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Guard Your Soul Lest You Forget: the Relevance Of the Holocaust Today

Friends of Padre Steve’s World,

I took a few days of leave for the first time in months so that Judy and I could visit friends in the Washington D.C. area. Since Wednesday ended with me being called back in to work to deal with the workplace suicide of a young sailor stationed at one of the units on our base it was needed.

It is nice because the expectations that we have of each other are simply to enjoy the time together without expecting them to entertain us. Judy does crafts with Melissa, all of us talk, sometimes we play card games or watch television or a movies while our seven combined Papillon dogs hang out and play.

So yesterday I drove over to the nearest Metro station and went down to the Holocaust Museum. Since I study the Weimar and Nazi period, the Holocaust and the war crimes trials this was important. In Germany I have been to the Dachau and Bergen-Belsen Concentration Camps, the T4 Euthanasia Program Center at Hadamar, the Palace Of Justice in Nuremberg where the Nuremberg War Crimes Trials (as well as the Nazi era Nuremberg laws) were prosecuted, the Sophie Scholl White Rose Museum, and the Munich Documentation Center for the History of National Socialism; this was important. I will be continuing to visit Holocaust sites in Germany when I go there this Fall, but I finally was able to stake out the time to visit the U.S. Holocaust Museum.

The museum is important and despite having been to places shown in it and knowing more about the Nazi regime and the Holocaust than the vast majority of Americans, I found myself overwhelmed at times as I walked slowly through the exhibits. Many I recognized, knew about, or had been to, but that did not make them any less emotionally difficult to see. But there were others that drove home why this museum is so important in our day and time.

I think that the one that hit me the hardest was the pictorial Tower of Faces from the Polish shtetl of Ejszyszki. That town was home to some 4,000 Jews and the pictures had been taken over the preceding decade by local photographers. They were pictures of everyday family and community life; men, women, children at work, at play, at rest. Worshipping, working, studying, the old and the young, the well off and the poor, the religious and those not as religious at all phase of life captured in photos for eternity. For 3500 of them their lives ended on September 21st 1941 when the Nazis rounded up the Jews at their Synagogues on the eve of Yom Kippur and executed them by firing squad in mass graves at the town’s Christian and Jewish cemeteries. Only 29 of those who survived that day lived through the war. That Jewish community had existed for 900 years and was exterminated in a matter of hours.

I looked at those pictures and I could not get over all of those innocent lives cut short. Each face was the picture of an individual or individuals, families, friends, schoolmates. They were not abstract numbers or statistics but real flesh and blood people like you and me. They had hopes and dreams, but because they were Jews they were exterminated, like nearly six million other Jews who also were real people with hopes and dreams that would be destroyed by the Nazi racial war. Of course the Nazis targeted others, but none with the relentless anti-Semitic racial hatred propagated by Nazi ideology. Thus they condoned and executed by people who would have ordinarily have been considered upstanding and moral citizens. The late Christopher Hitchens wrote:

“We should not at all allow ourselves to forget the millions of non-Jewish citizens of Belarus, Russia, Ukraine, and other Slav territories who were also massacred. But for me the salient fact remains that anti-Semitism was the regnant, essential, organizing principle of all the other National Socialist race theories. It is thus not to be thought of as just one prejudice among many.” 

But then this is not abnormal as the great American theologian and philosopher Reinhold Niebuhr wrote: “Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

The problem is that what happened during the Holocaust and to the people of the shtetl of Ejszyszki is not just an aberration, it is all too much a part of human nature; even that of people who call themselves Christians like those who exterminated the Jewish people of Ejszyszki. It is not simply an artifact of history that we can ignore. It can happen again and if we are not careful it will happen again. The spirit of the ideology that allowed normal law abiding people to massacre millions of people, either up close and personal like at Ejszyszki or in death factories like Soribor, Treblinka, Belzec, and Auschwitz is still alive today in Russia, Europe, and even in the United States. Of course it exists elsewhere in Asia, Africa, and the Middle East. But I think that it is most frightening when it exists in the nations which claim to be inheritors of Christian civilization or the enlightenment, especially among the people who claim the words of the Declaration of Independence that “all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.”

Honesty when I see the President of the United States and his most devoted followers follow the script of the Nazis and other race supremacists I get concerned and I remember the words of historian Yehuda Bauer:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

As for people who might be neighbors, coworkers or even friends today who for whatever reason either support, dismiss, or ignore the peril of the racial, ideological, and religious animus of the modern authoritarians and anti-Semites I can only recall the words of Yale historian Dr. Timothy Snyder who wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Today I truly believe that under President Trump that the United States is just a Reichstag Fire moment from entering a phase of history when not only Trump supporters, but even some Trump opponents would do nothing in a crisis and either become willing participants in tyranny, bystanders to it or victims of it. As I walked through the museum and remembered all of my visits to Holocaust and other sites in Germany I realized again that it can happen again.

When I finished with most of my visit I went to the Hall of Remembrance and sat for a long time in silence, a silence that made me realize again just how easy it would be to happen again and the choices that all of us if it happens in our time will have to make.

I’ll leave you with the warning of Yehuda Bauer:

“Thou shalt not be a victim, thou shalt not be a perpetrator, but, above all, thou shalt not be a bystander.”

Until tomorrow,

Peace

Padre Steve+

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Filed under History, holocaust, nazi germany, News and current events, Political Commentary

Be Careful What You Vote Against

Friends of Padre Steve’s Worl

Since the Illinois and Missouri primary results will not be settled before I pass out tonight I will save my article about the results of what happened last night until tomorrow. As such I see no reason to do much commentary other than to note that Missouri is going to be close in both the Republican and Democratic races. 

Because of that  I am republishing an article that I wrote almost four years ago. Truthfully, no matter what your political leanings are I think that is important and well worth the read. I find that too many people don’t take the time to examine the second, third, and fourth order consequences of their actions, and that includes the action of casting a vote. Far to many votes are cast out of emotions, especially those of fear and anger, and without thought of the long term consequences. That was the case in less than a century ago in Germany. 

was reminded oft his article when a friend of mine remembered it and posted a link to it on Facebook a couple of days ago. In his note about it he noted that I was well ahead of the media. I hate it when that happens, but such is the danger of being a historian who has the capacity of self-reflection. The article is here in its entirety. I have not updated it with any references to Donald Trump or the violence that is occurring with startling regularity on the campaign trail. Even so it is decidedly uncomfortable reading, especially when I see quite a few Evangelical leaders, including pastors, and media pundits endorsing Trump. 

Peace

Padre Steve+

German Pastor Martin Niemoller wrote: “I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.” 

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Martin Niemöller

Martin Niemöller was a war hero. He had served on U-Boats during the First World War and commanded a U-Boat in 1918 sinking a number of ships. After the war he resigned his commission in the Navy in opposition to the Weimar Republic and briefly was a commander in a local Freikorps unit. His book Vom U-Boot zur Kanzel (From U-boat to Pulpit) traced his journey from the Navy to the pastorate. He became a Pastor and as a Christian opposed what he believed to be the evils of Godless Communism and Socialism. This placed him in the very conservative camp in the years of the Weimar Republic and he rose in the ranks of the United Evangelical Church of the Old Prussian Union. Active in conservative politics, Niemöller initially support the appointment of Adolf Hitler as Chancellor.

However, he quickly soured on Hitler due to his insistence on the state taking precedence over the Church. Niemöller was typical of many Germans of his era and harbored ant-Semitic sentiments that he only completely abandoned his anti-Semitic views until after he was imprisoned. He would spend 8 years as a prisoner of the Nazis a period hat he said changed him including his views about Jews, Communists and Socialists. Niemöller was one of the founding members of the Pfarrernotbund (Pastor’s Emergency Federation) and later the Confessing Church. He was tried and imprisoned in concentration camps due to his now outspoken criticism of the Hitler regime.

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Herman Maas

Herman Maas was another Evangelical Pastor. Unlike Niemöller, Maas was a active participant in the ecumenical movement, built bridges to the Jewish community and defended the rights of Jews as German citizens. He received a fair amount of criticism for his attendance of Reichspräsident Friedrich Ebert’s funeral. Ebert was both a Socialist and avowed atheist. Maas too was active in the Pfarrernotbund and the Confessing church, and unlike Niemöller maintained his opposition to anti-Semitism and the Nazi policies against the Jews. He would help draft the Barmen declaration. He too would be imprisoned and survive the war. Maas was the first non-Jewish German to be officially invited to the newly formed state of Israelin 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations.

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Dietrich Bonhoeffer

Dietrich Bonhoeffer a young Pastor and theologian would also step up to oppose the Nazis and offer support for the Jews. He helped draft the Bethel Confession which among other things rejected “every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.” He also helped draft the Barmen declaration which opposed and condemned Nazi Christianity. Bonhoeffer would eventually along with members of his family take an active role in the anti-Nazi resistance as a double agent for Admiral Canaris’ Abwehr. For this he would be executed after his final sermon in the concentration camp at Flossenburg just a month prior to the end of the war. Bonhoeffer wrote “If you board the wrong train, it is no use running along the corridor in the other direction.”

Another opponent of the Nazis in the Confessing Church was Swiss-German theologian Karl Barth. Barth went into exile as a Swiss citizen but remained active in the criticism of the Nazi regime.

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Bernard Lichtenberg

Catholic Bishop Galen of Münster and others including Father Rupert Meyer in Munich who opposed Hitler in the early 1920s would also oppose the Nazi policies toward the Church and the Jews. Some like Meyer would end up in concentrations camps with some like Canon Bernard Lichtenberg of Berlin dying at the hands of the Nazis.

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Rupert Meyer

All these men took risks to defend the Jews who were religious minority group that had been traditionally discriminated against in Germany. They opposed the Nazi policies which were widely supported by much of the German populace making them unpopular in their own churches as among the traditionally conservative supporters of the Evangelical and Catholic Churches. The Jews were not simply discriminated against as a racial or religious group but also identified with the political left, especially the Social Democrats, Independent Socialists, Communists and the Spartacists.

Since the Independent Socialists, Communists and Spartacists were all involved in attempts to create a Soviet state during the early tumultuous years of Weimar and been involved in many acts of violence against traditional German institutions and the state, they were viewed by Hitler and others as part of the Bolshevik-Jewish threat to Germany. A sentiment harbored by many non-Nazi conservatives and Christians.

Karl Liebnicht and Rosa Luxembourg were among the high profile leaders of this movement in Germany and both were Jewish. The fact that many in the leadership of the Bolshevik movement in theSoviet Union were Jewish added fuel to the fire that the Nazis stoked in Germany. Hitler and the Nazis played on the historic, but muted prejudice against German Jews who in many cases were more secular and German than religious and had assimilated well in Germany. Hitler’s rhetoric as well as that of other Nazis and Nazi publications helped identify the Jews as part of the “Stab in the back” myth that was commonly used by the German right to explain the defeat in the First World War. Thus they were painted as a political and social threat to Germany.

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Nazi Political and Religious Opponents in Concentration Camps

When Hitler took power persecution of the Jews began in earnest. Jews were along with Communists, Trade Unions and Socialists enemies of the state. They were banned from the military, civil service and other government employment, professional associations and forced to wear a gold Star of David on their clothing. Their property was seized, many were abused by SA men acting as deputized auxiliary police and many times their businesses, Synagogues and homes were vandalized, burned or seized by the state. Many would be forced to flee in order not to be sent to ghettos and concentration camps. Even those leaving only escaped with the minimum of their possessions as the Nazi regime extorted anything of value from them as they left Germany. This was all done because Hitler and those like him portrayed the Jews as not only an inferior race, but enemies of the state and the German people.

Hitler portrayed himself and his movement as defenders of Christianity. He was not the first or last to do so but his speech of February 1st 1933, the day after he was appointed Chancellor by President Hindenburg made it abundantly clear that he was bent on securing the support of Christians to solidify his grip on power: “The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and co-operation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life. . . .”

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The Sturmabteilung (SA) at Church

Churches became sponsors of Nazi meetings, the Swastika banner hung in the sanctuaries of churches throughout the Reich and Bishops, Priests and Pastors joined Nazi organizations and gave the Nazi salute. They had sold their soul to Hitler and the Nazis out of fear of the Communists, Socialists, Jews and Slavs.

Eric Hoffer noted that “It is when power is wedded to chronic fear that it becomes formidable.” Hitler and his enablers spread fear and took advantage of it to bring those fearful of the left to his support.

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Hitler leaving a Church

Today we face a similar phenomena in conservative circles in the United States. This time it is not the Jews but Moslems, Gays, immigrants and racial minorities who are the targets of the xenophobic rage by many influential members of the “conservative” media including Rush Limbaugh, Sean Hannity and numerous others. Their popularity in voicing support for “Christian morale values” such as being against abortion has ingratiated them with conservative Christians. It is so bad that that many “conservative” Christians cannot differentiate between their vitriolic and un-Christian rage against Moslems, Gays and Lesbians, trade unionists, Democrats or anyone else portrayed by the big media talkers and the Gospel.

It is if they have become an appendage to Republican or “conservative” politicians rather than a Christian church. It is not uncommon to see Christians on the web or on the call in talk radio programs identify lock stock and barrel with Limbaugh and others identifying the crass materialism and social Darwinism of “pure” Capitalism and the anti-Christian policy of pre-emptive war. That may seem harsh, but many of these people in the “Conservative Bible project” seek to re-translate the Bible into their own political, social and economic policies even seeking to change or minimize any Scripture that might be equated with the “Social Gospel.” Unfortunately many Christians and others have jumped in on the anti-Moslem and anti-immigrant crusades and anti-Gay launched by those on the far right.

There are those on the far right that advocate eliminating all Moslems from the military, government, security intelligence and police forces and even universities. Similar threats are made against non-European immigrants, legal and illegal alike especially those from Mexico or Latin America. I have a friend; a Navy Officer who served a year in Iraq that was confronted by a member of the “Minutemen” in Texas to show his Green Card and threatened simply because he is Mexican. Others especially conservative Christians suggest criminalizing homosexuality, jailing homosexuals or putting them in concentration camps, deporting them or even punishing gays with the death penalty.

This is so similar to the Nuremberg Laws and the Aryan Paragraph issued by the Nazis that it is scary. Likewise the threats to American Moslems or Gays of placing them “behind razor wire” as we did to American Japanese citizens in World War II are chilling. I wonder how Christians would react if an atheist or someone on the political left suggested all conservative Christians or members of pro-Life groups be imprisoned for the actions of Christians or pro-Life movement members like Scott Roeder or Eric Rudolph who killed to stop abortion or Fred Phelps and his Westboro Baptist Church?

This new found militancy has swept up the “Christian right” and others since 9-11 and has reached proportions that I could never have imagined. After my tour in Iraq I realized that much of what these people were saying was not Christian at all and when taken to their logical conclusion would be a police state in which anyone who opposed them would be persecuted. I question the motivations of the leaders of the movement but believe that most of the Christian conservatives have been caught up in the anger and the emotion of the times versus being true believers in what these men say. That being said, you don’t have to be a true believer to be a willing accomplice in actions that first are not Christian and second trample on the Constitutional rights of American citizens.

I could keep citing examples but if someone can show me where this is condoned in the Gospels I would like to know. The fact is that Christians are to place God first and defend the rights of others, even non-believers. This is found not only in Scripture but runs through the Christian tradition across the denominational spectrum.

The persecution of American Moslems, minorities, Gays and others is dangerous, not just for those minorities but ultimately for Christians who endorse and advocate against those groups. American and English law is based on legal precedence. Once something has been determined to be legal, or constitutional it is considered by the law to be settled law. This is a point made by Chief Justice Roberts regarding Roe v. Wade at his confirmation hearings. If Christians want to use the law against Moslems or for that matter any other minority be it religious or political they tread on very dangerous ground. Not only do they make a mockery of the Gospel command to love our neighbors, care for the foreigners among us and to be a witness to non-Christians support policies or laws that if enacted could and very well would be used against them by their opponents.

During the Republican Presidential primaries major leaders of the Evangelical movement and churches did all that they could to paint Mitt Romney as a religious cultist because he is Mormon. When Romney secured the nomination those same people started backtracking and committing their support to him because they believe that President Obama is an enemy of the country. They don’t like Romney, they are just against Obama. Romney will remember what they called him and their tepid support. If he becomes President he will not be beholden to them and will govern as he desires. Laws and Executive orders that give expanded power to the Executive Branch will not be overturned and if Evangelicals decide that they don’t like what he is doing and act toward him as they have President Obama they could find themselves on the outside and abandoned by the man that they supported.

Law is all about precedent and if such laws were enacted and upheld by the courts they would be settled law that could be used against anyone. What these dear brothers and sisters fail to realize is that such laws can be turned against them if the state should ever decided based on the statements of actions of some that the Christian community is a threat to state security of the public welfare. With the actions of some radical Christians who have committed murder and violence against political, social and religious opponents it would not be hard for the government to label whole churches as enemies of the state. The law is a two edged sword and those who want to use it to have the state enforce their religious, social, ideological or political beliefs on others need to remember what comes around goes around.

The Confessing church understood this and many were imprisoned, exiled or killed for this belief. The founding fathers of this country understood this too, that is why there is the Constitutional protection of Religion in the First Amendment. This was put in because Virginia Baptists who had been persecuted by Anglicans lobbied James Madison for the amendment in the Bill of Rights threatening to withdraw their support for his candidacy if he did not. Niemöller would discover the depths of his earlier folly in prison telling one interviewer after the war:

“I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: ‘There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany. I really believed given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler’s assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

It is easy for well meaning people Niemöller to be bought with promises of support by politicians and media types who speak the words they want to hear in difficult times. So today I suggest the formation of an ecumenical Pastor’s Emergency League which will not be bought by the empty and godless promises of hate mongers on the right or the left. Such a group of men and women spanning the breadth of the Christian tradition and others that see the danger of extremism of all types is becoming necessary. Such a step is becoming necessary due to the militancy of the Christian right as well as the militancy of atheist groups who lobby against all public religious expression by any religion. Such a League would respect the various creeds and statements of faith of each member’s denomination. The movement of the right has set a dangerous course fraught with perils that they do not comprehend.

We have entered a dangerous phase of American history. These movements have the potential not only to oppress law-abiding and patriotic Americans of all faiths and to crush the religious freedoms of all in this county. Suggesting that American citizens, including those who serve the county in the military or government of entire religious, ethnic, political, religious affiliation or sexual preference be jailed, banned from office or fired is totalitarian and dare I say Nazi like.

Niemöller would say it well in this poem:

First they came for the communists, and I did not speak out—because I was not a communist;
Then they came for the socialists, and I did not speak out—because I was not a socialist;
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—because I was not a Jew;
Then they came for me—and there was no one left to speak out for me.

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Filed under civil rights, ethics, faith, History, nazi germany, News and current events, Political Commentary

Christians and Pagans: Glad for You All

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Friends of Padre Steve’s World

I want to say thank you. In the past couple of months Judy and I have undergone a tremendous amount of stress. She was diagnosed with Endometrial Cancer at the beginning of July that was after we found that she had suspicious granular cells the same day in early May when we had to have our oldest dog, Molly put down. That scared the hell out of me, all I could think was “both of them, no!” Since then all I could think was that I had lost the dog who helped say my life after Iraq and the only woman I have ever loved who coincidentally is probably the only person who could have put up with my long-standing love affair with my other mistresses, the United State Army and Navy.

Judy went through a D & C at the end of June, actually the day of our 32nd wedding anniversary that showed the cancer. Her OBGYN immediately made a referral asking that the case be handled promptly. He did not want to take any chance that the cancer would spread. Sadly, the first surgeon we were referred to kicked the can on surgery to the end of August. That caused us after a fair amount of consternation, especially when we found out that the doctor was going to be on vacation for a good part of July and August, something that neither she or her staff told us.

That led to a lot of anxiety, and when we found that we had been lied to we went back to her OBGYN, a very wonderful doctor who referred us to another OB-Oncologist who saw us two working days from the referral and in surgery a week later. Today we got the results from the pathology that they caught things early enough, the cancer had just barely begun to spread to the muscle lining of the uterus and that with the hysterectomy that there is a 95% plus chance of a complete cure with no further treatment, just periodic monitoring to make sure nothing comes back.

During the past couple of months we have had a lot of encouragement from a lot of people, some who are Christians and other people who are not. In fact many of those who are not Christians would be considered bound for hell by many people who claim the name of Jesus. They are mostly friends from our favorite haunt, the bar at the Gordon Biersch Brewery Restaurant in Virginia Beach. Most of them we have known for years. They are friends, some Christians of various denominations, but people who don’t wear their faith on their underwear. There are others who are Wiccans, Jews, Moslems, Atheists and Agnostics, straight people, as well as Gays and Lesbians, and people who still have some kind of faith but are no longer a part of any religious denomination. These are people that some pollsters refer to as the “Nones,” or no religious preference.

Some people might be offended at what I say now, but that is okay. We have been members of many churches over our lives, and yes, we still have friends from those churches who are dear friends who would do anything for anyone, showing the love of God through simple human care to anyone. We love and value those people, they are too numerous to name. At the same time as far as churches that we have been members of, that is another matter, I cannot think of a single church, chapel or congregation that has been more compassionate, caring or wonderful in their care than the people at Gordon Biersch, no church we have belonged to has ever been sop caring. Our general manager Eric was the first visitor. Our friend from the bar, Barb brought a card signed by everyone she could get, along with flowers and a gift basket. Others showed up too, including a Catholic priest who through the machinations of a corrupt bishop is currently unassigned, though his heart is all for carrying the love of Christ to people, no-matter who they are or what their faith.

I contrast this with the supposed care of some people and churches, in fact most demining the pastor of the evangelical church which first ordained me in 1991 who told a parishioner who asked how sick he would have to be to get a pastoral visit in hospital “you don’t want to be that sick.” I kid you not, the pastor joked about it in his Sunday sermon. Sadly, that is par for the course. Many of the people that we have known from churches in the area have simply said that “they would pray” even though Judy just wanted a visitor or someone to hang out with during the anxious weeks before the surgery. I value and appreciate prayer, but if someone lives within a few minute drive and can’t be bothered to stop by or even make a phone call I wonder how sincere the promise of prayer is.

I have also been blessed by my fellow faculty and staff at the Joint Forces Staff College who have helped make my life easier over the past few months, people, who like our friends at Biersch represent a wide spectrum of belief, and all want to find a way to help in some practical way. My students too, in my ethics class and Gettysburg Staff ride have been wonderful, checking on me and letting me know that they are thinking about or praying for Judy. This includes both of the Saudi Arabian officers in my ethics class, both who have checked in on me and let me know that they are praying for Judy.

That being said, our “Nones” show a better witness of Jesus than many who call themselves Christians. Maybe that is why according to so many polls and studies that so many people are fleeing the church, or organized religion in general. Many it is because they are cared for more than those who we have so often denigrated as “Pagans” than those who beat their chests about the rightness of the Christian faith and support supposedly “Christian” politicians who tell us why they should rule others who do not believe like them through the power of the government and the courts; but then when people have forgotten the basics of the love of God, all they have left to rely on is force to maintain their rule over others.

Christians and Pagans. I love them all, especially those who demonstrate the love and care of God to others, even those who they may not agree with theologically, politically or philosophically. But then doesn’t that go to the heart of the Gospel?

Anyway, hopefully Judy comes home tomorrow or no later than Sunday and we can get her back to 100% within the next few weeks.

To my readers here on the page, those who follow me on Twitter or Facebook, I am grateful for your kind words, thoughts and prayers. It really does mean a lot to both of us.

Have a great night and thank you so much,

Peace

Padre Steve+

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“Unparalleled Bestiality” Hitler’s Racial and Ideological War in Poland and Russia

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As part of my academic work I teach military ethics as related to the Just War Theory. In the class on jus post bellum or justice after war I deal with the implication of participating in war crimes. It is a serious subject and in the class I attempt to make my students, all relatively senior officers as uncomfortable as possible. I use a number of examples from the major war crimes trials at Nuremberg as well as the Generals Trial. I had an exceptionally good class over the past several weeks and that caused me to go back and do some revisions to a number articles that I have written in the past. I have published a version of this before but I have made some additions and expect that like my work on Gettysburg that this work too will be an ongoing project.

I think part of why I write about this is that the witnesses of and those who confronted these crimes and tried the criminals are dying. Very few are left, and those still alive were very junior and very young. For years there has been a closet industry of Holocaust deniers and in many places neo-Nazi and other anti-Semitic groups are rising up. It is something that causes me great concern.

As I went through previous notes and research I felt a tenseness and revulsion for the actions of those that ordered, committed or condoned these crimes, men who were like me professional officers. I realize how easily it is that as Spencer Tracy playing an American justice at the Judges trial at Nuremberg in the movie Judgment at Nuremberg said: “under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination.”

September 29th 2014 will be the 73rd anniversary of the Babi Yar massacre. It was committed by members of the SS Einsatzgruppen C near Kiev shortly after the German Army captured that city. 33,771 Jews were exterminated by the members of Sonderkommando 4b of Einsatzgruppen C as well as Police battalions. About 10,000 others, mainly Communist Officials and Gypsies were rounded up and killed in the same operation. The victims were stripped of all of their belongings taken to a ravine and shot. It was the second largest killing action by Einsatzgruppen in the war. It was committed by men who either believed that the people that they were killing were sub-human, or did not have the courage to stand up and say no.

Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents.

The article deals with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union.

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Einsatzgruppen Massacre sites (www.jewishvirtuallibrary.org)

Introduction

The German war against the Soviet Union was the first truly race-based ideological war in history with the campaign against Poland its precursor.  Adolf Hitler’s racial theories and beliefs played a dominant role in Germany’s conduct of the war in the East in both the military campaign and occupation.  This has become clearer in recent years as historians have had the opportunity to examine Hitler’s writings, those of senior Nazi officials and military officers and documents which had been unavailable until the end of the Cold War.  Understanding the Nazi ideological basis and the underlying cultural prejudice against the Jews and eastern Europeans in general is foundational to understanding Hitler’s conduct of the war and why the destruction of the Jews figured so highly in his calculations.  One must also understand the military and police cultures and doctrines that enabled them to cooperate so closely in the conduct of the war.

The German war in the east would differ from any previous war.  Its underlying basis was ideological. Economic and geopolitical considerations were given importance in relationship to the understanding of the German “Master Race.”  Race and Lebensraum was the goal of the State that “concentrates all of its strength on marking out a way of life for our people through the allocation of Lebensraum for the next one hundred years…the goal corresponds equally to the highest national and ethnic requirements.” [1]

Hitler believed that Germany was “entitled to more land…because it was the “mother of life” not just some “little nigger nation or another.”” [2] The Germans planned to “clear” the vast majority of the Slavic population and the “settlement of millions of hectares of eastern Lebensraum with German colonists” complimented by a short term exploitation of the land to “secure the food balance of the German Grossraum.” [3] Joachim Fest notes that Hitler called it a “crime” to wage war only for the acquisition of raw materials. Only the issue of living space permitted resort to arms. [4]

Following the Peace of Westphalia wars in Europe typically emphasized conquest of territory and natural resources either to expand empires or promote some kind of self-sufficiency. The Thirty Years War, which was ended by the Treaty of Westphalia had a heavy religious component which added to its brutality. However the root of much of this conflict was about increasing the power of emerging nation states led by men not necessarily loyal to their religious brethren. [5]

The American and Russian Civil wars had some ideological basis and helped usher in the brutality of total war. Both had major effect in these nations’ development and both were bitterly contested with the winners imposing to various degrees political changes on their vanquished brothers they were civil wars. [6]

Adam Tooze sees the Holocaust as the first step of the “last great land grab in the long and bloody history of European colonialism…” [7] This does have merit, Hitler’s desire for Lebensraum or living space was a type of colonialism. However, Tooze’s argument does not take away from the basic premise that Germany’s war in the east was at its heart motivated by ideological factors.

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Adolf Hitler

German Anti-Semitism and Adolf Hitler

The root of this war was in the mind of Adolf Hitler himself. Hitler was born in Linz Austria during a time when various Pan-German and Ant-Semitic groups, publications and propaganda were widespread. As a young man Hitler moved to Vienna hoping to become an artist, something that he found little commercial success. While struggling to make a living in Vienna he was exposed to a culture far different from the provincial city of his youth, a city that had much culture but was also a meeting ground for the various peoples that populated the Austro-Hungarian Empire, including Slavs and many Jews. While many of the Germanic or Austrian Jews were outwardly little different from their Christian neighbors the Jews from Eastern Europe repulsed Hitler.

Hitler’s lack of success, struggle with poverty and resentment of others led him to the writings of the Pan-Germanic and Anti-Semitic movements. His years in Vienna were foundational as he as he absorbed the ideas of these Pan-German, anti-Semitic groups through newspapers like the Deutsches Volksblatt. [8] In Vienna Hitler began to connect the Jews with Marxism.[9] Joachim Fest notes that in Vienna Hitler became obsessed by the fear of the Slavs and Jews, hated the House of Hapsburg, the Social Democratic Party, and “envisioned the end of Germanism.” [10]

Hitler’s racial views were amplified after the war in turbulent Weimar Germany where he became a member of the NDSAP, rising rapidly within it, eventually taking over party leadership, reorganizing it so that it “became the instrument of Hitler’s policies.” [11] Following the unsuccessful Beer Hall Putsch of 1923 Hitler wrote Mein Kampf while imprisoned in the Landsberg prison in which he enunciated his views about the Jews, Slavs and Lebensraum. Hitler believed that Imperial Germany had been “hopelessly negligent” in regard to the Jews [12] and that the Jews in conjunction with the Catholic Center Party and Socialists worked together for “maximum damage to Germany.” [13]

Likewise he saw the Jews as heading the “main ideological scourges of the nineteenth and twentieth century’s.” [14] It was the ideology of Hitler’s “obsessive anti-Semitism” [15] that drove Nazi Germany’s policy in regard to the Jews and against Jewish-Bolshevism.  By the 1920s Hitler had “combined his hatred of the Jews and of the supposedly Jewish dominated Soviet state with existing calls to conquer additional Lebensraum, or living space, in the east.” [16] Hitler wrote: “The fight against Jewish world Bolshevism requires a clear attitude toward Soviet Russia. You cannot drive out the Devil with Beelzebub.” [17] Richard Evans notes that Mein Kampf clearly enunciated that “Hitler considered racial conflict…the essence of history, and the Jews to be the sworn enemy of the German race ….” And that the “Jews were now linked indissolubly in Hitler’s mind with “Bolshevism” and “Marxism.” [18]

When Hitler became the dictator of Germany “his ideology and strategy became the ends and means of German foreign policy.” [19] His aims were clear, Hitler remarked to Czech Foreign Minister Chvalkovsky on 21 January 1939: “We are going to destroy the Jews.” [20]It was clear that Hitler understood his own role in this effort noting to General Heinrici that “he was the first man since Charlemagne to hold unlimited power in his own hand. He did not hold this power in vain, he said, but would know how to use it in the struggle for Germany…” [21]

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Wilhelm Keitel: “war was a fight for survival….dispense with outdated and traditional ideas about chivalry and the generally accepted rules of warfare…” Bundesarchiv Bild

Race, Anti-Semitism and the German High Command

This study will focus on the German policy of ideological-racial war in Poland and Russia. The German war against the Soviet Union and to a certain extent Poland was waged with an unforgiving ferocity against Hitler’s enemy, the Jewish-Bolshevik state and the Slavic Untermenschen.

The campaigns in Poland and the Soviet Union were characterized by the rise of a “political-ideological strategy.” [22] Operation “Barbarossa showed the fusion of technocracy and ideology in the context of competitive military planning.” [23] Hitler’s “ideological and grandiose objectives, expressed in racial and semi-mystical terms, made the war absolute.” [24]

Field Marshal Keitel noted a speech in March 1941 where Hitler talked about the inevitability of conflict between “diametrically opposed ideologies” and that the “war was a fight for survival and that they dispense with their outdated and traditional ideas about chivalry and the generally accepted rules of warfare.” [25] General Halder, Chief of the OKH in his War Dairy for that meeting noted “Annihilating verdict on Bolshevism…the leaders must demand of themselves the sacrifice of understanding their scruples.” [26]

Based on Lebensraum and race, the German approach to war would combine “racism and political ideology” for the purpose of the “conquest of new living space in the east and its ruthless Germanization.” [27] Hitler explained that the “struggle for the hegemony of the world will be decided in favor of Europe by the possession of the Russian space.” [28] Conquered territories would be “Reich protectorates…and that these areas were to be deprived of anything in the nature of a Slav intelligentsia.” [29]

This goal was manifest in the “Criminal Order” issued by OKW which stated that the war was “more than mere armed conflict; it is a collision between two different ideologies…The Bolshevist-Jewish intelligentsia must be eliminated….” [30] Other displaced inhabitants of the conquered eastern lands would be killed or allowed to starve. [31] Part of this was due to economic considerations in the Reich, which gave Germans priority in distribution of food, even that from the conquered lands. Starvation was a population control measure that supplemented other forms of annihilation. [32]As Fest notes in Russia Hitler was “seeking nothing but “final solutions.”” [33]Despite numerous post-war justifications by various Wehrmacht generals, the “Wehrmacht and army fell into line with Hitler because there was “a substantial measure of agreement of “ideological questions.”” [34]

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Waffen SS Volksdeutsch Recruiting Poster

Hitler’s racial ideology was central to his worldview and fundamental to understanding his actions in the war. [35] However twisted Hitler’s ideological formulations were his ideas found acceptance beyond the Nazi faithful to the Army and Police, who would execute the campaigns in Poland and Russia in conjunction with the Einsatzgrüppen and Nazi party organizations.  In these organizations he found allies with pre-existing cultural, political and doctrinal understandings which allowed them to be willing participants in Hitler’s grand scheme of eastern conquest.

Doctrinal and Ideological Foundations

While Hitler’s racial ideology was more extreme than many in the German military and police, these organizations had cultural beliefs and prejudices as well as doctrinal and ideological foundations which helped them become willing accomplices to Hitler.  These factors were often, consciously or unconsciously, excluded from early histories of World War II. The Allies relied on German officers to write these histories at the beginning of the Cold War, developing the “dual myth of German military brilliance and moral correctness.” [36] British historian and military theorist B.H. Liddell-Hart makes the astounding statement that “one of the surprising features of the Second World War was that German Army in the field on the whole observed the rules of war than it did in 1914-1918-at any rate in fighting its western opponents….” [37]

While Liddell-Hart might be excused by lack of knowledge of some German army atrocities he could not have been ignorant. It was not just the SS who he blamed the atrocities but many of the men who he interviewed. In doing this Liddell-Hart and others presented a myth as truth. [38] The myths were helped by the trials of Manstein and Kesselring where “historical truth had to be sacrificed…to the demands of the Cold War.” [39] British military historian Kenneth Macksey confronted the myth that only the “Waffen SS committed barbaric and criminal acts” noting: “Not even the Knights of the Teutonic Order and their followers in the Middle Ages sank to the depths of the anti-Bolshevik Wehrmacht of 1941.” [40]

Germany had a long running history of anti-Semitism before Hitler.  German anti-Semitism often exhibited a “paranoid fear of the power of the Jews,” [41] and included a “fashionable or acceptable anti-Semitism” [42] which became more pronounced as the conditions of the Jews became better and Jews who had fled to Eastern Europe returned to Germany. [43] Sometimes this was tied to religious attitudes, but more often focused on the belief that the Jews “controlled certain aspects of life” and presented in “pseudo-scientific garb” the “myth of a secret Jewish plot for world domination which was simultaneously part of the internationalism of Freemasonry.” [44]

Admiral Wilhelm Canaris provides an example as he “had grown up in the atmosphere of “moderate” anti-Semitism prevailing in the Ruhr middle class and in the Navy believed in the existence of a “Jewish problem”” and would “suggest during 1935-1936 that German Jews should be identified by a Star of David as special category citizens….” [45] Wehrmacht soldiers were “subject to daily doses of propaganda since the 1930s” and that with the “start of the Russian campaign propaganda concerning Jews became more and more aggressive.” [46]Some objected to Nazi actions against Jews. Von Manstein protested the “Aryan paragraph” in the Reichswehr on general principal.” [47]Yet some who planned and executed the most heinous crimes like Adolf Eichmann had “no fanatical anti-Semitism or indoctrination of any kind.” [48]

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Anti-Jewish Poster: He is guilty for the war

The military “looked to the regime to reshape society in every respect: political, ideological, economic and military…Propaganda would hammer home absolute nature of the struggle…” [49] Ideological training began in the Hitler Youth and Reichsarbeitsdienst and produced a soldier in which “Anti-Semitism, anti-communism, Lebensraum – these central tenants of Nazism were all inextricably linked with the Landser’s conception of duty, with his place and role in the vast machinery of war.” [50]

Following the dismissal of General Fritsch in 1938, General Brauchitsch promised Hitler that “he would make every effort to bring the Army closer to the State and the State’s ideology.” [51] Alfred Novotny, a Austrian soldier in the Gross Deutschland division noted how training depicted the Russians as Untermenschen and how they were “subjected to official rantings about how the supposedly insidious, endless influence of the Jews in practically every aspect of the enemy’s endeavors…Jews were portrayed as rats, which were overrunning the world….” [52]

This ideological component added to the already “harsh military discipline” which had a long tradition in Germany conditioning soldiers to violence and brutalization of their enemy. Similar programs existed in the Order Police which would play a large part in the eastern campaign, the “image of “treasonous” leftists and Jews helped shape the personal and political beliefs of many policemen throughout the interwar period.” [53] Even ordinary police training before the war in German speaking Europe was brutalizing.” [54] These troops were recipients of an ideological formation which “aimed at shaping the worldview of the police leading to the internalization of belief along National Socialist lines.” [55] Waffen SS soldiers, especially those of the Totenkopf division were subjected to even more systematic political indoctrination on the enemies of National Socialism, the Jews, freemasonry, Bolshevism and the churches. [56]

Along with cultural anti-Semitism and the Nazification of German thought in the 1930s, there were aspects of military doctrine which helped prepare the way for the eastern campaign. The most important were the Army’s anti-partisan and rear area security doctrine.  The history of security anti-partisan operations dated back to the Prussian Army’s Ettapen, which began in 1813 with the Landwehr’s role in security against looters and others. [57] These units supported and supplied offensive operations from the rear to the combat zone with a secondary mission of countering partisans and preventing disruptions in the rear area. The Ettapen would be reformed and regulated in 1872 following the Franco-Prussian War. [58]

The German experience fighting guerrillas and partisans, the francs-tireurs in the Franco-Prussian War, “scarred the Army’s institutional mentality.” [59] Von Moltke was “shattered,” writing his brother that “war was now taking on an ever more hate-inspired character.” [60] He was “appalled by improvised armies, irregular elements, and appeals to popular passion, which he described as a “return to barbarism.” [61]He wrote: “Their gruesome work had to be answered by bloody coercion. Because of this our conduct of the war finally achieved a harshness that we deplored, but which we could not avoid.” [62]

The brutal German response to the franc-tireurs found its legal justification in Franz Lieber’s principles for classification of belligerents and non-belligerents, which determined that guerrillas were outlaws or bandits. [63] Leiber’s principles were written for the Federal Army of the United States during the U.S. Civil War. Propagated as General Order 100 and signed by Abraham Lincoln the sections dealing with irregular forces and partisans dealt with this in section IV of that code:

Article 82 stated: “Men, or squads of men, who commit hostilities, whether by fighting, or inroads for destruction or plunder, or by raids of any kind, without commission, without being part and portion of the organized hostile army, and without sharing continuously in the war, but who do so with intermitting returns to their homes and avocations, or with the occasional assumption of the semblance of peaceful pursuits, divesting themselves of the character or appearance of soldiers – such men, or squads of men, are not public enemies, and, therefore, if captured, are not entitled to the privileges of prisoners of war, but shall be treated summarily as highway robbers or pirates.”

Article 84 stated: “Armed prowlers, by whatever names they may be called, or persons of the enemy’s territory, who steal within the lines of the hostile army for the purpose of robbing, killing, or of destroying bridges, roads or canals, or of robbing or destroying the mail, or of cutting the telegraph wires, are not entitled to the privileges of the prisoner of war.”

Article 85 stated: “War-rebels are persons within an occupied territory who rise in arms against the occupying or conquering army, or against the authorities established by the same. If captured, they may suffer death, whether they rise singly, in small or large bands, and whether called upon to do so by their own, but expelled, government or not. They are not prisoners of war; nor are they if discovered and secured before their conspiracy has matured to an actual rising or armed violence.” [64]

The German Army adapted that code and incorporated it in its doctrine for dealing with partisans. In response to their experience in France during the Franco-Prussian War the Germans systematically reorganized the Ettapen to include railroad and security troops, special military courts, military police, intelligence and non-military police, including the Landespolizei and the Grenzschutzpolizei. [65]

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Pre-Nazi Exterminator: General Lothar Von Trotha led the Genocide against the Herero in Namibia

The doctrinal response to partisans, or as they would become known in German writings as “bandits,” was that bandits should be encircled and destroyed. This was employed in the Southwest Africa German colonies.  The Germans, influenced by the experience in France, “displayed a ferocity surpassing even that of the racially brutalized campaigns of its imperialist peers.” [66] The campaign against the Herero tribes which resisted the occupation of Namibia from 1904-1912 utilized encirclement operations, racial cleansing and what would become known as Bandenkämpfung operations. [67]

This was further developed in the First World War, especially in the east where General Fritz Gempp described the security problem as a “ruthless struggle” in which German pacification policy “was in reality the application of terror to galvanize the population into accepting German rule.” [68]Anti-partisan doctrine was codified in the Truppenführung of 1933 which stated that “area defense against partisan warfare is the mission of all units” and that the preferred method of combating partisan bands was that they be surrounded and destroyed. [69]General Erhard Rauss later described active and passive measures used to deal with partisans, focusing on the tactic of encirclement to destroy the enemy. [70]

Anti-partisan doctrine focused on the destruction of the partisans, was coupled a total war philosophy and provided fit well with Hitler’s radical ideology.  The “propensity for brutality in anti-guerrilla warfare was complimented by officers’ growing preoccupation, both during and after World War I, with the mastery and application of violence.” [71] Michael Geyer notes: “ideological mobilization for the creation of a new national and international order increasingly defined the parameters of technocratic planning.” [72] The acceptance of long used brutal tactics to destroy the enemy combined with Hitler’s radical racial animus against the Jews could only be expected to create a maelstrom in which all international legal and moral standards would be breached.

Beginnings in Poland

The Polish campaign was a precursor to the Russian campaign and was not totally race driven. It contained elements of Germany’s perception of the injustice of Versailles which gave Poland the Danzig corridor and Germany’s desire to reconnect East Prussia to the Reich, as well as the perceived necessity to remove a potential enemy from its rear as it faced France, yet it was a campaign steeped in Nazi racial ideology.  Poland resisted German efforts to ally itself with Germany in 1939, thus Hitler determined it “would be crushed first.” [73]

Meeting with military leaders on 23 May 1939 Hitler “made it plain that the real issue was not Danzig, but securing of Germany’s Lebensraum….[74] On 22 August he enjoined the generals to “Close your hearts to pity! Act brutally! Eighty million people must obtain what is their right.” [75] Even so, most military leaders failed to appreciate what Hitler was calling on them to do; Manstein would note that “what Hitler had to say about an eventual war with Poland, could not, in my opinion, be interpreted as a policy of annihilation.” [76]

Others such as Canaris was “utterly horrified” as he read his notes to his closest colleagues “His voice trembled as he read, Canaris was acutely aware that he had witnessed something monstrous.” [77]General Johannes Blaskowitz, commander of 8th Army who would be the military commander in Poland did not leave any notes about the meeting, but his biographer notes that he “may have naively attached a military meaning to these terms since he was busy with military matters and soon to begin operations.” [78] This was the interpretation of Manstein as well. [79] Keitel noted that the speech was “delivered in the finest sense of psychological timing and application,” molding “his words and phrases to suit his audience.” [80]

In light of the mixed interpretations by military leaders, it is possible that many misinterpreted Hitler’s intent and did not fully appreciated his ideology as they went into Poland, carefully secluding themselves in the narrow confines of their military world. While such an explanation is plausible for some, it is also true that many others in light of subsequent actions were in full agreement with Hitler. One author notes that “no man who participated in the Führer Conferences….and there were present the highest ranking officers of the three services, could thereafter plead ignorance of the fact that Hitler had laid bare his every depth of infamy before them, and they had raised no voice in protest either then or later.” [81] In July, General Wagner, the Quartermaster General issued orders that “authorized German soldiers to take and execute hostages in the event of attacks by snipers or irregulars.” [82]

Regardless of the meaning ascribed to Hitler’s speech by his generals, Hitler had already laid plans to destroy the Jews in Poland and decimate the Polish intelligentsia and leadership.   Hitler gave Himmler the task of forming “Einsatzgrüppen to follow the German troops as they advanced into Poland and liquidate Poland’s upper class wherever it was to be found.” [83] While senior party leaders remained at Hitler’s side following the conference, Himmler worked to coordinate his troops, including the reinforced Totenkopf battalions and Einsatzgrüppen with the Army. [84]

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Einsatzgruppen Troops gathering Ukrainian Jews for Execution Hessisches Hauptstaatsarchiv Wiesbaden

Himmler began planning in early May and the Army decided to “use SS and police units to augment their own forces for security tasks.” [85]Himmler established “five Einsatzgrüppen to accompany each of the numbered German armies at the start of the campaign.” [86] Placed under the aegis of Reinhard Heydrich the groups were broken down into smaller units of 100-150 men and allotted to army corps.  All senior posts were occupied by officers of the Sicherhietsdienst. [87]

Two additional Einsatzgrüppen were formed shortly after the invasion. [88]Additionally 3 regiments of the SS Totenkopfverbande, under the direction of SS General Theodore Eicke were deployed in the rear areas of the advancing armies. These regiments were formed from the Concentration Camp guard units and eventually became the nucleus of the 3rd SS Panzer Division Totenkopf.  [89] The purpose of these units was shielded from the Army in the planning stages, [90] although Heydrich worked with the Army to develop lists of up to 30,000 Poles to be arrested including intellectuals, political leaders and clergy. [91]

To eliminate the Polish elites without disturbing the Army, Himmler and Heydrich gave the Army “only the bare minimum of information.” [92] The deception was initially successful.  Blaskowitz’s 8th Army defined the mission of the Einsatzgrüppen in the traditional doctrinal terms of the Ettapen, noting their mission as “the suppression of all anti-Reich and anti-German elements in the rear of the “fighting troops, in particular, counter espionage arrests of politically unreliable persons, confiscation of weapons, safeguarding of important counter-espionage materials etc…” [93] General Wagner issued orders in July 1939 that “authorized German soldiers to take and execute hostages in the event of attacks by snipers or irregulars.” Despite the deception, there was no way to disguise the murder of Polish intelligentsia and Jews, and had the Army had the political acumen and moral courage it could have considerably restricted or even halted the terror campaign. [94].

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Heinrich Himmler: Implementer of Hitler’s Ideas Authorizes formation of Einsatzgruppen

The ensuing campaign in Poland demonstrated Hitler’s true intent. Heydrich talked about “murdering the Polish ruling class” of the aristocracy, Catholic clergy, communists and Jews on 7 September barely a week after the beginning of the invasion. [95] As the German armies advanced into Poland slicing through the badly deployed and inadequately equipped Polish Army the Einsatzgruppen and Totenkopf Verbande followed in their wake, conducting mass arrests and executions of those Poles deemed to be a threat.

Many army leaders were worried about Polish soldiers left behind in rear areas as the armies advanced. In some cases that concern became a paranoid mindset and some generals believed that a “brutal guerilla campaign has broken out everywhere and we are ruthlessly stamping it out.” [96]

Yet some of the actions by Einsatzgruppen and Totenkopf Verbande against the Polish elites and the Jews drew Army reactions. The unit commanded by SS General Woyrsch “behaved with such unparalleled bestiality that it was thrown out of the operational area” by General List of 14th Army.” [97] Another unit, the Totenkopfverbande Brandenburg came to Army attention when its commander remarked that the “SSVT would not obey Army orders.” The conclusion drawn by the Army General was that “the SSVT commander was following orders from some non-military authority to terrorize the local Jews.” [98]

These atrocities as well as those of other Waffen-SS units were hard to hide and brought reactions out of army commanders who sought to punish the offenders. Blaskowitz and others attempted to put a halt to SS actions against Poles and Jews, [99] but most officers turned a blind eye to the atrocities or outright condoned them.  It is believed that General Walter Model and others “not only knew what was occurring in Poland but actually took part in what Colonel General Franz Halder himself described in October as “this devilish plan.”” [100]

It appears that many who objected were not motivated so much by humanitarian, moral or legal considerations, but rather by the effect on good order and discipline. [101]Likewise it is clear that many officers, even if they did not participate in the actions probably approved of them.  Many biographies and histories of this period written by authors influenced by surviving German officers make no or little mention of the Army’s part in these actions. Himmler and Heydrich were sensitive to the perception of the Army and resented the fact that the Army believed them to be responsible for actions that they were carrying out under the direction and order of Hitler and that their troops were “undisciplined gangs of murderers.” [102]

After the establishment of the Government General led by Hans Frank there was conflict between the Army under Blaskowitz the military commander, the SS, Police and the Nazi administration. Blaskowitz made an “elaborate report on the atrocities of the SS,” [103] expressing concern about his “extreme alarm about illegal executions, his worries about maintaining troop discipline under those circumstances, the failure of discussions with the SD and Gestapo and their assertions that they were only following SS Orders.” [104]

While it is unclear if the memorandum made it to Hitler, it is clear that Hitler did know about the protest and Blaskowitz fell into disfavor and was reassigned after a period of continued conflict with the Nazi administration. Hitler’s reaction to Army objections according to his adjutant was that the Army’s leaders used “Salvation Army” methods, and called their ideas “childish.” [105] others that objected were also relieved of their commands or reassigned. General Georg von Külcher was relieved of command for protesting SS and police atrocities. [106]

SS Officers convicted by Army courts-martial were given amnesty by Hitler on “4 October 1939 who two weeks later removed SS units from the jurisdiction of military courts.” [107]While the army remained, it was no longer in charge and would actively assist the SS and Police in combat and further atrocities against civilians. One German officer, later a conspirator in the July 20th plot, remarked in November 1939 about the killings that he “was ashamed to be German! The minority are dragging our good through the mud by murdering, looting and torching houses will bring disaster on the whole German people if we do not stop it soon…” [108]

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Ordungspolizei in Action: Street Cops Become Executioners

The Army was relieved of responsibility for policing Poland which fell on the Ordungspolizei battalions and Gendarmerie.  These units were composed of mobilized city police and rural constabulary police and would wreak their own devastation on Poland in the coming months and years. [109] Poland would also be the first Nazi driven shift in population to exploit the newly won Lebensraum as Poles were driven into the newly formed Government General and ethnic Germans moved into previously Polish occupied territories. By 1941 over 1,200,000 Poles and 300,000 Jews had been expelled and 497,000 ethnic Germans brought into provinces lost in 1919. [110] Prior to the war about 3.3 million Jews lived in Poland. After the war 50-70,000 were found to have survived in Poland, the Polish Army and camps in Germany. A further 180,000 were repatriated from the Soviet Union. [111]

Russia

The Nazi war against Russia was the ultimate test of Hitler’s ideological at war. Planning for the war with the Soviet Union began after the Fall of France and during the beginning stages of the Battle of Britain. On 21 July 1940 Hitler made “his intentions plain” to the Army leadership and “von Brauchitsch set his planners to work.” [112] Detailed preparations for the offensive began in the winter of 1940-41 following the Luftwaffe’s failure against Britain and postponement of Operation Sea Lion.  Hitler intended to “crush Soviet Russia in a quick campaign which was to begin no later than March 15, 1941, and before the end of the war with England.” [113] Field Marshal Keitel noted the final decision came in “early December 1940” and from then he had “no doubt whatsoever that only some unforeseen circumstance could possibly alter his decision to attack.” [114]

The military plan initially focused on the destruction of “the Red Army rather than on any specific terrain or political objective,” [115]although the political and geographic objectives would arise in later planning and in the campaign. Hitler stated: “What matters is that Bolshevism must be exterminated. In case of necessity, we shall renew our advance whenever a new center of resistance is formed. Moscow as the center of doctrine must disappear from the earth’s center….” [116]

Besides preparations aimed at the destruction of the Red Army and overthrow of the Soviet State, the “war against the Soviet Union was more openly ideological from the start.” [117] Hitler set the stage on March 3rd 1941: “the forthcoming campaign is more than a mere armed conflict; it is a collision between two different ideologies…this war will not be ended merely by the defeat of the enemy armed forces” and that “the Jewish-Bolshevist intelligentsia must be eliminated….” [118]

Hitler noted that “this is a task so difficult that it cannot be entrusted to the Army.” [119] Reichskommissars would be appointed in the conquered areas, but since normal civilian powers would be insufficient to eliminate the Bolshevists, that it “might be necessary “to establish organs of the Reichsführer SS alongside the army’s Secret Field Police, even in the operational areas….” [120] The “primary task was to liquidate “all Bolshevist leaders or commissars” if possible while still in the operations zones,” [121] yet the orders did not contain “a syllable that in practice every Jew would be handed over to the extermination machine.” [122]

This was followed on 13 March by an agreement between the Army represented by General Wagner and the SS, which stated in part that “the Reichsführer SS has been given by the Führer special tasks within the operations zone of the Army…to settle the conflict between two opposing political systems.” [123]  Likewise the agreement dictated that Himmler would “act independently and on his own responsibility” while ensuring that “military operations are not affected by measures necessary to carry out his task.” [124]

A further instruction of 26 March issued by Wagner gave the Army’s agreement to the use of the Einsatzgrüppen in the operations zone, specifying coordination between them and army authorities in the operational zone and communications zones to the rear.  Cooperation was based on the “principals for co-operation between the State Secret Police and the Field Security organization of the Wehrmacht agreed with the Security branch of the War Ministry on 1 January 1937.” [125]

The most significant act for the Army in this was the Commissar Order. This order is sometimes known as the “Criminal Order” which was used war as evidence at Nurnberg as against Keitel, Jodl and High Command of the Wehrmacht during the later Generals Trial.  The order specified the killing of Soviet Political Commissars attached to the Red Army and as “they were not prisoners of war” and another order specified that “in the event that a German soldier committed against civilians or prisoners, disciplinary action was optional….” [126] The order noted regarding political commissars that “in this struggle consideration and respect for international law with regard to these elements is wrong.” [127] The “Guidelines for the Conduct of Troops in Russia” issued on May 19, 1941 called for “ruthless and vigorous measures against Bolshevist inciters, saboteurs [and] Jews.” [128]

Shortly before the order was issued, Hitler previewed it to the generals saying that the war in Russia “cannot be conducted in a knightly fashion” and that it would have to be waged with “unprecedented, unmerciful and unrelenting harshness…” [129] and that they would have to “dispense with all of their outdated and traditional ideas about chivalry and the generally accepted rules of warfare: the Bolsheviks had long since dispensed with them.” [130] He explained that his orders were beyond their comprehension stating “I cannot and will not change my orders and I insist that that they be carried out with unquestioning and unconditional obedience.” [131]

General Franz Halder, Chief of the OKH, or the Army High Command took notes on Hitler’s speech. They are chilling to read as none present could have understood them in any other way than Hitler meant:

“Clash of two ideologies. Crushing denunciation of Bolshevism, identified with asocial criminality….We must forget the comradeship between soldiers. A Communist is no comrade before nor after the battle. This is a war of extermination….We do not wage war to preserve the enemy….War against Russia: Extermination of the Bolshevist Commissars and of the Communist intelligentsia….this is no job for military courts. The individual troop commanders must know the issues at stake. They must be leaders in the fight….This war will be very different from war in the West. In the East harshness today means leniency in the future. Commanders must make the sacrifice of overcoming their personal scruples.”[132]

Hitler’s speech was protested by some according to Von Brauchitsch. [133] Von Brauchitsch refused to protest to Hitler but issued an order on his own authority “threatening dire penalties for excesses against civilians and prisoners of war” which he maintained at Nurmeberg “was sufficient to nullify the Commissar Order.” [134] Yet Von Brauchitsch later would tell commanders to “proceed with the necessary hardness.” [135] Warlimont noted that Von Bock, who would “later emerge as an opponent of the Commissar Order…makes no special comment on the meeting or the restricted conference that followed.” [136]

At Nuremberg Keitel said that he “stubbornly contested” the clause “relating to the authority of the SS-Reichsführer… in the rearward operational areas.” [137]Keitel blamed the Army High Command OKH under Halder, but the order came out with his signature on behalf of Hitler, which was key evidence against him at Nurnberg. He stated that “there was never any possibility of justifying them in retrospect by circumstances obtaining in the Russian campaign.” [138]

Some commanders refused to publish the orders and “insisted that the Wehrmacht never implemented such policies…” blaming them instead on the SS. One writer states “such protests were undoubtedly sincere, but in practice German soldiers were far from innocent. The senior professional officers were often out of touch with their subordinates.” [139] The orders were a “license to kill, although not a great departure from German military traditions….” [140] The effect was terrifying, for in a sense the Einsatzgruppen, “could commit ever crime known to God and man, so long as they were a mile or two away from the firing line.” [141] Security Divisions were “instructed to give material and logistical support to…units of the Einsatzgruppen.” [142] Even worse, army units in rear areas “could be called on to assist Himmler’s SS police leaders.” [143]

einsatzgruppen executions

Einsatzgruppe troops finishing off Jewish Women

For the campaign in the Soviet Union the SS formed four Einsatzgruppen composed of SD, Waffen-SS and Police troops designated A-D. Einsatzgruppe A was assigned to Army Group North, Einsatzgruppe B to Army Group Center, Einsatzgruppe C to Army Group South and Einsatzgruppe D to the 11th Army.  The Einsatzgruppe were not standardized in manpower or equipment. In size they were battalion equivalents the largest Einsatzgruppe being A in the North with 990 assigned personnel [144]while Einsatzgruppe D had only 550 troops assigned. [145] These units had SS, SD or Police commanders. Additionally nine Ordnungspolizei battalions were initially assigned to the invasion forces to supplement the Einsatzgruppen. [146]

The police contingent would grow over time so that by 1943, these units would be grouped under regiments and number about 180,000 men assisted by 301,000 auxiliaries. [147] These units would act in concert with nine Army Security Divisions which handled rear area security. [148] Himmler initially did not reveal their intent and planned use to Einsatzgruppen commanders, only speaking of a “heavy task…to “secure and pacify” the Russian area using Sicherheitspolizei and SD methods.” [149] Understanding the effect of these operations, Himmler would state that “in many cases it is considerably easier to lead a company in battle than to command a company responsible to…carry out executions, to deport people…to be always consistent, always uncompromising-that is in many cases far, far harder.” [150]

The actions of these units are well documented; the Einsatzgruppen, Police, Army and locally recruited Schutzmannschaft battalions [151] ruthlessly exterminated Jews and others in the operational area. No sooner had an Einsatzgruppe unit entered a city, a “deadly stranglehold” would grip the “Jewish inhabitants claiming thousands and thousands of victims day by day and hour by hour.” [152] Non-Jewish Russians were encouraged to conduct programs which Heydrich noted “had to be encouraged.” [153] Einsatzgruppen D report number 153 noted: “During period covered by this report 3,176 Jews, 85 Partisans, 12 looters, 122 Communist functionaries shot. Total 79,276.” [154]   By the spring of 1942 Einsatzgruppe A had claimed “more than 270,000 victims, the overwhelming majority of whom were Jewish.” [155] The total killed for all groups then was 518,388 people, mostly Jews. [156] Germany’s Romanian ally acted against Jews in Odessa as well; “on 23 October 1941 19,000 Jews were shot near the harbor… probably 200,000 Jews perished either at Romanian hands or after being turned over by the Romanians to the Germans.” [157]

ordungspolizie officers

Many Anti-Jewish Massacres were Labeled “Anti-Partisan” Operations

Operations against Jews were often called anti-partisan operations.  Himmler referred to Einsatzgruppen as “anti-Partisan formations [158] while Wehrmacht Security divisions “murdered countless Soviet civilians and burned Russian settlements to the ground under the pretext of subduing partisan resistance.” [159] The attitude by 1941-1942 was that “’all Jews are partisans and all partisans are Jews.” From 1943, all armed resistance was “banditry” and all Jews irrespective of circumstances were treated as “bandits.”” [160]

General Von Reichenau issued an order in which he stated:

“The soldier in the Eastern territories is not merely a fighter according to the art of war but also a bearer of a ruthless national ideology and the avenger of the bestialities which had been inflicted upon German and racially related nations. Therefore the soldier must have full understanding for the necessity of a severe but just revenge on subhuman Jewry.” [161]

Russland, Generale v. Bock, Hoth, W. v. Richthofen

Herman Hoth

Likewise the distinguished Panzer commander General Herman Hoth issued his own order of 17 November 1941 urging his troops to exact revenge on the Jews and Communists:

“Every trace of active or passive resistance or of any kind of machinations by the Bolshevik -Jewish agitators are [sic] to be immediately and pitilessly rooted out. The necessity of severe measures against elements foreign to people and kind must be understood precisely by the soldiers. These circles are the spiritual pillars of Bolshevism, the tablebearers [priests] of its murder organization, the helpers of the partisans. It consists of the same Jewish class of people which have done so much to harm our Fatherland and by its hostile activity…and anti-culture, which promotes anti-German currents in the whole world and which wants to be the bearer of revenge. Their annihilation is a law of self-preservation. Any soldier criticizing these measures has no memory of the former traitorous activity lasting for years carried on among our own people by Jewish-Marxist elements.” [162]

The commander of the 221st Security Division endeavored to persuade his “subordinate units that the Jews were carriers of Bolshevik contamination and, therefore, the ultimate source of any sabotage or difficulty the division faced.” [163] The extermination of the Jews and partisan war were closely intertwined with the Reich’s economic policies designed to exploit the natural resources of the Russia. This included the “hunger plan” which German authorities seemed to imagine that “millionfold starvation could be induced by requisitioning off all available grain and “shutting off” the cities.” [164]

The Wehrmacht’s complicity in these measures is demonstrated in the order drafted by Warlimont and signed by Keitel on 13 May 1941. That order, the “Decree on Exercising Military Jurisdiction in the Area of Barbarossa and Special Measures by the Troops” made it clear that international conventions regarding the treatment of civilians would not be observed in the Soviet Union. The order, relying on the historic precedent of German military law in regard to partisan activity stated:

I. “Treatment of crimes committed by enemy civilians “1. Until further order the military courts and the courts martial will not be competent for crimes committed by enemy civilians. “2. Francs-tireurs will be liquidated ruthlessly by the troops in combat or while fleeing. “3. Also all other attacks by enemy civilians against the armed forces, its members, and auxiliaries will be suppressed on the spot by the troops with the most rigorous methods until the assailants are finished (niederkaempfen) “4. Where such measures were not taken or at least were not possible, persons suspected of the act will be brought before an officer at once. This officer will decide whether they are to be shot. Against localities from which troops have been attacked in or treacherous manner, collective coercive measures be applied immediately upon the order of an officer of the rank of at least battalion etc., commander, if the circumstances do not permit a quick identification of individual perpetrators.

II. “Treatment of crimes committed against inhabitants by members of the Wehrmacht and its auxiliaries “1. With regard to offenses committed against enemy civilians by members of the Wehrmacht or by its auxiliaries prosecution is not obligatory, even where the deed is at the same time a military crime or misdemeanor….” [165]

Hitler was quite clear in his intent when he told General Halder that in 1941 that he “intended to level Moscow and Leningrad, to make them uninhabitable, so there would be no need to feed their populations during the winter.” [166]Economic officials held life and death power over villages. Those that met agricultural quotas were “likely to be spared annihilation and evacuation…the culmination of this process, during 1943, would be the widespread creation of “dead zones.”” [167]All told during the campaign against the Soviet Union the Germans killed nearly 1.5 million Russian Jews. [168]

By 1942, over two million Soviet POW’s had been killed.  600,000 shot outright, 140,000 by the Einsatzkommandos. [169]Eventually about 3.3 million Soviet POWs died in German captivity through starvation, disease and exposure, [170] are included in a total of over 10 million Red Army Combat deaths. [171] Bracher notes: “The reality and irreality of the National Socialism were given their most terrible expression in the extermination of the Jews.” [172]

arthur nebe

The Killer Becomes a Victim: Arthur Nebe’s experience commanding an Einsatzgruppe so traumatized him that he would be reassigned and then become active in the attempt to kill Hitler and lose his life

Himmler and others continued to use euphemistic language to describe their efforts talking in terms of “Jewish resettlement.” [173] Terms such as special actions, special treatment, execution activity, cleansing and resettlement were used in place of the word murder. [174]At the same time these operations led to problems in the ranks, one SS trooper observed: “deterioration in morale among his own men who had to be issued increasing rations of vodka to carry out their killing orders.” [175]

Even commanders of the Einsatzgruppe were affected. Arthur Nebe would say “I have looked after so many criminals and now I have become one myself.” Nebe became an active participant in the July 20th plot against Hitler [176]and a fellow conspirator would describe him as a “shadow of his former self, nerves on edge and depressed.” [177] Erich Bach-Zelewski, who led the SS anti-partisan operations, would suffer a nervous breakdown which included “hallucinations connected to the shootings of Jews” which hospitalized him in 1942. [178] Himmler would state in his Posen speech given in October 1943 that “to have gone through” the elimination of the Jews had “and remained decent, that has made us tough. This is an unwritten, never to be written, glorious page in our history.” [179]

Conclusion

The German war against Poland and the Soviet Union was heavily dependent on the racist ideology of Adolf Hitler.  He was the true spirit behind the atrocities committed by his nation as one noted in Russia: “Here too the Führer is the moving spirit of a radical solution in both word and deed.” [180]He saw the partisan war as “the chance to stamp out everything that stands against us.” [181]Belief in Germany’s right to Lebensraum the superiority of the German Volk and necessity to settle the Jewish problem provided a fertile ground for Hitler’s plans.  German military doctrines, especially those of anti-partisan and total warfare abetted Hitler’s goals.

It is quite clear that many in the Wehrmacht were in agreement with Hitler’s ideology of racial-war. Prepared by cultural prejudice and long traditions of thought, the “Prussian and in later German military must be regarded as a significant part of the ideological background of the Second World War.” [182] General Walther Von Reichenau’s orders to his troops are revealing: “The most important goal of the campaign against Jewish-Bolshevism is the complete destruction of its grip on power and the elimination of the Asian influence from our European cultural sphere.” [183] Field Marshal Gerd Von Rundstedt appeared to agree with Reichenau to “use the partisan threat as excuse for persecuting Jews, so long as the dirty work was largely left to SS Einsatzgruppen.” [184]

The Army command…on the whole acquiesced in the extermination of the Jews, or at least closed its eyes to what was happening.” [185] Even if the Generals had been more forceful in their opposition, they would have been opposed by the highly nazified youth that made up the bulk of their Army, especially junior officers and then there was the matter of their oath to Hitler and what they saw as personal honor. General Alfred Jodl told American Army psychologist Gustave Gilbert at Nuremberg that “In war the moral pressure of obedience and the stigma of high treason are pretty hard to get around.” [186]

Jodl’s superior Keitel stated his helplessness before Hitler saying to Gilbert “What could I do? There were only 3 possibilities: 9a) refusal to follow orders, which naturally meant death; (b) resign my post, or (c) commit suicide. I was on the point of resigning my post 3 times, but Hitler made it clear that he considered my resignation in time of war the same as desertion. What could I do?” [187] This was obviously an after the fact excuse by Keitel who had been present in Hitler’s headquarters since the beginning and had witnessed the explosive General Heinz Guderian explode in rage against Hitler in 1945.

SS leaders fanatically executed Hitler’s policies aided by the civil administration. Genocide was to bring the Reich “long term economic gains and trading advantages” and was seen as a way of “financing the war debt without burdening the German taxpayer.” [188] Many in the Army as it has been shown were not only knowledgeable about the crimes committed but urged their soldiers to participate in these crimes.

Otto Ohlendorf, commander of Einsatzgruppe D testified at the Einsatzgruppe Trial that “Einsatzgruppen reported all of their tasks to the army commanders, and that together, they and the army agreed on the time, place, and possible support of the troops for any particular “liquidation action[s].” [189]

Some individuals did attempt to resist the most brutal aspects of the Nazi campaign against the Jews. Wilhelm Kube, Reichskommissar for White Russia and a virulent anti-Semite was shocked at the murders of the Jews calling them “unworthy of the German cause and damaging to the German reputation” and would later attempt to spare Jews by employing them in war industries, would be “defeated by Himmler’s zealots.” [190]Army officers who objected like Blaskowitz and Külcher were relieved, or like Von Leeb, told by Hitler to “in so many words told to mind his own business.” Leeb stated: “the only thing to do is to hold oneself at a distance.” [191] Field Marshall Erwin Rommel knew of crimes being committed against the Jews and others through Blaskowitz but blamed the crimes “on Hitler’s subordinates, not Hitler himself.” [192]

einsatzgruppen trial

Partial Justice: The Einsatzgruppen Trial

Hitler’s ideology permeated German military campaigns and administration of the areas conquered by his armies. No branch of the German military, police or civil administration in occupied Poland or Russia was exempt guiltless in the crimes committed by the Nazi regime. It is a chilling warning of the consequences awaiting any nation that allows it to become caught up in hate-filled political, racial or even religious ideologies which dehumanizes opponents and of the tragedy that awaits them and the world. In Germany the internal and external checks that govern the moral behavior of the nation and individuals failed. Caught up in the Nazi system, the Germans, especially the police and military abandoned the norms of international law, morality and decency, banally committing crimes which still reverberate today and which are seen in the ethnic cleansing actions in the former Yugoslavia, Syria and other nations.

It is something that we should not forget.

Peace

Padre Steve+

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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[1] Weinberg, Gerhard L. Ed. Hitler’s Second Book: The Unpublished Sequel to Mein Kampf by Adolph Hitler. Translated by Krista Smith, Enigma Books, New York, NY 2006. Originally published as Hitlers zweites Buch, Gerhard Weinberg editor, 1961 p. 159

 

[2] Davidowicz, Lucy S. The War Against the Jews 1933-1945 Bantam Books, New York, NY 1986. p.91

[3] Tooze, Adam. The Wages of Destruction Penguin Books, New York, NY, 2008. First Published by Allen Lane Books, Penguin Group, London UK, 2006. p.463

[4] Fest, Joachim, Hitler. Translated by Richard and Clara Winston.Harcourt Brace Jovanovich Publishers, San Diego, New York, London, 1974.  German Edition by Verlag Ullstein 1973 pp. 607-608

[5] Note the actions of Cardinal Richelieu in France who worked to expand French power at the expense of other Catholic nations and the Vatican itself.

[6] In the United States the Reconstruction policies produced great resentment in the south with decidedly negative results for the newly freed slaves which lasted another 100 years, while in the Soviet Union great numbers of “opponents of Socialism” were killed, imprisoned or driven out of the county

[7] Ibid. Tooze. The Wages of Destruction p.462

 

[8] Ibid. Davidowicz, The War Against the Jews pp.8-9

[9] Ibid. Davidowicz. The War Against the Jews p.12

[10] Ibid. Fest  Hitler. p.47

 

[11] Bracher, Karl Dietrich. The German Dictatorship: The Origins, Structure, and Effects of  National Socialism. Translated by Jean Steinberg, Holt Rinehart and Winston, New York, NY 1979. Originally Published under the title Die Deutsche Diktatur: Entstehung, Struktur,Folgen des Nationalsocialismus. Verlag Kiepenheuer & Witsch. Koln and Berlin, 1969 p.93

[12] Weinberg, Gerhard L. Germany Hitler and World War II . Cambridge University Press, New York, NY 1995 p.61

[13] Ibid. Weinberg, Hitler’s Second Book p.60

[14] Friedlander, Saul Nazi Germany and the Jews 1939-1945: The Years of Extermination. Harper Perennial, New York, NY 2007 p.xviii

[15] Ibid. Friedlander, The Years of Extermination p.xvii  Friedlander called this anti-Semitism “Redemptive anti-Semitism” in which “Hitler perceived his mission as a kind of crusade to redeem the world by eliminating the Jews.

[16] Megargee, Geoffrey P. War of Annihilation: Combat and Genocide on the Eastern Front 1941.Bowman and Littlefield Publishers Inc. Lanham, Boulder, New York. 2007 p.4

[17] Hitler, Adolf Mein Kampf translated by Ralph Manheim. Mariner Books, Houghton Mifflin Company, New York, NY 1999. Houghton Mifflin Company 1943, copyright renewed 1971. Originally published in Germany by Verlag Frz. Eher Nachf. GmbH 1925. p.662.

[18] Evans, Richard J. The Coming of the Third Reich Penguin Books, New York 2004.  First published by Allen Lane 2003 p.197

[19] Ibid. Davidowicz The War Against the Jews pp. 88-89

[20] Rhodes, Richard. Masters of Death: The SS Einsatzgruppen and the Invention of the Holocaust. Vintage Books a division of Random House, New York, NY 2002 p.37

[21] Speer, Albert. Inside the Third Reich. Collier Books, a Division of MacMillan Publishers, Inc. New York, NY 1970 p.166

[22] Geyer, Michael. German Strategy 1914-1945 in Makers of Modern Strategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986. p.582

[23] Ibid. Geyer. German Strategy p.587

[24] Strachan, Hew. European Armies and the Conduct of War. George, Allen and Unwin, London, UK 1983 p.174

[25] Goerlitz, Walter. The Memoirs of Field Marshal Wilhelm Keitel: Chief of the German High Command 1938-1945.  Translated by David Irving. Cooper Square Press 2000,  First English Edition 1966 William Kimber and Company Ltd.  German edition published by Musterschmnidt-Verlad, Gottigen 1961 p. 135

[26] Ibid. Fest, Hitler.  p. 649

[27] Ibid. Megargee, War of Annihilation p.7

[28] Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg,  Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by Weidenfeld & Nicholoson, London 1953 p. 27 Goebbels notes a similar theme in his recollection of Hitler’s reasons for destroying Russia a power .  See Taylor, Fred, Editor and Translator. The Goebbels Diaries 1939-1941, Penguin Books Ltd, Harmondsworth UK and New York NY 1984 pp. 413-415.

[29] Goerlitz, Walter. History of the German General Staff.” Translated by Brian Battershaw, Westview Press, Boulder and London, 1985. Originally published as Die Deutsche Generalstab Verlag der Frankfurter Hefte, Frankfur am Main, 1953 p.390

[30] Warlimont, Walter. Inside Hitler’s Headquarters 1939-45. Translated by R.H. Berry, Presido Press, Novato CA, 1964 p. 150

[31] Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leasers. Cambridge University Press, New York, NY 2005. p. 24

[32] Aly, Gotz and Heim, Susanne. Architects of Annihilation :Auschwitz and the Logic of Destruction Phoenix Paperbacks, London, 2003, Originally published as  Vordenker der Vernichtung, Hoffman und Campe, Germany 1991, English translation by Allan Blunden.  First published in Great Britain Weidenfeld & Nicholson, London, 2002 pp. 245-246

[33] Ibid. Fest. Hitler p.649

 

[34] Wette, Wolfram. The Wehrmacht: History, Myth, Reality. Translated by Deborah Lucas Schneider. Harvard University Press, Cambridge, MA 2006. Originally published as Die Wehrmacht: Feindbilder, Vernichtungskreig, Legenden. S. Fischer Verlag, GmbH, Frankfurt am Main, 2002 p.93

[35] This understanding is different than many historians who as Friedlander notes advocate something like this: “The persecution and extermination of the Jews of Europe was but a secondary consequence of major German policies pursued toward entirely different goals.” See Friedlander p.xvi

 

[36] Ibid. Megargee. War of Annihilation p.xii

[37] Liddell-Hart, B.H. The German Generals Talk. Quill Publishing, New York, NY. 1979. Copyright 1948 by B.H. Liddell-Hart p.22

[38] It has to be noted that Liddell-Hart published this work in 1948 and was limited in the materials available, his primary sources being German officers who he viewed with sympathy because he saw them as exponents of his theory of the indirect approach. The time was also around the beginning of the Cold War and the Berlin Blockade when many American and British leaders were trying to end the war crimes trials and bring the West Germans into the new anti-Communist alliance.

[39] Ibid. Wette. The Wehrmacht p.224

[40] Macksey, Kenneth. Why the Germans Lose at War: The Myth of German Military Superiority. Barnes and Noble Books, New York 2006, originally published by Greenhill Books, 1996. p.139

[41] Stern, Fritz. Gold and Iron: Bismarck, Bleichroder and Building of the German Empire. Vintage Books a division of Random House, New York 1979 First published by Alfred a Knopf 1977.  p.495

[42] Ibid. Stern. Gold and Iron p.494

[43] Ibid. Bracher. The German Dictatorship p.34

[44] Ibid. Bracher The German Dictatorship pp.34-35

[45] Höhne, Heinze. Canaris: Hitler’s Master Spy. Translated by J. Maxwell, Brownjohn. Cooper Square Press,New York 1999. Originally published by C. Bertelsmann Verlag Gmbh, Munich 1976, first English edition by Doubleday and Company 1979 p. 216.  Canaris would later protest the Kristalnacht to Keitel (p.334) and become convinced of the crime of the Nazis against the Jews.

 

[46] Ibid. Witte. The Wehrmacht p.98

[47] Ibid Witte The Wehrmacht, p.73

[48] Arendt, Hannah, Eichmann in Jerusalem: A Report on the Banality of Evil. Revised and Enlarged Edition. Penguin Books, Harmondsworth, England and New York, NY 1965. Originally published by Viking Press, New York, NY 1963 p.26

[49] Ibid. Megargee. War of Annihilation p.6

[50] Fritz, Stephen G. Frontsoldaten: The German Soldier in World War II.  The University Press of Kentucky, Lexington, KY 1995 p.195

 

[51] Craig, Gordon A. The Politics of the Prussian Army 1640-1945. Oxford University Press, London and New York, 1955 p.495

[52] Novatny, Alfred. The Good Soldier. The Aberjona Press, Bedford, PA 2003 p.40

[53] Westermann, Edward B. Hitler’s Police Battalions: Enforcing Racial War in the East. University Press of Kansas, Lawrence, KS. 2005 p.64  Westermann also notes the preponderance of SA men who entered the Order Police in the 1930s, a factor which helped further the politicization of that organization.

[54] Ibid. Rhodes Masters of Death p.23

[55] Ibid. Westermann Hitler’s Police Battalions p.103

[56] Sydnor, Charles W. Soldiers of Destruction: The SS Death’s Head Division, 1933-1945. Princeton University Press, Princeton, NY 1977 p. 28

[57] Shepherd, Ben. War in the Wild East: The German Army and Soviet Partisans. Harvard University Press, Cambridge, MA 2004 p.41

[58] Blood, Philip. Hitler’s Bandit Hunters: The SS and the Occupation of Europe. Potomac Books Inc. Washington, DC 2008 p.11

[59] Ibid. Shepherd. War in the Wild East p.42

[60] Ibid. Goerlitz. History of the German General Staff p.93

[61] Rothenburg, Gunther. Moltke, Schieffen, and the Doctrine of Strategic Envelopment in Makers of Modern Strategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986 p.305

[62] Hughes, Daniel J. editor. Moltke on the Art of War: Selected Writings, translated by Harry Bell and Daniel J Hughes. Presidio Press, Novato CA 1993. p.32

[63] Ibid. Blood Hitler’s Bandit Hunters p.6   Lieber was a Prussian emigrant to the US who taught law at Columbia University.

[64] Instructions for the Government of Armies of the United States in the Field, prepared by Francis Lieber, LL.D., Originally Issued as General Orders No. 100, Adjutant General’s Office, 1863, Washington 1898: Government Printing Office. Retrieved from http://avalon.law.yale.edu/19th_century/lieber.asp 6 May 2014

[65] Ibid. Blood Hitler’s Bandit Hunters pp.12-13

[66] Ibid. Shepherd Wild War in the East p.42

[67] Ibid. Blood. Hitler’s Bandit Hunters pp.16-19

[68] Ibid. Blood. Hitler’s Bandit Hunters p.22

[69] Condell, Bruce and Zabecki, David T. Editors. On the German Art of War: Truppenführung, Lynn Rienner Publishers, Boulder CO and London 2001. p.172

[70] Tsouras, Peter G. Editor, Fighting in Hell: The German Ordeal on the Eastern Front The Ballantine Publishing Group, New York, 1998. First published 1995 by Greenhill Books pp. 142-146.  It is interesting to note that Rauss does not describe any actual anti-partisan operation

[71] Ibid. Shepherd. War in the Wild East p.45

[72] Ibid. Geyer. German Strategy p.584

[73] Ibid. Weinberg. Visions of Victory p.8

[74] Ibid. Goerlitz, History of the German General Staff p.346

[75] Höhne, Heinze. The Order of the Death’s Head: The Story of Hitler’s SS. Translated by Richard Barry. Penguin Books, New York and London, 2000. First English edition published by Martin Secker and Warburg Ltd. London 1969. Originally published as Der Orden unter dem Totenkopf, Verlag Der Spiegel, Hamburg 1966 p.259

[76] Manstein, Erich von. Forward by B.H. Liddle Hart, Introduction by Martin Blumenson. Lost victories: The War Memoirs of Hitler’s Most Brilliant General. Zenith Press, St Paul MN 2004. First Published 1955 as Verlorene Siege, English Translation 1958 by Methuen Company p.29

[77] Ibid. Hohne. Canaris p.347

[78] Giziowski, Richard. The Enigma of General Blaskowitz. Hppocrene Books, New York 1997 p.119

[79] Ibid. Manstein. Lost Victories p.29

[80] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.87

[81] Wheeler-Bennett, John. The Nemesis of Power: The German Army in Politics 1918-1945. St. Martin’s Press Inc. New York, NY 1954 p.448

[82] Ibid. Megargee. War of Annihilation p.13

[83] Ibid. Höhne The Order of the Death’s Head p.297

[84] Padfield, Peter. Himmler. MJF Books, New York 1990 p.264

 

[85] Ibid. Megargee. War of Annihilation p.13

[86] Ibid. Westermann. Hitler’s Police Battalions p.127

[87] Ibid.  Höhne The Order of the Death’s Head p.297

[88] Ibid. Westermann. Hitler’s Police Battalions p.127

[89] Ibid. Sydnor Soldiers of Destruction p.37

[90] Ibid. Giziowski Blaskowitz p.120

[91] Ibid. Witte. The Wehrmacht p.100

[92] Ibid. Höhne The Order of the Death’s Head pp. 297-298

[93] Ibid. Giziowski Blaskowitz p.120

[94] Ibid. Höhne The Order of the Death’s Head p.298

[95] Ibid. Witte. The Wehrmacht p.100

[96] Newton, Steven H. Hitler’s Commander: Field Marshal Walter Model-Hitler’s Favorite General Da Capo Press a division of Perseus Books Group, Cambridge MA 2005. p.74

[97] Ibid. Giziowski. The Enigma of General Blaskowitz pp.165-166

[98] Ibid. Sydnor, Soldiers of Destruction pp. 42-43 Note SSVT is the common abbreviation for Verfügungstruppe which was the early designation of the SS Totenkopf Verbande and some other Waffen SS Units.

[99] Ibid. Goerlitz. History of the German General Staff p.359

[100] Ibid. Newton. Hitler’s Commander p.78

[101] Ibid. Witte The Wehrmacht p.102

[102] Ibid. Höhne The Order of the Death’s Head p.298

[103] Ibid. Goerlitz. History of the German General Staff .p.359

[104] Ibid. Giziowski. The Enigma of General Blaskowitz p.173

[105] Ibid. Giziowski. The Enigma of General Blaskowitz p.173

[106] Ibid. Witte The Wehrmacht p.102

[107] Burleigh, Michael and Wippermann, Wolfgang. The Racial State: Germany 1933-1945 Cambridge University Press, New York NY and Cambridge UK 1991. p.100

[108] Ibid. Witte The Wehrmacht p.102

[109] For a good account of one of the Police Battalions see Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland by Christopher Browning Harper Perennial Publishers, San Francisco CA 1992

[110] Reitlinger, Gerald.  The SS: Alibi of a Nation. The Viking Press, New York, 1957. Republished by Da Capo Press, New York, NY p.131

[111] Ibid. Davidowicz The War Against the Jews pp.395-397

[112] Ibid. Megargee. War of Annihilation p.24

[113] Ibid. Wheeler-Bennett The Nemesis of Power p.511

[114] Ibid. Goerlitz. The Memoirs of Field Marshal Wilhelm Keitel. P.132

[115] Glantz, David M. and House, Jonathan. When Titans Clashed: How the Red Army Stopped Hitler. University Press of Kansas, Lawrence, KS. 1995 p.31

[116] Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg,  Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by Weidenfeld & Nicholoson, London 1953 p.6

[117] Ibid. Megargee. War of Annihilation p.10 The campaign against the Soviet Union was to be much more openly ideological as compared to the campaign in Poland.

[118] Ibid. Warlimont. Inside Hitler’s Headquarters p.150

[119] Ibid. Warlimont. Inside Hitler’s Headquarters p.151

[120] Ibid. Reitlinger, The SS p.175

[121] Ibid. Höhne The Order of the Death’s Head p. 354

[122] Ibid. Höhne The Order of the Death’s Head p. 354 Again another deception.

[123] Ibid. Warlimont. Inside Hitler’s Headquarters p.153

[124] Ibid. Warlimont. Inside Hitler’s Headquarters p.153

[125] Ibid. Warlimont. Inside Hitler’s Headquarters pp. 158-159

[126] Ibid. Glantz and House. When Titans Clashed p.56

[127] Ibid. Davidowicz. The War Against the Jews p.123

 

[128] Ferguson, Niall. The War of the Worlds: Twentieth Century Conflict and the Descent of the West. The Penguin Press, New York, 2006 p.442

[129] Ibid. Wheeler-Bennett. Nemesis of Power p.513

[130] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.135

[131] Ibid. Wheeler-Bennett. Nemesis of Power p.513

[132] Hebert, Valerie Genevieve, Hitler’s Generals on Trial: The Last War Crimes Tribunal at Nuremberg University of Kansas Press, Lawrence Kansas 2010 pp.77-78

[133] Ibid. Wheeler-Bennett Nemesis of Power p.513 and footnote. He cites the three Army Group commanders, Leeb, Rundstedt and Bock. However Von Rundstedt’s biographer notes that “no evidence exists as to what Von Rundstedt’s to this was at the time.” Messenger, Charles, The Last Prussian: A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s (UK) London England 1991. p.134

[134] Ibid. Reitlinger, The SS p.176

[135] Ibid. Megargee. War of Annihilation p.33

[136] Ibid. Warlimont. Inside Hitler’s Headquarters p.162

[137] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.136

[138] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel pp.136-137

[139] Ibid. Glantz and House. When Titans Clashed p.56

[140] Ibid. Blood. Hitler’s Bandit Hunters p.52

[141] Ibid. Reitlinger The SS p. 177

[142] Ibid. Shepherd. War in the Wild East p.54

[143] Ibid. Reitlinger The SS p. 177

[144] Ibid. Rhodes Masters of Death pp.12-13

[145] Ibid. Westermann. Hitler’s Police Battalions p.167

[146] Ibid. Westermann. Hitler’s Police Battalions p.164

[147] Ibid. Blood Hitler’s Bandit Hunters p.141

[148] Ibid. Shepherd Wild War in the East p.48. Shepherd notes the deficiencies of these units in terms of organization, manpower and equipment which he calls “far short of the yardstick of military excellence with which the Wehrmacht is so widely associated

[149] Ibid.  Höhne The Order of the Death’s Head p. 356 Only one of the Einsatzgruppen commanding officers was a volunteer, Arthur Nebe who was involved in the conspiracy to kill Hitler. It is believed by many that Nebe volunteered to earn the clasp to the Iron Cross to curry favor with Heydrich and that initially “Nebe certainly did not know that “employment in the east” was synonymous with the greatest mass murder in history.

[150] Ibid. Bracher. The German Dictatorship p.422

[151] Ibid. Blood Hitler’s Bandit Hunters p.55

[152] Ibid. Höhne The Order of the Death’s Head p. 360

[153] Ibid.  Friedlander The Years of Extermination p.207

[154] Ibid. Höhne The Order of the Death’s Head p. 360

[155] Ibid. Tooze The Wages of Destruction p.481

[156] Ibid. Ferguson. The War of the World p.446

[157] Di Nardo, Richard L. Germany and the Axis Powers: From Coalition to Collapse. University Press of Kansas, Lawrence, KS. 2005 p.133 The Hungarians would also engage in ant-Jewish operations. Only the Italian army would not conduct operations against the Jews

[158] Ibid. Höhne The Order of the Death’s Head p. 369

[159] Ibid. Wette The Wehrmacht p.127

[160] Ibid. Blood. Hitler’s Bandit Hunters p.117

[161] Ibid. Hebert p.94

[162] Ibid. Hebert pp.94-95

[163] Ibid. Shepherd. War in the Wild East pp.90-91

[164] Ibid. Tooze The Wages of Destruction p.481

[165] Ibid, Hebert p.86

[166] Ibid. Magargee. War of Annihilation p.64

[167] Ibid. Shepherd. War in the Wild East pp.127-128

[168] Ibid. Davidowicz The War Against the Jews from the table on page 403. This included 228,000 from the Baltic republics (90%) 245,000 from White Russia (65%) 900,000 from the Ukraine (60%) and 107,000 from Russia proper (11%)

[169] Ibid. Rhodes. Masters of Death p.241

[170] Ibid. Glantz and House When Titans Clashed p.57

[171] Ibid. Glantz and House. When Titans Clashed table on p.292

[172] Ibid. Bracher. The German Dictatorship p.431

 

[173] Ibid. Bracher. The German Dictatorship p.430

[174] Ibid. Höhne The Order of the Death’s Head p. 367

[175] Ibid. Rhodes. Masters of Death p.225

[176] Ibid. Rhodes Masters of Death p.225

[177] Ibid. Höhne The Order of the Death’s Head p. 363

[178] Ibid. Höhne The Order of the Death’s Head p. 363

[179] Ibid. Bracher. The German Dictatorship p.423

[180] Ibid. Bracher. The German Dictatorship p.430

[181] Ibid. Megargee War of Annihilation p.65

[182] Ibid. Wette. The Wehrmacht p.293

[183] Ibid. Wette. The Wehrmacht p.97

[184] Messenger, Charles. The Last Prussian A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s London, 1991 p148

[185] Ibid. Bracher The German Dictatorship pp.430-431

[186] Gilbert, Gustave Nuremberg Diary DaCapo Press 1995 copyright G.M. Gilbert 1947 p.290

[187] Ibid. Gilbert p.26

[188] Ibid. Aly and Heim Architects of Annihilation p.242

[189] Ibid. Hebert p.92

[190] Ibid. Padfield Himmler pp.341-342

[191] Ibid. Megargee War of Annihilation p.97

[192] Fraser, David. Knight’s Cross: A Life of Field Marshal Erwin Rommel Harper Perennial, New York 1995, first published by Harper Collins in Britain, 1993. p.536

 

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Padre Steve Plays Devil’s Advocate: The Complex and Often Confusing Issue of Religious Liberty

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“Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The First Amendment of the US Constitution

Religious freedom is a central tenant of the Bill of Rights and has been a central facet of American life since our inception as a country, in fact pre-dating our founding in some of the original 13 colonies most notably Rhode Island and Pennsylvania. Now before anyone gets the idea that I am about to write something in favor of limiting the freedom to worship or for that matter any limitation on religious practices I am not in fact I am a stalwart supporter of religion in the Public Square and not just mine. You see I am a bit of a purest about this and my view is as long as the religious practice is not harming anyone who cares?

I believe like Thomas Jefferson who wrote in the 1779 Virginia Statute for Religious Freedom:

“no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.”

Some might take me to task for that as a Christian, but my point is not to argue for the Christian faith in this article. Instead my intent is to point out some of the inconsistencies of those who proclaim their rights also seek to limit the religious and even the civil rights of others based on their religious beliefs.

What I will do in this essay is to play the “Devil’s advocate” in the matter of the free exercise of religion as it currently exists in the United States.

This has to be done because of the number of laws being passed by various states which are labeled as acts to protect religious liberty. Unfortunately the reality is that these laws grant license for the Christian majority in those states to discriminate against others on the basis of their religious beliefs. These individuals and religious organizations loudly proclaim their defense of the right to free exercise, but it is more their free exercise rights that they are defending than the rights of others.

In fact those that shout the loudest are also those who seek to limit the religious rights of others using the laws of the Federal Government and the various States and Commonwealths that make up the United States. Since law in the United States is based on legal precedence everything that goes to court on matters of religious liberty as well as the actions of various legislatures matters. Precedent matters and once legal precedent has been established it is very hard to change. Thus each decision sets a precedent and these precedents can effect decisions in entirely unrelated matters.

Our First Amendment Rights are marvels which are envied by the citizens of most of the rest of the world and why shouldn’t they be?

In many nations simply being born as a member of a minority religion, or other hated minority group is enough to ensure that you will never have full legal rights and may even face persecution and death at the hands of those in power. The list is long. Some of the countries include Sudan, Kosovo, Saudi Arabia, Iran, Indonesia, Russia, Pakistan, India, Uganda, Nigeria, the Congo, and the Central African Republic. Of course there are many more but those are just some of the places where members of minority religious face discrimination, persecution and even death.

The rights we have as Americans provided the opportunity for churches that were suppressed on the European continent and elsewhere to thrive free of government persecution. The Baptists are a good example. In the early 1600’s the first Baptists, English Baptists were persecuted, imprisoned and even killed for their beliefs by the English Crown in particular by King James who despite authorizing the Bible given his name and loved by many Baptists as the “only” valid English translation was a notorious homosexual, not that there is anything wrong with that, hated those early Baptists and persecuted them throughout the land.

On the continent itself the Anabaptists and Mennonites as well as others referred to as “enthusiasts,” the forerunners of the Pentecostal movements of the 20th Century were brutally suppressed in many European lands. The example of the siege and destruction of Munster Germany by combined Catholic and Lutheran forces after “enthusiasts” seized power is just one example.

Bundschuhfahne_Holzschnitt_1539_Petrarcas_Trostspiegel

The Jews were persecuted often brutally almost everywhere in Europe for centuries. They were the “Christ killers” and that was even enshrined in the liturgies of churches. But the Jews had a surprising amount of freedom and influence in the Ottoman Empire where in places like Baghdad they composed a rather sizable part of the population and were quite prominent in the Empire.

Catholics were heavily persecuted in England and could not hold public office for many years following the English Reformation. Hundreds of Catholics martyred for simply practicing their religion in private, simply celebrating Mass could get them a death sentence.

Then there were the Huguenots in France. They were French Protestants who had gained a great deal of influence and power that were brutally suppressed and many killed by the French Crown and the Catholic Church.

The Lutherans were not big fans of other religions in Germany and worked with their archrival Roman Catholics to kill off the Anabaptists and the Enthusiasts.

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Spain was another brutal place for religious liberty. Even some Roman Catholics now canonized as Saints such as Ignatius of Loyola and Teresa of Avila were brought before the Inquisition. Protestants, Jews, Moslems were all persecuted in Spain, and Spain was equally repressive of native religions in the lands that it colonized in the “New World.”

The Russian Empire was known for its toleration of Catholics, Protestants and Jews especially in the equal treatment given to them in various Pogroms conducted by the government and the Orthodox Church.

The Ottoman Empire had a limited amount of religious toleration so long as you didn’t make trouble and paid your taxes. One cannot really call it liberty for the Empire and persecuted anyone equally that threatened the Caliphate or that they thought were heretical. These included the tribes of the Arabian Peninsula.

Then along came the United States where our forefathers ensured religious liberty in our Bill of Rights along with freedom of speech, assembly and the press. It is a wonderful thing, but we have not always done well with it and there are always those trying to carve out addition “rights” for themselves or their faith communities. Sometimes the more religious people have had a negative influence in this experiment, often being involved with acts of religious and civil intolerance worthy of our European ancestors.

That being said many religious people, particularly Christians and churches have done many good things in promoting human rights, religious rights and the civil rights of all in our country.

In Colonial America most of the colonies had official state religions. In Massachusetts that was the Congregationalist Church and it conducted many of the witch trials and the persecution of people deemed heretic including Quakers and Baptists.

dyer-hanging1Hanging the Quakers in Massachusetts

While Christians were in the forefront of the Abolitionist movement whole denominations split on the issue of Slavery. These denominations included the Southern Baptists, the Methodists and the Presbyterians. Curiously neither the Episcopalians nor the Catholics split over the issues although the war found them heavily engaged on both sides of the conflict.

After the war many American Christians worked for the rights of workers, the abolition of child labor and even something that I oppose, Prohibition. Some Christians and churches advocated for the full civil rights of African Americans though few spoke up for rights of the Native Americans and the Chinese immigrants to California who were frequently mistreated and worked for almost nothing on the most demanding jobs like building the trans-continental railroad, mining gold and building stone walls for ranchers.

slave-back

While enshrining the right to the free exercise of religion the Founding Fathers kind of ignored the human rights of a whole class of people, African American slaves. They allowed the practice of slavery counting Blacks as 3/5ths of a person, which 3/5ths I don’t know but nonetheless only 60% of a full human being. my own family owned slaves and the family patriarch who fought as a Confederate officer in the American Civil War and after the defeat of the Confederacy refused to sign the loyalty oath, which good honorable men like Robert E Lee did and lost the family lands to the Federal Government.

We drove the Native Americans off of their lands, hunted them down and confined them to reservations all while ignoring the treaties that we made with the various Indian Nations. This practice was actually recently defended by the faux “historian” of the Christian Right, David Barton.

If we believe Barton’s “history” the vast majority of the people perpetuating these acts were solid Bible Believing Christians. But then how do we reconcile these crimes against humanity, even crimes against fellow Christians with the Christian faith? If you are Barton you assume that what happened was due to the sin of the Native Americans who had to be subjugated by Christians.

Likewise nearly every ethnic group that immigrated to the United States has experienced some form of discrimination, often religious from the good citizens of this land. It turns out that throughout history we have had some problems in the matter of religious liberty and toleration, especially of those whose customs, language, culture and religion are different than our own.

But the crux of all of this comes down to religious liberty which as Americans we hold dear, at least our own religious liberty. The problem is that those who fight the hardest for their religious liberty frequently want to deny the rights that they have to others that they disagree with in belief, practice or even politics.

GodHatesFags-TsongasArena043

Now everyone is for religious liberty in the Public Square until a loathsome man like Fred Phelps and his family owned and operated “Westboro Baptist Church” shows up to protest and hurl vile epithets at those grieving the loss of family members killed in war, taunting these people in the most abhorrent of ways.

However, as grievous as these people are they do this under the right to the free exercise of religion. Some Fundamentalist Moslems have as a stated goal of instating Sharia Law in this land, at least for Moslems. This they proclaim under the banner of religious liberty, however the imposition of Sharia Law on Moslems in the name of their religion also takes away their civil rights under the Constitution and the various laws of the Federal Government of the States that make up our fair land.

The Roman Catholic Church at the direction of the Vatican has attempted rather successfully until a recent Supreme Court ruling to shield Bishops that were complicit in personnel moves and cover ups regarding Priests accused or convicted of sexual misconduct and the sexual abuse of minors from criminal prosecution and civil suits under the guise of diplomatic immunity as the Vatican is a nation state. Could any other religious organization shield its clergy from the laws of the land that any other citizen would be subject to? Not on your or my life, but in the past the Vatican has blatantly done so and hopefully under Pope Francis this too will change.

One of the key issues of religious liberty is the right of those of various beliefs and practices that use television, radio and the internet to espouse hatred and violence in the name of their religious beliefs and under the banner of religious liberty? I may not agree with what they broadcast but they have the right to do it.

Many Conservative Christians, especially Evangelicals and Roman Catholics are keen to support their rights to publicly exercise their religion, even in the government. But they are not good when it comes to other branches of Christianity or non-Christian religions.

The Metropolitan Community Church comes to mind. It is a predominantly Homosexual Christian church many of whose members were driven from their home churches due to their sexuality. Many, except for being gay are very conservative in their theological beliefs. That church has been in the forefront of the fight for marriage equity as well as the right for homosexuals to serve openly in the Military.

The part about marriage is particularly fraught with peril because both the Church and the State have interests in marriage. For many marriage is primarily a religious act with civil overtones, in fact ministers of all denominations are licensed by the state to perform marriages on behalf of the State becoming in effect de-facto officers of the courts and at the same time most states deny homosexual couples the right to marry, regardless of one’s position on the legitimacy of such unions who could say that it is right for the states to approve and license the clergy of almost every religious tradition to conduct weddings that have the full civil effect, including tax breaks for all but a certain group? We have this enshrined in our culture but would deny it to the Metropolitan Community Church to perform weddings for its members. What if someone said that any other minister could not marry members of their own church under their church laws, ordinances and beliefs? There would be a public outcry, but not for the Metropolitan Community Church or other denominations that sanction Gay marriage.

There are so many issues regarding religious liberty. What about adherents of Wicca and other Earth based religions or Native American religions? Some of their practices would not be welcomed by those of many Christian denominations as well as secularists and atheists but if they are not hurting anyone else why should others object?

Likewise why should people object if a religious symbol is displayed on private property or on state property where it has been displayed for decades or longer? Is it hurting anyone? Not really but hurt feelings and being offended count as much as real injury to the litigiously minded. Usually these cases are long, expensive and divisive court proceedings that have served little purpose. I am not in favor of government using such symbols to advance the rights of any given religion, even Christianity. But that being said there are times where religious symbols are part of our American culture where we have memorialized our war dead without the intent of promoting a religious cause. However, if one symbol is present we should not object to others.

Likewise there are those that would attempt to limit the free speech rights and religious rights of Christians and others that protest the practice of abortion using civil disobedience to do so. Some in polite and well-mannered but others are pretty unseemly. That being said I do not think that the religious beliefs of anti-abortion people should be the law for unbelievers or for that matter a believer with different views on abortion.

The problem is that many who call themselves “pro-life” are not pro-life at all but simply anti-abortion. Many Christians who call themselves “pro-life” bless and baptize practices condemned by the same Church Fathers and Biblical writers who they use to support the rights of the unborn. They support the death penalty despite the aversion and opposition to it by the Early Church a and the evidence that in many states that the practice is abused and sentences often wrong. Many advocate for harsh treatment of aliens and exhibit a xenophobic attitude towards some immigrant groups, especially those that are not Christian. Likewise the belief that the economic Social Darwinism of unfettered Capitalism is not only Biblical but God’s best ordained economic system is promoted as the Gospel. The same people often treat the poor and the elderly with distain and treat their political opponents as agents of the Devil rather than people that God might actually care about.

Local governments and even home owners associations have acted to quash home churches and Bible studies. Some have acted to zone land so that the construction of religious buildings, edifices or displays is illegal all of which have been protested and fought in the courts by the groups involved particularly Evangelical Christians of various denominations. Even churches that neighbors have deemed to be too loud in their expression of worship have been penalized by local governments and courts.

Yet many Christians had little problem with using the government to suppression other religious or splinter groups. The tragic example of the Branch Davidians at their Waco compound looms large. David Koresh was a labeled as a “dangerous” cult leader. Nor do many Conservative Christians have a problem in limiting the rights of American Moslems and protest if a Moslem clergyman becomes a military Chaplain or if Moslems want to build a Mosque in their neighborhood. I think that religious intolerance is often in the eye of the beholder. As David Barton the President of “Wallbuilders” an organization that seeks to promote America’s “Christian heritage” quoted William Penn “Whatever is Christian is legal; whatever is not is illegal.”

Barton’s friend and ally Gary North wrote:

“We must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God.”

So as you can see the subject of religious liberty and the freedom to practice our religions is one that is not as clear cut as we would like to admit.

To play the Devil’s advocate here let me ask this question: “Should we limit the rights to the free exercise of religion for any group?” If we do so where do we draw the line? If we say “everything goes” does this mean for everyone or just us? Could it be that in the enshrining of this right that the Founders actually meant the expression of rational and enlightened religion and not religious expression that limits the rights of other groups or supports the abolition of others Constitutional Rights? Those are all hard questions. As you can see there are a tremendous amount of issues at play when we attempt to legislate or regulate religious practice.

I think that our religious liberty is something to be cherished. But I can see times and places where there would be a need for the community or state to limit such expression. This would not be to take it away but to ensure that such expression is not used as a weapon against others, just as religious beliefs have been used in the past and present by people and governments around the world.

You see the lawyer that dwells deep within my heart that my fellow seminarians saw could argue the point for any position in this debate, which I guess kind of, makes me a bit of a prostitute. But still there are valid points to be made on all sides of this issue and to the extenuating civil, social and even economic and national security concerns that the absolute right to the freedom of religious expression impacts.

The waters get pretty muddy and my concern is that those on various sides of this issue are more about promoting their agenda, be it religious or secular. As I said at the beginning of this essay the issue is about legal precedence and sometimes the unintended consequences of decisions reached hastily when those on the various sides of an issue go to court or establish a new law which enshrines any group with the ability to discriminate against others based on the majority’s religious beliefs.

The question of religious liberty and the tension between competing Free Exercise rights and concerns about the “excessive entanglement” of religion in government will be with us for a long time. I think the result of the heated and often litigious nature of the debate will actually turn people away from the Christian faith and will actually do great damage to the First Amendment protections that we all enjoy.

This causes me great concern as I value the right to the free exercise of religious expression and the right of others not to have the religious views of any group made the law of the land.

Religion can and often has been abused and used by the faithful as a dictatorial bludgeon and those who now advocate so stridently for their faith to be made the law of the land should well remember the words of James Madison:

“Who does not see that the same authority which can establish Christianity, in exclusion of all other religions, may establish with the same ease any particular sect of Christians, in exclusion of all other sects?”

Peace

Padre Steve+

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Filed under christian life, civil rights, faith, laws and legislation, pro-life anti-abortion, Religion

Be Careful of What you Vote Against: A Warning from History

“I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.” Martin Niemöller

Martin Niemöller

Martin Niemöller was a war hero.  He had served on U-Boats during the First World War and commanded a U-Boat in 1918 sinking a number of ships.  After the war he resigned his commission in the Navy in opposition to the Weimar Republic and briefly was a commander in a local Freikorps unit. His book Vom U-Boot zur Kanzel (From U-boat to Pulpit) traced his journey from the Navy to the pastorate. He became a Pastor and as a Christian opposed what he believed to be the evils of Godless Communism and Socialism.  This placed him in the very conservative camp in the years of the Weimar Republic and he rose in the ranks of the United Evangelical Church of the Old Prussian Union.  Active in conservative politics, Niemöller initially support the appointment of Adolf Hitler as Chancellor.

However, he quickly soured on Hitler due to his insistence on the state taking precedence over the Church.  Niemöller was typical of many Germans of his era and harbored ant-Semitic sentiments that he only completely abandoned his anti-Semitic views until after he was imprisoned.  He would spend 8 years as a prisoner of the Nazis a period hat he said changed him including his views about Jews, Communists and Socialists.  Niemöller was one of the founding members of the Pfarrernotbund (Pastor’s Emergency Federation) and later the Confessing Church. He was tried and imprisoned in concentration camps due to his now outspoken criticism of the Hitler regime.

Herman Maas

Herman Maas was another Evangelical Pastor.  Unlike Niemöller, Maas was a active participant in the ecumenical movement, built bridges to the Jewish community and defended the rights of Jews as German citizens.  He received a fair amount of criticism for his attendance of Reichspräsident Friedrich Ebert’s funeral.  Ebert was both a Socialist and avowed atheist.  Maas too was active in the Pfarrernotbund and the Confessing church, and unlike Niemöller maintained his opposition to anti-Semitism and the Nazi policies against the Jews. He would help draft the Barmen declaration.  He too would be imprisoned and survive the war.  Maas was the first non-Jewish German to be officially invited to the newly formed state of Israelin 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations.

Dietrich Bonhoeffer

Dietrich Bonhoeffer a young Pastor and theologian would also step up to oppose the Nazis and offer support for the Jews.  He helped draft the Bethel Confession which among other things rejected “every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.”  He also helped draft the Barmen declaration which opposed and condemned Nazi Christianity.  Bonhoeffer would eventually along with members of his family take an active role in the anti-Nazi resistance as a double agent for Admiral Canaris’ Abwehr.  For this he would be executed after his final sermon in the concentration camp at Flossenburg just a month prior to the end of the war. Bonhoeffer wrote “If you board the wrong train, it is no use running along the corridor in the other direction.” 

Another opponent of the Nazis in the Confessing Church was Swiss-German theologian Karl Barth.  Barth went into exile as a Swiss citizen but remained active in the criticism of the Nazi regime.

Bernard Lichtenberg

Catholic Bishop Galen of Münster and others including Father Rupert Meyer in Munich who opposed Hitler in the early 1920s would also oppose the Nazi policies toward the Church and the Jews.  Some like Meyer would end up in concentrations camps with some like Canon Bernard Lichtenberg of Berlin dying at the hands of the Nazis.

Rupert Meyer

All these men took risks to defend the Jews who were religious minority group that had been traditionally discriminated against in Germany.  They opposed the Nazi policies which were widely supported by much of the German populace making them unpopular in their own churches as among the traditionally conservative supporters of the Evangelical and Catholic Churches.  The Jews were not simply discriminated against as a racial or religious group but also identified with the political left, especially the Social Democrats, Independent Socialists, Communists and the Spartacists.

Since the Independent Socialists, Communists and Spartacists were all involved in attempts to create a Soviet state during the early tumultuous years of Weimar and been involved in many acts of violence against traditional German institutions and the state, they were viewed by Hitler and others as part of the Bolshevik-Jewish threat to Germany.  A sentiment harbored by many non-Nazi conservatives and Christians.

Karl Liebnicht and Rosa Luxembourg were among the high profile leaders of this movement in Germany and both were Jewish.  The fact that many in the leadership of the Bolshevik movement in theSoviet Union were Jewish added fuel to the fire that the Nazis stoked in Germany.  Hitler and the Nazis played on the historic, but muted prejudice against German Jews who in many cases were more secular and German than religious and had assimilated well in Germany.  Hitler’s rhetoric as well as that of other Nazis and Nazi publications helped identify the Jews as part of the “Stab in the back” myth that was commonly used by the German right to explain the defeat in the First World War.  Thus they were painted as a political and social threat to Germany.

Nazi Political and Religious Opponents in Concentration Camps

When Hitler took power persecution of the Jews began in earnest.  Jews were along with Communists, Trade Unions and Socialists enemies of the state.  They were banned from the military, civil service and other government employment, professional associations and forced to wear a gold Star of David on their clothing.  Their property was seized, many were abused by SA men acting as deputized auxiliary police and many times their businesses, Synagogues and homes were vandalized, burned or seized by the state.  Many would be forced to flee in order not to be sent to ghettos and concentration camps.  Even those leaving only escaped with the minimum of their possessions as the Nazi regime extorted anything of value from them as they left Germany.  This was all done because Hitler and those like him portrayed the Jews as not only an inferior race, but enemies of the state and the German people.

Hitler portrayed himself and his movement as defenders of Christianity. He was not the first or last to do so but his speech of February 1st 1933, the day after he was appointed Chancellor by President Hindenburg made it abundantly clear that he was bent on securing the support of Christians to solidify his grip on power: “The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and co-operation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life. . . .”

The Sturmabteilung (SA) at Church

Churches became sponsors of Nazi meetings, the Swastika banner hung in the sanctuaries of churches throughout the Reich and Bishops, Priests and Pastors joined Nazi organizations and gave the Nazi salute. They had sold their soul to Hitler and the Nazis out of fear of the Communists, Socialists, Jews and Slavs.

Eric Hoffer noted that “It is when power is wedded to chronic fear that it becomes formidable.” Hitler and his enablers spread fear and took advantage of it to bring those fearful of the left to his support.

Hitler leaving a Church

Today we face a similar phenomena in conservative circles in the United States.  This time it is not the Jews but Moslems, Gays, immigrants and racial minorities who are the targets of the xenophobic rage by many influential members of the “conservative” media including Rush Limbaugh, Sean Hannity and numerous others.  Their popularity in voicing support for “Christian morale values” such as being against abortion has ingratiated them with conservative Christians.  It is so bad that that many “conservative” Christians cannot differentiate between their vitriolic and un-Christian rage against Moslems, Gays and Lesbians, trade unionists, Democrats or anyone else portrayed by the big media talkers and the Gospel.

It is if they have become an appendage to Republican or “conservative” politicians rather than a Christian church.  It is not uncommon to see Christians on the web or on the call in talk radio programs identify lock stock and barrel with Limbaugh and others identifying the crass materialism and social Darwinism of “pure” Capitalism and the anti-Christian policy of pre-emptive war.   That may seem harsh, but many of these people in the “Conservative Bible project” seek to re-translate the Bible into their own political, social and economic policies even seeking to change or minimize any Scripture that might be equated with the “Social Gospel.”  Unfortunately many Christians and others have jumped in on the anti-Moslem and anti-immigrant crusades and anti-Gay launched by those on the far right.

There are those on the far right that advocate eliminating all Moslems from the military, government, security intelligence and police forces and even universities. Similar threats are made against non-European immigrants, legal and illegal alike especially those from Mexico or Latin America.  I have a friend; a Navy Officer who served a year in Iraq that was confronted by a member of the “Minutemen” in Texas to show his Green Card and threatened simply because he is Mexican.  Others especially conservative Christians suggest criminalizing homosexuality, jailing homosexuals or putting them in concentration camps, deporting them or even punishing gays with the death penalty.

This is so similar to the Nuremberg Laws and the Aryan Paragraph issued by the Nazis that it is scary.  Likewise the threats to American Moslems or Gays of placing them “behind razor wire” as we did to American Japanese citizens in World War II are chilling.  I wonder how Christians would react if an atheist or someone on the political left suggested all conservative Christians or members of pro-Life groups be imprisoned for the actions of Christians or pro-Life movement members like Scott Roeder or Eric Rudolph who killed to stop abortion or Fred Phelps and his Westboro Baptist Church?

This new found militancy has swept up the “Christian right” and others since 9-11 and has reached proportions that I could never have imagined. After my tour in Iraq I realized that much of what these people were saying was not Christian at all and when taken to their logical conclusion would be a police state in which anyone who opposed them would be persecuted.  I question the motivations of the leaders of the movement but believe that most of the Christian conservatives have been caught up in the anger and the emotion of the times versus being true believers in what these men say.  That being said, you don’t have to be a true believer to be a willing accomplice in actions that first are not Christian and second trample on the Constitutional rights of American citizens.

I could keep citing examples but if someone can show me where this is condoned in the Gospels I would like to know.  The fact is that Christians are to place God first and defend the rights of others, even non-believers.  This is found not only in Scripture but runs through the Christian tradition across the denominational spectrum.

The persecution of American Moslems, minorities, Gays and others is dangerous, not just for those minorities but ultimately for Christians who endorse and advocate against those groups.  American and English law is based on legal precedence.  Once something has been determined to be legal, or constitutional it is considered by the law to be settled law.  This is a point made by Chief Justice Roberts regarding Roe v. Wade at his confirmation hearings.  If Christians want to use the law against Moslems or for that matter any other minority be it religious or political they tread on very dangerous ground.  Not only do they make a mockery of the Gospel command to love our neighbors, care for the foreigners among us and to be a witness to non-Christians support policies or laws that if enacted could and very well would be used against them by their opponents.

During the Republican Presidential primaries major leaders of the Evangelical movement and churches did all that they could to paint Mitt Romney as a religious cultist because he is Mormon. When Romney secured the nomination those same people started backtracking and committing their support to him because they believe that President Obama is an enemy of the country. They don’t like Romney, they are just against Obama. Romney will remember what they called him and their tepid support. If he becomes President he will not be beholden to them and will govern as he desires. Laws and Executive orders that give expanded power to the Executive Branch will not be overturned and if Evangelicals decide that they don’t like what he is doing and act toward him as they have President Obama they could find themselves on the outside and abandoned by the man that they supported.

Law is all about precedent and if such laws were enacted and upheld by the courts they would be settled law that could be used against anyone.   What these dear brothers and sisters fail to realize is that such laws can be turned against them if the state should ever decided based on the statements of actions of some that the Christian community is a threat to state security of the public welfare.  With the actions of some radical Christians who have committed murder and violence against political, social and religious opponents it would not be hard for the government to label whole churches as enemies of the state.  The law is a two edged sword and those who want to use it to have the state enforce their religious, social, ideological or political beliefs on others need to remember what comes around goes around.

The Confessing church understood this and many were imprisoned, exiled or killed for this belief.  The founding fathers of this country understood this too, that is why there is the Constitutional protection of Religion in the First Amendment.  This was put in because Virginia Baptists who had been persecuted by Anglicans lobbied James Madison for the amendment in the Bill of Rights threatening to withdraw their support for his candidacy if he did not.  Niemöller would discover the depths of his earlier folly in prison telling one interviewer after the war:

“I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: ‘There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany. I really believed given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler’s assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

It is easy for well meaning people Niemöller to be bought with promises of support by politicians and media types who speak the words they want to hear in difficult times.  So today I suggest the formation of an ecumenical Pastor’s Emergency League which will not be bought by the empty and godless promises of hate mongers on the right or the left.  Such a group of men and women spanning the breadth of the Christian tradition and others that see the danger of extremism of all types is becoming necessary.  Such a step is becoming necessary due to the militancy of the Christian right as well as the militancy of atheist groups who lobby against all public religious expression by any religion.  Such a League would respect the various creeds and statements of faith of each member’s denomination.  The movement of the right has set a dangerous course fraught with perils that they do not comprehend.

We have entered a dangerous phase of American history.  These movements have the potential not only to oppress law-abiding and patriotic Americans of all faiths and to crush the religious freedoms of all in this county. Suggesting that American citizens, including those who serve the county in the military or government of entire religious, ethnic, political, religious affiliation or sexual preference be jailed, banned from office or fired is totalitarian and dare I say Nazi like.

Niemöller would say it well in this poem:

First they came for the communists, and I did not speak out—because I was not a communist;
Then they came for the socialists, and I did not speak out—because I was not a socialist;
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—because I was not a Jew;
Then they came for me—and there was no one left to speak out for me.

Peace,

Padre Steve+

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Filed under History, Loose thoughts and musings, nazi germany, News and current events, Political Commentary, pro-life anti-abortion, Religion

“Unprecedented, unmerciful and unrelenting harshness…”: Terror and Ideology in the German Campaigns In Poland and Russia


The following is an article that I first published on this site in 2009 “The Ideological War: How Hitler’s Racial Theories Influenced German Operations in Poland and Russia.” Since I am getting ready to write a number of articles on the subject of politicized military and police forces, the Concentration Camps and the Einsatzgrüppen I wanted to give my readers an overview of the subject. The focus is the ideology that framed and justified to the perpetrators the mass murders of Jews, Poles, Russians and others during the German invasions of Poland and the Soviet Union. I will be writing about policy as well as key personalities involved in the planning and execution of these crimes over the coming months since I have renewed my studies of the crimes and their prosecution at Nuremberg over the past year. In a sense this article is simply an introduction to more specific articles that I will write.  

Peace, Padre Steve+

Introduction: Ideology and Genocide 

Architects of Annihilation: Heinrich Himmler with Adolf Hitler 

The German war against the Soviet Union was the first truly race-based ideological war in history with the campaign against Poland its precursor.  Adolf Hitler’s racial theories and beliefs played a dominant role in Germany’s conduct of the war in the East in both the military campaign and occupation.  This has become clearer in recent years as historians have had the opportunity to examine Hitler’s writings, those of senior Nazi officials and military officers and documents which had been unavailable until the end of the Cold War.  Understanding the Nazi ideological basis and the underlying cultural prejudice against the Jews and eastern Europeans in general is foundational to understanding Hitler’s conduct of the war and why the destruction of the Jews figured so highly in his calculations.  One must also understand the military and police cultures and doctrines that enabled them to cooperate so closely in the conduct of the war.

The German war in the east would differ from any previous war.  Its underlying basis was ideological. Economic and geopolitical considerations were given importance in relationship to the understanding of the German “Master Race.”  Race and Lebensraum was the goal of the State that “concentrates all of its strength on marking out a way of life for our people through the allocation of Lebensraum for the next one hundred years…the goal corresponds equally to the highest national and ethnic requirements.[1] Hitler believed that Germany was “entitled to more land…because it was the “mother of life” not just some “little nigger nation or another.”” [2] The Germans planned to “clear” the vast majority of the Slavic population and the “settlement of millions of hectares of eastern Lebensraum with German colonists” complimented by a short term exploitation of the land to “secure the food balance of the German Grossraum.”[3] Joachim Fest notes that Hitler called it a “crime” to wage war only for the acquisition of raw materials. Only the issue of living space permitted resort to arms.”[4]

Previous wars emphasized conquest of territory and natural resources be they for empire or self sufficiency. The Thirty Years War had a heavy religious component but was more about increasing the power of emerging nation states led by men not necessarily loyal to their religious brethren.[5] The American and Russian Civil wars had some ideological basis and helped usher in the brutality of total war. Both had major effect in these nations’ development and both were bitterly contested with the winners imposing to various degrees political changes on their vanquished brothers they were civil wars.[6] While Adam Tooze sees the Holocaust as the first step of the “last great land grab in the long and bloody history of European colonialism…”[7] this argument does not take away from the basic premise that the war was at its heart ideological.

The root of this war was in the mind of Adolf Hitler himself. His years in Vienna were foundational as he absorbed the ideas of Pan-German, anti-Semitic groups and newspapers like the Deutsches Volksblatt. [8] In Vienna he made the connection between the Jews and Marxism.[9] Joachim Fest notes that in Vienna Hitler became obsessed by the fear of the Slavs and Jews, hated the House of Hapsburg, the Social Democratic Party, and “envisioned the end of Germanism.”[10] His racial views were amplified after the war in turbulent Weimar Germany where he became a member of the NDSAP, rising rapidly within it, eventually taking over party leadership, reorganizing it so that it “became the instrument of Hitler’s policies.”[11] Following the unsuccessful Beer Hall Putsch of 1923 Hitler wrote Mein Kampf while imprisoned in the Landsberg prison in which he enunciated his views about the Jews, Slavs and Lebensraum. Hitler believed that Imperial Germany had been “hopelessly negligent” in regard to the Jews[12] and that the Jews in conjunction with the Catholic Center Party and Socialists worked together for “maximum damage to Germany.”[13] Likewise he saw the Jews as heading the “main ideological scourges of the nineteenth and twentieth century’s.”[14] It was the ideology of Hitler’s “obsessive anti-Semitism”[15] that drove Nazi Germany’s policy in regard to the Jews and against Jewish-Bolshevism.

By the 1920s Hitler had “combined his hatred of the Jews and of the supposedly Jewish dominated Soviet state with existing calls to conquer additional Lebensraum, or living space, in the east.”[16] Hitler wrote: “The fight against Jewish world Bolshevism requires a clear attitude toward Soviet Russia. You cannot drive out the Devil with Beelzebub.”[17] Richard Evans notes that Mein Kampf clearly enunciated that “Hitler considered racial conflict…the essence of history, and the Jews to be the sworn enemy of the German race ….” And that the “Jews were now linked indissolubly in Hitler’s mind with “Bolshevism” and “Marxism.” [18] When Hitler became the dictator of Germany “his ideology and strategy became the ends and means of German foreign policy.”[19] His aims were clear, Hitler remarked to Czech Foreign Minister Chvalkovsky on 21 January 1939: “We are going to destroy the Jews.”[20] It was clear that Hitler understood his own role in this effort noting to General Heinrici that “he was the first man since Charlemagne to hold unlimited power in his own hand. He did not hold this power in vain, he said, but would know how to use it in the struggle for Germany…”[21]

This study will focus on the German policy of ideological-racial war in Poland and Russia. The German war against the Soviet Union and to a certain extent Poland was waged with an unforgiving ferocity against Hitler’s enemy, the Jewish-Bolshevik state and the Slavic Untermenschen. It was characterized by the rise of “political-ideological strategy”[22] in which “Barbarossa showed the fusion of technocracy and ideology in the context of competitive military planning.”[23]

Field Marshal Wilhelm Keitel “war was a fight for survival….dispense with outdated and traditional ideas about chivalry and the generally accepted rules of warfare…” Bundesarchiv Bild

Hitler’s “ideological and grandiose objectives, expressed in racial and semi-mystical terms, made the war absolute.”[24] Field Marshal Keitel noted a speech in March 1941 where Hitler talked about the inevitability of conflict between “diametrically opposed ideologies” and that the “war was a fight for survival and that they dispense with their outdated and traditional ideas about chivalry and the generally accepted rules of warfare.”[25] General Halder, Chief of the OKH in his War Dairy for that meeting noted “Annihilating verdict on Bolshevism…the leaders must demand of themselves the sacrifice of understanding their scruples.”[26] Based on Lebensraum and race, the German approach to war would combine “racism and political ideology” for the purpose of the “conquest of new living space in the east and its ruthless Germanization.”[27] Hitler explained that the “struggle for the hegemony of the world will be decided in favor of Europe by the possession of the Russian space.”[28] Conquered territories would be “Reich protectorates…and that these areas were to be deprived of anything in the nature of a Slav intelligentsia.”[29] This goal was manifest in the “Criminal Order” issued by OKW which stated that the war was “more than mere armed conflict; it is a collision between two different ideologies…The Bolshevist-Jewish intelligentsia must be eliminated….”[30] Other displaced inhabitants of the conquered eastern lands would be killed or allowed to starve.[31] Part of this was due to economic considerations in the Reich, which gave Germans priority in distribution of food, even that from the conquered lands. Starvation was a population control measure that supplemented other forms of annihilation.[32] As Fest notes in Russia Hitler was “seeking nothing but “final solutions.””[33] Despite numerous post-war justifications by various Wehrmacht generals, the “Wehrmacht and army fell into line with Hitler because there was “a substantial measure of agreement of “ideological questions.””[34]

Ideology was key to Hitler’s worldview and fundamental to understanding his actions in the war.[35] However twisted Hitler’s ideological formulations were his ideas found acceptance beyond the Nazi faithful to the Army and Police, who would execute the campaigns in Poland and Russia in conjunction with the Einsatzgrüppen and Nazi party organizations.  In these organizations he found allies with pre-existing cultural, political and doctrinal understandings which allowed them to be willing participants in Hitler’s grand scheme of eastern conquest.

Doctrinal and Ideological Foundations

While Hitler’s racial ideology was more extreme than many in the German military and police, these organizations had cultural beliefs and prejudices as well as doctrinal and ideological foundations which helped them become willing accomplices to Hitler.  These factors were often, consciously or unconsciously, excluded from early histories of World War II. The Allies relied on German officers to write these histories at the beginning of the Cold War, developing the “dual myth of German military brilliance and moral correctness.”[36] B.H. Liddell-Hart makes the astounding statement that “one of the surprising features of the Second World War was that German Army in the field on the whole observed the rules of war than it did in 1914-1918-at any rate in fighting its western opponents….”[37] While he might be excused by lack of knowledge of German army atrocities, not just the SS who he blamed the atrocities, it helps present a myth as truth.[38] The myths were helped by the trials of Manstein and Kesselring where “historical truth had to be sacrificed…to the demands of the Cold War.”[39] Kenneth Macksey confronts the myth that only the “Waffen SS committed barbaric and criminal acts” noting: “Not even the Knights of the Teutonic Order and their followers in the Middle Ages sank to the depths of the anti-Bolshevik Wehrmacht of 1941.”[40]

Pre-Nazi Exterminator: General Lothar Von Trotha led the Genocide against the Herero in Namibia

Germany had a long running history of anti-Semitism before Hitler.  German anti-Semitism often exhibited a “paranoid fear of the power of the Jews,”[41] and included a “fashionable or acceptable anti-Semitism”[42] which became more pronounced as the conditions of the Jews became better and Jews who had fled to Eastern Europe returned to Germany.[43] Sometimes this was tied to religious attitudes, but more often focused on the belief that the Jews “controlled certain aspects of life” and presented in “pseudo-scientific garb” along with the “myth of a secret Jewish plot for world domination which was simultaneously part of the internationalism of Freemasonry.”[44] Admiral Wilhelm Canaris provides an example as he “had grown up in the atmosphere of “moderate” anti-Semitism prevailing in the Ruhr middle class and in the Navy believed in the existence of a “Jewish problem”” and would “suggest during 1935-1936 that German Jews should be identified by a Star of David as special category citizens….”[45] Wehrmacht soldiers were “subject to daily doses of propaganda since the 1930s” and that with the “start of the Russian campaign propaganda concerning Jews became more and more aggressive.”[46] Some objected to Nazi actions against Jews. Von Manstein protested the “Aryan paragraph” in the Reichswehr on general principal.”[47] Yet some who planned and executed the most heinous crimes like Adolf Eichmann had “no fanatical anti-Semitism or indoctrination of any kind.”[48]

The military “looked to the regime to reshape society in every respect: political, ideological, economic and military…Propaganda would hammer home absolute nature of the struggle…”[49] Ideological training began in the Hitler Youth and Reichsarbeitsdienst and produced a soldier in which “Anti-Semitism, anti-communism, Lebensraum – these central tenants of Nazism were all inextricably linked with the Landser’s conception of duty, with his place and role in the vast machinery of war.”[50] Following the dismissal of General Fritsch in 1938, General Brauchitsch promised that “he would make every effort to bring the Army closer to the State and the State’s ideology.”[51] Alfred Novotny, a Austrian soldier in the Gross Deutschland division noted how training depicted the Russians as Untermenschen and how they were “subjected to official rantings about how the supposedly insidious, endless influence of the Jews in practically every aspect of the enemy’s endeavors…Jews were portrayed as rats, which were overrunning the world….”[52] This added to the already “harsh military discipline” which had a long tradition in Germany conditioning soldiers to violence and brutalization of their enemy. Similar programs existed in the Order Police which would play a large part in the eastern campaign, the “image of “treasonous” leftists and Jews helped shape the personal and political beliefs of many policemen throughout the interwar period.”[53] Even ordinary police training before the war in German speaking Europe was brutalizing.”[54] These troops were recipients of an ideological formation which “aimed at shaping the worldview of the police leading to the internalization of belief along National Socialist lines.”[55] Waffen SS soldiers, especially those of the Totenkopf division were subjected to even more systematic political indoctrination on the enemies of National Socialism, the Jews, freemasonry, Bolshevism and the churches.[56]

Along with cultural anti-Semitism and the Nazification of German thought in the 1930s, there were aspects of military doctrine which helped prepare the way for the eastern campaign. The most important were the Army’s anti-partisan and rear area security doctrine.  The history of security anti-partisan operations dated back to the Prussian Army’s Ettapen, which began in 1813 with the Landwehr’s role in security against looters and others.[57] These units supported and supplied offensive operations from the rear to the combat zone with a secondary mission of countering partisans and preventing disruptions in the rear area. The Ettapen would be reformed and regulated in 1872 following the Franco-Prussian War.[58] The German experience fighting guerrillas and partisans, the francs-tireurs in the Franco-Prussian War, “scarred the Army’s institutional mentality.”[59] Von Moltke was “shattered,” writing his brother that “war was now taking on an ever more hate-inspired character.”[60] He was “appalled by improvised armies, irregular elements, and appeals to popular passion, which he described as a “return to barbarism.”[61] He wrote: “Their gruesome work had to be answered by bloody coercion. Because of this our conduct of the war finally achieved a harshness that we deplored, but which we could not avoid.”[62] The brutal German response to the franc-tireurs found legal justification in Franz Lieber’s principles for classification of belligerents and non-belligerents, which determined that guerrillas were outlaws or bandits.[63] In response, the Germans systematically reorganized the Ettapen to include railroad and security troops, special military courts, military police, intelligence and non-military police, including the Landespolizei and the Grenzschutzpolizei.[64]

The doctrinal response to partisans, or as they would become known in German writings as “bandits,” was that bandits should be encircled and destroyed. This was employed in the Southwest Africa German colonies.  The Germans, influenced by the experience in France, “displayed a ferocity surpassing even that of the racially brutalized campaigns of its imperialist peers.”[65] The campaign against the Herero tribes which resisted the occupation of Namibia from 1904-1912 utilized encirclement operations, racial cleansing and what would become known as Bandenkämpfung operations.[66] This was further developed in the First World War, especially in the east where General Fritz Gempp described the security problem as a “ruthless struggle” in which German pacification policy “was in reality the application of terror to galvanize the population into accepting German rule.”[67] Anti-partisan doctrine was codified in the Truppenführung of 1933 which stated that “area defense against partisan warfare is the mission of all units” and that the preferred method of combating partisan bands was that they be surrounded and destroyed.[68] General Erhard Rauss later described active and passive measures used to deal with partisans, focusing on the tactic of encirclement to destroy the enemy.[69]

Anti-partisan doctrine focused on the destruction of the partisans, was coupled a total war philosophy and provided fit well with Hitler’s radical ideology.  The “propensity for brutality in anti-guerrilla warfare was complimented by officers’ growing preoccupation, both during and after World War I, with the mastery and application of violence.”[70] Michael Geyer notes: “ideological mobilization for the creation of a new national and international order increasingly defined the parameters of technocratic planning.”[71] The acceptance of long used brutal tactics to destroy the enemy combined with Hitler’s radical racial animus against the Jews could only be expected to create a maelstrom in which all international legal and moral standards would be breached.

Beginnings in Poland

Einsatzgrüppen in Poland

The Polish campaign was a precursor to the Russian campaign and was not totally race driven. It contained elements of Germany’s perception of the injustice of Versailles which gave Poland the Danzig corridor and Germany’s desire to reconnect East Prussia to the Reich, as well as the perceived necessity to remove a potential enemy from its rear as it faced France, yet it was a campaign steeped in Nazi racial ideology.  Poland resisted German efforts to ally itself with Germany in 1939, thus Hitler determined it “would be crushed first.”[72] Meeting with military leaders on 23 May 1939 Hitler “made it plain that the real issue was not Danzig, but securing of Germany’s Lebensraum….”[73] On 22 August he enjoined the generals to “Close your hearts to pity! Act brutally! Eighty million people must obtain what is their right.”[74]

General Johannes Blaskowitz 

Even so, most military leaders failed to appreciate what Hitler was calling on them to do; Manstein would note that “what Hitler had to say about an eventual war with Poland, could not, in my opinion, be interpreted as a policy of annihilation.”[75] Others such as Canaris was “utterly horrified” as he read his notes to his closest colleagues “His voice trembled as he read, Canaris was acutely aware that he had witnessed something monstrous.”[76] General Johannes Blaskowitz, commander of 8th Army who would be the military commander in Poland did not leave any notes about the meeting, but his biographer notes that he “may have naively attached a military meaning to these terms since he was busy with military matters and soon to begin operations.”[77] This was the interpretation of Manstein as well.[78] Keitel noted that the speech was “delivered in the finest sense of psychological timing and application,” molding “his words and phrases to suit his audience.”[79] In light of the mixed interpretations by military leaders, it is possible that many misinterpreted Hitler’s intent and did not fully appreciated his ideology as they went into Poland, carefully secluding themselves in the narrow confines of their military world. While such an explanation is plausible for some, it is also true that many others in light of subsequent actions were in full agreement with Hitler. One author notes that “no man who participated in the Führer Conferences….and there were present the highest ranking officers of the three services, could thereafter plead ignorance of the fact that Hitler had laid bare his every depth of infamy before them, and they had raised no voice in protest either then or later.”[80] In July, General Wagner, the Quartermaster General issued orders that “authorized German soldiers to take and execute hostages in the event of attacks by snipers or irregulars.”[81]

Regardless of the meaning ascribed to Hitler’s speech, Hitler had already laid plans to destroy the Jews in Poland and decimate the Polish intelligentsia and leadership.   Hitler gave Himmler the task of forming “Einsatzgrüppen to follow the German troops as they advanced into Poland and liquidate Poland’s upper class wherever it was to be found.”[82] While senior party leaders remained at Hitler’s side following the conference, Himmler worked to coordinate his troops, including the reinforced Totenkopf battalions and Einsatzgrüppen with the Army.[83]

SS Obergruppenfuhrer Reinhard Heydrich: Hitler’s Hangman

Himmler began planning in early May and the Army decided to “use SS and police units to augment their own forces for security tasks.”[84] Himmler established “five Einsatzgrüppen to accompany each of the numbered German armies at the start of the campaign.”[85] Placed under the aegis of Reinhard Heydrich the groups were broken down into smaller units of 100-150 men and allotted to army corps.  All senior posts were occupied by officers of the SS Intelligence Service the SD or Sicherhietsdienst.[86] Two additional groups were formed shortly after the invasion.[87] Additionally 3 regiments of the SS Totenkopfverbande, under the direction of SS General Theodore Eicke were deployed in the rear areas of the advancing armies.[88] The purpose of these units was shielded from the Army in the planning stages,[89] although Heydrich worked with the Army to develop lists of up to 30,000 people to be arrested.[90] To eliminate the Polish elites without disturbing the Army, Himmler and Heydrich gave the Army “only the bare minimum of information.”[91] The deception was initially successful.  Blaskowitz’s 8th Army defined the mission of the Einsatzgrüppen in a traditional manner, noting their mission as “the suppression of all anti-Reich and anti-German elements in the rear of the “fighting troops, in particular, counter espionage arrests of politically unreliable persons, confiscation of weapons, safeguarding of important counter-espionage materials etc…”[92] General Wagner issued orders in July 1939 that “authorized German soldiers to take and execute hostages in the event of attacks by snipers or irregulars.” Despite the deception, there was no way to disguise the murder of Polish intelligentsia and Jews, and had the Army had the political acumen it could have considerably restricted the terror campaign.[93] .

The campaign demonstrated Hitler’s intent. Heydrich talked about the “murdering the Polish ruling class” of the aristocracy, Catholic clergy, communists and Jews on 7 September.[94] The Army moved east with the Einsatzgruppen and Totenkopf Verbande, conducting arrests and executions in its wake.  The Army worried about Polish soldiers left behind in rear areas, and a paranoia developed as some generals believed that a “brutal guerilla campaign has broken out everywhere and we are ruthlessly stamping it out.”[95] Yet some actions against the Polish elites and the Jews drew Army reactions. The unit commanded by SS General Woyrsch “behaved with such unparalleled bestiality that it was throw out of the operational area” by General List of 14th Army.[96] Totenkopfverbande Brandenburg came to Army attention when its commander remarked that the “SSVT would not obey Army orders,” and the conclusion of the Army General was that “the SSVT commander was following orders from some non-military authority to terrorize the local Jews.”[97]

These atrocities as well as those of other Waffen-SS units were hard to hide and brought reactions out of army commanders who sought to punish the offenders. Blaskowitz and others attempted to put a halt to SS actions against Poles and Jews,[98] but most officers turned a blind eye to the atrocities or outright condoned them.  It is believed that General Walter Model and others “not only knew what was occurring in Poland but actually took part in what Halder himself described in October as “this devilish plan.””[99] It appears that many who objected were not motivated so much by humanitarian, moral or legal considerations, but rather by the effect on good order and discipline.[100] Likewise it is clear that many officers, even if they did not participate in the actions probably approved of them.  Many biographies and histories of this period written by authors influenced by surviving German officers make no or little mention of the Army’s part in these actions.

Einsatzgruppe Members killing Polish Jews

Himmler and Heydrich were sensitive to the perception of the Army and resented the fact that the Army believed them to be responsible for actions that they were carrying out under the direction and order of Hitler and that their troops were “undisciplined gangs of murderers.”[101] After the establishment of the Government General led by Hans Frank there was conflict between the Army under Blaskowitz, the SS, Police and the Nazi administration. Blaskowitz made an “elaborate report on the atrocities of the SS,”[102] expressing concern about his “extreme alarm about illegal executions, his worries about maintaining troop discipline under those circumstances, the failure of discussions with the SD and Gestapo and their assertions that they were only following SS Orders.”[103] While it is unclear if the memorandum made it to Hitler, it is clear that Hitler did know about the protest and Blaskowitz fell into disfavor and was reassigned after a period of continued conflict with the Nazi administration. Hitler’s reaction according to his adjutant was that the Army’s leaders used “Salvation Army” methods, and their ideas “childish.”[104] Likewise General Georg von Külcher was relieved of command for protesting SS and police atrocities.[105] SS Officers convicted by Army courts-martial were given amnesty by Hitler on “4 October 1939 who two weeks later removed SS units from the jurisdiction of military courts.”[106] While the army remained, it was not longer in charge and would assist the SS and Police in combat and further atrocities. One German officer, later a conspirator in the July 20th plot, remarked in November 1939 about the killings that he “was ashamed to be German! The minority are dragging our good through the mud by murdering, looting and torching houses will bring disaster on the whole German people if we do not stop it soon…”[107]

The Army was relieved of responsibility for policing Poland which fell on the Ordungspolizei battalions and Gendarmerie.  These units would wreak their own devastation on Poland in the coming months and years.[108] Poland would also be the first Nazi driven shift in population to exploit the newly won Lebensraum as Poles were driven into the newly formed Government General and ethnic Germans moved into previously Polish occupied territories. By 1941 over 1,200,000 Poles and 300,000 Jews had been expelled and 497,000 ethnic Germans brought into provinces lost in 1919.[109] Prior to the war about 3.3 million Jews lived in Poland. After the war 50-70,000 were found to have survived in Poland, the Polish Army and camps in Germany. A further 180,000 were repatriated from the Soviet Union.[110]

Russia

The Nazi war against Russia was the penultimate test of Hitler’s ideology. Planning began after 21 July, when Hitler made “his intentions plain” and “von Brauchitsch set his planners to work.”[111] Detailed preparations began in the winter of 1940-41 following the Luftwaffe’s failure against Britain and postponement of Operation Sea Lion.  Hitler intended to “crush Soviet Russia in a quick campaign which was to begin no later than March 15, 1941, and before the end of the war with England.”[112] Keitel noted the final decision came in “early December 1940” and from then he had “no doubt whatsoever that only some unforeseen circumstance could possibly alter his decision to attack.”[113] The plan focused on the destruction of “the Red Army rather than on any specific terrain or political objective,”[114] although these objectives would arise in later planning and in the campaign.  Hitler stated: “What matters is that Bolshevism must be exterminated. In case of necessity, we shall renew our advance whenever a new center of resistance is formed. Moscow as the center of doctrine must disappear from the earth’s center….”[115]

Besides preparations aimed at the destruction of the Red Army and overthrow of the Soviet State, the “war against the Soviet Union was more openly ideological from the start.”[116] Hitler set the stage on March 3rd 1941: “the forthcoming campaign is more than a mere armed conflict; it is a collision between two different ideologies…this war will not be ended merely by the defeat of the enemy armed forces” and that “the Jewish-Bolshevist intelligentsia must be eliminated….”[117] Hitler noted that “this is a task so difficult that it cannot be entrusted to the Army.”[118] Reichskommissars would be appointed in the conquered areas, but since normal civilian powers would be insufficient to eliminate the Bolshevists, that it “might be necessary “to establish organs of the Reichsführer SS alongside the army’s Secret Field Police, even in the operational areas….”[119] The “primary task was to liquidate “all Bolshevist leaders or commissars” if possible while still in the operations zones,”[120] yet the orders did not contain “a syllable that in practice every Jew would be handed over to the extermination machine.”[121] This was followed on 13 March by an agreement between the Army represented by General Wagner and the SS, which stated in part that “the Reichsführer SS has been given by the Führer special tasks within the operations zone of the Army…to settle the conflict between two opposing political systems.”[122] Likewise the agreement dictated that Himmler would “act independently and on his own responsibility” while ensuring that “military operations are not affected by measures necessary to carry out his task.”[123] A further instruction of 26 March issued by Wagner gave the Army’s agreement to the use of the Einsatzgrüppen in the operations zone, specifying coordination between them and army authorities in the operational zone and communications zones to the rear.  Cooperation was based on the “principals for co-operation between the State Secret Police and the Field Security organization of the Wehrmacht agreed with the Security branch of the War Ministry on 1 January 1937.”[124]

Police Battalion in the Soviet Union

The most significant act for the Army in this was the Commissar Order, sometimes known as the “Criminal Order” which was used war as evidence at Nuremberg as against Keitel and the High Command of the Wehrmacht.  The order specified the killing of Soviet Political Commissars attached to the Red Army and as “they were not prisoners of war” and another order specified that “in the event that a German soldier committed against civilians or prisoners, disciplinary action was optional….”[125] The order noted regarding political commissars that “in this struggle consideration and respect for international law with regard to these elements is wrong.” [126] The “Guidelines for the Conduct of Troops in Russia” issued on May 19, 1941 called for “ruthless and vigorous measures against Bolshevist inciters, saboteurs [and] Jews.”[127]

Shortly before the order was issued, Hitler previewed it to the generals saying that the war in Russia “cannot be conducted in a knightly fashion” and that it would have to be waged with “unprecedented, unmerciful and unrelenting harshness…”[128] and that they would have to “dispense with all of their outdated and traditional ideas about chivalry and the generally accepted rules of warfare: the Bolsheviks had long since dispensed with them.”[129] He explained that his orders were beyond their comprehension stating “I cannot and will not change my orders and I insist that that they be carried out with unquestioning and unconditional obedience.”[130]

Himmler visiting POW Camp holding Red Army Prisoners, most would die in German Captivity

Hitler’s speech was protested by some according to Von Brauchitsch,[131] who refused to protest to Hitler but issued an order “threatening dire penalties for excesses against civilians and prisoners of war” which he maintained at Nurnberg “was sufficient to nullify the Commissar Order.”[132] Yet Von Brauchitsch would tell commanders to “proceed with the necessary hardness.”[133] Warlimont noted that Von Bock, who would “later emerge as an opponent of the Commissar Order…makes no special comment on the meeting or the restricted conference that followed.” [134] Keitel said that he “stubbornly contested” the clause “relating to the authority of the SS-Reichsführer… in the rearward operational areas.”[135] Keitel blamed the Army High Command, but the order came out with his signature on behalf of Hitler, which was key evidence against him at Nuremberg. He stated that “there was never any possibility of justifying them in retrospect by circumstances obtaining in the Russian campaign.”[136] Some commanders refused to publish the orders and “insisted that the Wehrmacht never implemented such policies…” blaming them instead on the SS. One writer states “such protests were undoubtedly sincere, but in practice German soldiers were far from innocent. The senior professional officers were often out of touch with their subordinates.”[137] The orders were a “license to kill, although not a great departure from German military traditions….”[138] The effect was terrifying, for in a sense the Einsatzgruppen, “could commit ever crime known to God and man, so long as they were a mile or two away from the firing line.”[139] Security Divisions were “instructed to give material and logistical support to…units of the Einsatzgruppen.”[140] Even worse, army units in rear areas “could be called on to assist Himmler’s SS police leaders.”[141]

SS Brigadefuhrer Otto Ohlendorf Commander of Einstazgruppe D

The SS formed four Einsatzgruppen composed of SD, Waffen-SS and Police troops designated A-D with “A” being assigned to Army Group North, B to Army Group Center, C to Army Group South and “D” to 11th Army.  They were not standardized in manpower or equipment, the largest unit being A in the North at 990 personnel[142] and D with only 550.[143] These units had SS, SD or Police commanders. Additionally nine Ordnungspolizei battalions were initially assigned to the invasion forces.[144] The police contingent would grow over time so that by 1943, these units would be grouped under regiments and number about 180,000 men assisted by 301,000 auxiliaries.[145] These units would act in concert with 9 Army Security Divisions which handled rear area security.[146] Himmler initially did not reveal their intent and planned use to Einsatzgruppen commanders, only speaking of a “heavy task…to “secure and pacify” the Russian area using Sicherheitspolizei and SD methods.”[147] Understanding the effect of these operations, Himmler would state that “in many cases it is considerably easier to lead a company in battle than to command a company responsible to…carry out executions, to deport people…to be always consistent, always uncompromising-that is in many cases far, far harder.”[148]

Nazi actions are well documented; the Einsatzgruppen, Police, Army and locally recruited Schutzmannschaft battalions[149] ruthlessly exterminated Jews and others in the operational area. No sooner had an Einsatzgruppe unit entered a city, a “deadly stranglehold” would grip the “Jewish inhabitants claiming thousands and thousands of victims day by day and hour by hour.”[150] Non-Jewish Russians were encouraged to conduct programs which Heydrich noted “had to be encouraged.”[151] Einsatzgruppen D report 153 noted: “During period covered by this report 3,176 Jews, 85 Partisans, 12 looters, 122 Communist functionaries shot. Total 79,276.”[152] By the spring of 1942 Einsatzgruppe A had claimed “more than 270,000 victims, the overwhelming majority of whom were Jewish.”[153] The total killed for all groups then was 518,388 people, mostly Jews.[154] Germany’s Romanian ally acted against Jews in Odessa as well; “on 23 October 1941 19,000 Jews were shot near the harbor… probably 200,000 Jews perished either at Romanian hands or after being turned over by the Romanians to the Germans.”[155]

Operations against Jews were often called anti-partisan operations.  Himmler referred to Einsatzgruppen as “anti-Partisan formations[156] while Wehrmacht Security divisions “murdered countless Soviet civilians and burned Russian settlements to the ground under the pretext of subduing partisan resistance.”[157] The attitude in 1941-1942 was that “’all Jews are partisans and all partisans are Jews.” From 1943, all armed resistance was “banditry” and all Jews irrespective of circumstances were treated as “bandits.””[158] The commander of the 221st Security Division endeavored to persuade his “subordinate units that the Jews were carriers of Bolshevik contamination and, therefore, the ultimate source of any sabotage or difficulty the division faced.”[159] The extermination of the Jews and partisan war were closely intertwined with the Reich’s economic policies designed to exploit the natural resources of the Russia. This included the “hunger plan” which German authorities seemed to imagine that “millionfold starvation could be induced by requisitioning off all available grain and “shutting off” the cities.”[160] Hitler told Halder that in 1941 that he “intended to level Moscow and Leningrad, to make them uninhabitable, so there would be no need to feed their populations during the winter.”[161] Economic officials held life and death power over villages. Those that met agricultural quotas were “likely to be spared annihilation and evacuation…the culmination of this process, during 1943, would be the widespread creation of “dead zones.””[162] All told the German killed nearly 1.5 million Russian Jews.[163] By 1942, 2 million Soviet POW’s were killed.  600,000 shot outright, 140,000 by the Einsatzkommandos.[164] All told 3.3 million Soviet POWs died in German captivity through starvation, disease and exposure,[165] are included in a total of over 10 million Red Army Combat deaths.[166] Bracher notes: “The reality and irreality of the National Socialism were given their most terrible expression in the extermination of the Jews.”[167]

SS Gruppenfuhrer Arthur Nebe: “I have looked after so many criminals and now I have become one myself.”

Himmler and others continued to use euphemistic language to describe their efforts talking in terms of “Jewish resettlement.”[168] Terms such as special actions, special treatment, execution activity, cleansing and resettlement were used in place of the word murder.[169] At the same time these operations led to problems in the ranks, one SS trooper observed: “deterioration in morale among his own men who had to be issued increasing rations of vodka to carry out their killing orders.”[170] Even commanders were affected, Nebe would say “I have looked after so many criminals and now I have become one myself.”[171] A fellow conspirator would describe him as a “shadow of his former self, nerves on edge and depressed.”[172] Erich Bach-Zelewski, who led the SS anti-partisan efforts would suffer a nervous breakdown which included “hallucinations connected to the shootings of Jews” which hospitalized him in 1942.[173] Himmler would state in October 1943 that “to have gone through” the elimination of the Jews had “and remained decent, that has made us tough. This is an unwritten, never to be written, glorious page in our history.”[174]

Conclusion

The German war against Poland and Russia was heavily dependent on the racist ideology of Adolf Hitler.  He was the true spirit behind the atrocities committed by his nation as one noted in Russia: “Here too the Führer is the moving spirit of a radical solution in both word and deed.”[175] He saw the partisan war as “the chance to stamp out everything that stands against us.”[176] Belief in Germany’s right to Lebensraum the superiority of the German Volk and necessity to settle the Jewish problem provided a fertile ground for Hitler’s plans.  German military doctrines, especially those of anti-partisan and total warfare abetted Hitler’s goals.

Einsatzgruppen Trial at Nuremberg 

It is quite clear that many in the Wehrmacht were in agreement with Hitler’s ideology of racial-war. Prepared by cultural prejudice and long traditions of thought, the “Prussian and in later German military must be regarded as a significant part of the ideological background of the Second World War.”[177] General Reichenau’s orders to his troops are revealing: “The most important goal of the campaign against Jewish-Bolshevism is the complete destruction of its grip on power and the elimination of the Asian influence from our European cultural sphere.”[178] Von Rundstedt appeared to agree with Reichenau to “use the partisan threat as excuse for persecuting Jews, so long as the dirty work was largely left to SS Einsatzgruppen.”[179] The Army command…on the whole acquiesced in the extermination of the Jews, or at least closed its eyes to what was happening.”[180] Even if the Generals had been more forceful in their opposition, they would have been opposed by the highly Nazified youth that made up the bulk of their Army, especially junior officers. SS leaders fanatically executed Hitler’s policies aided by the civil administration. Genocide was to bring the Reich “long term economic gains and trading advantages” and was seen as a way of “financing the war debt without burdening the German taxpayer.”[181] Some individuals attempted to resist the most brutal aspects of the Nazi campaign against the Jews. Some like Wilhelm Kube, Reichskommissar for White Russia and a virulent anti-Semite was shocked at the murders of the Jews calling them “unworthy of the German cause and damaging to the German reputation” and would later attempt to spare Jews by employing them in war industries, would be “defeated by Himmler’s zealots.”[182] Army officers who objected like Blaskowitz and Külcher were relieved, or like Von Leeb, told by Hitler to “in so many words told to mind his own business.” Leeb stated: “the only thing to do is to hold oneself at a distance.”[183] Rommel knew of crimes through Blaskowitz but blamed the crimes “on Hitler’s subordinates, not Hitler himself.”[184]

Hitler’s ideology permeated German military campaigns and administration of the areas conquered by his armies. No branch of the German military, police or civil administration in occupied Poland or Russia was exempt guiltless in the crimes committed by the Nazi regime. It is a chilling warning of the consequences awaiting any nation that allows it to become caught up in hate-filled political, racial or even religious ideologies which dehumanizes opponents and of the tragedy that awaits them and the world. In Germany the internal and external checks that govern the moral behavior of the nation and individuals failed. Caught up in the Nazi system, the Germans, especially the police and military abandoned the norms of international law, morality and decency, banally committing crimes which still reverberate today and which are seen in the ethnic cleansing actions in the former Yugoslavia and other nations.

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Notes

[1] Weinberg, Gerhard L. Ed. Hitler’s Second Book: The Unpublished Sequel to Mein Kampf by Adolph Hitler. Translated by Krista Smith, Enigma Books, New York, NY 2006. Originally published as Hitlers zweites Buch, Gerhard Weinberg editor, 1961 p. 159

[2] Davidowicz, Lucy S. The War Against the Jews 1933-1945 Bantam Books, New York, NY 1986. p.91

[3] Tooze, Adam. The Wages of Destruction Penguin Books, New York, NY, 2008. First Published by Allen Lane Books, Penguin Group, London UK, 2006. p.463

[4] Fest, Joachim, Hitler. Translated by Richard and Clara Winston. Harcourt Brace Jovanovich Publishers, San Diego, New York, London, 1974.  German Edition by Verlag Ullstein 1973 pp. 607-608

[5] Note the actions of Cardinal Richelieu in France who worked to expand French power at the expense of other Catholic nations and the Vatican itself.

[6] In the United States the Reconstruction policies produced great resentment in the south with decidedly negative results for the newly freed slaves which lasted another 100 years, while in the Soviet Union great numbers of “opponents of Socialism” were killed, imprisoned or driven out of the county.

[7] Ibid. Tooze. The Wages of Destruction p.462

[8] Ibid. Davidowicz, The War Against the Jews pp.8-9

[9] Ibid. Davidowicz. The War Against the Jews p.12

[10] Ibid. Fest  Hitler. p.47

[11] Bracher, Karl Dietrich. The German Dictatorship: The Origins, Structure, and Effects of  National Socialism. Translated by Jean Steinberg, Holt Rinehart and Winston, New York, NY 1979. Originally Published under the title Die Deutsche Diktatur: Entstehung, Struktur,Folgen des Nationalsocialismus. Verlag Kiepenheuer & Witsch. Koln and Berlin, 1969 p.93

[12] Weinberg, Gerhard L. Germany Hitler and World War II . Cambridge University Press, New York, NY 1995 p.61

[13] Ibid. Weinberg, Hitler’s Second Book p.60

[14] Friedlander, Saul Nazi Germany and the Jews 1939-1945: The Years of Extermination. Harper Perennial, New York, NY 2007 p.xviii

[15] Ibid. Friedlander, The Years of Extermination p.xvii  Friedlander called this anti-Semitism “Redemptive anti-Semitism” in which “Hitler perceived his mission as a kind of crusade to redeem the world by eliminating the Jews.

[16] Megargee, Geoffrey P. War of Annihilation: Combat and Genocide on the Eastern Front 1941.Bowman and Littlefield Publishers Inc. Lanham, Boulder, New York. 2007 p.4

[17] Hitler, Adolf Mein Kampf translated by Ralph Manheim. Mariner Books, Houghton Mifflin Company, New York, NY 1999. Houghton Mifflin Company 1943, copyright renewed 1971. Originally published in Germany by Verlag Frz. Eher Nachf. GmbH 1925. p.662.

[18] Evans, Richard J. The Coming of the Third Reich Penguin Books, New York 2004.  First published by Allen Lane 2003 p.197

[19] Ibid. Davidowicz The War Against the Jews pp. 88-89

[20] Rhodes, Richard. Masters of Death: The SS Einsatzgruppen and the Invention of the Holocaust. Vintage Books a division of Random House, New York, NY 2002 p.37

[21] Speer, Albert. Inside the Third Reich. Collier Books, a Division of MacMillan Publishers, Inc. New York, NY 1970 p.166

[22] Geyer, Michael. German Strategy 1914-1945 in Makers of Modern Strategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986. p.582

[23] Ibid. Geyer. German Strategy p.587

[24] Strachan, Hew. European Armies and the Conduct of War. George, Allen and Unwin, London, UK 1983 p.174

[25] Goerlitz, Walter. The Memoirs of Field Marshal Wilhelm Keitel: Chief of the German High Command 1938-1945.  Translated by David Irving. Cooper Square Press 2000,  First English Edition 1966 William Kimber and Company Ltd.  German edition published by Musterschmnidt-Verlad, Gottigen 1961 p. 135

[26] Ibid. Fest, Hitler.  p. 649

[27] Ibid. Megargee, War of Annihilation p.7

[28] Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg,  Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by Weidenfeld & Nicholoson, London 1953 p. 27 Goebbels notes a similar theme in his recollection of Hitler’s reasons for destroying Russia a power .  See Taylor, Fred, Editor and Translator. The Goebbels Diaries 1939-1941, Penguin Books Ltd, Harmondsworth UK and New York NY 1984 pp. 413-415.

[29] Goerlitz, Walter. History of the German General Staff.” Translated by Brian Battershaw, Westview Press, Boulder and London, 1985. Originally published as Die Deutsche Generalstab Verlag der Frankfurter Hefte, Frankfur am Main, 1953 p.390

[30] Warlimont, Walter. Inside Hitler’s Headquarters 1939-45. Translated by R.H. Berry, Presido Press, Novato CA, 1964 p. 150

[31] Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leasers. Cambridge University Press, New York, NY 2005. p. 24

[32] Aly, Gotz and Heim, Susanne. Architects of Annihilation :Auschwitz and the Logic of Destruction Phoenix Paperbacks, London, 2003, Originally published as  Vordenker der Vernichtung, Hoffman und Campe, Germany 1991, English translation by Allan Blunden.  First published in Great Britain Weidenfeld & Nicholson, London, 2002 pp. 245-246

[33] Ibid. Fest. Hitler p.649

[34] Wette, Wolfram. The Wehrmacht: History, Myth, Reality. Translated by Deborah Lucas Schneider. Harvard University Press, Cambridge, MA 2006. Originally published as Die Wehrmacht: Feindbilder, Vernichtungskreig, Legenden. S. Fischer Verlag, GmbH, Frankfurt am Main, 2002 p.93

[35] This understanding is different than many historians who as Friedlander notes advocate something like this: “The persecution and extermination of the Jews of Europe was but a secondary consequence of major German policies pursued toward entirely different goals.” Friedlander p.xvi

[36] Ibid. Megargee. War of Annihilation p.xii

[37] Liddell-Hart, B.H. The German Generals Talk. Quill Publishing, New York, NY. 1979. Copyright 1948 by B.H. Liddell-Hart p.22

[38] It has to be noted that Liddle-Hart published this work in 1948 and was limited in the materials available, his primary sources being German officers who he viewed with sympathy because he saw them as exponents of his theory of the indirect approach.

[39] Ibid. Wette. The Wehrmacht p.224

[40] Macksey, Kenneth. Why the Germans Lose at War: The Myth of German Military Superiority. Barnes and Noble Books, New York 2006, originally published by Greenhill Books, 1996. p.139

[41] Stern, Fritz. Gold and Iron: Bismarck, Bleichroder and Building of the German Empire. Vintage Books a division of Random House, New York 1979 First published by Alfred a Knopf 1977.  p.495

[42] Ibid. Stern. Gold and Iron p.494

[43] Ibid. Bracher. The German Dictatorship p.34

[44] Ibid. Bracher The German Dictatorship pp.34-35

[45] Höhne, Heinze. Canaris: Hitler’s Master Spy. Translated by J. Maxwell, Brownjohn. Cooper Square Press,

New York 1999. Originally published by C. Bertelsmann Verlag Gmbh, Munich 1976, first English edition by Doubleday and Company 1979 p. 216.  Canaris would later protest the Kristalnacht to Keitel (p.334) and become convinced of the crime of the Nazis against the Jews.

[46] Ibid. Witte. The Wehrmacht p.98

[47] Ibid Witte The Wehrmacht, p.73

[48] Arendt, Hannah, Eichmann in Jerusalem: A Report on the Banality of Evil. Revised and Enlarged Edition. Penguin Books, Harmondsworth, England and New York, NY 1965. Originally published by Viking Press, New York, NY 1963 p.26

[49] Ibid. Megargee. War of Annihilation p.6

[50] Fritz, Stephen G. Frontsoldaten: The German Soldier in World War II.  The University Press of Kentucky, Lexington, KY 1995 p.195

[51] Craig, Gordon A. The Politics of the Prussian Army 1640-1945. Oxford University Press, London and New York, 1955 p.495

[52] Novatny, Alfred. The Good Soldier. The Aberjona Press, Bedford, PA 2003 p.40

[53] Westermann, Edward B. Hitler’s Police Battalions: Enforcing Racial War in the East. University Press of Kansas, Lawrence, KS. 2005 p.64  Westermann also notes the preponderance of SA men who entered the Order Police in the 1930s, a factor which helped further the politicization of that organization.

[54] Ibid. Rhodes Masters of Death p.23

[55] Ibid. Westermann Hitler’s Police Battalions p.103

[56] Sydnor, Charles W. Soldiers of Destruction: The SS Death’s Head Division, 1933-1945. Princeton University Press, Princeton, NY 1977 p. 28

[57] Shepherd, Ben. War in the Wild East: The German Army and Soviet Partisans. Harvard University Press, Cambridge, MA 2004 p.41

[58] Blood, Philip. Hitler’s Bandit Hunters: The SS and the Occupation of Europe. Potomac Books Inc. Washington, DC 2008 p.11

[59] Ibid. Shepherd. War in the Wild East p.42

[60] Ibid. Goerlitz. History of the German General Staff p.93

[61] Rothenburg, Gunther. Moltke, Schieffen, and the Doctrine of Strategic Envelopment in Makers of Modern Strategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986 p.305

[62] Hughes, Daniel J. editor. Moltke on the Art of War: Selected Writings, translated by Harry Bell and Daniel J Hughes. Presidio Press, Novato CA 1993. p.32

[63] Ibid. Blood Hitler’s Bandit Hunters p.6   Lieber was a Prussian emigrant to the US who taught law at Columbia University.

[64] Ibid. Blood Hitler’s Bandit Hunters pp.12-13

[65] Ibid. Shepherd Wild War in the East p.42

[66] Ibid. Blood. Hitler’s Bandit Hunters pp.16-19

[67] Ibid. Blood. Hitler’s Bandit Hunters p.22

[68] Condell, Bruce and Zabecki, David T. Editors. On the German Art of War: Truppenführung , Lynn Rienner Publishers, Boulder CO and London 2001. p.172

[69] Tsouras, Peter G. Editor, Fighting in Hell: The German Ordeal on the Eastern Front The Ballantine Publishing Group, New York, 1998. First published 1995 by Greenhill Books. Pp. 142-146.  It is interesting to note that Rauss does not describe any actual anti-partisan operation.

[70] Ibid. Shepherd. War in the Wild East p.45

[71] Ibid. Geyer. German Strategy p.584

[72] Ibid. Weinberg. Visions of Victory p.8

[73] Ibid. Goerlitz, History of the German General Staff p.346

[74] Höhne, Heinze. The Order of the Death’s Head: The Story of Hitler’s SS. Translated by Richard Barry. Penguin Books, New York and London, 2000. First English edition published by Martin Secker and Warburg Ltd. London 1969. Originally published as Der Orden unter dem Totenkopf, Verlag Der Spiegel, Hamburg 1966 p.259

[75] Manstein, Erich von. Forward by B.H. Liddle Hart, Introduction by Martin Blumenson. Lost victories: The War Memoirs of Hitler’s Most Brilliant General. Zenith Press, St Paul MN 2004. First Published 1955 as Verlorene Siege, English Translation 1958 by Methuen Company p.29

[76] Ibid. Hohne. Canaris p.347

[77] Giziowski, Richard. The Enigma of General Blaskowitz. Hppocrene Books, New York 1997 p.119

[78] Ibid. Manstein. Lost Victories p.29

[79] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.87

[80] Wheeler-Bennett, John. The Nemesis of Power: The German Army in Politics 1918-1945. St. Martin’s Press Inc. New York, NY 1954 p.448

[81] Ibid. Megargee. War of Annihilation p.13

[82] Ibid. Höhne The Order of the Death’s Head p.297

[83] Padfield, Peter. Himmler. MJF Books, New York 1990 p.264

[84] Ibid. Megargee. War of Annihilation p.13

[85] Ibid. Westermann. Hitler’s Police Battalions p.127

[86] Ibid.  Höhne The Order of the Death’s Head p.297

[87] Ibid. Westermann. Hitler’s Police Battalions p.127

[88] Ibid. Sydnor Soldiers of Destruction p.37 These would become the nucleus of the Totenkopf Division

[89] Ibid. Giziowski Blaskowitz p.120

[90] Ibid. Witte. The Wehrmacht p.100

[91] Ibid. Höhne The Order of the Death’s Head pp. 297-298

[92] Ibid. Giziowski Blaskowitz p.120

[93] Ibid. Höhne The Order of the Death’s Head p.298

[94] Ibid. Witte. The Wehrmacht p.100

[95] Newton, Steven H. Hitler’s Commander: Field Marshal Walter Model-Hitler’s Favorite General Da Capo Press a division of Perseus Books Group, Cambridge MA 2005. p.74

[96] Ibid. Giziowski. The Enigma of General Blaskowitz pp.165-166

[97] Ibid. Sydnor, Soldiers of Destruction pp. 42-43 Note SSVT is the common abbreviation for the SS Totenkopf Verbande

[98] Ibid. Goerlitz. History of the German General Staff p.359

[99] Ibid. Newton. Hitler’s Commander p.78

[100] Ibid. Witte The Wehrmacht p.102

[101] Ibid. Höhne The Order of the Death’s Head p.298

[102] Ibid. Goerlitz. History of the German General Staff .p.359

[103] Ibid. Giziowski. The Enigma of General Blaskowitz p.173

[104] Ibid. Giziowski. The Enigma of General Blaskowitz p.173

[105] Ibid. Witte The Wehrmacht p.102

[106] Burleigh, Michael and Wippermann, Wolfgang. The Racial State: Germany 1933-1945 Cambridge University Press, New York NY and Cambridge UK 1991. p.100

[107] Ibid. Witte The Wehrmacht p.102

[108] For a good account of one of the Police Battalions see Ordinary Men: Reserve Police Battalion 101mand the Final Solution in Poland by Christopher Browning Harper Perennial Publishers, San Francisco CA 1992

[109] Reitlinger, Gerald.  The SS: Alibi of a Nation. The Viking Press, New York, 1957. Republished by Da Capo Press, New York, NY p.131

[110] Ibid. Davidowicz The War Against the Jews pp.395-397

[111] Ibid. Megargee. War of Annihilation p.24

[112] Ibid. Wheeler-Bennett The Nemesis of Power p.511

[113] Ibid. Goerlitz. The Memoirs of Field Marshal Wilhelm Keitel. P.132

[114] Glantz, David M. and House, Jonathan. When Titans Clashed: How the Red Army Stopped Hitler. University Press of Kansas, Lawrence, KS. 1995 p.31

[115] Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg,  Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by Weidenfeld & Nicholoson, London 1953 p.6

[116] Ibid. Megargee. War of Annihilation p.10 More openly ideological as compared to Poland.

[117] Ibid. Warlimont. Inside Hitler’s Headquarters p.150

[118] Ibid. Warlimont. Inside Hitler’s Headquarters p.151

[119] Ibid. Reitlinger, The SS p.175

[120] Ibid. Höhne The Order of the Death’s Head p. 354

[121] Ibid. Höhne The Order of the Death’s Head p. 354  Again another deception.

[122] Ibid. Warlimont. Inside Hitler’s Headquarters p.153

[123] Ibid. Warlimont. Inside Hitler’s Headquarters p.153

[124] Ibid. Warlimont. Inside Hitler’s Headquarters pp. 158-159

[125] Ibid. Glantz and House. When Titans Clashed p.56

[126] Ibid. Davidowicz. The War Against the Jews p.123

[127] Ferguson, Niall. The War of the Worlds: Twentieth Century Conflict and the Descent of the West. The Penguin Press, New York, 2006 p.442

[128] Ibid. Wheeler-Bennett. Nemesis of Power p.513

[129] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.135

[130] Ibid. Wheeler-Bennett. Nemesis of Power p.513

[131] Ibid. Wheeler-Bennett Nemesis of Power p.513 and footnote. He cites the three Army Group commanders, Leeb, Rundstedt and Bock. However Von Rundstedt’s biographer notes that “no evidence exists as to what Von Rundstedt’s to this was at the time.” Messenger, Charles, The Last Prussian: A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s (UK) London England 1991. p.134

[132] Ibid. Reitlinger, The SS p.176

[133] Ibid. Megargee. War of Annihilation p.33

[134] Ibid. Warlimont. Inside Hitler’s Headquarters p.162

[135] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.136

[136] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel pp.136-137

[137] Ibid. Glantz and House. When Titans Clashed p.56

[138] Ibid. Blood. Hitler’s Bandit Hunters p.52

[139] Ibid. Reitlinger The SS p. 177

[140] Ibid. Shepherd. War in the Wild East p.54

[141] Ibid. Reitlinger The SS p. 177

[142] Ibid. Rhodes Masters of Death pp.12-13

[143] Ibid. Westermann. Hitler’s Police Battalions p.167

[144] Ibid. Westermann. Hitler’s Police Battalions p.164

[145] Ibid. Blood Hitler’s Bandit Hunters p.141

[146] Ibid. Shepherd Wild War in the East p.48. Shepherd notes the deficiencies of these units in terms of organization, manpower and equipment which he calls “far short of the yardstick of military excellence with which the Wehrmacht is so widely associated.

[147] Ibid.  Höhne The Order of the Death’s Head p. 356 Only one of the Einsatzgruppen commanding officers was a volunteer, Arthur Nebe who was involved in the conspiracy to kill Hitler. It is believed by many that Nebe volunteered to earn the clasp to the Iron Cross to curry favor with Heydrich and that initially “Nebe certainly did not know that “employment in the east” was synonymous with the greatest mass murder in history.

[148] Ibid. Bracher. The German Dictatorship p.422

[149] Ibid. Blood Hitler’s Bandit Hunters p.55

[150] Ibid. Höhne The Order of the Death’s Head p. 360

[151] Ibid.  Friedlander The Years of Extermination p.207

[152] Ibid. Höhne The Order of the Death’s Head p. 360

[153] Ibid. Tooze The Wages of Destruction p.481

[154] Ibid. Ferguson. The War of the World p.446

[155] Di Nardo, Richard L. Germany and the Axis Powers: From Coalition to Collapse. University Press of Kansas, Lawrence, KS. 2005 p.133 The Hungarians would also engage in ant-Jewish operations. Only the Italian army would not conduct operations against the Jews.

[156] Ibid. Höhne The Order of the Death’s Head p. 369

[157] Ibid. Wette The Wehrmacht p.127

[158] Ibid. Blood. Hitler’s Bandit Hunters p.117

[159] Ibid. Shepherd. War in the Wild East pp.90-91

[160] Ibid. Tooze The Wages of Destruction p.481

[161] Ibid. Magargee. War of Annihilation p.64

[162] Ibid. Shepherd. War in the Wild East pp.127-128

[163] Ibid. Davidowicz The War Against the Jews from the table on page 403. This included 228,000 from the Baltic republics (90%) 245,000 from White Russia (65%) 900,000 from the Ukraine (60%) and 107,000 from Russia proper (11%)

[164] Ibid. Rhodes. Masters of Death p.241

[165] Ibid. Glantz and House When Titans Clashed p.57

[166] Ibid. Glantz and House. When Titans Clashed table on p.292

[167] Ibid. Bracher. The German Dictatorship p.431

[168] Ibid. Bracher. The German Dictatorship p.430

[169] Ibid. Höhne The Order of the Death’s Head p. 367

[170] Ibid. Rhodes. Masters of Death p.225

[171] Ibid. Rhodes Masters of Death p.225

[172] Ibid. Höhne The Order of the Death’s Head p. 363

[173] Ibid. Höhne The Order of the Death’s Head p. 363

[174] Ibid. Bracher. The German Dictatorship p.423

[175] Ibid. Bracher. The German Dictatorship p.430

[176] Ibid. Megargee War of Annihilation p.65

[177] Ibid. Wette. The Wehrmacht p.293

[178] Ibid. Wette. The Wehrmacht p.97

[179] Messenger, Charles. The Last Prussian A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s London, 1991 p148

[180] Ibid. Bracher The German Dictatorship pp.430-431

[181] Ibid. Aly and Heim Architects of Annihilation p.242

[182] Ibid. Padfield Himmler pp.341-342

[183] Ibid. Megargee War of Annihilation p.97

[184] Fraser, David. Knight’s Cross: A Life of Field Marshal Erwin Rommel Harper Perennial, New York 1995, first published by Harper Collins in Britain, 1993. p.536

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