Tag Archives: Martin Luther

September 22, 2010 · 23:44

Faith Journeys: Why I am Still a Christian

There are many times that I totally empathize with author Anne Rice in saying that she has left Christianity yet still has faith in Christ.  For Rice it was the lack of love shown by the institutional church for people that are marginalized and treated as if they were unredeemable by often well meaning Christians.

I know what it feels like to be marginalized. After I came back from Iraq many of my Christian friends seemed, at least in my view to be tied to the absolute hogwash that spews from talk radio hosts and allegedly “Christian” politicians.  I remember having some Christians question my patriotism and even my faith because I disagreed with them regarding certain aspects of the Iraq war. This despite the fact that I had been on the ground in harm’s way serving with our advisors and Iraqis in Al Anbar Province. After I returned no clergyman, civilian or military, took time to care for me when I was in a major PTSD meltdown and crisis of faith.  Actually, I have to amend that, as my friends Greg and David, both priests of my former denomination afflicted with PTSD, TBI and Moral Injury from their Iraq service were fellow travelers in this journey. What was happening to me as a result of serving didn’t seem to matter to most other clergy, because their political agenda in the midst of a contentious Presidential election was given primacy over the simple truths and hard demands of the Gospel.

Yesterday I wrote about Chaplains that experience a crisis of faith after coming home from a combat deployment.  For me there is nothing more symbolic of the lack of soul left in many Christians and Christian Churches in how they treat those that have served faithfully. Those Chaplains that have served  God, Church and Country and come back spiritually wondering what happened, not knowing what to believe and feeling abandoned by God and cast off by the Church and the military simply because we have a hard time with the so called “orthodoxy” of some Christians.

I went through a period after Iraq where feeling abandoned and isolated from those of a like faith that I was for all practical purposes an agnostic.  That was a really difficult time in my life and if you think that anything sucks try to be a Chaplain when you no longer know if God exists and the only person asking how you are doing with “the Big Guy” is your therapist. I can say without a doubt that this kind of life “sucks like a Hoover” and I know that I am not alone in my feelings.  I have met others whose experience is similar to mine but those that are struggling right now, caught between our faith and the feeling of being abandoned by God and his people because our experience of seeing the human suffering caused by war has shaken us.

Let me talk about spiritual despair.

Did you know that in the past couple of years that two Army Chaplains and one Navy Chaplain have committed suicide? These were men of faith who had served in peace and war at least one that had served at the Battle of Hue City as a Marine before becoming a Priest and Chaplain.  Another Army Chaplain that had served in Iraq as a minister of a conservative Charismatic and Evangelical Christian denomination became a Wiccan and was excoriated by Christians.  I don’t know his faith journey but I have to believe that part was his experience in Iraq and experience on his return. I don’t know about you but those are all signs of spiritual despair and feeling cut off from their faith community and even God, his or her self.

I am still a Christian. I believe in the God of Scripture, the Creeds and the Councils. At the same time that belief is not as rigid as it once was. I used to consider those that didn’t believe like I did in relation to Scripture, the Creeds and Councils not to be Christians.  I cannot say that now. I am much more to have the Grace and Mercy of God be my default position and let other things fall out where they may. I have to say now that my faith is much more Anglican because I try to find balance in the Anglican Triad of Scripture, Reason and Tradition instead of Scripture and Tradition alone.

My practice of my faith has changed. When I came back from Iraq I attempted, as it were without success to keep my faith structure and practice the same as it was before I deployed to Iraq.  Within six months of Iraq I could no longer pray the Daily Office with any kind of faithfulness and by Lent 2009 give up the practice for Lent hoping to recover some authenticity to my faith. The authenticity has returned and after about a year and a half I am seeking a way to reincorporate what had been a very important part of my daily practice of faith into my life without feeling like I am a phony in doing so.

I went through a period of absolute spiritual despair even leaving a Christmas Eve Mass in 2008 to walk home in the dark, alone, looking at the sky and asking God if he even existed.  A year later after my life had completely fallen apart I experienced what I call my “Christmas miracle” where I was called to our Emergency Room to provide the “last rites” to a retired Navy doctor and active Episcopalian when I was the duty Chaplain.  As I prayed the last prayer of commendation and removed my oil covered fingers from the man’s forehead he breathed his last. His wife told me that he was waiting to be anointed before he died.  The young doctor, a Psychology Resident doing his ER rotation who called me to the ER would die a couple of months later of natural causes in his living room not long after we had taken the “fat boy” program PT test together.

From that moment the paradigm shifted.  Faith began to return and I began to experience the presence of God again, not is the same was as before Iraq but one that was more relational, grace filled and informal.  I will likely begin praying the Daily Office again in the near future but I will approach it from a different point of view.  I will no longer use it simply to fulfill my priestly vows and obligations but rather as a way to re-experience and if need be re-imagine God.  Now before the heresy hunters think that I am re-imagining God is some unbiblical manner they are wrong. I want to re-imagine God as he has been revealed to his people both in Scripture, Tradition and in the life of his, or her people today.

How have I changed? I believe again. I am no longer an agnostic hoping and praying that God just might be there. My faith has become much more deeply rooted and grounded in the “Crucified God” and my faith in the “theology of the Cross.”  My faith is no longer a slave to my politics and I refute any political ideology that attempts to use the Christian faith and the faith of well meaning Christians for purposes that Jesus himself would have condemned.

I don’t think Jesus was a big fan of his followers attempting to be the favorites of any political party or ideological system. In fact if I recall he really had pretty harsh words for his fellow Jews who were all wrapped around the axels with that kind of stuff. Jesus seemed to befriend and hang around with those that were not connected to the religious, political or economic elites of his time. In fact he seemed to reserve his harshest words for such people and he reached out to the outcasts.  Jesus seemed to have a pretty good relationship with those marginalized and rejected by the religious folks of his day. He welcome sinners and tax collectors to his table and praised the faith of gentile Roman officers and stopped the super-religious folks from stoning an adulterous woman.

This is the Jesus that I follow and the Jesus that I believe is present in body, soul and spirit in the Eucharist.  I believe like Hans Kung and others that this table belongs to the baptized community of faith and not to an exclusive Priestly class who dictate who can come to the table.  It is not the exclusive property of any denomination or Church organization especially those that most loudly state this to be the case.

Now if saying this makes me a heretic then a heretic I will be. It is better to be a heretic in the eyes of Pharisees than to be one that denies justice to the persecuted people of God.  I guess that makes this moderate a true liberal and to some an unbeliever.  Yet I believe in the God of Abraham, Isaac and Jacob, the God of Rahab, Diana, Esther, Mary, Martha and Mary, Pricilla and the Woman at the Well. I believe in the Jesus that defied religious systems to offer the grace of God to the people that those systems rejected and the Jesus that was far more critical of “believers’ than those rejected as unbelievers.

I guess that is why I can accept women as ministers, Priests or Bishops. It is why I can accept homosexuals as Christian brothers and sisters, and see Christ and the grace and love of God in people that are not “Christians.” That includes the Muslims in Iraq that treated me with respect and even if they had an “Aryan” view of Jesus, but still showed a greater reverence for Jesus and the Blessed Virgin Mary than many that claim Jesus for themselves in this country.

Why have I come to these beliefs, you might ask. The answer is simple.  I once was lost but now am found.  I thought that I knew it all. Now I know that I don’t know it all and that God is a God of surprises.

I have faith, but I doubt. I know that there are many answers that elude me and I cannot answer just by citing or using Scripture out of its historic, cultural and linguistic context.  I believe in the God who did not reject me when I didn’t know if he even existed.

Why am I still a Christian when I have so many problems with how many Christians practice the faith?

That is more complex. I believe again, and because  of that will not I tow anyone’s party line. I believe in spite of my unbelief. I believe in a fellowship of those whose lives have been changed by war and trauma.  I believe now because many times it was those marginalized by the “faithful” showed me the love of God when the “faithful” for pure or impure motives did not and in doing so abandoned me as they abandon so many others.

So, if I am to be a heretic, if I am to be considered less than a believer, I will quote the words of my favorite heretic Martin Luther. To my critics and those that refuse to understand, I say “Here I stand, I can do no other. So help me God. Amen.”

Peace,

Padre Steve+

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July 31, 2010 · 17:58

Jousting at Windmills: The Quixotesque Life of Padre Steve

I believe that I have reached a rather Quixotesque stage in my life.  I have in my passion for moderation decided to be fair and balanced and with a rather unexpected result. I now joust with windmills. Some of my fellow Christians have gotten upset at me for doing so as they rather seem to like those windmills. It seems that in the current political climate for a Christian to offer criticism of other Christians or for that matter the conservative political movement is something akin to denying the Deity of Christ or worse.

I have been taken to task for a number of things such as defending the rights of Moslems, women’s ordination, the rights of homosexuals, criticizing conservative talk show hosts (I criticize liberals too but seldom get attacked for that), criticizing the almost incestuous relationship between the “Christian right” with the Republican Party and even more conservative political groups and ideologies and the equation of nearly all things American with the Christian faith by some.

This attitude starts at the top of the Church; Pope Benedict gives a great example to follow when he censured Cardinal Chrisoph Schoenborn of Vienna for criticizing the retired Vatican Secretary of State Cardinal Soldano for his handling of and interference in the discipline of clergy in the sexual abuse scandals that have rocked the Catholic Church. The Pope censured Schoenborn, not Soldano and made the pronouncement that only he could criticize a Cardinal.  Not long afterward the Vatican released a document that supposedly makes it easier for the Church to go after the sexual predators in the Church while at the same time declaring women’s ordination to be a “major crime against the church” which I think is what pedophilia is.  Others have determined that since the world seems to be attacking Jesus, the Christian faith and the Church that criticism of Christian leaders by other Christians is off limits.

I commented recently on the case of Shirley Sherrod an official in the Agriculture Department that was smeared by conservative blogger Andrew Breitbart and made to look like the very face of racism in America.  A number of hosts on the Fox News Channel ran with the story before checking it out only having to recant a day later, a day after Sherrod had been forced to resign by Agriculture Secretary Tom Vilseck and the White House.  It turned out that she was the victim and a story from her life of redemption and reconciliation presented as her being a racist by crafty editing of the video of a 45 minute long speech.  My comment that no matter whether it was Dan Rather using faked documents to try to damage then President George W Bush or Brietbart and his action against Mrs. Sherrod that these actions were both dishonorable.  A now former Facebook friend (she dropped me) and lay member of my denomination took issue with me and in what turned into a rather personal and harsh exchange I was called a number of names and accused of comparing me to her mother and stepfather like them having a “distortion of reality.” This individual chose not to deal with what my comments were but to take my posting as an attack on her conservative views, which they were most certainly not.  I tried to keep on point but this woman would have none of it.  I found the exchange as fascinating as one would a car wreck.  Now to be fair this woman was the only person that acted this way but her passion was to defend the actions of Breitbart and Fox News because “the country was hell bent on socialism” and that she was going to “do whatever she could to make people aware of it.” It was clear to me that she was so tied to her ideology that she could not be objective and I finally left the conversation. Now I know some liberals that are the same way to be sure, but for Christians to somehow almost equate a political and economic philosophy with the faith is somehow rather un-Jesus like.

Obviously in the interest of the truth I was looking for this confrontation, if not with her with someone else because I know that with some people and it does not matter whether they are conservatives or liberals there is no reasoning, no room for differing opinions.  In the religion and politics of 2010 there are no longer opponents but enemies, yea verily mortal enemies who with their repugnant ideologies must be crushed and in fact those close to them that deviate are even worse for they have betrayed the respective orthodoxy of the zealots of the left or the right.  In my rather brief public life writing on this site I have found the nastiest to be the religious conservatives that take issue with what I write.  The attitude reminds me of the Moslem extremists, militant Ultra-Orthodox Jews, and Hindu Fundamentalists, all of whom have no tolerance for those different than them and often bent on enforcing their beliefs on those that do not follow their religion often violently.   Please know that I am only comparing attitudes not results as with the exception of a few people American Christians have not resorted to violence to achieve their ends though I would posit that the more radical and politically committed conservative or Fundamentalist Christians that have become with more extreme right wing groups have this potential.

Now as far as matter of criticizing big name Christian leaders which I did last week with the knowledge that some would be upset with me and I confess that I am guilty as charged.  I decided to joust with this windmill by posting a link to an article in that bastion of truth and moral turpitude the National Enquirer which showed the incredibly popular televangelist and faith healer Benny Hinn cavorting in Rome under an assumed name with the rather sultry female televangelist and pastor Paula White. Now White is divorced and Hinn’s wife has filed for divorce but it is not final. In old fashioned fundament talk this is called adultery.  Add to the mix that both are under investigation by a Senate Committee for financial dealings in their ministries.

Now I have a rather unique take on this as I worked for a television ministry the last couple of years of seminary and while waiting to enter into a Clinical Pastoral Education.  While the ministry that I worked with was definitely above board we occasionally had other televangelists including the previously mentioned Benny Hinn visit our studios and basically act like they were better than the people that worked there.  At conferences that our ministry hosted which included many of the top preachers of the day there were some speakers that acted the same way but thankfully some that exuded grace and kindness.  One of the things that I noticed was the vast amount of money involved in Christian Television and some of the rather cutthroat programming and financial practices of the largest network, the Terrible Blond Network.

Since the late 1980s and early 1990s scandals, financial, sexual and sometimes criminal have engulfed many of the largest names in the television ministry and mega-church world.  Jim Bakker, Jimmy Swaggart, Larry Lee, Bob Tilton, Peter Popoff, Ted Haggard, Earl Paulk, Todd Bentley and others now including Reverend Hinn and Reverend White.  Others have become involved in politics up to their ears or have made incredibly thoughtless and asinine statements on events like the 9-11 attack and Hurricane Katrina. Still others organize book burnings of various types or other thoughtless and even un-Christian displays of hatred and ignorance.  Now this is a pretty impressive list by anyone’s standards and it does not include the host of lesser known others that have had affairs, financial and even violent encounters.  No wonder the name of Jesus is reviled by so many and that the church is held in such low esteem. We bring it on ourselves because we have forgotten the “Big 2,” you know the commandments that if you do them fulfill all the rest, love God and love your neighbor. I think that it was Jesus that suggested that this was important.

I was criticized for posting a link about the Hinn and White story by three ministers and I do not entirely disagree with then nor think that they were out of line to criticize me.  The biggest concern of all three was that with the Church under attack from many quarters as well as attacks on Jesus and Christian beliefs and values that I should not do it especially because of the source of the story, the National Enquirer. Now mind you that that Enquirer is actually, despite its rater sleazy reputation actually breaking stories that the big media initially missed such as the John Edwards affair and the current investigation into possible sexual assaults by former Vice President Al Gore one of which as of yesterday was closed by the State of Oregon but there are other investigations.  However that was not the point of posting the story. You see I figure that if the Church and its leaders did a better job of conducting itself in a Christian manner then there would be a little more love for it and also Jesus. I believe that much of what we call persecution is in large part due to how badly we as Christians have behaved and treated those in our care before the watching world.  I believe that it is better for Christians to police themselves so that their conduct may be seen as something to emulate, in fact I think that is what the early church did. They had no power, no money and no social status but in spite of real persecution that usually ended in death by crucifixion, being crushed to death by heavy stones, being burned at the stake, shot through with arrows, having their heads whacked off, getting flogged to death, drowned until dead and even tickled to death.   While this was taking place they were commended by Roman leaders as model citizens because of their behavior.  They were known by their love, not just for one another but for their non-Christian neighbors, the very ones that persecuted them.

That is not an isolated example, when I was in Iraq I had Moslem Iraqi Army Officers tell me of their respect for Christians because Christians were seen to be more trustworthy and caring than their Moslem brethren, and by the way Iraqi Christians often face persecution and death.  I was told by one officer that the Iraqi Army needed Christian Priests to take care of their soldiers and families, like the Americans have because they did not get this from their Imams.  In spite of persecution which includes the real possibility of being killed by Moslem extremists most Moslems see Christians as good citizens that they can trust their lives, families and property to.  This is not the case in our country despite the fact that there are a lot of really good Christians who still follow the “Big 2.”

But now in this country we seem to be more concerned with our power and social status and despite all the scandals willing to give these folks a pass on their actions and pony up more money to feed their ministries, usually money that comes from some of the poorest people in the country while many live in luxury.  I think that this is something that the Reformers had against the Catholic Church during the Reformation. May be we need a new Reformation to make things right again, after all only 56% of Americans rank the ethics and trust of clergy as very high. Honestly, we should do better than that and if the world exposes our leaders for compromising themselves and the Gospel then more power to them, we should take care of it ourselves ending our support for such “ministers” and “ministries.”

My church was torn apart a few years back by the actions of bishops who had made unwanted sexual advances another that bilked the church nearly bankrupting it through his financial wheeling and dealing and by others that exploited the chaos in a most un-Christian manner.  The Church is slowly recovering and those that were the primary culprits are no longer in the church.  Many were haughty and arrogant and it came back to bite them and it nearly destroyed the church.

So I will continue to joust at windmills knowing that like the legendary Don Quixote that nothing will really change.  The windmills of religious and political machines will continue to turn and more than likely result in people sending me hate mail for saying what I say and unfortunately the vast majority will be my fellow Christians thinking that they are defending the faith.

There have been others like me that have done some good. I do think that Martin Luther, Dietrich Bonhoeffer and Hans Kung rank up there so what can I say? Wait I know…Here I stand, I can do no other. So help me God. Amen.

Peace

Padre Steve+

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April 5, 2010 · 00:18

Musings on Lent and Holy Week…The Recovery of Joy in Doing Theology and Living

This has been an interesting time.  I began Lent with an actual desire to see some more spiritual progress in my life. By that I meant actually being able to slow down and take stock in order that I might continue what had begun with my Christmas miracle.  Last year I was still in a mess but Lent was a time that I found a local church home in the Hampton Roads area, St James Episcopal Church in Portsmouth. While I was not doing well it was a beginning.

This year Lent took an unexpected turn of events when on the 20th of February I was felled by a 7mm Kidney stone that pretty much put me down for almost a month, I returned to work on Saint Patrick’s Day.  That little stone stopped me cold and by chance, or some might say “God’s will” and allowed me to really think through a lot of what I believe as well as deepen my relationship with the Deity.  I found it strange to be down so hard but despite being in pretty much constant pain and unable to sleep well with pain medications just taking the edge off of the pain while making me loopy at times to be able to read and meditate on aspects of my faith as a Christian.  It was interesting as I came to integrate faith, theology and life and for the first time in many years actually began to write serious theology again.

The time was interesting from reminiscing about my Clinical Pastoral Education Residency at Parkland Memorial Hospital, thoughts on baseball and my dad, a number of articles dealing Glenn Beck and his attacks on churches and Christians that were opposed to his political and economic ideology which ended up getting a bit heated at times when a few miscreants decided to take me on.  I was surprised by the amount of negative energy and even hatred displayed by some of those who attacked me to include physical threats by another blogger.  However I did not back down once and even still tried to remain gracious to those who were critics, for the most part with the exception of the aforementioned blogger I was able to do so.

The latter part of Lent and most of Holy Week included articles about how life under the Cross impacts life in both an individual and corporate manner.  For the first time in years I was doing serious theology again.  This was very good because for the past 6 years I have been focused on doing a lot of academic work in history and military theory where I completed a Masters of Arts in Military History as well as the Marine Corps Command and Staff College which actually helped me become a better writer and researcher than I was in years past. The extra work as well as my tour in Iraq with our advisers and time at the Jordanian Army and UN Peace Operations Training Center gave me an academic depth as well as breadth that I lacked in seminary and in my early years as a priest. The fact that I had also gone through a terrible two years of psychological, physical and spiritual crisis returning from Iraq where much changed in my life.  That time was somewhat like what Saint John of the Cross called “The Dark Night of the Soul” where it seemed that God himself had turned his back on me.  This tied me back in to my seminary training and theological background of Luther’s theology of the Cross and reengaged me with the writings of Luther, Dietrich Bonhoeffer, Jürgen Moltmann, Hans Kung and Alistair McGrath.  Having gone through a period where I felt abandoned by God, the Church and many of my peers in ministry I gained a new appreciation for the theology of the Cross as something that made sense of life.  It was not as Luther called scholastic theology a “theology of glory” but a theology of reality in a broken world which I had now experienced hopelessness as something more than a theological or psychological concept. All of this combined during Lent to force me back to my theological roots.

The last week of Lent and Holy Week saw me return to some topics that have been important to me including returning to my journey in Iraq which I had not added to since last fall and a return to baseball.  I also found time to go back to write about some darkly humorous events of my Clinical Pastoral Education residency at Parkland Memorial Hospital and a couple of somewhat silly articles.

Life which had begun to return at Christmas came back through Lent to include the spiritual, psychological and physical.  I was able to come off of the “fat boy program” last week, recover from the Kidney stone and experience renewal and community.  To top things off my sense of humor and self-confidence has returned.  All in it was a rather eventful Lent and Holy Week in ways that I did not anticipate and ways that have helped me as of last week declare myself “back in commission.”

All in all I have gained a new found appreciation of God’s grace and mercy as well as an appreciation of friends of all kinds.  The understanding that “if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us” (2 Cor. 5:17-19) has found new meaning as I rediscovered the practical applications of what Bonhoeffer wrote “God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

Since I am one of these kinds of rough cut human beings that Bonhoeffer talked about I have a propensity to enjoy fellowship with similar people.  I am certainly not perfect and sometimes my actions disappoint some of my more religious friends.  In a certain ironic twist I had a verbal altercation at Gordon Biersch late on Good Friday evening when Judy and I went in for a light meal and a beer. While attempting to take a seat I was threatened by a drunk and I refused to back down or shrink away getting back in his face using certain coarse language to get him to back down. It is funny how having been held up at gunpoint and shot at in combat will influence the fight or flight reaction in the direction fight even for a miscreant priest.  If the guy had actually tried anything big Randy and about five other Stein Club members were about to come over the bar to protect “their padre.” So I know that I miss the ideal of the “theologians of glory” and those who find such human faults as unworthy of God’s grace.

Even so joy has returned to my life admittedly part of this has to be the fact that Baseball season’s opening night coincided with Easter.  Luther said “It is pleasing to God whenever thou rejoice or laugh from the bottom of your heart” and I heartily agree.  It is good to have joy back in my life as Karl Barth said “Joy is the simplest form of gratitude” and “laughter is the closest thing to the grace of God.” The joy and laughter has even made to writing of theology an experience of God’s grace as Barth also said “The theologian who has no joy in his work is not a theologian at all.” To such theologians and preachers who have a joyless life heaven must be a tedious place and like Luther I would have to say “If you are not allowed to laugh in heaven, I don’t want to go there.” Thank God for his grace that enables flawed people like me to even have a chance and at the same time to experience that grace in joy and laughter.

So to all of my readers and friends who have walked through Lent and Holy Week with me I wish you all the best. I pray that if you at experiencing hard times that you will experience the grace, love and mercy of God and that joy and laughter will again be part of your life.

Peace and love,

Padre Steve+

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April 2, 2010 · 01:07

Good Friday…Ecce Homo! Behold the Man

“God is nowhere greater than in his humiliation. God is nowhere more glorious than in his impotence. God is nowhere more divine than when he becomes man” Jürgen Moltmann Trinity and Kingdom


“So they took Jesus; 17and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew* is called Golgotha. 18There they crucified him, and with him two others, one on either side, with Jesus between them.” John 19: 16b-18

4Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
5But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
6All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all. Isaiah 53:4-6

“My God my God why have you forsaken me?”

Today is Good Friday, the Altars are bare and we simply “Behold the Man.” The picture that we have today is paradoxical, it is the picture of a suffering man betrayed by a friend, abandoned by his closest followers and executed in a barbaric fashion under the orders of a man who washes his hands of his own responsibility.  It is a picture that is troubling because of its unpleasantness it is not the kind of picture of God that we want.  While we gladly acknowledge God’s grace and God forgiving our sins through Jesus we want to stay on this side of the resurrection. But like it or not we are confronted with questions about why do the innocent suffer and how could God do this to me or the one that I love.  Much of the problem is that we often buy in to a God untouched by human suffering a God who is arbitrary, unfeeling and cold no matter how much we try to convince ourselves that he cares.  A God incapable of suffering is a cold comfort when we or a loved one suffers. This is not the Christian God even if we try to baptize this “god” in our theology.  “In Christianity the cross is the test of everything that deserves to be called Christian” so writes Jürgen Moltmann in “The Crucified God.”

The Cross and the Passion of Christ is the center of how Christians come to understand God and if we attempt to regulate it to the background we do the message of the Gospel violence.  This is very apparent in the number of churches that do nothing to acknowledge the event on Good Friday even as they adorn their churches for the Easter celebration. It is as if the central event in God’s revelation to humanity and means by which he reconciles humanity to himself is a stepchild to the resurrection, but without the Cross there is no resurrection. It is also seen by some who find the symbol of the Crucifix offensive often derisively saying “Jesus isn’t on the Cross anymore, I worship the Risen Jesus.” While we worship the Risen Christ he also remains the Crucified God who in his human flesh bore the sins of the world. It is as Dietrich Bonhoeffer writes:

“The figure of the reconciler, of the God-man Jesus Christ, steps into the middle between God and the world, into the center of all that happens.  In this figure is disclosed the mystery of the world, just as the mystery of God is revealed in it.  No abyss of evil can remain hidden from him through whom the world is reconciled to God.  But the abyss of the love of God embraces even the most abysmal godlessness of the world.  In an incomprehensible reversal of all righteous and pious thought, God declares himself as guilty toward the world and thereby extinguishes the guilt of the world.  God treads the way of humble reconciliation and thereby sets the world free.  God wills to be guilty of our guilt; God takes on the punishment and suffering that guilt has brought on us.  God takes responsibility for godlessness, love for hate, the holy one for the sinner.  Now there is no more godlessness, hate, or sin that God has not taken upon himself, suffered, and atoned.  Now there is not longer any reality, any world, that is not reconciled with God and at peace.  God has done this in the beloved son, Jesus Christ.  Ecce homo!” –Dietrich Bonhoeffer, Ethics: Dietrich Bonhoeffer Works, Volume 6, edited by Clifford J. Green and translated by Reinhard Krauss, Charles C. West, and Douglas W. Scott (Minneapolis: Fortress, 2005), 83.

In addition to its salvific value the Cross of Christ is also relevant to all who suffer as “the deep meaning of the cross of Christ is that there is no suffering on earth that is not borne by God.” In the Cross God identifies himself with all of humanity especially those afflicted or persecuted.

Today we take the time to reflect and remember this event. Many people will have a day of fasting and accompany it with prayer or service.  My prayer is that in the midst of the various crises that we face in the country and the world that we will take the time as Christians to ponder the depth of God’s love and identification with his all people and the ramifications for how we treat others, even those that we view as our opponents or even enemies.  If God can condescend to love us while we were at enmity with him, just how can we fail to treat others with the same love? To again quote Bonhoeffer with whom I have walked this Lenten season:

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

Ecce Homo! Behold the Man!

Peace

Padre Steve+

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April 1, 2010 · 21:43

Holy or Maundy Thursday….Pausing to Reflect on Communion

Today is Holy or Maundy Thursday, a day where many Churches and Christians take the time within their theological traditions to reflect upon in their worship, the institution of the Eucharist or the Lord’s Supper.  Today for me is always special, though the past couple years I was not doing well do to PTSD and other stuff.  This year is different in the sense that I have began to recover that sense of mystery and awe that comes in this celebration.

I grew up in kind of an eclectic faith tradition as a Navy brat. My family was Methodist and I was baptized in my parents and grandparents home church, Southside Methodist Church in Huntington West Virginia.  However living on the West coast we went to Navy Chapels or local civilian churches of various denominations.  During my dad’s time in Vietnam it was a Roman Catholic Navy chaplain who showed us the love of God when many civilian churches made military families unwelcome.  I owe my vocation and faith to that man who took care of our Protestant family.  I remember attending the Holy Thursday Mass at the little Naval Communication station in 1971. There was a sense of mystery and holiness in that service that stayed with me.  When I was in high school I went to a Conservative Baptist church where communion was not observed in the same manner but the Pastor, Reverend Ron Lundy made it special. There was a sense of holiness and thankfulness that I have seldom seen in Evangelical churches since.

When I went to seminary I was attending a non-denominational evangelical/charismatic church.  It was a good church but little emphasis was placed on communion and apart from Easter Sunday no attention was paid to Holy Week. However as a seminary student at Southwestern Baptist Theological Seminary in 1988-1992 before the great purge of moderates I had a number of professors, but in particular my Church History professor Dr Doyle Young took the time to look at how the major traditions within the Christian faith viewed the Eucharist or Holy Communion.   I was acquainted with most in a fairly rudimentary manner Dr Young brought out the really important theological aspects of each in the context of how each view came about.  I always had a sort of Reformed or Presbyterian view of Holy Communion in that unlike most of my Baptist and Evangelical friends I really believed that there was a “spiritual” presence of Christ in communion as opposed to it being a symbolic memorial.  That changed as I was taught the Roman Catholic and Orthodox understandings of the Eucharist but was nailed down as we studied Martin Luther, his understanding of the Eucharist and the discussion between Luther and Ulrich Zwingli at the Marburg Colloquy.  It was Luther’s argument from Scripture “This is my Body, this is my Blood” with which he responded to every argument posed by Zwingli that convinced me of the reality of Jesus’ presence in the Eucharist in more than just a spiritual manner.  I could not ignore Scripture and that was the watershed in bringing me to an Anglican or Anglo-Catholic understanding of faith and the Eucharist.

My purpose here is not to argue for my theological view but rather to encourage Christians to take advantage of the communion that we have with Jesus and through him with the Father and the Spirit as well as the communion that we share with each other.  Though I may believe my understanding of the Eucharist fits best with Scripture and the earliest teaching of the Church I will not use this to attack those who have different viewpoints.  Instead regardless of the theological perspective I hope that my readers will be able to renew their faith tonight as we celebrate this holy evening where Jesus met with his disciples before he was betrayed a Luke the Evangelist wrote:

“When the hour came, he took his place at the table, and the apostles with him. 15He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer; 16for I tell you, I will not eat it* until it is fulfilled in the kingdom of God.’ 17Then he took a cup, and after giving thanks he said, ‘Take this and divide it among yourselves; 18for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ 19Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ 20And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood.” Luke 22:14-20

And Paul to the Corinthians

“ For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, ‘This is my body that is for* you. Do this in remembrance of me.’ 25In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” 1 Corinthians 11:23-26

And Saint John’s comments in the Gospel bearing his name:

“This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” John 6:50-51

It is important that no matter whether we view this as a Sacrament or a symbolic memorial that we take this feast of God’s love for us seriously for he comes to us in Word, Sacrament in this moment where we take the time to spend with him and his people as we prepare to celebrate the “Mystery of Faith” “Christ has Died, Christ is Risen, Christ will come again.”

My prayer is that we all find God’s peace and life during this Easter Triduum of Holy Thursday, Good Friday and Easter Sunday as we walk with Jesus and his disciples through that tumultuous time.  Lent is ended, our seasonal penitence is done so let us take the time to pause remember and reflect of the remarkable depth of God’s love for us in that “while we were yet sinners Christ died for us.” As Martin Luther said “For here in the sacrament [Communion] you receive from Christ’s lips the forgiveness of sins, which contains and conveys God’s grace and Spirit with all his gifts, protection, defense, and power against death and the devil and all evils” (The Large Catechism — p. 98).

Another feature of Holy Thursday is the enactment by the clergy of Jesus washing his disciple’s feet. This is important in a world where power and fame is sought after over service to one another, even in churches.  The call of Christ is that we are to be servants of all.

In a world wracked by so much division including Christians who cannot agree on exactly what is going on when we come to the Altar or to the Communion table it is imperative that Christians even given their longstanding differences regarding this would be good to acknowledge their dependence upon God and one another.  If while acknowledging our differences we can at least share in the love and communion of God in Christ even if our individual churches will not share communion with one another. After all in the end it really is about the Lord and his relationship with his people and their relationship with each other and the world that he came to save.

Peace

Padre Steve+

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March 28, 2010 · 21:56

Palm or Passion Sunday…the Paradox of the Triumphant Entry and the Cross

The Triumphant Entry

“Although we praise our common Lord for all kinds of reasons, we praise and glorify him above all for the cross. Paul passes over everything else that Christ did for our advantage and consolation and dwells incessantly on the cross. The proof of God’s love for us, he says, is that Christ died for us while we were yet sinners. Then in the following sentence he gives us the highest ground for hope: If, when we were alienated from God, we were reconciled to him by the death of his Son, how much more, now that we are reconciled, shall we be saved by his life!” John Chrysostom (AD 347-407)

“God speaking to Luther: “Discipleship is not limited to what you can comprehend—it must transcend all comprehension. … Not to know where you are going is the true knowledge. My comprehension transcends yours. Thus Abraham went forth from His father… not knowing whither he went. … Behold, that is the way of the cross. You cannot find it yourself, so you must let me lead you as though you were a blind man. Wherefore it is not you, no man… but I myself, who instruct you by my Word and Spirit in the way you should go. Not the work which you choose, not the suffering you devise, but the road which is clean contrary to all you choose or contrive or desire—that is the road you must take. To that I call you and in that you must be my disciple.” Dietrich Bonhoeffer the Cost of Discipleship

Palm or Passion Sunday always is a day that invokes mixed emotions in me. It is the last Sunday of the Lenten Season and in modern times has become a juxtaposition of two events, the Triumphant Entry of Jesus into Jerusalem where he according to all four Gospels was greeted by crowds of people who lined the street with palms as Jesus riding on a donkey processed from Bethany and Bethphage where he had been staying with Lazarus into Jerusalem and the narrative of the Passion.  As such it is a roller coaster ride in our experience of walking with Jesus in the most difficult times.

This particular occasion is the Sunday where the disciples of Jesus are confronted with the reality that our earthy expectations of him do not meet the reality of his condensation to walk among us fully Divine yet fully Human but one too well acquainted with suffering, rejection and shame.  He shatters our expectations that he will bless any particular political or social ideology that we allow to take pre-eminence over him, even those that invoke his name. Thus our liturgy brings us to this strange day where in a sense we are confronted with celebrating the entrance of the King and in the next breath cursing him and betraying him to those who torture and crucify him.

In the Roman Catholic and Anglican liturgy the observance is divided between the Liturgy of the Palms which takes place outside the Church Nave either outside the church building or in the Narthex in cold or inclement weather.  After an opening collect and reading of the Gospel passage from one of the synoptic Gospels, which one depends on which of the three year liturgical readings that the church is in. Following the reading of the Gospel the congregation led by choir, acolytes and clergy process into the church reciting the words of Psalm 118: 18-29 or singing a hymn such as “All Glory Laud and Honor.”  Once the congregation is in the church the Liturgy of the Word continues and when the Passion Gospel is read and specific roles may be assigned to members of the congregation, while the congregation remains seated through the first part of the Passion the congregation stands at the verse where “Golgotha” is mentioned and remains standing.

The liturgy takes the congregation on an emotional and spiritual roller coaster.  As the congregation begins outside the following is read:

When Jesus had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.'” So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,

“Blessed is the king who comes in the name of the Lord!

Peace in heaven, and glory in the highest heaven!”

Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.” Luke 19:29-40

It is hard when you read this passage and be caught in the reenactment of this procession not to feel the excitement that must have accompanied that procession.  It has the feeling of a victory parade but this road ends in a manner that those present, those seeking an earthly king and Messiah who would drive our the Roman oppressor and restore the kingdom to Israel would not expect with some of them perhaps playing a role in the drama that would take place later in the week.  I particularly like the hymn “All Glory Laud and Honor.”

All glory, laud and honor,
To Thee, Redeemer, King,
To Whom the lips of children
Made sweet hosannas ring.

Thou art the King of Israel,
Thou David’s royal Son,
Who in the Lord’s Name comest,
The King and Blessèd One.
Refrain

The company of angels
Are praising Thee on High,
And mortal men and all things
Created make reply.
Refrain

The people of the Hebrews
With palms before Thee went;
Our prayer and praise and anthems
Before Thee we present.
Refrain

To Thee, before Thy passion,
They sang their hymns of praise;
To Thee, now high exalted,
Our melody we raise.
Refrain

Thou didst accept their praises;
Accept the prayers we bring,
Who in all good delightest,
Thou good and gracious King.

During the Liturgy of the Word one of the following is read, either Isaiah 45:21-25 or Isaiah 52:13-53:12, the second being the Song of the Suffering Servant.  The Psalm is Psalm 22 where the Psalmist foretells Jesus’ anguished cry from the Cross; “My God, my God, why have you forsaken me? and are so far from my cry and from the words of my distress?”And then we have the New Testament reading Philippians 2: 5-11, the hymn to Christ is read:

“Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death– even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

Peter Denies Christ

This year the Passion Narrative is that of Luke (22:39-71) 23:1-49 (50-56).  The three parts that stand out in this narrative for me are Peter’s denial of Jesus:

“Then they seized him and led him away, bringing him into the high priest’s house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, “This man also was with him.” But he denied it, saying, “Woman, I do not know him.” A little later someone else, on seeing him, said, “You also are one of them.” But Peter said, “Man, I am not!” Then about an hour later still another kept insisting, “Surely this man also was with him; for he is a Galilean.” But Peter said, “Man, I do not know what you are talking about!” At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” And he went out and wept bitterly.”

Peter’s denial is in large part because he has had his illusions about Jesus shattered and the fact that he had not understood the message up to that point.  As Bonhoeffer says “Jesus is a rejected Messiah. His rejection robs the passion of its halo of glory. It must be a passion without honor. Suffering and rejection sum up the whole cross of Jesus. To die on the cross means to die despised and rejected of men. Suffering and rejection are laid upon Jesus as a divine necessity, and every attempt to prevent it is the work of the devil, especially when it comes from his own disciples; for it is in fact an attempt to prevent Christ from being Christ.”

Likewise Jesus interaction with the condemned thieves that were crucified with him:

“One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

The Crucifixion

The final passage from this narrative that strikes me is the moment of Jesus’ death on the Cross:

“It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.” And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.”

The darkness of this is event is perplexing to those who want to find God in some place where he is untouched by human suffering to them the Cross is folly for what kind of God would submit himself to such ignominy but as Martin Luther wrote “He who does not know Christ does not know God hidden in suffering. Therefore, he prefers works to suffering, glory to the cross, strength to weakness, wisdom to folly. For they hate the cross and suffering and love works and the glory of works. Thus they call the good of the cross, evil and the evil of a deed, good. God can only be found in suffering and the cross.” It is in the contradiction of this week that we come to know God, not a God who seeks not the righteous or the powerful, those who seek the power of an earthy kingdom backed by an ideology of power which tramples the weak, but rather those who will simply walk in the footsteps of Jesus the Christ who rules by serving the least, the lost and the lonely.

The liturgy of this day takes us to the heart of the Gospel as we led by the writers through the triumph of the entrance into Jerusalem, to the betrayal of Jesus by Judas, the abandonment of him by the disciples and the denial of Peter.  As the writers lead us through his trial, conviction, scourging and trek to Golgotha we see the gamut of human emotions and reactions to Jesus and we know that we can be there as well in any of the characters simply because we are human and capable of compassion or betrayal.  As Jesus is on the Cross it is not the religious or upstanding that remain with him.  He is left with his mother, the other Mary and John the beloved.  He is shown compassion by a thief and recognized as the Son of God by the Roman Centurion, a gentile serving an empire oppressing the people of Israel and whose governor had pronounced the sentence of death upon him.  In this liturgy we have been taken from the heights of exhilaration in the triumphant entry to the depths of despair felt by his disciples that Friday afternoon. It is in this time that we realize how right Dietrich Bonhoeffer is when he writes “God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

St Longinus, Centurion at the Cross and Martyr

It is the Centurion for which I have the greatest affinity in this story. He is a soldier and in the words of so many soldiers who have obey orders carried out the sentence upon Christ by crucifying him and then as the life ebbs out of Christ’s crucified body exclaims “surely this was a good man” or in other accounts “surely this was the Son of God.” That is the cry of a man who knows that he has executed an unjust sentence, the reaction of a true penitent, the reaction of a man who comes to realize even before many of Jesus’ closest followers understood.  According to tradition the Centurion was named Longinus who left the service of the Imperial Legion, was baptized by the Apostles and was martyred under the orders of Pontius Pilate by soldiers of the unit that he had once commanded.

It is important for the Church not to lose this identification.  The Church is not to become enmeshed and co-opted by those who attempt to use the Gospel to promote ideologies foreign to it as is the temptation in times of crisis.  As Jürgen Moltmann notes:

“In Christianity the cross is the test of everything which deserves to be called Christian… The Christian life of theologians, churches and human beings is faced more than ever today with a double crisis: the crisis of relevance and the crisis of identity. These two crises are complementary. The more theology and the church attempt to become relevant to the problems of the present day, the more deeply they are drawn into the crisis of their own Christian identity….

Christian identity can be understood only as an act of identification with the crucified Christ, to the extent to which one has accepted that in him God has identified himself with the godless and those abandoned by God, to whom one belongs oneself.” The Crucified God [pgs. 7, 19]

Nor is our task is not to attempt to invent “crosses” for ourselves in acts of pseudo-martyrdom but simply to be faithful in loving Jesus and our neighbor as Bonhoeffer noted “Must the Christian go around looking for a cross to bear, seeking to suffer? Opportunities for bearing crosses will occur along life’s way and all that is required is the willingness to act when the time comes. The needs of the neighbor, especially those of the weak and downtrodden, the victimized and the persecuted, the ill and the lonely, will become abundantly evident.” The mark of the Christian is not to blindly give his life for a cause or be consumed by the false “messiah’s” promoted by politicians, pundits and even preachers captivated by the lust for power and glory.

As we walk through the mystery of Holy Week together let us renew our faith in the Crucified One and not be conformed to those things that seek to turn us from the way of discipleship and the way of the Cross.

Peace

Padre Steve+

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March 2, 2010 · 18:02

Faith, Hope and Identity a Mid-Lent Meditation

“If it is hope that maintains and upholds faith and keeps it moving on, if it is hope that draws the believer into the life of love, then it will also be hope that is the mobilizing and driving force of faith’s thinking, of its knowledge of, and reflections on, human nature, history and society. Faith hopes in order to know what it believes. Hence all its knowledge will be an anticipatory, fragmentary knowledge forming a prelude to the promised future, and as such is committed to hope.” Jürgen Moltmann- Theology of Hope

When someone goes through a spiritual crisis or loss of faith it is a chilling time.  Even when you are trying to believe there is always a time that you really take stock of exactly what you believe and why.  Without regurgitating the crisis in my life and faith that came after my return from Iraq and near physical, emotional and spiritual collapse that came with my PTSD I wanted to just take a few paragraphs to meditate on the grace, mercy and love of God that is a central theme of the Gospel.

I have talked about the miracle that embraced me during the season of Advent and Christmas.  I call it my “Christmas miracle” because the year prior I had spent Christmas Eve walking in the dark and cold wondering if God even existed even as most of the Christian world was celebrating the Incarnation of Christ the Lord.  Since that time my faith has continued to be renewed and restored and with the exception of battling Adolf Von Grosse Schmertzen my very painful and very big Kidney Stone have come to feel like my old self for the first time since Iraq.

As I have entered Lent it has been a time of renewal.  Part of that renewal has been being able to believe again and as the Psalmist says, “be still and know that I am God.” This has been a refreshing time as I have continued to experience God’s grace as well as grown in my faith which is founded on the Anglican Triad of Scripture, Tradition and Reason.  That actually has helped me as I have experienced some measure of healing and recovery from what I experienced.

My time in Iraq was meaningful and I loved my Marines, Soldiers and other advisers as well as our Iraqi allies.  When I came back I felt alone and a lot of that came as my church had endured a series of scandals and splits and even before Iraq I had been thrashed by some of the people at the center of the storm who have all since left the church for other places that they can afflict.  Coming home to that was disillusioning, as isolation that I felt from many in the chaplain community.  I have found that my experience is not uncommon and that others have had similar experiences upon their return from Iraq.

For me this meant a period of almost two years where it seemed that God himself had disappeared from my life.  I struggled to even pray.  That is no longer the case, I seem to be on the rebound and God is real again.  So things have changed, I think that my faith has matured in some ways, I don’t need to go argue points of doctrine that saints, theologians and philosophers much smarter than me have legitimate disagreements about for centuries.  Nor do I need to push my views on people in my church or anywhere else as if I had the latest and last word from the Almighty.  I used to seek approval and want to have input on denominational theological or liturgical committees and I would write in the hope that my “brilliance” would be recognized and that my opinion would be sought after. When I write something now it is because I believe it and to stimulate interest and discussion and occasionally to answer or critique those who use faith as a weapon to bludgeon or intimidate those that they are against.  I do not expect to change anyone’s mind and since I have no position where I can enforce my beliefs on anyone else (nor would I want to thank you) my thoughts are simply that.  I hope that they edify and encourage and if someone has a “wow I could have had a V-8 moment” reading something that I write I’m okay with that.

Hans Kung once said: “Time and again we see leaders and members of religions incite aggression, fanaticism, hate, and xenophobia – even inspire and legitimate violent and bloody conflicts.” I guess to some this will sound “liberal” but I came back different from Iraq and I have seen too many people suffer from those that would use religion as a weapon to control others. In Iraq I had Iraqi officers; including Generals tell me that they did not trust their Islamic clergy Sunni or Shi’a because they by their words and actions had caused so much suffering during the insurgency that followed the US invasion of Iraq.  Unfortunately I am seeing the same kind of attitude that the Iraqi officers describe grow exponentially in this country, especially among the farthest right of the religious right. The use faith and religion to enforce their particular understanding of the Bible on people who are not Christians is troubling and something that our often very secular and not very Christian “Enlightenment” thinker founders understood. Some now declare anyone who doesn’t agree with them 100% as enemies not only of them, but of God and often over things that are not even Biblical like economics, gun control, taxes and a host of other conservative political issues. Now there are those on the far left that do the same thing but most do not use the Christian faith as justification for their intolerance of opposing views.  Somehow while I don’t think God sees things that way that the extremes see them I know that the Al Qaida Iraq, the Taliban and other groups think much in the same way.   However, such speech is protected and even if disagree with it would not support attempting to silence those who hold beliefs that I disagree with be they religious or political. Debate, dialogue and even disagreement on issues are important in both the Church and society in order that we don’t become a tyranny of the right or left, religious or secular.

As such my faith has grown in that I have no agenda other than to care for the people that God allows me to have contact with.  I’m certainly not perfect at this and at times my default setting of being an ass can re-emerge but I know that Christ is working in my life again.  I have emerged from what Saint John of the Cross called “the dark night of the soul.”  My faith is in God and in Christ crucified who in the words of St Paul who said “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:19 NRSV) I like what Chrysostom says about this passage: “For had it been His pleasure to require an account of the things we had transgressed in, we should all have perished….” The fact that God has condescended to reach out to his creation in this manner is evidenced also in 1 John 2:1-2 where the Apostle writes: “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. 2He is the atoning sacrifice for our sins, and not only for ours but also for[the sins of the whole world.” For me this Lent is about reconciliation and the forgiveness of sins in an age where so many are drawing lines in the sand and preparing for war, be it religious, social or ideological.

So anyway, it has become more important to me after having gone to war and seeing its effects on people as well as having looked into the abyss of hopelessness to be an advocate for reconciliation, peace and hope for the future especially in my own country where the anger, division and even hatred between the political and religious right and the political, religious and secular left seems to rise to new heights every day.

My identity is not in a political leader, party or ideology, it is in Christ crucified. My optimism is based on him and the creation that he reconciles unto himself and I cannot give up hope or be silent about God’s love and reconciliation .  As Dietrich Bonhoeffer said: “The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.”

Peace,

Padre Steve+

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February 23, 2010 · 23:11

The Heretic: Padre Steve Critiques the Christian Sub-Culture

I guess I am a heretic. It is a hard thing to admit but I will have to join the ranks of heretics tonight as I attempt to pass my yet as unnamed Kidney stone. I have had some interesting suggestions so far and if you have one for the 7mm by 4mm unnamed stone please feel free to suggest it.  Today I say my family practice doctor who put in a Urology consult and told me to come back Thursday morning if there is no change, to go to the ER if things get worse and who sent me home for two more days until the next appointment. I can only say that it is hurting and I do hope that pain and sleep medications will help me sleep tonight since I did not last night.

Since selves are very hard to help I am amazed daily with the latest self help books “baptized” with a smattering of Bible verses which are marketed to the hungry hordes that inhabit our Late Great Planet Earth. At the risk of offending everyone who knows and loves these books and yea verily even patterns their life after them as if they were the Scriptures themselves I have decided to write about this subject.  I have seldom discussed this with anyone outside my wife, the Abby Normal Abbess and a few brother miscreant Priests and un-named heretical co-conspirators.   As heretics who buck the party line we generally keep these conversations among ourselves in order not to offend the brethren and the sisteren. But today I just decided to say the heck with it all and be bold, yet hopefully funny in looking at these phenomena.  Of course the Christian Taliban will pronounce me a heretic worthy of death for venturing to criticize the holy writ contained therein.

Back in the late 1960s and early 1970s Evangelical Christians of who I once was began to crawl out of the typical Bible thumping, cheap suit and revival meeting evangelist look.  Evangelicals, driven on by early Christian rock groups and artists dared to get contemporary.  At first this was confined to dressing like regular people including hippies and to adopting relatively recent pop, rock or country music styles.  Of course while motives were good and the early pioneers did good work much of it because of a lack of theological and philosophical depth was really pretty shallow.  “Jesus loves me yeh, yeh, yeh, Jesus loves me, yeh, yeh yeh and he loves you too…” and other equally inspired lyrics.  Believe me I know this because I had a lot of the albums of the early artists.  However, they were a light years above and beyond some of the crap that came later as real record labels like MCA swallowed up Christian labels such as Maranatha, Light, Sparrow, Birdwing and Word.  After that even the innocent shallowness of some of the early groups was lost amid the focus on market share, image, ratings and corporate profit.  Of course since Capitalism is of God, or at least as its “Christian” supporters claim notwithstanding the fact that is it simple economic social Darwinism.  At the same time there were some good conservative Christian thinkers of various traditions who advocated a more active engagement with contemporary society including Chuck Colson, Francis Schaeffer and Richard John Neuhaus. They were all learned and humble Christian men, unfortunately many who claim to be their successors have neither the training, temperament nor the Christian character of these men.

Now don’t get me wrong, I don’t have a big issue with Christians finding common ground in anything, including music, the arts or even the sciences.  I just prefer that it retain some sense of theological, philosophical and Biblical integrity when it does so, especially when Christians assume a tacit moral. Spiritual and artistic superiority over “non-believers” in said areas.   Sorry Mr. Christian Taliban if you say the secular pioneers of a field of study are in Hell and you somehow have baptized their methods it is a clear example of assuming a moral, spiritual or intellectual superiority over the benighted unbelievers, heretics and infidels.  Such actions have no integrity, no Christian character or superiority to the people condemned to Hell (i.e. Freud, Jung, Maslow, Jung or Adler.)

Of course this branched out into other areas of life including and especially pop-psychology and self-help. Christian groups who had previously loathed and condemned to Hell or as a minimum darned to Heck anything to do with the disciplines of Psychiatry or Psychology embraced them like a blow up love doll, not content with the real thing but finding something less effective but at least buttressed by a few Bible verses. The fact that insurance will pay for at least part of it if you get a state license is even better. When actual therapy, even Christian counseling or therapy fails there are the latest in Christian Self-Help titles to satiate the soul and make everyone feel better or worse of they don’t measure up to what the Christian Self-Help industry promoters claim.

What really drove this was seeing friends Romans and countrymen flock to these baptized self-help books as if they were the latest editions of the Word of God printed in heaven and distributed by the Archangel Gabriel himself.  Now this may be a bit of an over-reach on my part for literary purposes but I think in some cases it is not far off the mark.  I don’t for a moment presume that everyone who finds meaning and value in these books has crossed this line into obsession but I am amazed with the almost cultic hold that they have over some people and ministries.  I cannot count the number of times when people have asked me as a Priest if I have read….fill in the blank.  Since my theological or inspirational reading usually deals with Church History, Ethics, Christology written by German theologians whose names start with “B” the early Church Fathers and Folks like Martin Luther as well as books by Henri Nouwen or one of the plethora of Father Andrew Greeley “Bishop Blackie Ryan” mysteries that I own, I have to no recourse but to say “NO” as my interests lay elsewhere.  Another line that I might use is that I’ve heard from people that name the book is supposed to be good.  In either case I am being honest.  This being said the next line from the person asking me is “well, you should, you’d really like it” or something similar.  I am always polite as I genuinely hope that they are getting something good out of these works and that the Deity Herself is using them in their lives.  I would after all patently hope that they have not wasted their hard earned money on a bunch of theological tepidness in light of our current economic difficulties.

What gets me in most cases is not the actual content of the books in question which especially in the case of the Purpose Driven Life or the Five Love Languages to be pretty benign, though I have heard some folks really hammer these books and their authors.  My concern is the almost hypnotic grip that these and other “method” promoting books have on their readers.  I have seen places where there are extended classes and seminars that go through the Purpose Driven Life or The Five Love Languages or any one of a number of other books where week after week people drag out their notebooks, Palm Pilots or whatever means of electronic note taking that they have and studiously listen and share about the book in question.  While Bible study is an ingrained feature of Evangelical Protestant life, it seems to me that these books are almost replacing Bible study with the study of what someone says that the Bible teaches.  Now this isn’t new at all as one only has to look at the number of books on the Rapture and Second coming by the multitude of “prophecy experts” to see this.  Again, I say that I find the contents of the Purpose Driven Life and the Five Love Languages to be rather benign, my concern is the importance being given to them which sometimes to me seems to border on cultic.  The list can go on especially in light of the books allegedly written by popular televangelists but certainly written by more literate but equally insipid and theological, philosophical and Biblical ghost writers who hope that their work will sell. After all it is all about the bottom line.  As a mega-church pastor told Chuck Colson when asked why he didn’t tackle difficult subjects “They pay me to fill the church.”

My feeling in regard to the Prayer of Jabez industry is another matter.  This is simply narcissistic prosperity gospel teaching repackaged for a new audience.  This book takes an incredibly minor prayer by an equally minor character (1 Chronicles 4: 9,10) and turns it into a revolutionary means of getting God to bless us.  It has spun off a whole line of targeted versions for every gender and ethnic group as well as kids and even a women’s Study Bible. Likewise it has spun off an array of merchandise apparently modeled on Yogurt’s marketing of Spaceballs merchandise.  The merchandise could be found in the “Jabez Junk” section of your local Christian book, music and novelty shop and included key chains, mugs, backpacks, Christmas ornaments, scented candles, mouse pads, and a framed artist’s conception of Jabez himself. A line of jewelry was introduced in 2002.  I found the whole thing deeply offensive and felt it to be a crass attempt by the author and the publishers to make money off of the flock of God.  I knew of pastors who spent years with their congregations dealing with the Prayer of Jabez. I wonder what they would have accomplished had they actually been teaching their congregations actual Christian doctrine, ethics and responsibility. But what can I say…mediocrity sells when slickly packaged and marketed…beats real study and responsible scholarship every time.  God forbid we actually deal with difficult stuff.  Until then if it sells its swell, but if I want to make money off the flock of God I’ll just do it the old fashioned way and ask for a “love offering.”   Maybe I should post a Pay-Pal link on this site so I can make some money too? After all it is better to receive than give isn’t it?

Fortunately for me and maybe unfortunately for others I have a rather twisted way of looking at life, which some of kindred spirit find amusing and those not find offensive.  I cannot for the life of me get around odd thoughts that occur when I see these books which is nowhere more evident than when I hear the words the Five Love Languages. Unfortunately my mind goes to the movie A Fish Called Wanda where Jamie Lee Curtis (who I have always found to be hot) plays an American in England who is let us say sexually excited by her lovers speaking in foreign languages.  In the case of the movie Kevin Kline speaking faux Italian and John Cleese who speaks Russian.  Thus when my office mate in Iraq was running a series of Five Love Language seminars for Marines and Sailors who were stationed at the base that I operated from I had a hard time keeping a straight face.  The chaplain was a very good guy and eventually I confessed what had been running through my mind and he did have a good sense of humor about it and began to laugh when he recalled the movie.  I guess my five love languages would be German, Dutch, Gaelic, Klingon and Romulan, I’ll have to try them on the Abbess sometime.

Until then I’ll just have to wage a battle in my mind to discover the purpose that drives my life while I navigate the Battlefield of the Mind, extend my tent out to cover the five love languages on this the late great planet Earth as I learn to discipline the Strong Willed Child.

Now let me add something.  I am not opposed to orthodox or even fundamental beliefs so long as they are not used as a weapon against those who don’t agree with them as if we were unbelievers or infidels.  Nor am I opposed to them if they are not used as fodder for someone else’s political agenda. I actually am a moderate and theologically Orthodox Anglo Catholic Christian. My faith is based on a high view of Scripture, Sacred Traditions including the Creeds and the first seven Ecumenical Councils and Reason.  Unfortunately most of the mass produced “Christian” crap is neither based on the total witness of Holy Scripture, does not match what faith has been proclaimed since the beginning of the Church and often is befit of reason. Instead it is personal interpretations of proof texted Bible verses cobbled together in isolation from the rest of the Christian faith, tradition and testimony of nearly 2000 years. If someone wants to pick a fight with me on that they can but they are on shaky ground.

God I love how a bunch of good Gordon Biersch beer helps me express my thoughts especially when trying to pass a big Kidney Stone.

Pray for me a sinner.

Peace,

Padre Steve+

PS. No offense intended even if it was taken. Or is it the other way around?

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February 17, 2010 · 16:19

Ash Wednesday…Padre Steve’s Lenten Survival Tips to Make this a Happy Lent

“God, deliver me from gloomy saints.” – – Saint Teresa of Avila

 We’ll it is here, my least favorite season of the liturgical year.  As I have mentioned before I do not do well, at the same time it is something that I need to commit myself to observing for the sake of actually wanting a better spiritual life that is not simply a way to make me feel better about life but help me more fully to love and serve God my neighbor with an attitude of thanksgiving and joy.

 Those who know me know that such is not an easy task and that for me no matter how hard I have tried Lent has always been painful.  By the end of Lent I am thankful for Easter not simply because of the resurrection and the promise of redemption, but frankly because I was glad that Lent was over.  In my early days as a Priest I tried to out do others on Lent doing not just Friday but Wednesday as meatless. I have even tried doing opposite of what I was doing and hope that it would work. Last year in the midst of my spiritual crisis I tried to go extra-lean on Lent and that didn’t help either.  Perhaps that was due to my overall poor emotional, physical and spiritual condition as I was trying to climb out of the abyss of PTSD but still, Lent was not very productive for me no matter what I did.

 So this year I’m going to be a good Anglican and find the via media where I actually gain some spiritual benefit, give up something that I can actually succeed at giving up for Lent and add or increase some spiritual discipline that I can succeed at doing not just for Lent but in real life too.  I realize that I can’t overdo it or I will simply give up when something keeps me from doing it and the same time I need to do something not too difficult but not so easy as to be meaningless.  The goal is to have a meaningful Lent that actually does me some spiritual good while not becoming any more of a pain in the ass to the people around me that have to endure me. 

 Today was Ash Wednesday and I had the responsibility for conducting the Protestant service which for me comes straight out of the Book of Common Prayer.  The Gospel lesson from Matthew chapter 6 was Jesus telling folks how to fast not be idiots about it, in other words to “Steveicize” the language Jesus wants his followers to be able to and pray without drawing attention to ourselves and actually look happy about it.  I figure and I assume that Jesus figured out that there were too many gloomy religious people around and that the disciples needed to get a life before he sent them out into the world; of course just like me and maybe you too made plenty of mistakes and at times made a mess of things in their time with Jesus and even after.  The disciples who with the exception of Judas who got hung up on the details all became Apostles still all finished well and most got schwacked by the Romans or others displeased with their message. 

So with this in mind here are a few hints on how to get through Lent, not that I have been successful at doing this but figure that through my failures I might have a few insights in how to navigate the often treacherous season of Lent. 

First there are the spiritual disciplines, like starting simple, go to church, pray every day, even if it is something short and sweet.  If you are a superstar Christian you can go onward and upward using spiritual steroids to improve your performance but I’m not there yet, I just use spiritual steroids to help my soul heal faster.   As Saint Bernard of Clairvaux said:

 “Wherever…thou shalt be, pray secretly within thyself. If thou shalt be far from a house of prayer, give not thyself trouble to seek for one, for thou thyself art a sanctuary designed for prayer. If thou shalt be in bed, or in any other place, pray there; thy temple is there.”

 Now to what to give up:  Most of the time for Americans this involved food, particularly meat on Friday’s and sometimes other things.  I’ve heard of people giving up chocolate or certain delicacies but most of the time it is meatless Fridays and sometimes Wednesdays and there have been some that I have met who have gone on 40 days fasts during Lent.  I can get the meatless Fridays and I am going to give up something that I love that I don’t eat much of normally, like maybe once a week after successful weigh-ins, but really enjoy…I mean really enjoy, the Gordon Biersch Cheeseburger cooked medium rare with everything on it and Garlic Fries on the side. Since there is not a lot else for me to give up being on the Fat Boy program, that once a week treat will be a sacrifice. 

 Now since I tend not too eat most things that swim in their own toilet such as fish the whole deal of fish on Friday is something that I don’t observe…now I still go meatless but find alternative ways to do it. In the past I have done bean burritos, meatless salads, meatless pasta usually with a Marinara sauce, pizza with tomatoes, garlic, olives and mushrooms, or something simple like red or black beans and rice, vegetable soup, pea soup, black bean soup and other things like that.  This makes meatless doable.  One year though I had to suffer for Jesus on the USS Hue City as Friday was “surf and turf.” Since the turf was definitely out for Lent I had to make due with Alaskan King Crab or lobster tails.  That was difficult but I did survive.

 I think one of the things that I missed during previous Lenten seasons was the grace of God, somehow in trying to jump through all the Lenten hoops I became so fixated on the actions that I forgot to experience the love of God and the joy that comes with that.  This year will be all about that process and discovering the joy in life that has been coming back to me after my “Christmas miracle.”

 Martin Luther the German reformer wrote something very appropriate about how to approach Lent,a s well as the rest of the Christian life which I think is pretty profound as Lutehr sees the process of the Christian life:

 “‘Be ye transformed by the renewing of your mind (Rom. 12:2).’ In this way the Apostle describes (Christian) progress; for he addresses those who already are Christians. The Christian life does not mean to stand still, but to move from that which is good to that which is better. St. Bernard (of Clairvaux) rightly says: ‘As soon as you do not desire to become better, then you have ceased to be good.’ It does not help a tree to have green leaves and flowers if it does not bear fruit beside its flowers. For this reason – (for not bearing fruit) – many (nominal Christians) perish in their flowering. Man (the Christian) is always in the condition of nakedness, always in the state of becoming, always in the state of potentiality, always in the condition of activity. He is always a sinner, but also always repentant and so always righteous. We are in part sinners, and in part righteous, and so nothing else than penitents. No one is so good as that he could not become better; no one is so evil, as that he could not become worse.'” (Commentary on Romans, by Martin Luther, Translated by J. T. Mueller, Kregel Publications, Grand Rapid MI 49501, reprinted 1976, page 167-168.)

 On a side note one cool thing about this Lent is that it is happening about as early in the year as it can, thus it will not affect the baseball season as opening day at Harbor Park is the week following Easter.  So anyway with all of this in mind I bid you a blessed Lent and hope and pray that you will come to experience the love of God in a special way this year that impacts you and those around you. Pray for me a sinner.

Peace, Padre Steve+

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October 31, 2009 · 23:58

Reformation Day: How Martin Luther and Hans Kung Brought Me to an Anglo-Catholic Perspective, a Book and Bible Burning Reaches Ludicrous Speed and Yankees take Game Three 8-5

Today is Reformation Day that is right sports fans, Reformation Day.  Now most people, unless they are Lutheran or a really “reformed” Presbyterian or Reformed Church kind of Christian have no clue about this. However when a young Priest and Theology Professor at the University of Wittenberg named Martin Luther posted the 95 Theses on the door of the Schlosskirche in Wittenberg it changed the course of Western as well as Church history.

martin-lutherMartin Luther

Luther posted his “theses” which was basically points of theological debate on the door of the Schlosskirche it broke the hold of the Roman Catholic Church of Europe, brought about what would become an increasingly fractured and diverse church in the west and established the primacy of the State over the Church in Western nations.  Luther intended nothing more than reforming and curtailing abuses in the Catholic Church and how the Church saw grace, faith and scripture.  His act and subsequent actions when put under the “ban” by the Pope drew to him the support of German nobility who desired to be free of the Holy Roman Empire and rapidly engulfed Europe in religious, political and military conflict.

The theology that Luther developed based upon the Three Solas; Sola fides by faith alone, Sola Gratia by grace alone and Sola Scriptura by scripture alone became the hallmarks of the Reformation and without getting into the weeds to dissect all the ramifications for the Church and the world impact the way that many Christians practice and express their faith to the current day.

For me Martin Luther was along with Fr Hans Kung, Jurgen Moltmann, and Alistair McGrath a key figure in the development of my faith.  At some point I will probably get deeper into this on this blog, but right now it suffices to say that it was Martin Luther who confirmed to my the essential nature of the Eucharist to the Christian faith and which helping bring me to a catholic understanding of the faith versus a truly reformed Protestant understanding of it.  I do not agree with all of Luther’s points or ideas but his Theology of the Cross brought me to a much more incarnational understanding of the Christian faith especially in regards to understanding that it is only through the Cross that we come to know God in a truly Christian sense of understanding.  For Luther the Cross was central to understanding the humanity’s relationship to the Trinity, not as Calvin would enunciate God’s will and predestination from before time began.  Kung from the Catholic side is a big Luther supporter (see On Being a Christian) and Moltmann has brought Luther’s thought to the 21st Century in Theology of Hope and The Crucified God as has Anglican Theologian and Luther scholar Alistair McGrath (The Mystery of the Cross.) All of these men helped me in my transition following seminary to a moderate Anglo-Catholic expression of faith that places a high place to Scripture, Apostolic Tradition and Reason in interpreting and living out the faith.

luther_at_wormsLuther at the Diet of Worms

I did a lot of study on the Lutheran Reformation in and after seminary and in 1996 while stationed in Germany as a mobilized Army Reserve Chaplain had the privilege of organizing a series of Reformation tours to Wittenberg on Reformation day where we attended the Reformationstag service at the Schlosskirche and I led a walking tour of the town.  One of the parishioners from the chapel asked me if I had been to Wittenberg before because I seemed like I knew every place in the town.  I had to tell her that I had not been there in person but because of my study felt like I had from the time we stepped off of our tour bus.  I also directed a tour to Worms where Luther on trial before Charles V was told to recant his writings and made his timeless statement:

“Unless I am convicted by scripture and plain reason – I do not accept the authority of the popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.” It is legend that Luther said the words “Here I stand. I cannot do otherwise. God help me, Amen!” These words were probably only added later by someone else to make the story more interesting as they do not appear in the council notes.  Not that Luther would have objected.  The film version is linked here:

http://www.youtube.com/watch?v=U0tk_EvWXQQ&feature=player_embedded

marburgZwingli and Luther at Marburg

Likewise his debate with Swiss Reformer Ulrich Zwingli at the Marburg colloquy regarding points of doctrine was significant for me. It was held that they might unify their movements. They agreed on all points except the Eucharist where Luther enunciated a very catholic understanding of the “Real Presence” and Zwingli held to be a symbolic memorial though might have some spiritual component.   Luther would not budge and to each of Zwingli’s arguments pulled back the tablecloth to reveal the words “This is my body, this is my blood” which he had carved on the table.  They departed without achieving unity, something that has plagued Protestants to this day and when Zwingli was killed in battle when leading the militia from Zurich to fight the approaching Catholic Army.  When Luther heard about the Zwingli’s death he commented Zwingli drew his sword. Therefore he has received the reward that Christ spoke of, ‘All who take the sword will perish by the sword’ [Matt. 26:52]. If God has saved him, he has done so above and beyond the rule.” (Table Talk #1451)

I have always had a special place in my heart for Luther even with all of his flaws which were many; he was earthy, spoke his mind, and had no problem with having fun or good beer.  Additionally he had a bit of an anger problem, suffered from clinical depression and had issues with his father.  Luther could be an ass, but then I can be an ass too.

Well the “unhappy few” at the Amazing Grace Baptist Church in Canton North Carolina are moving right along in their book and Bible burning crusade led by their Grand Master Pastor Marc Grizzard. In the past few days he has gotten into a pissing contest with a very conservative and should I even say “Fundamentalist” theologian named James White.  Evidently Mr. White is on the opposite end of the Fundamental spectrum according to Grand Master Pastor Marc along with “the agnostics, liberals, New Evangelicals, and Bible doubters.”  I did find it fascinating to see how Grand Master Pastor Marc’s little brain works in the text of their terrible translation tiff which is linked here: http://amazinggracebaptistchurchkjv.com/subpage570.html

I especially enjoyed this comment from his most recent webpage update where he castigates Mr. White:

“I had rather be uneducated and irrational and know that I have God’s preserved, inspired, infallible, inerrant Word of God, than to be a scholar who doesn’t know where God’s Word is. One person said, “I’d rather be an fool on fire, than a scholar on ice.” Don’t get me wrong, I am not saying a person should not better themselves or study. They should! But if study and education is going to rob you of your unwavering faith in the KJB, than leave the education to the Bible doubters. I will never be open to anything but the KJV, call me what you want. I don’t care!” Pastor Marc Grizzard

MARC KNEELING2Profiles in Stupidity Pastor Marc Grizzard

Since he has invited people to call him anything they want I think idiot works well. Have no fear he is already talking about next year’s event:

“God has showed me why this years event went around the world. Check back in a couple of weeks as we begin to “Turn this world upside down.” Acts 17:6 “…These that have turned the world upside down” “Coming to a town near you!!!!” Please not my town.

Make arrangements now, if it gets popular you might have to book through Ticketmaster or the Amazing Grace Baptist Church Box Office.  By the way the start time is 7PM and Marc has said if you are not a member or have an invitation from him you are not welcome, and that includes law enforcement who promise to be there, kind of reminds me of the concert in the Blues Brothers. Of course he will have to compete with the folks at the fictional Landover Baptist Church to have the world’s greatest book and Bible burning. http://www.landoverbaptist.org/news1002/bookburning.html

Of course I wonder about a group of separatist Baptists staking their faith not on Jesus but the King James Version. It seems absurd for a group that descends from people who valued religious liberty to be burning book or Bibles of any kind.  The fact that they have set an Anglican translation, authorized by a flaming homosexual who hated, persecuted and killed the early English Baptists and which is actually a later version than the 1611 that has multiple versions, the Oxford and the Cambridge and is based on a text that was not the most common text used by the early or “ante-Nicene” church is beyond me.  The fact that King James onlyism is only about 100 years old and comes from a unusual 7th Day Adventist preacher and was advanced by the founder of the Pensacola Bible Institute who experimented with Zen Buddhism, thought about becoming a Jesuit and believed in a bunch of stuff including UFO;s that most Fundamentalists would deride only adds to my mystification.  But then to quote Forrest Gump “stupid is as stupid does.”  Congratulations Pastor Marc you win the Gump award for 2009. Congratulations, your 1973 orange Ford Pinto is waiting in the A-1 Auto Salvage in Fayetteville.

Tonight the Abbess and I will go to a Halloween party at our favorite restaurant the Gordon Biersch Brewery Restaurant in Virginia Beach.  I went as a baseball player from a scary team, the Orioles and the Abbess is going as a Hippy Chick.  It was fun, nice people, good music and 70’s and 80’s music videos and great beer.

Mariners Yankees BaseballAlex Rodriguez Broke out of His Slump

Now I sit watching game three of the World Series. For once replay was used to overturn a bad call, Alex Rodriguez getting his first hit, a 2 run home run that hit the lens of the right field television camera that was initially ruled a double.  Cole Hammels was hit hard as I predicted giving up five runs before he was pulled in the 5th, one of the runs coning off the bat of Andy Pettitte who drove in Nick Swisher and then later scored.  The Yankees bats began to come alive, Nick Swisher who had had a miserable post season hit a home run and a double, and Alex Rodriguez broke out of his slump with his 2 run homer. Hideki Matsui hit his second home run of the series with 2 outs in the 8th as a pinch hitter against Brett Myers.  For the Phillies the hot hitting Ryan Howard has continued to slump striking out 3 more times tonight to make him 2 for 13 with 9 strike outs in the first three games.  On the other hand Jayson Wirth continues to hammer the ball hitting two solo shots tonight.

Tomorrow should be nice, Church in the morning after an extra hour sleep, followed by some study for my exams and game four of the series tomorrow with C.C. Sabathia coming back against Joel Blanton.  Advantage has to go to the Yankees with Sabathia on the hill and thier bats starting to come to life. Should be another great game.

Peace,

Padre Steve+

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