will be able to be there for others who are wounded and suffering as a result of what they experienced in war. T. E. Lawrence wrote: “The rare man who attains wisdom is, by the very clearness of his sight, a better guide in solving practical problems than those, more commonly the leaders of men, whose eyes are misted and minds warped by ambition for success….”

Maybe that is why I went through what I did in Iraq and after my return. If that is the case it is a good thing and I will continue to write.

That is all for tonight.  Blessings and peace my friends,

Padre Steve+

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It’s What You Learn After You Know It All That Counts: Thoughts on the Occasion of 17th Anniversary of Being Ordained a Priest

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“It’s what you learn after you know it all that counts.” Earl Weaver

It is hard to believe that it has been 17 years since I was ordained to the Priesthood. A lot has happened since then, much struggle and difficulty but also many blessings, which I think far outweigh the struggles.

I find that over the years I have matured. As a young Priest my goal was to be a great apologist for the faith using theology and history to drive home the points that I wanted to make, often in quite bombastic terms. A dear friend, an Army Chaplain who was once my enlisted Chaplain Assistant in the Army said that I was like a Catholic “Rush Limbaugh.” At the time I wore the moniker with pride, but over the years I see that no mater how sincere my faith, beliefs and arguments were that they were often more a reflection of my own insecurity and need to show that I and my former church were as valid and relevant as the Roman Catholics, Orthodox or Anglicans and certainly much more than Protestants not in Apostolic succession.

Looking back all these years later I have to admit that was quite arrogant. It is from what I understand a common failing in young Priests, Ministers or Rabbis as well as Navy Ensigns, and Army, Marine Corps and Air Force Second Lieutenants. But sometimes, not always in some cases, age and experience sometimes kick the hell out of arrogance and make you a better minister or military officer.

Since I have been through various renditions of the “young minister” or “young officer” phase of life, and each time had my arrogant tendencies exposed and learned that I knew a whole lost less than I thought that I knew. I guess that Earl Weaver was right, it is “what you learn after you know it all that counts.”

My faith journey since being ordained as a Priest has been full of ups and downs. I figure that between deployments, field exercises, underway periods aboard ship, schools and geographic bachelor assignments, not including the numerous overnights as a hospital chaplain while stationed at home that since July of 1996 I have spent about ten of those 17 years apart from my wife Judy. Next month I return home to Virginia to be with her and take a teaching assignment at the Joint Forces Staff College and with any luck and God willing I will spent the next three years with her and our dogs, Molly and Minnie while teaching, writing and serving as the Chaplain at the small chapel that is part of the Staff College. As my Iraqi friends say “Inshallah.”

Likewise my faith journey has been fascinating when I look back on it. Back in the early days I had an absolute certainty about my beliefs. Those beliefs would be shaken by experiences at war and in my former church. Those experiences were the bombs that blew up my theological playground and I really haven’t been the same since and for that I am actually glad.

The experiences of being used and abused by several bishops of my former church made me wary in a way that I had not been before about those in authority. Coincidentally those men are no longer part of that church having used it for their own gain and through their machinations ruined many lives and destroyed many parishes. Those men at various times forbid me from contact with their diocesan priests, banned me from writing and one finally told me to leave the church. They were not good examples and none are associated with that Church now. Thankfully there are many people, clergy and laity alike in my former church who are doing great things and attempting to put the pieces back together of what the men that mistreated me, and others like them did to that church.

The result of being asked to leave was being received into an an Old Catholic Denomination with a very similar ministry model and ethos to the Old Catholic Church of the Netherlands. I am blessed for nearly the past three years to be a Priest in the Apostolic Catholic Orthodox Church. It is where I need to be and a church that embodies what I have come to believe.

Over time my ecclesiology (doctrine of the Church) went from a monarchical monstrosity to a belief that true Apostolic authority is not just a matter of having a correct or valid apostolic succession but also is bound up in the whole people of God, that consensus, collegiality and charity are of the essence in our relationships as Christians as well as our witness to the world. The prayer of Jesus that his people “may be one” is part of my daily life and personal prayer.

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Back in May of 2011 I wrote: “I think a lot of this is simply that many of us clergy types become so invested in “defending” what we believe that we forget that the call of Jesus is to care for those that are the least, the lost and the lonely. Without getting preachy it seems to me that Jesus preferred to be with such people and often castigated the clergy of his day for doing exactly what we do.  The whole “woe to you Scribes and Pharisees…” passage should send chills up any minister’s spine because we are often no different than them.”

Likewise my experiences in war and my return from Iraq with a severe case of chronic PTSD also shook the core of my faith. For almost two years I have to admit that for all practical purposes that I was an Agnostic who was praying that God was still around. It took some time before faith returned and when it did it was different. It was questioning, not absolutist and much more willing to be accepting of those different than me and willing to show grace to those whose faith, lifestyle or beliefs that I would have treated much more judgmentally or harshly as new Priest.

One of the authors that helped my through the most difficult of times was the late Father Andrew Greeley whose Bishop Blackie Ryan novels I began reading in Iraq and were about the only spiritual reading that I had during the darkest, most difficult at painful days of my life. One thing that Greeley said which was something that I have come to believe was:  “I don’t think Jesus was an exclusivist. He said, and we believe, that He is the unique representation of God in the world. But that doesn’t mean this is the only way God can work.” (The Life of Meaning: Reflections on Faith, Doubt, and Repairing the World Edited by Bob Abernathy) 

Such an understanding has impacted my ministry as a Priest and Navy Chaplain since my return from Iraq. I have come to believe that the high pressure manner in which many American Christians market their faith under the misnomer of “evangelism” is doing more damage than good and is actually something that the early Church would not have recognized. Greeley put it well:

“People came into the Church in the Roman Empire because the Church was so good — Catholics were so good to one another, and they were so good to pagans, too. High-pressure evangelization strikes me as an attempt to deprive people of their freedom of choice.”

But apart from that I rediscovered my humanity during those dark days and it is something that helps me when I encounter people who are suffering, in crisis, ostracized or struggling and questioning God and their faith. I have learned through my own struggle and despair that simply being preached at told that I didn’t have enough faith, to pray more, read my Bible more or give more money to the church (the latter is quite a popular American way of getting God’s favor) actually drove me away from the grace of God and made me resentful of those that preached at me.

As such I have changed my ministry model. Jesus was about town and hobnobbing with all the wrong kinds of people, often offending both the religious establishment and his own disciples. As a Priest I began to realize while deployed on a Guided Missile Cruiser and in Iraq that I was too protective, much like the post Apostolic era Christians of the Eucharist, which is at the center of my faith. I realize now that Jesus both actively shared bread and wine with those considered to be “unclean” or sinners and never turned away those who sought his presence.

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I also realize that anything I do as a Priest, be as simple as an encounter with a person in a hallway or parting lot, with friends at a ball game or bar, at the bedside of a dying man or woman, sitting with the family of a young man one woman that has taken their life, holding a stillborn baby with a grieving mother, administering the Sacrament of Reconciliation, Baptism or the Eucharist that what matters is being being authentic and showing the love of God to people.

One of the most powerful things that I remember reading from Greeley was in his final Bishop Blackie Ryan novel. In it Bishop Blackie notes:

“Every sacramental encounter is an evangelical occasion. A smile warm and happy is sufficient. If people return to the pews with a smile, it’s been a good day for them. If the priest smiles after the exchanges of grace, it may be the only good experience of the week.”  (Andrew Greeley: The Archbishop in Andalusia p.77)

Seventeen years. It doesn’t seem that long. I assume that I still have much to learn.

Peace

Padre Steve+

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To Iraq and Back: Prelude: I was Born for This

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Me in 1982 

This is the first actual chapter in my series “To Iraq and Back: Padre Steve’s War and Return.” I wrote last night that I was going to be doing this and I figure that there is no time like the present to start. Just about 6 years ago I was preparing to deploy to Iraq as an individual augment supporting the US Marine and Army advisors to Iraqi Army and Security Forces in Al Anbar Province. After 6 years I think I can finally complete my literary account of my experiences in Iraq, my return and subsequent struggle with Post Traumatic Stress Syndrome (PTSD). 

Though I am not certain, I do think that many of us were born for what we feel called to do. As bit of a theologian I can honestly say that I am not a Calvinist or strict Augustinian who believes that we are simply playing out some predetermined role or fate on earth. Neither am I a fatalist but I really do feel, that whether it was something God ordained, something genetic or a product of my environment growing up, that I was born to do what I do.

As one who has some training as well in psychology and pastoral care I also understand that the human mind is a very complicated lump of gray matter. I know that we as human being as products of our genetic make up, our upbringing and environment, education, spiritual formation, relationships ad infinitum, ad nauseum.

So I know what I believe about my calling to serve in the military and the priestly vocation cannot be scientifically proven. That being said, I believe and that belief in my calling survived even in my times of unbelief.  A paradox for sure, belief and unbelief coexisting at the same time in the same person, but Father Andrew Greeley said it well in his novel The Bishop and the Beggar Girl of St Germain: “Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.”

My tour in Iraq in a sense was the culmination of my calling, a call that I felt at a very early age, to serve in the military and later to be called to serve as a Priest in the military. I have long figured that to have served a full career in the military in time of war and not to have gone forward into danger to do what I have trained all my life to do.

I have a hard time not remembering when I wanted to serve in the military and serve in combat. That may sound strange but for some reason, even though I was not encouraged to follow this path it was something that growing up as the son of a Navy Chief Petty Officer who served at the Battle of An Loc in the Vietnam War that I felt was my destiny. Maybe it is faith, maybe it is some sort of mysticism or even fatalism, but I do believe that for good or for bad that I am doing what I was born to do.

George Patton commented: “A man must know his destiny. if he does not recognize it, then he is lost. By this I mean, once, twice, or at the very most, three times, fate will reach out and tap a man on the shoulder. if he has the imagination, he will turn around and fate will point out to him what fork in the road he should take, if he has the guts, he will take it.”

I am sure that my family and my earliest friends can testify to my love of all things military and the nearly romantic calling that soldiering had on my life. At nearly every turn in life I have responded to the military calling by volunteering for assignments that would place me closest to the action. There were times that my wishes were thwarted and my desires placed on hold, but they never died.

I served on the Fulda Gap in the Cold War and missed serving in ht First Iraq War because I had left active duty to attend seminary and my National Guard unit just missed being mobilized. I did support the Bosnia operation as a mobilized Army Reserve Major and during that mobilized period of service was told that I was not a place for me in the Regular Army. However, a few months after my last active reserve posting I was given the chance to apply for active duty as a Navy Chaplain. Less than 7 weeks after the first talk with the Navy I resigned my Army Reserve commission as a Major and accepted a lower rank, that of a Navy Lieutenant to enter active duty in February 1999.

The Marine unit that I was serving with in 1999 came very close to being sent to the Kosovo crisis and had Slobodan Milosevic not made a last minute peace deal after a 70 day air campaign I am sure I would have ended up there.

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With my Boarding Team, April 2002 aboard USS Hue City

However it was 9-11-2001 that changed everything. I was in Camp LeJeune North Carolina with the 2nd Marine Division when the hijacked aircraft hit the Twin Towers and the Pentagon. Shortly after those attacks I was transferred to the USS Hue City, a Aegis Guided Missile Cruiser. My first wartime deployment was in 2002 aboard Hue City supporting Operation Enduring Freedom and Southern Watch. On that deployment I served as an advisor to one of our boarding teams and took part in over 70 boarding party operations against Iraqi and other oil smugglers who were breaking the United Nations oil sanctions against Iraq.

We were in the yards when Operation Iraqi Freedom began and in the fall of 2003 I was assigned to the Marine Security Force Battalion. In my time at Security Forces I travelled around the world and often to the Middle East and Europe, but not to Iraq or Afghanistan. Because the elements that we sent to Iraq were too small to rate an organic chaplain I did not deploy with them, though I heard about the experiences of many of those Marines and Navy Corpsmen as they came to me for counsel when they came home.

Despite having spent time of the boarding teams and having deployed numerous other places in my career there were times that I felt like William Tecumseh Sherman, who missed the war with Mexico having been sent to California who wrote: “I have felt tempted to send my resignation to Washington and I really feel ashamed to wear epaulettes after having passed through a war without smelling gun-powder.”

In October 2006 I was assigned to Navy EOD Group Two and shortly thereafter my life which had been very active with more time spent away from home than with my wife since my call up in 1996 to support the Bosnia operation became much more complicated. While at EOD I was supporting very skilled sailors most of whom had deployed multiple times in the always dangerous work of defusing and defending against Improvised Explosive Devices, or IEDs, the signature weapon of the wars in Iraq and Afghanistan. I also was called to support sailors either preparing to go to Iraq or Afghanistan as Individual Augments or those that were returning home.  As I heard their stories, especially those serving as advisors with Iraqis or Afghani soldiers I knew that was what I needed to be doing.

In early 2007 a call went out seeking chaplains to serve in Iraq and Afghanistan in various roles that were not supported by unit chaplains. With the permission of my supervisory Chaplain, Captain Deborah McGuire who was at the Navy Expeditionary Combat Command I put my name in the hat and was notified that I would be sent overseas. I explained to Judy that despite her misgivings that I felt that Nelson and I were the most ready, qualified and prepared team to take on the mission. Needless to say that did not assuage her fears and concerns and an emotional distance began to grow between us.

Initially we thought it would be sent to Iraq, then it was Afghanistan, and finally the first week of June 2007 the orders came down for Iraq. My faithful assistant, Religious Program Specialist Nelson Lebron would go with me. It was the first time that an existing Religious Ministry Team had been tagged to take on an independent mission of this nature.

Our orders were to support Marine Corps and Army advisors in Al Anbar Province, a mission that was new because when the advisory teams were first formed no one thought about organic religious or spiritual support. It was assumed that chaplains from nearby units would suffice but the Army and Marines learned that the assumption was wrong and that the advisors needed their own chaplain support.

The next few weeks would be a whirlwind as we prepared to go. They would be weeks that were trying both individually and for our families and neither of us would realize how much we would be impacted by our time in Iraq, but in June of 2007 that was still a part of our yet uncharted future.

Peace

Padre Steve+

Next: The Preparations

 

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