Tag Archives: kkk

Justice Delayed is Justice Denied: Dr. Martin Luther King Jr’s Letter From A Birmingham Jail in the Age of Trump

primary-source-mlk-birmingham-jail-497fe198

Friends of Padre Steve’s World,

Recently I posted an article that mentioned Dr. Martin Luther King Jr.’s Letter from a Birmingham Jail. 

I included the link to the letter in my article, but I realize that most people, unlike me we not follow a link to get to the original source of the information supplied.

For those that don’t understand, my position as a Priest, if I am actually to be faithful to my vows requires that I be faithful to the Gospel. Sometimes that vow requires stating things that some in denial of their own faith would condemn as partisan politics. But this is not partisan, it echoes both the Christian and American propositions that all men are created equal.

With that in mind here is the full text of King’s letter. It is worthy of your full consideration and contemplation, and for that reason I make no editorial comments, although last year I did find Vice President Mike Pence’s comparison of President Trump to Dr. King abhorrent, insulting, and damnable.

On Monday the 20th of January, we as a nation remembered Dr. King. Many politicians offered their laudatory, yet hollow words of praise for a man whose legacy they work to destroy through legislation at the local, state, and federal level. Such words, especially when they come from men and women who beat their chest and pray loudly in the public square to demonstrate their Christian Faith, is damnable.

Likewise, it matters as we watch leaders of the Senate surrender to Donald Trump in his impeachment trial and see the Chief Justice of the Supreme Court ist silently as his legal team commits outright perjury, saying nothing and doing nothing. The question now is, will the nation founded on the bedrock of the Declaration of Independence, and the rule of law of the Constitution, including the Thirteenth, Fourteenth, Fifteenth, and Nineteenth Amendments as well as the Voting Rights Act of 1964, the Civil Rights Act of 1965, and every law increasing the rights of ordinary citizens, racial and religious minorities, women, and LGBTQ people, survive the Trump Presidency?

To make matters even more dangerous, thousands of alleged “Second Amendment” activists, many heavily armed with military grade assault weapons, massive amounts of ammunition, and wearing military and police grade protective gear marched protesting relatively minor changes to Virginia’s gun rights laws. Many of their words were aimed at threatening their opponents, and included in the mob of self proclaimed militiamen, were members of White Supremacy groups, including the KKK, Neo-Confederates, and Neo-Nazis. Since Dr. King was gunned down in cold blood by a White Supremacist, James Earl Ray, the participation of those groups in the march causes me to wonder why they stole a day commemorating an ambassador of peace, with their need for massive amounts of firearms. Debate still swirls around the contention that Ray had assistance from others, including people in the Federal Government, but I don’t consider myself knowledgeable to comment reliably on that.

Thus, it is fitting to read Dr. King’s unedited words from a letter from a Birmingham jail. Sadly, they are as applicable today as when he penned them. I can only hope, and pray that we survive all of this.

Peace,

Padre Steve+

16 April 1963

My Dear Fellow Clergymen:

While confined here in the Birmingham city jail, I came across your recent statement calling my present activities “unwise and untimely.” Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms.

I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against “outsiders coming in.” I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here.

But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their “thus saith the Lord” far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.

Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.

You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city’s white power structure left the Negro community with no alternative.

In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham. There can be no gainsaying the fact that racial injustice engulfs this community. Birmingham is probably the most thoroughly segregated city in the United States. Its ugly record of brutality is widely known. Negroes have experienced grossly unjust treatment in the courts. There have been more unsolved bombings of Negro homes and churches in Birmingham than in any other city in the nation. These are the hard, brutal facts of the case. On the basis of these conditions, Negro leaders sought to negotiate with the city fathers. But the latter consistently refused to engage in good faith negotiation.

Then, last September, came the opportunity to talk with leaders of Birmingham’s economic community. In the course of the negotiations, certain promises were made by the merchants–for example, to remove the stores’ humiliating racial signs. On the basis of these promises, the Reverend Fred Shuttlesworth and the leaders of the Alabama Christian Movement for Human Rights agreed to a moratorium on all demonstrations. As the weeks and months went by, we realized that we were the victims of a broken promise. A few signs, briefly removed, returned; the others remained. As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community. Mindful of the difficulties involved, we decided to undertake a process of self purification. We began a series of workshops on nonviolence, and we repeatedly asked ourselves: “Are you able to accept blows without retaliating?” “Are you able to endure the ordeal of jail?” We decided to schedule our direct action program for the Easter season, realizing that except for Christmas, this is the main shopping period of the year. Knowing that a strong economic-withdrawal program would be the by product of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change.

Then it occurred to us that Birmingham’s mayoral election was coming up in March, and we speedily decided to postpone action until after election day. When we discovered that the Commissioner of Public Safety, Eugene “Bull” Connor, had piled up enough votes to be in the run off, we decided again to postpone action until the day after the run off so that the demonstrations could not be used to cloud the issues. Like many others, we waited to see Mr. Connor defeated, and to this end we endured postponement after postponement. Having aided in this community need, we felt that our direct action program could be delayed no longer.

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely. Some have asked: “Why didn’t you give the new city administration time to act?” The only answer that I can give to this query is that the new Birmingham administration must be prodded about as much as the outgoing one, before it will act. We are sadly mistaken if we feel that the election of Albert Boutwell as mayor will bring the millennium to Birmingham. While Mr. Boutwell is a much more gentle person than Mr. Connor, they are both segregationists, dedicated to maintenance of the status quo. I have hope that Mr. Boutwell will be reasonable enough to see the futility of massive resistance to desegregation. But he will not see this without pressure from devotees of civil rights. My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I it” relationship for an “I thou” relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man’s tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.

Let us consider a more concrete example of just and unjust laws. An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal. Let me give another explanation. A law is unjust if it is inflicted on a minority that, as a result of being denied the right to vote, had no part in enacting or devising the law. Who can say that the legislature of Alabama which set up that state’s segregation laws was democratically elected? Throughout Alabama all sorts of devious methods are used to prevent Negroes from becoming registered voters, and there are some counties in which, even though Negroes constitute a majority of the population, not a single Negro is registered. Can any law enacted under such circumstances be considered democratically structured?

Sometimes a law is just on its face and unjust in its application. For instance, I have been arrested on a charge of parading without a permit. Now, there is nothing wrong in having an ordinance which requires a permit for a parade. But such an ordinance becomes unjust when it is used to maintain segregation and to deny citizens the First-Amendment privilege of peaceful assembly and protest.

I hope you are able to see the distinction I am trying to point out. In no sense do I advocate evading or defying the law, as would the rabid segregationist. That would lead to anarchy. One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

Of course, there is nothing new about this kind of civil disobedience. It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks rather than submit to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience. In our own nation, the Boston Tea Party represented a massive act of civil disobedience.

We should never forget that everything Adolf Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.” It was “illegal” to aid and comfort a Jew in Hitler’s Germany. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country’s antireligious laws.

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. But is this a logical assertion? Isn’t this like condemning a robbed man because his possession of money precipitated the evil act of robbery? Isn’t this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Isn’t this like condemning Jesus because his unique God consciousness and never ceasing devotion to God’s will precipitated the evil act of crucifixion? We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber. I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

You speak of our activity in Birmingham as extreme. At first I was rather disappointed that fellow clergymen would see my nonviolent efforts as those of an extremist. I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self respect and a sense of “somebodiness” that they have adjusted to segregation; and in part of a few middle-class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best known being Elijah Muhammad’s Muslim movement. Nourished by the Negro’s frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible “devil.”

I have tried to stand between these two forces, saying that we need emulate neither the “do nothingism” of the complacent nor the hatred and despair of the black nationalist. For there is the more excellent way of love and nonviolent protest. I am grateful to God that, through the influence of the Negro church, the way of nonviolence became an integral part of our struggle. If this philosophy had not emerged, by now many streets of the South would, I am convinced, be flowing with blood. And I am further convinced that if our white brothers dismiss as “rabble rousers” and “outside agitators” those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies–a development that would inevitably lead to a frightening racial nightmare.

Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers of Asia, South America and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice. If one recognizes this vital urge that has engulfed the Negro community, one should readily understand why public demonstrations are taking place. The Negro has many pent up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: “Get rid of your discontent.” Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever flowing stream.” Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus.” Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God.” And John Bunyan: “I will stay in jail to the end of my days before I make a butchery of my conscience.” And Abraham Lincoln: “This nation cannot survive half slave and half free.” And Thomas Jefferson: “We hold these truths to be self evident, that all men are created equal . . .” So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary’s hill three men were crucified. We must never forget that all three were crucified for the same crime–the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.

I had hoped that the white moderate would see this need. Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action. I am thankful, however, that some of our white brothers in the South have grasped the meaning of this social revolution and committed themselves to it. They are still all too few in quantity, but they are big in quality. Some -such as Ralph McGill, Lillian Smith, Harry Golden, James McBride Dabbs, Ann Braden and Sarah Patton Boyle–have written about our struggle in eloquent and prophetic terms. Others have marched with us down nameless streets of the South. They have languished in filthy, roach infested jails, suffering the abuse and brutality of policemen who view them as “dirty nigger-lovers.” Unlike so many of their moderate brothers and sisters, they have recognized the urgency of the moment and sensed the need for powerful “action” antidotes to combat the disease of segregation. Let me take note of my other major disappointment. I have been so greatly disappointed with the white church and its leadership. Of course, there are some notable exceptions. I am not unmindful of the fact that each of you has taken some significant stands on this issue. I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a nonsegregated basis. I commend the Catholic leaders of this state for integrating Spring Hill College several years ago.

But despite these notable exceptions, I must honestly reiterate that I have been disappointed with the church. I do not say this as one of those negative critics who can always find something wrong with the church. I say this as a minister of the gospel, who loves the church; who was nurtured in its bosom; who has been sustained by its spiritual blessings and who will remain true to it as long as the cord of life shall lengthen.

When I was suddenly catapulted into the leadership of the bus protest in Montgomery, Alabama, a few years ago, I felt we would be supported by the white church. I felt that the white ministers, priests and rabbis of the South would be among our strongest allies. Instead, some have been outright opponents, refusing to understand the freedom movement and misrepresenting its leaders; all too many others have been more cautious than courageous and have remained silent behind the anesthetizing security of stained glass windows.

In spite of my shattered dreams, I came to Birmingham with the hope that the white religious leadership of this community would see the justice of our cause and, with deep moral concern, would serve as the channel through which our just grievances could reach the power structure. I had hoped that each of you would understand. But again I have been disappointed.

I have heard numerous southern religious leaders admonish their worshipers to comply with a desegregation decision because it is the law, but I have longed to hear white ministers declare: “Follow this decree because integration is morally right and because the Negro is your brother.” In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: “Those are social issues, with which the gospel has no real concern.” And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular.

I have traveled the length and breadth of Alabama, Mississippi and all the other southern states. On sweltering summer days and crisp autumn mornings I have looked at the South’s beautiful churches with their lofty spires pointing heavenward. I have beheld the impressive outlines of her massive religious education buildings. Over and over I have found myself asking: “What kind of people worship here? Who is their God? Where were their voices when the lips of Governor Barnett dripped with words of interposition and nullification? Where were they when Governor Wallace gave a clarion call for defiance and hatred? Where were their voices of support when bruised and weary Negro men and women decided to rise from the dark dungeons of complacency to the bright hills of creative protest?”

Yes, these questions are still in my mind. In deep disappointment I have wept over the laxity of the church. But be assured that my tears have been tears of love. There can be no deep disappointment where there is not deep love. Yes, I love the church. How could I do otherwise? I am in the rather unique position of being the son, the grandson and the great grandson of preachers. Yes, I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.

There was a time when the church was very powerful–in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.”‘ But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent–and often even vocal–sanction of things as they are.

But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.

Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world. But again I am thankful to God that some noble souls from the ranks of organized religion have broken loose from the paralyzing chains of conformity and joined us as active partners in the struggle for freedom. They have left their secure congregations and walked the streets of Albany, Georgia, with us. They have gone down the highways of the South on tortuous rides for freedom. Yes, they have gone to jail with us. Some have been dismissed from their churches, have lost the support of their bishops and fellow ministers. But they have acted in the faith that right defeated is stronger than evil triumphant. Their witness has been the spiritual salt that has preserved the true meaning of the gospel in these troubled times. They have carved a tunnel of hope through the dark mountain of disappointment. I hope the church as a whole will meet the challenge of this decisive hour. But even if the church does not come to the aid of justice, I have no despair about the future. I have no fear about the outcome of our struggle in Birmingham, even if our motives are at present misunderstood. We will reach the goal of freedom in Birmingham and all over the nation, because the goal of America is freedom. Abused and scorned though we may be, our destiny is tied up with America’s destiny. Before the pilgrims landed at Plymouth, we were here. Before the pen of Jefferson etched the majestic words of the Declaration of Independence across the pages of history, we were here. For more than two centuries our forebears labored in this country without wages; they made cotton king; they built the homes of their masters while suffering gross injustice and shameful humiliation -and yet out of a bottomless vitality they continued to thrive and develop. If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands. Before closing I feel impelled to mention one other point in your statement that has troubled me profoundly. You warmly commended the Birmingham police force for keeping “order” and “preventing violence.” I doubt that you would have so warmly commended the police force if you had seen its dogs sinking their teeth into unarmed, nonviolent Negroes. I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to give us food because we wanted to sing our grace together. I cannot join you in your praise of the Birmingham police department.

It is true that the police have exercised a degree of discipline in handling the demonstrators. In this sense they have conducted themselves rather “nonviolently” in public. But for what purpose? To preserve the evil system of segregation. Over the past few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends. Perhaps Mr. Connor and his policemen have been rather nonviolent in public, as was Chief Pritchett in Albany, Georgia, but they have used the moral means of nonviolence to maintain the immoral end of racial injustice. As T. S. Eliot has said: “The last temptation is the greatest treason: To do the right deed for the wrong reason.”

I wish you had commended the Negro sit inners and demonstrators of Birmingham for their sublime courage, their willingness to suffer and their amazing discipline in the midst of great provocation. One day the South will recognize its real heroes. They will be the James Merediths, with the noble sense of purpose that enables them to face jeering and hostile mobs, and with the agonizing loneliness that characterizes the life of the pioneer. They will be old, oppressed, battered Negro women, symbolized in a seventy two year old woman in Montgomery, Alabama, who rose up with a sense of dignity and with her people decided not to ride segregated buses, and who responded with ungrammatical profundity to one who inquired about her weariness: “My feets is tired, but my soul is at rest.” They will be the young high school and college students, the young ministers of the gospel and a host of their elders, courageously and nonviolently sitting in at lunch counters and willingly going to jail for conscience’ sake. One day the South will know that when these disinherited children of God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep by the founding fathers in their formulation of the Constitution and the Declaration of Independence.

Never before have I written so long a letter. I’m afraid it is much too long to take your precious time. I can assure you that it would have been much shorter if I had been writing from a comfortable desk, but what else can one do when he is alone in a narrow jail cell, other than write long letters, think long thoughts and pray long prayers?

If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me. If I have said anything that understates the truth and indicates my having a patience that allows me to settle for anything less than brotherhood, I beg God to forgive me.

I hope this letter finds you strong in the faith. I also hope that circumstances will soon make it possible for me to meet each of you, not as an integrationist or a civil-rights leader but as a fellow clergyman and a Christian brother. Let us all hope that the dark clouds of racial prejudice will soon pass away and the deep fog of misunderstanding will be lifted from our fear drenched communities, and in some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty.

Yours for the cause of Peace and Brotherhood, 

Martin Luther King, Jr.

Leave a comment

Filed under civil rights, ethics, faith, History, laws and legislation, leadership, Political Commentary, racism

Trump Tweets About a Domestic Nacht und Nebel Decree

Friends of Padre Steve’s World,

Today President Trump tweeted something against the ANTFA which could be used against any domestic opponents if he tried to implement it. The tweet read:

”Conisteration is being given to declaring ANTIFA, the gutless Radical Left Wack Jobs who go around hitting (only non-fighters) people over the heads with baseball bats, a major Organization of Terror (along with MS-13 & others). Would make it easier for police to do their job!”

Please note, I support the ANTIFA as much as I do White Supremacists, Neo-Nazis, and the KKK. That means I don’t. That being said ANTIFA efforts are always directed at events where the White Supremacy groups are gathered, and usually threading racial or religious, and LGBTQ supporters.

Most of their protests are peaceful, and unlike their opponents on the Right they are not a unified body and have no national organization. The political Right, especially the President tend to lump any opponent as ANTIFA. Likewise, unlike White Supremacist groups, which the FBI have labeled as extremist groups, the ANTIFA, which began as an Anti-Fascist and Anti-Nazi movement in the 1920s and 1930s, has not been labeled as such and despite my best efforts to find recent deaths attributed to them I cannot. On the other hand White Nationalist and Supremacist groups have killed far more Americans than any domestic terror organization. Thousands, dating back from Reconstruction, Jim Crow, the Civil Rights movement to Charlottesville have been systematical murdered by them.

But seriously, Senator Ted Cruz and GOP Representative Bill Cassidy Of Louisiana introduced legislation to label the ANTIFA as a Domestic Terror Organization. In fact they are nothing of the such, they are a disparate group of individuals with no national or statewide organization, unlike their opponents on the right. To be sure the last sentence of the Cruz-Cassidy legislation mentioned White Supremacist groups, but when the President and high administration officials defend those group daily it is hard to believe that such a law would be uniformly enforced.

I am sorry, unless one is willing to label the violent racist groups of the Right as domestic terror groups, and implement harsh policies against their violence and intimidation then this smacks of a Hitlerian Decree. It is a Reichstag Fire Decree and Night and Fog Decree wrapped into one unwholesome package, with dire impact for any person who writes or protests against the policies and actions of the Trump Administration.

Trump’s tweets and the legislation of Cruz and Cassidy are dangerous. They are going to lead to far worse. Do I think that the Cruz-Cassidy legislation ever being signed, but the President can do a lot with previously issued legislation and executive orders should he make the decision.

In Hitler’s Germany the Reichstag Fire Decree allowed his government under the Weimar Constitution to rule by decree and jail political opponents.   On March 10th 1933 the Malicious Practices Act made even the slightest dissent, including joking about or criticizing members of the Nazi government a crime, punishable by being sent to a Concentration Camp. On July 14th 1933 the Hitler government declared the Nazi Party to be the only legal political party. The previous Conservative and Center parties had either already dissolved themselves while the Communists and Socialists were outlawed. Formation of any new political parties was outlawed.

The Nuremberg Laws Of 1935 stripped the Jews of citizenship rights. The Nacht and Nebel Decree of December 7th 1941 was used as a way to eliminate resistance members and dissenters in occupied countries by either murdering them or shipping them to Concentration Camps.

Heinrich Himmler wrote on that day:

“After lengthy consideration, it is the will of the Führer that the measures taken against those who are guilty of offenses against the Reich or against the occupation forces in occupied areas should be altered. The Führer is of the opinion that in such cases penal servitude or even a hard labor sentence for life will be regarded as a sign of weakness. An effective and lasting deterrent can be achieved only by the death penalty or by taking measures which will leave the family and the population uncertain as to the fate of the offender. Deportation to Germany serves this purpose.”

Less than a week later Field Marshal Wilhelm Keitel ordered the German military:

“Efficient and enduring intimidation can only be achieved either by capital punishment or by measures by which the relatives of the criminals do not know the fate of the criminal.” 

The President’s continued ill-regard for the Constitution, our laws, our system of government and the long established guardrails to prevent tyranny are increasing. The danger is real.

It is true that this is not Germany of 1933, and that Trump, despite some of his similarities is not Hitler, Mussolini, or Stalin, but he is getting more dangerous with every passing day. The frightening thing is that he may find an already existing law or executive order to outlaw any opposition to him, and willing accomplices to enable him to do it.

After the Liberation, a Nacht und Nebel Prisoner’s Uniform 

Historian Timothy Snyder noted:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.” 

That is something we must ask ourselves today.

Until tomorrow,

Peace,

Padre Steve+

 

3 Comments

Filed under civil rights, ethics, History, holocaust, nazi germany, News and current events, Political Commentary

Anti-Semitism: Not Just One Prejudice Among Others

Friends of Padre Steve’s World,

I had lunch with a local Rabbi today who I have gotten to know over the past year at a number of diversity celebrations at the headquarters of the Navy Exchange Command, or NEXCOM. I always love taking part I their events because they are not perfunctory, the are occasions of learning, and building community from a diverse workforce. I have taken part in many diversity events in military and civilian settings, but by far NEXCOM, its leadership and people make the events worth going to and being part of, but I digress.

I met the Rabbi at a couple of these events where we offered prayers or spoke. We have become friends and he has invited me to speak at his synagogue during Holocaust Remembrance week,  and invited me to an ecumenical ministers gathering that takes place monthly. I think that I am in the process of finding a spiritual community that I can really be part of when I retire from the Navy. It’s actually something that I have needed for a long time but haven’t found, until now. But again I digress…

We were talking about the various types of anti-Semitism which appear to be growing more strident, public, and vocal than the past. Likewise we discussed how it has not only grown roots in the political Right, but also in the political left., most noticeably in Britain’s Labour party, but also among elements of the American Left. This is troubling because the vast majority of American Jews  tend to be affiliated with the Democratic Party, and much more socially progressive than many other Americans, including guarding the civil rights of other minority groups, including religious minorities.

Despite that there is a long history of prejudice, discrimination, and even violence against Jews since the founding of the United States, the Know Nothings, the KKK, other White Nationalist groups, pre World War II American Fascists and Nazis, and the original America First Crowd. 

We have to be honest; there have been other genocides, including those perpetuated over centuries by the British Colonists and their American descendants against Native Americans, and the inhabitants of El Norte, the northern states of the Republic of Mexico. Likewise, the Nazis perpetuated other mass killings and would have continued their genocidal practices against the Jews and others had they not been defeated.

The late Christopher Hitchens wrote something with which I completely agree. He wrote:

“We should not at all allow ourselves to forget the millions of non-Jewish citizens of Belarus, Russia, Ukraine, and other Slav territories who were also massacred. But for me the salient fact remains that anti-Semitism was the regnant, essential, organizing principle of all the other National Socialist race theories. It is thus not to be thought of as just one prejudice among many.” 

If this is what it means to make America Great again then we are deep trouble.  Historian Timothy Snyder wrote: “When exactly was the “again” in the president’s slogan “Make America great again”? Hint: It is the same “again” that we find in “Never again.”

Can someone disagree with the policies of the government of Israel and not be anti-Semitic? Of course, vast numbers of American Jews do just that, but in doing so one cannot subscribe or perpetuate the hate filled myths and conspiracy theories of The Protocols Of the Elders Of Zion, or any other brazenly anti-Semeitc and anti-Jewish works that have been used for centuries to demonize Jews, nor can one subscribe to ahistorical Holocaust Denial theories and their authors. Nor can one elevate and mythologize the Nazi Waffen SS as mere elite soldiers fighting for their country. Many were true believers in the Nazi racial theories, and they carried them out, at the front, behind the lines with the Einsatzgruppen, and in alleged anti-partisan operations where hundreds or thousands of kills were claimed but few weapons ever seized, and this was not just on the Eastern Front.

The fact that anti-semitism is arising from the depths of the abyss should not surprise us, but for the President Of the United States, some of his closest advisors, the head of the British Labour Party, and a host of European political parties espouse overt anti-semitism in their party platforms and praise their ancestors who committed genocide is particularly disturbing.

It is with a great deal of humility that I will assume the pulpit in my friends synagogue on April 27th, and speak to his congregation and their guests about the necessity of revisiting the places where these crimes against humanity occurred because it won’t be long until the last perpetrators, victims, and bystanders who witnessed the crimes committed by the Einsatzgruppen, in the death camps of Auschwitz-Birkenau, Soribor, Belzec, Treblinka, the Labor murder Camps of Maulthausen, Nordhausen, Begen-Belsen, Buchenwald, and Flossenberg, the political prison of Dachau, and the T-4 Euthanasia centers like Hardheim, Sonnesnstein, and Hadmar where disabled infants, children, adults, as well as the mentally ill were sent to their deaths, murders that were carried out by physicians and nurses.

Likewise one cannot forget the courtrooms, such as the one in Nuremberg which before it was taken over by the Allies at the end of the war saw some of the greatest abuses of justice known to humankind by adjudicated. Nor, can one leave out the room at the Wannsee House in an affluent suburb of Berlin where represenatives  of every major depart of the German Government and Nazi Party gathered to discuss the implementation of what euphemistically was known as The Final Solution Of the Jewish Problem. One learns at Wannsee that language can easily be used to disguise genocide and mass murder.

Timothy Snyder wrote something that we should not forget. We as Americans are not unique, we are as prone to moral cowardice and selling the lives of others in the cheap as any nation on earth. So we must remember that what happened in Europe could just as easily happen here. He wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

That is what we need to ask and act upon today. The danger is upon us, and as Snyder wrote:

“The world is now changing, reviving fears that were familiar in Hitler’s time, and to which Hitler responded. The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

Until tomorrow,

Peace,

Padre Steve+

 

 

2 Comments

Filed under civil rights, crime, ethics, History, laws and legislation, nazi germany, News and current events, Photo Montages

A Danger to the Republic: Neo-Nazis and other Militants Embedded in the U. S. Military

Friends of Padre Steve’s World,

On February 15th a U.S. Coast Guard Lieutenant, who had served as an enlisted man in both the Marines and the Army National Guard was arrested. The man, Lieutenant Christopher Hasson has been charged with relatively minor gun and drug possession charges and will likely be charged with much more serious terrorism charges.

Hasson was caught because of how he used his work computer to research mass murders and was caught by a Coast Guard investigators using a program which monitors work computers for searches and activities to identify potential insider threats.

I read the news reports but did not write anything until today when I read the Court Filing by prosecutors from Justice Department in the District Court for Maryland. The filing https://int.nyt.com/data/documenthelper/625-us-v-hasson/be7a4841596aba86cce4/optimized/full.pdf#page=1 is quite specific in what it alleges that Hasson was researching, preparing for, and his ultimate goal of a White Homeland and extermination of all potential enemies:

In one letter referenced in the court filing sent from his work email and signed with his title and position in the Coast Guard he wrote:

Have to take serious look at appropriate individual targets, to bring greatest impact. Professors, DR’s, Politian’s, Judges, leftists in general.

Look up tactics used during Ukrainian civil war. During unrest target both sides to increase tension. In other words provoke gov/police to over react which should help to escalate violence. BLM protests or other left crap would be ideal to incite to violence.

Gun rights people will never rise, need religious to stand up. Please send me your violence that I may unleash it onto their heads. Guide my hate to make a lasting impression on this world. So be it. I don’t know if there truly is a “conspiracy” of ((((People)))) out to destroy me and mine, but there is an attack none the less. For that reason I will strike, I can’t just strike to wound I must find a way to deliver a blow that cannot be shaken off. Maybe many blows that will cause the needed turmoil.

The filing also documented a draft letter to be sent to the notorious neo-Nazi leader Harold Covington from his private email in the aftermath of the Charlottesville protests and violence unleashed by neo-Nazi, KKK, and other White Supremacist groups. He wrote:

I am writing you regards to your ideas behind North West migration. To date I have read most of your books and briefly looked at your website. I am a long time White Nationalist, having been a skinhead 30 plus years ago before my time in the military. I have served in 3 branches currently serving as an Officer (never attended college) with 2 years till I hit mandatory retirement at 30. . . While I fully support the idea of a white homeland, my friends who still play at being a skinhead at 40 plus years old say that you are an informant. That is neither here nor there it is not an accusation the person who told me this served a 12 year prison sentence and never ratted me out so I will not dispute him nor will I accuse you. I never saw a reason for mass protest or wearing uniforms marching around provoking people with swastikas etc. I was and am a man of action you cannot change minds protesting like that. However you can make change with a little focused violence. . . The government has expertly infiltrated and destroyed from within most if not all Pro White organizations. . . . We need a white homeland as Europe seems lost. How long we can hold out there and prevent niggerization of the Northwest until whites wake up on their own or are forcibly made to make a decision whether to roll over and die or to stand up remains to be seen…

Hassan also used his government computer to research the tactics of the 1996 Atlanta Olympic bomber, Eric Rudolph, the Unibomber, Theodore John Kaczynski, and most importantly the Norwegian terrorist Anders Behring Breivik who killed 77 people, mostly children in 2011. He not only researched potential targets, he was taking Breivik’s advice on how to prepare for an attack. On his computer he had a list of prominent Democrat politicians and journalists targeted for assassination. He had even looked up their home addresses.

I would like to say that Hossan is an anomaly in the American military. He is not. While the vast majority of American servicemen and women are honorable people who would not resort to breaking their oath or terrorism regardless of their political ideology, there is a minority who support militant organizations, or actually belong to organizations identified as Hate Groups. These are not limited to Neo-Nazi or White Supremacist groups. Also included are some Islamic extremists, and Black Nationalists, members of various violent criminal gangs, and very interestingly members of various Traditionalist Catholic groups, many of which embrace Catholic European Fascist parties who allied themselves with the Nazis in the Second World War. But most tend toward White Nationalism and the anti-government III Precent Militia movement.

I actually encountered and helped to “out” one of these men, a young Marine to the Marine Corps on Twitter this evening. His posts were racist, religiously exclusivist, violent, and praised the actions of traditionalist European Catholics who signed aboard the Nazi cause, including the Belgian Fascist Leon Dagrelle.

I know this because in 1999 and early 2000 when serving as a Navy Chaplain with a Marine unit at Camp LeJeune, North Carolina. We had a small group of White Supremacists get caught in their barracks room, assaulting a fellow Marine and marking his unconscious body with Nazi symbols. Following the investigation and trials, in which they were found guilty and I got to know their leader, a young Corporal from a southern state fairly well. At first he was unrepentant but as he began to look at his actions he recanted those views and after serving his sentence, started anew and changed his life, becoming a spokesman against racism and White Nationalism. I saw him one last time as I was getting ready to leave Camp LeJeune in December 2001, he had regained his rank and had been promoted to sergeant. He thanked me for my part in his life and told me of his future plans, all very honorable. Since my encounters with him were all pastoral I have been quite vague in order not to make him a target of White Supremacists even twenty years later for his defection from the movement.

But apart from that I was tasked with providing an education program on extremist groups for our unit of over 1000 Marines. To do so I needed to research them, and I needed special permission and access to go to their websites on my government computer as they were blocked sites.

I had studied the Nazis of the Hitler regime in college and seminary and during my time in the Army serving in Germany, but until then I had not studied the Neo-Nazi and other White Nationalist groups until then. I had never heard of the Stormfront site or other websites associated with these groups. I found the common symbols used by them and was surprised at how often I had encountered them over few years before in both the Army and my service with the Marines, mostly as tattoos on the arms of these men. But unless you knew the movement and the symbols you wouldn’t even think about them.

So over the period of about a month I prepared a teaching lecture for our unit. Most of the Marines were unaware of these movements, and many talked with me about them later. However, in the wake of Charlottesville, Marines from Camp LeJeune and surrounding bases have been caught putting up signs for and participating in White Nationalist rallies in North Carolina and Virginia.

https://www.pbs.org/wgbh/frontline/article/marines-open-investigation-into-active-duty-white-supremacist/

Now, twenty years after that I am preparing to retire from the Navy, and I see evidence of a resurgence of Neo-Nazi, White Supremacist, and anti-government militia paraphernalia on base. I even saw t-shirts emblazoned with the III Percent militia movement on sale at the Navy exchange with a collection of other combat and patriotic wear. I will bet that the buyers at the Exchange had any idea of what they were selling. They sold out and haven’t returned to the shelves, but they are available locally and on the internet.

https://nomattimen.wordpress.com/2016/04/09/recognizing-white-supremacist-symbols-in-the-us/

Sadly, those in the military who have turned to these movements are dangerous, and coupled with a President who echoes and amplifies their views they are dangerous. Who knows how many are capable of following and fulfilling the terroristic visions of Lieutenant Hasson. Many have much better training and connections than Lieutenant Hasson, and they are also smart enough not to use government computers to propagate their message.

History shows us that disgruntled, ideologically motivated, or nationalistic military personnel and veterans are very capable of doing great damage and committing violence regardless of the ideology they espouse: Left Wing, Right Wing, Fascist, Nazi, Communist, or Religious.

All people who believe in the ideals of the American experiment, the Declaration of Independence, the Constitution, The Gettysburg Address, the Four Freedoms, and Dr. King’s I have a Dream speech need to resist these threats to our Republic.

So, until tomorrow,

Peace,

Padre Steve+

6 Comments

Filed under civil rights, crime, nazi germany, Political Commentary

The Birmingham Church Bombing and the Never Ending Scourge of Race Hatred in the United States

SixteenthStBaptistBomb05

Friends of Padre Steve’s World

On September 16th 1963 a young Southern White lawyer in Birmingham Alabama spoke these words after a black church was bombed and the police attacked peaceful protesters:

“from anger and despair, from frustration and empathy. And from years of hopes, hopes that were shattered and crumbled with the steps of that Negro Baptist Church.”

Most Americans will not recognize the names and I would dare say that many do not even know about what happened in Birmingham Alabama 52 years ago today. At 10:22 in the morning on September 15th 1963 a bomb exploded during the worship service at the 16th Street Baptist Church. It was one of the most brazen attacks against a church in the modern era, and men who claimed to be “Christians” committed it.

MCNAIR ROBERTSON COLLINS WESLEY

Four young girls, three 14 year olds and one 13 year old were killed. Addie Mae Collins, Denise McNair, Carole Robertson and Cynthia Wesley lost their lives that day. Twenty-two other church members were wounded in an attack, which was carried out by members of the KKK and tacitly approved of by many political leaders including Alabama Governor George Wallace. Why were they killed and why were the others wounded? For the crime of being black and the crime of their church serving as a focal point of the Civil Rights movement.

Likewise, most people, including many blacks do not know that before that beginning in 1955 there had been 19 other bombings of black churches and the homes of black leaders in Birmingham before this one. But even before that outbreak of violence, Birmingham had become known as “Bombingham”because over 50 bombing attacks against blacks, black churches and black institutions in the years after the First World War.

The church had served as a focal point of the Freedom Summer where Civil Rights activists and students from around the country had met, trained and organized to register blacks to vote. This made it a prominent target for violence.

1179981

Early in the morning of September 15th four members of the United Klans of America Frank Bobby Cherry, Thomas Blanton, Herman Cash and Robert Chambliss placed a box of 10 sticks of dynamite under the church steps near the basement. A time delay detonator was set o ensure that the church was filled when the bomb went off. The blast occurred as children were entering the to listen to a sermon, ironically entitled “The Love that Forgives.”

The attack was a heinous crime and an act of cold-blooded premeditated murder that maybe a number of years before might not have made the news in much of the country. But this was 1963 and over the preceding months of the Freedom Summer opened the eyes of people across the nation to what was happening in the South. The brutal attacks on many blacks, civil rights workers and student volunteers during that time raised the profile of the Civil Rights Movement and shown the ugly hatred towards blacks held by many Southerners hidden underneath the veneer of polite Southern hospitality.

315

Blacks protested and were met with a massive police response coordinated by Governor Wallace that brought about more violence, and more dead blacks. A day later a young white lawyer, Charles Morgan Jr.; a true Southerner by right and heritage spoke to the White Businessman’s club of Birmingham. His words were forceful and to the point. Instead of simply asking why, the young man began his speech with this poignant remark:

“Four little girls were killed in Birmingham yesterday. A mad, remorseful worried community asks, “Who did it? Who threw that bomb? Was it a Negro or a white?” The answer should be, “We all did it.” Every last one of us is condemned for that crime and the bombing before it and a decade ago. We all did it.”

He continued, A short time later, white policemen kill a Negro and wound another. A few hours later, two young men on a motorbike shoot and kill a Negro child. Fires break out, and, in Montgomery, white youths assault Negroes. And all across Alabama, an angry, guilty people cry out their mocking shouts of indignity and say they wonder, “Why?” “Who?” Everyone then “deplores” the “dastardly” act. But you know the “who” of “Who did it” is really rather simple.”

Not only was the attack heinous, but, the response of many in law enforcement at the local level and even at the office of FBI Director J. Edgar Hoover was criminal. Hoover refused to investigate, and although a witness identified Chambliss, he was not charged with the bombing; instead he was charged for having a case of dynamite without a permit. He was fined $100 and given a six-month jail sentence.

765026275

Thought FBI agents had investigated the crime and discovered evidence against all four men, Hoover ordered the evidence not be provided to local or Federal prosecutors. So for eight years the crime was covered up.

However in 1971 Bill Baxley was elected Attorney General of Alabama. Baxley re-opened the case and requested the FBI files, which had been suppressed by Hoover, who had died in 1972. In 1977 Chambliss was indicted and convicted of first degree murder, he died in prison. Blanton was tried in 2001, convicted of four counts of murder and sentenced to life in prison. Cash died in 1994 with ever having been charged with a crime and Cherry was convicted in 2002, sentenced to life in prison and died in 2004.

The attack and the deaths of the four girls served as a catalyst in the Civil Rights Movement. In 1964 President Lyndon Johnson signed the Civil Rights Act. However it did not end the fight for equality, and others would die in its aftermath, including Dr. Martin Luther King Jr. who died at the hands of an assassin’s bullet less than 4 years later.

Since the passage of the Civil Rights Act of 1964 and the Voters Rights Act of 1965 many blacks have been elected to local, state and federal offices or served in some of the highest ranks of the military, judiciary, and at the Cabinet level. Two, Colin Powell and Condoleezza Rice have served as Secretary of State, two, Eric Holder and Loretta Lynch, as Attorney General of the United States; one, Clarence Thomas, as a Justice of the Supreme Court; and one, Barak Obama elected as President of the United States. Black sports stars, actors and singers are celebrated as heroes among much of society.

But despite these advances, racism is still quite prevalent and getting worse as its proponents, unleashed and unhindered with a supportive President in the White House. One of my former co-workers from Georgia, a white Southern Baptist minister and retired military chaplain noted that many whites may not be explicitly racists in interpersonal relationships with blacks, but have an attitude that blacks still need “to stay in their place.” He noted that he thinks that quite a few believe that many whites believe that this is a large part of the reason that President Obama is opposed and even hated by so many whites. It is not just politics or ideology. While politics may play a role the root of the hatred is racism because I cannot for the life of me imagining any white Democrat, including Hilary Clinton getting this kind of treatment.

But the sad truth is there still is an undercurrent of unrepentant racism in the country and not just the South. In fact many places in the South have seen greater advances in racial relations than other parts of the country. That is not to say that there are those who would attempt to disenfranchise blacks, some of the voting laws recently passed are designed to ensure that significant parts of the black population, specifically the elderly and students living away from home have greater difficulty voting. It is actually a more insidious method than past Jim Crow laws because the drafters of these laws hope to keep just enough black and other poor or minority voters from voting to ensure that they maintain power. Some of those who drafted or supported these state laws designed to disenfranchise voters have openly admitted that fact.

Not only is racial prejudice experienced by blacks, it is experienced by many Americans of Hispanic origins, some of Asian descent but also by those of Middle Eastern, Iranian, Pakistani or Indian descent. And yes, people of all races, including racial, ethnic and religious minorities can be as racist and violent as the men who bombed the 16th Street Baptist Church 52 years ago. Racism is an ugly part of our human condition and no matter whom it is targeted against, and who does the targeting, it is wrong and needs to be fought.

The Southern Poverty Law Center http://www.splcenter.org lists 784 active hate groups of all types operating across the country, including neo-Nazis, Klansmen, white nationalists, neo-Confederates, racist skinheads, black separatists, border vigilantes and others. (See the Hate Map herehttps://www.splcenter.org/hate-map) The number is down from recent because a number of more the virulent White Supremacist and militia groups have gone underground, shut down websites and social media pages.

Too many people have died in this struggle to stop now. If today you read this before or after going to church, remember those four little girls who died at the hands of four murdering, racist Klansmen. Likewise remember that there are others out there full of hate who would not hesitate to do the same again and others who would actively support those efforts. Sometimes even in the name of God.

As for me I will fight it no matter whom it is against.

Charles Morgan Jr. closed the speech which brought about death threats against him and his family and forced him to leave Birmingham with these words.

“And who is really guilty? Each of us. Each citizen who has not consciously attempted to bring about peaceful compliance with the decisions of the Supreme Court of the United States, every citizen who has ever said “they ought to kill that nigger,” every citizen who votes for the candidate with the bloody flag, every citizen and every school board member and schoolteacher and principal and businessman and judge and lawyer who has corrupted the minds of our youth; every person in this community who has in any way contributed during the past several years to the popularity of hatred, is at least as guilty, or more so, than the demented fool who threw that bomb.”

10morgan01-190

Charles Morgan Jr.

Charles Morgan died in 2009, but after he left Birmingham he went on to lead a remarkable life, especially in his commitment to Civil Rights and Justice. The New York Times obituary noted:

“Among his many cases as a civil rights lawyer, Mr. Morgan sued to desegregate his alma mater, the University of Alabama; forced a new election in Greene County, Ala., that led to the election of six black candidates for local offices in 1969; and successfully challenged racially segregated juries and prisons. After the civil rights movement began to subside, Mr. Morgan, as a leader of the American Civil Liberties Union, fought three celebrated court cases involving protests against the Vietnam War.

He represented Muhammad Ali in his successful court fight to avoid being drafted. He represented the civil rights activist Julian Bond in the early stages of an ultimately successful lawsuit after Mr. Bond had been denied a seat in the Georgia legislature because of his antiwar views. And he defended an officer when he was court-martialed for refusing to help instruct Green Berets headed for Vietnam.”

We cannot ever let ourselves forget that it was supposedly Christian men who bombed a church and killed those four little girls, and that as long as all of us fail to live up to our responsibilities such things will happen again. If we do not, we are as guilty as those who throw the bombs, shoot the bullets, and those preachers, pundits and politicians who deny the fact that these things are still commonplace. This is especially true in the Trump era.

Yes, my friends, we will be at least as guilty as the brazen killers who continue to try to kill the dreams of those who are not like them. As for me, I hope that I will be as committed to stand for the rights of the oppressed and for justice as did Charles Morgan.

Peace

Padre Steve+

Leave a comment

Filed under civil rights, ethics, History, Political Commentary, terrorism

The Vision of the Alt-Right Nazis: Allied Footage of the Nazi Concentration Camps


Friends of Padre Steve’s World,

I am going to keep this short today. Bottom line up front I have grown weary of the moral equivalency that I see in the comments of many conservatives, especially conservative Christians, including friends who cannot seem to find the courage to publicly denounce the White Supremacists of the Alt-Right, or as they should be labeled Nazis, because that is what they are. 

I returned from my vacation yesterday and of course I heard the President’s two day’s late and devoid of passion statement about the Nazi caused violence in Charlottesville. They were nice words, and had he said them two days ago, or tweeted them as quickly as he denounces his critics I might have believed his words. Truth be told, I’ll believe him when his actions match his words, but I digress… 

Last night I watched the movie Nuremberg just to remind myself of the evils of Naziism. During the scene where the prosecution shows the film made by the allies on the liberation of various Nazi Concentration Camps I wept. I have seen them before, but after the public display made by the American Nazis of the Alt-Right this weekend I was horrified to see so many people use the argument of moral equivalency to dismiss criticism of the Nazis. The argument that, “yes this was bad, but…”  was so prevalent that among so many Christians that I wanted to throw up. 

But today I want to remind people about when they refuse to take a public stand regarding the evil of White Supremacy, whether it be in its American form of the KKK, or the most notorious, that of the Nazis. Honestly, I have a hard time believing that anyone who calls themeselves a patriotic American, or a Christian is either if they let the lies, hatred, and violence of these Nazis, who now call themselves the Alt-Right go unopposed. 

What is the desired end state that the Nazis of the Alt-Right? It is the deaths of those who oppose them and the establishment of a ethnocentric, or racist state. That has always been their goal, whether they be the Jim Crow loving, slavery supporting, American racists, or those who followed, or still subscribe to  Adolf Hitler’s anti-Semitic theories of the Master Race

So here’s the deal. Watch the film that was show at Nuremberg, all of it. Then, if you have the slightest compunction to sweep the words and the actions of this latest bunch of American Nazis under the rug, then just own the name and title of Nazi. 

Here’s the film, and don’t bother with the popcorn, if you have a soul you’ll probably vomit it. 

https://youtu.be/xlhZe0uWYoo 

Until tomorrow,

Peace,

Padre Steve+

2 Comments

Filed under civil rights, holocaust, nazi germany, News and current events, Political Commentary

“Silence in the Face of Evil is Evil Itself” Charlottesville and the Deafening Silence of Conservative Christians 


Friends of Padre Steve’s World,

As I spent time watching for the response of many friends on social media to what happened in Charlottesville over the weekend there was one thing that stood out more glaringly than anything else. It wasn’t the response or lack thereof of President Trump. It wasn’t the hate filled invective of the damned Nazis and Klan, or as they call themselves now, the “Alt-Right.” It wasn’t the response most elected Republican or Democrat office holders, or of civil rights activists. It was the silence of conservative Christians and ordained clergy of whom I have many friends, some going back decades. The silence was deafening. 

But the silence of conservative Christians was even more deafening when I heard the claims of the Nazis and their supporters who called the violence “a victory of victories,” “the beginning of their revolution,” “their Beer Hall Putsch,” and that it “fulfills the promises of Donald Trump.” Even so most remained silent, the great and the small, the elected and the ordained, the politically active and the non-politically active. 

As I thought about this I knew that it had happened before, both in the United States and elsewhere. So I mused upon the words of the German pastor and martyr Dietrich Bonhoeffer that he wrote while a prisoner of the Nazi Gestapo, and the question that he posed to himself, and to those who would read his writings after his execution at Flosseberg Concentration camp. He wrote:

“We have been silent witnesses of evil deeds; we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use?” 


It is a good question for all of us to ponder. But I think that it is a more pertinent question who for whatever reason cannot condemn the evil of racism, race hatred, and racial superiority. Whether it is those who excuse evil by using the argument of moral equivalence, those who are too afraid to speak up because it might cause them the loss of popularity or profit, and those who while maintaining their outward respectability quietly agree with the evil. I found it troubling that I saw very few conservative Christians, great or small, openly condemn the violence and death caused by the Nazis in Charlottesville, and like Bonhoeffer I ask, are we still of any use? 

Dr. Martin Luther King Jr. once said “Our lives begin to end the day we become silent about things that matter.” Yes, this does matter. It is a stain upon our nation, but even more for the Christian it is a profound witness against Jesus Christ, and a stain upon his Church. If those who profess the name of Christ cannot stand in the face of evil then what use are we? 

Bonhoeffer wrote: “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” 

Please don’t get me wrong, I know a number of theologically conservative Christian friends, including my Friend Fr. Kenneth Tanner who have been a consistent witness for Christ and justice, and Kenneth is quite eloquent in his witness. But sadly I haven’t seen many who can even bother to put a like on an anti-Nazi and anti-racism post. Why I don’t know, maybe they don’t want to appear political, but there are times that even the most non-political people have to speak up. 


Charles Morgan Jr., a lawyer in Birmingham, Alabama, risked his status and reputation to speak out against the racism that helped bring about the bombing of the 16th Street Baptist Church by members of the KKK which killed four little girls and wounded many more. He noted: “It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.” 

Too many Christians are turning a blind eye and remaining silent in the face of the evil of White Supremacy and race hatred, remaining silent and not surprisingly justice and liberty are dying. 

Thus I repeat Bonhoeffer’s question, are we still of any use?

Until tomorrow,

Peace

Padre Steve+

5 Comments

Filed under christian life, civil rights, faith, History, nazi germany, News and current events, Political Commentary