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State Sanctioned Punishment and Death for Profit: Oswold Pohl and the Flossenbürg Concentration Camp

Friends of Padre Steve’s World,

I am continuing the edits to my book but decided to repost an article about how the SS Main Economic and Administrative Office, head by SS General Oswald Pohl used Concentration Camps for punishment an profits.

Timely subject regarding how Federal, State, and Contracted correction facilities or detention centers become places where government agencies, the states and those they contract with use them to exact profit at the expense of prisoners. Over 2.3 million Americans are incarcerated in all types types of facilities across the country at the city, county, state, and federal level, public and private.  Despite have We are slightly less than 5% of the World’s population the United States owns 25% of the world’s  prison population.

While our prisons and detention centers have yet to rise to the fullness of the Nazi evil, although on private detention center contracted by the US Border Protection Service and Immigration Naturalization Service had a Doctor sterilizing women detainees against their will.

It is enough to make me wonder what would happen in them if President Trump remains in Office. The man has a penchant for sadism, cruelty, and violence, as well as personal profit that Americans have never seen in a President. He is a malignant narcissistic sociopath who has no empathy and now has the death of over 200,000 Americans on his hands due to the COVID-19 Pandemic, with many more to come.

He unleashes the police power of the state against mostly peaceful protestors for the most banal reasons, and urges his supporters to Commit violent acts against his opponents on his behalf. So if he remains in office I can only imagine what he will do, and I cannot imagine it being anything to most Americans could be proud.

So until tomorrow,

Peace,

Padre Steve+

Two years ago on our way from Munich to Berlin we stopped to visit the memorial at the site of the former Flossenbürg Concentration Camp. For most people it is best known as the site where Dietrich Bonhoeffer, Admiral Wilhelm Canaris, General Hans Oster and others implicated in the 20th of July plot to assassinate Hitler. However, the evil committed there was far greater than the execution of these outstanding men.

In May of 1938 the SS-Wirtschafts- und Verwaltungshauptamt or the SS Main Economic and Administrative Office constructed a labor camp for German political and other prisoners at the town of Flossenbürg near the Czech border in northern Bavaria.

SS Gruppenführer Oswald Pohl 

Directed by SS Gruppenführer Oswald Pohl, a former German Navy officer and paymaster. Already a dedicated Nazi, Pohl gave up his Navy career in 1933 to take a commission in the SS at the behest of Heinrich Himmler who desired to use Pohl’s military administrative experience to set up a more professional and efficient administrative branch.

 

Pohl was the man for the job, and over time his influence grew. He was appointed to head the Hauptamt Haushalt und Bauten or the Main Office for Budget and Construction, and over time his responsibility continued to grow. German historian Heinz Höhne who wrote of Pohl:

Four potent departments placed Pohl’s hand firmly on the levers of power in the SS empire: he was in charge of the entire administration and supply of the Waffen-SS; he controlled the 20 concentration camps and 165 labor camps; he directed all SS and Police building projects; he was in charge of all SS economic enterprises.

But in 1938 Pohl was just beginning his rise in the SS. He realized that the Concentration Camps could be used for economic reasons as well as the punishment of the Reich’s enemies. Himmler appointed Pohl to oversee the economic and business operations of the camps. In March of 1938 they began at Mauthausen in Austria by partnering with the SS operated German Earth and Stoneworks Corporation (DEST) excavate Granite using Slave labor. In May they did the same at Flossenbürg.

Pohl’s understanding of labor was thoroughly Nazi, he wrote:

“SS industries [Unternehmen] have the task…to organize a more businesslike (more productive) execution of punishment and adjust it to the overall development of the Reich.”

Flossenbürg’s prisoners initially worked in the granite quarry above the town. They, like other slave laborers were exploited and even the more pragmatic views of Pohl’s office in terms of exploitation were based on the policies of extermination.

Stone Quarry at Flossenbürg 

As time went on Pohl developed a formula to base the economic profits of each prisoner. This was based on the “rental” of each prisoner to industry, minus food and clothing, the profits from anything left by them when they died, minus the expense of the cremation, based on an expected lifespan of nine months as a slave laborer. Pohl expected a profit of about 1,630 Reichsmarks per inmate employed as a slave laborer.

Flossenbürg was one of the second generation camps designed to be more than a place of extrajudicial punishment for enemies of the Nazi regime. It was designed for economic exploitation and extermination through work. While the initial inmates were Germans it would become a place where people from eighteen nations were worked to death.

Like Mauthausen, Flossenbürg supplied laborers to DEST which ran the quarry. The quarry is still in operation, though most of the work is done by machines run by very few actual well paid workers. The machines can be heard from the grounds of the former camp.

The camp grew and so did the numbers of prisoners, especially from countries conquered by the Nazis. Germans who made up the majority of the prisoners from its opening until late 1940 were eclipsed by Poles, Russians, and Hungarians. By the end of the war the camp had housed about 100,000 prisoners, of which about 30,000 died or were executed there.

As the number of deaths rose the process to dispose of the remains of the victims required that a crematorium be constructed. It was built in a valley at the base of the camp and ashes were disposed of near it in what is known as The Valley of Death. Those killed not only included those inmates who were worked to death, died of starvation or disease, but also the Polish and Soviet prisoners of war killed on the orders of the regime.

In 1943 the Messerschmitt facility in Regensburg moved parts production for the Bf-109 fighter plane to Flossenbürg. Camp inmates became part of the workforce producing those parts as well as other munitions for the German armaments industry.

The camp was liberated by the American 90th Infantry Division on April 23rd 1945.

The camp memorial is off the beaten track for most people. Visitors must make a special point to visit it. Unlike Buchenwald, Dachau, or Bergen-Belsen it is quite isolated from places that most people would go. Even so there are a significant number of Germans, and other Europeans, especially young people, who go to the camp to learn. In addition to the museum there is an education program with seminar rooms, guest speakers, and speak alike programs. A number of buildings have been preserved including the Camp Administration building, the Detention building where the special prisoners were housed, the laundry and camp kitchen which house the museum and special exhibits, the crematorium, two guard towers, and the SS Officer Club, or Casino. The last houses the education center as well as a small cafe for visitors.

In The Valley of Death near the crematorium there is what is called the Pyramid of Ashes, the Square of the Nations, and a cemetery. Above them are a chapel dedicated to the victims and a Jewish memorial.

For me I think that the most powerful images I will remember are The Valley of Death and the courtyard outside of the Detention barracks where Bonhoeffer, Oster, and Canaris were executed. The SS Camp doctor wrote the only account of the death of these men:

“On the morning of that day between five and six o’clock the prisoners, among them Admiral Canaris, General Oster, General Thomas and Reichgerichtsrat Sack were taken from their cells, and the verdicts of the court martial read out to them. Through the half-open door in one room of the huts I saw Pastor Bonhoeffer, before taking off his prison garb, kneeling on the floor praying fervently to his God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

That being said, while Bonhoeffer, Oster, and Canaris resonate with me I cannot ignore the fate of the 30,000 other men and women who died at Flossenbürg. They were victims of the Nazi policies on race and men like Pohl who extracted the last bit of profit they could make off of the lives and labor of their prisoners before they killed them.

Unfortunately with humanity being what it is and the desire to seek profit and power over the good of people what happened at Flossenbürg could happen again. There are men like Oswald Pohl today who would not hesitate to try to make a profit off of so called enemies of the state.

That is why we always have to remember what happened there and fight to ensure that it can never happen again

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Filed under authoritarian government, crimes against humanity, economics and financial policy, History, holocaust, nazi germany, News and current events, Political Commentary, world war two in europe

A Cautionary Tale for Military Leaders that Give Obedience to a Tyrant: the Story of Erwin Rommel, the Legendary Desert Fox

 

rommel

Friends of Padre Steve’s World,

Just over 75 years ago in Ulm Germany a car pulled up to the residence of Field Marshal Erwin Rommel. In the car was the driver and two Generals dispatched by Hitler.  Rommel was recuperating following being severely wounded in an air attack in Normandy on July 17th 1944.

Rommel had been awarded the Pour le Merite, sometimes known as the Blue Max, Imperial Germany’s highest award for valor in the First World War. He was never an official member of the Nazi Party, but like many Germans he believed Hitler’s promises and propaganda. As Hitler really ose to power he like many others was carried away by early Nazi successes, the bloodless conquests of the Rhineland, Austria, Czechoslovakia, and the spectacle of the Olympics.

He was also an opportunist. With the rise of the Nazis came the expansion of the German military. Rommel was already well known due to his exploits as a platoon and company commander during the First World War in France, Romania, and Italy. In Italy he captured an entire Italian infantry division during the Battle of Mount Cosna, which was part of the Caporetto in October 1917. His company of 150 troops, exploited terrain and weather to surprise and capture 9,000 soldiers and 81 artillery pieces at the cost of 6 men killed and 30 wounded. Rommel used infiltration tactics, flanking maneuvers, and even disobeyed the orders of his superiors during the battle. Less than two weeks later at Langarone using the same tactics, his company surprised the 1st Italian Infantry which thinking it surrounded by superior forces surrendered to Rommel. For these actions Rommel was awarded the coveted Blue Max. 

Rommel was retained in the 100,000 man Reichswehr, but he had refused to attend the course that would have made him part of the elite General Staff. As such he was not assigned to the critical billets that would normally lead to high command. Instead he served in company command and as an instructor at the Infantry School in Dresden. While assigned to the school he wrote a manual of infantry tactics and training based on his experience. The book, Infantrie Greift an, or Infantry Attacks is still considered a classic book on infantry tactics and leadership, and was highly influential in his rise to high command. He was promoted to Major after serving 14 years as a Captain in 1932. In October 1933 he was assigned to command the 3rd Jaeger Battalion of the 17th Infantry Regiment where he first met Hitler when the latter reviewed his troops on an inspection visit.

Rommel, like many officers was caught in the thrall of Hitler. His wife, Lucy was caught up in the moment and was an avid Hitler supporter. Rommel was never a Nazi party member, but that did not keep him from supporting the overtly nationalist and militarist actions of the Hitler regime. In 1935 he was assigned to the Military Academy at Potsdam where as a Lieutenant Colonel he published Infantrie Greift an. In 1937 Hitler appointed Rommel as the liaison officer from the War Ministry to the Hitler Youth. Rommel clashed with the head of the Hitler Jugend, Baldur von Schirach and twiced proposed removing the organization from the Party to the War Ministry.

The conflict resulted in Rommel being quietly reposted from that assignment, promoted to Colonel and assigned to command the former Austrian Theresian Military Academy  in Wiener Neustadt. He was then selected by Hitler to command the Führer-Begleit-Battalion (Escort battalion) which served as the force protection unit for Hitler’s headquarters during the Polish campaign.

Following that campaign, Rommel, now a Major General was appointed to command the newly formed 7th Panzer Division which he commanded with great distinction during the Battle of France, 1940. When the campaign ended the division was placed in reserve where it readied to become part of the planned invasion of Britain, Operation Sea Lion. When that operation was postponed due to the defeat of the Luftwaffe during the Battle of Britain, and Mussolini’s Italian army in North Africa was routed by the small British Western Desert Force, Rommel was assigned to command the Deutsches Afrika Korps, composed of the 5th Light Division, which would soon be re-designated as the 21st Panzer Division and the 15th Panzer Division.

Over the next two years in North Africa built a reputation as an energetic and often risk taking commander who fought against long odds in a campaign which his own high command gave little support. The isolation of North Africa and its purely military significance in supporting a weak ally made it a different war from the concurrent, racially driven German invasion of the Soviet Union. Fighting the British and later the Americans, Rommel built a reputation of being a noble and chivalrous opponent. Unlike most of Europe and especially in Russian there was little to no influence of the SS in theater and the Jewish population of Libya, Tunisia, and Algeria suffered little under Nazi occupation, which many North African Jews attributed to Rommel.

During the North African campaign Rommel soared to the heights of international fame due to his exploits. The Nazi Propaganda Minister, Josef Goebbels sent one of his aides, Lieutenant Alfred Berndt to serve on Rommel’s Staff.  Berndt sent reports to the Propaganda Ministry which became the staple of Nazi propaganda to build Rommel into a German hero. Despite serving in a remote theater and commanding a relatively small number of troops, Rommel became the poster child for Goebbels’s propaganda machine. He was revered by the German people, and at the same time despised by many of his Army contemporaries and superiors.

His fame also earned the resentment of many fellow officers who because he was not an officer of the General Staff regarded him with jealous envy and distain. Even so, Rommel was a soldier’s soldier. He believed in sharing in the suffering of his troops. He once said: 

“Be an example to your men in your duty and in private life. Never spare yourself, and let the troops see that you don’t in your endurance of fatigue and privation. Always be tactful and well-mannered, and teach your subordinates to be the same. Avoid excessive sharpness or harshness of voice, which usually indicates the man who has shortcomings of his own to hide.”

Rommel basked in the praise of Hitler but as time wore on in Africa he became disillusioned by the course of the war, and while maintaining faith in Hitler, he openly despised many of the Nazi elite and his own High Command. While in Africa, Rommel was promoted to Field Marshal but denied the troops and supplies that he needed to successfully hold out in Africa. He opposed efforts to send more troops to Africa and recommended withdrawing his German and Italian soldiers before the Allies closed the door on withdraw across the Mediterranean.

As his troops were being chewed to pieces at El Alamein he requested permission to withdraw to the west. The request was refused and Hitler issued and order to stand in place and not withdraw. Rommel’s words are revealing for a man who had previously trusted Hitler and taken every opportunity from the dictator to advance his career.

“The order demanded the impossible. Even the most devoted soldier can be killed by a bomb. In spite of our unvarnished situation reports, it was apparently still not realized at the Fuehrer’s H.Q. how matters really stood in Africa.  Arms, petrol, and aircraft could have helped us, but not orders. We were completely stunned, and for the first time during the Africa campaign I did not know what to do. A kind of apathy took hold of us as we issued orders for the existing positions to be held on instructions from highest authority. I forced myself to this action, as I had always demanded unconditional obedience from others and, consequently, wished to apply the principle to myself. Had I known what was to come I should have acted differently, because from that time on, we had continually to circumvent orders from the Fuehrer or Duce in order to save the army from destruction. But this first instance of interference by higher authority in the tactical conduct of the African war came as a considerable shock.”

Like most other officers Rommel had served the Hitler regime as it spread its dark pall over Europe without protest. Yet, unlike so many other officers when he suffered a crisis in conscience about the Nazi leadership and their policies, he refused to obey orders that he knew were both illegal and immoral, and then risked his life by joining the conspiracy to kill Hitler.bundesarchiv_bild_146-1991-031-25a_nordafrika_vor_tobruk_rommel

It was at El Alamein that Rommel discovered the emptiness of Hitler’s promises as the troops of the Afrika Corps found themselves subjected to constant privation from lack of supply, air support and reinforcements. As commander of the Afrika Corps and later the Panzer Armee Afrika he and his troops achieved amazing success against an enemy that was always better supplied, equipped and which always had air and sea superiority. Battling the British as well as the political machinations of Mussolini and Germany’s Italian Allies as well as opponents in the German government such as Hermann Goering, Rommel saw his troops crushed under the press of the British as well as the Americans who landed in French North Africa. Eventually, sick and worn out, Rommel was sent back to Germany to recuperate.

rommel-with-soldier

Rommel had a sense of honor and humanity that many other German generals lacked. He refused to allow anti-Jewish measures in areas occupied by German troops in North Africa, ensuring that the approximately 425,000 Jews living in Libya, Tunisia, Algeria, and Morocco were spared the fate of the Holocaust. He refused to execute Jewish POWs, including members of the Jewish Battalion serving with the British 8th Army. Likewise, Rommel refused to follow the notorious “commando order.” In June of 1944 he protested the massacre of the people of the village of Oradour-sur-Glane by units of the 2nd SS Panzer Division directly to Hitler and asked for the authority to punish those responsible, but was refused.

After his return from Africa, Rommel’s honest and open assessments of the chances of the Germans winning the war made him persona non grata in Berlin and Berchtesgaden. He was posted to France in early 1944 according to some accounts he became a part of the plot to end the war and overthrow Hitler. Rommel’s Chief of Staff at OB West, General Hans Speidel, was a key man in the conspiracy and Rommel had contacts with a number of key conspirators. There are arguments about Rommel’s connections and activities in regard to the anti-Hitler plot among respected historians.

When the invasion came Rommel was away from Normandy visiting his wife. On learning of the invasion he sped back to Normandy. When he arrived he fought a desperate battle against the Allied forces. His outnumbered forces were under constant assault from the land, sea and air received paltry reinforcements compared to the Allies. Even so, German troops inflicted many local defeats and exacted a heavy price in allied blood in Normandy but were ground to dust. Even so, many American and British infantry regiments suffered 100% casualties but remained in action because of a continuous stream of replacements. Rommel urged Hitler and the High Command to withdraw German forces from Normandy before the allies broke through his front. By doing so he found that he was now considered a defeatist.

If Rommel had joined the plot to topple Hitler, he did not stop working to defend Germany against the coming Allied invasion. He believed that the war was lost if his forces failed to repel the Allies on the beaches of France, and he worked feverishly to bolster the beach fortifications. He recommended that the Panzer Divisions be deployed near the coast where they could immediately counterattack Allied invasion forces while they were still vulnerable. But his advice was not taken. He was given command of the Army Group but was not given control of most of the Panzer Divisions, which Hitler kept under his direct control. Neither did he approve of an assassination attempt but realizing that his front was about to collapse he was in favor of independent peace negotiations with the Allies on the Western Front.

Many commanders in the west, including Waffen SS commanders were in agreement Rommel was severely wounded in an air attack on his vehicle by a just days before the attempt on Hitler’s life. Hitler survived the attempted assassination and exacted a terrible revenge on anyone connected with the plot. Show trials and public hangings of officers who had served valiantly at the front were common. Thousands were killed and thousands more imprisoned. Many of those arrested, imprisoned, or killed, were those who knew Rommel’s views on ending the war.

Various conspirator’s testimony exposed Rommel as part of the plot. Leading Nazis, including Martin Bormann, and Heinrich Himmler urged Hitler to deal with Rommel. Likewise, some in the High Command, including Heinz Guderian turned upon Rommel. After a secret hearing it was recommended by the “Court of Military Honor” that Rommel be expelled from the military and tried by the “People’s Court” of Judge Roland Freisler. During the purge that followed the attempt on Hitler’s life, many noted German military commanders were hauled before this court and humiliated by Freisler before they were sent to their deaths. Freisler, a fanatic Nazi judge was a participant at the infamous Wannsee Conference which planned the details of the Final Solution was killed when his courtroom was bombed in February 1945.

On 27 September, Martin Bormann submitted to Hitler a memorandum which claimed that “the late General Stülpnagel, Colonel von Hofacker, Kluge’s nephew who has been executed, Lieutenant Colonel Rathgens, and several … living defendants have testified that Field Marshal Rommel was perfectly in the picture about the assassination plan and has promised to be at the disposal of the New Government.”

Rommel’s fate was sealed, but because of his fame and popularity in Germany Hitler decided to offer Rommel a choice of being tried by the People’s Court or committing suicide. Goebbels who had spent so much time building up the Rommel legend, turned against him. The latter with an offer to ensure his family’s safety, which he would not guarantee if Rommel choose to defend himself in open court. Hitler dispatched Generals Wilhelm Burgdorf and Ernst Maisel from Berlin to personally deliver the message. Burgdorf was the last Army Chief of Staff and killed himself following Hitler’s suicide.

492px-Erwin_rommel_death

Rommel suspected that he would be identified and killed and told that to his friends and family in the days leading up to the arrival of Generals Wilhelm Burgorf and Ernst Maisel from OKW with the ultimatum. They met with Rommel for a short time before giving him the opportunity to say goodbye to his family. Rommel told them of his choice and left his home for the last time. 15 minutes later the Generals called his wife to say that he had died of a heart attack. Rommel was given a state funeral and the German people were lied to about his cause of his death.

Winston Churchill wrote of Rommel:

“He also deserves our respect because, although a loyal German soldier he came to hate Hitler and all his works, and took part in the conspiracy to rescue Germany by displacing the maniac and tyrant. For this, he paid the forfeit of his life. In the sombre wars of modern democracy, chivalry finds no place … Still, I do not regret or retract the tribute I paid to Rommel, unfashionable though it was judged.”

Rommel was just 52 years old when he died. I find in the story of Rommel some commonality in my own life. Before Rommel went to Africa he believed that Germany would win the war, during his command there he discovered that what he believed was lies and that Hitler had little regard for him or his troops.

Rommel is a complex character. His attitudes towards Hitler waxed and waned. He was no Nazi. He conducted his battles in an honorable manner and displayed much chivalry towards his opponents. His views on race were not at all Nazi like. In North Africa he faced down a White South African commander who did not want to be imprisoned with his Black troops. Rommel told the officer: “For me, soldiers are all equal. Those black people wore your same uniform, fought on your side, and so you will be in the same jail.”

But from the beginning he willingly served Hitler’s regime and basked in the fame that he enjoyed due to Goebbels’s propaganda machine. At the same time while he was according to the Chief of the German Navy in the West, Admiral Friedrich Ruge, as well as his Rommel’s letters to his wife, indicated that Rommel’s mood fluctuated wildly regarding Hitler: while he showed disgust towards the atrocities and disappointment towards the overall military and strategic situation, he was overjoyed to welcome a visit or praise from Hitler, only to return to depression the next day when faced with reality.

The example of Erwin Rommel is a cautionary tale of what can happen when a brilliant and honorable man comes under the spell of a demagogue. Rommel believed Hitler and blindly followed him until he ran into the hard face of reality in Africa at which point he had the moral courage to do the right thing, but many others didn’t.

Sadly there are otherwise honorable men and women in the current United States military that blindly support a delusional madman who happens to be the President: a man who promises to order soldiers to commit war crimes, who threatens to jail political opponents, who condemns whole races of people and religions, who incites violence against his opponents, a man who has no respect for the courts, the law, or the Constitution to which they are sworn to defend.

But I think that we also have to remember the men like Rommel who though not a true believer in the Nazi cause and polices, not only willingly served the Reich, but basked in the adulation lavished on him by friends and foes alike.

To me this is not about partisan politics but something that is bigger than politics, bigger than temporary political advantage, bigger than any single political issue, for which in our country, at least for the moment, that there are many ways to express dissent which were not available to most Germans of Rommel’s era. It is about the Constitution, the rule of law, and the foundational principles of the Declaration of Independence.

Personally, as a historian I cannot understand the blind obedience in the face of the evidence; but then I blindly followed President George Bush into the ill-advised and criminal invasion of Iraq. It was in the desert of Iraq’s Al Anbar Province that I had my own revelation that the man I supported had led the country into a war that could not be won. Like Rommel at El Alamein, it opened my eyes to things that I had never seen before.

Now, in light of President Trump’s immoral, unconstitutional, and foolhardy policies and decisions I wonder why so few high ranking military officers, active or retired have the courage to oppose them. Surely, some must, like Rommel, Ludwig Beck, Henning Von Tresckow, Erich von Witzleben, Hans Oster, Claus von Stauffenberg and others like them realize the abyss that the President is leading the nation to, and far to few are willing to tell the truth when most needed. It took far more courage for the German officers to oppose Hitler than it does American officers to tell the truth about Trump’s policies. Maybe we have become so insulated from political realities that we make excuses for ourselves, and our actions.

Maybe we as officers need to remember the works of General Ludwig Beck:

“It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.”

Until tomorrow,

Peace,

Padre Steve+

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Filed under ethics, History, holocaust, leadership, middle east, Military, nazi germany, Political Commentary, war crimes, world war two in europe

Flossenbürg Concentration Camp: State Sanctioned Punishment for Profit

Friends of Padre Steve’s World,

We are on the tail end of of trip to Germany, now visiting friends near the Rhein River in a town not far from Karlsruhe. Tomorrow is Judy’s Birthday and on the way here we visited four towns within a fifteen mile radius of each other where other members of her mothers family emigrated first to the Black Sea regain of Russia, and then to the United States In 1870. The interesting thing is that it took nearly half a century for her family to begin to assimilate into America. They lived in German villages and spoke German. Her mother, born over 50 years after the family came to the United States first learned English in the public school. I preface this article, which has nothing to do with anything above, to remember how many of our European ancestors maintained their language, culture, and took decades before they assimilated into our country, and not to be so hard on darker skinned immigrants from other parts of the world who are just beginning the process that so many of our European ancestors endured. 

The article below was written about a year ago and deals with how a authoritarian and racist police state turned its system of punishment into an opportunity for profit at the expense of human lives. 

So until tomorrow,

Peace,

Padre Steve+

Last year, on our way from Munich to Berlin we stopped to visit the memorial at the site of the former Flossenbürg Concentration Camp. For most people it is best known as the site where Dietrich Bonhoeffer, Admiral Wilhelm Canaris, General Hans Oster and others implicated in the 20th of July plot to assassinate Hitler. However, the evil committed there was far greater than the execution of these outstanding men.

In May of 1938 the SS-Wirtschafts- und Verwaltungshauptamt or the SS Main Economic and Administrative Office constructed a labor camp for German political and other prisoners at the town of Flossenbürg near the Czech border in northern Bavaria. Directed by SS Gruppenführer Oswald Pohl, a former German Navy officer and paymaster. Already a dedicated Nazi, Pohl gave up his Navy career in 1933 to take a commission in the SS at the behest of Heinrich Himmler who desired to use Pohl’s military administrative experience to set up a more professional and efficient administrative branch.

Pohl was the man for the job, and over time his influence grew. He was appointed to head the Hauptamt Haushalt und Bauten or the Main Office for Budget and Construction, and over time his responsibility continued to grow. German historian Heinz Höhne who wrote of Pohl:

Four potent departments placed Pohl’s hand firmly on the levers of power in the SS empire: he was in charge of the entire administration and supply of the Waffen-SS; he controlled the 20 concentration camps and 165 labor camps; he directed all SS and Police building projects; he was in charge of all SS economic enterprises.

But in 1938 Pohl was just beginning his rise in the SS. He realized that the Concentration Camps could be used for economic reasons as well as the punishment of the Reich’s enemies. Himmler appointed Pohl to oversee the economic and business operations of the camps. In March of 1938 they began at Mauthausen in Austria by partnering with the SS operated German Earth and Stoneworks Corporation (DEST) excavate Granite using Slave labor. In May they did the same at Flossenbürg.

Pohl’s understanding of labor was thoroughly Nazi, he wrote:

“SS industries [Unternehmen] have the task…to organize a more businesslike (more productive) execution of punishment and adjust it to the overall development of the Reich.”

Flossenbürg’s prisoners initially worked in the granite quarry above the town. They, like other slave laborers were exploited and even the more pragmatic views of Pohl’s office in terms of exploitation were based on the policies of extermination. As time went on Pohl developed a formula to base the economic profits of each prisoner. This was based on the “rental” of each prisoner to industry, minus food and clothing, the profits from anything left by them when they died, minus the expense of the cremation, based on an expected lifespan of nine months as a slave laborer. Pohl expected a profit of about 1,630 Reichsmarks per inmate employed as a slave laborer.

Flossenbürg was one of the second generation camps designed to be more than a place of extrajudicial punishment for enemies of the Nazi regime. It was designed for economic exploitation and extermination through work. While the initial inmates were Germans it would become a place where people from eighteen nations were worked to death.

Like Mauthausen, Flossenbürg supplied laborers to DEST which ran the quarry. The quarry is still in operation, though most of the work is done by machines run by very few actual well paid workers. The machines can be heard from the grounds of the former camp.

The camp grew and so did the numbers of prisoners, especially from countries conquered by the Nazis. Germans who made up the majority of the prisoners from its opening until late 1940 were eclipsed by Poles, Russians, and Hungarians. By the end of the war the camp had housed about 100,000 prisoners, of which about 30,000 died or were executed there.

As the number of deaths rose the process to dispose of the remains of the victims required that a crematorium be constructed. It was built in a valley at the base of the camp and ashes were disposed of near it in what is known as The Valley of Death. Those killed not only included those inmates who were worked to death, died of starvation or disease, but also the Polish and Soviet prisoners of war killed on the orders of the regime.

In 1943 the Messerschmitt facility in Regensburg moved parts production for the Bf-109 fighter plane to Flossenbürg. Camp inmates became part of the workforce producing those parts as well as other munitions for the German armaments industry.

The camp was liberated by the American 90th Infantry Division on April 23rd 1945.

The camp memorial is off the beaten track for most people. Visitors must make a special point to visit it. Unlike Buchenwald, Dachau, or Bergen-Belsen it is quite isolated from places that most people would go. Even so there are a significant number of Germans, and other Europeans, especially young people, who go to the camp to learn. In addition to the museum there is an education program with seminar rooms, guest speakers, and speak alike programs. A number of buildings have been preserved including the Camp Administration building, the Detention building where the special prisoners were housed, the laundry and camp kitchen which house the museum and special exhibits, the crematorium, two guard towers, and the SS Officer Club, or Casino. The last houses the education center as well as a small cafe for visitors.

In The Valley of Death near the crematorium there is what is called the Pyramid of Ashes, the Square of the Nations, and a cemetery. Above them are a chapel dedicated to the victims and a Jewish memorial.

For me I think that the most powerful images I will remember are The Valley of Death and the courtyard outside of the Detention barracks where Bonhoeffer, Oster, and Canaris were executed. The SS Camp doctor wrote the only account of the death of these men:

“On the morning of that day between five and six o’clock the prisoners, among them Admiral Canaris, General Oster, General Thomas and Reichgerichtsrat Sack were taken from their cells, and the verdicts of the court martial read out to them. Through the half-open door in one room of the huts I saw Pastor Bonhoeffer, before taking off his prison garb, kneeling on the floor praying fervently to his God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

That being said, while Bonhoeffer, Oster, and Canaris resonate with me I cannot ignore the fate of the 30,000 other men and women who died at Flossenbürg. They were victims of the Nazi policies on race and men like Pohl who extracted the last bit of profit they could make off of the lives and labor of their prisoners before they killed them.

Unfortunately with humanity being what it is and the desire to seek profit and power over the good of people what happened at Flossenbürg could happen again. There are men like Oswald Pohl today who would not hesitate to try to make a profit off of so called enemies of the state.

That is why we always have to remember what happened there and fight to ensure that it can never happen again.

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The Anti-Nazi Resisters: Resistance is Never Futile

359212-1081074754-stauffenberg-nazi-germany-stauffenberg-demotivational-poster-1236884536

Friends of Padre Steve’s World,

In a few days we will be heading to Munich Germany and the Oktoberfest. While in Germany we will be visiting old friends. We have spent much of the weekend working in the house now that both of us are relatively healthy in recovering from our various surgeries, but we are both exhausted, physically and emotionally as we prepare for my retirement from the military and trying to get it ready to sell. Now we are looking forward to the trip. A friend will be housesitting and taking care of our dogs. They love him and he enjoys them, so it should be good. The dogs won’t have to leave their home and comfort zone.

While in Munich, on some days when Judy is resting, I will visit Dachau, one of its labor camps, and maybe the Sophie Scholl Museum and National Socialist study center. Walking, even without crutches is still exhausting and often painful for her after two knee replacements in under a year. This has probably been one of the most difficult years of our lives and marriage. Hopefully, our visit to Munich and with our friends in Hessen and the Rhineland will give us some recovery time before we come home and deal with the reality of a stressful transition from military to civilian life. 

This is an older article that I meant to do a follow-series on last year. Hopefully I’ll get around to that this year. Until tomorrow,

Peace,

Padre Steve+

They are known and unknown but all resisted tyrants and all have become inspirational figures in my life. They are men and women, and many were soldiers or clergy members, students, while others were civil rights leaders. Most were advocates of non-violence, but some due to the incredibly evil nature of the regime under which they lived and served resorted to violence. But all show me and I hope will show you that the path of resistance is not futile.

The problem is that far too many people become discouraged the longer the struggle lasts and end up accommodating themselves to the evil regimes under which they lived. That will probably be the experience of those who struggle against tyranny around the world today as authoritarianism under many guises becomes more entrenched. It is a world wide phenomena but if the classic understanding of democratic liberalism advocated by so many including the founders of the United States is to survive, authoritarians and their tyrannical worldview must be resisted.

Sophie Scholl, a young student at the University of Munich wrote:

“I’ve been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?”

That my friends is important.

July 20th was the 75th anniversary of Operation Valkyrie, the attempt of conservative German military officers, diplomats, and others to kill Hitler and end the tyrannical and genocidal Nazi regime. Among the men who died in that attempt were Colonel Claus von Stauffenberg, General Henning von Trescow, General Ludwig Beck, Lieutenant Colonel Mertz von Quirnheim, and General Friedrich Olbricht. Others were implicated and were murdered after kangaroo court proceedings at the hand of the Volksgericht, the “People’s Court” headed by Roland Freisler. Among them was Field Marshal Erich von Witzleben. While Freisler hounded and tried to humiliate him Witzleben remained calm and announced to the court:

“You may hand us over to the executioner, but in three months’ time, the disgusted and harried people will bring you to book and drag you alive through the dirt in the streets!”

 

tresckow

                                  General Henning von Trescow

Von Tresckow was one of the lead military plotters and had been involved in a number of earlier attempts on Hitler’s life. He had a higher moral sense than many other Wehrmacht officers, even those who disagreed or opposed Hitler. He said something “We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” When the attempt failed von Trescow was serving on the Russian front far away from Berlin. To avoid arrest and the possibility that under torture he could implicate others or cause harm to his wife and children von Trescow killed himself. Another participant wrote that before his death von Trescow said:

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if only ten righteous men could be found in the city, and so I hope for our sake God will not destroy Germany. No one among us can complain about dying, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give his life in defense of his convictions.”

Ludwig Beck

                                           General Ludwig Beck

Beck, who had resigned his post as commander of the German Army in protest of the planned invasion of Czechoslovakia wrote something that has become a key part of my military and personal ethic: “It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.” 

Tresckow, a committed Christian also noted of Hitler’s supposedly Christian supporters: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.”  I wonder how many Christians today would say the same of the current American President.

220px-Bundesarchiv_Bild_146-1979-013-43,_Wilhelm_Canaris

                                         Admiral Wilhelm Canaris 

There were other Christian resisters of the Hitler regime. Hans Oster was the son of a pastor and one of the senior officers in the Abwehr, the German military intelligence. His boss, Admiral Wihelm Canaris was also a resister, although a complicated one being the head of German military intelligence and connected with the head of the Nazi Sicherheitssdienst or SD, Reinhard Heydrich, until the latter  Both Canaris, and Oster would be executed on the personal order of Hitler in April 1945 along with Pastor Dietrich Bonhoeffer, all had been arrested for their involvement in anti-Hitler activities. For his part Canaris would note something that military, intelligence, or police officials who might be tempted to excuse the actions of modern day tyrants or would be authoritarians:

“One day the world will hold the Wehrmacht responsible for these methods since these things are taking place under its nose.”

bonhoeffer-prison2

                                                 Dietrich Bonhoeffer 

Pastor Bonhoeffer who died with Oster and Canaris at Flossenburg wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

hermann maas

                                                      Hermann Maas 

Hermann Maas, another Lutheran pastor made his mark by speaking out in defense of Jews and Socialists. He angered the German political right including the Nazis by doing so. He aided Jews and other non-Aryans to escape Germany, and cared for the elderly Jews who could not. He was removed from his pastorate and imprisoned. He survived the war and would be the first German recognized by Yad Vashem as one of the Righteous Among the Nations. Maas discussed the responsibility of all Germans for the crimes of Hitler and the Nazis, something that Christians and others in nations like the United States, Europe, Asia, Africa, and South America that are threatened by authoritarian leaders and racist regimes:

“Every German bears responsibility for Germany no matter who he is or where he stands, in the homeland or abroad, in public and at home. No one can absolve him of this responsibility. He can transfer it to no one.” 

img_0090

                                                     Sophie Scholl

But these men were not the only opponents of the Nazi regime. A young woman, a student at the University of Munich named Sophie Scholl and her brother Hans were at the center of an anti-Nazi resistance called the White Rose. They published and distributed a number of anti-Nazi leaflets and were caught doing so in early 1943.

One of those pamphlets noted:

“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct. It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes – crimes that infinitely outdistance every human measure – reach the light of day?

If the German people are already so corrupted and spiritually crushed that they do not raise a hand, frivolously trusting in a questionable faith in lawful order in history; if they surrender man’s highest principle, that which raises him above all other God’s creatures, his free will; if they abandon the will to take decisive action and turn the wheel of history and thus subject it to their own rational decision; if they are so devoid of all individuality, have already gone so far along the road toward turning into a spiritless and cowardly mass – then, yes, they deserve their downfall.

Goethe speaks of the Germans as a tragic people, like the Jews and the Greeks, but today it would appear rather that they are a spineless, will-less herd of hangers-on, who now – the marrow sucked out of their bones, robbed of their center of stability – are waiting to be hounded to their destruction. So it seems – but it is not so. Rather, by means of a gradual, treacherous, systematic abuse, the system has put every man into a spiritual prison. Only now, finding himself lying in fetters, has he become aware of his fate.

Only a few recognized the threat of ruin, and the reward for their heroic warning was death. We will have more to say about the fate of these persons. If everyone waits until the other man makes a start, the messengers of avenging Nemesis will come steadily closer; then even the last victim will have been cast senselessly into the maw of the insatiable demon.

Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure.”

She wrote:

“It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I think of all of these people that I admire young Sophie Scholl the most. She had no power. She was not an officer, a government official, a businessman, or a pastor. She was simply a young woman who was informed by her faith and her concern for basic human morality and ethics.

While the Nazi State was consumed by the flames of Hitler’s Götterdämmerung, the lives and message of those few who resisted still redounds to us today. And yes, in comparison to the majority of Germans  of the Hitler era, they were a tiny minority, Of over 2000 German General and Flag officers a mere 22 were involved in anti-Nazi activities and the same is true for most professions in the Third Reich.

Milton Mayer wrote the words of a German University Professor and colleague after the war was over. The professor was reflecting on how people ended up going along with the Nazi regime. Mayer wrote his friends words:

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I think that I shall close with that tonight. Those words matter.

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“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct.” A Portrait Of the German Resistance

359212-1081074754-stauffenberg-nazi-germany-stauffenberg-demotivational-poster-1236884536

Friends of Padre Steve’s World,

This is an article about resisters and those that revisited the evil of the Nazi State. Many of these men and women sacrificed their lives in their efforts to resist Hitler. They included university students, military officers, civil servants, clerics, and ordinary citizens. This was part one of a series that I never completed. Over the next few weeks I will complete the series. Things just got away from me last year with home repairs and renovations and an injuries that I am only just now recovering from the following month. So this is a good place to start again on that series since many of my new readers, or twitter followers have never read it. 

Let me make it clear, despite the President’s despotic and narcissistic actions which have been so harmful to so many Americans, and which threaten the stability of the world and could end up in war; we are not living in 1930s Germany, and Trump is not Hitler. At the same time there are many troubling parallels. In my opinion it would not take much to bring us to a similar point, especially as the President doubles down on intentionally racist, sexist, and simply inhuman and cruel words, and policies. 

My next article in the series will deal with American abolitionists. I am not sure what I will do after that, probably various American Civil Rights leaders, including African Americans, Mexican Americans, Women, Asians, and LGBTQ rights advocates. 

So until tomorrow, 

Peace,

Padre Steve+ 

They are know and unknown but all resisted tyrants and all have become inspirational figures in my life. They are men and women, and many are soldiers or clergy, while others were civil rights leaders. Most were advocates of non-violence, but some due to the incredibly evil nature of the regime under which they lived and served resorted to violence. But all show me and I hope will show you that the path of resistance is not futile.

The problem is that far too many people become discouraged the longer the struggle lasts and end up accommodating themselves to the evil regimes under which they lived. That will probably be the experience of those who struggle against tyranny around the world today as authoritarianism under many guises becomes more entrenched. It is a world wide phenomena but if the classic understanding of democratic liberalism advocated by so many including the founders of the United States is to survive, authoritarians and their tyrannical worldview must be resisted.

Sophie Scholl, a young student at the University of Munich wrote:

“I’ve been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?”

That my friends is important.

Yesterday, July 20th was the 74th anniversary of Operation Valkyrie, the attempt of conservative German military officers, diplomats, and others to kill Hitler and end the tyrannical and genocidal Nazi regime. Among the men who died in that attempt were Colonel Claus von Stauffenberg, General Henning von Trescow, General Ludwig Beck, Lieutenant Colonel Mertz von Quirnheim, and General Friedrich Olbricht. Others were implicated and were murdered after kangaroo court proceedings at the hand of the Volksgericht, the “People’s Court” headed by Roland Freisler. Among them was Field Marshal Erich von Witzleben. While Freisler hounded and tried to humiliate him Witzleben remained calm and announced to the court:

“You may hand us over to the executioner, but in three months’ time, the disgusted and harried people will bring you to book and drag you alive through the dirt in the streets!”

 

tresckow

General Henning von Tresckow

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” When the attempt failed von Trescow was serving on the Russian front far away from Berlin. To avoid arrest and the possibility that under torture he could implicate others or cause harm to his wife and children von Trescow killed himself. Another participant wrote that before his death von Trescow said:

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if only ten righteous men could be found in the city, and so I hope for our sake God will not destroy Germany. No one among us can complain about dying, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give his life in defense of his convictions.”

Ludwig Beck

General Ludwig Beck

Beck, who had resigned his post as commander of the German Army in protest of the planned invasion of Czechoslovakia wrote something that has become a key part of my military and personal ethic: “It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.” 

Tresckow, a committed Christian also noted of Hitler’s supposedly Christian supporters: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” 

220px-Bundesarchiv_Bild_146-1979-013-43,_Wilhelm_Canaris

Admiral Wilhelm Canaris 

There were other Christian resisters of the Hitler regime. Hans Oster was the son of a pastor and one of the senior officers in the Abwehr, the German military intelligence. His boss, Admiral Wihelm Canaris was also a resister. Both would be executed on the personal order of Hitler in April 1945 along with Pastor Dietrich Bonhoeffer, all had been arrested for their involvement in anti-Hitler activities. For his part Canaris would note something that military, intelligence, or police officials who might be tempted to excuse the actions of modern day tyrants or would be authoritarians:

“One day the world will hold the Wehrmacht responsible for these methods since these things are taking place under its nose.”

bonhoeffer-prison2

Dietrich Bonhoeffer 

Pastor Bonhoeffer who died with Oster and Canaris at Flossenburg wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

hermann maas

Hermann Maas 

Hermann Maas, another Lutheran pastor made his mark by speaking out in defense of Jews and Socialists. He angered the German political right including the Nazis by doing so. He aided Jews and other non-Aryans to escape Germany, and cared for the elderly Jews who could not. He was removed from his pastorate and imprisoned. He survived the war and would be the first German recognized by Yad Vashem as one of the Righteous Among the Nations. Maas discussed the responsibility of all Germans for the crimes of Hitler and the Nazis, something that Christians and others in nations like the United States, Europe, Asia, Africa, and South America that are threatened by authoritarian leaders and racist regimes:

“Every German bears responsibility for Germany no matter who he is or where he stands, in the homeland or abroad, in public and at home. No one can absolve him of this responsibility. He can transfer it to no one.” 

img_0090

Sophie Scholl

But these men were not the only opponents of the Nazi regime. A young woman, a student at the University of Munich named Sophie Scholl and her brother Hans were at the center of an anti-Nazi resistance called the White Rose. They published and distributed a number of anti-Nazi leaflets and were caught doing so in early 1943.

One of those pamphlets noted:

“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct. It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes – crimes that infinitely outdistance every human measure – reach the light of day?

If the German people are already so corrupted and spiritually crushed that they do not raise a hand, frivolously trusting in a questionable faith in lawful order in history; if they surrender man’s highest principle, that which raises him above all other God’s creatures, his free will; if they abandon the will to take decisive action and turn the wheel of history and thus subject it to their own rational decision; if they are so devoid of all individuality, have already gone so far along the road toward turning into a spiritless and cowardly mass – then, yes, they deserve their downfall.

Goethe speaks of the Germans as a tragic people, like the Jews and the Greeks, but today it would appear rather that they are a spineless, will-less herd of hangers-on, who now – the marrow sucked out of their bones, robbed of their center of stability – are waiting to be hounded to their destruction. So it seems – but it is not so. Rather, by means of a gradual, treacherous, systematic abuse, the system has put every man into a spiritual prison. Only now, finding himself lying in fetters, has he become aware of his fate.

Only a few recognized the threat of ruin, and the reward for their heroic warning was death. We will have more to say about the fate of these persons. If everyone waits until the other man makes a start, the messengers of avenging Nemesis will come steadily closer; then even the last victim will have been cast senselessly into the maw of the insatiable demon.

Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure.”

She wrote:

“It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I think of all of these people that I admire young Sophie Scholl the most. She had no power. She was not an officer, a government official, a businessman, or a pastor. She was simply a young woman who was informed by her faith and her concern for basic human morality and ethics.

While the Nazi State was consumed by the flames of Hitler’s Götterdämmerung, the lives and message of those few who resisted still redounds to us today. And yes, in comparison to the majority of Germans  of the Hitler era, they were a tiny minority, Of over 2000 German General and Flag officers a mere 22 were involved in anti-Nazi activities and the same is true for most professions in the Third Reich.

Milton Mayer wrote the words of a German University Professor and colleague after the war was over. The professor was reflecting on how people ended up going along with the Nazi regime. Mayer wrote his friends words:

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I think this is something for every American to ponder in the age of Trump.

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“Do not forget that every people deserves the regime it is willing to endure.” My Favorite Resistors, Part One: the Anti-Nazis

359212-1081074754-stauffenberg-nazi-germany-stauffenberg-demotivational-poster-1236884536

Friends of Padre Steve’s World,

They are know and unknown but all resisted tyrants and all have become inspirational figures in my life. They are men and women, and many are soldiers or clergy, while others were civil rights leaders. Most were advocates of non-violence, but some due to the incredibly evil nature of the regime under which they lived and served resorted to violence. But all show me and I hope will show you that the path of resistance is not futile.

The problem is that far too many people become discouraged the longer the struggle lasts and end up accommodating themselves to the evil regimes under which they lived. That will probably be the experience of those who struggle against tyranny around the world today as authoritarianism under many guises becomes more entrenched. It is a world wide phenomena but if the classic understanding of democratic liberalism advocated by so many including the founders of the United States is to survive, authoritarians and their tyrannical worldview must be resisted.

Sophie Scholl, a young student at the University of Munich wrote:

“I’ve been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?”

That my friends is important.

Yesterday, July 20th was the 74th anniversary of Operation Valkyrie, the attempt of conservative German military officers, diplomats, and others to kill Hitler and end the tyrannical and genocidal Nazi regime. Among the men who died in that attempt were Colonel Claus von Stauffenberg, General Henning von Trescow, General Ludwig Beck, Lieutenant Colonel Mertz von Quirnheim, and General Friedrich Olbricht. Others were implicated and were murdered after kangaroo court proceedings at the hand of the Volksgericht, the “People’s Court” headed by Roland Freisler. Among them was Field Marshal Erich von Witzleben. While Freisler hounded and tried to humiliate him Witzleben remained calm and announced to the court:

“You may hand us over to the executioner, but in three months’ time, the disgusted and harried people will bring you to book and drag you alive through the dirt in the streets!”

 

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General Henning von Tresckow

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” When the attempt failed von Trescow was serving on the Russian front far away from Berlin. To avoid arrest and the possibility that under torture he could implicate others or cause harm to his wife and children von Trescow killed himself. Another participant wrote that before his death von Trescow said:

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if only ten righteous men could be found in the city, and so I hope for our sake God will not destroy Germany. No one among us can complain about dying, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give his life in defense of his convictions.”

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General Ludwig Beck

Beck, who had resigned his post as commander of the German Army in protest of the planned invasion of Czechoslovakia wrote something that has become a key part of my military and personal ethic: “It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.” 

Tresckow, a committed Christian also noted of Hitler’s supposedly Christian supporters: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” 

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Admiral Wilhelm Canaris 

There were other Christian resisters of the Hitler regime. Hans Oster was the son of a pastor and one of the senior officers in the Abwehr, the German military intelligence. His boss, Admiral Wihelm Canaris was also a resister. Both would be executed on the personal order of Hitler in April 1945 along with Pastor Dietrich Bonhoeffer, all had been arrested for their involvement in anti-Hitler activities. For his part Canaris would note something that military, intelligence, or police officials who might be tempted to excuse the actions of modern day tyrants or would be authoritarians:

“One day the world will hold the Wehrmacht responsible for these methods since these things are taking place under its nose.”

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Dietrich Bonhoeffer 

Pastor Bonhoeffer who died with Oster and Canaris at Flossenburg wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

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Hermann Maas 

Hermann Maas, another Lutheran pastor made his mark by speaking out in defense of Jews and Socialists. He angered the German political right including the Nazis by doing so. He aided Jews and other non-Aryans to escape Germany, and cared for the elderly Jews who could not. He was removed from his pastorate and imprisoned. He survived the war and would be the first German recognized by Yad Vashem as one of the Righteous Among the Nations. Maas discussed the responsibility of all Germans for the crimes of Hitler and the Nazis, something that Christians and others in nations like the United States, Europe, Asia, Africa, and South America that are threatened by authoritarian leaders and racist regimes:

“Every German bears responsibility for Germany no matter who he is or where he stands, in the homeland or abroad, in public and at home. No one can absolve him of this responsibility. He can transfer it to no one.” 

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Sophie Scholl

But these men were not the only opponents of the Nazi regime. A young woman, a student at the University of Munich named Sophie Scholl and her brother Hans were at the center of an anti-Nazi resistance called the White Rose. They published and distributed a number of anti-Nazi leaflets and were caught doing so in early 1943.

One of those pamphlets noted:

“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct. It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes – crimes that infinitely outdistance every human measure – reach the light of day?

If the German people are already so corrupted and spiritually crushed that they do not raise a hand, frivolously trusting in a questionable faith in lawful order in history; if they surrender man’s highest principle, that which raises him above all other God’s creatures, his free will; if they abandon the will to take decisive action and turn the wheel of history and thus subject it to their own rational decision; if they are so devoid of all individuality, have already gone so far along the road toward turning into a spiritless and cowardly mass – then, yes, they deserve their downfall.

Goethe speaks of the Germans as a tragic people, like the Jews and the Greeks, but today it would appear rather that they are a spineless, will-less herd of hangers-on, who now – the marrow sucked out of their bones, robbed of their center of stability – are waiting to be hounded to their destruction. So it seems – but it is not so. Rather, by means of a gradual, treacherous, systematic abuse, the system has put every man into a spiritual prison. Only now, finding himself lying in fetters, has he become aware of his fate.

Only a few recognized the threat of ruin, and the reward for their heroic warning was death. We will have more to say about the fate of these persons. If everyone waits until the other man makes a start, the messengers of avenging Nemesis will come steadily closer; then even the last victim will have been cast senselessly into the maw of the insatiable demon.

Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure.”

She wrote:

“It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I think of all of these people that I admire young Sophie Scholl the most. She had no power. She was not an officer, a government official, a businessman, or a pastor. She was simply a young woman who was informed by her faith and her concern for basic human morality and ethics.

While the Nazi State was consumed by the flames of Hitler’s Götterdämmerung, the lives and message of those few who resisted still redounds to us today. And yes, in comparison to the majority of Germans  of the Hitler era, they were a tiny minority, Of over 2000 German General and Flag officers a mere 22 were involved in anti-Nazi activities and the same is true for most professions in the Third Reich.

Milton Mayer wrote the words of a German University Professor and colleague after the war was over. The professor was reflecting on how people ended up going along with the Nazi regime. Mayer wrote his friends words:

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I think that I shall close with that tonight.

Peace

Padre Steve+

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