Tag Archives: catholic church

August 12, 2011 · 16:07

I Think I Feel a Sermon Coming On: Padre Steve Looks at the Corporate Church Leadership Model and Finds it Wanting

“When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’7He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep.” John 21: 15-17

“Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.” Matthew 18.10

Back when I was doing my Clinical Pastoral Education Residency at Parkland Memorial Hospital I was astounded to hear my pastor make a comment which I think was one of the most heartless that I have ever heard said from a pulpit.  The church was a large and trendy Evangelical-Charismatic Church which I had attended throughout seminary and had ordained my in October 1991.  The Pastor was recounting an incident where one of our members had been critically ill in hospital and had not been visited by him.  After the parishioner was released from hospital he asked the pastor: “How sick do I have to be for you to visit me in the hospital?”  The pastor told us his response: “Sir, you don’t want to b e that sick.”

The congregation laughed at the pastor’s story and he went on to talk about how he and other senior pastors should not be doing that kind of work because it “distracted them from bigger Kingdom tasks.”  You see according to the pastor the care of sick parishioners did not contribute to the “growth” of the church and thus was a “distraction and better left to others.”  The comment struck a raw nerve now that I was dealing with the suffering and death every day of people who had been abandoned by the churches and pastors.  I lost all respect for him as a man and pastor during that sermon.  The words of my Philosophy of Religion Professor at Southwestern Baptist Seminary Dr. Yandall Woodfin said: “You have not done Christian Theology until you have dealt with suffering and death.”  This pastor had stopped doing Christian Theology in order to be an “Apostle” and CEO.  He was “growing” the church and managing programs, but had for the most part stopped caring as in being a pastoral care giver.

Now this pastor is not alone and nor is the issue confined to Evangelical or Charismatic churches. The trend has found its way across the denominational spectrum.  Sometimes this is by design as is the case of the Mega-churches.  Pastors of mega-churches are for all practical purposes CEOs of large organizations and have a multiplicity of specialized staff, but often which do little for pastoral care.  Those that posit themselves as “Apostles” are the worst examples because of the spiritual superiority that they presume they have over those that follow them.

Sometimes it is the intentional adopting of the secular model and sometimes it is by default in cases such as the Roman Catholic Church where a lack of priests forces the closure of small parishes and expansion of large ones.  Here the ever worsening shortage of Priests is forcing the closure of smaller parishes and the increase of large parishes with a corresponding decrease in what Priests can do for their people.   Even very good Priests cannot keep pace with the demand of both Sacramental needs as well as pastoral care.

No matter if it is by design or default the result is similar.  The least, the lost and the lonely those “lambs” that Jesus talks about who need care and feeding are shunted aside.  In one case, that of the Catholic Church it is simply a lack of Priests, Deacons and Sisters to provide this care, although there are many parishes where Priests apart from doing the basic sacramental functions avoid caring for the parishioners.

The other is more troubling issue especially in Evangelical, Charismatic and Dominionist type churches is the focus of the church is on numerical growth and market share, financial growth sustaining numbers, programs and buildings.  This requires that pastors spend their time with members who can supply the vast financial need that those plans require.  I have seen this in numerous congregations across the spectrum, which sometimes as was the case at a church that I attended in Florida results in a financial meltdown and collapse of the congregation, many of whom gave up and went elsewhere when the extent of the scandal became known.  Likewise the ripple effects that this caused in the denomination were like a Tsunami, it was disastrous and the church is still in recovery mode.

Going back to my pastor back when I was in residency I got the feeling that had he been the shepherd in the Parable of the lost sheep (Luke 15) that he would have let it go as hunting for it might have distracted him from the others.

When I was in seminary there were quite a number of my fellow students who chafed about having to take courses on pastoral care.  I remember friends and fellow students complaining that what they needed were more “practical courses” such as “church growth, evangelism and Sunday School program management.”  Course such as Pastoral Care were seen as a bother and distraction.  Not to mention academic courses such as Systematic Theology, Philosophy of Religion and Church History.  One friend talked about his Master of Divinity only having a “shelf-life of 5 years” because what he learned would be outdated.

Well in a way he was right.  His focus was on classes that dealt with programs and methods of church growth, programs and management.   From that perspective his degree would rapidly be obsolescent as soon as the next trend in church growth came along and everyone jettisoned the last method in favor of the new.  With the ubiquity of the Mega-church which unlike the Leisure Suit is not going away anytime soon.  The rise of the “Superstar” Pastors such as Bill Hybels, Joel Osteen and Rick Warren and the proliferation of massive “Ministry Media” conglomerates and stand-alone television ministries are actually dangerous to the vitality and health of the Christian Church in the United States.  They propagate methods which have the sole intent of getting people into church or giving to a ministry and keeping them there, doctrine, worship, sacraments or ordinances, and pastoral care of the least, lost and lonely be damned.  The methods are pragmatic and impersonal.   Numbers and crowds define expertise, credibility and worth. The bigger the church the better the church, it’s that simple.

Unlike others who pick these ministers apart for their theology or business practices my problem with what is happening is what happens to regular people in these large and often very impersonal churches.  It is easy for people to get lost, forgotten and when they are going through difficulty abandoned when the church stops making a conscious effort to do real pastoral care and focus purely on the programs which lend to growth.

Often the substitute for pastoral care is found in the home cell group, or care group or whatever cute name a church can pin on a meeting at a member’s house.  The cell groups have a noble intention.  They attempt to build community in an otherwise very impersonal organization.  There are some really good things that can come out of healthy home groups as well as long lasting friendships.  We have a couple from our time inSan Antoniothat is still a very real part of our lives, they showed us genuine love and care and we remain friends.  Of course this couple had an advantage over most home group leaders; he was a Clinical Social Worker by trade who was heading off to seminary.  Most home groups are not that fortunate.

While some good home or cell group leaders are fit to lead and care there are many unhealthy leaders that are poorly trained and equipped to deal with broken people.  The good group leaders recognize their limitations and try to get help for those who are really hurting.  Those that do not know their limitations end up abusing these dear lambs of God.

Frankly most churches of the corporate leadership model don’t want the hurting people.  They get in the way of the “successful Christian life” that they market.  To many of these leaders sick, depressed or lonely people take too much time, are too needy, or suffer from problems don’t match up with their church theology.  The leader’s attitude usually filters down to the rank and file and the people in the most need of spiritual care are cast aside.

We know this from personal experience as my wife suffered from a number of ailments throughout seminary and we were going through tremendous health and financial difficulties and in some places we felt cast aside and like we did not matter.  We were fortunate that some people did care and we did make it through, however it was not something that I would ever want to repeat.  I have heard similar stories from hundreds of people that I have come across in my life and work over the years.  Another thing some churches do is to either add a “Christian Counseling” program or refer members to “Christian Counseling” services instead of doing pastoral care.  In a sense it is the outsourcing of one of the most vital missions entrusted to a church, the pastoral care of the flock of God.

I don’t care what you call it, but any church which has multiple services of several thousand or a major service of close to 20,000 as occurs at Osteen’s Lakewood Church is no longer focused on caring for people but sustaining their growth and market share.  I remember reading Charisma Magazine back in the mid-1990s when I still read it regularly about a church in North Dallas that has a period of incredible church growth in which it grew from 1,200 members to well over 7,000.  In the article the pastor touted the church programs which drew people to the church.  What the dirty little secret which was not mentioned was that two exits south of this church a Mega-church of some 10,000 members imploded when the Pastor, one Bob Tilton got caught doing some pretty bad stuff.  This church despite its claims of great programs simple picked up about 6,000 of these people because they were close by and a similar type of church.

All of this is dangerous as to its impact on people.  One only has to look at the latest Barna Polls about what is going on in churches to see that these large churches are alienating people even as they grow.  People come, but others either burn out trying to keep pace with the manic pace of programs proliferated by these churches or they get lost in the crowd and forgotten.  I meet a least a person every day who is a displaced Christian, often hurt, lonely and broken, not only by what they have experienced in life, but by the cold emptiness that they feel when a church surrounded by thousands of people who don’t even know their name.  Some churches do recognize that people have issues that need to be addressed and have in-house “Christian Counseling” programs or refer members to “Christian Counseling” services.   I think that there certainly is a place for clinically trained therapists in the life of a church; however this is not really pastoral care, even when they use “Biblical” methods.   In a sense it is the outsourcing by pastors of one of the most vital missions entrusted to a church, the pastoral care of the flock of God to others, in a sense, “hirelings.”  Again my issue is not with the therapists or Christian counselors, but rather pastors who refuse to do pastoral care as part of their ministry.

Ultimately it is people that are important, even those who are not rich, powerful and who have problems that don’t fit nicely into theological boxes or paradigms promoted by church growth experts. It is high time that churches start reclaiming one of the most vital missions given by Jesus to his Disciples, to care for the least, the lost and the lonely. The onus for this falls on pastors who cannot simply outsource one of their primary missions as given by Jesus himself to others.  If pastors do not set the example of being caring pastoral care givers, it will not matter that they are supposedly “empowering” laypeople to do ministry.  Instead it sends another more ominous message, that if it is not important for the pastor, why should it be important to me?  Every member of the church at some time goes through a crisis when their faith, family, health or vocation.  Sometimes these are not isolated events but rather prolonged periods of anguish, as what Saint Johnof the Cross described as “the Dark Night of the Soul” where it seems that God has even abandoned the person.  Unfortunately people in this situation are often abandoned by their church as things fail to improve.  Despairing they become the lost sheep whose shepherd has abandoned.  This is the hardest time for pastoral care, the times where we as pastors are called to stand with someone as Mary the Mother of Jesus did at the Cross, just simply being there though nothing else can be done.

Now do I understand that the demands of running a large church can be sometimes become such that pastors have difficulty making time for pastoral care?  Of course I understand this, at the same time pastors, even those who function primarily as pastor-teacher/CEOs still have the responsibility of caring for people, not simply administering programs and preaching.  Pastors need to set the example of care for people, real people, the regular Joe’s and Jane’s who populate their pews and buy all their spiritual wares even if it is only in small ways, not just the super-givers or the wealthy and powerful.  James’s “right strawly epistle” (Martin Luther’s words) has much to say about favoring the rich and powerful and neglecting the poor and seemingly insignificant people hanging about the peanut galleries of their large “Worship Centers.”  Even if the pastor has limited time he or she must be about the flock, or they will forget what the needs of the flock really are and instead of the People of God, the lambs who Jesus says to care for they will simply be the consumers of a religious message who we have to keep coming back to keep the operation going.

My sermon is over and I do hope that there will be more “amen’s” than calls for burning me as a heretic.

Peace, Steve+

4 Comments

Filed under christian life, faith, leadership, Pastoral Care, Religion

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

May 10, 2011 · 23:50

The Gift of Religious Liberty and the Real Dangers to It

“Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The First Amendment of the US Constitution

“no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.” Thomas Jefferson in the 1779 Virginia Statute for Religious Freedom

Religious freedom is a central tenant of the Bill of Rights and has been a central facet of American life since our inception as a country, in fact pre-dating our founding in some of the original 13 colonies most notably Rhode Island and Pennsylvania.  Now before anyone gets the idea that I am about to write something in favor of limiting the freedom to worship or for that matter any limitation on religious practices I am not in fact I am a stalwart supporter of religion in the Public Square and not just mine. You see I am a bit of a purest about this at least most of the time and my view is as long as the practice is not hurting anyone who cares. Some might take me to task for that as a Christian, but my point is not to argue for the Christian faith in this article but rather point out some of the inconsistencies of those of various faiths who while proclaiming their defense of this fundamental right of all American citizens who seek to limit the practice of others that they find disagreeable or even repugnant. What I will do in this essay is to do what I did back in my seminary days, where fellow students asked me why I hadn’t gone to Law School instead of seminary, which mind you was not a complement and actually play the “Devil’s advocate” in the matter of the free exercise of religion as it currently exists in the United States.

You see my gentle readers it is my view that while many individuals and religious organizations loudly proclaim their defense of the right to free exercise it is more their free exercise rights that they are defending than the rights of others. In fact many that proclaim this the loudest are also those that would seek to limit the religious rights of others using the laws of the Federal Government and the various States and Commonwealths that make up the Untied States to do so.  Since law in the United States is based on legal precedence everything that goes to court on matters of religious liberty as well as the actions of various legislatures matters, precedent matters and once precedent has been established it is very hard to change. Thus it is a matter of importance to all that no one acts hastily and emotionally on any issue that I might bring up since each decision sets a precedent and can effect decisions in entirely unrelated matters.

Our First Amendment Rights are marvels which are envied by the citizens of most of the rest of the world and why shouldn’t they be?  In many nations simply being born as a member of a minority religion is enough to ensure that you will never have full legal rights and may even face persecution and death at the hands of those in power, Sudan anyone? Kosovo? Saudi Arabia? Iran? Indonesia?  These rights have provided the opportunity for churches that were suppressed on the European continent and elsewhere to thrive free of government persecution, take Baptists for instance.  In the early 1600’s the first Baptists, English Baptists were persecuted, imprisoned and even killed for their beliefs by the English Crown in particular by King James who despite authorizing the Bible given his name and loved by many Baptists as the “only” valid English translation was a notorious homosexual, not that there is anything wrong with that, hated those early Baptists and persecuted them throughout the land.  On the continent itself the Anabaptists and Mennonites as well as others referred to as “enthusiasts,” obviously forerunners of the Pentecostal movements of the 20th Century were brutally suppressed in many European lands.  The Jews were persecuted often brutally almost everywhere except surprisingly in places like the Ottoman Empire where in places like Baghdad they composed a rather sizable part of the population and were quite prominent in the Empire.  Of course Catholics were heavily persecuted in England and could not hold public office for many years following the English Reformation.  In fact there were hundreds of Catholics martyred for simply practicing their religion in private, simply celebrating Mass could get them a death sentence. Then there were the Huguenots in France, they were French Protestants who had gained a great deal of influence and power that were brutally suppressed and many killed by the French Crown and the Catholic Church.  The Lutherans were not big fans of other religions in Germany and worked with their Archrival Roman Catholics to kill off the Anabaptists and the Enthusiasts.  Spain was a great place to be anything but Roman Catholic but I jest, even some Roman Catholics now canonized as Saints were brought before the show called the Inquisition, Protestants, Jews, Moslems, none had a good time in Spain and Spain was equally repressive of native religions in the lands that it colonized in the “New World.”   The Russian Empire was known for its toleration of Catholics, Protestants and Jews especially in the equal treatment given to them in various Progroms conducted by the government and the Orthodox Church.  The Ottoman Empire had a limited amount of religious toleration; one cannot call it liberty and persecuted anyone equally that threatened the Caliphate or that they thought were heretical including the Arab tribes of the Arabian Peninsula that practiced something called Wahabi Islam.

Of course one can go around the world to see other stirring examples of religious toleration and expression.  Then along came the United States where our forefathers said to each other “gee wouldn’t it be nice if we could all just get along” or something like that and enjoined that right in our Bill of Rights right up there in the number one spot along with freedom of speech, assembly and the press.  Well it seems that we have a few contradictions in the applications of these rights in our history and sometimes the more religious people have had a negative influence in this notwithstanding all of the good things that many have done as religious individuals, particularly Christians and that churches have done in promoting human rights and the civil rights of all in our country.

While Christians were in the forefront of the Abolitionist movement whole denominations split on the issue of Slavery including the Southern Baptists, the Methodists and the Presbyterians. Curiously neither the Episcopalians nor the Catholics split over the issues although the war found them heavily engaged on both sides of the conflict.  After the war many American Christians worked for the rights of workers, the abolition of child labor and even something that I oppose, Prohibition. Notwithstanding the unbiblical and inhuman temperance movement, at least some Christians and Churches advocated  for the full civil rights of African Americans though few spoke up for rights of the Native Americans. Chinese immigrants to California were frequently mistreated and worked for almost nothing on the most demanding jobs like building the trans-continental railroad, mining gold and building stone walls for ranchers.

While enshrining the right to the free exercise of religion the Founding Fathers kind of ignored the human rights of a whole class of people, African American slaves and allowed the practice of slavery every allowing Blacks to be counted as 3/5ths of a person, which 3/5ths I don’t know but nonetheless only 60% of a full human being.  We also did wonderful things to Native Americans driving them off of their lands, hunting them down and confining them to reservations all while ignoring the treaties that we made with the various Indian Nations, try that with a European Country and see what happens.  Of course if we believe the “history” promoted by some on the Religious Right we have to believe that the vast majority of the people perpetuating these acts were solid Bible Believing Christians, but then how do we reconcile these crimes against humanity, even crimes against fellow Christians with the Christian faith?  In fact nearly every ethnic group that immigrated to the United States has experienced some form of discrimination, often religious from the good citizens of this land.  It turns out that throughout history we have had some problems in the matter of religious liberty and toleration, especially of those whose customs, language, culture and religion are different than our own.  My goodness my own family owned slaves and the family patriarch who fought as a Confederate officer in the American Civil War and after the defeat of the Confederacy refused to sign the loyalty oath, which good honorable men like Robert E Lee did and lost the family lands to the Federal Government.

But the crux of all of this comes down to religious liberty which as Americans we hold dear, at least our own religious liberty though I cannot be sure about the extension of this right to others that we disagree with in belief, practice or even politics.

Now everyone is for religious liberty in the Public Square until a loathsome man like Fred Phelps and his family owned and operated “Westboro Baptist Church” shows up to protest and hurl vile epithets at those grieving the loss of family members killed in war, taunting these people in the most abhorrent of ways.  However, as grievous as these people are they do this under the right to the free exercise of religion.  Fundamentalist Moslems have as a stated goal of instating Sharia Law in this land, at least for Moslems. This they proclaim under the banner of religious liberty, however the imposition of Sharia Law on Moslems in the name of their religion also takes away their civil rights under the Constitution and the various laws of the Federal Government of the States that make up our fair land.  The Roman Catholic Church at the direction of the Vatican has attempted rather successfully until a recent Supreme Court ruling to shield Bishops that were complicit in personnel moves and cover ups regarding Priests accused or convicted of sexual misconduct and the sexual abuse of minors from criminal prosecution and civil suits under the guise of diplomatic immunity as the Vatican is a nation state. Now I ask you dear reader could any other religious organization shield its clergy from the laws of the land that any other citizen would be subject too? Not on your or my life, but the Vatican has blatantly done so and since we all value religious liberty we have as a nation turned a blind eye to this until now.  What about those of various beliefs and practices that use television, radio and the internet to espouse hatred and violence in the name of their religious beliefs and under the banner of religious liberty?

What about the question of the Metropolitan Community Church, a predominantly Homosexual Christian church wants to see the legalization of Gay Marriage as well as the right for homosexuals to serve openly in the Military.  The part about marriage is particularly fraught with peril because both the Church and the State have interests in marriage. For many marriage is primarily a religious act with civil overtones, in fact ministers of all denominations are licensed by the state to perform marriages on behalf of the State becoming in effect de-facto officers of the courts and at the same time most states deny homosexual couples the right to marry, regardless of one’s position on the legitimacy of such unions who could say that it is right for the states to approve and license the clergy of almost every religious tradition to conduct weddings that have the full civil effect, including tax breaks for all but a certain group?  We have this enshrined in our culture but would deny it to the Metropolitan Community Church to perform weddings for its members.  What if someone said that any other minister could not marry members of their own church under their church laws, ordinances and beliefs? There would be a public outcry, but not for the Metropolitan Community Church or other denominations that sanction Gay marriage.

What about adherents of Wicca and other Earth based religions or Native American religions? Some of their practices would not be welcomed by those of many Christian denominations as well as secularists and atheists but if they are not hurting anyone else why should others object? Likewise why should people object if a religious symbol is displayed on private property or on state property where it has been displayed for decades or longer? Is it hurting anyone? Not really but hurt feelings and being offended count as much as real injury to the litigious and as such there have been long, expensive and divisive court proceedings that have served little purpose.  Now am I in favor of the government using such symbols to advance the rights of a given religion?  Absolutely not, but there are times where religious symbols and American culture, particularly that which seeks to honor veterans from previous wars is not about the advancement of any religion but simply a memorial with intent of promoting a religious cause.

Likewise there are those that would attempt to limit the free speech rights and religious rights of Christians and others that protest the practice of abortion using civil disobedience to do so, some in polite and well mannered demonstrations but others in pretty unseemly manners.  At the same time there are Christians who call themselves “pro-life” who bless and baptize practices condemned by the same Church Fathers and Biblical writers who they uses to support the rights of the unborn. They support the death penalty despite evidence that in many states that the practice is abused and sentences often wrong. Many advocate for harsh treatment of aliens and exhibit a xenophobic attitude towards some immigrant groups, especially those that are not Christian. Then there is a now popular belief that the economic Social Darwinism of unfettered Capitalism is not only Biblical but God’s best ordained economic system while treating the poor and the elderly with distain and treat their political opponents as agents of the Devil rather than people that God might actually care about.

Local governments and even home owners associations have acted to quash home churches and Bible studies, acted to zone land so that the construction of religious buildings, edifices or displays is illegal all of which have been protested and fought in the courts by the groups involved particularly Evangelical Christians of various denominations.  Even churches that neighbors have deemed to be too loud in their expression of worship have been penalized by local governments and courts.

Yet many Christians had little problem with the suppression of the Branch Davidians at their Waco compound after all David Koresh was a “dangerous” cult leader.  Nor do many seem to have a problem in limiting the rights of Moslems that happen to be American citizens and protest if a Moslem clergyman becomes a military Chaplain or if Moslems want to build a Mosque in their neighborhood.  I think that religious intolerance is often in the eye of the beholder.  As David Barton the President of Wallbuilders an organization that seeks to promote America’s “Christian heritage” quoted William Penn “Whatever is Christian is legal; whatever is not is illegal.”

So as you can see my dear friends the subject of religious liberty and the freedom to practice our religions is one that is not as clear cut as we would like to admit.  The question, to play the Devil’s advocate here is “Should we limit the rights to the free exercise of religion?”    If we do so where do we draw the line? If we say everything goes does this mean for everyone or just us?  Could it be that in the enshrining of this right that the Founders actually meant the expression of rational and enlightened religion and not religious expression that limits the rights of other groups or supports the abolition of others Constitutional Rights?

You see that I think that our religious liberty is something to be cherished but I can see times and places where there would be a need for the community or state to limit such expression, not to take it away but to ensure that such expression is not used as a weapon against others as religious beliefs have been used in the past and present by people and governments around the world.

You see the lawyer that dwells deep within my heart that my fellow seminarians saw could argue the point for any position in this debate, which I guess kind of makes me a bit of a prostitute but still there are valid points to be made on all sides of this issue and to the extenuating civil, social and even economic and national security concerns that the absolute right to the freedom of religious expression impacts.  It seems that the waters get pretty muddy here my concern is that those on various sides of this issue are more about promoting their religion if they have one and do not really care about the religious rights of others while the devoted secularists would seek to expunge religion from the public square.  As I said at the beginning of this essay the issue is about legal precedence and sometimes the unintended consequences of decisions reached hastily when those on the various sides of an issue take it to court.

The question of religious liberty and the tension between competing Free Exercise rights and concerns about the “excessive entanglement” of religion in government will be with us for a long time. I think the result of the heated and often litigious nature of the debate will actually turn people away from the more strident groups in the debate and will actually do damage to the First Amendment protections that we all enjoy.  This causes me great concern and if you value your rights to the free exercise of your religion or expression or your right not to have the religious views of any group made the law of the land.  Religion can be abused and used as a dictatorial bludgeon and those who now advocate so stridently for their faith to be made the law of the land should well remember the words of James Madison:

“Who does not see that the same authority which can establish Christianity, in exclusion of all other religions, may establish with the same ease any particular sect of Christians, in exclusion of all other sects?”

Peace

Padre Steve+

33 Comments

Filed under faith, History, laws and legislation, philosophy, Political Commentary, Religion

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

January 19, 2011 · 22:11

Star Trek God and Me: Ecclesiastical Tyranny Today, the Drumhead Revisited

Picard being interrogated by Satie and her assistants (Paramount Pictures)

We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again. Captain Lean Luc Picard (Patrick Stewart) Star Trek the Next Generation “The Drumhead”

Back in May of 2009 when still struggling with faith, belief and God as I wrestled with PTSD and a number of other life issues I wrote an article entitled Star Trek, God and Me 1966 to 2009 . At the time I was pretty much a mess but as I wrote it I realized that all of life is connected and my Christian faith does not occur in a void that has no connection with the rest of life. It is this rediscovery of the reality of faith that helps guide me now. I make no claims to be correct on everything and I am much more apt to err on the side of grace, although I have a lot of difficulty with those that use the Christian faith as a weapon to subjugate others and to deny civil and religious rights and human dignity to those that believe differently than they do.  This is why I write today.

I remember as a teenager going to a pretty conservative church which in many ways was basically an evangelical Christian subculture that looked out at the world as if it were the enemy and “non-Christians” as if they were lesser people because they were not “saved.”  In fact if you mentioned that you knew someone that was not a member of the church people almost invariably would ask if the person was “saved.”  This subcultural attitude which is actually quite prejudicial even if it is well intentioned pervades much of contemporary Evangelicalism and when some Evangelical leaders suggest dialogue and relationships with the “unsaved” which are respectful to non-Christians they are often labeled as “liberals” or “heretics.”

This has happened to me in the past couple of years since returning from Iraq and having to leave the Church that I served for 14 years as a Priest and Canon.  I wrote an article called Faith Journey’s: Why I am Still a Christian in September of 2010 which detailed the journey that I have been on. When I left the church I wrote another article that was picked up on another blog which was entitled The Church Maintained in Love: Maintaining Integrity and Preserving Relationships When Asked to Leave a Church.  A number of people made comments on that article either positive or handled with grace and love but one anonymous person posted a comment which showed the extreme ugliness of some “Christian” conservatives who are quite willing to use character assassination, sound bites and absolute lies to smear another Christian brother who happens to disagree with them.  The moderator of that blog took down the comment because it was so off base and offered his apologies to me having been a target of people in our former church when he left years ago. Though the post was anonymous it had to be someone that knew me because it was very personal couched in “religious piety” but filled with lies and distortions. So much for Christian love….

But back to the Star Trek theme which believe it or not weaves its way through this saga. It seems to me that a lot of Christians talk big but act like they are afraid of the big bad world and if criticized fall into the litany of how bad things are, how the world hates Christians and hunker down into a fortress mentality.  Others keep the fortress but decide that it is high time that they as Christians “kick some liberal ass” and declare “war” on those not like them.  Some couch this in more moderate terms but others like the bomb-throwing activist Randall Terry show the dark side of this mentality:

“Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…. If a Christian voted for Clinton, he sinned against God. It’s that simple…. Our goal is a Christian Nation… we have a biblical duty, we are called by God to conquer this country. We don’t want equal time. We don’t want Pluralism. We want theocracy. Theocracy means God rules. I’ve got a hot flash. God rules.”  [Randall Terry, Head of Operation Rescue, from The News Sentinel, Fort Wayne, Indiana, Aug 15, 1993]

“Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…” The continued twisted “Christian”  message of Randall Terry (Life Magazine)


The quote is nearly 18 years old but the attitude is quite common today as “Christians” gird themselves for war.  If you ask me the attitude is not Christian at all, but something out of the Middle Eastern mindset of the Old Testament which found its way into some parts of the Christian faith especially the Calvinism espoused by the Puritans who initially settled New England which is used as a pattern by Christian “Reconstructionists” and others of similar thinking. It seems to me to represent all that Jesus condemned many of his religious contemporaries for doing.  Jesus preached the Kingdom of God was at hand and for people to repent, however his harshest warnings and condemnations came not on the people that the religious considered the “unsaved” the Gentiles, prostitutes, tax collectors and other sinners but at the smug religious people that ruled that ruled their countrymen with a religious law often more draconian than that of the oppressive Romans especially in the way that it treated others outside the fold.

The attitude is actually quite poisonous when you look at it in light of history and the effect that such an approach to life and others.  I can go to historic examples galore since we as Christians often have a sordid record when it comes to treating those that Christ gave his life for with any kind of love, charity or compassion often engaging in wars, pogroms, persecution, the Inquisition and state/church sanctioned mass murder even against fellow Christians that don’t agree with are particular line of thought.  But if I do that it strikes some as if I am trying to be unfair, so I will go to a Star Trek example which I used a while back in another post on a different subject but it fits.

The example comes from the Star Trek TNG episode called “The Drumhead” The episode involves a suspected case of sabotage and spying on the Enterprise and a retired Admiral is sent to investigate. Though evidence leads away from this conclusion the Admiral and her aid drive home the point and widen the investigation for any suspicious acts. Soon the loyalty of anyone that raises a voice to question the premise of the investigation is suspect to include the Captain, Jean Luc Picard.

The Admiral is a true believer in the Federation, actually a Zealot who describes a life that is quite similar to modern Zealots of religious and non-religious varieties in conservative and liberal thought in this and other countries. Zealots tend to surround themselves with others like them and often live lonely isolated existences in which they are on a mission to make sure that the edicts of their faith are obeyed and enforced by whatever religious or governmental structures will accommodate them.  Admiral Satie, the investigator details her life to Picard: “Captain, may I tell you how I spent the past four years? From planet to starbase to planet. I have no home. I live on starships and shuttlecraft. I haven’t seen a family member in years. I have no friends. But I have a purpose. My father taught me from the time I was a little girl still clutching a blanket, that the United Federation of Planets is the most remarkable institution ever conceived. And it is my cause to make sure that this… extraordinary union be preserved.” Simply substitute the “United States of America” or “Christianity” for the United Federation of Planets and the picture paints a picture of us today.

After a lengthy opening the Admiral throws this at Picard: “I question your actions, Captain; I question your choices, I question your loyalty!”

Picard dares to reply with a quote from the Admiral’s father, a noted jurist: “You know, there are some words I’ve known since I was a schoolboy: “With the first link, the chain is forged. The first speech censured, the first thought forbidden, the first freedom denied, chains us all irrevocably.” Those words were uttered by Judge Aaron Satie, as wisdom and warning. The first time any man’s freedom is trodden on, we’re all damaged. I fear that today…”

The Admiral becomes furious and turns her wrath against Picard: “How dare you! You who consort with Romulans, invoke my father’s name to support your traitorous arguments! It is an offense to everything I hold dear! And to hear those words used to subvert the United Federation of Planets. My father was a great man! His name stands for integrity and principle. You dirty his name when you speak it! He loved the Federation. But you, Captain, corrupt it. You undermine our very way of life. I will expose you for what you are. I’ve brought down bigger men than you, Picard!”

One only has to look at other Zealots of the Reconstructionist theology to see where this is going: Gary North one of the long time leaders of this movement said: “So let us be blunt about it: We must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will be get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God.” –Gary North, “The Intellectual Schizophrenia of the New Christian Right” in Christianity and Civilization: The Failure of the American Baptist Culture, No. 1 (Spring, 1982), p. 25

Another important leader of the Christian right noted “We are engaged in a social, political, and cultural war. There’s a lot of talk in America about pluralism. But the bottom line is somebody’s values will prevail. And the winner gets the right to teach our children what to believe.” — Gary Bauer, Family Research Council.

Unfortunately the leaders of this particular view of Christianity are not much different than the fictitious Admiral Satie and I do expect that their crusade will not be done anytime soon.  I know the character of such people having been their target.  Based on the words of my critic who totally twisted what I said and believe in this pejorative and frankly distorted screed:

“From his writings on his blog, it’s quite clear that he is the one who’s taking a new direction away from Scripture and the ancient faith, which is the basis for his departure. Fr. Steve has changed his beliefs to now accept women priests, gay “saints”, Muslim “saints”, etc. I might call the acceptance of women priests “liberal”, but the other two are really just heresy – though I’m certain many (particularly Catholic and Orthodox) readers would lump women priests into the heresy category as well. Didn’t Jesus really die on the Cross to reconcile us to God teaching us that He is the only way to the Father? Yet Fr. Steve now believes that it was unnecessary for Jesus to atone for our sins as even Muslims can obtain Heaven without the Cross. And hasn’t God repeatedly taught us throughout Scripture that homosexual sex is condemned as an abomination. Yet Fr Steve now believes God didn’t really say that at all and that gay sex is okay with God….I will pray for Fr. Steve, that the Holy Spirit will reveal the Truth to him and bring him back to the true faith whether that’s with the CEC or another communion.”

The person that wrote this was anonymous and posed as an administrator on the other site using the name “admin.” What bothers me is the disingenuousness of the statement and the manner in which my beliefs were twisted to include implying that I had denied the “true faith” were bandied about by this person who as I said had to know me especially since my former church is a very small communion which has been shrinking for years due to its own internal problems. I have my suspicions of who the writer might be but cannot prove it beyond a doubt and the fact that he hid his identity is telling, only cowards that have no honor make such attacks from the shadows rather than speaking to a brother in person as the words of Scripture command.

The sad thing is that everything that I wrote is backed by the teachings of the Catholic Church and the Second Vatican Council and I never denied the Creeds, Councils and my Scriptural hermeneutics (not the way they were twisted) were within the bounds of the Christian faith in belief that the love and grace of God triumph over sin and unbelief and that we cannot earn that grace.  But according to my critic I am an apostate who has left the faith and my words are twisted beyond belief to “prove” his point.  This is the kind of person that uses the Creeds and Scripture not as means to faith and expressions of a living faith based on the mercy grace and love of God but as means of ecclesiastical control, not much different from that of the Medieval Catholic Church which I am sure that he would condemn since he refuses to be reconciled to Rome. It is funny to be criticized as a heretic by someone who would qualify as such if judged he were by Rome or even Orthodoxy.

Randall Terry, Gary Bauer, my anonymous critic and others represent the nature of the Admiral Satie in our universe and time-space continuum as opposed to the hypothetical future of Star Trek.  Just watch their behavior in the coming months and years. The war is afoot and woe betides anyone that stands in their way.  At the end of the Drumhead episode when Satie’s and her investigation are discredited Captain Picard and his Security Chief Lieutenant Worf a Klingon, gives us final word of warning about the Satie’s of this world:

Lieutenant Worf: [referring to Admiral Satie] I think… after yesterday, people will not be so ready to trust her.

Captain Jean-Luc Picard: Maybe. But she, or someone like her, will always be with us, waiting for the right climate in which to flourish, spreading fear in the name of righteousness. Vigilance, Mister Worf – that is the price we have to continually pay.

I guess that is why God still speaks to me through Star Trek; sometimes the words are pretty prophetic and speak to us in ways that those who loudly proclaim themselves to be on God’s side in a social, political and cultural war ever will.

Peace

Padre Steve+

8 Comments

Filed under christian life, faith, philosophy, Political Commentary, Religion, star trek

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

October 26, 2010 · 00:15

Reforming the Church Today Part One: By their Budgets Ye Shall know Them

John Tetzel shook down Germans for Indulgences….Have we learned anything from history?

This is the first in a series of essays on reforming the Church today that will appear on this website

It seems that Christians and especially ministers of all traditions forget the lessons of history.  The church in the United States is at a critical point in history and is fast losing its credibility due to the arrogance and excess of many churches as well as individual clergy in matters related to personal behavior, financial accountability as well as accountability before the law concerning clergy that who have committed grievous crimes against children and others.  Likewise there is the nearly incestuous relationship between many ministers and those holding political and or economic power in which quite often one cannot tell where the “gospel” ends and the politics begin.  This exists in many churches large and small and spans the denominational spectrum not being the sole property of any particular body.  There is also the matter of accountability in which it seems that many churches, ministries and ministers practice a “do as I say, not as I do” lifestyle holding their subordinate clergy as well as parishioners to a higher standard than they practice themselves.

The United States has always had a strong Christian heritage that has impacted its faith as well as its national life.  This is not of itself a bad thing as one looks at how churches and Christian leaders have made an impact that goes beyond them and is beneficial to the nation as a whole.  Some of these achievements include the pressure put on James Madison by Virginia Baptists to ensure a guarantee of religious freedom in the Bill of Rights, the abolition of slavery the ending of child labor, the Civil Rights movement as well as numerous charitable and public interest oriented ministries to care for society’s most disadvantaged citizens as well as the aliens that have lived among us.  At the same time there were many Christians, churches and ministers that supported slavery, an established state religion, segregation and many other issues.  That being said churches and individual ministers have made a huge contribution to American life and community that cannot be easily dismissed despite the many problems, controversies, and scandals that have surrounded churches of almost all denominations since the founding of the United States.  Religious liberty as well as Christian churches and religion in general has traditionally been seen as a positive rather than a negative aspect of the United States going back to Alexis de Tocqueville in his comments on American democracy.

Clergy have enjoyed a special status in American life that exists in large part due the Bill of Rights and the Jeffersonian understanding of an “eternal wall of separation” between church and state.   This is because clergy were seen as fair arbiters because they were not an appendage of the state as were the clergy of most European states that had established state religion.  Thus the “clericalism” of Europe which was seen as a danger by our Founding Fathers was not a major issue. Yes some of the founders recognized a potential danger but that did not stop Congress from treating clergy and churches favorably in the early years of the republic and worked to ensure that no church became a “State church.”  Over the years since the founding of the United States clergy of many denominations have made many positive contributions to our Nation in both their pastoral and prophetic roles.  At the same time over the years some clergy have attempted to use their status and privileges as an entry into the elite parts of society, especially in the political, government policy and financial realms.

The point to be short is that many clergy in the United States, especially those in influential pulpits and ministries have forgotten the dangers of “clericalism” and the abuses of clerics who use their office as clergy to gain political, financial and personal power.  Jesus told his disciples that they had to be servants and not seek wealth, status or position something that was echoed by the New Testament writers as well as many of the Ante-Nicene Fathers.

By their budgets ye shall know them….I saw the report of the Reverend Robert Schuler of the “Crystal Cathedral” megachurch which declared bankruptcy last week being $43 Million dollars in debt and embroiled in struggles about Schuler’s successor call for his parishioners to give more money.  He asked “tithers to double tithe” and those that do not tithe to “start tithing.” He talked about what the church has given to them and earned their support. I found this to be a rather pompous plea from a man who has had the ear of Presidents and leaders in the political and business world.  The fact is that Southern California has been terribly hard hit by the economic downturn and recession and that obviously includes many of his parishioners both those that worship at the Cathedral as well as those who what Schuler’s “Hour of Power” show.  The Chrystal Cathedral now has to live “month to month on $2 Million dollars a month” and has cut back staff, curtailed programs and sold property to try to make ends meet. I’m sorry but when you live off of other people’s money you should never build a ministry requiring millions of dollars on the presumption that if you get it wrong that the faithful givers should have to bail you out.  I saw this at a local level a few years back and it all but destroyed the local church and the denomination that church belonged.  I wonder how many more megachurches built on piles of debt are facing what is happening at the Chrystal Cathedral.

By their budgets ye shall know them….Other churches at denominational and local levels have often become embroiled in banking scandals that tarnished the reputation of those churches, their leaders and disillusioned their membership often causing mass defections to other churches or leave the organized church all together.  The Roman Catholic Church had to deal with a major scandal involving the Vatican Bank in the 1970s and 1980s and have recently had other allegations of another potential banking scandal involving the Vatican have surfaced.

By their budgets ye shall know them….I worked for a fairly reputable Television ministry while I was a seminary student. The common plea of these types of ministries is that they “are on a mission from God” well, maybe that is a Blues Brother’s paraphrase but you get my drift. Most are not part of any denominational structure and have little oversight and presume that since someone might watch them that they are entitled to financial support. They do not ask their audience for actual input into their “mission” strategy, they just ask for their audience’s money to do with as they “and as the Lord would have them to do” with it. This of course is not the sole property of television ministries but it occurs in many churches as well.  If someone questions the church and its financial accountability they are accused of “being unfaithful,” “not hearing God,” or being “disobedient to God’s will or to the church.”  Since many churches and ministries suffer a terrible lack of accountability and oversight these abuses are more widespread than we would want to believe. Sometimes it takes personal experience to see this but when one sees it up close and in person the blinders can be removed. In regard to television ministries in particular the amount of money required to keep their programs on the air is beyond exorbitant. It comes often from those that are barely surviving financially even in “good times” and the most desperate of people “believing in God for a miracle” in response to obediently shelling out of their meager incomes to ministries in response to persuasive pleas by ministers that should know better. The motivation, love and obedience of these often wonderful people is exploited in order to support air programs that have little impact on the world despite the boastings of these ministers that they are “fulfilling the great commission.” One has to ask if this is the case why there is so little to be seen in our society as a result of all the money poured into these pricy ministries.

By their budgets ye shall know them….If money was the only thing it would be a manageable problem…. Oh but wait money and power is the root of the problem as the problem extends to lifestyles of ministers and other church leaders which are hardly supported by the demands of the Gospel. It is not uncommon at all to see clergy living off of the offerings of their parishioners live opulent lifestyles and when times get tough demand more money from their flocks rather than amending their own behaviors.  Instead of accountability, repentance and a change in behavior there is a demand for obedience from their flock and if the flock objects they are the ones that are vilified.  This again cuts across denominational lines and includes Protestants and Catholics, those in parish as well as those in parachurch, television and radio ministries. In my old church those clergy who could not meet their tithe for whatever reason were told that they were being “disobedient to their vows” which instead of vows to the Church in regard to orthodoxy as well as orthopraxy were narrowed down to if you were paying your tithe on time. I remember one Bishop who left the church to go elsewhere told the assembled priests in his diocese that the tithe was the “essential test of obedience, and what bound us together.” Families and parishioners of parishes were described by another Bishop as “tithing units” not people and when I was in the reserves contemplating a mission parish start up was told that in order to be “successful” the church needed at least “x-number of tithing units.” Doctrine or even other forms of public witness were secondary to paying the tithe.  That church had many major financial scandals that are well documented elsewhere so I won’t go into detail about them.

By their budgets ye shall know them…. If churches spend more money on the salaries of their pastors than they do on outreach to the poor or missions something is severely out of order, one cannot imagine the Apostles of those Ante-Nicene Fathers who suffered poverty and persecution advocating for what amounts to be an “Imperial” church even those that advocated a firm hierarchy in regard to faith and belief.  When leaders of a church, especially a small church get together and dine in luxury on the monies donated by their often impoverished flocks it shows a tacit denial of the Gospel and lack of respect or care for the people of God.

By their budgets ye shall know them….When church building programs and plant maintenance are extravagant and require massive amounts of money to sustain without demanding more from their parishioners than something is out of kilter.  When chandeliers cost more than a mission budget for the poor something is wrong.  My Church History professor from who I appropriated the “by their budgets ye shall know them” line used to say that “God is going to get us for our stained glass windows when we neglect the poor.”  I love good church architecture including stained glass windows but it is presumptive on God the people of God for churches, ministries and ministers to demand monies when they have failed to play and manage effective especially when in spite of economic indicators they spend like drunken sailors and expect others to pick up the tab while crying crocodile tears about how “God’s plans will be thwarted” if their ministry fails.

By their budgets ye shall know them….Back prior to the Protestant Reformation in Europe there was a large amount of discontent which focused on the arrogance, opulence and financial demands of the Catholic Church.  In fact much of Dr. Martin Luther’s protest in the 95 Thesis dealt with the manner in which the Church used a practice called indulgences and the selling of “relics” to fund the construction of St Peters Basilica in Rome.  In people gave because they believed men like John Tetzel who preached in regard to indulgences “a penny into the coffer rings a soul from purgatory springs.”  Of course there was the manner that the Church also used its power to reward or punish rulers which was also part of the problem but the complaint of many reformers was often directly related to the Churches’ financial as well as political abuses of its members and nations to buttress its position in Europe.  Unfortunately I do not think that we have learned this lesson and that Churches and ministries in the United States are losing membership and the trend is that people are opting for individual expressions of faith rather than become a part of institutions that they feel are out of touch with real people.  I believe that if things do not change there will be a mass exodus from many churches and religious institutions because of the odious nature of the financial dealings and pressure put on people to support questionable programs and lavish lifestyles.

By their budgets ye shall know them….There are honest and hard working ministers and churches that emphasize ministry and care for people as part of the Gospel message.  Many are foreign missionaries that eke out support while working full time in “tentmaker” professions in order to fund their missions without unduly burdening those that support them.  I know many people like this and for them whether they be working in foreign missions or caring for the poor at home live the Gospel in word and deed and nothing in this essay should be construed to be against such people or their missions.  I may disagree with someone’s theology but when I see them demonstrate humility and the love of God in all that they do I can only commend them.

You see my friends and readers my experience leads me to believe that people are still searching for authentic faith and spirituality and have not necessarily given up on orthodox Christian beliefs.  The problem is they are finding little of substance in many churches and other religious institutions. Novelist and write Anne Rice recently did this, leaving “Christianity” but not Christ and I fully understand her reasoning for doing so.

Martin Luther and the 95 Thesis: What if the Church had listened to him rather than branding him as a heretic and criminal?

Some will say that by writing this that I am “causing division in the Church” or the more pious “causing division in the body of Christ.”  However that is a red herring argument that attempts to divert attention from the real problem. If the Church and I mean across denominations not any particular body fails to reform itself it will fall on its own and fall hard and in the process harm the faith of many people. Churches which have to defend the indefensible to “retain unity” are those that are in schism from Christ, not those that raise issues that the society at large recognizes but church and religious leaders seem incapable of admitting. The Church must reform and a big part of that in the United States involves how we deal with wealth. By their budgets ye shall know them.

This essay will be continued as I move to the next segment which will be about the incestuous relationship between many ministers and those of the political and financial elites.  I’m sure that I will come up with a catch title for that essay but need to ruminate some more.

Peace

Padre Steve+

 

3 Comments

Filed under christian life, faith, History, Pastoral Care, philosophy, Religion

Tagged as , , , , , , , , , , , , , ,

July 5, 2010 · 20:37

Religious Freedom…Do We Really Want or Believe in It?

Norman Rockwell’s Freedom of Worship done in response to Franklin Roosevelt’s “Four Freedoms”

“Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The First Amendment of the US Constitution

“no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.” Thomas Jefferson in the 1779 Virginia Statute for Religious Freedom

Religious freedom is a central tenant of the Bill of Rights and has been a central facet of American life since our inception as a country, in fact pre-dating our founding in some of the original 13 colonies most notably Rhode Island and Pennsylvania.  Now before anyone gets the idea that I am about to write something in favor of limiting the freedom to worship or for that matter any limitation on religious practices I am not in fact I am a stalwart supporter of religion in the Public Square and not just mine. You see I am a bit of a purest about this at least most of the time and my view is as long as the practice is not hurting anyone who cares. Some might take me to task for that as a Christian, but my point is not to argue for the Christian faith in this article but rather point out some of the inconsistencies of those of various faiths who while proclaiming their defense of this fundamental right of all American citizens who seek to limit the practice of others that they find disagreeable or even repugnant. What I will do in this essay is to do what I did back in my seminary days, where fellow students asked me why I hadn’t gone to Law School instead of seminary, which mind you was not a complement and actually play the “Devil’s advocate” in the matter of the free exercise of religion as it currently exists in the United States.

You see my gentle readers it is my view that while many individuals and religious organizations loudly proclaim their defense of the right to free exercise it is more their free exercise rights that they are defending than the rights of others. In fact many that proclaim this the loudest are also those that would seek to limit the religious rights of others using the laws of the Federal Government and the various States and Commonwealths that make up the Untied States to do so.  Since law in the United States is based on legal precedence everything that goes to court on matters of religious liberty as well as the actions of various legislatures matters, precedent matters and once precedent has been established it is very hard to change. Thus it is a matter of importance to all that no one acts hastily and emotionally on any issue that I might bring up since each decision sets a precedent and can effect decisions in entirely unrelated matters.

Our First Amendment Rights are marvels which are envied by the citizens of most of the rest of the world and why shouldn’t they be?  In many nations simply being born as a member of a minority religion is enough to ensure that you will never have full legal rights and may even face persecution and death at the hands of those in power, Sudan anyone? Kosovo? Saudi Arabia? Iran? Indonesia?  These rights have provided the opportunity for churches that were suppressed on the European continent and elsewhere to thrive free of government persecution, take Baptists for instance.  In the early 1600’s the first Baptists, English Baptists were persecuted, imprisoned and even killed for their beliefs by the English Crown in particular by King James who despite authorizing the Bible given his name and loved by many Baptists as the “only” valid English translation was a notorious homosexual, not that there is anything wrong with that, hated those early Baptists and persecuted them throughout the land.  On the continent itself the Anabaptists and Mennonites as well as others referred to as “enthusiasts,” obviously forerunners of the Pentecostal movements of the 20th Century were brutally suppressed in many European lands.  The Jews were persecuted often brutally almost everywhere except surprisingly in places like the Ottoman Empire where in places like Baghdad they composed a rather sizable part of the population and were quite prominent in the Empire.  Of course Catholics were heavily persecuted in England and could not hold public office for many years following the English Reformation.  In fact there were hundreds of Catholics martyred for simply practicing their religion in private, simply celebrating Mass could get them a death sentence. Then there were the Huguenots in France, they were French Protestants who had gained a great deal of influence and power that were brutally suppressed and many killed by the French Crown and the Catholic Church.  The Lutherans were not big fans of other religions in Germany and worked with their Archrival Roman Catholics to kill off the Anabaptists and the Enthusiasts.  Spain was a great place to be anything but Roman Catholic but I jest, even some Roman Catholics now canonized as Saints were brought before the show called the Inquisition, Protestants, Jews, Moslems, none had a good time in Spain and Spain was equally repressive of native religions in the lands that it colonized in the “New World.”   The Russian Empire was known for its toleration of Catholics, Protestants and Jews especially in the equal treatment given to them in various Progroms conducted by the government and the Orthodox Church.  The Ottoman Empire had a limited amount of religious toleration; one cannot call it liberty and persecuted anyone equally that threatened the Caliphate or that they thought were heretical including the Arab tribes of the Arabian Peninsula that practiced something called Wahabi Islam.

Of course one can go around the world to see other stirring examples of religious toleration and expression.  Then along came the United States where our forefathers said to each other “gee wouldn’t it be nice if we could all just get along” or something like that and enjoined that right in our Bill of Rights right up there in the number one spot along with freedom of speech, assembly and the press.  Well it seems that we have a few contradictions in the applications of these rights in our history and sometimes the more religious people have had a negative influence in this notwithstanding all of the good things that many have done as religious individuals, particularly Christians and that churches have done in promoting human rights and the civil rights of all in our country.

While Christians were in the forefront of the Abolitionist movement whole denominations split on the issue of Slavery including the Southern Baptists, the Methodists and the Presbyterians. Curiously neither the Episcopalians nor the Catholics split over the issues although the war found them heavily engaged on both sides of the conflict.  After the war many American Christians worked for the rights of workers, the abolition of child labor and even something that I oppose, Prohibition. Notwithstanding the unbiblical and inhuman temperance movement, at least some Christians and Churches advocated  for the full civil rights of African Americans though few spoke up for rights of the Native Americans. Chinese immigrants to California were frequently mistreated and worked for almost nothing on the most demanding jobs like building the trans-continental railroad, mining gold and building stone walls for ranchers.

While enshrining the right to the free exercise of religion the Founding Fathers kind of ignored the human rights of a whole class of people, African American slaves and allowed the practice of slavery every allowing Blacks to be counted as 3/5ths of a person, which 3/5ths I don’t know but nonetheless only 60% of a full human being.  We also did wonderful things to Native Americans driving them off of their lands, hunting them down and confining them to reservations all while ignoring the treaties that we made with the various Indian Nations, try that with a European Country and see what happens.  Of course if we believe the “history” promoted by some on the Religious Right we have to believe that the vast majority of the people perpetuating these acts were solid Bible Believing Christians, but then how do we reconcile these crimes against humanity, even crimes against fellow Christians with the Christian faith?  In fact nearly every ethnic group that immigrated to the United States has experienced some form of discrimination, often religious from the good citizens of this land.  It turns out that throughout history we have had some problems in the matter of religious liberty and toleration, especially of those whose customs, language, culture and religion are different than our own.  My goodness my own family owned slaves and the family patriarch who fought as a Confederate officer in the American Civil War and after the defeat of the Confederacy refused to sign the loyalty oath, which good honorable men like Robert E Lee did and lost the family lands to the Federal Government.

But the crux of all of this comes down to religious liberty which as Americans we hold dear, at least our own religious liberty though I cannot be sure about the extension of this right to others that we disagree with in belief, practice or even politics.

Now everyone is for religious liberty in the Public Square until a loathsome man like Fred Phelps and his family owned and operated “Westboro Baptist Church” shows up to protest and hurl vile epithets at those grieving the loss of family members killed in war, taunting these people in the most abhorrent of ways.  However, as grievous as these people are they do this under the right to the free exercise of religion.  Fundamentalist Moslems have as a stated goal of instating Sharia Law in this land, at least for Moslems. This they proclaim under the banner of religious liberty, however the imposition of Sharia Law on Moslems in the name of their religion also takes away their civil rights under the Constitution and the various laws of the Federal Government of the States that make up our fair land.  The Roman Catholic Church at the direction of the Vatican has attempted rather successfully until a recent Supreme Court ruling to shield Bishops that were complicit in personnel moves and cover ups regarding Priests accused or convicted of sexual misconduct and the sexual abuse of minors from criminal prosecution and civil suits under the guise of diplomatic immunity as the Vatican is a nation state. Now I ask you dear reader could any other religious organization shield its clergy from the laws of the land that any other citizen would be subject too? Not on your or my life, but the Vatican has blatantly done so and since we all value religious liberty we have as a nation turned a blind eye to this until now.  What about those of various beliefs and practices that use television, radio and the internet to espouse hatred and violence in the name of their religious beliefs and under the banner of religious liberty?

What about the question of the Metropolitan Community Church, a predominantly Homosexual Christian church wants to see the legalization of Gay Marriage as well as the right for homosexuals to serve openly in the Military.  The part about marriage is particularly fraught with peril because both the Church and the State have interests in marriage. For many marriage is primarily a religious act with civil overtones, in fact ministers of all denominations are licensed by the state to perform marriages on behalf of the State becoming in effect de-facto officers of the courts and at the same time most states deny homosexual couples the right to marry, regardless of one’s position on the legitimacy of such unions who could say that it is right for the states to approve and license the clergy of almost every religious tradition to conduct weddings that have the full civil effect, including tax breaks for all but a certain group?  We have this enshrined in our culture but would deny it to the Metropolitan Community Church to perform weddings for its members.  What if someone said that any other minister could not marry members of their own church under their church laws, ordinances and beliefs? There would be a public outcry, but not for the Metropolitan Community Church or other denominations that sanction Gay marriage.

What about adherents of Wicca and other Earth based religions or Native American religions? Some of their practices would not be welcomed by those of many Christian denominations as well as secularists and atheists but if they are not hurting anyone else why should others object? Likewise why should people object if a religious symbol is displayed on private property or on state property where it has been displayed for decades or longer? Is it hurting anyone? Not really but hurt feelings and being offended count as much as real injury to the litigious and as such there have been long, expensive and divisive court proceedings that have served little purpose.  Now am I in favor of the government using such symbols to advance the rights of a given religion, absolutely not, but there are times where religious symbols and American culture, particularly that which seeks to honor veterans from previous wars is not about the advancement of any religion but simply a memorial with intent of promoting a religious cause.

Likewise there are those that would attempt to limit the free speech rights and religious rights of Christians and others that protest the practice of abortion using civil disobedience to do so, some in polite and well mannered demonstrations but others in pretty unseemly manners.  Many Christians including leaders and members of my own denomination have gone to jail over their opposition to abortion, been brutalized by police for their expression of faith and their opposition to the practice of abortion which they believe to be not only against their beliefs but against their belief in the fundamental rights to life of the unborn.

Local governments have acted to quash home churches and Bible studies, acted to zone land so that the construction of religious buildings, edifices or displays is illegal all of which have been protested and fought in the courts by the groups involved particularly Evangelical Christians of various denominations.  Even churches that neighbors have deemed to be too loud in their expression of worship have been penalized by local governments and courts.

Many Christians had little problem with the suppression of the Branch Davidians at their Waco compound after all David Koresh was a “dangerous” cult leader nor do many have a problem in limiting the rights of Moslems that happen to be American citizens and protest if a Moslem clergyman becomes a military Chaplain or if Moslems want to build a Mosque in their neighborhood.  A big controversy is the plan to build a Mosque on or near the site of the World Trade Center which was destroyed by Islamic terrorists and applauded by many Moslems around the world to include some in the United States. While I have no problem in general with the religious groups including Moslems to be able to build a religious facility wherever they want the construction of one on or near this site would seem to be less of a religious liberty issue but more of a propaganda victory for the terrorists groups that brought down the Twin Towers, a mosque on the site of the hated symbol of American economic power and capitalism would be a propaganda victory for declared enemies of the United States.

So as you can see my dear friends the subject of religious liberty and the freedom to practice our religions is one that is not as clear cut as we would like to admit.  The question, to play the Devil’s advocate here is “Should we limit the rights to the free exercise of religion?”    If we do so where do we draw the line? If we say everything goes does this mean for everyone or just us?  Could it be that in the enshrining of this right that the Founders actually meant the expression of rational and enlightened religion and not religious expression that limits the rights of other groups or supports the abolition of others Constitutional Rights?

You see that I think that our religious liberty is something to be cherished but I can see times and places where there would be a need for the community or state to limit such expression, not to take it away but to ensure that such expression is not used as a weapon against others as religious beliefs have been used in the past and present by people and governments around the world.

You see the lawyer that dwells deep within my heart that my fellow seminarians saw could argue the point for any position in this debate, which I guess kind of makes me a bit of a prostitute but still there are valid points to be made on all sides of this issue and to the extenuating civil, social and even economic and national security concerns that the absolute right to the freedom of religious expression impacts.  It seems that the waters get pretty muddy here and I am curious to what others think. My concern is that those on various sides of this issue are more about promoting their religion if they have one and not really caring about the religious rights of others and that the devoted secularists would seek to remove religion from the Public Square in its totality.  As I said at the beginning of this essay the issue is about legal precedence and sometimes the unintended consequences of decisions reached hastily when those on the various sides of an issue take it to court.

I’m glad to hear from all sides of the issue even from those that disagree with anything that I have said in this little essay, just don’t get too nasty or personal if you are criticizing me, unless you know me well and would join me for a beer later and remember I am playing the Devil’s advocate here and not espousing any particular viewpoint, I only want to see people get spun up so I can have a little fun so feel free to tell me what you think.  Tell me whose rights you want to protect or take away, this should be fun.

Peace,

Padre Steve+

2 Comments

Filed under faith, philosophy, Political Commentary, Religion

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

October 15, 2009 · 23:26

My Life and Baseball: How Padre Steve Makes Some Sense of the World

harbor park opening dayThe Church of Baseball, Harbor Park Parish

“This is my most special place in all the world, Ray. Once a place touches you like this, the wind never blows so cold again. You feel for it, like it was your child.” Dr. Archibald “Moonlight” Graham in Field of Dreams

“I love baseball. You know it doesn’t have to mean anything, it’s just beautiful to watch.” – Woody Allen in Selig (1983)

I went to Harbor Park last week just to talk with staff and sit in the concourse.  Tomorrow after work, though the weather is not predicted to be very good I plan on doing the same. There is something about baseball people and my seats down in section 102, row B, seat 2 and 3 that help me even when there is not game going on.  I walked around the diamond, the weather was gorgeous and it was so peaceful, even as the head groundskeeper aerated the field in preparation for the winter.  I feel close to God when I am around a ballpark, even without the game being played there is something almost mystical about it.  To me there is nowhere more peaceful than a ballpark.  Tonight as I sit watching game one of the National League Championship Series between the Dodgers and the Phillies my mind goes back to how much baseball has been part of my life, and how in a very real way that God speaks to me through this special game.

grainger stadiumGranger Stadium Kinston NC

“Baseball, it is said, is only a game. True. And the Grand Canyon is only a hole in Arizona. Not all holes, or games, are created equal.” George Will

Baseball is part of my life and I think this goes back to my childhood when my dad introduced me to it in our back yard in Oak Harbor Washington.  Even before I played an organized game dad played catch with me, showed me how to grip a ball and told me about the great ballplayers.  He made me learn the fundamentals of the game and weather we were attending a game in person, watching one on television or playing catch, pepper or practicing infield or pitching dad was all about the game.  Of course he was the same way with football, hockey and basketball, but the sport that he seemed most passionate about was baseball.  As a kid he was a Cincinnati Reds fan.  His mother, my grandmother who hailed from the hollers of Putnam County West Virginia was a diehard Dodgers fan, though I am sure that God forgives her for that.  She was an independent woman of conviction and determination that has to in some way influenced her love for the game, even as a little boy if there was a game on television she would have it on.  I still wonder about to this day how she became a Dodger’s fan but it probably had something to do with her independent streak.  Granny as she chose to be called was a woman who as a widow in the late 1930s went to work, raised her two boys and bought her own house.  Unlike most of the people in West Virginia she was also a Republican, a rare breed especially in that era. As independent in her choice of baseball teams as she was in her politics Granny was a Dodgers fan in a land of Reds, Indians and Pirates fans, so even with Granny we were immersed in baseball.

Me and Lefty PhillipsCalifornia Angels Manager Lefty Phillips and Young Padre Steve 1970

Dad always made sure that we got to see baseball wherever we lived. In 1967 he took us to see the Seattle Pilots which the next year went to Milwaukee and became the Brewers. The pilots were an expansion team in a town with a long history of minor league ball. They played at an old park named Sick Stadium, which if you ask me is a really bad marketing plan.  The game that we went to was the “Bat Day” giveaway.  Then they game regulation size Louisville Slugger bats.  Mine had the name of the Pilots First Baseman Mike Hegan on the barrel.  That was my first trip to a Major League stadium and I still can remember it as if it was yesterday.  Somewhere in my junk I have a button with the Pilots logo on it.  I’ll have to find it again sometime.  The next year I played my first organized baseball with the Oak Harbor Little League “Cheyenne’s.” My coach was a kind of gruff old guy who stuck me out in right field.  I don’t know why but our team uniforms did not match, half of us had white and the other half gray.   Unfortunately due to military moves I didn’t get to play organized ball again until 1972.

jim_spencer_autographMY Favorite Angel Jim Spencer as a Yankee

In the elementary schools of those days our teachers who put the playoff and World’s Series games as many were played during daylight hours.  I remember watching Bob Gibson pitch when the Cardinals played against the Red Sox in the 1967 series.  It was awesome to see that man pitch.   I remember the Amazin’ Mets upsetting the Orioles in 1969 and seeing the Orioles take down the Reds in 1970.  I never will forget the 1970 All Star Game where Pete Rose ran over Ray Fosse at home plate for the winning run.  I watched in awe as the great dynasty teams of the 1970s, the Reds and the Athletics who dominated much of that decade and the resurgence of the Yankees in the summer that the Bronx burned.  Back then every Saturday there was the NBC Game of the Week hosted by Curt Gowdy, Tony Kubek and Joe Garragiola.

halicki no hitterEd Halicki No Hitter

When we were stationed in Long Beach California from 1970-1971 my dad had us at Anaheim stadium all the time.  I imagine that we attended at least 30 games there and a couple at Dodger stadium that first year and a good number more before we moved to Stockton California in the middle of the 1971 season.  That was disappointing, it took forever to get adjusted to Stockton and I think that part of it was not seeing the Angels every week at the Big “A.” At those games I met a lot of the players and coaches and even some opposing players.  The Von’s grocery store chain and the Angels radio network had a “My Favorite Angel” contest.  My entry about Angels First Baseman Jim Spencer was a runner up, netting me two seats behind the plate and having Dick Enberg announce my name on the radio.  Spencer was a Gold Glove First Baseman who later played for the Yankees on their 1978 World Series team.  My first hat from a Major League team was the old blue hat with a red bill, the letters CA on the front and a halo stitched on top. I still have a hat from the 1971 team with the lower case “a” with a halo hanging off of it.  It has numerous autographs on the inside of the bill including Sandy Alomar, Jim Spencer, and Jim Fregosi, Chico Ruiz and Billy Cowan and sits in a display case on my kitchen wall.

Me and last last picMy Dad and Me May 2009

While we didn’t live as close to a major league team baseball did not go away, though we were not at the ballpark as much it got more interesting as I got to see playoff games and a no-hitter.  We saw the A’s dynasty teams including games one and two of the 1972 American League Championship Series between the A’s and the Tigers.  Across the Bay a few years later I got to see Ed Halicki of the Giants no-hit the Mets a Candlestick on August 24th 1975.  In those days I got to see some of the greats of the era play, Catfish Hunter, Reggie Jackson, Willie Mays, Willie McCovey, Steve Garvey, Vida Blue, Harmon Killebrew, Rollie Fingers, and so many others at the Oakland-Alameda County Coliseum and Candlestick Park.

While in Stockton I became acquainted with Minor League Baseball through the Stockton Ports, who then were the Class “A” California League farm team for the Orioles.  I remember a few years back talking to Paul Blair the Orioles great Paul Blair who played for the Ports in the early 1960s about Billy Hebert Field and how the sun would go down in the outfield blinding hitters and spectators in its glare.  I would ride my bike over in the evening to try to get foul balls that came over the grand stand when I didn’t have the money to get a ticket.

1972 Oak Park AL RamsMy Championship Season

When I was a kid I had a large baseball card collection which I kept in a square cardboard box.  I must have had hundreds of cards including cards that if I had them now would be worth a small fortune, unfortunately when I went away to college I left them in the garage and during a purge of junk they were tossed out.  This year I started collecting cards again, mostly signed cards that I obtained at the Church of Baseball at Harbor Park.  In a sense they kind of serve a purpose like Holy Cards due in the Catholic Church for me.  They are a touch point with the game and the players who signed them.

As I have grown older my appreciation for the game, despite strikes and steroids still grows.  I am in awe of the diamond.  I have played catch on the field of dreams, seen a game in the Yankee Stadium Right Field bleachers seen games in other venues and thrown out the first pitch in a couple of minor league games.  I am enchanted with the game. The foul lines theoretical go on to infinity, only broken by the placement of the outfield wall.  Likewise unlike all other sports there is no time limit, meaning that baseball can be an eschatological game going on into eternity. The Hall of Fame is like the Calendar of Saints in the Catholic, Orthodox and Anglican Churches.  There are rituals, the exchange of batting orders and explanation of the ground rules, the ceremonial first pitch, players not stepping on the foul line when entering and leaving the field of play, no talking about it when a pitcher is throwing a no-hitter and the home run trot. The care of a field by an expert ground crew is a thing to behold, especially when they still use the wooden box frames to lay down the chalk on the baselines and the batter’s box.

We have travelled to many minor league parks often in tiny out of the way locations and even to the Field of Dreams in Dyersville Iowa where once again Judy indulged me and let me play catch. Likewise my long suffering wife has allowed our kitchen and much of my dining room are as close to a baseball shrine as Judy will let me make them; thankfully she is most tolerant and indulges this passion of mine.

042Elliott the Usher

Since I returned from Iraq the baseball diamond is one of my few places of solace.  For the first time I bought a season ticket to my local minor league team the Norfolk Tides.  Section 102, row B seat 2 and 3 and was able to watch the game from the same place game after game.  It became a place of refuge during some of my bad PTSD times, and I got to know and love the people around me; Elliot the Usher, Chip the Usher, Ray and Bill the Vietnam Veteran Beer guys behind home plate, Kenny “Crabmeat” the Pretzel Guy and Barry the Scorekeeper.

122Moon Over Harbor Park

My dad is slowly dying of Alzheimer’s Disease and a shell of his former self but the last time I visited him we had a few minutes where he was with it we talked baseball and I gave him a new Giants t-shirt and hat.  I plan on going back next month sometime to spend some time with him.  Maybe we’ll get a few minutes of lucidity and a bit of time together again, I wish he was able to get up and play catch, but that will have to wait for eternity on the lushest baseball field imaginable.

The season there is over, but God is not done speaking to me through baseball as I close my eyes and recollect the words of Terrance Mann (James Earl Jones) in Field of Dreams: “The one constant through all the years has been baseball. America has rolled by like an army of steamrollers. It’s been erased like a blackboard, rebuilt, and erased again. But baseball has marked the time. This field, this game, is a part of our past. It reminds us of all that once was good, and what could be again.”

044Jeff Fiorentino hits a 3 run shot at Harbor Park

In a sense this says it all to me in an age of war, economic crisis and bitter partisan political division.  In a sense it is a prayer, a prayer for a return to something that can be good again.

Peace and blessings,

Padre Steve+

Leave a comment

Filed under Baseball, philosophy, Religion

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

August 3, 2009 · 16:43

I Think I Feel a Sermon coming on…How Some Churches Stopped Caring and the Neglect of Pastoral Care

“When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’7He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep.” John 21: 15-17

“Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.” Matthew 18.10

Back when I was doing my Clinical Pastoral Education Residency at Parkland Memorial Hospital I was astounded to hear my pastor make a comment which I think was one of the most heartless that I have ever heard said from a pulpit.  The church was a large and trendy Evangelical-Charismatic Church which I had attended throughout seminary and had ordained my in October 1991.  The Pastor was recounting an incident where one of our members had been critically ill in hospital and had not been visited by him.  After the parishioner was released from hospital he asked the pastor: “How sick do I have to be for you to visit me in the hospital?”  The pastor told us his response: “Sir, you don’t want to b e that sick.”  The congregation laughed at the pastor’s story and he went on to talk about how he and other senior pastors should not be doing that kind of work because it “distracted them from bigger Kingdom tasks.”  You see according to the pastor the care of sick parishioners did not contribute to the “growth” of the church and thus was a “distraction and better left to others.”  The comment struck a raw nerve now that I was dealing with the suffering and death every day of people who had been abandoned by the churches and pastors.  I lost all respect for him as a man and pastor during that sermon.  The words of my Philosophy of Religion Professor at Southwestern Baptist Seminary Dr. Yandall Woodfin said: “You have not done Christian Theology until you have dealt with suffering and death.”  This pastor had stopped doing Christian Theology in order to be an “Apostle” and CEO.  He was “growing” the church and managing programs, but had for the most part stopped caring as in being a pastoral care giver.

Now this pastor is not alone and nor is the issue confined to Evangelical or Charismatic churches. The trend has has found its way across the denominational spectrum.  Sometimes this is by design as is the case of the Mega-churches.  Pastors of mega-churches are for all practical purposes CEOs of large organizations and have a multiplicity of specialized staff, but often which do little for pastoral care. Sometimes it is by default in cases such as the Roman Catholic Church.  Here the ever worsening shortage of Priests is forcing the closure of smaller parishes and the increase of large parishes with a corresponding decrease in what Priests can do for their people.   Even very good Priests cannot keep pace with the demand of both Sacramental needs as well as pastoral care.  No matter if it is by design or default the result is similar.  The least, the lost and the lonely those “lambs” that Jesus talks about who need care and feeding are shunted aside.  In one case, that of the Catholic Church it is simply a lack of Priests, Deacons and Sisters to provide this care.  The other is more troubling as the focus of the church is growth, sustaining numbers, programs and buildings.  This requires that pastors spend their time with members who can supply the vast financial need that those plans require.  I have seen this in numerous congregations across the spectrum, which sometimes as was the case at a church that I attended in Florida results in a financial meltdown and collapse of the congregation, many of whom gave up and went elsewhere when the extent of the scandal became known.  Likewise the ripple effects that this caused in the denomination were like a Tsunami, it was disastrous and the church is still in recovery mode.  Going back to my pastor back when I was in residency I got the feeling that had he been the shepherd in the Parable of the lost sheep (Luke 15) that he would have let it go as hunting for it might have distracted him from the others.

When I was in seminary there were quite a number of my fellow students who chafed about having to take courses on pastoral care.  I remember friends and fellow students complaining that what they needed were more “practical courses” such as “church growth, evangelism and Sunday School program management.”  Course such as Pastoral Care were seen as a bother and distraction.  Not to mention academic courses such as Systematic Theology, Philosophy of Religion and Church History.  One friend talked about his Master of Divinity only having a “shelf-life of 5 years” because what he learned would be outdated.

Well in a way he was right.  His focus was on classes that dealt with programs and methods of church growth, programs and management.   From that perspective his degree would rapidly be obsolescent as soon as the next trend in church growth came along and everyone jettisoned the last method in favor of the new.  With the ubiquity of the Mega-church which unlike the Leisure Suit is not going away anytime soon.  The rise of the “Superstar” Pastors such as Bill Hybels, Joel Osteen and Rick Warren and the proliferation of massive “Ministry Media” conglomerates and stand-alone television ministries are actually dangerous to the vitality and health of the Christian Church in the United States.  They propagate methods which have the sole intent of getting people into church or giving to a ministry and keeping them there, doctrine, worship, sacraments or ordinances, and pastoral care of the least, lost and lonely be damned.  The methods are pragmatic and impersonal.   Numbers and crowds define expertise, credibility and worth. The bigger the church the better the church, it’s that simple.

Unlike others who pick these ministers apart for their theology or business practices my problem with what is happening is what happens to regular people in these large and often very impersonal churches.  It is easy for people to get lost, forgotten and when they are going through difficulty abandoned when the church stops making a conscious effort to do real pastoral care and focus purely on the programs which lend to growth.  Often the substitute for pastoral care is found in the home cell group, or care group or whatever cute name a church can pin on a meeting at a member’s house.  The cell groups have a noble intention.  They attempt to build community in an otherwise very impersonal organization.  There are some really good things that can come out of healthy home groups as well as long lasting friendships.  We have a couple from our time in San Antonio that is still a very real part of our lives, they showed us genuine love and care and we remain friends.  Of course this couple had an advantage over most home group leaders; he was a Clinical Social Worker by trade who was heading off to seminary.  Most home groups are not that fortunate.  At the same time there are unhealthy groups which are led by people who are poorly trained and equipped to deal with broken people.  The good group leaders recognize their limitations and try to get help for those who are really hurting.  Others who do not know their limitations end up abusing these dear lambs of God. Often this is because sick, depressed or lonely people take too much time, are too needy, or that their problems don’t match up with their church theology.  We know this from personal experience as my wife suffered from a number of ailments throughout seminary and we were going through tremendous health and financial difficulties and in some places we felt cast aside and like we did not matter.  We were fortunate that some people did care and we did make it through, however it was not something that I would ever want to repeat.  I have heard similar stories from hundreds of people that I have come across in my life and work over the years.  Another thing some churches do is to either add a “Christian Counseling” program or refer members to “Christian Counseling” services instead of doing pastoral care.  In a sense it is the outsourcing of one of the most vital missions entrusted to a church, the pastoral care of the flock of God.

I don’t care what you call it, but any church which has multiple services of several thousand or a major service of close to 20,000 as occurs at Osteen’s Lakewood Church is no longer focused on caring for people but sustaining their growth and market share.  I remember reading Charisma Magazine back in the mid-1990s when I still read it regularly about a church in North Dallas that has a period of incredible church growth in which it grew from 1,200 members to well over 7,000.  In the article the pastor touted the church programs which drew people to the church.  What the dirty little secret which was not mentioned was that two exits south of this church a Mega-church of some 10,000 members imploded when the Pastor, one Bob Tilton got caught doing some pretty bad stuff.  This church despite its claims of great programs simple picked up about 6,000 of these people because they were close by and a similar type of church.

All of this is dangerous as to its impact on people.  One only has to look at the latest Barna Polls about what is going on in churches to see that these large churches are alienating people even as they grow.  People come, but others either burn out trying to keep pace with the manic pace of programs proliferated by these churches or they get lost in the crowd and forgotten.  I meet a least a person every day who is a displaced Christian, often hurt, lonely and broken, not only by what they have experienced in life, but by the cold emptiness that they feel when a church surrounded by thousands of people who don’t even know their name.  Some churches do recognize that people have issues that need to be addressed and have in-house “Christian Counseling” programs or refer members to “Christian Counseling” services.   I think that there certainly is a place for clinically trained therapists in the life of a church; however this is not really pastoral care, even when they use “Biblical” methods.   In a sense it is the outsourcing by pastors of one of the most vital missions entrusted to a church, the pastoral care of the flock of God to others, in a sense, “hirelings.”  Again my issue is not with the therapists or Christian counselors, but rather pastors who refuse to do pastoral care as part of their ministry.

Ultimately it is people that are important, even those who are not rich, powerful and who have problems that don’t fit nicely into theological boxes or paradigms promoted by church growth experts. It is high time that churches start reclaiming one of the most vital missions given by Jesus to his Disciples, to care for the least, the lost and the lonely. The onus for this falls on pastors who cannot simply outsource one of their primary missions as given by Jesus himself to others.  If pastors do not set the example of being caring pastoral care givers, it will not matter that they are supposedly “empowering” laypeople to do ministry.  Instead it sends another more ominous message, that if it is not important for the pastor, why should it be important to me?  Every member of the church at some time goes through a crisis when their faith, family, health or vocation.  Sometimes these are not isolated events but rather prolonged periods of anguish, as what Saint John of the Cross described as “the Dark Night of the Soul” where it seems that God has even abandoned the person.  Unfortunately people in this situation are often abandoned by their church as things fail to improve.  Despairing they become the lost sheep whose shepherd has abandoned.  This is the hardest time for pastoral care, the times where we as pastors are called to stand with someone as Mary the Mother of Jesus did at the Cross, just simply being there though nothing else can be done.

Now do I understand that the demands of running a large church can be sometimes become such that pastors have difficulty making time for pastoral care?  Of course I understand this, at the same time pastors, even those who function primarily as pastor-teacher/CEOs still have the responsibility of caring for people, not simply administering programs and preaching.  Pastors need to set the example of care for people, real people, the regular Joes and Jane’s who populate their pews, by their books and give to their ministry, even if it is only in small ways, not just the super-givers or the wealthy and powerful.  James’s “right strawly epistle” (Martin Luther’s words) has much to say about favoring the rich and powerful and neglecting the poor and seemingly insignificant people hanging about the peanut galleries of their large “Worship Centers.”  Even if the pastor has limited time he or she must be about the flock, or they will forget what the needs of the flock really are and instead of the People of God, the lambs who Jesus says to care for they will simply be the consumers of a religious message who we have to keep coming back to keep the operation going.

My sermon is over and I do hope that there will be more “amen’s” than calls for burning me as a heretic.

Peace, Steve+

3 Comments

Filed under Pastoral Care, philosophy, Religion

Tagged as , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

June 2, 2009 · 23:21

You Arrogant Ass, You have Killed Us! Randall Terry and the Destruction of the Pro-Life Movement

“You arrogant ass. You’ve killed us!”  Andrei Bonovia, First Officer of Soviet Alpha Submarine Konovalov in The Hunt For Red October.

I have few thoughts about the past few days.  In the past several days we have seen a watershed event take place.  This was the killing of Dr. George Tiller in Reformation Lutheran Church, Wichita Kansas, by one Scott Roeder.  A large part of Teller’s practice was late term abortions, which made him and his clinic a target not only of peaceful protest, but threatening protests and violent acts.  Teller himself was shot and badly wounded in a 1980’s assassination attempt.  His death in his church on Pentecost Sunday by a man who appears to be fringe player in the anti-abortion movement with long ties to various violent anti-government groups was a watershed.  The pro-life movement will never be the same after last Sunday. It will both adjust and stop using vitriolic and incendiary language; graphic images, bullying protest tactics, or it will continue down this path and be rightfully declared a domestic terrorist movement.  The label will not only apply to the violent who conduct such acts as the murder of George Tiller but it will be hung on those who believe that they are engaging in peaceful demonstrations and civil disobedience.

Unfortunately this is the culminating point of the pro-life movement. It actually was the logical outcome of radicals who raised the rhetoric so high that they could not back down.  It is the high water point much as Pickett’s charge was the high water mark of the Confederacy.  All the legislative gains of those who patiently and diligently within the law, those who treated their opponents with grace and compassion, those who actually tried to assist and give options to women who might have had abortions will be lost in the coming years.  From now on the pro-life movement will fight a rear guard action trying to protect whatever gains that it has.  It is a sad end to the movement and it can be laid squarely at the feet of Randall Terry and others who engaged in this use of confrontational and de-humanizing rhetoric to the debate.

The reason for this is clear.  Many anti-abortion leaders decided to adopt the tactics of the 1960s, only instead of emulating Dr King, they emulate radical revolutionaries such as the “Weathermen” or groups such as the German “Red Army Faction.”  They adopted a strategy of open confrontation and belligerence toward their opponents. Likewise they attacked people who were somewhere in the middle, opposing abortion but having legitimate questions and concerns about actual medial ethical problems, such as when the fetus is killing the mother.  The leaders of the radical wing of the movement led by Randall Terry and groups such as Operation Rescue have set a tone where people who would probably support their goals now want nothing to do with them.   Without these people, the pro-life movement becomes irrelevant in the national debates about life, not only abortion, but all life.  The language and behavior of Mr. Terry after the shooting of Dr. Tiller has shown that Mr. Terry intends to go down fighting and take the movement with him.

Like the First Officer of the Soviet submarine pursuing the Red October tells his Captain when the sub is about to be struck by its own torpedo which has had the safety’s removed “You arrogant ass. You’ve killed us!”  The leaders of the mainstream and peaceful pro-life movement should say the same to Mr. Terry and others like him. Terry and others pursue a jihad against all who oppose them.  This weekend was the logical outcome of a pattern of persistent escalation of both rhetoric and protests which often showed no grace, no love, and no redeeming purpose other than to hurl epitaphs and curses at abortion providers and their traumatized customers.  They have ensured the irrelevance and demise of the pro-life movement as we know it today.  They have ensured that even peaceful and law abiding demonstrators will be seen in the same light as them.  It was a suicidal strategy which can only end badly. Though the tactics helped Terry and others raise funds, support themselves and build an anti-abortion industry, they did not advance the cause of life. That cause was advanced by those who prayed, worked through legal and legislative means and those who offered loving and caring help to women considering abortion.  Their efforts have been dealt a devastating blow by the radicals.  The radicals thrive on confrontation and actually needs for Roe v. Wade to remain on the books to justify their existence and their paychecks.

In light of last week’s actions, and the subsequent comments by Mr. Terry at the National Press Club, any pro-life group which is foolish enough to protest this weekend is asking for trouble.  No matter how peaceful, law abiding and correct they are now pained with the same brush as Mr. Terry and radical groups.  The leaders of mainstream pro-life groups need to do some serious soul searching.  If they do not in thought, word and deed condemn the radicals, call their own members into account to behave peacefully, lawfully and in a manner consistent with the redemptive message of the Gospel, they will end up shipwrecked with Mr. Terry.  It will take only one more violent act which can be traced to a member of a anti-abortion group, or attributed to the exhortation of radicals for the government to declare all of them to be domestic terrorist groups.  If this happens the government will be well within its right.  No one, no matter how righteous they believe their cause to be can take the law, especially capital punishment into their own hands.  Mr. Terry’s remarks were chilling and if he continues down this path of bellicose confrontation without the Catholic Church or other pro-life leaders stopping him, they will all suffer the consequences of his foolishness.

It is a sad day.  Randall, you arrogant ass, you have killed us.

Peace, Steve+

7 Comments

Filed under Loose thoughts and musings, philosophy, Political Commentary, pro-life anti-abortion, Religion

Tagged as , , , , , , , , , , , ,