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The “Banner Of Critical Independence” and Modern Anti-Intellectualism

Richard Hofstadter

Friends of Padre Steve’s World,

In July of 2017 the Pew Research Center published a detailed study of the current views of Americans regarding various institutions. One of those was higher education. The results showed that since 2015, Republicans, particularly Conservative Republicans place much less value on higher education and even that higher education has a negative effect on the country.

This should not be too surprising to anyone who studies American History. Our history is filled with anti-intellectual movements which are quite often tied in with conspiratorial world views, isolationism, and anti-immigrant or foreigner movements such as the Know Nothings, the Ku Klux Klan, and the original “America First” crowd. This has been a consistent drumbeat in American History, and yhe late historian Richard Hofstadter wrote:

“As a consequence, the heartland of America, filled with people who are often fundamentalist in religion, nativist in prejudice, isolationist in foreign policy, and conservative in economics, has constantly rumbled with an underground revolt against all these tormenting manifestations of our modern predicament.” 

But simple native prejudice and religious fundamentalism are only part of the problem. Throughout much of our history Americans have as Susan Jacoby has noted “only in terms of its practical results.”  He notes that this phenomenon has:

 “reasserted itself strongly in the “no frills” decisions of many local and state school boards. That the eliminated frills had once provided children with some exposure to a higher culture than pop was a matter of little concern to the public.”

The prevailing opinion, especially among conservatives is that education is only valuable if it produces jobs. In other words it’s training, not education and if you don’t know the difference between the two you are probably not really educated. In a number of states, important liberal arts colleges are slashing their core liberal arts programs in favor of STEM, business, or sports programs. Major universities whose programs are funded and legislated by now conservative State legislatures are doing the same thing.

Yet the fact is that educators, especially those who teach formal higher education should pursue truth more while students are in school, and encourage their students to study and seek truth, long after their formal schooling ends. I can thank my teachers and professors at every level for inspiring me to do that.

Yet, today we see, politicians, legislatures, university boards of governors, hacking away at the programs and courses of study most likely to lead their students to the truth. Sadly, more many, if not most Americans have been deluded to share the view that education at any level is simply a way to punch a ticket to get a job, but I digress…

In 2015 Pew noted that 54% of Republicans held a positive view of higher education, while 37% viewed universities, colleges and higher education negatively. That shifted in 2016 to a plurality of 45% positive and 45% negative. Their 2017 survey showed a much more pronounced shift, 58% negative and only 39% positive. Of the Republicans those who considered themselves “conservative” views were even more pronounced with 65% saying that higher education had a negative impact.

A change of such magnitude regarding what Americans have almost always universally valued as a societal good does not happen in a vacuum, the ground has to be prepared for it. Since a large portion of the GOP conservatives are Evangelical Christians one has to look at what has been going on in Evangelical Church and its politics for the past 50 years. whole denominations like the Southern Baptist Convention experienced splits as moderates were drive from the denomination and its educational institutions during the Fundamentalist takeover of it and its institutions.

The growth of Evangelical power centers that any type of education that comes from secular institutions have created their own educational centers to propagate their fundamentalist and radically right wing political views. Institutions like the American Family Association, the Eagle Institute, and others mimic traditional think tanks but are nothing more than propaganda outlets covered with an academic veneer in order to fool people into thinking thaxacceptance of fake history by faux “historians” like David Barton has led to a devastating decline in the willingness of Evangelicals, and hence Republicans to care about the truth and to rail at institutions which they despise out of the fundamentalist lworldview.

Non-intellectual virtues such as patriotism, loyalty, faith, prosperity, and power have supplanted the intellectual quest for truth. Expertise of any kind is disregarded but particularly that of academics. Even on college and university campuses academics and the pursuit of academic and intellectual questions is being subsumed by bloated bureaucracies which treat instructors and professors as chattel while seeking profits which usually come at drdfrfld cost of academics, but again I digress…

The fact is that American society as a whole is hostile towards intellectuals and academics. As Hofstadter wrote:

“All this is the more maddening, as Edward Shils has pointed out, in a populistic culture which has always set a pretty on government by the common man and through the common judgement and which believes deeply in the sacred character of publicity. Here the politician expresses what a large part of the public feels. The citizen cannot cease to need or to be at the mercy of experts, but he can achieve a kind of revenge by ridiculing the wild-eyed professor, the irresponsible brain truster, or the mad scientist, and by applauding the politicians as the pursue the subversive teacher, the suspect scientist, or the allegedly treacherous foreign-policy adviser. There has always been in our national experience a type of mind which elevates hatred to a kind of creed; for this mind, group hatreds take a place in politics similar to the class struggle in some other modern societies. Filled with obscure and ill-directed grievances and frustrations, with elaborate hallucinations about secrets and conspiracies, groups of malcontents have found scapegoats at various times in Masons or abolitionists, Catholics, Mormons, or Jews, Negroes, or immigrants, the liquor interests or the international bankers. In the succession of scapegoats chosen by the followers of this tradition of Know-Nothingism, the intelligentsia have at last in our time found a place.” 

The American President has shown that he is exactly that kind of leader, and he is supported by followers who lap up everything that he says. Fed by the lies of pundits and radio talk show hosts who a re college dropouts that despise anything that might be considered intellectual the President has added his voice to the cacophony of anti-intellectual thought that characterizes current what proportion to be called American conservatism, in which men like William F. Buckley and Barry Goldwater would be hard pressed to find a home. For that matter there are quite a few American conservatives who not only oppose President Trump, but who have left the Republican Party because of its blind obedience to him?

To his loyal supporters, the policies don’t matter, so long as the right people are punished or suffer. That has been the case during the current government shutdown, which is hurting many people, including what may be a disproportionate number of Trump supporters. Those people include one that I mentioned a couple of days ago who said that he “wasn’t hurting the right people.”

There is a cost to such beliefs and attitudes. The United States is not unique and such cultural trends do have consequences that many people do not think could happen here. But the non-intellectualism of our time, espe cially that of the militant and often fundamentalist Christian Right that predominates American conservatism is dangerous. Milton Mayer wrote of his experience with or dinary Germans in the years after the Second World War in his book They Thought They Were Free: 

“As the Nazi emphasis on no nintellectual virtues (patriotism, loyalty, duty, purity, labor, simplicity, “blood,” “folk-ishness”) seeped through Germany, elevating the self-esteem of the “little man,” the academic profession was pushed from the very center to the very periphery of society. Germany was preparing to cut its own hea d off. By 1933 at least five of my ten friends (and I think six or seven) looked upon “intellectuals” as unreliable and, among these unreliables, upon the acade mics as the most insidiously situated.”

The Nazis loved educated men who were able to subordinate themselves to the Party and the State to get the job done. There were quite a few academics, particularly lawyers and doctors who were willing to put their education to use in service of the regime. Real intellectuals, men who thought and fought for truth and freedom were removed from academia or their positions in government. They were replaced with men willing to sacrifice their integrity and honor to further their own interests or to serve Nazi ideology and the Party.

It is my view that regardless of what happens with the Trump Presidency that the assault on intellectuals, knowledge, education, and ultimately truth will continue unabated. Irving Howe wrote in his essay The Age of Conformity: 

“The most glorious vision of the intellectual life is still that which is loosely called humanist: the idea of a mind committed yet dispassionate, ready to stand alone, curious, eager, skeptical. The banner of critical independence, ragged and torn though it may be, is still the best we have.” 

Until tomorrow,

Peace

Padre Steve+

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Acting in the Name of God: Sessions Commissions Religious Tyranny Task Force

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Friends of Padre Steve’s World,

Almost a quarter of a century ago the late Senator Barry Goldwater observed something that is now coming to full fruition. He remarked to John Dean:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.” November, 1994, in John Dean, Conservatives Without Conscience.

They were always up front about who they are and what they believe and they galvanized Christians to follow Republicans for one purpose and one purpose only: to seize control of the government. Gary North was one of the intellectual leaders of the movement. Quiet and less known than the more prominent pastors and televangelists, North has been a long time adviser to Ron and Rand Paul and numerous other GOP leaders. North wrote:

“The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.”

Well they did and have made common cause with a President that under any other circumstances they would never have anything to do with and with his unwavering support are about to launch the biggest campaign of government sponsored religious discrimination and persecution ever seen in this country. It began early in the administration picked up a measure of legal empowerment by a with the issuance of an Executive Order by the President in May.

Today, Attorney General Jeff Sessions announced the formation of a Religious Liberty Task Force at the Department of Justice. The goal is to protect the ability of conservative Christians ability to discriminate on people based on “sincere and strongly held religious beliefs.” The sole object of this task force is to support religious zealots with the full police power of the government. This will be wielded mostly at LGBTQ people as the administration and the Justice Department have signaled their intention to roll back civil and legal protections for LGBTQ people having determined that that there is “no basis for these protections.” Be assured it will not stop there. The grossly satanic intertwining of Church and State is exactly what our founders warned against and exactly why the the great Virginia Baptist John Leland fought for the wall of separation between Church and State. Leland proclaimed:

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

Thankfully his friends Thomas Jefferson and James Madison agreed. Today many of the theological descendants of Leland are in the forefront of the ideas that he believed protected all Americans, not just Baptists.

Likewise, George Truett, the great Southern Baptist Pastor who served as President of Southwestern Baptist Theological Seminary wrote in his book Baptists and Religious Liberty in 1920 about the decidedly negative effect of when the Church became the State religion:

“Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world…. When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars…. The long blighting record of the medieval ages is simply the working out of that idea.”

Under Trump todays “Christians” have thrown in  their lot with a modern Constantine, a man with no conscience, no empathy, and even less faith than the Roman Emperor.

There will be dark days ahead for all of us and we will have no one to blame but the so called conservative Christians who like Esau have throw out their faith for bowl of rancid porridge. They will given the chance tear down the wall between the separation of church and state and drive a dagger into the heart of the First Amendment.

God help us because these “Christians” will not. I know, because one in my own congregation tried to get me charged and court-martialed because he disagreed with my sermon. These people are not going to stop until they crush anyone that gets in their way. They must be fought from the pulpit, the polling place, and the public square.

Peace

Padre Steve+

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The Road Built With Hate and Paved by the Indifference of Trump’s Christian Followers

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Friends of Padre Steve’s World,

We are still in the midst of our repairs and renovations of our home. There is still so much to do and as with anything like this it seems that it is taking years. Because I am rather tired I have re-written an article that I think is especially important today in regard to the path that is being trod by President Trump’s passionate followers, the bulk of which are supposedly conservative Evangelical Christians.

Thew fact is that Trump’s followers were prepared for his advent by years of highly politicized propaganda nationalistic covered with a very thin veneer of Christian jibber-jabber, most of which is at odds with 2000 years of the teachings of the Church going back to Jesus. But this propaganda has brought about a wave of hatred that consumes many toward those that they identify as enemies, and indifference to the victims of the policies that their political and clerical leaders espouse.

Historian Ian Kershaw wrote: “The road to Auschwitz was built by hate, but paved with indifference.” I find that comment all too real today when I look at the President, his propagandists, and those who follow him without question even when they know that he is lying to them.

The longer that I live the more that I understand how this happens. Today, as there were in 1930s and 1940s Nazi Germany, there are all too many hate-filled ideologues who desire to destroy or subjugate entire races and ethnic groups, or members of different religions or political ideologies. In the United States they have free reign to do speak and write freely about their goals and for many years we have regarded most of them as fringe characters who had no chance of ever enacting anything that they proposed.

Barry Goldwater, the true conservative scion of the GOP was frightened by the Christians who now form the core of the Trump personality cult. Goldwater said:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.” 

Many of these were and continue to be the most vocal supporters of President Trump, and see in him a man who will help them accomplish their desires as no President has done before. One of them, Steve Bannon serves as his chief policy adviser and strategist, and there are no shortage of civil rights opponents and proponents of a police state in his cabinet, including his Attorney General. The the most recent about the latter, the top law enforcement official in the country joined a chorus of Republican youth chanting “lock her up” meaning former First Lady, Senator, and Secretary of State Hillary Clinton.

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Despite the myriad of actions taken by the Trump administration, its abuses of power, its probable connections to a hostile power, its attempts to shut down law enforcement probes of the Russia connections, its unabashed attempts to silence the press and all other opponents, and its nearly uncountable number of lies and distortions that it makes on a daily basis is that the vast majority of Congressional Republicans nor his supposedly Christian followers seem to care.

Don’t get me wrong, there is plenty of opposition, but among his followers and the great number of people in the middle who prefer not to get involved there is little real opposition; moral, religious, ethical, or political to anything that he says or does, mostly because they do not understand how it effects them or their liberties, nor how toxic it is to the nation. It seems to me that they are not only apathetic to the abuses of power, but have no empathy towards the people that they are directed against.

But as I said at the opening of this article, the were prepared by decades of political propaganda covered with a veneer of Christian jibber-jabber. I know this because for a bit over two decades I was exposed to it and and believed it. Years ago I knew and went to church with Randall Terry, the former head Operation Rescue. He once said: “Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…” I have walked in the shoes of Trump’s “Christian” personality cult, and at one time I was as whipped into a frenzy of hate by those preachers, and their colleagues in right wing talk radio. That was before I went to and returned from Iraq. Thus I fully understand them and now I reject them and their intolerant creeds.

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For the Trump supporters this is not a problem. He represents a chance for them to recover their greatness, just as Hitler did for many of his followers in the 1930s, including those who joined the Party late. One of the greatest film monologues that illustrated this phenomenon is that of Burt Lancaster in his portrayal of a Nazi judge who is on trial in the movie Judgment at Nuremberg. His comments remind me so much of what I see among many Trump supporters today:

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtoom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

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While we have not reached the point that the Third Reich did between 1933 and 1938, it will not take much for us to get there. We misjudge ourselves if we belief that such things cannot happen here.

Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Reinhold Niebuhr, the great American theologian noted: “Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

We should heed their warnings before we cross that precipice and head into the abyss.

Until tomorrow,

Peace

Padre Steve+

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The Lingering Presence of Manifest Destiny in Trump’s America First Message

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Manifest Destiny

Friends of Padre Steve’s World,

This is a part of my yet to be published book, Mine Eyes Have Seen the Glory: Race, Religion, and Ideology in the Civil War Era.  I have posted it before, but as I watch what is going on in the world and President Trump’s militantly isolationist America First foreign policy which often uses the words and images of Manifest Destiny and American Exceptionalism I thought it might be good to post it again.

That past was mythologized in American history and popularized often on film and in print. Since the President admits that does little reading and engages in less critical thought it is obvious that most of what he knows of American history comes from the mythologized past.  This includes the concept of Manifest Destiny and American Exceptionalism. These concepts are the result of a racially and religiously based glorification of imperialistic conquest that resulted in the extermination or enslavement of millions of people in North America, as well as in the Philippines, Mexico, Central America and the Caribbean.

When you have a President of such limited historical knowledge who represents a party controlled by hyper-political religionists who are convinced that God is with them it portends trouble. As true Conservative icon Barry Goldwater once noted:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.” (November, 1994, in John Dean, Conservatives Without Conscience.)

While the President himself shows little evidence of actually believing in any God but himself he certainly does relish the accolades of these political creatures who call themselves Christian preachers. Goldwater in his later years exhibited a certain insight into the dangers of the movement that has taken over the GOP.

Until tomorrow,

Peace,

Padre Steve+

Manifest Destiny and American Exceptionalism

The foreign policy of the United States nearly always reflects to one degree or another a quasi-religious belief in the continued importance of the United States in spreading democracy around the world.

The United States was an anomaly among western nations in the early 1800s. During that time the percentage of people in Europe who were active churchgoers was shrinking and the number of skeptics rising as the industrial revolution, and advances in science, and the philosophies and theology of classic Liberalism permeated the elites of the continent. But in the United States, the situation was different. The Second Great Awakening helped shape and define the purpose of the nation, and by the “mid-nineteenth century, from North to South, was arguably Christendom’s most churchgoing nation, bristling with exceptionalist faith and millennial conviction.” [1] This was especially true of American Protestantism were “church attendance rose by a factor of ten over the period 1800 to 1860, comfortably outstripping population growth. Twice as many Protestants went to church at the end of this period as the beginning.” [2]

This exceptionalist faith kindled a belief in the nation’s Manifest Destiny in large part was an outgrowth of the Second Great Awakening which was particularly influential among the vast numbers of people moving into the new western territories. As people moved west, Evangelical religion came with them, often in the form of vast revival and camp meetings which would last weeks and which would be attended by tens of thousands. The first of these was at Cane Ridge Kentucky in 1801, organized by a Presbyterian others, including Baptists and Methodists joined in the preaching, and soon the revivals became a fixture of frontier life and particularly aided the growth of the Methodist and Baptists who were willing to “present the message as simply as possible, and to use preachers with little or no education,” [3] and which soon became the largest denominations in the United States. These meetings appealed to common people and emphasized emotion rather than reason. Even so the revivals “not only became the defining mark of American religion but also played a central role in the nation’s developing identity, independence, and democratic principles.” [4]

The West came to be viewed as a place where America might be reborn and “where Americans could start over again and the nation fulfill its destiny as a democratic, Protestant beacon to inspire peoples and nations. By conquering a continent with their people and ideals, Americans would conquer the world.” [5] The westward expansion satiated the need for territorial conquest and the missionary zeal to transform the country and the world in the image of Evangelical Christianity.

The man who coined the term “Manifest Destiny,” New York journalist John O’Sullivan a noted that “Manifest Destiny had ordained America to “establish on the earth the moral dignity and salvation of man,” to disseminate its principles, both religious and secular abroad,” [6] and New York Journalist Horace Greely issued the advice, “Go West, young man” which they did go, by the millions between 1800 and 1860.

But the movement also had a dark side. Americans poured westward first into the heartland of the Deep South and the Old Northwest, then across the Mississippi, fanning westward along the great rivers that formed the tributaries of the new territories. As they did so, the “population of the region west of the Appalachians grew nearly three times as fast as the original thirteen states” and “during that era a new state entered the Union on the average of three years.” [7]

The combination of nationalism fueled by Evangelical religion was combined with the idea from revolutionary times that America was a “model republic” that could redeem the people of the world from tyranny,” [8] as well an ascendant rational nationalism based on the superiority of the White Race. This, along with the belief that Catholicism was a threat to liberty was used as reason to conquer Mexico as well as to drive Native Americans from their ancestral homes. “By 1850 the white man’s diseases and wars had reduced the Indian population north of the Rio Grande to half of the estimated million who had lived there two centuries earlier. In the United States all but a few thousand Indians had been pushed west of the Mississippi.” [9] The radical racism used pseudo-scientific writings to “find biological evidence of white supremacy, “radical nationalism” cast Mexicans as an unassimilable “mixed “race “with considerable Indian and some black blood.” The War with Mexico “would not redeem them, but would hasten the day when they, like American Indians, would fade away.” [10]

Manifest Destiny and American Foreign Policy

Just as the deeply Evangelical Christian religious emphasis of Manifest Destiny helped shape American domestic policy during the movement west, it provided similar motivation and justification for America’s entry onto the world stage as a colonial power and world economic power. It undergirded United States foreign policy as the nation went from being a continental power to being an international power; claiming as Hawaii, and various former Spanish possessions in 1890s, and which would be seen again in the moralizing of Woodrow Wilson in the years leading up to America’s entry into World War One.

The belief in Manifest Destiny can still be seen in the pronouncements of American politicians, pundits, and preachers who believe that that this message is to be spread around the world. Manifest Destiny is an essential element of the idea of American Exceptionalism which often has been the justification for much recent American foreign policy, including the Freedom Agenda of former President George W. Bush. Bush referenced this during his 2003 State of the Union Address, “that freedom is the right of every person and the future of every nation. The liberty we prize is not America’s gift to the world, it is God’s gift to humanity.” [11] Bush frequently used language in his speeches in which biblical allusions were prominent in justifying the morality of his policy, and by doing this “Bush made himself a bridge between politics and religion for a large portion of his electorate, cementing their fidelity.” [12]

Throughout the Bush presidency the idea that God was directing him even meant that his faith undergirded the policy of the United States and led to a mismatch of policy ends and the means to accomplish them. Former Israeli Ambassador to the U.S. and historian Michael Oren wrote:

“Not inadvertently did Bush describe the struggle against Islamic terror as a “crusade to rid the world of evildoers.” Along with this religious zeal, however, the president espoused the secular fervor of the neoconservatives…who preached the Middle East’s redemption through democracy. The merging of the sacred and the civic missions in Bush’s mind placed him firmly in the Wilsonian tradition. But the same faith that deflected Wilson from entering hostilities in the Middle East spurred Bush in favor of war.” [13]

Policy makers and military leaders must realize that if they want to understand how culture and religious ideology drive others to conquer, subjugate and terrorize in the name of God, they first have to understand how our ancestors did the same thing. It is only when they do that that they can understand that this behavior and use of ideology for such ends is much more universal and easier to understand.

One can see the influence of Manifest Destiny abroad in a number of contexts. Many American Christians became missionaries to foreign lands, establishing churches, colleges, schools, and hospitals in their zeal to spread the Gospel. As missionaries spread across the globe, American policy makers ensured their protection through the presence of the United States Navy, and missionaries frequently called upon the United States Government for help and the naval strength of the United States during the period provided added fuel to their zeal. In 1842, Dabney Carr, the new American ambassador to the Ottoman Empire“declared his intention to protect the missionaries “to the full extent of [his] power,” if necessary “by calling on the whole of the American squadron in the Mediterranean to Beyrout.” [14] Such episodes would be repeated in the Middle East, Asia, the Pacific, and Central America over and over again until the 1920s.

The White Man’s Burden, Imperialism, Business, and Faith: Manifest Destiny and the Annexation of the Philippines

If one wants to see how the use of this compulsion to conquer in the name of God in American by a national leader one needs to go no farther than to examine the process whereby President McKinley, himself a veteran of the Civil War, decided to annex the Philippine in 1898 following the defeat of the Spanish. That war against the Filipinos that the United States had helped liberate from Spanish rule saw some of the most bloodthirsty tactics ever employed by the U.S. Army to fight the Filipino insurgents. The Filipino’s who had aided the United States in the war against Spain were now being subjugated by the American military for merely seeking an independence that they believed was their right. While the insurgency was suppressed in a violent manner and American rule was established, some Americans came to see the suppression of the Filipino’s as a stain on our national honor which of which Mark Twain wrote: “There must be two Americas: one that sets the captive free, and one that takes a once-captive’s new freedom away from him, and picks a quarrel with him with nothing to found it on; then kills him to get his land. . .” [15]

William McKinley was a cautious man, and after the United States had defeated the Spanish naval squadron at Manila Bay and wrestled with what to do with the Philippines. McKinley was a doubtless sincere believer, and according to his words, he sought counsel from God about whether he should make the decision to annex the Philippines or not. For him this was not a mere exercise, but a manifestation of his deep rooted faith which was based on Manifest Destiny. Troubled, he sought guidance, and he told a group of ministers who were vesting the White House:

“Before you go I would like to say a word about the Philippine business…. The truth is I didn’t want the Philippines, and when they came to us as a gift from the gods, I did not know what to do with them…. I sought counsel from all sides – Democrat as well as Republican – but got little help…. I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed Almighty God for guidance more than one night. And late one night it came to me this way – I don’t know how it was but it came….” [16]

He then went on to discuss what he supposedly heard from God, but reflected more of a calculated decision to annex the archipelago. He discussed what he believed would be an occupation of just a few islands and Manila, ruled out returning them to Spain as that would be “dishonorable,” ruled out turning them over to France or Germany because “that would be bad for business,”or allowing Filipino self-rule, as “they were unfit for self-government.”[17] The last was a reflection of the deep-rooted opinion of many Americans that the dark skinned Filipinos were “niggers.”

Barbara Tuchman described McKinley’s comments to the ministers:

“He went down on his knees, according to his own account, and “prayed to Almighty God for light and guidance.” He was accordingly guided to conclude “that there was nothing left to do for us but to take them all, and to educate the Filipinos. And uplift and civilize and Christianize them, by God’s grace to do the very best we could by them, as our fellowmen for whom Christ died.” [18]

But the result, regardless of whether McKinley heard the voice of God, or took the advice of advisers with imperialist, business, or religious views, he made the choice to annex the Philippines, believing it to be the only rational course of action, and something that he could not avoid. In a sense McKinley, of who Barbara Tuchman wrote “was a man made to be managed,” and who was considered spineless by Speaker of the House Thomas Reed who said “McKinley has no more backbone than a chocolate éclair.” [19] It appears that McKinley was more convinced by the arguments of those who desired to annex the Philippines for military reasons, a business community which saw the islands as a gateway to the markets of Asia, and by Protestant clergy, who saw “a possible enlargement of missionary opportunities.”[20] He rejected a proposal by Carl Schurz who urged McKinley to “turn over the Philippines as a mandate to a small power, such as Belgium or Holland, so the United States could remain “the great neutral power in the world.” [21]The combination of men who desired the United States to become an imperialist and naval power, business, and religion turned out to be more than McKinley could resist, as “the taste of empire was on the lips of politicians and business interests throughout the country. Racism, paternalism, and the talk of money mingled with the talk of destiny.” [22] Though there was much resistance to the annexation in congress and in the electorate, much of which was led by William Jennings Bryant, but which crumbled when Bryant with his eyes on the Presidency embraced imperialism.

The sense of righteousness and destiny was encouraged by magazine publisher S.S. McClure, who published a poem by Rudyard Kipling addressed to Americans debating the issue entitled The White Man’s Burden:

Take up the White Man’s burden–
Send forth the best ye breed–
Go bind your sons to exile
To serve your captives’ need;
To wait in heavy harness,
On fluttered folk and wild–
Your new-caught, sullen peoples,
Half-devil and half-child…

Take up the White Man’s burden–
The savage wars of peace–
Fill full the mouth of Famine
And bid the sickness cease…

Take up the White Man’s burden–
Ye dare not stoop to less–
Nor call too loud on Freedom
To 
cloke your weariness;
By all ye cry or whisper,
By all ye leave or do,
The silent, sullen peoples
Shall weigh your gods and you…
 [23]

McKinley’s decision and the passage of the peace treaty with Spain to acquire the Philippines sparked an insurrection led by Filipino revolutionary Emilio Aguinaldo who had been leading resistance to Spanish rule on the island of Luzon for several years prior to the American defeat of Spanish naval forces at the Battle of Manila Bay, and the subsequent occupation of Manila. The following war lasted nearly three years and was marked by numerous atrocities committed by American forces against often defenseless civilians and it would help to change the nature of the country. After American troops captured Manila, Walter Hines Page, the editor of the Atlantic Monthly believed that Americans would face greater challenges and difficulties in the coming years than they had known in previous years. He wrote:

“A change in our national policy may change our very character… and we are now playing with the great forces that may shape the future of the world – almost before we know it…. Before we knew the meaning of foreign possessions in a world ever growing more jealous, we have found ourselves the captors of islands in both great oceans; and from our home staying policy of yesterday we are brought face to face with world-wide forces in Asia as well as Europe, which seem to be working, by the opening of the Orient, for one of the greatest challenges in human history…. And to nobody has the change come more unexpectedly than ourselves. Has it come without our knowing the meaning of it?” [24]

Within the span of a few months, America had gone from a nation of shopkeepers to an imperial power, and most people did not realize the consequences of that shift. Manifest destiny and American Exceptionalism had triumphed and with it a new day dawned, where subsequent generations of leaders would invoke America’s mission to spread freedom and democracy around the world, as President George W. Bush said, “that freedom is the right of every person and the future of every nation. The liberty we prize is not America’s gift to the world, it is God’s gift to humanity.”

Notes

[1] Ibid. Phillips American Theocracy: The Peril and Politics of Radical Religion, Oil and Borrowed Money in the 21st Century p.143

[2] McGrath, Alister Christianity’s Dangerous Idea: The Protestant Revolution A History from the Sixteenth Century to the Twenty-First Harper Collins Publishers, New York 2007 p.164

[3] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.246

[4] Ibid. McGrath Christianity’s Dangerous Idea: The Protestant Revolution A History from the Sixteenth Century to the Twenty-First p.164

[5] Goldfield, David America Aflame: How the Civil War Created a Nation Bloomsbury Press, New York, London New Delhi and Sidney 2011 p.5

[6] Ibid. Oren Power, Faith and Fantasy: America and the Middle East 1776 to the Present p130

[7] McPherson, James. The Battle Cry of Freedom: The Civil War Era Oxford University Press, Oxford and New York 1988 p.42

[8] Varon, Elizabeth R. Disunion! The Coming of the American Civil War 1789-1858 University of North Carolina Press, Chapel Hill NC 2008 p.183

[9] Ibid. McPherson The Battle Cry of Freedom: The Civil War Era p,45

[10] Ibid. Varon. Disunion! The Coming of the American Civil War 1789-1858p.183

[11] Bush, George W. State of the Union Address Washington D.C. January 28th2003 retrieved from Presidential Rhetoric.com http://www.presidentialrhetoric.com/speeches/01.28.03.html 10 June 2015

[12] Ibid. Phillips American Theocracy: The Peril and Politics of Radical Religion, Oil and Borrowed Money in the 21st Century p.252

[13] Oren, Michael Power, Faith and Fantasy: America and the Middle East 1776 to the Present W.W. Norton and Company, New York and London 2007 p.584

[14] Ibid. Oren Power, Faith and Fantasy: America and the Middle East 1776 to the Present p130

[15] Twain, Mark To the Person Sitting in Darkness February 1901 Retrieved from The World of 1898: The Spanish American War The Library of Congress http://www.loc.gov/rr/hispanic/1898/twain.html 12 December 2014

[16] Zinn, Howard A People’s History of the United States Harper Perennial, New York 1999 pp.312-313

[17] Ibid. Zinn A People’s History of the United States p.313

[18] Ibid. Tuchman Practicing History p.289

[19] Tuchman, Barbara The Proud Tower: A Portrait of the World Before the War, 1890-1914 Random House Trade Paperbacks Edition, New York 2008 originally published 1966 by McMillan Company. Amazon Kindle edition location 2807 of 10746

[20] Hofstadter, Richard The Paranoid Style in American Politics Vintage Books a Division of Random House, New York 1952 and 2008 p167

[21] Ibid. Tuchman The Proud Tower: A Portrait of the World Before the War, 1890-1914 location 3098 of 10746

[22] Ibid. Zinn A People’s History of the United States p.313

[23] Kipling, Rudyard “The White Man’s Burden: The United States and the Philippine Islands” 1899 retrieved from https://public.wsu.edu/~brians/world_civ/worldcivreader/world_civ_reader_2/kipling.html 6 August 2016

[24] Ibid. Hofstadter The Paranoid Style in American Politics pp.183-184

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Pastor Robert Jeffress and the Imperial Evangelical Church of Trump


Friends of Padre Steve’s World,

Well it is Sunday and I’ll be the guest preacher in my Protestant chapel service at the base as I did last week. Since then I’ve been thinking over the week about what it means to be an American Christian at this point in our history. Frankly, based on the words of the pastor of First Baptist Church of Dallas, Texas, Robert Jeffress, I must not be one because according to him Christian critics of Presdent Trump are “irrelevant to Christians.” That may be so and even if it is than I will continue to speak out against the idolatry of Pastor Jeffress and the other proponents of an imperial evangelicalism that is little more than an American version of the German Christian movement that went all in for Adolf Hitler. Pastor Jeffress would be an ideal candidate for the office of Reichs Bishop when President Trump proclaims Evangelical Christianity as the State Church. 

As for me I say the hell with those who want to establish the bastardized evangelicalism that we know today as the official state sanctioned version of Christianity. For those who don’t think that is likely or possible you are wrong. The words and actions of the President, the Vice President, a number of cabinet members, and many members of Congress all point to this. But worst of all men like Jeffress and most of the leading popular evangelical pastors and evangelists in the county are working toward that end and the day that it finally happens is coming sooner than you think. A minority of Christians who are better at making former Christians, agnostics, and atheists than disciples of Jesus want nothing more than to gain political power and are willing to use the most base and unchristian President in recent memory as their vehicle to temporal power. 

Barry Goldwater, the scion of the modern Conservative movement warned us about them over thirty years ago in the Senate chambers when he said: “The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 percent.” After he left the Senate he told John Dean: 

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.”

Sadly, Goldwater was right. Jeffress and others want no more than to use the power that they have with President Trump to rule with an iron fist that is no different than that of the Taliban, and no no different than the inquisition. 

Likewise the late Senator Mark Hatfield, an Evangelical Christian himself noted:

“As a Christian, there is no other part of the New Right ideology that concerns me more than its self-serving misuse of religious faith. What is at stake here is the very integrity of biblical truth. The New Right, in many cases, is doing nothing less than placing a heretical claim on Christian faith that distorts, confuses, and destroys the opportunity for a biblical understanding of Jesus Christ and of his gospel for millions of people.”  

It is time for people who actually believe in the sacred principles embodied in the Declaration of Independence, the Bill of Rights, the Gettysburg Address, the Four Freedoms, and the I Have a Dream speech to stand. It does not matter if you are a Christian, a Jew, a Muslim, a Hindu, Buddhist, Wiccan, agnostic, atheist, or Free Thinker, or for that matter anything except being an American that cherishes liberty for all. 

The late George Truett, a great Southern Baptist pastor, President of Southwestern Baptist Theological Seminary, and also the pastor of Jeffress’s Fist Baptist Church of Dallas until 1944, wrote something that anyone with any sense and understanding of history and church-state relations should take note of:

“Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world…. When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars…. The long blighting record of the medieval ages is simply the working out of that idea.”

President Trump has recognized the same thing and with the help of the vast majority of American Evangelicals he is doing the same thing as Constantine and men like Robert Jeffress are to vain and power hungry to understand that they are sealing the doom of the Christian faith in the United States. That is why I will not stop writing, not stop speaking, and not stop fighting. I may be to use the words of Jeffress an insignificant and irrelevant gnat to him and the President but I’ll be damned if I let men like them use Jesus as a vehicle for tyranny. I’ll be damned when I let a political preacher like Jeffress stand on the same platform as the President and use it to condemn fellow Christians. as his very own church choir debates a hymn entitled Make America Great Again, a song which is a hymn of praise not to Jesus but to the nationalistic jingoism of President Trump. His predecessor in the pulpit of First Baptist, George Truett would be dismayed by the actions of the man who now holds that pulpit. 

Likewise our nation’s founders would be dismayed but not surprised to see this going on. Many wrote about the danger of it and did their best to build up a wall of separation, but that wall is being dismantled before our very eyes. When it is gone we will all regret it, and yes by all I even include the Evangelical Christians who now worship at the altar of Robert Jeffress and Donald Trump. 

So until tomorrow,

Peace

Padre Steve+ 

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Trump’s Hatchet Men: Christian Pastors Who Should Know Better

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Friends of Padre Steve’s World,

Just a brief thought to start out the week. Since the beginning of the Trump Campaign his most vocal supporters other that the Alt-Right crowd and people like Roger Stone have been Christian pastors. This really bothered me all weekend so I need to get it off my chest early so I can go on to better things.

To me this has been one of the most perplexing things of the past two years. I wonder how men and women who castigated Democrats, and even some moderate Republicans with epithets often too vile to print ended up supporting a man who exhibits no trace at all of a genuine Christian faith. How they not only support but defend a man whose life if nothing else epitomizes everything that Jesus preached against, even threatening the wrath of God on Trump’s opponents.

I am not alone. Conservative columnist Erick Erickson, who is a Christian by the way noted in a column last week:

“Watergate may have turned Charles Colson from hatchet man to pastor, but defense of President Trump is turning a lot of pastors into hatchet men. Few people come away from Trump’s orbit without compromising their characters.”

Admittedly some of Trump’s big time clerical supports had little in the way of character to begin with, fleecing their flocks and often being caught doing so by law enforcement, some like Jim Bakker even going to jail. However, it is scary that quite a few who even if you disagreed with their politics, theology, or social views, still showed a modicum of Christian character have thrown it away to defend the indefensible. These hatchet men are truly dangerous because they poison the souls of their flocks and in the process demean the entirety of the Gospel message of reconciliation and peace.

But this is nothing new. Ever since Constantine various clerics and preachers have cozied up to rulers in order to gain temporal power for their part of the church. These American preachers today do not believe in the equality of human beings, they delight in condemning people, and frequently use the legislative process to impinge upon or limit the rights of others. Although they said they loved the Constitution when Barak Obama was in office their actions show that they despise it as well as the Preamble of the Declaration of Independence. Their attitudes towards the heart of American democracy are much like the Southern planters and slaveowners. One of them, George Fitzhugh of Virginia wrote in 1850:

“We must combat the doctrines of natural liberty and human equality, and the social contract as taught by Locke and the American sages of 1776. Under the spell of Locke and the Enlightenment, Jefferson and other misguided patriots ruined the splendid political edifice they erected by espousing dangerous abstractions – the crazy notions of liberty and equality that they wrote into the Declaration of Independence and the Virginia Bill of Rights. No wonder the abolitionists loved to quote the Declaration of Independence! Its precepts are wholly at war with slavery and equally at war with all government, all subordination, all order. It is full if mendacity and error. Consider its verbose, newborn, false and unmeaning preamble…. There is, finally, no such thing as inalienable rights. Life and liberty are not inalienable…. Jefferson in sum, was the architect of ruin, the inaugurator of anarchy. As his Declaration of Independence Stands, it deserves the appropriate epithets which Major Lee somewhere applies to the thought of Mr. Jefferson, it is “exuberantly false, and absurdly fallacious.”

Southern preachers condemned opponents of slavery in the abolition movement, including fellow evangelicals as “atheists, infidels, communists, free-lovers, Bible-haters, and anti-Christian levelers.”  Like the Southern preachers of the ante-bellum era the political pastors of today stand against the weak, the outcast, the poor, and the alien. Instead of standing for the weak, these preachers lead their congregations to despise them as they accommodate themselves to the service of the powerful represented by President Trump. Dietrich Bonhoeffer summed it up well when wrote about the “German Christians” who followed Hitler:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

The sad thing is that the so-called Christianity of our day is not far removed from that of the ante-bellum South or that of Nazi Germany. It worships power and riches and the only rights that it desires to protect are its own. Led by the hatchet men in the pulpits this church have soiled themselves with a stain that they will never shed, and they will stand condemned even more than the man that they support, because unlike him, they know better, or at least they should. 

Conservative scion Barry Goldwater warned us about them in 1994: 

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.”

But Goldwater also knew that the leaders of the Christian Right who now are solidly behind Trump were easily manipulated by the hard right. In 1981 he told an interviewer:

“I don’t want to see religious bigotry in any form. It would disturb me if there was a wedding between the religious fundamentalists and the political right. The hard right has no interest in religion except to manipulate it.”

Donald Trump is manipulating the hell out of them, speaking to their deepest fears and promising them that they will be the ones that come out on top in his America. He has cultivated that by signing executive orders designed to cater to their every desire in exchange for their fealty which they readily give him. He is a nearly cult like messiah figure to many of them and their preachers bask in the favor he shows them without thinking twice about the true cost both to their faith, and the freedom of all people in the United States. 

Charles Morgan Jr., a lawyer in Birmingham Alabama wrote after the bombing of the 16th Street Baptist Church by Ku Klux Klansmen who claimed to be Christians and by the Christian preachers who over the course of decades had given them sanction:

“It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.”

He was right, as was Bonhoeffer.  So anyway, that’s a hell of a way to start the week.

Until tomorrow,

Peace

Padre Steve+

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Jackie Robinson and the Freedom Summer

Jackie Robinson Speaking with the Press

Friends of Padre Steve’s World,

I am still on vacation and will posting some new material have brought an older article out of the vault. I think it is important because it covers a watershed moment in American politics, a moment that started the Republican Party down the path that has culminated today. It is about the Freedom Summer of 1964 and baseball icon and civil rights pioneer Jackie Robinson’s trip to the 1964 Republican National Convention. Though the events happened some fifty-two years ago, they are not ancient history, and the spirit and ideology that characterized them is all to present today, especially in the modern Republican Party. 

So have a great day. 

Peace

Padre Steve+

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“A new breed of Republicans had taken over the GOP. As I watched this steamroller operation in San Francisco, I had a better understanding of how it must have felt to be a Jew in Hitler’s Germany.” Jackie Robinson on his observations of the 1964 Republican National Convention

Jackie Robinson was a Republican. So was I for 32 years and for much of that time I considered myself a “conservative” whatever that means, though I thought it meant freedom, limited government and opportunity for all regardless of race, color, religion or any other trait or belief. I also believed and still do in a strong defense, but I can no longer consider myself a man that blesses American intervention in other people’s wars unless there is a clear and present danger to the United States, not simply our so called “interests” which may not be those of the nation at all but of multi-national corporations which were originally American businesses but not only need our military, diplomatic and intelligence resources to increase their profits.

My parents were Kennedy type Democrats, but in the 1970s, torn by the extremism of the 1972 Democratic Convention in Chicago and feeling the hatred of people for those in the military, including a Sunday School teacher who told me that my dad, then serving in Vietnam was “baby killer” I at the age of 12 decided that I would be a Republican. I was a Republican until I returned from Iraq in 2008, fully aware of the lies that took us into that war and seeing the cost both to American servicemen and the people of Iraq.

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I have been doing a lot of reading lately on a period of history that as a historian I had pretty much skipped over. That is the period of the Civil Rights movement of the early to mid-1960s. I guess I skipped over it because I was more interested in the glory of war and patriotism wrapped in historic myth than in the experiences of fellow citizens who had been killed, abused, tormented and persecuted by people like me simply because of the color of their skin. I had not yet begun to appreciate the concept of justice at home being interconnected to our deepest held principles and how we embody them in our foreign policy.

For many years I echoed the point made by some conservatives that it was the GOP that helped make the Voter’s Rights Act of 1964 and Civil Rights Act of 1965 passed into law. That is true. Most Republicans voted for them, with a notable exception, Barry Goldwater. However, what is also true is that the Republicans that voted for the 1964 act were considered “liberals” and treated shamefully at the 1964 convention, whose delegates voted down a part of the platform that would have supported that act. Of the Democrats that voted against those bills almost all came from the Deep South, a region which within a decade become a Republican stronghold and a key part of the Southern Strategy of every GOP Presidential Candidate since Richard Nixon. A Republican aide at the 1964 convention told a reporter that “the nigger issue was sure to put Goldwater in the White House.” (See Freedom Summer by Bruce Watson p.163)

However as a life long baseball fan there is one thing that I know, that if there had been no Branch Rickey and Jackie Robinson we might not have gotten Rosa Parks or the Reverend Martin Luther King Jr.

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Robinson was appointed as a special delegate to New York Governor Nelson Rockefeller who was running against Goldwater and attended the convention. He had given up his job as a spokesman for and Vice President of the Chock Full O’Nuts Coffee Company to assist Rockefeller’s campaign in 1964.

Robinson knew what it was like to be the “point man” in the integration of baseball and in his career was threatened with physical violence and death on many occasions. Some teammates circulated petitions that they would not play for a team that had a “black” on it. Robinson, encouraged by Rickey persevered and became an icon in baseball, the Civil Rights movement and the history of the United States. However, not even 10 years after his retirement from baseball and 2 years after he was elected to the Hall of Fame he once again discovered just how deep racism still ran in this country. As he attended the convention FBI agents and other Federal authorities attempted to find the bodies of three young Voting Rights staff who were part of the 1964 Freedom Summer campaign in Mississippi. Eventually, later in the summer the bodies of James Chaney, Andrew Goodman and Michael Schwerner would be discovered buried in the base of a dam near Philadelphia Mississippi. Their killers were local law enforcement officers and members of the Ku Klux Klan.

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Maybe I lived in my own fantasy world. My experience growing up was on the West Coast living in a military family in small towns and big cities. I am proud to be part of the first class that attended high school in my home town when the courts ordered desegregation in our schools. That experience at Edison High School of Stockton California from 1975-78 changed me, as did having a black roommate in college.

However, that being said it took me a long time to realize that things really haven’t changed that much from 1964 in many parts of the country, especially since I have lived most of my adult live in the historic States that comprised the Confederacy. I can say from practical observation and knowledge that racism and other forms of more acceptable prejudice live on in this country. There is not a day that goes by that I do not run into the vestiges of the hate that lived during the Freedom Summer of 1964. It is more subtle in some cases, but other times is so blatant that is sickening. I never expected that I would ever be called a “nigger lover” or “wigger” until I had people make those comments on this website in response to articles that had nothing to do with race relations or civil rights, nor did I expect physical threats from people who call themselves “Christian.” Those were learning experiences that I won’t soon forget.

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Robinson wrote of his experience at the 1964 Convention:

“I wasn’t altogether caught of guard by the victory of the reactionary forces in the Republican party, but I was appalled by the tactics they used to stifle their liberal opposition. I was a special delegate to the convention through an arrangement made by the Rockefeller office. That convention was one of the most unforgettable and frightening experiences of my life. The hatred I saw was unique to me because it was hatred directed against a white man. It embodied a revulsion for all he stood for, including his enlightened attitude toward black people.

A new breed of Republicans had taken over the GOP. As I watched this steamroller operation in San Francisco, I had a better understanding of how it must have felt to be a Jew in Hitler’s Germany.

The same high-handed methods had been there.

The same belief in the superiority of one religious or racial group over another was here. Liberals who fought so hard and so vainly were afraid not only of what would happen to the GOP but of what would happen to America. The Goldwaterites were afraid – afraid not to hew strictly to the line they had been spoon-fed, afraid to listen to logic and reason if it was not in their script.

I will never forget the fantastic scene of Governor Rockefeller’s ordeal as he endured what must have been three minutes of hysterical abuse and booing which interrupted his fighting statement which the convention managers had managed to delay until the wee hours of the morning. Since the telecast was coming from the West Coast, that meant that many people in other sections of the country, because of the time differential, would be in their beds. I don’t think he has ever stood taller than that night when he refused to be silenced until he had had his say.

It was a terrible hour for the relatively few black delegates who were present. Distinguished in their communities, identified with the cause of Republicanism, an extremely unpopular cause among blacks, they had been served notice that the party they had fought for considered them just another bunch of “niggers”. They had no real standing in the convention, no clout. They were unimportant and ignored. One bigot from one of the Deep South states actually threw acid on a black delegate’s suit jacket and burned it. Another one, from the Alabama delegation where I was standing at the time of the Rockefeller speech, turned on me menacingly while I was shouting “C’mon Rocky” as the governor stood his ground. He started up in his seat as if to come after me. His wife grabbed his arm and pulled him back.

“Turn him loose, lady, turn him loose,” I shouted.

I was ready for him. I wanted him badly, but luckily for him he obeyed his wife…” From Jackie Robinson “I Never Had it Made” Chapter XV On Being Black Among the Republicans

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Belva Davis, then a young journalist wrote of her experiences at that convention:

While the Goldwater organization tried to keep its delegates in check on the floor, snarling Goldwater fans in the galleries around us were off the leash. The mood turned unmistakably menacing…

Suddenly Louis and I heard a voice yell, “Hey, look at those two up there!” The accuser pointed us out, and several spectators swarmed beneath us. “Hey niggers!” they yelled. “What the hell are you niggers doing in here?’”

I could feel the hair rising on the back of my neck as I looked into faces turned scarlet and sweaty by heat and hostility. Louis, in suit and tie and perpetually dignified, turned to me and said with all the nonchalance he could muster, “Well, I think that’s enough for today.” Methodically we began wrapping up our equipment into suitcases.

As we began our descent down the ramps of the Cow Palace, a self-appointed posse dangled over the railings, taunting. “Niggers!” “Get out of here, boy!” “You too, nigger bitch!” “Go on, get out!” “I’m gonna kill your ass!”

I stared straight ahead, putting one foot in front of the other like a soldier who would not be deterred from a mission. The throng began tossing garbage at us: wadded up convention programs, mustard-soaked hot dogs, half-eaten Snickers bars. My goal was to appear deceptively serene, mastering the mask of dispassion I had perfected since childhood to steel myself against any insults the outside world hurled my way.

Then a glass soda bottle whizzed within inches of my skull. I heard it whack against the concrete and shatter. I didn’t look back, but I glanced sideways at Louis and felt my lower lip began to quiver. He was determined we would give our tormentors no satisfaction.

“If you start to cry,” he muttered, “I’ll break your leg.” ( Belva Davis “Never in My Wildest Dreams: A Black Woman’s Life in Journalism)

The sad thing is that in many states the new GOP has taken a page out of the past and has been either passing legislation or attempting to pass legislation that makes it harder for Blacks and other minorities to vote. Groups have shown up armed at heavily black polling sites in recent elections and efforts have been made to ensure that minorities cannot vote. They have also challenged the 1964 Voter’s Rights Act in Court and have a friend in Justice Antonine Scalia who called it a “racial entitlement” and violation of State sovereignty.

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The tactics are quite similar to those used in the Deep South prior to 1964 which made it virtually impossible for a Black man or woman to cast a vote, and if they tried even to register to vote did so at the peril of their lives or families. The opponents of integration, voter’s rights and equal rights used some of the same lines used today against those that support these rights. “Communists sympathizers, Socialists, Atheists, Anti-Christian, Anti-American, Anti-Constitution,” you name it the same labels are being applied to those that simply want to be at the table. The sad thing that many of the most vicious users of such untruths are my fellow Christians.

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These are hard things to look at and it is far easier to believe myth than it is to actually seek truth. A few years back I cannot every in a million years having written this article. However the threats to minorities be they racial, religious or even gender have become part an parcel of the new GOP, the GOP that I could not remain a part of when I returned from Iraq.

I guess that I am becoming a Civil Rights advocate, or then, maybe it’s that I’m actually becoming more of a Christian. Branch Rickey said “I may not be able to do something about racism in every field, but I can sure do something about it in baseball.” Oh well, I amy not be able to do something about racism and other prejudice everywhere but I can do it here and wherever I work or preach.

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Oh well whatever, it really doesn’t matter so long as I can live with myself. Besides, I’ll get labeled anyway so what does it matter? I would rather be in the same camp as someone like Jackie Robinson and Branch Rickey than Antonine Scalia or those that seek to keep people down simply because they are different anyway.

Martin Niemoller once said:

First they came for the , communist
and I didn’t speak out because I wasn’t a communist.

Then they came for the socialists,
and I didn’t speak out because I wasn’t a socialist.

Then they came for the trade unionists,
and I didn’t speak out because I wasn’t a trade unionist.

Then they came for me,
and there was no one left to speak for me.

Friends, it is all too important that we not forget this, even as Donald Trump and many of his supporters who include most of the White Supremacists, Klansmen, and Neo-Nazis in this country offer the same threats against blacks, other minorities, and political moderates and liberals. Make no mistake, what is happening now is nothing more than a resurgence of the hatred and violence that was unleashed against those who fought for civil rights fifty years ago.

 

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