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Rebels and Racism in Gettysburg 


Friends of Padre Steve’s World,

Gettysburg is hallowed ground for all who love this country. It is the site of a defeat which ended any hope for a Confederate military victory, and at which Abraham Lincoln spoke of a new birth of freedom. It is a place that veterans of both sides began to gather both to remember their service and comrades but also to promote reconciliation between the North and the South. 

But it has also become a place in recent years for neo-Confederates to gather, not to remember the new birth of freedom, but to arrogantly defile the site by spewing hate, proclaiming racism, while openly speaking of their hatred of the United States and love of the late Confederacy. Some drive around town and in front of the Soldier’s Cemetery in large and loud pickup trucks, sometimes blaring their horns, while flying large 3′ x 5′ Confederate Battle Flags flying as if to mock the Union soldiers buried there. 

It is also interesting to note that many of these openly racist people are not from the South, nor do they have southern roots. They simply tend to be racist and anti-government and gather around the flag of the Confederacy.  I remember having a beer with a man from upstate New York in a bar a year or so ago who said he was the chaplain for a Confederate reenactment unit (in uniform) and went on to discuss his hatred for the United States, as well as African Americans, and other non-white American citizens. Likewise on another visit an older couple who said they were from Georgia listened to me talk with my students in the Soldier’s Cemetery, and when I was finished with reading the Gettysburg Address, the man made sure that he told me that all people were not created equal. 

But let me be clear, there are also Southerners who love this country very much, who when they come to Gettysburg to remember their fallen ancestors, do so with a reverence which is perfectly in keeping with the desire for reconciliation of the Southern veterans as who returned to Gettysburg in the decades after the war. 

I was walking by one of the gift shops in town and noticed a t-shirt on display. The shirt was adorned with the Confederate Battle Flag and and the words “I will not be reconstructed and I don’t give a damn!” 

To some that may seem like a simple snarky statement. However, when you understand what the phase really means it should leave you cold. In 1866 it became part of the lyrics of a song called Oh, I’m a Good ole Rebel, a song that has been recorded numerous times in the years since it was written. 

It was a phase used by Southerners after the Civil War who opposed the process of reconstruction, opposed all civil rights for blacks, and pushed for the return of white rule, which they achieved in 1877 when Reconstruction ended. At that point nearly every hard fought for right of African Americans was reversed, suppressed, or made so difficult to use as to be effectively revoked. Those rights would not begin to be restored until 1954 when the Supreme Court issued the Brown v. Board of Education decision which overturned the  Plessy v. Ferguson ruling of 1894. This ruling declared that the segregation laws and Black Codes of the Jim Crow era were unconstitutional. It took another ten years for Congress in the face of heated opposition to pass the Voting Rights Act of 1964 and the Civil Rights Act of 1965. 

But among segregationists those rulings were reviled. Governors fought to keep African Americans from entering segregated public schools and universities, civil rights workers were attacked and sometimes killed, civil rights leaders like Dr. Martin Luther King Jr were assassinated. Alabama governor George Wallace, who in his 1963 governor’s inauguration address proclaimed “segregation now, segregation tomorrow, segregation forever!” ran on a segregationist platform in the 1968 election and won 13.53% of the popular vote. He won Georgia, Alabama, Mississippi, Louisiana, and Arkansas, while collecting 45 electoral votes. Interestingly enough, the demographics of Wallace’s supporters, heavily white male and lesser educated, were very much like those of current GOP nominee Donald Trump. 

But I digress, yet the fact of the matter is that the open proclamation of the phrase I will not be reconstructed on a shirt displaying the flag of the republic that Confederate Vice President Alexander said, was founded on the superiority of the white race and subordination of the negro as slaves. They are the words of the KKK, the Red Shirts, and the White Leagues who used violence and terrorism to intimidate blacks and any of their white supporters. 

So a a historian I will not attempt to silence those people’s free speech rights, as repugnant as I find them to be. But have to call their words what they are, a call for the return to Jim Crow and worse. They are meant to intimidate people, and I find that message evil, in fact it goes against everything that makes America great. Maybe those who say they will “make America great again” should take heed to the Declaration of Independence, the Bill of Rights, and Lincoln’s Gettysburg Address and realize what really makes America great instead of spewing the hate of those who fought the propositions of life, liberty, and the pursuit of happiness at every turn, even to begin a bloody civil war. 

So until tomorrow have a great Monday.

Peace,

Padre Steve+


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Kim Davis, Religious Liberty & Civil Rights

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Kim Davis: A Martyr for Tyranny and Intolerance

Friends of Padre Steve’s World

I am just a putting up a quick and hopefully provocative note to end this workweek before I go with Judy to spend some time with friends over a few cold beers. I waded in to the Kim Davis-Gay Marriage controversy knowing that anything that I said would be controversial. Especially when I dared to directly confront the issue and throw the bullshit flag on her, her lawyers, and the political hacks that support her.

She is not a new Rosa Parks, for Rosa only wanted a seat on the bus, not to kick people off of the bus. She is not a new Dr. Martin Luther King Jr. for he only sought to ensure that blacks had unimpeded civil rights and voting rights. In that she is much more like George Wallace, or Governor Ross Barnett who defied a Federal order to allow James Meredith, a black man to attend Ole Miss in 1962. Governor Barnett’s stand led to violence and attacks on Federal Marshals and his supporters wanted nothing less than to reignite the Civil War. If you want to read a great book about that incident read Walter Lord’s classic The Past that Would Not Die. 

Likewise Davis is not like a Jewish victim of the Third Reich, for Hitler’s argument against the Jews was over his view that the Jews were a race; thus even Jews who had converted to Christianity were still considered Jews by Hitler. In fact she was not fired for her race, but for failing to obey a law that she disagreed with, or to fail to serve someone she despised. That is something that the Jews of Germany never got to do. As a historian who spent the majority of his undergraduate and graduate work studying Weimar and the Third Reich, I know a bit more about this than Davis’s hack lawyer Mat Staver, who raised this specter yesterday.

There are all kinds of things that Mrs. Davis is not; and civil rights martyr is not one of them. She is much more like the county clerks of the Jim Crow era who denied civil rights to blacks than she is Rosa Parks, or for that matter, any other real champion of civil rights. She is a champion of her right to discriminate based on her religious beliefs; she is a martyr for the cause of religious tyranny and oppression. For two months she has refused to carry out the law. She has refused to honor people’s civil rights, or even to allow her employees to do that. That is the issue. If a Moslem clerk refused a Christian a marriage license would she or her supporters back them? Of course not; that would be Christian persecution, but when Christians do it to Gays, that is freedom of religion.

I have begun reading a fascinating book by the late Richard Hofstadter, a remarkable historian who studied American politics. The book I am reading is The Paranoid Style in American Politics and Other Essays that he wrote not long after Barry Goldwater’s abortive presidential campaign. In the book Hofstadter wrote concerning that movement words which are incredibly accurate when looking at today’s so-called religious-conservatives, or more correctly called the Christian Right. Goldwater, who Hofstadter critiqued fairly harshly said a number of things that those who claim to be conservatives should pay attention to or doom them and their cause to irrelevance. Sadly Hofstadter died well before Goldwater had his epiphany regarding the Regarding the Christian Right he said:

“There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this supreme being. But like any powerful weapon, the use of God’s name on one’s behalf should be used sparingly. The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 percent. If you disagree with these religious groups on a particular moral issue, they complain, they threaten you with a loss of money or votes or both. I’m frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in ‘A,’ ‘B,’ ‘C,’ and ‘D.’ Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of ‘conservatism.’ ” Barry Goldwater 
(1909-1998) US Senator (R-Arizona) Source: Congressional Record, September 16, 1981

Goldwater later explained his understanding of religious tolerance and compromise that was the core of American civil religion versus the intense sectarianism embodied by the Christian Right:

“Being a conservative in America traditionally has meant that one holds a deep, abiding respect for the Constitution.  We conservatives believe sincerely in the integrity of the Constitution.  We treasure the freedoms that document protects… “By maintaining the separation of church and state,” he explained, “the United States has avoided the intolerance which has so divided the rest of the world with religious wars… Can any of us refute the wisdom of Madison and the other framers?  Can anyone look at the carnage in Iran, the bloodshed in Northern Ireland, or the bombs bursting in Lebanon and yet question the dangers of injecting religious issues into the affairs of state?” 

He also said something that is coming true today: “Well, I’ve spent quite a number of years carrying the flag of the ‘Old Conservatism.’  And I can say with conviction that the religious issues of these groups have little or nothing to do with conservative or liberal politics.  The uncompromising position of these groups is a divisive element that could tear apart the very spirit of our representative system, if they gain sufficient strength.” 

Hofstadter wrote about the dualism and lack of ability to compromise embodied by such people:

“As a member of the avant-garde who is capable of perceiving the conspiracy before it is fully obvious to an as yet unaroused public, the paranoid is a militant leader. He does not see social conflict as something to be mediated and compromised, in the manner of the working politician. Since what is at stake is always a conflict between absolute good and absolute evil, what is necessary is not compromise but the will to fight things out to a finish. Since the enemy is thought of as being totally evil and totally unappeasable, he must be totally eliminated–if not from the world, at least from the theatre of operations to which the paranoid directs his attention. This demand for total triumph leads to the formulation of hopelessly unrealistic goals, and since these goals are not even remotely attainable, failure constantly heightens the paranoid’s sense of frustration. Even partial success leaves him with the same feeling of powerlessness with which he began, and this in turn only strengthens his awareness of the vast and terrifying quality of the enemy he opposes.”

Davis and her supporters fit this to a tee. Compromise is hateful to them and victory must be total or it is not satisfying. Compromise and partial success reinforces the powerlessness they feel. That is why today, in the wake of the ruling of a judge appointed by George W. Bush, they are apoplectic because they know that they will soon be yesterday’s news.

I will write more about this soon, and probably re-write some older articles on the subject to reinforce my point. For those who think I am anti-Christian or want to crush religious liberty, instead I want to preserve it for all, not just a few.

So tonight I wish you peace, love, and good craft beer,

Peace,

Padre Steve+

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Bloody Sunday at 50

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Today Representative John Lewis led a thousands of people on a march to commemorate the March 7th 1965 Selma march, a march that the then 25 year old Lewis, working for voting rights as a leader of the SNCC, the Student Non-Violent Coordinating Committee both led and organized.  In today’s march, Lewis was accompanied by President Barak Obama and nearly 100 members of Congress. They were joined by former President George W. Bush and his ice Laura. Though about two dozen Republican members attended, sadly, of the Republican House or Senate leadership only Majority Leader Kevin McCarthy bothered to show, changing his mind late Friday. Lewis remarked today:

“We come to Selma to be renewed. We come to be inspired. We come to be reminded that we must do the work that justice and equality calls us to do…”

This is profoundly important today.

In 1965, the political and police leaders of Alabama, including Governor George Wallace, as well as those of Selma, determined to stop any movement that might advance the cause of blacks acted to crush the marchers.  Wallace denounced the march as a threat to public safety and promised to stop it. He ordered the State Police to take all measures to ensure that it did not happened. In Selma, the county sheriff ordered all adult white males to report to the courthouse to be deputized.

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On the 7th some 550-600 protesters led by Lewis and the Reverend Hosea Williams and began their march. All went well until they crossed the Edmund Pettus Bridge. There they ran into a phalanx of State Police. The commander of those men ordered the marchers back. Williams attempted to discuss the matter with him and was rebuffed. It was then that the State Police advanced into the ranks of the demonstrators. They knocked them down, and beat them with nightsticks. Another group of State Police began to launch tear gas which incapacitated the unprepared and peaceful crowd. Still more mounted troopers charged into the now struggling mass of people beating them with nightsticks as they rode through the demonstrators.

riot; chaos; violence

Dozens of marchers, men, women and children, including Lewis were injured. Seventeen required hospitalization. Wallace appeared to have succeeded in stopping the march, but instead the images of the brazen brutal acts committed by his police energized people around the country, including President Johnson.

It triggered additional demonstrations not only in Selma, but in Montgomery, the State Capital. While the demonstrations were peaceful, and the later march which took place on March 21st was protected by U.S. Army soldiers and Alabama National Guard troops under Federal orders, more protesters would be killed or injured. Reverend James Reeb, a Unitarian Universalist minister from Boston was attacked by a white mob armed with clubs. He died of massive brain trauma two days later. On March 25th, Viola Luizzo, a white mother from Detroit who had come to support the marchers, was assassinated by members of the KKK.

The marches led to the passage of the Voting Rights Act of 1965. As he introduced the act to Congress Johnson noted:

“Even if we pass this bill, the battle will not be over. What happened in Selma is part of a far larger movement which reaches into every section and state of America. It is the effort of American Negroes to secure for themselves the full blessings of American life. Their cause must be our cause, too, because it is not just Negroes but really it is all of us who must overcome the crippling legacy of bigotry and injustice. And we shall overcome.”

Fifty years later, the battle is still not over. I know that much progress has been made in my lifetime, from my experience in high school where due to a court order I went to school with people I would have never met, people who today, are among my best friends.  Racism and discrimination are not as bad as they were back in 1965, but sadly they are still all to common and not just in the South, and its reach extends far beyond blacks, although African Americans still suffer the brunt of it.

President Obama gave an amazing and inspiring speech today at the Pettus Bridge. I recommend that you either watch it or read it. Here is just a part of what he said today:

And yet, what could be more American than what happened in this place?

What could more profoundly vindicate the idea of America than plain and humble people – the unsung, the downtrodden, the dreamers not of high station, not born to wealth or privilege, not of one religious tradition but many – coming together to shape their country’s course?

What greater expression of faith in the American experiment than this; what greater form of patriotism is there; than the belief that America is not yet finished, that we are strong enough to be self-critical, that each successive generation can look upon our imperfections and decide that it is in our power to remake this nation to more closely align with our highest ideals?

That’s why Selma is not some outlier in the American experience. That’s why it’s not a museum or static monument to behold from a distance. It is instead the manifestation of a creed written into our founding documents:

“We the People…in order to form a more perfect union.”

“We hold these truths to be self-evident, that all men are created equal.”

These are not just words. They are a living thing, a call to action, a roadmap for citizenship and an insistence in the capacity of free men and women to shape our own destiny… 

The American instinct that led these young men and women to pick up the torch and cross this bridge is the same instinct that moved patriots to choose revolution over tyranny. It’s the same instinct that drew immigrants from across oceans and the Rio Grande; the same instinct that led women to reach for the ballot and workers to organize against an unjust status quo; the same instinct that led us to plant a flag at Iwo Jima and on the surface of the Moon.

It’s the idea held by generations of citizens who believed that America is a constant work in progress; who believed that loving this country requires more than singing its praises or avoiding uncomfortable truths. It requires the occasional disruption, the willingness to speak out for what’s right and shake up the status quo.

That’s what makes us unique, and cements our reputation as a beacon of opportunity…

The actions of those who marched at Selma in 1965 and the words of the President appeal to the Declaration of Independence and the Gettysburg Address, they appeal to what Abraham Lincoln called “the new birth of freedom.”

That being said, we shall overcome.

Peace

Padre Steve+

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Four Little Girls: The Birmingham Church Bombing 50 Years Later

MCNAIR ROBERTSON COLLINS WESLEY

Most Americans will not recognize the names and I would dare say that many do not even know about what happened in Birmingham Alabama 50 years ago today. At 1022 in the morning on September 15th 1963 a bomb exploded during the worship service at the 16th Street Baptist Church. Most people also do not know that before that beginning in 1955 there had been 19 other bombings of black churches and the homes of black leaders in Birmingham. Even before that Birmingham had become known as “Bombingham” because over 50 bombing attacks against blacks, black churches and black institutions in the years after the First World War.

Four young girls, three 14 year olds and one 13 year old were killed. Addie Mae Collins, Denise McNair, Carole Robertson and Cynthia Wesley lost their lives that day and 22 other church members were wounded in an attack carried out by members of the KKK and tacitly approved of by many political leaders including Alabama Governor George Wallace.

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The church had served as a focal point of the Freedom Summer where Civil Rights activists and students from around the country had met, trained and organized to register blacks to vote. This made it a prominent target for violence.

Early in the morning of September 15th four members of the United Klans of America Frank Bobby Cherry, Thomas Blanton, Herman Cash and Robert Chambliss placed a box of 10 sticks of dynamite under the church steps near the basement. A time delay detonator was set o ensure that the church was filled when the bomb went off. The blast occurred as children were entering the to listen to a sermon, ironically entitled “The Love that Forgives.”

It was a heinous crime and an act of cold blooded premeditated murder which maybe a number of years before might not have made the news in much of the country. But this was 1963 and over the preceding months of the Freedom Summer many people across the nation had an eye on the South. The brutal attacks on many blacks, civil rights workers and student volunteers had raised the profile of the Civil Rights Movement and shown the ugly hatred towards blacks held by many Southerners hidden underneath the veneer of polite Southern hospitality.

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Not only was the attack heinous, but the response of many in law enforcement at the local level and even at the office of FBI Director J. Edgar Hoover was criminal. Chambliss was identified by a witness and was not charged with the bombing, simply having a case of dynamite without a permit. He was fined $100 and given a six month jail sentence.

The FBI had investigated and discovered evidence against all four men but Hoover ordered the evidence not be provided to local or Federal prosecutors. However in 1971 Bill Baxley was elected Attorney General of Alabama, he re-opened the case and requested the FBI files. In 1977 Chambliss was indicted and convicted of first degree murder, he died in prison. Blanton was tried in 2001, convicted of four counts of murder and sentenced to life in prison. Cash died in 1994 with ever having been charged with a crime and Cherry was convicted in 2002, sentenced to life in prison and died in 2004.

The attack and the deaths of the four girls served as a catalyst in the Civil Rights Movement. in 1964 Lyndon Johnson signed the Civil Rights Act. However it did not end the fight. Dr Martin Luther King Jr would die at the hands of an assassin’s bullet less than 4 years later. Many advances occurred. Many blacks have been elected to office, serve in the highest ranks of the military, two Colin Powell and Condoleeza Rice have served as Secretary of State, one, Eric Holder as Attorney General of the United States and one, Barak Obama elected as President. Black sports stars, actors and singers are celebrated as heroes among much of society.

One of my former co-workers from Georgia, a white Baptist minister and retired military chaplain noted that many whites may not be explicitly racists in interpersonal relationships with blacks, but have an attitude that blacks still need “to stay in their place.” He noted that he thinks that quite a few believe that many whites believe that this is a large part of the reason that President Obama is opposed and even hated by so many whites. It is not just politics or ideology and while those may play a role the root of it is racism.

But the sad truth is there still is an undercurrent of unrepentant racism in the country and not just the South. In fact many places in the South have seen greater advances in racial relations than other parts of the country. That is not to say that there are those who would attempt to disenfranchise blacks, some of the voting laws recently passed are designed to ensure that significant parts of the black population, specifically the elderly and students living away from home have greater difficulty voting. It is actually a more insidious method than past Jim Crow laws because the drafters of these laws hope to peel off just enough black and other poor or minority voters to ensure that they maintain power.

Not only is racial prejudice experienced by blacks, it is experienced by many Americans of Hispanic origins, some of Asian descent but also by those of Middle Eastern, Iranian, Pakistani or Indian descent. And yes, even people of racial minorities can be racist. Racism is an ugly part of our human condition and no matter who it is targeted against and who does the targeting it is wrong and needs to be fought.

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The Southern Poverty Law Center http://www.splcenter.org lists 1,007 known hate groups operating across the country, including neo-Nazis, Klansmen, white nationalists, neo-Confederates, racist skinheads, black separatists, border vigilantes and others.

Too many people have died in this struggle to stop now. If today you read this before or after going to church, remember those four little girls who died at the hands of four murdering, racist Klansmen. Likewise remember that there are others out there full of hate who would not hesitate to do the same again and others who would actively support those efforts. Sometimes even in the name of God.

As for me I will fight it no matter who it is against.

Peace

Padre Steve+

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The Message of Dr. Martin Luther King Jr. for 2011

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”  Dr. Martin Luther King Jr.

Today we worshipped at St. James Episcopal Church, Portsmouth Virginia where I attend when I am at home.  It had been a while since we attended with my assignment at Camp LeJeune and battles with weather and illness during the past month.  However today we made it and it was good as we remembered the life and message of Dr. Martin Luther King Jr.

St. James is the historic African American Episcopal Parish in Portsmouth. Many of the families in the parish trace their Episcopal Church roots back to the days before the Civil War and the years following. As such they were pioneers in the advancement of African Americans serving as educators, doctors and in the military when discrimination in the form of Jim Crow Laws, “separate but equal” schools, churches, hospitals, public restrooms, places in restaurants, public transportation and so many other things that we consider absolutely part of daily life today. Blacks were subject to legalized harassment, literacy tests in order to vote as well as lynching by those well intentioned upstanding members of such groups as the Ku Klux Klan.

The most of the members of St. James are more elderly and veterans of the Civil Rights movement and remember the times when they suffered while fighting for the rights that we so freely take for granted. The newer generation is mixed between their descendants as well as immigrants from Nigeria.  I fell in love with this parish when the pastor Fr John invited me back in 2009 when I was still struggling in the midst of PTSD and a crisis in faith and belief. I owe a lot to Fr. John and the dear people of St. James for the way that they welcomed us and helped in my journey to the rediscovery of faith.

Father Green who was called on short notice due to illness of our pastor’s wife had known Dr King and gave a remembrance of Dr. King’s early ministry going back to meeting him while they were seminary students. Father Green had us join together and link arms as a congregation around the sanctuary as we sang “We Shall Overcome.”

The marking of Dr. King’s birthday this year in the shadow of the deep division and hatred that the country is engulfed in caused me to think about the importance of Dr. King’s message, not only for the cause of Civil Rights for minorities and others who are discriminated against, but the larger message of peace and reconciliation.

Dr. King died by an assassin’s bullet, James Earl Ray, a man who had a history of crime as well as a long established prejudice against African Americans who was a volunteer for the campaign of segregationist Governor George Wallace’s presidential campaign.  The climate of the country in large part was one of prejudice and often hatred of what was represented by Dr. King. However the response of Dr. King to multiple death threats as well as incarceration for breaking laws which were rooted in the evil of segregation and discrimination was that of peace and reconciliation, love over hate which is of the essence of the Christian faith.

Dr King said something that is so applicable to our own deeply divided society where hatred is legitimatized by purveyors of hate.  In the wake of the shooting of Congresswoman Gabrielle Giffords last Saturday there was an epidemic of heated and often hateful rhetoric with conservatives and liberals alike seeking to label a madman as belonging to the other side it became readily apparent to me that unless we lay down the hate that we will destroy each other and the country. Dr. King said this in words that I cannot hope to match.

“Have we not come to such an impasse in the modern world that we must love our enemies – or else? The chain reaction of evil – hate begetting hate, wars producing more wars – must be broken, or else we shall be plunged into the dark abyss of annihilation.”

Peace

Padre Steve+

 

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