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Trump and Kelly: Leaders of the New Know Nothings

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Friends of Padre Steve’s World,

I was not surprised when I read the words of President Trump’s Chief of Staff, John Kelly in an interview with NPR this week. Instead, I was reminded that the retired Marine Corps General has often expressed the views of the people that opposed the immigration and citizenship desires of his Irish and Italian ancestors. His Irish ancestors fled famine and British political persecution, while his Italian ancestors fled poverty and political instability.

For that matter we can say the same about his boss the President, whose German ancestors were discriminated against and persecuted from the time that the first major wave hit following the 1848 Revolution in Germany. The President’s Great Grandfather immigrated to the United States in 1885 fleeing poverty and obligatory military service to the Kingdom of Bavaria. He went to work as a barber in New York for a number of years and moved to Seattle when he opened a restaurant which also served as a hotel and base for prostitutes, something that he repeated during the Yukon Gold Rush. He became a U.S. citizen in 1892. He attempted to return to Bavaria in 1904 but was returned to the United States because the Bavarian government considered that he had immigrated to avoid military service.  When the First World War came along he claimed to be Swedish and not German simply because of the stigma associated with being from a country that we were at war.

The fact is that the current policies and attitudes of the President, his Chief of Staff, and many of his followers in the Republican Party including White Supremacists, Klansmen, Neo-Nazis advocate for are not new and can be traced to the Know Nothing movement that began in the 1830s and reached its peak in the 1850s. While I do not believe that most of Trump’s Republicans are Neo-Nazis or White Supremacists, it does seem that almost all of the Neo-Nazis or White Supremacists are Trump supporters or Republicans, including the former head of the Illinois Nazis who is the GOP nominee for a House seat in Illinois, and the leading GOP candidate for Senate in California publicly proclaims his adoration of Adolf Hitler and support for a “Jew Free” United States. At least he was not endorsed by the California GOP who had the decency to expel him from their convention while he dragged the flag of Israel on the ground and spit on it. There are plenty of others, either current or past candidates or those who support identical policies to them without claiming their mantle, but I won’t for now. There are too many.

Conservative columnist and Trump opponent George Will discussed current and past immigration policies in the Washington Post. That article is well worth the read. Will quoted Peter H. Schuck, professor emeritus at Yale Law School who discussed how Congress in 1939 voted down a bill “to rescue 20,000 children from Nazi Germany despite American families’ eagerness to sponsor them — on the ground that the children would exceed Germany’s quota!”

The ancestors of both men fled poverty, famine, political persecution, and war to come to the United States. They made a life for themselves, and Kelly’s Italian ancestors did not speak English for decades after they arrived in the country.  Italian immigrants of the late 19th and early 20th centuries were considered racially inferior by many Americans and were treated with distain and revulsion by many American “Anglo-Saxon” Protestant Christians. You would think that appreciating what their ancestors went through that the President and chief of Staff might have a little bit of sympathy for current immigrants, those who came here legally and those who did not for the same reasons that motivated their ancestors: freedom, safety, and opportunity. But they don’t.

When I see what they are doing to make immigration more white and to return people who came here legally, or were brought here as children and raised as Americans to countries that they either do not know or would be in danger if they returned I am reminded of, and echo of words of Abraham Lincoln who said:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor or degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and Catholics.” When it comes to this I should prefer emigrating to some country where they make no pretense of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”

Until tomorrow,

Peace

Padre Steve+

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Downfall: Imagining the Coming Götterdämmerung

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Friends of Padre Steve’s World,

I am watching the movie Downfall tonight as I imagine the coming Götterdämmerung that awaits the United States under President Trump. I do not know when it is coming or exactly how it will happen. But I believe that unless something happens to curb his power, which at the present time is unrestrained by his political party, I expect that the rule of law and the rights enumerated in the Constitution will end. When it does, if not before, the country will plunge into wars without allies that it cannot win, unless winning is defined by obliterating enemies in a nuclear holocaust. If that happens there are no winners.

Somehow when the final cataclysm occurs I expect that the President and his most devoted followers will in the midst of the flames consuming them will blame the very people who helped them to power for the downfall. And they do so without any feeling for them.

When SS General Wilhelm Mohnke who was in charge of the defense of the area around the Reich Chancellory begged Josef Goebbels to convince Hitler to surrender Berlin to allow the people of the city to live, Goebbels responded:

“I feel no sympathy. I repeat, I feel no sympathy! The German people chose their fate. That may surprise some people. Don’t fool yourself. We didn’t force the German people. They gave us a mandate, and now their little throats are being cut!”

Neither he President nor his propagandists have any sense of compassion or empathy. In the days before he killed himself Hitler ranted to those in his bunker including Albert Speer:

“Everyone has lied to me, everyone has deceived me, non[sic] one has told me the truth. The armed forces have lied to me and now the SS have left me in the lurch. The German people has not fought heroically, it deserves to perish. It is not I who have lost the war, but the German people.”

Believe me, however the Trump administration meets its end, be it by the Muller investigation, a porn star, a change of control in the House and Senate, or a disastrous war the response of the President and his media sycophants will be quite similar to Goebbels and Hitler. It will be everyone else’s fault, including those who believed in him, faithfully supported his policies, and followed them into the abyss.

I do pray that I am wrong but I cannot see how this will end in anything less than a disaster.

Again I pray that I am wrong.

Until tomorrow,

Peace

Padre Steve+

 

 

 

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Ordinary Men and Genocide: Introduction…

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Massacre at Babi Yar

Friends of Padre Steve’s World,

Anyone who follows my writing know I write a lot about the Holocaust and the war crimes perpetuated by the Nazi State. I began studying this as an undergraduate and graduate level history student at California State University at Northridge under Dr. Helmut Heussler, who served as a wartime interrogator for the 82nd Airborne Division during the Second World War and then as an interpreter at the Major War Crime trials at Nuremberg.  I studied under him for three years dealing with the end of Imperial Germany, the German Civil War, the Weimar Republic and the Nazi era. He gave me a lot of freedom to explore and research the subject and allowed me to do that research in undergraduate and graduate level independent study projects. I continued that study personally as well as during seminary and my second Master’s Degree in Military History.

Since I read, speak and write German well and can often pass myself off as German in Germany because of my lack of an American accent when speaking the language. I speak German with a blend of a Bavarian and Hessen dialect and that helps when I visit various Holocaust sites, museums, and research centers in Germany. I will be doing some of that again this fall when I make another trip to Munich, Hessen, and Baden-Wurttemberg. Last week I spent five hours at the U.S. Holocaust Museum in Washington D.C. contemplating things that I mostly already knew while exploring details of the Holocaust that made it more real and personal.

As part of my academic work at the Joint Forces Staff College I taught military ethics as related to the Just War Theory. In the class on jus post bellum or justice after war I dealt with the implication of participating in war crimes. It is a serious subject and in the class I attempted to make my students, all relatively senior officers from the United States and allied nations as uncomfortable as possible. I used a number of examples from the major war crimes trials at Nuremberg as well as the Generals Trial and I used the film Conspiracy, which is about the Wannsee Conference where mostly mid-level officers and bureaucrats hashed out the coordination of the Endlosung or Final Solution to what Nazis euphemistically called “the Jewish Question.” 

As I went through previous notes and research to teach my students I felt a tenseness and revulsion for the actions of those that ordered, committed or condoned these crimes; many of whom were like me, professional military officers, historians, and theologians. So I realize how easily it is for normal, rational, and even basically decent people to succumb to either participating in or turning a blind eye to crimes against others, even on a massive scale.  In fact the bigger those crimes are they seem easier for some people to dismiss, because the victims cease be human, and simply a statistic. Sadly, Josef Stalin probably got human nature right when he said “The death of one man is a tragedy. The death of millions is a statistic.” That comment causes great revulsion in my soul, but I have to admit it seems to be the way that many people deal with such great crimes.

September 29th 2017 was the 76th anniversary of the Babi Yar massacre. It was committed by members of the SS Einsatzgruppen C near Kiev shortly after the German Army captured that city. 33,771 Jews were exterminated by the members of Sonderkommando 4b of Einsatzgruppen C as well as members of a number of Ordungspolizei, police battalions supported by the logistics and protection of the German Army. About 10,000 others, mainly Communist Officials and Gypsies were rounded up and killed in the same operation. The victims were stripped of all of their belongings taken to a ravine and shot. It was the second largest killing action by the various Einsatzgruppen in the war. The killings were done up close and personal. The men who conducted the operation either believed that the people that they were killing were sub-human, or did not have the courage to stand up and say no.

These issues are still with us and as I watch the rise of Right Wing and other Fascist movements in Russia, Europe, and the United States I get very concerned. But even more concerning are the large number of people who are content to dismiss their threats and violence, often because while too respectable to utter their words themselves they secretly condone their race hatred. Hannah Arendt made the comment that “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Of course these are uncomfortable subjects. When I tell friends of the places that I have visited and studies I have done quite a few openly tell me that they find the subject so uncomfortable hat they could not visit those places. These friends span the political spectrum, just as did the people who said nothing or willingly followed orders to commit genocide in Nazi Germany.

We like to say that the Nazis were different than us or others. To some extent this is true, but the real truth is that most of the Christian Western European countries, and I include the United States have also committed gross crimes against humanity against peoples that we believed were less than human and not afforded human rights or protections. In the movie Judgement at Nuremberg Spencer Tracy makes a comment that should send chills through any of us. He spoke concerning one of the judges on trial, “Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination….”

Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents. In the coming days I am posting in small sections an article that I wrote that deals with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union.

What happened at Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists, insurgents, or other enemies of the state. Dr Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

The coming series of articles deal with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union. I will probably intersperse other articles as the need arises but there will be five more sections to this series.

So until tomorrow,

Peace

Padre Steve+

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A Road Built With Hate and Paved With Indifference: The Path of the Trump Era

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Friends of Padre Steve’s World,

We returned from a visit with our friends near Washington D.C. and I am a bit tired and want to do some reading before getting ready for bed. While we were there I visited the Holocaust Museum and I also finished reading Dr. Timothy Snyder’s new book The Road to Unfreedom: Russia, Europe, and the United States.  As I mentioned last night I have become very reflective in light of those things and what I see going on in our country today.

Since I am tired I am going to repost a slightly modified article from about a year ago. I think that it is as timely now as when I first wrote it, and I hope that it will resonate with my readers. Historian Ian Kershaw wrote: “The road to Auschwitz was built by hate, but paved with indifference.” I find that comment all too real today when I look at the President, his propagandists, and those who follow him without question even when they know that he is lying to them.

The longer that I live the more that I understand how this happens. Today, as there were in 1930s and 1940s Nazi Germany, there are all too many hate-filled ideologues who desire to destroy or subjugate entire races and ethnic groups, or members of different religions or political ideologies. In the United States they have free reign to do speak and write freely about their goals and for many years we have regarded most of them as fringe characters who had no chance of ever enacting anything that they proposed. Many of these were and continue to be the most vocal supporters of President Trump, and see in him a man who will help them accomplish their desires as no President has done before. One of them, Steve Bannon serves as his chief policy adviser and strategist, and there are no shortage of civil rights opponents and proponents of a police state in his cabinet, including his Attorney General.

The sad thing is despite the myriad of actions taken by the Trump administration, its abuses of power, its probable connections to a hostile power, its attempts to shut down law enforcement probes of the Russia connections, its unabashed attempts to silence the press and all other opponents, and its nearly uncountable number of lies and distortions that it makes on a daily basis; that the vast majority of Congressional Republicans nor his followers seem to care. Don’t get me wrong, there is plenty of opposition, but among his followers and the great number of people in the middle who prefer not to get involved there is little real opposition; moral, religious, ethical, or political to anything that he says or does, mostly because they do not understand how it effects them or their liberties, nor how toxic it is to the nation. It seems to me that they are not only apathetic to the abuses of power, but have no empathy towards the people that they are directed against.

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For the Trump supporters this is not a problem. He represents a chance for them to recover their greatness, just as Hitler did for many of his followers in the 1930s, including those who joined the Party late. One of the greatest film monologues that illustrated this phenomenon is that of Burt Lancaster in his portrayal of a Nazi judge who is on trial in the movie Judgment at Nuremberg. His comments remind me so much of what I see among many Trump supporters today:

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtoom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

While we have not reached the point that the Third Reich did between 1933 and 1938, it would not take much for us to get there. We misjudge ourselves if we belief that such things cannot happen here, as Timothy Snyder wrote: “The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Reinhold Niebuhr, the great American theologian noted: “Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

We should heed their warnings before we cross that precipice and head into the abyss.

Until tomorrow,

Peace

Padre Steve+

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The Lingering Presence of Manifest Destiny in Trump’s America First Message

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Manifest Destiny

Friends of Padre Steve’s World,

This is a part of my yet to be published book, Mine Eyes Have Seen the Glory: Race, Religion, and Ideology in the Civil War Era.  I have posted it before, but as I watch what is going on in the world and President Trump’s militantly isolationist America First foreign policy which often uses the words and images of Manifest Destiny and American Exceptionalism I thought it might be good to post it again.

That past was mythologized in American history and popularized often on film and in print. Since the President admits that does little reading and engages in less critical thought it is obvious that most of what he knows of American history comes from the mythologized past.  This includes the concept of Manifest Destiny and American Exceptionalism. These concepts are the result of a racially and religiously based glorification of imperialistic conquest that resulted in the extermination or enslavement of millions of people in North America, as well as in the Philippines, Mexico, Central America and the Caribbean.

When you have a President of such limited historical knowledge who represents a party controlled by hyper-political religionists who are convinced that God is with them it portends trouble. As true Conservative icon Barry Goldwater once noted:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.” (November, 1994, in John Dean, Conservatives Without Conscience.)

While the President himself shows little evidence of actually believing in any God but himself he certainly does relish the accolades of these political creatures who call themselves Christian preachers. Goldwater in his later years exhibited a certain insight into the dangers of the movement that has taken over the GOP.

Until tomorrow,

Peace,

Padre Steve+

Manifest Destiny and American Exceptionalism

The foreign policy of the United States nearly always reflects to one degree or another a quasi-religious belief in the continued importance of the United States in spreading democracy around the world.

The United States was an anomaly among western nations in the early 1800s. During that time the percentage of people in Europe who were active churchgoers was shrinking and the number of skeptics rising as the industrial revolution, and advances in science, and the philosophies and theology of classic Liberalism permeated the elites of the continent. But in the United States, the situation was different. The Second Great Awakening helped shape and define the purpose of the nation, and by the “mid-nineteenth century, from North to South, was arguably Christendom’s most churchgoing nation, bristling with exceptionalist faith and millennial conviction.” [1] This was especially true of American Protestantism were “church attendance rose by a factor of ten over the period 1800 to 1860, comfortably outstripping population growth. Twice as many Protestants went to church at the end of this period as the beginning.” [2]

This exceptionalist faith kindled a belief in the nation’s Manifest Destiny in large part was an outgrowth of the Second Great Awakening which was particularly influential among the vast numbers of people moving into the new western territories. As people moved west, Evangelical religion came with them, often in the form of vast revival and camp meetings which would last weeks and which would be attended by tens of thousands. The first of these was at Cane Ridge Kentucky in 1801, organized by a Presbyterian others, including Baptists and Methodists joined in the preaching, and soon the revivals became a fixture of frontier life and particularly aided the growth of the Methodist and Baptists who were willing to “present the message as simply as possible, and to use preachers with little or no education,” [3] and which soon became the largest denominations in the United States. These meetings appealed to common people and emphasized emotion rather than reason. Even so the revivals “not only became the defining mark of American religion but also played a central role in the nation’s developing identity, independence, and democratic principles.” [4]

The West came to be viewed as a place where America might be reborn and “where Americans could start over again and the nation fulfill its destiny as a democratic, Protestant beacon to inspire peoples and nations. By conquering a continent with their people and ideals, Americans would conquer the world.” [5] The westward expansion satiated the need for territorial conquest and the missionary zeal to transform the country and the world in the image of Evangelical Christianity.

The man who coined the term “Manifest Destiny,” New York journalist John O’Sullivan a noted that “Manifest Destiny had ordained America to “establish on the earth the moral dignity and salvation of man,” to disseminate its principles, both religious and secular abroad,” [6] and New York Journalist Horace Greely issued the advice, “Go West, young man” which they did go, by the millions between 1800 and 1860.

But the movement also had a dark side. Americans poured westward first into the heartland of the Deep South and the Old Northwest, then across the Mississippi, fanning westward along the great rivers that formed the tributaries of the new territories. As they did so, the “population of the region west of the Appalachians grew nearly three times as fast as the original thirteen states” and “during that era a new state entered the Union on the average of three years.” [7]

The combination of nationalism fueled by Evangelical religion was combined with the idea from revolutionary times that America was a “model republic” that could redeem the people of the world from tyranny,” [8] as well an ascendant rational nationalism based on the superiority of the White Race. This, along with the belief that Catholicism was a threat to liberty was used as reason to conquer Mexico as well as to drive Native Americans from their ancestral homes. “By 1850 the white man’s diseases and wars had reduced the Indian population north of the Rio Grande to half of the estimated million who had lived there two centuries earlier. In the United States all but a few thousand Indians had been pushed west of the Mississippi.” [9] The radical racism used pseudo-scientific writings to “find biological evidence of white supremacy, “radical nationalism” cast Mexicans as an unassimilable “mixed “race “with considerable Indian and some black blood.” The War with Mexico “would not redeem them, but would hasten the day when they, like American Indians, would fade away.” [10]

Manifest Destiny and American Foreign Policy

Just as the deeply Evangelical Christian religious emphasis of Manifest Destiny helped shape American domestic policy during the movement west, it provided similar motivation and justification for America’s entry onto the world stage as a colonial power and world economic power. It undergirded United States foreign policy as the nation went from being a continental power to being an international power; claiming as Hawaii, and various former Spanish possessions in 1890s, and which would be seen again in the moralizing of Woodrow Wilson in the years leading up to America’s entry into World War One.

The belief in Manifest Destiny can still be seen in the pronouncements of American politicians, pundits, and preachers who believe that that this message is to be spread around the world. Manifest Destiny is an essential element of the idea of American Exceptionalism which often has been the justification for much recent American foreign policy, including the Freedom Agenda of former President George W. Bush. Bush referenced this during his 2003 State of the Union Address, “that freedom is the right of every person and the future of every nation. The liberty we prize is not America’s gift to the world, it is God’s gift to humanity.” [11] Bush frequently used language in his speeches in which biblical allusions were prominent in justifying the morality of his policy, and by doing this “Bush made himself a bridge between politics and religion for a large portion of his electorate, cementing their fidelity.” [12]

Throughout the Bush presidency the idea that God was directing him even meant that his faith undergirded the policy of the United States and led to a mismatch of policy ends and the means to accomplish them. Former Israeli Ambassador to the U.S. and historian Michael Oren wrote:

“Not inadvertently did Bush describe the struggle against Islamic terror as a “crusade to rid the world of evildoers.” Along with this religious zeal, however, the president espoused the secular fervor of the neoconservatives…who preached the Middle East’s redemption through democracy. The merging of the sacred and the civic missions in Bush’s mind placed him firmly in the Wilsonian tradition. But the same faith that deflected Wilson from entering hostilities in the Middle East spurred Bush in favor of war.” [13]

Policy makers and military leaders must realize that if they want to understand how culture and religious ideology drive others to conquer, subjugate and terrorize in the name of God, they first have to understand how our ancestors did the same thing. It is only when they do that that they can understand that this behavior and use of ideology for such ends is much more universal and easier to understand.

One can see the influence of Manifest Destiny abroad in a number of contexts. Many American Christians became missionaries to foreign lands, establishing churches, colleges, schools, and hospitals in their zeal to spread the Gospel. As missionaries spread across the globe, American policy makers ensured their protection through the presence of the United States Navy, and missionaries frequently called upon the United States Government for help and the naval strength of the United States during the period provided added fuel to their zeal. In 1842, Dabney Carr, the new American ambassador to the Ottoman Empire“declared his intention to protect the missionaries “to the full extent of [his] power,” if necessary “by calling on the whole of the American squadron in the Mediterranean to Beyrout.” [14] Such episodes would be repeated in the Middle East, Asia, the Pacific, and Central America over and over again until the 1920s.

The White Man’s Burden, Imperialism, Business, and Faith: Manifest Destiny and the Annexation of the Philippines

If one wants to see how the use of this compulsion to conquer in the name of God in American by a national leader one needs to go no farther than to examine the process whereby President McKinley, himself a veteran of the Civil War, decided to annex the Philippine in 1898 following the defeat of the Spanish. That war against the Filipinos that the United States had helped liberate from Spanish rule saw some of the most bloodthirsty tactics ever employed by the U.S. Army to fight the Filipino insurgents. The Filipino’s who had aided the United States in the war against Spain were now being subjugated by the American military for merely seeking an independence that they believed was their right. While the insurgency was suppressed in a violent manner and American rule was established, some Americans came to see the suppression of the Filipino’s as a stain on our national honor which of which Mark Twain wrote: “There must be two Americas: one that sets the captive free, and one that takes a once-captive’s new freedom away from him, and picks a quarrel with him with nothing to found it on; then kills him to get his land. . .” [15]

William McKinley was a cautious man, and after the United States had defeated the Spanish naval squadron at Manila Bay and wrestled with what to do with the Philippines. McKinley was a doubtless sincere believer, and according to his words, he sought counsel from God about whether he should make the decision to annex the Philippines or not. For him this was not a mere exercise, but a manifestation of his deep rooted faith which was based on Manifest Destiny. Troubled, he sought guidance, and he told a group of ministers who were vesting the White House:

“Before you go I would like to say a word about the Philippine business…. The truth is I didn’t want the Philippines, and when they came to us as a gift from the gods, I did not know what to do with them…. I sought counsel from all sides – Democrat as well as Republican – but got little help…. I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed Almighty God for guidance more than one night. And late one night it came to me this way – I don’t know how it was but it came….” [16]

He then went on to discuss what he supposedly heard from God, but reflected more of a calculated decision to annex the archipelago. He discussed what he believed would be an occupation of just a few islands and Manila, ruled out returning them to Spain as that would be “dishonorable,” ruled out turning them over to France or Germany because “that would be bad for business,”or allowing Filipino self-rule, as “they were unfit for self-government.”[17] The last was a reflection of the deep-rooted opinion of many Americans that the dark skinned Filipinos were “niggers.”

Barbara Tuchman described McKinley’s comments to the ministers:

“He went down on his knees, according to his own account, and “prayed to Almighty God for light and guidance.” He was accordingly guided to conclude “that there was nothing left to do for us but to take them all, and to educate the Filipinos. And uplift and civilize and Christianize them, by God’s grace to do the very best we could by them, as our fellowmen for whom Christ died.” [18]

But the result, regardless of whether McKinley heard the voice of God, or took the advice of advisers with imperialist, business, or religious views, he made the choice to annex the Philippines, believing it to be the only rational course of action, and something that he could not avoid. In a sense McKinley, of who Barbara Tuchman wrote “was a man made to be managed,” and who was considered spineless by Speaker of the House Thomas Reed who said “McKinley has no more backbone than a chocolate éclair.” [19] It appears that McKinley was more convinced by the arguments of those who desired to annex the Philippines for military reasons, a business community which saw the islands as a gateway to the markets of Asia, and by Protestant clergy, who saw “a possible enlargement of missionary opportunities.”[20] He rejected a proposal by Carl Schurz who urged McKinley to “turn over the Philippines as a mandate to a small power, such as Belgium or Holland, so the United States could remain “the great neutral power in the world.” [21]The combination of men who desired the United States to become an imperialist and naval power, business, and religion turned out to be more than McKinley could resist, as “the taste of empire was on the lips of politicians and business interests throughout the country. Racism, paternalism, and the talk of money mingled with the talk of destiny.” [22] Though there was much resistance to the annexation in congress and in the electorate, much of which was led by William Jennings Bryant, but which crumbled when Bryant with his eyes on the Presidency embraced imperialism.

The sense of righteousness and destiny was encouraged by magazine publisher S.S. McClure, who published a poem by Rudyard Kipling addressed to Americans debating the issue entitled The White Man’s Burden:

Take up the White Man’s burden–
Send forth the best ye breed–
Go bind your sons to exile
To serve your captives’ need;
To wait in heavy harness,
On fluttered folk and wild–
Your new-caught, sullen peoples,
Half-devil and half-child…

Take up the White Man’s burden–
The savage wars of peace–
Fill full the mouth of Famine
And bid the sickness cease…

Take up the White Man’s burden–
Ye dare not stoop to less–
Nor call too loud on Freedom
To 
cloke your weariness;
By all ye cry or whisper,
By all ye leave or do,
The silent, sullen peoples
Shall weigh your gods and you…
 [23]

McKinley’s decision and the passage of the peace treaty with Spain to acquire the Philippines sparked an insurrection led by Filipino revolutionary Emilio Aguinaldo who had been leading resistance to Spanish rule on the island of Luzon for several years prior to the American defeat of Spanish naval forces at the Battle of Manila Bay, and the subsequent occupation of Manila. The following war lasted nearly three years and was marked by numerous atrocities committed by American forces against often defenseless civilians and it would help to change the nature of the country. After American troops captured Manila, Walter Hines Page, the editor of the Atlantic Monthly believed that Americans would face greater challenges and difficulties in the coming years than they had known in previous years. He wrote:

“A change in our national policy may change our very character… and we are now playing with the great forces that may shape the future of the world – almost before we know it…. Before we knew the meaning of foreign possessions in a world ever growing more jealous, we have found ourselves the captors of islands in both great oceans; and from our home staying policy of yesterday we are brought face to face with world-wide forces in Asia as well as Europe, which seem to be working, by the opening of the Orient, for one of the greatest challenges in human history…. And to nobody has the change come more unexpectedly than ourselves. Has it come without our knowing the meaning of it?” [24]

Within the span of a few months, America had gone from a nation of shopkeepers to an imperial power, and most people did not realize the consequences of that shift. Manifest destiny and American Exceptionalism had triumphed and with it a new day dawned, where subsequent generations of leaders would invoke America’s mission to spread freedom and democracy around the world, as President George W. Bush said, “that freedom is the right of every person and the future of every nation. The liberty we prize is not America’s gift to the world, it is God’s gift to humanity.”

Notes

[1] Ibid. Phillips American Theocracy: The Peril and Politics of Radical Religion, Oil and Borrowed Money in the 21st Century p.143

[2] McGrath, Alister Christianity’s Dangerous Idea: The Protestant Revolution A History from the Sixteenth Century to the Twenty-First Harper Collins Publishers, New York 2007 p.164

[3] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.246

[4] Ibid. McGrath Christianity’s Dangerous Idea: The Protestant Revolution A History from the Sixteenth Century to the Twenty-First p.164

[5] Goldfield, David America Aflame: How the Civil War Created a Nation Bloomsbury Press, New York, London New Delhi and Sidney 2011 p.5

[6] Ibid. Oren Power, Faith and Fantasy: America and the Middle East 1776 to the Present p130

[7] McPherson, James. The Battle Cry of Freedom: The Civil War Era Oxford University Press, Oxford and New York 1988 p.42

[8] Varon, Elizabeth R. Disunion! The Coming of the American Civil War 1789-1858 University of North Carolina Press, Chapel Hill NC 2008 p.183

[9] Ibid. McPherson The Battle Cry of Freedom: The Civil War Era p,45

[10] Ibid. Varon. Disunion! The Coming of the American Civil War 1789-1858p.183

[11] Bush, George W. State of the Union Address Washington D.C. January 28th2003 retrieved from Presidential Rhetoric.com http://www.presidentialrhetoric.com/speeches/01.28.03.html 10 June 2015

[12] Ibid. Phillips American Theocracy: The Peril and Politics of Radical Religion, Oil and Borrowed Money in the 21st Century p.252

[13] Oren, Michael Power, Faith and Fantasy: America and the Middle East 1776 to the Present W.W. Norton and Company, New York and London 2007 p.584

[14] Ibid. Oren Power, Faith and Fantasy: America and the Middle East 1776 to the Present p130

[15] Twain, Mark To the Person Sitting in Darkness February 1901 Retrieved from The World of 1898: The Spanish American War The Library of Congress http://www.loc.gov/rr/hispanic/1898/twain.html 12 December 2014

[16] Zinn, Howard A People’s History of the United States Harper Perennial, New York 1999 pp.312-313

[17] Ibid. Zinn A People’s History of the United States p.313

[18] Ibid. Tuchman Practicing History p.289

[19] Tuchman, Barbara The Proud Tower: A Portrait of the World Before the War, 1890-1914 Random House Trade Paperbacks Edition, New York 2008 originally published 1966 by McMillan Company. Amazon Kindle edition location 2807 of 10746

[20] Hofstadter, Richard The Paranoid Style in American Politics Vintage Books a Division of Random House, New York 1952 and 2008 p167

[21] Ibid. Tuchman The Proud Tower: A Portrait of the World Before the War, 1890-1914 location 3098 of 10746

[22] Ibid. Zinn A People’s History of the United States p.313

[23] Kipling, Rudyard “The White Man’s Burden: The United States and the Philippine Islands” 1899 retrieved from https://public.wsu.edu/~brians/world_civ/worldcivreader/world_civ_reader_2/kipling.html 6 August 2016

[24] Ibid. Hofstadter The Paranoid Style in American Politics pp.183-184

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If You Don’t Have Time to Read You don’t Have the Time or Tools to Lead

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Friends of Padre Steve’s World,

During the first week of March I took about a week off of regular writing and commended a new campaign of reading. This was not because I don’t read, I am always reading, but sometimes I don’t read enough, so that week I began to catch up on some reading. Since then I have read, and read, even as I began to write again, not that I ever really stopped. I fully subscribe to the words of American satirist Will Rogers who noted: “There are three kinds of men. The one that learns by reading. The few who learn by observation. The rest of them have to pee on the electric fence for themselves.”

Honestly I prefer to learn by reading or observing, and reading has been part of my life since I was a child and I cannot imagine trying to write a single sentence without reading, as Stephen King noted: “If you don’t have time to read, you don’t have the time (or the tools) to write. Simple as that.” I would extend King’s observation to say that if you don’t have time to read you don’t have time or the tools to lead. Sadly the American President and many of his most devoted followers never challenge themselves by reading.

So tonight I wanted to take a few minutes and catch you up on the newest additions to my reading rainbow. I finished reading German historian Paul Carrel’s Unternehmen Barbarossa im Bild (Operation Barbarossa in Pictures) in which the text is in German and Max Boot’s The Road Not Taken: Edward Lansdale an the American Tragedy in Vietnam. 

I took on Carrel’s book because I had read many of his histories of the German Army in the Second World War in English and I wanted to use this large German volume to improve my German vocabulary. It’s an excellent volume first published in 1976 but unless you have a moderate familiarity of German it I don’t recommend it despite the vast number of photos that I have not seen elsewhere and his honest commentary and reflections on the moral, social, and political disaster that was Operation Barbarossa.

I also finished Max Boot’s outstanding volume of the life of General Edward Lansdale. This is really a good account of U.S. involvement in the Philippines and Vietnam from 1945 until 1975. Lansdale was deeply involved in one of the few successful counter-insurgencies of the 20th Century, that against the Communist supported Huks in the Philippines  by Lansdale who worked closely with political reformers and sought to understand and win over insurgents without engaging in massive military sweeps. However successful he was he was distrusted by much of the CIA and military establishment and his efforts in Vietnam were undercut by them. Boot treats Lansdale’s story well without attempting to hide his many flaws. Lansdale has been referred to as an American T. E. Lawrence and Boot gives an excellent account of his life in the context of the CIA, American actions in Indochina, and American politics in the from the mid 1950s until the early 1970s. The book is well worth the read.

On the Vietnam front I read the late Michael Herr’s Dispatches, his classic account of his time serving as a war correspondent in Vietnam at Hue, Khe San, and other battles over the course of 18 months. Having been to war I highly recommend it.

On the more contemporary American political situation I read conservative and former Bush Administration advisor, David Frum’s book on the Trump Era, Trumpocracy: The Corruption of the American Republic. It is well worth the read for anyone but I highly recommend that conservatives read it. I don’t always agree with some of Frum’s political positions, but his take on the corrosive effects of Donald Trump on the United States and how Republicans have aided and abetted him.

Continuing down that road I read Michael Isikoff and David Corn’s masterpiece of investigative journalism Russian Roulette: The Inside Story of Putin’s War on America and the Election of Donald Trump. Trump loyalists will hate this book because their work continues to be verified by every new discovery about the Russians and their role in the 2016 elections. It gives the reader a superb understanding of the key players  in this drama and help the reader to put in context the daily revelations of the investigation being conducted by Special Prosecutor Robert Muller and the actions of the President’s words, actions, and policies toward Russia and Putin as well as when he melts down on Twitter. In time it might be ranked with All the President’s Men. 

As a matter of contextualizing the present I read the late historian Tony Judt’s Ill Fares the Land which was written following the collapse of 2008. Judt discusses how we have not learned the lessons of the Twentieth Century and the problems related to the failures of both the right and left to learn those lessons. It is well worth the read but it is not a book designed or written to comfort partisans on any side of the political spectrum.

Going back to look at history I took the time to read Walter Lord’s sequel to his classic book on the sinking of the Titanic, A Night to Remember by reading his book The Night Lives On: The Untold Stories and Secrets of the “Unsinkable” Ship – Titanic. The second volume was published some three decades after Lord’s first volume which I think is the best account of the event ever written.  To follow it up I ordered and watched the film A Night To Remember which was also well worth watching. While not as technically accurate nor filled with “A list” stars the film captures the the tragedy of the ship in a way I don’t think that James Cameron’s masterpiece Titanic really gets.

I re-read Lord’s book on the integration of Ol’e Miss The Past that Would Not Die which though it recounts events of 1962 seems amazingly relevant in the present day.  The account of the admission of Air Force veteran James Howard Meredith in the face of the political opposition of Mississippi’s Governor and Legislature, armed White Supremacists against Attorney General Robert F. Kennedy Jr. and civil rights activists. The event was a crisis that brought to the present the memories and ideology of secession and revolt against the Federal Government and Constitution in the name of preserving a history of white supremacism. Likewise I also re-read British historian and military theorist B. H. Liddell Hart’s little book Why Don’t We Learn from History? 

I took up Jason Stanley’s excellent How Propaganda Works. This is an excellent book for academics but I do not recommend it for the casual reader because it presupposes a knowledge of political philosophy and history that most people don’t have. It was a long and tiring read for me and I liked it. It provides a lot of insights into the mechanics of propaganda. For me it gave me a different level of understanding of the propaganda being used by the Russians agains the United States and the machinations of the American President to discredit opponents through both official government pronouncements and the official unofficial White House propaganda network, Fox News.

I am currently reading a number of books. I am about a quarter of the way through John Dower’s The Bloody American Century, about a third of the way through Timothy Snyder’s The Road to Unfreedom: Russia, Europe, America, and have just started Tony Judt’s Thinking the Twentieth Century and Ron Chernow’s biography of Ulysses S. Grant.

So anyway. Have a great night and see you tomorrow,

Peace

Padre Steve+

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Dietrich Bonhoeffer and the Martyrs of Flossenburg: A Lesson for Christians in the Age of Trump

D.Bonhoeffer im Gefaengnis Berlin-Tegel

Friends of Padre Steve’s World,

Seventy-three years ago at the Flossenburg Concentration Camp near the German-Czech border a pastor, an Admiral, and a General were martyred on the specific order of Adolf Hitler. The pastor was the eminent Dietrich Bonhoeffer, the Admiral, Wilhelm Canaris the former head of the German military intelligence service; the Abwehr, the General, Hans Oster, Canaris’s deputy. All three were Christians and all three opponents of Hitler’s regime. Condemned with them were Karl Sack a senior military jurist, retired General Friedrich Von Rabenau who was also a theologian, and several others connected with the Abwehr and the resistance.

I think that in an age where politically conservative Christians have trampled their own faith to support of a leader who makes a mockery of the Christian faith as he blasphemes the very name of Christ and the teachings of Jesus in his words and deeds. While I am not comparing the President to Hitler I am comparing the corrupt and evil Christian leaders and organizations which support him to the German Christians who eagerly supported Hitler and his diabolical regime. Thus the men who lost their lives in the fight against Hitler on April 9th 1945 and their courage need to be remembered and emulated should the Trump administration continue down its path to trample the Constitution and crush civil and human rights, and quite possibly engage in aggressive preemptive wars that would be illegal under the precedents of the Nuremberg Trials; all in the name of Making America Great Again.

But it is Bonhoeffer that I will focus on tonight. As early as 1932 Bonhoeffer realized the menace and evil of Hitler’s growing Nazi Party and movement. In a sermon the recently ordained Bonhoeffer, then only 26 years old noted that danger and the complicity of all Germans in it, especially Christians.  He warned that resistance to it could well involve martyrdom. But he believed that the the evil of the tyrant gave no one the luxury of claiming innocence:

“the blood of martyrs might once again be demanded, but this blood, if we really have the courage and loyalty to shed it, will not be innocent, shining like that of the first witnesses for the faith. On our blood lies heavy guilt, the guilt of the unprofitable servant who is cast into outer darkness” 

On February 1st 1933, two days after Hitler’s accession to power Bonhoeffer was beginning a previously scheduled speech on what was known as the concept known as the Fuhrerprinzep. The speech was not a direct attack on Hitler but a warning of the limits of power. He had barely begun the speech when for unexplained circumstances he was cut off. While there was no proof that this was deliberately done it would not have been unlike the Nazis to engage in such subterfuge. The speech was printed in a non-Nazi conservative newspaper and he was invited to give the speech in early March at the University of Berlin’s college of political science. At the end of the speech, which included no remarks on current events Bonhoeffer criticized the Fuhrerprinzep which he believed could easily become an idolatrous cult. However, Hitler had ridden into power upon upon that concept as people sought a strong leader to bring Germany out of political, social, and economic turmoil.

“The fearful danger of the present time is that above the cry for authority, be it of a Leader or of an office, we forget that man stands alone before the ultimate authority and that anyone who lays violent hands on man here is infringing eternal laws and taking upon himself superhuman authority which will eventually crush him. The eternal law that the individual stands alone before God takes fearful vengeance where it is attacked and distorted. Thus the Leader points to the office, but Leader and office together point to the final authority itself, before which Reich or state are penultimate authorities. Leaders or offices which set themselves up as gods mock God and the individual who stands alone before him, and must perish.”

german-christians-march

At that early stage Hitler whose office was conditional on the support of President Paul Von Hindenburg and headed a cabinet in which his Nazis were a minority partner realized that he had to say the right things to maintain it, he could not appear too radical. One group that he courted were politically conservative German Christians. In a speech delivered the same day as Bonhoeffer’s curtailed speech, Hitler claimed that the Christian faith would serve as “the basis of our collective morality.” It was a lie but it assuaged the fears of Christians in non-Nazi conservative and moderate parties, many who became a part of the Nazi German Christian movement which decidedly in the service of Hitler espousing Nazi racial doctrines and attacks upon the Jews.

As Hitler and the Nazis stepped up their persecution of their political opponents and the Jews based on the emergency provisions of the Reichstag Fire Decree Bonhoeffer both worked and spoke his opposition to the tyranny that was beginning to envelop Germany. In April 1933 while speaking of the responsibility of Christians and the church to stand against injustice he wrote in his essay The Church and the Jewish Question: 

“The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community.” and also“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

He became a key member of what became known as the Confessing Church and the Pastors Emergency League where he helped draft the Barmen Declaration. He ran an underground seminary to train theology students. He had the chance to remain in the United States in June of 1939 but refused the pleas of his American friends to do so. He explained his position to the American theologian Reinhold Niebuhr:

“I have come to the conclusion that I made a mistake in coming to America. I must live through this difficult period in our national history with the people of Germany. I will have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people… Christians in Germany will have to face the terrible alternative of either willing the defeat of their nation in order that Christian civilization may survive or willing the victory of their nation and thereby destroying civilization. I know which of these alternatives I must choose but I cannot make that choice from security.”

On his return to Germany he was forbidden to speak in public, prohibited from publishing and required to report his movements to the police. However he did have friends. His brother in law, the lawyer Hans Dohnányi who was a member of the opposition, recruited Bonhoeffer for the Abwehr the German military service in order to prevent him from being conscripted into the Wehrmacht based on the proposition that his contacts with British and American could prove useful to to German intelligence. While Bonhoeffer remained suspect to Nazi officials the appointment brought him into the orbit of Admiral Wilhelm Canaris, General Hans Oster, and other leaders of the military opposition to Hitler.

From these men he began to comprehend the fulness of the Nazi evil and learned of early plots against Hitler’s life. Bonhoeffer, a pacifist realized that he must become an active part of the resistance and wrote: “the ultimate question for a responsible man to ask is not how he is to extricate himself heroically from the affair, but how the coming generation shall continue to live.” By participating in the conspiracy Bonhoeffer can be accused of hypocrisy, and he knew it. He explained his position in a letter to his sister:

“If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.”

During his tenure with the Abwehr he served as a courier to make contact with Allied leaders in Switzerland in order to gain support for opposition efforts, attempts that the Allies ignored, even as he wrote his book Ethics. Bonhoeffer worked with Dohnányi and others in the Abwehr to smuggle fourteen Jews out of German to Switzerland along with large sums of currency. However, the Sicherheitsdienst, the intelligence branch of Heinrich Himmler’s SS  became aware of their activities and both were arrested in April 1943, not so much for that but in order to discredit the rival Abwehr. While the Abwehr was able to cover for most of their activities they were charged with breaking the Nazi laws regarding the Jews.

He was imprisoned in Berlin’s Tegel Prison while awaiting trial but during that time he produced many theological writings which were smuggled out of the prison to his student Eberhard Bethage by his fiancé and sympathetic guards. These uncensored works would become the book Letters and Papers from Prison. He expressed no bitterness in his arrest but reflected on what he and others in the resistance had learned, lessons that privileged Christians in the United States who worship the ungodly political, economic, and military power reveled in by President Trump would be wise to heed:

“We in the resistance have learned to see the great events of world history from below, from the perspective of the excluded, the ill treated, the powerless, the oppressed and despised… so that personal suffering has become a more useful key for understanding the world than personal happiness.”

Documents that exposed Bonhoeffer’s connection to the anti-Hitler plot that resulted in the July 20th 1944 assassination attempt on Hitler by Lieutenant Colonel Claus von Stauffenberg were discovered by the Gestapo in September 1944 and he was moved to the SS Prison at the Reichssicherheitshauptamt, the Reich Security Main Office. When that facility was bombed in February 1945 he was moved to Buchenwald and finally to Flossenburg where he would die.

Two of his writings which he produced while in prison have had a profound impact on my faith.

“During the last year or so I’ve come to know and understand more and more the profound this-worldliness of Christianity.  The Christian is not ahomo religiosus, but simply a man, as Jesus was a man…I’m still discovering right up to this moment, that it is only by living completely in this world that one learns to have faith. One must completely abandon any attempt to make something of oneself, whether it be a saint, or a converted sinner, or a churchman (a so-called priestly type!) a righteous man or an unrighteous one, a sick man or a healthy one.  By this-worldliness I mean living unreservedly in life’s duties, problems, successes and failures, experiences and perplexities.  In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world—watching with Christ in Gethsemane. That, I think, is faith; that is metanoia; and that is how one becomes a man and a Christian.”

“I discovered later, and I’m still discovering right up to this moment, that is it only by living completely in this world that one learns to have faith. By this-worldliness I mean living unreservedly in life’s duties, problems, successes and failures. In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world. That, I think, is faith.”

Bonhoeffer’s fate was sealed when on April 4th 1945 Canaris’s secret diaries were found. When Hitler read them he became enraged and demanded that the Abwehr traitors be destroyed. Bonhoeffer and his companions were taken to Flossenburg, but at a stop Bonhoeffer became separated from them and was held with other prisoners in the small town of Schoenberg. While there on Sunday 8 April 1945, Bonhoeffer was asked to conduct a service on the second Sunday of Easter. He had just finished conducting the service at a schoolhouse when plainclothes Gestapo agents arrived to arrest him. British prisoner Payne Best noted that Bonhoeffer:

“spoke to us in a manner which reached the hearts of all, finding just the right words to express the spirit of our imprisonment and the thoughts and resolutions which it had brought.”

As Bonhoeffer was taken he said to another prisoner, “This is the end – but for me, the beginning of life.” He was driven to Flossenburg where he along with the other Abwehr conspirators was condemned at a drumhead trial by SS Judge Sturmbannfuhrer (Major) Otto Thorbeck without witnesses or records of proceedings or defense and hanged the next day, two weeks before American soldiers liberated the camp.

The only account of his death was written by the SS doctor of the camp.

“On the morning of that day between five and six o’clock the prisoners, among them Admiral Canaris, General Oster, General Thomas and Reichgerichtsrat Sack were taken from their cells, and the verdicts of the court martial read out to them. Through the half-open door in one room of the huts I saw Pastor Bonhoeffer, before taking off his prison garb, kneeling on the floor praying fervently to his God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

So until tomorrow,

Peace

Padre Steve+

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