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A Steady Diet of Falsifications and Distortions: The World of “Alternative Truth” and “Fake News”

hannah-arendt

Hannah Arendt 

Friends of Padre Steve’s World,

The day after President Trump’s inauguration Presidential spokesperson Kellyanne Conway who defended a number of outright lies posited by then Press Secretary Sean Spicer in his first press conference as alternative truth. The statement was astounding and was met with much criticism and ridicule, but it reflected a key tenant of the administration  that facts as they are, are unimportant, that truth itself is malleable.

In the year since the inauguration the nation has been subjected to a propaganda campaign by the administration, the right wing media led by Fox News, certain members of Congress, and a host of flacks including prominent pastors. This campaign, often led by the President’s early morning Twitter storms labels any opposing news or facts as “fake news” while often demonizing and sometimes threatening those making the reports or conducting investigations of the administration.

In the past year we have entered a world that our founders never expected to happen but warned us about. Alexander Hamilton wrote in Federalist No. 1, that the fiercest enemies of the republic were those men who begin “by paying an obsequious court to the people, commencing demagogues and ending tyrants.” 

In her book The Origins of Totalitarianism Hannah Arendt wrote: “The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction, true and false, no longer exists.”

The world that most of us grew up with is changing before our eyes and it is happening around the world and it is hard to say what is going to happen. I started re-reading Hannah Arendt’s book last night. It was one of my texts as an undergraduate when studying Hitler’s Germany. The book deals with both Naziism and Stalinism which makes it in some sense like Timothy Snyder’s Bloodlands: Europe Between Hitler and Stalin. While the latter focuses more on how Hitler and Stalin used their power on their own people as well as the Poles, the Ukrainians, the Belorussians, and others who happened to find themselves swallowed up by the two totalitarian states; Arendt’s book more at the underlying social conditions. In a time when populist politicians around the world are speaking in the the language of authoritarians, and promising to deliver their people from various political, racial, and religious enemies, it is important to remember where such talk almost always ends, totalitarian states.

But the fact is based on numerous polls in this country and around the world going back two decades show a rise in people of all ages and ideologies who are willing to accept authoritarian government and to abandon democracy. Well before President Trump ever announced his run for the presidency in 2015 the stage was set for an authoritarian leader to arise in the United States just as many are doing in Europe. Whether President Trump actually ends up ruling as an authoritarian is not yet clear, but the signs keep pointing that he may be heading in that direction, and that his followers will have no problem with it. His inaugural address was marked by his distain for both political parties and the political establishment and linking himself with the people. It was loaded with populism and nationalism, as are the messages of  Vladimir Putin, Nigel Farage, Marine Le Pen, and others in Europe.

William Shirer who served as a correspondent in Berlin from 1934 to 1941 wrote in his book The Rise and Fall of the Third Reich about the corrosive power of repeated lies by the leaders of the Third Reich and its propaganda organs on people who in every other way were completely ordinary.

“I myself was to experience how easily one is taken in by a lying and censored press and radio in a totalitarian state. Though unlike most Germans I had daily access to foreign newspapers, especially those of London, Paris and Zurich, which arrived the day after publication, and though I listened regularly to the BBC and other foreign broadcasts, my job necessitated the spending of many hours a day in combing the German press, checking the German radio, conferring with Nazi officials and going to party meetings. It was surprising and sometimes consternating to find that notwithstanding the opportunities I had to learn the facts and despite one’s inherent distrust of what one learned from Nazi sources, a steady diet over the years of falsifications and distortions made a certain impression on one’s mind and often misled it. No one who has not lived for years in a totalitarian land can possibly conceive how difficult it is to escape the dread consequences of a regime’s calculated and incessant propaganda. Often in a German home or office or sometimes in a casual conversation with a stranger in a restaurant, a beer hall, a café, I would meet with the most outlandish assertions from seemingly educated and intelligent persons. It was obvious that they were parroting some piece of nonsense they had heard on the radio or read in the newspapers. Sometimes one was tempted to say as much, but on such occasions one was met with such a stare of incredulity, such a shock of silence, as if one had blasphemed the Almighty, that one realized how useless it was even to try to make contact with a mind which had become warped and for whom the facts of life had become what Hitler and Goebbels, with their cynical disregard for truth, said they were.”

I have had similar experiences sitting and talking with people are much like the Germans that Shirer was speaking and I shake my head.

I often wonder how did we got to this point as I watch and read the President’s tweets, speeches, interviews, and the comments of members of the administration and his allies.  I am perplexed about how we did got to the point that a presidential spokesperson, as well as once respectable Republican members of Congress, and former administrations  can defend outright lies and refer to them as alternative facts. 

I think that this incessant barrage of propaganda and demonization by the administration and their media supporters is designed designed to bypass the intellect and appeal to the raw passions of followers who have ceased to think critically. I have written about this trend for several years using different historical examples but today I am just going to leave you with one other thing that Arendt wrote:

“In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true. … Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.”

I will discuss that passage in depth at another time but I think it is good just to let it sink in.

Have a good day,

Peace,

Padre Steve+

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Filed under History, News and current events, Political Commentary

Déjà Vu All Over Again: Are We Sleepwalking into 2018?

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Friends of Padre Steve’s World,

The late great Yogi Berra once said “Déjà vu all over again, and as I wrap up the year and reflect on a number of things, I keep thinking about how much history can teach us about our own time, should we just pay attention to it. I have been continuing to do research and work on my future book “Mine Eyes Have Seen the Glory: Race, Religion, Ideology, and Politics in the Civil War Era” as well as my Gettysburg and Civil War text, and that continues to lead me to pure gold in the pursuit for truth, historical truth that is as relevant today as it was when it happened over a century and a half ago. Likewise I have increased my study of totalitarian leaders and movements as well as the military, political, social, and economic effects of entering into unadvised, aggressive wars.

The former, that is studying and writing about the Civil War era is something that I have been doing for a few years, but the latter: the study of authoritarian leaders and of ill advised wars of aggression is something that I have renewed beginning in 2016 with the emergence of Donald Trump, his followers, and the rapid decline of the Republican Party as anything other than a shill for the extremely wealthy and a convenient cover for white nationalists and other assorted enemies of the American Constitution and ideals forged over a period of more than two centuries of conflict and compromise, as well as assorted attempts to help the country meet those ideals in order to form “a more perfect Union.”

Sadly, the same issues that dominated America in the 1840s, 1850s, and 1860s and later following Reconstruction still dominate so much of our social, political and religious debate. Whether it is the voting franchise which many on the political right seek to restrict, the rights of women, blacks and other minorities, immigrants and the LGBT community, to any semblance of political, economic equality or social justice very little has changed. Not only that there are some political, media and religious leaders who argue for the unabashed imperialism of Manifest Destiny and American Exceptionalism.

As it was then, much of this can be laid squarely at the feet of Evangelical Protestant and other conservative Christian leaders. A century and a half ago men who claimed to be Christian leaders led the efforts to support slavery, discriminate against women, persecute gays and promote imperialistic policies that would have embarrassed the founders of the United States. After the defeat of the Confederacy most of the same people used the same theology to disenfranchise and discriminate against African Americans through Jim Crow laws, as well as discriminate against minorities, women and gays all the while claiming to be the victims of persecution.

Before the Civil War many Protestant ministers, intellectuals, and theologians, not only Southerners, but men like “Princeton’s venerable theologian Charles B. Hodge – supported the institution of slavery on biblical grounds, often dismissing abolitionists as liberal progressives who did not take the Bible seriously.”  This leaves a troubling question over those who claim to oppose other issues on supposedly Biblical grounds. Conservative Anglican theologian Alistair McGrath asks, “Might not the same mistakes be made all over again, this time over another issue?”

But moving on from the issues of economic inequity, intolerance for minorities, and racism that still permeate there is the very real threat of war. When I speak about war I do not mean the never ending small wars of empire that the United States has been involved with since September 11th 2001, I mean massive, destructive, and bloody wars the likes that have not been seen since the Second World War. Unfortunately the leaders of nations, especially President Trump and Kim Jong Un seem to be a prisoners of their preconceived ideas and are sleepwalking into war, each acting as if the forces of destiny were controlling them and placing, as Christopher Clark wrote in his book about the outbreak of the First World War The Sleepwalkers:

“Here again is the tendency we can discern in the reasoning of so many of the actors in this crisis, to perceive oneself as operating under irresistible external constraints while placing the responsibility for deciding between peace and war firmly on the shoulders of the opponent.” 

As I watch events unfold and comment just how real that I believe the the threat of war is I am often met with disbelief. I really want to be wrong but I don’t think that I am, and the possibility that Trump, Kim Jong Un, or another actor whether intentionally or unintentionally bringing about such a war is all too real, and all of them are too blind to the horror that they will unleash. Clark wrote:

“the protagonists of 1914 were sleepwalkers, watchful but unseeing, haunted by dreams, yet blind to the reality of the horror they were about to bring into the world.”

The question is will we learn from history or make the same mistakes all over again? That is something to ask ourselves as we leave 2017 behind and enter 2018, a year that promises to be tumultuous and eventful, but which the history of is yet to be written. The That my friends is important, and why all of us must be engaged and not remain silent, there is too much at stake.

As a side note I want to I thank all of those who subscribe to this site, as well as those who follow my writings through Twitter or Facebook. The fact that so many people are doing this humbles me, thank you.

Until tomorrow,

Peace

Padre Steve+

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Filed under History, Loose thoughts and musings, News and current events, Political Commentary, Religion

Life in the Past, Present, and Future: A Reflection on Life and Faith in the Age of Trump

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Friends at Padre Steve’s World,

I tend to become somewhat reflective as the New Year approaches. I am reminded of Peter Benchley, who wrote, “The past always seems better when you look back on it than it did at the time. And the present never looks as good as it will in the future.” Likewise, St Augustine of Hippo once asked “How can the past and future be, when the past no longer is, and the future is not yet?”

Augustine’s question is interesting, but I think that his question is flawed. I think that the past lives in the present much more than we would like to think and that our future, though unwritten can unfold in a multitude of ways and possibilities. We have seen that over the past two years with the campaign and presidency of Donald Trump and how the illusion of a mythical past has driven many ordinary people to support a man who despises them, all because he appeals to certain parts of a shared mythology about the past which sadly is often too racist to imagine. As the conservative writer and historian Max Boot noted today:

“The larger problem of racism in our society was made evident in Donald Trump’s election, despite — or because of — his willingness to dog-whistle toward white nationalists with his pervasive bashing of Mexicans, Muslims, and other minorities. Trump even tried to delegitimize the first African-American president by claiming he wasn’t born in this country, and now he goes after African-American football players who kneel during the playing of the anthem to protest police brutality. (Far from being concerned about police misconduct, which disproportionately targets people of color, Trump actively encourages it.)”

But politics aside, many of us live in the past as if it were today. We, individually and collectively, as individuals and nations live in the past and look to it much more fondly than when it was our present. I think that historian Will Durant possibly said it the best: “The past is not dead. Indeed, it is often not even past.”

As a historian myself I value the past and seek answers and wisdom from it to use in the present because what we do in the present does, for better or worse defines our future. Confucius said “study the past if you would define the future.” He was quite wise, he said to study the past did not say to live in it.

That is something that I have been learning for close to 25 years now when my Clinical Pastoral Education Supervisor, using a Star Trek Next Generation metaphor from the episode A Matter of Time helped me to begin to recognize just how much the past impinged on my own life. In that episode a shadowy visitor claiming to be from the future refuses to help the Captain and crew of the Enterprise, claiming that if he were to help that his “history – would unfold in a way other than it already has.”

Finally Captain Picard is forced to make a decision and confronts the visitor, who turns out to be, not a historian from the future but a con-artist and thief from the past who was using time travel with a stolen space ship to collect technology to enrich himself. Picard refused the mans help and told him:

“A person’s life, their future, hinges on each of a thousand choices. Living is making choices! Now, you ask me to believe that if I make a choice other than the one that appears in your history books, then your past will be irrevocably altered. Well… you know, Professor, perhaps I don’t give a damn about your past, because your past is my future, and as far as I’m concerned, it hasn’t been written yet!”

My residency supervisor suggested to me that my future did not have to be my past, and in doing so opened a door of life and faith that I had never experienced before and which showed me that life was to be boldly lived in the present. While it meant a lot then, it means more now for the past according to William Shakespeare “is prologue.”

We cannot help being influenced by the past. I admit that I am. That being said we should indeed learn from from our past but we cannot remain in the past or try to return to it. Kierkegaard said that “Life can only be understood backwards; but it must be lived forwards.”

Since I am a Christian, at least by profession, my faith in that future is in the God who is eternal, the God of love. Victor Hugo in Les Miserables said “Love is the only future God offers.” That is the future that I want to envision.

Living is making choices and the future hinges on thousands of them. Many of these choices we make automatically without thought simply because we have always done them that way, or because that is how it was done in the past. However, if we want to break the cycle, if we want to live in and envision that future of the God of love then we have to live in the present though the past lives in us.

T.S. Elliot penned this verse:

“For last year’s words belong to last year’s language
And next year’s words await another voice.
And to make an end is to make a beginning.”

Peace

Padre Steve+

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Filed under faith, History, News and current events, Political Commentary, star trek

Merry Christmas from a Wounded Healer

Friends of Padre Steve’s World,

We had a special Christmas this year with friends who can be best described as a relatively eclectic group. We hosted dinner as is our custom and it really turned out well, and I do have to say that emotionally and spiritually I am in in a better place than was not too long ago.

So today, especially for my new readers I want to recount a bit of that journey.

The German theologian Jürgen Moltmann wrote, “God weeps with us so that we may one day laugh with him.”  Since coming home from Iraq in 2008 my faith has undergone a profound change. This is a part of my story that I share with you.

Christmas is a special time for me, it always has been but in spite of that there were times that I took the faith element for granted. I believed and my faith in God, for me the Christian God, Father, Son and Holy Spirit was unquestioned. I knew the Scriptures, the Creeds and the Councils and I felt that my faith in a sense was untouchable. I was sure of it, in fact almost cocksure or arrogant about it. That came out in published writings in a very conservative Catholic monthly, the New Oxford Review back in 2000-2001.

For me the elements of my faith were very much intellectual. I could see other points of view but if I disagreed with them enough I would engage them with the purpose of defeating them. Of course this usually went to theological methods, history and hermeneutics. As far as those that lost their faith it was something that I had difficulty comprehending. Not that I was unsympathetic or uncaring of them or their plight, but I didn’t see how it could happen to me.

But that was before Iraq. That was before PTSD, moral injury and my own crisis of faith when I returned from the Iraq War in 2008.  That war changed me as war has changed so many others before. Guy Sager wrote of his return from war in his classic The Forgotten Soldier:

“In the train, rolling through the sunny French countryside, my head knocked against the wooden back of the seat. Other people, who seemed to belong to a different world, were laughing. I couldn’t laugh and couldn’t forget.” 

My return instigated a crisis of faith, I felt like I still belonged in Iraq and home seemed like a foreign land.  In the crisis I was for all practical purposes I was an agnostic trying to believe and feeling abandoned by God and many of his people, especially clergy.  Commodore Tom Sitsch at EOD Group Two, a veteran of much combat asked me “where does a Chaplain go for help?” I told him “not to other Chaplains or clergy.” Sadly Captain Sitsch, struggling with his own PTSD and other life crises took his life in 2014, but I think that he understood me better than most Chaplains or clergy.

That the crisis etched a permanent scar in my soul which led to some fairly major changes in my life.  It forced me to enter what Saint John of the Cross called the “Dark Night of the Soul.” For those not familiar with that book it is the sense that God has withdrawn his presence from you which you must go through to experience true union with God.

I will not tell of how my great spiritual disciplines and intellect helped me get through the crisis, for they did not. I found it hard to pray or believe in anything for nearly two years as I struggled with abandonment. I felt that God, the Church and the Navy had abandoned me.  The only thing that kept me going was my profound sense of vocation as a Priest and Chaplain and commitment to others who were suffering.  When I watch the classic film about the 1914 Christmas Truce, Joyeaux Noel I very much understand the priest who is being relieved of his duties by his bishop who he tells “I belong here, with those in pain who have lost their faith.” 

In the fall of 2008 was losing my battle with PTSD during that time I was clinically  depressed, terribly anxious, angry, and in despair I threw myself into my work among the critically ill ICU patients and those that cared for them.  Christmas Eve of 2008 was spent in despair as I wandered through the darkness on a cold night after leaving the Christmas Eve Vigil Mass because I could not get through it. If a bar had been open anywhere within walking distance I would have poured myself into it.

Though I found a community and camaraderie among those that I worked with and tried to provide spiritual care, my own condition grew worse.  I was so bad enough that my clinical duties had to be curtailed over my objections in September of 2009.

I still stood the overnight duty and filled in for others as needed, but for a number of months I had no clinical assignments.  That meant that others in our minimally staffed department had to fill in for me. I am sure that they resented that, especially because before this I often worked 70-90 hours a week mostly in our ICUs and the staff of the ICUs now expected that kind of intensive ministry and support. Likewise I was largely absent from home which was not a good thing for my marriage.

But in my desperation I was greeted with a surprise. On one of the on call nights not long before Christmas of 2009 I received a call to the ER to provide the last rites to an elderly retired Navy Medical Doctor.  The man was a saint, faithful to God, his Church and the community. For years he dedicated much of his practice to the poorest members of the community, delivering babies for women with no insurance and caring for prisoners in the Portsmouth City Jail.  He breathed his last as I prayed this prayed the prayer of commendation following the anointing and something strange happened. I felt the presence of God for the first time since Christmas of 2007 in Iraq. It is too this day hard to explain. It was as if his faith

Something miraculous happened that night and by Christmas Eve I realized that something was happening to me. As I wrote in Padre Steve’s Christmas Miracle on Christmas Eve of 2009:

“Mid afternoon I was walking down the hall and I experienced a wave of emotion flood over me, and unlike the majority of emotions that I have felt in the past couple of years this was different.  It was a feeling of grace and I guess the presence of God.  I went up and talked with Elmer the shrink about what I was feeling and the experience was awesome, I was in tears as I shared, not the tears of sadness, but of grace.  I am beginning to re-experience the grace of God, something that has been so long absent that I did not expect it, at least right now.  I didn’t do anything differently; I certainly was not working extra hard to pray more, get more spiritual or pack my brain full of Bible verses.  I was too far gone to do those things.  It was all I could do many mornings just to get out of bed and come to work.”

Since that time I have continued to recover faith and belief. I cannot say that it is the same kind of faith that I had before Iraq. This was a different kind of faith.  It was faith born of the terrible emptiness and pain of abandonment and despair, a faith that is not content with easy answers and not afraid to ask questions.  It is a faith in Jesus Christ, the crucified one who’s image we see hanging from the crucifix and adorning icons of the Crucifixion. It is as Moltmann wrote in The Crucified God:

“The Symbol of the Crucifix in church points to the God who was crucified not between two candles on an altar, but between two thieves in the place of the skull, where the outcasts belong, outside the gates of the city. It is a symbol which therefore leads out of the church and out of religious longing in to the fellowship of the oppressed and abandoned. On the other hand, it is a symbol which calls the oppressed and godless into the church and through the church into the fellowship of the crucified God”

My Philosophy of Religion Professor, Dr. Yandall Woodfin at Southwestern Baptist Theological Seminary told us in class that until we had “dealt with the reality of suffering and death we were not doing Christian theology.” At the time the words were offensive to me, but by the time I had graduated and also done a year of Clinical Pastoral Education they became a part of my experience. However that did not prepare me for the darkness that I lived in from February of 2008 until that Christmas Eve of 2009.  I would say that in addition to Dr Woodfin’s understanding of grappling with suffering and death that one has to add the abandonment of the outcast to the equation.

The “I Believe in God” of the Creed is no longer for me simply a theological proposition to defend, but rather an experience of God born out of pain, despair, anxiety, doubt, unbelief and abandonment. During my crisis I found almost no Christians willing to walk through the darkness with me, including clergy. The only clergy willing to were those who were walking the same path of the outcast with me, suffering from PTSD, TBI and other unseen wounds of war. It was if I was radioactive. Many people had “answers” for me, but none sought to understood my questions until my first  therapist Dr. Elmer Maggard asked me “how I was with the big guy?”

When I finally collapsed in the summer of 2008 and met with Dr. Maggard I made a conscious decision that I would not hide what I was going through.  I felt that if someone didn’t speak out that others like me wouldn’t seek help. In the nearly six years since I returned from Iraq I have encountered many people, men and women, current and former military personnel and families of veterans who came to me either in person or through this website. It led to me being interviewed in a newspaper and being featured on the Real Warriors website http://www.realwarriors.net , a program run by the Department of Defense to help reduce the stigma of getting help for PTSD which features the stories of military personnel suffering from it. My story can be found here: 

https://www.realwarriors.net/multimedia/profiles/dundas.php

I have had a number of military chaplains come to me also experiencing a faith crisis. Most said that I was the first Chaplain or minister that they had met or who admitted that he struggled with faith and the existence of God.  For a minister to be open about such struggles is dangerous. When my faith returned and was different I was asked to leave my former denomination because I was now “too liberal.”

In each of those encounters with those suffering there was a glimmer of hope for me and I think for them.  It was as if for the first time we had people that we could be open with.  Co-workers and others said that I was “real.” I certainly do not boast of that because it was painful to be transparent with people while in the depths of doubt and despair while hoping that somehow God would touch them with some measure of grace when I found it hard to believe.  I guess it was the fact that I was willing to walk with them in their crisis and let them be honest even if it meant facing my own pain and doubt. I learned something about being what Henri Nouwen called a wounded healer.  Nouwen wrote:

“Nobody escapes being wounded. We all are wounded people, whether physically, emotionally, mentally, or spiritually. The main question is not “How can we hide our wounds?” so we don’t have to be embarrassed, but “How can we put our woundedness in the service of others?” When our wounds cease to be a source of shame, and become a source of healing, we have become wounded healers.”

I do still struggle with the continued effects of War and PTSD, but I am in a much better place. That being said over past couple of weeks or so my crazy nightmares and night terrors have come back with a vengeance, last night I threw myself out of bed in the midst of a particularly violent nightmare but it hasn’t soured my mood, my hip still hurts a bit but like unlike the last couple of times I neither broke my nose, sustained a concussion, nor bruised by jaw and sprained my neck.; that my friends is an improvement.

I also struggle with faith at times when I look at the actions of those who profess to believe but treat others with contempt, especially the men and women that call themselves Conservative Evangelical Christians who seem to me to have sacrificed any pretense of faith in Christ in the pursuit of raw political power by supporting a man who is as much of a Christian as the Medici Popes. So I can understand the quote from the Gospel “I believe, help my unbelief.”

So today this wounded healer celebrated Christmas at home, hosting friends after having preached at Christmas services for American and German military communities. It was a healing experience for me and helped to increase my faith. I know: faith versus reason. I get that, but as reasonable and logical as I try to be I do find the mystery of faith to be something that attracts me to Jesus the Christ.

So this evening, this Christmas night, I want to thank all of my readers, especially those who like or comment on my posts.

You are appreciated as some are lengthy and you choose to take your time to read them and often share them. Likewise there are times that my own biases show through in what I write, and I know that a decent number of people who subscribe to this site and comment don’t always agree with me. I appreciate that and thank you for continuing to follow what I write.

Likewise, if you are walking the path of the outcast feel free to drop me a line here or on my Facebook page. My wish for you and for all is a Christmas of peace, reconciliation and love.

Peace and blessings,

Padre Steve+

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Filed under faith, Military, ministry, Political Commentary, Tour in Iraq

Christmas Eve 2017: Light, Life, and Love in Hell, Kurt Reuber and the Madonna of Stalingrad

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Friends of Padre Steve’s World,

It is late on Christmas Eve and I am reflecting about the true meaning of Christmas in a world where hope seems to be dying before our eyes. This morning I preached in my Chapel from the Christmas story in the Gospel of St. Luke, the same passage I preached on a week or so ago with the German NATO contingent. The story of the incarnation, of God coming in the weakness of a tiny baby who would grow up and be crucified not far from where he was born is of profound importance for my faith, because it is not a pie in the sky promise of prosperity and power, but God who can be present in midst of the human made hell of war.

In such an environment I reflect on men who lived in a human made hell, a hell made by hate filled ideologues who launched the world into its bloodiest war, and I wonder, could it happen again? A decade ago I would have said it never could again happen. In December of 2016 after the election of Donald Trump I began to hedge my bets, but a year later I do believe that it can, and very well may happen again. So in such a world I must try to find hope wherever I can find it, especially as I seen the pattern of a descent into authoritarianism which has been so much a part of 20th Century European history developing in the United States. I worry about that because I can see nothing good coming of it, and notice friends, including Christian clergy openly advocating against the safeguards, the checks and balances put forth in our Constitution and laws to ensure that the President has unchecked power; and that means the power to plunge the nation into war.

I think most of my readers know that I am a career military officer and have served in peace and war as a chaplain. That service includes a tour in Iraq, a war, which by almost any standard would have been considered unjust and illegal, yet I served there, and came back a changed man. As such the stories of those who served in war, especially those who serve in hopeless battles, and even in evil causes during Christmas have a special place in my heart. One of those men was a German pastor and medical doctor named Kurt Reuber.

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As I said, Reuber was a theologian, pastor and medical doctor, likewise he was an accomplished artist and used that medium to convey his own faith, and doubts. He was a friend of Albert Schweitzer and in 1939 he was conscripted to serve as a physician in the Germany Army. By November 1942 he was a seasoned military physician serving with the 16th Panzer Division, part of the German 6th Army, which had been fighting in the hell of Stalingrad. When his division along with most of 6th Army was surrounded by the Soviets, cut off from most supply and without real hope of relief, he like other physicians continued to serve the soldiers committed to his care.

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However, unlike most physicians, the care Reuber offered care included spiritual matters, as he sought to help his soldiers deal with the hopelessness of their situation. As Reuber reflected on the desperation of the German soldiers in the Stalingrad pocket. He wrote to his family.

“I wondered for a long while what I should paint, and in the end I decided on a Madonna, or mother and child. I have turned my hole in the frozen mud into a studio. The space is too small for me to be able to see the picture properly, so I climb on to a stool and look down at it from above, to get the perspective right. Everything is repeatedly knocked over, and my pencils vanish into the mud. There is nothing to lean my big picture of the Madonna against, except a sloping, home-made table past which I can just manage to squeeze. There are no proper materials and I have used a Russian map for paper. But I wish I could tell you how absorbed I have been painting my Madonna, and how much it means to me.”

“The picture looks like this: the mother’s head and the child’s lean toward each other, and a large cloak enfolds them both. It is intended to symbolize ‘security’ and ‘mother love.’ I remembered the words of St. John: light, life, and love. What more can I add? I wanted to suggest these three things in the homely and common vision of a mother with her child and the security that they represent.”

The picture was drawn on the back of a captured Soviet map and when he finished it he displayed it in his bunker, which became something of a shrine. Reuber wrote:

“When according to ancient custom I opened the Christmas door, the slatted door of our bunker, and the comrades went in, they stood as if entranced, devout and too moved to speak in front of the picture on the clay wall…The entire celebration took place under the influence of the picture, and they thoughtfully read the words: light, life, love…Whether commander or simple soldier, the Madonna was always an object of outward and inward contemplation.”

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As the brutal siege continued men came to the bunker for both medical care and spiritual solace.  On Christmas Eve Reuber found himself treating a number of men wounded by bombs outside the bunker. Another soldier lay dying, just minutes before the soldier had been in the bunker singing the Christmas hymn O Du Froehliche.  Reuber wrote:

“I spent Christmas evening with the other doctors and the sick. The Commanding Officer had presented the letter with his last bottle of Champagne. We raised our mugs and drank to those we love, but before we had had a chance to taste the wine we had to throw ourselves flat on the ground as a stick of bombs fell outside. I seized my doctor’s bag and ran to the scene of the explosions, where there were dead and wounded. My shelter with its lovely Christmas decorations became a dressing station. One of the dying men had been hit in the head and there was nothing more I could do for him. He had been with us at our celebration, and had only that moment left to go on duty, but before he went he had said: ‘I’ll finish the carol with first. O du Frohliche!” A few moments later he was dead. There was plenty of hard and sad work to do in our Christmas shelter. It is late now, but it is Christmas night still. And so much sadness everywhere.”

On January 9th 1943 with all hope of escape or reinforcement gone Reuber gave the picture to the battalion commander as the officer was too ill to carry on and was one of the last soldiers to be evacuated from the pocket. Reuber’s commander carried the Madonna out of the pocket and returned it delivered it to Reuber’s family, preserving it for all.

Reuber was taken prisoner and survived the harrowing winter march to the Yelabuga prison camp. In late 1943 Reuber wrote his Christmas Letter to a German Wife and Mother – Advent 1943. It was a spiritual reflection but also a reflection on the hope for life after the war, when the Nazi regime would be defeated, and Germany given a new birth.

Reuber wrote:

“The concatenation of guilt and fate has opened our eyes wide to the guilt. You know, perhaps we will be grateful at the end of our present difficult path yet once again that we will be granted true salvation and liberation of the individual and the nation by apparent disappointment of our “anticipation of Advent”, by all of the suffering of last year’s as well as this year’s Christmas. According to ancient tradition, the Advent season is simultaneously the season of self-reflection. So at the very end, facing ruin, in death’s grip – what a revaluation of values has taken place in us! We thus want to use this period of waiting as inner preparation for a meaningful new existence and enterprise in our family, in our vocation, in the nation. The Christmas light of joy is already shining in the midst of our Advent path of death as a celebration of the birth of a new age in which – as hard as it may also be – we want to prove ourselves worthy of the newly given life.”  (Erich Wiegand in Kurt Reuber, Pastor, Physician, Painter, Evangelischer Medienverb. Kassel 2004. )

prisoner's madonna

Reuber did not live to see that day. He died of Typhus on January 20th 1944, not long after writing this and just a few weeks after painting another portrait of the Madonna, this one entitled The Prisoner’s Madonna. He was not alone, of the approximately 95,000 German POWs taken at Stalingrad only about 6,000 returned home.

His paintings survived the war and his family gave The Madonna of Stalingrad to the Kaiser Wilhelm Memorial Church in Berlin after it was restored as a symbol of hope and reconciliation. Copies are also displayed in Coventry Cathedral and the Russian Orthodox Cathedral in Volgograd, the former Stalingrad. A copy of The Prisoner’s Madonna is now displayed at the Church of the Resurrection in Kassel.

I have a print of the Madonna of Stalingrad in my office. It has become one of the most meaningful pictures I have since I returned from Iraq in 2008. To me they are symbols of God’s presence when God seems entirely absent.

I praying for an end to war and likewise that the United States will not fall victim to a lawless authoritarian leader who seems intent on stoking the fires of more wars.

Peace

Padre Steve+

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Will We Hear the Bells This Christmas Day?

fightforthecolors2la

Friends of Padre Steve’s World,

The great American poet Henry Wadsworth Longfellow penned these words of hope on Christmas Day, 1863, “God is not dead, nor doth He sleep; The wrong shall fail, the right prevail With peace on earth, good will to men.”

Christmas is coming and I feel that Longfellow’s words are as pertinent today as when he first penned them. The thought of what is to come in the next few years, in the United States and in many other liberal democracies bodes ill for our future as authoritarian and often xenophobic leaders rise to power. The world that we grew up is is passing away, and what comes in its place, a dystopian world where hope will be a rare commodity beckons.

Longfellow’s words became the heart of the song I Heard the Bells on Christmas Day.  I have heard it a number of times in the past few days and each time it really touches me.

The song has been recorded in a number of versions by different artists over the years. However, the words of the song go back to the American Civil War. It began as a poem written by Henry Wadsworth Longfellow on Christmas Day 1863 following the serious wounding of his son Charles, a Lieutenant in the Union Army at the Battle of New Hope Church, and the death of his wife in a fire two years before.

The words are haunting. Probably because they demonstrate the profound tension that lies at the heart of the Incarnation, which is the heart of Christmas and the Christian faith. the tension, played out so well in the song is the existence of a message of peace and reconciliation in a world where war and hatred of many kinds rip human beings apart coupled with the tragic inability of Christendom, especially American Conservative Evangelicalism to even come close to the message of Christmas.

I heard the bells on Christmas day

Their old familiar carols play,

And wild and sweet the words repeat

Of peace on earth, good will to men.

I thought how, as the day had come,

The belfries of all Christendom

Had rolled along th’ unbroken song

Of peace on earth, good will to men.

gburg dead2

The reality of this is seen in the third verse. It is a verse that echoes throughout history and seems to be true even today, in fact it seems to be the most real as we deal with war, hatred, terrorism, killing in the name of God, and political fratricide.

And in despair I bowed my head

“There is no peace on earth,” I said,

“For hate is strong and mocks the song

Of peace on earth, good will to men.”

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The interesting part about the songs as opposed to the poem is that they omit three of Longfellow’s verses that admittedly in a reunited country would not help record sales. Those verses speak to the heart of the Civil War.

Till ringing, singing on its way,
The world revolved from night to day,

A voice, a chime,

A chant sublime

Of peace on earth, good-will to men!

Then from each black, accursed mouth
The cannon thundered in the South,

And with the sound

The carols drowned

Of peace on earth, good-will to men!

It was as if an earthquake rent
The hearth-stones of a continent,

And made forlorn

The households born

Of peace on earth, good-will to men!

But Longfellow hears in the bells something more powerful. It is the message of Christmas and the incarnation. The message that justice and peace will finally embrace.

Then pealed the bells more loud and deep:

“God is not dead, nor doth He sleep;

The wrong shall fail, the right prevail

With peace on earth, good will to men.”

Till ringing, singing on its way

The world revolved from night to day,

A voice, a chime, a chant sublime

Of peace on earth, good will to men.

The song has been recorded many times by many artists. I like the version sung by Frank Sinatra, which the music was composed by Johnny Marks, composer of Rudolph the Red Nosed Reindeer. Another earlier version composed by John Baptiste Calkin has been recorded by Elvis Presley and Johnny Cash among others.

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As wars rage in the Middle East, tensions rise in Asia, Africa and even Eastern Europe while the Unholy Trinity of Politicians, Pundits and Preachers, led by the American President rage as we go into another, and even more perilous year with the possibility of nuclear war more probably than not, people still look for hope.

Longfellow, who lost so much in a short time in the midst of a terrible Civil War, reminds us that in such times, “God is not dead, nor doth He sleep; The wrong shall fail, the right prevail With peace on earth, good will to men.”

In a time like this when the world led by the American President seems to be hurtling into the abyss, it is important to remember Longfellow’s words and the message of Christ and the Incarnation. The child born as an outcast in a manger would die as a criminal, crucified by an occupying power with the full support of the leaders of the occupied country. As the German theologian Jurgen Moltmann wrote:

“He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.” 

Yes, the wrong shall fail, and the right prevail, but it will certainly involve much travail.

Until tomorrow,

Peace

Padre Steve+

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“Is that Truly the Path of the Lord” A Reflection on Faith, Calling, and the Christmas Truce in the Age of Trump

palmerFriends of Padre Steve’s World

As a veteran who served in the badlands of Al Anbar Province during Christmas of 2007 I can relate to Father Palmer, the British priest and chaplain in the film Joyeux Noel (Merry Christmas) when he makes the comment “I belong with those who are in pain, and who have lost their faith, I belong here.”

I again watched that film tonight. The film is the story of the amazing and exceptional Christmas Truce of 1914. It is a film that each time I see it that I discover something new, more powerful than the last time I viewed it. It reminds me of serving in Iraq, at Christmas from my perspective as a Chaplain, and thereby giving voice to those who serve now, as well as those who served God’s people in hellish places before me. It reminds me of how much I hate war, and how much I often hate the clergy who are all too often, bloodthirsty cheerleaders for war.

As a Chaplain I am drawn to the actions of the British Padre in the film, who during the truce conducts a Mass for all the soldiers, British, French and German in no-man’s land, who goes about caring for the soldiers both the living and the dead. His actions are contrasted with his Bishop who comes to relieve him of his duties and to urge on the replacement soldiers to better kill the Germans.

As the Chaplain begins to provide the last Rites to a dying soldier the Bishop walks in, in full purple cassock frock coat and hat and the chaplain looks up and kisses his ring.

As the chaplain looks at his clerical superior there is a silence and the Bishop looks sternly at the priest and addresses him:

“You’re being sent back to your parish in Scotland. I’ve brought you your marching orders.”

Stunned the Priest replies: “I belong with those who are in pain, and who have lost their faith, I belong here.”

The Bishop then sternly lectures the Priest: “I am very disappointed you know. When you requested permission to accompany the recruits from your parish I personally vouched for you. But then when I heard what happened I prayed for you.”

The Priest humbly and respectfully yet with conviction responds to his superior: “I sincerely believe that our Lord Jesus Christ guided me in what was the most important Mass of my life. I tried to be true to his trust and carry his message to all, whoever they may be.”

The Bishop seems a bit taken aback but then blames the Chaplain for what will next happen to the Soldiers that he has served with in the trenches: “Those men who listened to you on Christmas Eve will very soon bitterly regret it; because in a few days time their regiment is to be disbanded by the order of His Majesty the King. Where will those poor boys end up on the front line now? And what will their families think?”

They are interrupted when a soldier walks in to let the Bishop know that the new soldiers are ready for his sermon. After acknowledging the messenger the Bishop continues: “They’re waiting for me to preach a sermon to those who are replacing those who went astray with you.” He gets ready to depart and continues: “May our Lord Jesus Christ guide your steps back to the straight and narrow path.”

The Priest looks at him and asks: “Is that truly the path of our Lord?”

The Bishop looks at the Priest and asks what I think is the most troubling question: “You’re not asking the right question. Think on this: are you really suitable to remain with us in the house of Our Lord?”

With that the Bishop leaves and goes on to preach. The words of the sermon are from a 1915 sermon preached by an Anglican Bishop in Westminster Abbey. They reflect the poisonous aspects of many religious leaders on all sides of the Great War, but also many religious leaders of various faiths even today, sadly I have to say Christian leaders are among the worst when it comes to inciting violence against those that they perceive as enemies of the Church, their nation or in some cases their political faction within this country.

I was reminded of that last night and today as the President received the worship of his most vocally Christian cabinet members and the Vice President as they celebrated the passage of a tax cut bill that end up harming many more people than it will help, even as he edges closer to a devastating war with North Korea, a war that besides being more deadly than in since the World Wars will bring many unexpected and unintended consequences, none good, but I digress…

The Bishop who relieved Father Palmer went on to preach a sermon to newly arrived troops.

“Christ our Lord said, “Think not that I come to bring peace on earth. I come not to bring peace, but a sword.” The Gospel according to St. Matthew. Well, my brethren, the sword of the Lord is in your hands. You are the very defenders of civilization itself. The forces of good against the forces of evil. For this war is indeed a crusade! A holy war to save the freedom of the world. In truth I tell you: the Germans do not act like us, neither do they think like us, for they are not, like us, children of God. Are those who shell cities populated only by civilians the children of God? Are those who advanced armed hiding behind women and children the children of God? With God’s help, you must kill the Germans, good or bad, young or old. Kill every one of them so that it won’t have to be done again.”

The sermon is chilling and had it not been edited by the director would have contained the remark actually said by the real Bishop that the Germans “crucified babies on Christmas.” Of course that was typical of the propaganda of the time and similar to things that religious leaders of all faiths use to demonize their opponents and stir up violence in the name of their God.

When the Bishop leaves the Priest finishes his ministration to the wounded while listening to the words of the Bishop who is preaching not far away in the trenches. He meditates upon his simple cross, takes it off, kisses it hand hangs it upon a tripod where a container of water hangs.

The scene is chilling for a number of reasons. First is the obvious, the actions of a religious leader to denigrate the efforts of some to bring the Gospel of Peace into the abyss of Hell of earth and then to incite others to violence dehumanizing the enemy forces. The second and possibly even more troubling is to suggest that those who do not support dehumanizing and exterminating the enemy are not suitable to remain in the house of the Lord. Since I have had people, some in person and others on social media say similar things to what the Bishop asks Palmer the scene hits close to home.

When I left Iraq in February 2008 I felt that I was abandoning those committed to my spiritual care, but my time was up. Because of it I missed going with some of my advisors to Basra with the 1st Iraqi Division to retake that city from insurgents. It was only a bit over a month after I had celebrated what I consider to be my most important Masses of my life at COP South and COP North on December 23rd as well as Christmas Eve and Christmas Day. In fact until very recently they were really the last masses that I felt the mystery and awe of the love of God that I used to so much feel.

When I left Iraq the new incoming senior Chaplain refused to take my replacement leaving our advisers without dedicated support. He then slandered me behind my back because what I was doing was not how he would do things and because I and my relief were under someone else’s operational control. It is funny how word gets back to you when people talk behind your back. Thankfully he is now retired from the Navy and I feel for any ministers of his denomination under his “spiritual” care. So I cannot forget those days and every time I think about them, especially around Christmas I am somewhat melancholy and why I can relate so much to Father Palmer in the movie. While I cannot prove it I do believe, and have heard from others who used to work at the Chief of Chaplains office that I have been shunned and punished by past and present leaders of the Chaplain Corps because of my witness in being open about my struggles with faith and PTSD. A can recount a number of incidents that would be of circumstantial evidence, but I digress. That being said I am much better off for that experience than I would be had it not occurred.

It has been ten years since those Christmas Masses and they still feel like yesterday. In the intervening years my life has been different. Just a year later I was walking home from church where my wife was to sing in the choir during the Christmas vigil mass. I couldn’t handle the crowds, the noise, and I felt so far away from God. That night I walked home in the dark looking up into the sky asking God if he still was there. If there had been a bar on the way home I would have stopped by and poured myself in.

Since Iraq I have dealt with severe and chronic PTSD, depression, anxiety and insomnia were coupled with a two year period where due to my struggles I lost faith, was for all practical purposes an agnostic. I felt abandoned by God, but even more so and maybe more importantly by my former church and most other Chaplains. It was like being radioactive, there was and is a stigma for Chaplains that admits to PTSD and go through a faith crisis, especially from other Chaplains and Clergy. It was just before Christmas in late 2009 that faith began to return in what I call my Christmas Miracle. But be sure, let no one tell you differently, no Soldier, Sailor, Marine or Airman who has suffered the trauma of war and admitted to PTSD does not feel the stigma that goes with it, and sadly, despite the best efforts of many there is a stigma.

Now that faith is different and I have become much more skeptical of the motivations of religious leaders, especially those that demonize and dehumanize those that do not believe like them or fully support their cause or agenda. Unfortunately there are far too many men and women who will use religion to do that, far too many. Unlike a few years ago they now occupy the seat of political power as sycophants of the President, offering no prophetic voice but speaking the words of death covered in the veneer of the Christian faith.

As for me as opposed to . I had the floor kicked from out from under me in the summer of 2014 and it has been a hard fight and while I am beginning to get back to some sense of normal it is a day to day thing. I still suffer the effects of the PTSD, especially the insomnia, nightmares and the nightmares which came back with a vengeance that summer. I also still have the anxiety in crowded places and bad traffic, but working with my new therapist I am coming up with some effective coping mechanisms. As for faith, I do believe again, more often than not, though at the same time I doubt. Though I believe I think I still consider myself to be a Christian Agnostic who echoes the cry of the man who cried out to Jesus, “Lord I believe, help my unbelief!” I believe and yet, I don’t and I don’t think that is a bad thing, I think it helps me understand those who no longer believe, those that struggle, and those who raised as Christians have left the faith.

Like the Priest in Joyeux Noel I know that my place is with those who are “in pain, and who have lost their faith.” For me this may no longer be on the battlefield as I will retire from the Navy in a few years, unless as I expect a major war breaks out with North Korea, and maybe Iran too.

However, that being said I will strive to be there for those that struggle with faith and believe, especially those who struggle because of what they saw and experienced during war and when they returned home. This Sunday, Christmas Eve I will preach at my chapel’s Protestant service. Likewise as I wrote last week I had the honor of conducting the Christmas service for the German contingent of the NATO headquarters here.

533506_10151366982457059_868388211_nI expect that in the coming year I will do my best to speak truth to those in power and those whose faithfulness is more a product of their comfort with the God that they create in their own mind rather than the Crucified God wise death on the Cross s a scandal. For many Christians the scandal of the cross is too easy to avoid by surrounding ourselves with pet theologies that appeal to our pride, prejudice and power. The kind of malevolent power represented by the bishop in Joyeux Noel as well as the leaders of the so called “Conservative Evangelicals” who support a President who says “Merry Christmas” even as he defecates on all who believe in the God who became incarnate as a helpless babe in a manger and who died on a cross.  In fact I saw a mocking meme of Trump saying “Merry Christmas” as he holds a bigger than life Bible to his chest from a very conservative evangelical friend on Facebook, it was blasphemous.

The French mystic Simone Weil said “He who has not God in himself cannot feel His absence.” I think that sums up the President and his ardent Evangelical supporters. I don’t think they would recognize Christ if he walked among them and would have been among those shouting “Crucify him!” but of course I could be wrong in some individual cases.

So, this Christmas, like the theologian Paul Tillich I have come to believe  that “Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.”  In other words I am going to be faithful to the Crucified Christ and remain a complete pain in the ass to them until the day that I die.

Praying for Peace this Christmas,

Padre Steve+

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Slice and Dice: George Will Dissects Trump, Moore, and the Evangelical Right

Friends of Padre Steve’s World,

While many progressives and liberals may disagree with many of his political positions, there is no doubt that George Will is one of the most erudite writers when it comes to the use of literary prose and metaphors among all the political and baseball commentators of the last three decades.

Will is unusual for a conservative commentator. He is a genuine intellectual, he has been married twice, has an adult son with Down’s syndrome, is exceptionally knowledgeable about baseball; his book Men at Work: the Craft of Baseball is a classic, and even so he is a diehard and lifelong Chicago Cub’s fan. He was a commentator for Ken Burns’ masterpiece documentary Baseball and was parodied for his use of high flying literary metaphors about baseball by Dana Carvey on Saturday Night Live. http://www.nbc.com/saturday-night-live/video/george-f-wills-sports-machine/n9910?snl=1

Last year Will, a lifelong Republican left the GOP due to the implosion of that party’s moral center after the nomination of Donald Trump. Since then he has been one of the most fearsome conservative commentators when it comes to criticizing President Trump, his policies, and his supporters, especially the block of Trump supporters known as Conservative Evangelicals.

Today in the wake of Roy Moore’s defeat in Alabama the master of conservative prose sliced and diced Moore, Trump, and the Conservative Evangelical supporters like a pathologist slicing up the rotted brain of a football player with CTE during an autopsy. In an op-Ed in the Washington Post which you can read at the link https://www.washingtonpost.com/opinions/trumps-moore-endorsement-sunk-the-presidency-to-unplumbed-depths/2017/12/13/3c245482-e036-11e7-bbd0-9dfb2e37492a_story.html Will used his unmatched prose to expose the moral, ethical, and political bankruptcy of Trump, Moore, and their ardent Conservative Evangelical supporters.

Of Moore Will wrote:

Moore was such a comprehensive caricature — Sinclair Lewis could not have imagined this Elmer Gantry — that the acid rain of reports about his sexual predations, and his dissembling about them, almost benefited him by distracting attention from: the remunerative use he made of a “charitable” foundation. And his actions as a public official that by themselves sufficed to disqualify him from any public office. He is an anti-constitutional recidivist, twice removed from Alabama’s highest court for his theocratic insistence that his religious convictions take precedence over U.S. Supreme Court decisions, so he could not have sincerely sworn to “support and defend the Constitution” and to “bear true faith and allegiance to the same.”

Of Moore and Trump’s supporters in the Conservative Evangelical circles Will wrote:

Moore has been useful as a scythe slicing through some tall stalks of pretentiousness: The self-described “values voters” and “evangelicals” of pious vanity who have embraced Trump and his Alabama echo have some repenting to do before trying to reclaim their role as arbiters of Republican, and American, righteousness. We have, alas, not heard the last from them, but henceforth the first reaction to their “witness” should be resounding guffaws.

I totally agree, these Christian theocrats should be scorned and opposed for their anti-American and un-Constitutional positions, but also if you actually believe the faith of the early American Christians like Virginia Baptist leader John Leland who spearheaded the movement for the Bill of Rights and the First Amendment protections of freedom of religion, freedom of speech, and freedom of association. Leland wrote:

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

I’m sure that the atheist Will would agree with the Baptist Leland. The frightening thing is that Moore, a Southern Baptist would so oppose the faith and beliefs of men like Leland who fought for the rights of everyone, and the 80% of Evangelicals who support Trump in his election, and the more than 80% of white Alabama Evangelicals support political and social positions that are more in tune with the Taliban and ISIS than Leland.

But will did not just single out the Evangelicals, he excoriated national Republicans who put their money to support Moore despite the evidence of Moore’s total unsuitability for office. Will wrote:

When reports of Sen. Al Franken’s misbehaviors against adult women surfaced, the National Republican Congressional Committee pounced: “Democrats who took Senator Franken’s campaign money need to . . . return his donations.” (Combined, they totaled $15,500.) When, 18 days later, Trump endorsed Moore, the Republican National Committee immediately sent $170,000 to Alabama. If the RNC, which accurately represents the president’s portion of the party, did not have situational ethics, it would have none.

Of the President’s support for Moore Will wrote:

Although the president is not invariably a stickler for precision when bandying factoids, he said the Everest of evidence against Moore did not rise to his standards of persuasiveness. This fleeting swerve into fastidiousness about facts came hard on the heels of his retweeting of a video of a Muslim immigrant in the Netherlands beating a young man holding crutches. Except the villain was born and raised in the Netherlands. Undaunted, Trump’s remarkably pliant spokesperson, Sarah Huckabee Sanders, defended her employer from the nitpickers: What matters, she said, is not that the video is unreal but that “the threat” (of turbulent Dutchmen?) is real.

He added:

By basking in the president’s approval, Moore became a clarifier. Henry Adams, great-grandson of the second president and grandson of the sixth, was unfair to the 18th when he wrote, “The progress of evolution from President Washington to President Grant, was alone evidence enough to upset Darwin.” By joining Stephen K. Bannon’s buffoonery on Moore’s behalf, the 45th president planted an exclamation point punctuating a year of hitherto unplumbed presidential depths. He completed his remarkably swift — it has taken less than 11 months — rescue of the 17th, Andrew Johnson, from the ignominy of ranking as the nation’s worst president.

Of course other conservatives with a conscience including Jennifer Rubin, Ed Rogers, Ross Douthat, and Joe Scarborough, not to mention Senators Richard Shelby and Jeff Flake have added their voices to the cacophony to expose the fraud that is the Trump Presidency and the hollow soul of what used to be the party of Lincoln. As a former Republican I can only say let this zombie party die and maybe from the ashes something will arise that resembles men like Abraham Lincoln, Ulysses S. grant, Theodore Roosevelt, and Dwight D. Eisenhower.

I am now a Democrat and I am certainly a liberal and progressive, but I am also a realist. I will not be like the German left in 1932 that in the face of an existential crisis refused to come together to stop the rise of Hitler and the Nazi Party. That insistence on ideological purity and refusal to work with other opponents of the Nazis didn’t work out so well for them. Because of that I will herald anyone who opposes the un-Constitutional words and fascist like actions of men like Trump, Moore, Bannon, and their Taliban like supporters.

Politics in a democracy is always a matter of cooperation and compromise without sacrificing who we are. It is what the best Presidents and legislators of all parties understood in years past. I am sure that my words today will infuriate some of my readers who are conservative Evangelicals, and my lack of insistence on ideological purity will disappoint some of my liberal and progressive readers. But the words and actions of the President and his most loyal supporters are an existential threat to our Republic. George Will understands this, and people of goodwill can work through their differences to benefit the country and support and defend the Constitution.

That my friends is what I am about. I am a progressive realist in wonderland and George Will did all of us a favor today.

Until tomorrow,

Peace,

Padre Steve+

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No More Roy Moore: Democrat Doug Jones Wins in Alabama

Friends of Padre Steve’s World,

In an incredibly close special election for United States Senator from Alabama former Judge Roy Moore lost to former U.S. Attorney Doug Jones.

Moore who lost the election had been credibly accused by multiple women of sexual assault when they were minors had previously been removed twice from his office as the Chief Justice of the Alabama Supreme Court for violations of the U.S. Constitution and rulings of the U.S. Supreme Court. Yet Moore, capitalizing on the votes of white Evangelical Christians defeated the very conservative Luther Strange in the Republican primary charged into the special election primed to win the seat of now Attorney General Jeff Sessions. Alabama has not elected a Democrat to the Senate since Hal Heflin was re-elected and retired in 1996. Sessions then won the election to replace Heflin.

Despite everything the mitigated against Moore it seemed that the closing days of the campaign that he would win. Most polls had him ahead and President Trump endorsed him. However, Senator Richard Shelby, the senior Senator of Alabama announced that he would not vote for Moore but for a write-in candidate and said that “Alabama deserved better than Moore.”

During the campaign Moore never backed down from previous racist remarks including that the United States was a better place when slavery was legal, nor his comments about Muslims, Jews, and Gays. Likewise he evoked memories of the Ku Klux Klan in many of his comments and actions. He campaigned as an anti-U.S. Constitution Christian theocrat whose militant religious extremism could be easily compared to the Taliban. The fact that over 80% of people identifying themselves as Evangelical Christians voted for him in this election shows the anti-American bias and moral bankruptcy of American Evangelical Christianity. Whites of all backgrounds voted overwhelmingly for Moore while Blacks who have faced tremendous disenfranchisement due to Alabama’s legislation making it harder for them to vote overwhelmingly voted for Jones more than they did for Hillary Clinton just 13 months ago. Maybe that is a sign of their discomfort with Mrs. Clinton.

In the end Jones won a close race. Twelve counties that voted for Trump in 2016 flipped and voted for Jones over Moore. Likewise a large number of voters voted for write-in candidates, probably depriving Moore of victory. With 100% of the votes counted Jones had 49.9% to Moore’s 48.4%. Write in votes accounted for the remaining 1.7%.

The question is what happens next? Will Republicans dig in and continue to support men like Moore or will they enact a course correction? Honestly I don’t know if the latter is possible as long as GOP leaders tremble before Trump and his fanatical supporters. I do believe that the President will invoke his wrath on Senator Shelby and all others who oppose him regardless of how loyal they might have been to him in the past. From now on Trump will move to crush any dissent in the in the GOP by energizing his still loyal base.

The election will make the passage of Trump’s agenda that much more difficult in the Senate and will likely lead to more radical moves by the President against political opponents on both sides of the aisle, the press, the courts, the Department of Justice and Federal Law Enforcement agencies investigating him. So what happens next is still anybody’s guess. This is perhaps one of the most dangerous moments in American history and the fate of the Republic still hangs in the balance.

As of this time Moore has refused to concede the race despite being 1.5% behind Jones. In Alabama an automatic recount is required when a candidate winds by less than 0.5%. A candidate that loses by a margin more than the 0.5% threshold must request it and pay for it within 48 hours of the election and such requests do not have to be granted. The fact that Moore is doing this again shows his disregard for any law other than his own. The chances of him overcoming Jones’s margin of victory are statistically insignificant but he will not quit because in his heart he hates the Constitution and the American system of government. His political demise should be heralded as a blessing by Republicans if they want to maintain their hold power in the coming 2018and 2020election cycles.

So, with that being said look for fireworks over the coming days and Moore, Trump, Steve Bannon, the Right Wing propaganda machine, and others, particularly politically mined Evangelical preachers promote conspiracy theories and stoke ever more resentment against those who support the Constitution and the laws of our country.

Until tomorrow,

Peace,

Padre Steve+

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Mistaken Assumptions: Yes Elected Officials Can Destroy the Institutions that Helped them to Power

Friends of Padre Steve’s World,

Since it is late, we were out with a couple from my chapel’s Catholic congregation enjoying a wonderful meal at our favorite Mexican restaurant, just a short thought for the day.

I read President Trump’s words in his speech and in his tweets over the weekend excoriating what he calls the journalists who write “fake news” in order to discredit him. As I watched his speech online, then read it as well as his tweets and the words of his surrogates I was reminded of historian Timothy Snyder’s words in his book On Tyranny. Snyder wrote:

“The mistake is to assume that rulers who came to power through institutions cannot change or destroy those very institutions—even when that is exactly what they have announced that they will do.”

President Trump has since the beginning of his campaign promised to destroy the institutions that helped him to the presidency. He and his surrogates seem to be working overtime to accomplish that by attacking the press, the courts, the military and intelligence services, the diplomatic corps, law enforcement; particularly the FBI and Special Prosecutor Robert Muller.

We are looking at a full fledged Constitutional crisis and truthfully I wonder if we will survive it, even if the President does not blunder us into a war with North Korea which would be the most deadly and destructive war waged since the Second World War. Yet he and his supporters do not seem to care, and for the most part many Americans regardless of their political leanings don’t seem to realize just how close we are to full fledged war.

But I digress, even if the war doesn’t come the President and his supporters will destroy the institutions of our Republic simply because they only care about their political and economic power. The country and the vast majority of its citizens be damned.

So until tomorrow, when I plan on writing about our night I wish you all the best,

Peace

Padre Steve+

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